Common Places, Main index · Index (3 of 7)

Common Places · Main index · Index (3 of 7)

It grieueth the godlie that their Faith is not ſtrong enough to reſiſt their corrupt natures. [3] 267.a

Why Paul ioyneth Faith and confeſſion together. [3] 262.b, Howe it is ioyned with repentaunce. [3] 213.a, Of ſuch as hauehave abiured it. [3] 206.b, 207.a, It was exerciſed by Eccleſiaſticall ſatiſfactions. [3] 236.a, Without it there is no good thing. [2] 262.b

Whether grace and a weake Faith hauehave the power to iuſtifie. [2] 261.b, Whether it be a part of repentaunce. [3] 213.a, In what caſes it waxeth feeble. [3] 60.b, and a remedie there againſt. [3] 62.ab, 71.a, Whether it can conſiſt without works. [3] 60.b, How it is made perfect by workes. [3] 75.a, It applieth thoſe thinges which it beleeueth, vntounto him in whom it is. [3] 84.a, What is required for the triall thereof. [3] 87.b, It is the correlatiue of Gods promiſes. [3] 126.a, 128.b

The meaning of Paul in ſaying, Whatſoeuer is not of Faith is ſin. [2] 269.ab, Sinne is committed through the want thereof. [3] 70.b, 71.a, How it commeth to paſſe, y^t about it there is doubting. [3] 59b, Of that whereby we pleaſe God [3] 106.ab, Howe hope and charitie are ingendred of the ſame [3] 74,b, Whether it taketh place in things aſſuredlie knowen. [3] 59.b, 60.a, What thinges ſtriue therewith. [3] 91.a, Thereby we denie the beſt part of our ſelues. [3] 60.a, It extinguiſheth not the nature of man. [3] 61.a, Of the foreign thereof, and whereto it is referred, [3] 91.b, The end of the ſame, [3] 60.a, In what kinde of promiſes it hath to do, [2] 549.b, How many wayes it is taken and diſtinguiſhed. [3] 57.b, It is the rule and direction of a good intent. [1] 93.a, Of comprehending the creation of the worlde thereby, [1] 16.b, How farre forth it gathereth a knowledge of God, and from whence, [1] 30.b.

The lawe and Faith helpe one another, [2] 578.b, What ſhoulde be the forme thereof, if any forme be, [3] 75.b, What is a manifeſt falling away from the ſame. [3] 57.a, By it we firſt anſwere vntounto the calling of God, [3] 77.b, The proper notes and colours thereof, [3] 142.b, How it excelleth charitie, and ſo contrarie, [3] 75.b, By what meanes it is nouriſhed and confirmed, [3] 63.ab, Whether it be a truſt. [3] 92.b, Why it muſt not reſt vponupon humane wiſedome, [4] 25.b, It is not of workes, [4] 26.a, The roote thereof in heauen, [4] 25.b. It is no true kinde which breaketh not out into actions agreeable, [2] 316.b, It cannot be tyed to fathers and Councels, [1] 93.ab. A moſt notable confirmation thereof in the vanquiſhing of Giantes by weake men. [1] 131a b, When it ſhall ceaſe. [3] 76.a, Whether the true and right kinde is to bee yeelded to the perſecuters of the Church. [4] 33b.

What Paul intendeth by ſaying, that the righteouſneſſe of Faith hath teſtimonie both of the lawe and the Prophetes. [1] 99.a,

Who hauehave a ſhewe of Faith, but no true faith. [3] 73.b, Whether it be in Infidels or no. [3] 106.ab, It draweth with it all good motions of the minde. [1] 106.b, The apprehending thereby taketh nothing away from the trueth of thinges. [3] 77.b, Whether it ſignifieth the conſcience. [3] 98.b, Two thinges neceſſarily required therein. [2] 634.b, A compariſon thereof vntounto wiſedome. [3] 74.a, Where the fault lieth if wee wauer therein. [3] 70.b, Whither hope or charitie bee the forme thereof. [3] 74a b, Not perfect in vsus in this life. [3] 72.b, The force thereof in the beléeuers. [3] 71]ab, Of the great conuinction betwéene it and workes. [3] 151.a, It expelleth feare. [3] 65.a, How farre foorth it agréeeth with feare. [3] 63.b, The difference betwéene it and opinion. [3] 69.b, and ſuſpicion. [3] 57.b, Howe it is harmed by a lie. [2] 544.a, Errors in matters thereof is deadly ſinne. [1] 95.a, Whether infantes hauehave it. [4] 119.b, 120.a 163.a, Howe it is increaſed by good workes. [3] 135.b. Manie more thinges reuealed vntounto vsus by the Scriptures, than wée knowe by it. [1] 16.a, It goeth neceſſarily before all good workes. [3] 154.ab, Whether it maie bee ſeparated from iuſtification. [3] 131.a, 312.ab, It formeth & pertecteth al good works. [3] 149.b, Whether ours to iuſtification and the fathers were al one. [3] 153.b, 154.a, [2], 87.b, What kind was neceſſarie to ſaluatiō, til the Goſpel was publiſhed. [2] 262.b, 263.a, Gregories opinion that it is the entrie whereby wee come vntounto good workes: but not contrariwiſe. [2] 260.ab, To be with out it, and without grace, in Auguſtines iudgement is all one. [2] 259.a,

If I hauehave all Faith, ſo that I can remoue mountaines, expounded. [3] 132.b, 133.a,

Propheſie and true Faith are not of neceſſitie ioyned together. [1] 23.a, That of the Iewes commended by examples. [2] 588.ab. A newe ſignification thereof, that it is the perſuaſion of the conſcience [2] 269.ab, Whether it goe before or follow myracles. [1] 68.ab, The ſaintes to confirme it ſometime required myracles. [3] 62.a, It ſpringeth not of myracles, but is confirmed by them. [1] 63.b, 67.b, In whome it goeth before myracles, as P. Martyr ſaith. [1] 68.b.

Faith foreſéene mooueth not God to predeſtinate vsus. [3] 16a

Diuers kindes of Faith. [3] 92.a Of the articles [3] 144.b, 145.b, Of Doctrine. [3] 132.a, Of myracles. [3] 26.b, 199.a, 132.a, [1] 69.a, 6….a, Graunted euen to the wicked. [3] 92.ab, A Temporall. [3] 92.b, In the reprobate. [3] 34.a, How to determine whether it be but temporall. [3] 47.b, 48.a, Formed and vnformed, [3] 71.b, Effectuall, and hiſtoricall. [3] 141.b, 142.a, Vnfeined and temporall. [3] 204.b, Dead and liuely. [3] 71.b, 134.b, 135.a, 92.a.

True Faith and counterfete. [3] 87.b, 73.b,

General Faith and particular. [3] 132.a, 133.a, 106.a, 107.a, And whether by the particular euerie man is ſure of his ſaluation. [3] 145.a, [2] 318.a, Of opinion or perſuaſion, of inſpiration, of myracles. [1] 69a.

Of a certaine humane Faith not inſpired by God. [3] 134.b.

What kinde of Faith the Turkes hauehave. [3] 106.b

Whether the Diuell bee indued with a true Faith. [3] 137.b, 62.b

What Faith driueth men to deſperation. [3] 92.b

Faith Ciuill.

Diuers definitions of Faith, to wit ciuil faith. [2] 549.b. In what reſpectes it is to be violated. [2] 538.a, It comprehendeth in it all the partes of mans life. [2] 549b, The neceſſitie thereof & of truth among men. [2] 539.a, Whether it muſt be kept with heretikes. [2] 538a, Whether it muſt be kept with him that breaketh promiſe. [2] 548.b, Whether it is to be kept with our enemies. [2] 537.a, 371.a

The Faith of Attilius Regulus to his enemies. [2] 539.a, 282.b

Faithfull.

The ſtate of the Faithfull after death. [3] 235.a, [1] 144.a, It is proued that they are in Chriſt by all kinde of cauſes, [3] 78.b.

Faithfulneſſe.

Faithfulnes required in Miniſters, and how they ſwarue from it, [4] 19. 20.

Fall.

A temporall Fall, and an eternall fall, and what the godly doe in either of them, [1] 212.ab.

Adams miſerable Fall deſcribed by way of compariſon, [2] 253.b, 254.a, Whether it did any way depend of Gods will, [1] 204a b,

It was by Gods ſufferaunce, & why, [1] 187.b, It was voluntarie, [1] 205b.

The miſerable Fall of Priamus deſcribed, [1] 158.b, Of Solomon, [3] 268.b, 269a, Of the godly, temporall, and hath an happie iſſue. [1] 211.a.

Faſt.

The Faſt of a manichie and a Chriſtian compared, [3] 353.b, The exerciſe of them that vſe it truely. [3] 248b.

A religious Faſt defined with al the cauſes thereof. [3] 248.b, Of proclaiming a publike Faſt, and ſanctifying it, [3] 249a.

Faſtes.

Of the foure quarterly Faſtes, called Ember dayes. [3] 251.b.

What the Councels and Apoſtolicall Canons hauehave decreed touching publike Faſtes, [3] 252.a.

Faſtes abuſed touching y… choiſe of meates, [3] 253.a, Abuſed as touching the ſpace of time, [3] 252.b, What verie heretiks hauehave thought of the ſuperſtitions kind. [3] 251.b.

Of the Ethnikes religions Faſtes, [3] 249.b, 250,a. Of the Encratiſtes and Montaniſtes, [3] 170.a.

Faſting.

Diuerſe kindes of Faſting in Lent. [3] 171a, Auailable to caſt out diuels. [4] 130.ab, None betweene Eaſter and Pentecoſt, & why. [4] 45.a, Iewiſh in the time of the lawe. [3] 171.a. 252.b, 253.a, 247.a, 249.b, Certaine times and dayes appointed for it. [3] 172.a, To what ende it was ordained, & the continuance thereof [3] 171a, In what caſes the Church & the Magiſtrate may ſometime bring it in [3] 173.ab, Whether a holineſſe conſiſt therein [3] 255.ab.

Whereupon roſe Faſting vppon the ſabboth day, [3] 173.b, On Thurſday and Friday, [4] 45.a, Whether ſoules are deliuered out of Purgatorie thereby, [3] 255.b, For other mens ſake beſide our own [3] 248.b, Whether it be a part of ſatiſfaction, [3] 255.b. What hath beene thought touching diuerſe dayes for it. [3] 250.b, 251a, Ouermuch attributed thereunto [3] 255.a, Commended in the new Teſtamēt, [3] 250.ab, Whether wee ſhoulde imitate Chriſt therein. [3] 254.ab, 256.a, 252.ab. 273.ab, Whether men may conſume themſelues therewith. [3] 257.b, Diuerſe formes thereof vſed of the fathers, [3] 253b, What kinde is commended, and the commodities thereof, [3] 247.b, 248.a, What faults are to be auoided therein. [3] 250.b, Abuſed by mens miſdemeanour at Shrofetide, [3] 255.b, Who was the firſt y^t wrote lawes thereof, [3] 254a, A diſtinction thereof. [3] 247.b, 248.a, That it is thirſtie & why, [3] 247.b

Diuerſe cauſes for the which publike Faſting muſt be vſed. [3] 252.a

Religious Faſting diſtinguiſhed. [3] 248.b

This kinde of diuels is caſt out onelyonly by Faſting and prayer, expounded. [3] 250.b

Faſtings.

A diſtinction of prayers and Faſtings. [3] 193.a, What do pleaſe God, and why, [3] 248.b, Whether being rightlie commaunded by Princes, they are to bee obeyed. [3] 252.a, Howe they are ſaid to be free or not free. [3] 252.b, To what end the Papiſts inioyned them. [3] 224.ab, Brought in without meaſure. [3] 250.b

Father.

The power of a Father defined, [2] 431.b, It is not a name vſurped or challenged of men. [2] 381.a, Howe much the ciuill Lawes eſteemed his authoritie. [2] 432.a, 436a, His duetie to his children notablie ſet downe. [3] 259.a

What we are taught by calling God, Father. [3] 81.b, Chriſt is no where in the Goſpel called ſo. [2] 381.a

Whether a ſonne, placed as a Magiſtrate, ought to giuegive place to his Father being a priuate man. […] 377.b

Fathers in the time of the Lawe.

Cauſes of the long life of the Fathers. [1] 126.b, 127.a, Where they were before Chriſts aſcenſion. [4] 104.a, Why it was ſo long before they did beget children. [1] 127.b, Howe they were perfect, hauing ſo many imperfections among them. [2] 425.ab, They are not to be followed in all pointes. [2] 148b, Howe we and they are both in one ſtocke and roote. [4] 101.b, They as well as we were iuſtified by faith onlie. [2] 5…4a b They entred into couenant with God for their poſteritie. [2] 585.a, Howe they did eate the fleſh of Chriſt, he being not then borne … this concerneth the Sacrament. [2] 58….b, Whether they were ignorant of Chriſt, &c. [3] 339.b, 340 341. It is prooued that they wanted not Gods ſpirit. [2] 592.b, 593a, Chryſoſtomes error in diuerſe points touching them and vsus. [2] 593.b, 594.a, They had both temporall and eternall felicitie promiſed them. [2] 592.a, 593.b, They are called litle ones and ſeruants, and why. [2] 595b. They and …e hauehave one ſaluatiō. [3] 336.b, 340.a

Fathers according to the fleſh.

Howe Chriſts words are to be meant in forbidding vsus to be called Fathers vponupon earth. [2] 380.b, 381.a

Howe God puniſheth the ſins of the Fathers vponupon the children. [2] 236.b. ¶Looke Punish & Sinnes.

Fathers of the Church.

The Fathers at contradiction with themſelues. [3] 151.b, 250.b, 251.a, 183.ab, [2] 380.b, 381.a, [4] 49.a, 50.b, 51.ab, 102.a, Howe we muſt interprete all their ſentences. [3] 151.b, What they ſay of Iepthas vow. [3] 183.ab, 200.a, [1] 4. 3.b, Whether wee muſt alwayes iudge of the ſcriptures by them. [4] 50b, 51.a, Rules for the vnderſtāding of thē, ſpeaking of y^e Euchariſt. [4] 172.b, 173a b, 174.a, How they are ſaid to be ſpirituall [4] 53.a, They doe erre, [4] 50.a, 72.b, [3] 149.a, 243. 244. The inconſtancie of certaine of them & the ſchoolemē. [1] 67.a, How Pighius eſteemeth of them, is ſhewed by ſimilitudes. [2] 229.a, In what caſes they are to bee receiued. [4] 49.a, The moſt auncient were not ſubiect to the Romane biſhop [4] 80.a, No appeale from the ſcriptures to them admitted [4] 48.b, 49.ab, They extenuate the ſacraments of the old lawe. [4] 102.a, What they hauehave ſaide touching the choiſe of meates […] 170a b, What they meant by the word ſacrifice. [4] 19.a, If Peter erred, much more they, and why [1] 44.a Whether they are to bee allowed when they all agree [4] 50b, The later the corrupter. [2] 434.b, In what reſpect they are to be reiected. [4] 54.a, Why the aduerſaries ſticke ſo cloſe to them. [4] 52.a, Which of them taught ſuperſtitions. [3] 240.b, The greater number of them graunt that there is a purgatorie. [3] 243.b, A rule as touching their writing. [3] 158.a, A rule for reading of them. [3] 362.a, [2] 229.a.

Fatherhood.

Two kindes of Paternitie or Fatherhood in the ſonne and the father [2] 377.b, 378.a.

All Fatherhood dependeth of Chriſt, and who deſerue not that title [2] 381a.

Fault.

By what things a Fault is aggrauated or lightened [4] 300b.

What kinde of ignorance excuſeth a Fault. [4] 301.a.

Faultes.

What we are to doe when wee ſee the Faultes of our neighbour. [4] 259.b. Looke Offenſes.

Fauour.

In what caſe wee be if we bee not perſwaded of Gods Fauour. [4] 142.

It is prooued that Gods grace is the Fauour which hee beareth vsus. [3] 49.b.

The difference betweene Fauour, louelove, and charitie [2] 558a.

Fe.

Feare.

Feare defined. [3] 271a, and diuided. [3] 65a b, Fiue kindes thereof mentioned of the ſchoolemen. [3] 66a, The affect of the ſame, & how it worketh in the heart. [2] 411.ab, It flieth an euill thing which is harde to bee ſhunned. [2] 410a, A true diſtinction betweene ſeruile and a childlike. [3] 66.a, What is in the ſaintes whiles they bee aliue. [3] 67.a, Whether the adopted be deliuered from all kinde thereof. [3] 65.a, Of damnation and how it worketh. […] 64.ab. Without faith. [3] 67b. 66b.

Remedies againſt an euil Feare. 3. 69.a, What manner of one Chriſtes was. [3] 66b, 67.a, How perfect charitie caſteth it out. [3] 67.b, 65.a, 290.b, 291.a.

Whether ſeruile Feare be vnprofitable. [3] 65.b.

Of Feare comming of an euill conſcience. [3] 69a.

Why white wee liue here wee cannot ſhake off all Feare. [3] 64.b, It hath reſpect to many kinds of euils [3] 67.b, Paules exhortation therto is not vnprofitable. [3] 64.ab, Howe farre foorth faith and it doe agree. [3] 64a.

Of an euill Feare, and whereof it ſpringeth. [3] 69.a.

Whether ſeruile Feare prepareth vntounto iuſtification. [3] 115.a.

What maner of Feare is in the ſaintes departed. [3] 6….a, Howe faith and it are coupled together. [3] 66.b, Howe it can abide, and yet be driuen out [3] 65.b, In whom it is neuer ſeparated from faith. [3] 66ab.

What the Feare of God ſignifieth in the Hebrue phraſe. [1] 6.b

Howe great a dignitie it is to Feare God [2] 259b.

Howe Feare may bee godly and vngodly. [3] 184a.

How a ſeruile Feare may be called profitable [3] 115.b.

Whether Ieptha was driuen by a godly Feare to ſacrifice his daughter. [3] 184a.

With Feare & trembling worke your ſaluation, expoūded [3] 117.a

Fearefull.

Who is Fearefull, and the nature of ſuch a one. [3] 271.a.

Feaſtes.

Of three principal Feaſtes yeerely celebrated of the Iewes, & the meaning of them. [2] 376.ab.

Feaſting.

Of prepoſterous Feaſting. [3] 269.b.

Feete.

The waſhing of Feete, and what it ſignified. [4] 211.ab. ¶Looke Ceremonies.

Fellowſhip.

Fellowſhip diſtinguiſhed. [4] 58.b

The Fellowſhip of the Church is compounded. [4] 60.b. ¶Looke Communion and ſocietie.

Felicitie ciuill or naturall.

Ariſtotles definition of Felicitie. [2] 257.b. [1] 132.a, Actiue & contemplatiue, & which the moſt excellēt. [2] 301.a, The miſerable fall of Priamus from it. [1] 158.b, Principles thereof, and principles of miſerie. [1] 166.ab, Solons ſentence touching the ſame, not to be had in this life, aſſented vntounto of Diuines. [1] 166.a, Whether aduerſities doe beautifie or blemiſh it. [1] 163.b, 164.a, OnelyOnly Iob recouered it being loſt. [1] 165.b, Whether God be the cauſe therof according to Ariſtotle & the Peripatetickes. [1] 154.ab, 157.b, Pouertie is no let thereunto, and how that is prooued. [1] 149.a, It may be retained in extreme torments of Phalaris bull: ſay the Stoikes. […] 163.b, Friendſhip is neceſſarie thereunto, and why. [1] 148.b, Falſe and true cauſes thereof. [3] 113.a.

What kind of men hauehave a hard Felicitie, as Euſtratius ſaith [1] 149.b, The aunſwere of ſome, why it is obtained but of fewe, the ſame being ſo common. [1] 155b, Store of good children required thereunto [1] 148.a, Who be excluded from it according to Ariſtotle [1] 155.ab, VntoUnto whome calamities are no hinderances touching the ſame. [1] 158.a, Fortune bringeth it not to orth, and why. […] 156.b, What the holie Scriptures determine touching vertue belonging thereunto. [1] 153.ab, Whether it is to bee had in our life time, or not vntill our death. [1] 158.b, 159. all, [1] 160.a VntoUnto what actions it doeth belong. [1] 146.a, Ariſtotles conditionall argument, that it commeth of God. [1] 154.ab, The meanes which he ſpeaketh of to attaine it are commaunded vsus in Scriptures. [1] 157.b, Hee reckeneth vp fiue cauſes thereof which be reduced to two. [1] 154.a, He excludeth God and fortune from the cauſes thereof, & howe, [1] 156.b, 157a, Why he remooueth fortune therefrom. [1] 156.ab, Howe his definition thereof agreeth with the holie ſcriptures. [1] 132.ab, That which hee treateth of is but politike or ciuill. [1] 149.b, Strong reaſons, proouing that it ſpringeth not from fortune [1] 157.a

Whether a man may returne from his preſent miſeries, to his former Felicitie. [1] 165.b

Of the Felicitie of man in this life, and in what things the ſame conſiſteth. [1] 125.a, It muſt not be ſought from accidental cauſes: and why [1] 161.a, Two hundred fowre ſcore and eight opinions might bee reckened of the ſame. [1] 133.a, Their abſurditie that make it depend vponupon fortune. [1] 161.a, No diſagreement about the name thereof, but about the thing it ſelfe. [1] 132.a, Whether all pleaſures hauehave fellowſhippe therewith. [1] 140.b, Honour is not felicitie, and wherein it concurreth & concurreth not with it. [1] 141.b, 142.a, &c. The opinions of Philoſophees touching the ſame diſtinguiſhed. [1] 132,b, The cauſe why there aroſe ſo manie & ſo variable opinions thereof. [1] 133.ab, By what actions it may be altered and chaunged. [1] 163.b The meanes whereby GOD doth giuegive it as Philoſophers ſay. [1] 155.a, An obiection that the moſt perfect action muſt not bee accounted for it. [1] 151.a, What the Scriptures determine touching the outward things belonging thereunto. [1] 148.b, 149.ab, Calamities hinder it not: prooued by ſcripture. [1] 153.b What Felicitie Epicurus aſcribed vntounto God. [1] 13.a

Beautie required to Felicitie, and what Ariſtotle meaneth by beautie in that place. [1] 147.b, Nobilitie required therunto, and why. [1] 148.a, It is a diuine thing, by what three principall means it may be obtained, & that the ſame is common to all men. [1] 155.ab, 156.a

Solons ſentence to Creſus boaſting of his Felicitie. [1] 158.b,

Children may attaine Felicitie, prooued by Scriptures. [1] 157.b, 158.a, Who are borne vnapt thereto. [3] 30.b, Theophraſtus againſt the Stoikes, that it cannot be in torments. [1] 153.a, All kinde of pleaſure is not ſecluded from it, and why. [1] 134.a, How it may be adorned and alſo blemiſhed, and by what meanes. [1] 163.a, Great proſperitie encreaſeth it in the bleſſed. [1] 162.b, Howe it can be the cauſe of vertues, and yet be produced of them. [1] 162.a, Whether it would hauehave neede of goods farre inferior vntounto it. [1] 147.a, Contemplation a great part thereof [1] 5.a, 149.b, Being an action it cannot happen to men in death. [1] 159.a, It is the moſt excellent end. [1] 4.a, Why it dependeth vponupon wiſedome, as ſaith Cicero, [1] 160.b, Outward goods belong not to the nature thereof. [1] 147.a, What things the Philoſophers thought ſufficient to themſelues for the obteining of the ſame. [1] 2.a, Of what thing it hath his name. [1] 2.b, It is common vntounto manie, and howe that is prooued. [1] 155.ab, Impotent men cannot attaine vntounto it. [1] 155.b

Why wee are paſt all hope of abſolute Felicitie in this life. [3] 328.ab. ¶Looke Chiefeſt good.

Felicitie Chriſtian or heauenlie.

Why heauenlie Felicitie is ſhadowed foorth by terreſtriall. […] 597.ab, 398.ab, Vppon what things it doeth depend. [1] 166.a, The good things of this worlde are not neceſſarie thereto. [1] 131.b

Of a threefold Felicitie neceſſarie for any action. [2] 376.b, Inchoatiue in this life, complet in the life to come. [1] 153.b [3] 326.a, The meanes whereby the godlie obtaine it. [3] 86.a, Which they ſhall hauehave in the life to come. [2] 638. 639. 640.

God is Felicitie and him wee ought to worſhip. [2] 574.b

Felicitie of Angels and bleſſed ſoules. [2] 249.a, Of Chriſt now in heauen [2] 598.a

Fi.

Fictions.

What Fictions bee lawfull, and what vnlawfull. [2] 5…0.ab ¶Looke Fables.

Fier.

The propertie of Fier. [3] 241.a, It ſignifieth triall or examination. [3] 239. 240. 241. Of that which ſhall conſume the worlde at the laſt daie. [3] 395.ab, 39….a

God liaened to a purging Fire. [3] 241.a

Figures.

Speeches vttered in Figures with their naturall ſenſe. [4] 234.ab

Whether in the doctrine and precepts of God there be Figures. [4] 189.b

An argument drawen from Figures is not alwais firme. [4] 258.b

Whether Figures doe hurt the cōmandements of God. [4] 189.a

Firſtfruites.

What was meant by the Iewiſh rite of Firſtfruites. [2] 580.a

Who they be that are ſaide to hauehave the Firſtfruites of the ſpirite. [2] 248.b

Fiſh.

Whether Fiſh prouoke luſt leſſe than fleſh. [3] 253.b ¶Looke Faſting and Meates.

Fl.

Flatterie.

A definition of Flatterie out of Chryſoſtome, and the Etymologie thereof. [2] 383.b, A ſubtile kinde thereof which Dauid vſed to Achis. [2] 384.a, Euerie pleaſing ſpeech is not to be accounted for it. [2] 383.b, A readie way to come to promotion in Rome. [2] 384.a, How diuerſlie diuerſe men iudge it to be good or bad [2] 407b

Flatterer.

Plutarchs opiniō touching him that is y^e cloſeſt Flatterer. [2] 484.a

The Pope a cunning and cogging Flatterer. [4] 87.b

Of Flatterers, and who are ſo to be reputed. [2] 383b, Prooued to be guile fall. [2] 535.b, Went about to perſuade Alexander that he was not Philips ſon. [3] 81.b

Flatterers of the Pope maintein his vſurped title. [2] 632.b. [4] 40.b

Fleſh.

Of eating or not eating of Fleſh. [3] 170.ab, Why God after the floud licenced the eating thereof. [3] 174.b, It was eaten before the floud. [3] 174.a, From whom the rite of abſtinence from it ſprang. [3] 174.a,

Fleſh and bloud ſhal not inherite the kingdome of God, expounded. [3] 357.b

They which be in the Fleſh cannot pleaſe God, expounded. [3] 192.b

Howe we are Fleſh of Chriſtes fleſh, &c. [3] 78.a, 79a, Difference betweene his and ours. [3] 345.b, Why his is called ſinne. [2] 609.a, After what maner we ſhould worſhip it. [4] 177.b

Of three ſorts of men that are in the Fleſh. [2] 564.b

The Fleſh & the ſpirite ſometime taken for one thing. [3] 366.ab,

Of two made one Fleſh in matrimonie and in adulterie, and of their difference. [2] 422.b, 423.a

The ſoule in the ſcriptures is called Fleſh, before it be regenerated. [2] 226.a

How the Fleſh of man is terified at the preſence of God. [1] 21.b

A diſtinction of the Fleſh from the bodie. [3] 361.b

This word Fleſh of a manifold ſignificatiō. [3] 94.b, 95.a, 258.a, 29a [2] …25.b, 226.a, 614.ab, [3] 80.a

Flight.

Whether Flight in perſecution be lawfull for the godlie. [3] 287.ab Lawful vponupon condition. [3] 287.b 288.a, What diſcommodities we ſuffer thereby. [3] 289.a, Why the Apoſtles gaue no precept thereof [3] 290.b, Whether it be lawfull for a miniſter or paſtor hauing cure of ſoules. [3] 288.ab, Reaſons of Tertullian why it ſhould not bee taken. [3] 288b, 289a b, 290.a

Whether Dauid ſinned, in that through feare he tooke his Flight to Achis. [3] 291.b, 292. 293 The aronmentes which make for it aunſwered. [3] 294.ab, 295.ab, What kinde of ſinne it to Achis was. [3] 295.b.

Fo.

Fooliſhneſſe.

Fooliſhneſſe a cauſe of contumelie. [2] 529.b.

Foote.

The meaſure of a Foot according to the Greeks & Latines. [1] 130.b

Forbearance.

Gods Forbearance is no cleare diſcharge from vengeance. [3] 386b, 387.ab

¶Looke Long ſufferance & Patience.

Foreknowledge of God.

Gods Foreknowledge is not the nature, the eſſence or being of our minde [2] 278.a, It doth nothing hinder our free will, as Cicero ſaith. [2] 277.b, 278.a [3] 39a, 36.b. 40.a, 38.b, It letteth not the poſſibilitie of things. [3] 37.a, Ciceroes maner of reaſoning againſt it. [2] 277.b. [3] 38.a, 39.a, It inuerteth not the nature of things [3] 37.ab, Touching all things confeſſed. [2] 277.a, It compelleth not things which ſhall come to paſſe to come to paſſe [3] 40.b, It changeth not the nature of cauſes. [3] 39.a, What neceſſitie belongeth thereunto. [3] 41.a, Howe it and his predeſtination doe agree and differ. [3] 8.b, It muſt not be ſeparated from his will. [3] 36.b

The certaintie of Gods Foreknowledge. [3] 37.b. 3a, It ought not to call vsus back from indeuour of praying. […] 3.b, To the ſame al things are preſent. [2] 587.b, It is no let to good workes [3] 3.a, A neceſſitie by ſuppoſition therein. [1] 209.b, Wee denie God to bee God if we denie it. [3] 38.a, Diuerſe pointes touching the ſame noted [3] 35.b,

Howe Gods predeſtination is called his Foreknowledge. [3] 11.a ¶Looke Predeſtination.

Foreſpeaking.

Of Foreſpeaking or foretelling called Omen. [1] 61.a

The examples of diuerſe holie men that followed Foreſpeaking, and whether we may follow them or no [1] 61.ab. 62.a

Foretelling.

Of a kinde of Foretelling which is not propheſie. [1] 82.a

How ſpirites in Foretelling of things to come may be deceiued. [1] 82.b, 83.a,

Whether y^e Foretelling of things to come be granted vntounto ſpirites. [1] 81.b, 82.a. ¶Looke Diuination.

Forgetfulneſſe.

How Forgetfulneſſe may be ſaid to be in God. [1] 109.ab. ¶Looke Obliuion.

Forgiue.

Whether to puniſh and to Forgiue be contraries. [4] 288.b.

Forgiueneſſe.

Whether the Forgiueneſſe of iniuries be meritorious [3] 114.ab.

Forgiueneſſe or imputation, apprehended by ſaith, cannot bee powred into our children: proued by two ſimilitudes. [2] 243.b.

Euen the holieſt of all ſtand in neede of Forgiueneſſe. [3] 55.a. ¶Looke Remiſſion.

Forme.

One qualitie cannot bee the Forme of another. [3] 74.a, 75.a,

What ſhoulde bee the Forme of faith, if there were any. [3] 75.b.

Not alwaies that whereby another thing is wrought is the Forme of it, it may bee the inſtrument. [3] 75.a.

Fornication.

Why Fornication is a moſt deadly ſinne. [2] 469.ab, An enemie to charitie and the common weale, and how. [2] 470.b, Forbidden euen by the lawe it ſelfe. [2] 468b, Forbidden by the teſtimonies of the newe Teſtament. [2] 468.b, 469.a, Their reaſons which goe about to prooue that it is no ſinne [2] 468.a.

How other ſinnes bee without the bodie, and by Fornication wee ſinne againſt our owne bodie. [2] 469.b, 470.a, Among ſome nations counted no ſinne. [3] 166.a, The Nicolaites did openlie and manifeſtly commit it [3] 470.b, Why Paule laboured more to perſwade the Corinths that it is ſinne, than is endeuoured in the olde Teſtament. [2] 347b, 468.b.

Whether the fleſh of thē which commit Fornication is all one. [2] 422.b, 423.a, 469.b.

Fortitude.

Fortitude defined. [3] 270.b, 271.b, The ſubiect thereof. [3] 271.b, Examples of the ſame in the Ethnicks. [3] 296.a, Of M. Artilius Regulus. [2] 394.a, Of Curtius noted. [2] 394.b, Of Chriſtians. [2] 401.b, 402.ab, Of diuerſe auncient Romans. [3] 277.ab, More worthie than temperance. [3] 276.a, The cauſe thereof. [3] 272a, A brutiſh kinde noted. [3] 297.a, How God inſpireth it into men, [3] 272b, Whereto the ſame ſerueth. [1] 2.a, A diſtinction thereof. [3] 271.b, 272.a, Of what extremities it is the meane. [3] 271.b, The whetſtone thereof is anger. [2] 408.a, [3] 296.b, The end & obiectes of the ſame. [3] 271.ab.

It was not Fortitude in Cato that he killed himſelfe. [2] 393.

Fortune.

Fortune excluded from bleſſedneſſe, by the iudgement of holie ſcripture. [1] 157.b, Their abſurditie that make felicitie depende thereupon. [1] 161.a, What it is, according to naturall Philoſophie. [1] 156.a, It dealt moſt rigorouſly with Priamus, whome ſometimes ſhe flattered. [1] 158.b. of Creſus 159.a, What things are ſaid to fal out thereby. [1] 156.ab, Why Ariſtotle remoueth it from the cauſes of felicitie [1] 156.ab, A ſtrong reaſon prouing that felicitie ſpringeth not from it [1] 157.a, All the effects thereof doe ſeldom come to paſſe […] 156.b. Whether the good things of the bodie doe alſo come of it. [1] 157.a, Nothing more vnſtable than it. [1] 161.ab, The Poets opiniō therof and wherein we aſcribe things thereto [1] 182.a, The image of y^e ſame ſpake two ſeuerall times, & what. [1] 85.a, Whether Gods prouidence take it away & chance, [1] 168.b, Ariſtotles and the Aſtrologers reaſon why ſome hauehave good and ſome bad. [1] 173.a, The good and euill of man ſtandeth not in it. [1] 161.a, It and chance are referred vntounto vsus, not vntounto God, examples. [3] 39.ab, How felicitie is darkened thereby being aduerſe, reade the ſimilitudes. [1] 163.a.

A falſe principle of the Ethnikes, euerie wiſe man frameth to himſelfe his owne Fortune. [1] 157.b. ¶Looke Chance.

Found.

Howe thinges Found become theft, and what is to be done concerning them [2] 437.b.

Foundation.

Of the Foundation of the church, reaſoning too and fro [4] 82. 83. 84. 85. ¶Looke in Church.

Fr.

Free.

A definition of Free, ſhewing what it is. [2] 257.a. 252.b, 253.a, Why we are ſaid to be ſo [3] 163.a

Scriptures to prooue that before regeneration we be not Free. [2] 255.ab.

How miſerably Adam fell, whē he was Free. [2] 253.b, 254a.

Freedome.

Three maners of Freedome or libertie in men [2] 257a

The difference betweene the Freedome of the godly and vngodly. [2] 271.a.

Of our Freedome in heauen our heauenly countrie. [2] 271.a. ¶Looke libertie.

Friendes.

Friendes are no ſmall helpe vntounto felicitie, and why. [1] 143.b, The want of them is no hinderance vntounto felicitie. [1] 149b, For what cauſes they muſt and muſt not be ſought. [3] 2…9.a.

He is far more to be reprooued y^t hath ill Friendes, than he which hath corrupt children, and why. [1] 148.b.

The delight y^t true Friends take in dooing good, ſet forth by compariſon. [2] 385.a.

Diuerſe paires of Friendes noted [3] 258.ab.

Friendſhip.

A definition of Friendſhip. [3] 258b [2] 384.b, Grounded vponupon choiſe [2] 556b, What kind is very fraile & tranſitorie. [2] 455.b, The endes of the true & falſe [2] 384.b, What kind is inuiolable [2] 384b. Why more conuenient than iuſtice. [3] 258.a. The neceſſitie thereof in al eſtates. [3] 258.a, What thinges are requiſite therein [3] 258b. By what meanes it is diſſolued. [2] 556.b, It conſiſteth in iuſtice, and what if that faile. [2] 423.b, It is neceſſarie vntounto felicitie, and why, [1] 148.b, Seneca reprooueth the opiniō of Epicurus touching the ſame to be ſought in a caſe of profit. [2] 385a. God prouided that it might increaſe among the Iewes. [1] 1…9.a.

Their Friendſhip & amitie with the Iſraelites reproued, and why [2] 446a.

Of the Friendſhip that was betweene Dauid and Ionathan. [2] 385. [3] 258.ab, None ſo neere & neceſſary but muſt be broken whē God commandeth. [2] 523.a.

Of ſpirituall Friendſhip, bodily friendſhip, and ciuill friendſhip, & whether of theſe are to be preferred [2] 380.a.

Freewill.

The worde Freewill is not read in the ſcriptures. [2] 252b. A definition thereof. [2] 253.a, In man denied, but in God graunted, and in what reſpects. [1] 191b, 192.a, With what neceſſitie the choiſe thereof may verie well agree. [2] 278.b, The neceſſitie of ſuppoſitiō doeth not ouerthrowe it in vsus. [2] 278.b, Not vtterly taken away from man, and in what it faileth. [2] 279.b [3] 156.a, Grace, which ſeemeth to reſiſt it, doeth not take the ſame away. [2] 280.b, Gods foreknowledge doth nothing hinder it, as Cicero ſaieth [2] 277.b, 278.a, We hauehave it not in al things [3] 201.a, Whether the gift of ſole life depend vponupon it. [3] 19….b, 199.ab, Adam in his firſt creation had it. [2] 253.a, In what thinges it conſiſteth and is occupied. [2] 253.a, What forced Cicero ſo earneſtly to vphold it. [2] 277a b & howe [3] 39.a, Seuen reaſons in ſequence againſt it. [2] 275b, 276.a, So taken, as it is contrarie vntounto violence and compulſion, not vntounto neceſſities. [2] 256.b, Why the Church calleth them heretikes, which denie it. [2] 258.b, The Manichies reaſon, howe vaine it is, thereabout, ſhewed by a ſimilitude. [2] 259.a, Much remaining in men as touching ciuil and morall vertues. [2] 256.b, 257.a, Whereupon Auguſtine ſaide, that man abuſing it, loſt both himſelfe, and the libertie thereof. [2] 254.b, What the Stoiks thought therof. [3] 38.ab, The intēt of fathers to defend it. [3] 19.b, Repentance dependeth not thereupon. [3] 15.b What the ſcripture determineth touching it [2] 255.a, Howe it is defended, and how it is letted. [3] 41.a, Before regeneration it can doe nothing but ſin. [3] 16.b, Not proued by conditionall propoſitions, as how [3] 13.b.

The Pelagians opinion of grace and Freewill to doe good workes [3] 50b, 121.b, 122.a, [1] 155b, How it is weakened & loſt. [3] 122.b, Euen in ciuill works is hindered. [3] 41.a, Ph. Melanchthons opinion thereof, & of prouidence. [1] 200.b, Of Adams firſt, whereby it was poſſible he ſhould ſinne, and his laſt, that he ſhal not poſſibly ſinne [2] 156.b, Why God gaue him it in his firſt creation. [2] 253.b.

How grace preſerueth, & Freewill is preſerued. [1] 199.b,

Man hath not loſt it after his fall, contrarie to Auguſtine and howe both Bernard and Auguſtine be reconciled. [1] 199a.

Howe wee hauehave and hauehave not Freewil. [3] 41.ab, 13.ab. 14b 96.b.

Fu.

Fugitiue.

What infamie it was counted to be a Fugitiue [3] 292.a, The end of ſuch. [3] 279.a.

Fuke.

An interpretation of the worde Fuke called in latine Fucus. […] 502.b, 508.a, ¶Looke Painting.

Functions.

The holy ſcripture hath vnderunder it moſt noble Functions, as howe [1] 10.a.

Funerals.

Funerals regarded in the time of the Patriarches. [3] 234.b, Epitaphes at them [3] 312.a.

Furies.

Three kindes of Propheticall Furies, mētioned by Plato [1] 19.a.

The Furies of the Poets, & their effects. [3] 166.a.

Ga.

Game.

Of y^e ancient Game of ſwordplay vſed among the Romās. [2] 390.b.

Games.

What kinde of Games by ciuill lawes are aboliſhable [4] 309.b, Reaſons diſſuading vsus frō them. [2] 527.b, In what things loſt are recouerable by law. [2] 526.a, To what intent the ciuill lawe forbad them. [2] 527.b, No rule in holy Scripture concerning them. [2] 525.a, What is to be iudged concerning them. [2] 527.ab.

Games of actiuitie & bodily exerciſe allowed [2] 527ab. Of cheſſemen & tables. [2] 526.b, The cauſe of delighting in them. [2] 525a.

What kinde of Games Iuſtinian & others allowed [2] 526.b, Whether al kinde are to be miſliked. [2] 524.b, A diſtinction or diſtribution of them. [2] …25.ab. ¶Looke Plates.

Garland.

Why Iulius Ceſar did alwaies in a manner weare a laurell Garland [2] 509.a.

Garments.

For whom ſoft and ſumptuous Garments are meete, & not meete. [2] 513.b, 514a.

The meaning of the borders, which the Iewes ware ſowed to their Garments [2] 314.a.

Garments are neither good nor euill of themſelues [2] 607.a,

The Garments of the Baalits in their ſacrifices we… peculiar [2] 540a,

Limits appointed by God for Garments, [2] 506.b, 507.a.

Ge.

Gedeon.

Why Gedeon ſtirred vp his own ſon to kill his enemies [4] 264a.

Gelous.

How & in what ſort God is ſaid to be Gelous. [1] 207.a, [2] 344.b.

Gelouſie.

The lawe of Gelouſie, & the order thereof. [2] 482.b, [4] 129.a.

An …ll imitation of the water of Gelouſie. [4] 309.b.

Generation.

Of the Generation of the godly and their inheritance. [2] 612.b, 613.a.

Why Generation was appointed. [3] 330.a, [2] 637.b, The cauſes thereof [3] 337.b. Defined or deſcribed. [4] 156a,

Generatio ſhal hauehave an end. [3] 365.b

Seed and generation are y^e foundation of mans motion [2] 233a

A difference betweene proceeding and generation, though it bee hard to finde. [1] 107.b

Generation of one thing is the corruption of another. [3] 355.a

Why the Scripture talking of Gods viſiting of ſin mentioneth the fourth generation. [2] 365.b. 366.a, 362.b, 237.a

Originall ſinne is ſpred in men by ſeede and generation. [2] 233.a,

Gentiles.

Whether the Gentiles bee more abiect than the Iewes. [4] 313.b, They had ſome miniſters of the worde before the Apoſtles. [4] 4.b

Gentlemen.

A difference betweene Gentlemen and well borne men. [4] 312.a

Gi.

Giant.

Of a woman giant in Rome, mentioned by Auguſtine. [1] 129.b

Giants.

Giants by their ſtature were nothing furthered to ſaluation. [1] 131.a, The Moabites and Iſraelites draue ſuch out of their borders. [1] 132a, They did ſcarcelie at any time take a good or godlie cauſe in hand. [1] 131.a, Beroſus ſaith, that Adam, Seth, Noah, and their ſonnes were ſuch [1] 130.a, Fowlie vanquiſhed in battels, & that by weake men. [1] 131.a, What time they began to bee as faith Auguſtine. [1] 128.b, The cauſe why God wold y^t they ſhould otherwhile be borne. [1] 131.a, By how many names they are called in the holie Scriptures [1] 128.b,

What Plinie and other Ethnikes hauehave ſpoken in a manner incrediblie of them. [1] 130.ab, Whether Og was the laſt, ſince the ſcripture ſaith y^t he onlie was left of the giants. [1] 131b, 132,a,

How it is anſwered that in the booke of Enoch giants are ſaid to hauehave had, not men, but Angels for their parents. [1] 129.b,

Why giants in old time did, and mightie men nowe do reſiſt God. [1] 131.b, The reaſons that mooued ſome to think that they came not of men. [1] 129.b, A naturall cauſe of their tall ſtature. [1] …30.a Whether Angels or men were y^e parents or begetters of them. [1] 128.b, Before the floud and after the floud. [1] 130.a

GiueGive.

How God ſaith he wil not giuegive that which he wil giuegive. [3] 301.b

Gift.

The names of gift and calling vſed in Scripture. [3] 202.a,

Each firſt gift of God deſerueth not the latter gifts. [3] …1.b

Of the gifts of the holie Ghoſt giuen by Chriſt. [2] 624.a

Gifts of God and man.

The vſe of ſuch gifts as GOD hath beſtowed vponupon men is lawfull [2] 341.a, Many free whereby the goolie cannot be diſcerned frō the wicked. [3] 52.a, Three conſiderations why God deferreth thē [2] 332.a, They doe not make vsus acceptable vntounto GOD. [3] 52.a, Chryſoſtome by a ſimilitude teacheth how the wiſe Ethnikes abuſed them. [1] 11.a, Why the holie Ghoſt in the diſtribution of thē vſeth an inequabilitie. [1] 72.a,

Naturall gifts are ſometimes called grace. [3] 52.a, How they be knowen in temptations. [3] 202.b Which ſhalbe aboliſhed in the life to come. [3] 393.a, Certaine giuen vsus of God without any meanes of ours. [1] 155.a, Howe they are without repentance [4] 306.b. [1] 208.ab, Franck and tree. [4] 3…6.a

What gifts we muſt bring vntounto God. [3] 176.a, What belong only to the ſaints. [3] 52.a, How many of the holie Ghoſt, & their properties [3] 66.b, 67.a

Of gifts without gift, and the end of ſuch gifts [2] 596.a, What may be reuoked by Law. [4] 306.a

Whether Miniſters may receiue gifts and rewards. [4] 28. 29. Whether it be lawfull for priuate men to giuegive them one to another. [4] 31a

Of the free gifts of the Eccleſiaſticall miniſters [4] 8.b

Gifts betweene the huſband and wife prohibited by the ciuil laws. [2] 456.a

Whether it be meete for ſubiectes to receiue gifts of ſtraunge Princes [4] 31.ab

How gifts ſatiſfie the ambitious and couetous [3] 175.a ¶Looke Revvards.

Gl.

Gladneſſe.

Howe Ariſtotles doctrine touching Gladnes ſtandeth with y^e holie ſcriptures, & howe they exhort godlie men therto. [1] 141.a, How it worketh in their heart. [1] 406.a, How it may be commendable; and howe it becommeth a vice: with a definition of the ſaint. [1] 134.b, The place thereof in mans bodie, & how it worketh. [2] 411.a,

Ciceroes opinion of naughtie Gladneſſe, and what it is. [1] 134.b

Glorie Celeſtiall.

God vſed the wickednes of the Ethnikes to his owne glorie. [1] 14.b

Auguſtines definition of glorie or honour. [1] 142.a, It ſignifieth the whole felicity of y^e ſaints. [3] 276.b

What is to giuegive glorie vntounto God. [3] 35.a, It comprehendeth two things. [3] 276.b, Whether …l mens ſhalbe alike in heauen. [3] 389.b, 390. 391. Whether we ſhalbee indued with greater than the Angels, as the ſcripture ſeemeth to affirme. [1] 119.b. [3] 352a. 357. 358. 359. 360. What vſe wee ſhall hauehave of the creatures, when wee ſhalbe adorned with it. [3] 394.ab

Howe euerie creature waiteth and attendeth with labour & moiling for the reuelation thereof: a notable place. [2] 247.b

Glorie Temporall.

What diuerſe Ethnikes hauehave done for glorie ſake. [3] 277.ab, The inſatiable deſire thereof wherewith Alexander and Iulius Ceſar were inflamed. [1] 144.ab,

Why the Hebrewes cal a toong and glorie both by one name. [3] 342.b. ¶Looke Praiſe.

Go.

Gold.

Why Gold was giuen to Churches. [3] 323.a

God.

Whoſe God, God is peculiarlie ſaide to be. [3] 33.a, What hee is, and why he is called Father. [2] 612.ab, Of diuerſe properties in him, which prooue that he is not repreſentable in Images. [2] 336.b, 337.ab, A feigned glaſſe of his eſſence, wherein the Saints beheld all things. [2] 308.a, Howe hee is truelie ſaide to ceaſſe from his labour the ſeuenth day. [1] 122.ab, How he reigneth together with good kings. [4] 35.a, Wee are not to imitate him in all things. [4] 62.b, [1] 66.b, Why he is called the God of Hoſts. [4] 25.a, How he is ſaide to be in heauen. [3] 367.a, Howe he worketh together with the iudgement of the Church. [4] 60.a, How all good thinges are comprehended in him [1] 3.a, The corporall eye cannot attaine to his eſſence. [3] 394.b, We know two things naturallie concerning him. [1] 10.b, and what they bee, ibidem 11.a, Of his vniuerſall gouernement. [3] 9.a, Whether he be the chiefeſt good as ſome hold opinion. [1] 3.a Why hee vouchſafed to hauehave his nature ſet foorth vntounto vsus vnderunder the names of bodilie partes and members. [2] 339.a, Compared to a potter. [3] 18.a, What are his chiefeſt properties. [3] 11.a, What kinde of working cauſe hee is. […] 39.b, Cicero denied him to bee. [3] 38.b. [2] 276.b, 277.a, He reuealeth not himſelfe that we ſhold be inexcuſable, but y^t followeth thorough our own defalt [1] 14.a, How he is ſaid to be God both of quick and dead. [3] 338.b, 339.ab, How he appeared in old time in viſible formes. [1] 200.a, [2] 3…8.a. [1] 27a b, What the cauſe is that men be ſo offended at the ſight of him. [1] 32.a, Of certaine epithets or termes which we giuegive vntounto him, and why we doe ſo. [1] 30.ab, The Philoſophers diuided the vnitie of him into parts, and howe. [1] 11.ab. Hee is primus actus the firſt agent, ſay the Philoſophers, and what is concluded thereby. [1] 178.b, Whether he be the author of ſinne as in ſhewe it may ſeeme. [1] 176.a, and ſo forward in that Chapter, 190.b, 191.a, Hee hath the ſame place in the worlde, that the minde hath in man [1] 170b, He is able to worke mediatelie and immediatelie. [1] 184.a, Contrarietie in him and howe to bee meant. [3] 301.b, Three maner of waies whereby wee may knowe him. [1] 16.a, What is meant by ſitting at his right hand. [2] 623.b, Howe and by what meanes the wicked confeſſe him. [1] 13.b, Why hee is called a ſpirit. [1] 10…b, His inuiſible things drawen to three principall points. […] 16.b, How he may be knowen & ſeene. reade [1] 24.b, 25.a, Auguſtines opinion that Paul and Moſes had ſometime ſeene the ſubſtance of him with their minde, while they liued here. [1] 30.b, Diuerſe ſignes and tokens of his preſence [1] 25.b, Hee was verie familiar with our firſt Parents, & in what ſort. [1] 32.a, How he is ſaid to be made viſible in Chriſt. [1] 30.b, 31.a, To remember doth not properlie accord with him, and why. [1] 109.a, He cannot be ſaid to be definitelie in a place [1] 87.a, He is ſaide to doe thoſe things which he cauſeth vsus to doe, as how. [1] 107.a, How much and in what ſort he may be ſeene of men. [1] 24.a, The error of the Anthropomorphites, auouching him to hauehave a bodie, & how they proue it. [1] 29.ab, How and by what meanes the Saints in heauen ſhall know his eſſence. [1] 29.b, Why our knowledge of him is ſo difficult [1] 30.a, Why the ſcriptures doe attribute parts and members vntounto him. [1] 29.a, Prooued to be without a bodie, & how. [1] 28.b, How he is an eſſēce or being. [1] 100.a, A nature diſſeuered from any matter, & by what meanes he declareth himſelfe. [1] 12.a, His ſubſtance cannot bee ſeene. [1] 28.b, Of his omnipotencie or almightineſſe. [2] 613.a, No refuge againſt his anger. [4] 295.b, 296.a, The diuerſe opinions and perſuaſions of ſome touching him [1] 13.a, He doeth offer himſelfe to be beholden of men two maner of wayes. [1] 14a, The nature of man doth moſt reſemble him and howe [1] 12.b, Wherein his maieſtie doth conſiſt. [1] 11.a, Whether in ſenſe or minde we knowe his eſſence in this life. [1] 30.a, Whether in him there bee any chaunge or alteration. [1] 109.b, 110.a, Hee is the God of all men yea euen of y^e wicked. [3] 33.a, He reuoketh his decreed purpoſes, & why ſo. [1] 82.b, Howe it muſt be vnderſtoode that he doeth deceiue no man. [3] 23.a, What wee are taught by calling him Father. [3] 81.b, The mind of him is the originall of al lawes. [2] 575.b, How Auguſtine excuſeth Tertullian, ſaying that he is a bodie. [1] 28.b,

The anſwere of Simonides to king Hiero demanding what God was. [1] 30.a, His power and his will muſt be diſtinguiſhed. [2] 563.a, He is the maker of heauen and earth. [2] 613.b, How he is ſaid to come, ſith he filleth all places. [1] 101.a,

Godhead.

Reaſons obiected againſt the Godhead of y^e holie Ghoſt. [1] 107.a

Againſt them that think Chriſts Godhead empaired, becauſe in the new Teſtament he is called Lord. [1] 100.b

A proofe of his Godhead & manhood. [1] 115.ab, What Auguſtine to Paſcentius ſaith therof, and of the holie Ghoſt. [1] 106.b

Gods.

The meaning of theſe wordes, The Gods came that he might redeeme vntounto himſelfe a people. [1] 100b, 101.a

Godlie.

The Godlie determine al waies with this condition, If God will. [2] 254.b, Howe all creatures doe ſeruice vntounto them. [2] 251.b, 252.a ¶Looke Saints.

Godlineſſe.

Godlineſſe defined. [3] 255.b. The proper notes and colours therof. [3] 142.a, The end and whereto it tendeth. [1] 17.a. [2] 303a, It cannot be ioyned with ignorance. [2] 259.b, The chiefe vertue of all others, and howe Tullie aboliſheth it. [1] 152.b, How it was attributed by Paul vntounto the Athenians, they being Idolaters. [2] 259ab

Good.

That all things deſire good, it ſeemeth to be a certaine imitation of God, and how. [1] ab, It is the chiefeſt thing whereof felicitie hath his name, [1] 2.b, Why ſome hauehave thought it and ende to be all one, [1] ….b, Artes and doctrines deſire it of their owne nature. [1] 3.b.

The old prouerb; all things doe couet good, commended by Ariſtotle, [1] 2.b.

Of what good, euill is ſaid to be the priuation, and that it cannot be but in good, [6] 180.b, All the creatures of God, man excepted, doe ſeeke for it, & why, [1] 3.b. 4.a.

A diſtinction of good thinges according to the Philoſophers, [1] 146.a.

How thinges being naturally Good, doe turne to euill, and in whom. [1] 3.b.

Good things vntounto the wicked are occaſions of ſinning: proued [1] 185.a

How the nature of mā is Good and not good. [2] 227.a.

Cheefeſt Good.

What is the chiefeſt or ſoueraigne good, [3] 161.a, Riches ſuppoſed of ſome to be y^e ſame: diſproued. 146a b, Of ſuch as wanting the true knowledge of GOD, ſought after it. [1] 2.b, Determined by the holy ſcriptures. [1] 5.b, 145.b, The opinion of the common ſort touching the ſame [1] 2.a, The difference betweene vsus and the Philoſophers thereabout [1] 7.a The principall knowledge thereof is continued in the ſcriptures, [1] 9b, The opinion of Paul touching the ſame. [1] 2a, An obiection of the Stoikes touching vertue to be it. [1] 150.b, Vertue is not, and reaſons why. [1] 126.b, 150b, 152.a, That the faithfull in the day of iudgement ſhall hauehave it, and what it is. [1] 144a, What things diuerſe mē thought to be it, [1] 1.ab, 2.ab. 133.a, All kinde of pleaſure is not ſecluded from it. [1] 134.a, Of man and other reaſonleſſe creatures. [1] 132.a.

What pleaſures drawe neere to the nature of the cheefeſt G…od. [1] 139.a, Howe farre Ariſtole agreeth with the holy Scriptures touching the ſame. [1] 3.ab.

Honor is not the chiefeſt Good, and wherein it concurreth and concurreth not with felicitie. [1] 141.b, 142.a, &c.

The Hebrewes opinion touching the chiefeſt Good. [1] 2.a.

Whether God bee the chiefeſt Good as ſome hold opinion. [1] 3.a ¶Looke felicitie.

Goods.

Outward Goods belong not to the nature of felicitie. […] 147.a.

A diſtinction of the Goods of the body. [1] 146.a

Whether felicitie (a thing ſo excellent) ſhould hauehave need of Goods farre inferiour vntounto it. [1] 147.a.

Howe Ariſtotle prooueth the Goods of the minde to be the chiefeſt good things. [1] 146.a.

A diſtinction of the Goods of the minde. [1] 146.a.

Goodneſſe.

Of Gods great Goodneſſe and wherein the ſame doeth notably appeare. [1] 16.b. ¶Looke God, and MercieMercy.

Goſpell.

What kind of doctrine the Goſpell is. [3] 46.b.

The Goſpell is offered vntounto vsus in the firſt commaundement. [2] 553.b, The preaching thereof, a ſalutation. [2] 561.b, Why ſome part thereof was allowed and ſome not [4] 48.ab, Howe the promiſes of it and the lawe doe differ [3] 274b, 275.a.

Who they be that ſlaunder and ſpeake ſhame of the Goſpell. [3] …61.b, 262.a, In what reſpectes weare to glorie of the ſame. [3] 261.a, Whether it raiſe tumultes [4] 314. ….

The benefites that we hauehave by the Goſpell. [3] 161ab.

Our fleſh deceiued while it iudgeth of the goſpell. [3] 261.a, The ſumme of the preaching thereof is peace. [3] 161.a.

No contrarietie betweene the lawe and the goſpell [4] 288b.

Whether the preaching of the goſpell were vniuerſall. [4] 4,ab, 5.ab, What it and the doctrine of the Papiſtes doe teach. [3] 262.ab, [4] 87.a, It was preached before the deſtruction of Ieruſalem. [4] 5.b.

Whether Common weales bee deſtroyed by the goſpell. [4] 26.ab, Howe it and the lawe are ſeparated [3] 114b, Howe it and the Lawe are ioyned together. 66.b. Whether eloquence bee meete for the ſame. [4] 26.b.

In whoſe time the goſpell was publikely receiued. [4] 5.a.

Of being aſhamed, and not aſhamed of the goſpell. [3] 261,ab.

The goſpell had alwayes many enimies. [4] 5.b.

Why Tyrants do ſo rage againſt the goſpell. [4] 330a.

The time of the goſpell propheſied. [3] 453.b.

Auguſtines meaning, in ſaying, I woulde not beleeue the goſpell vnleſſe the authoritie of the Church had moued me thereto. [3] 58b,

Miracles were as Trumpets, whereby the goſpell was commended [1] 71.b.

Preachers of the goſpell in Englande from the beginning. [4] 5a.

Within what ſpace the goſpel was ſpread. [4] 6.a.

What ſhall become of the people which hauehave not heard of the goſpell. [4] 5,b. ¶Looke Scriptures

Gouernours.

To what intent gouernours and Magiſtrates hauehave the ſworde. [1] 120.a. ¶Looke Magiſtrates.

Gouernment ciuill.

Of ciuill and Eccleſiaſticall gouernment. [4] 230.b, 231.a. [1] 10.a.

The ende of ciuill adminiſtration and gouernment. [2] 585.a, 6…5.a, 325.a, 231.a, A leſſ…n for ſuch as hauehave to deale therein. [2] 616.a.

Howe farre ciuill Gouernment is extended. [4] 231.a, [2] 327.a, Many good thinges therein. [4] 35.b, Diuerſe formes thereof. [4] 226.b.

The manner of Gouernment in the Romane commonweale. [4] 60b, VntoUnto whom it doeth belong, and from whence ſuch as hauehave it, ought to take the rules of their authoritie [1] 10.ab.

Howe ciuill gouernment and Eccleſiaſticall gouernment muſt helpe one another. [1] 10.a.

Gouernment Eccleſiaſticall.

Of what manner of Gouernment the Church is, [4] 36.a, 60.b, A deſcription thereof. [4] 17a b, The ende of the ſame. [4] 231.a, It altereth not her forme. [1] 99.b, Whether it or the ciuill be ſuperior [4] 231.b.

The three ſocieties of houſehold Gouernment. [4] 17.a

The beſt kinde of Gouernment reſembled in the huſband and the wife. [2] 379.b

Gods Gouernment is nat tyrannous, and extendeth to all things. [3] 9.a.

Gr.

Grace.

Of Gods Grace there be diuerſe degrees. [3] 47.a, Towardes the elect it lieth not idle. [3] 49a, Signified vnderunder the name of water. [4] 136.b, It is prooued that it is the fauour which he leaueth vsus. [3] 49.a, God withdraweth it frō men, which is a puniſhment of their former ſinnes, and what inſueth. [1] 106.a, Whether it be offered in common to all men. [3] 51a, No man ſpake againſt it before Pelagius time. [3] 3.b, It goeth before all other giftes. [3] 49a, It is not neceſſarily bounde to outward things. [3] 50.a, Blaſphemie to teache that without it we can doe works acceptable vntounto God. [2] 258.ab. A true definition thereof. [3] 49.b, 120b, The propertie of it & workes. [3] 98.b How farre foorth it maketh men acceptable [3] 52.b, It is neuer called a reward, and why [3] 28.b, Whether wee receiue it by the power of our owne will. [3] 51.a, Whether good workes be giuen to the regenerate by it. [3] 54a.

How Grace is ſaid to be recompenſed for grace. [3] 53.a, A peece of doctrine touching woorkes, which derogateth much thereof. [2] 264.b, Howe and in what ſort workes and it are as touching eternall life. [3] 52.b, The order of the effectes of the ſame. [3] 51.b, 52.a, The Schoolemens opinion, that it is in vsus to receiue it or refuſe it [3] 50.b,

What kinde of Grace is giuen to the regenerate [1] 2.b.

Whether a generall Grace depending of our owne will, bee graunted vntounto vsus. [3] 152.b. 153.a, 156.a, 107.a, 26.b, 27. 28. 29. 30. 31.

What grace wee ought to confeſſe in our iuſtification. […] 152.

Grace is not bound or tyed vntounto ſacraments. [4] 107.ab.

Why Grace is giuen vntounto ſome and not to others. [3] 153.a.

Howe Grace is increaſed in receiuing of the Sacraments. [4] 121.b, A reaſon why God ſometimes taketh it away, and that thereby we fall to ſinne. [1] 181.b, Auguſtine preferreth that which we hauehave by Chriſt, aboue that which Adam had in Paradiſe. [2] 253.b.

Predeſtination and Grace may be called lots, and why. [1] 60.a. It cannot be powred from the fathers into the children. [2] 240.b. Beeing withdrawen from man, corruption followed of his owne accord. [2] 220.a, Howe it preſerueth, and how free will is preſerued: according to Bernard. [1] 199.b, Howe it is meant that it can doe nothing without our wil, nor our will without grace [3] 50.b.

Auguſtines meaning, in ſaying that by the firſt Grace of God we are conceiued, and borne by the latter. [2] 261.ab, 262.a.

Howe the Schoolemen endeuour to affirme that Grace is a thing created. [3] 49.a.

Of a Grace preuenting & knocking, and the office of the ſame. [2] 268.ab, Preuenting, and after following [3] 107a, 51.b, 52.a, [2] 261b.

Of Grace working, and of grace working together, graunted. […] 51.ab.

Of the Grace of doctrine, and illuſtration. [3] 50.a, Freely giuen, and which maketh men acceptable. [3] 52.a

But one Grace and how it differeth in effects. [3] 51.b, 52.a.

The Pelagian hereſie touching Grace. […] 107.a, 50.b, [1] 155b, [2] 201b, 299b.

How we muſt vnderſtand this word Grace rightly. [3] 52.ab.

What it is to hauehave the Grace of God. [3] 48.b.

Howe we are iuſtified by Grace and not by grace [3] 48.b.

Grace is not to bee put as nature [3] 2….a.

The Grace of God is more remiſſe in vsus at one time, than at another [3] 47.a, It is not to expect the conſent of the will. [3] 50.b.

Grace is increaſed by Baptiſme. [2] …62.ab.

It lieth not in euerie mans power to receiue Grace [3] 28.ab.

What is to be iuſtified by Grace and by the grace of Chriſt. [3] 48b

Two reaſons why God giueth not his grace alwaies after one order and continuance [3] 47.b.

Whether God giuegive to euerie man ſo much grace as is ſufficient to mooue them [3] 29.ab 32b.

Whether our nature as it is nowe corrupt can reſiſt the grace of God. [3] 47.a, The ſchoolemēs definition thereof. [3] 40.b, 49.a.

Grace, which ſeemeth to reſiſt freewill, doeth not take the ſame away. [2] 280.b.

Whether Gods grace be common to all men. [3] 26.b. 27. 28. 29. 30. 31. ¶Looke Fauour.

Graces.

Naturall giftes are ſometimes called Graces. [3] 52.a.

Gracious.

Of the word Gracious, and who are called gratious. [3] 48.a.

Wee are one way Gratious before God, and another way before men. [3] 48.a.

Gratis.

Where Gratis ſignifieth in vaine [3] 149.a

Whether the worde Gratis and onelie, be of one ſignification. [3] 155.a

Graue.

Howe Chriſt ſawe not the graue. [3] 343.a, 344.b, …45.a

Thou ſhalt not leaue my ſoule in the Graue expounded. [3] 343.a, ¶Looke Hell.

Graues.

Watches at the Graues of the dead. [3] 357.a. ¶Looke Sepulchre.

Greefe.

Two thinges requited in the feeling of greefe. [3] 298.a, Of foure effectes which hauehave their original from it. [2] 411.ab,

Greefes.

Galens opinion of Greefes and pleaſures in all the ſenſes, & how. [1] 136.b, 137.a, They are an hinderance to excellent actions, and hinder felicitie. [1] 163.a

Grone.

Foure reaſons why creatures are ſaide to Grone and mourne. [2] 250.b

The Manichies did wickedlie fable many things of the groning of creatures, and how euerie creature is ſaide to Grone for our ſakes. [2] 248.b, 248.a. ¶Looke Creatures.

Gu.

Guile.

The name and definition of Guile. [2] 534.b, Of two ſortes, good and bad. [2] 535.b, 536.a, 540.b, It tieth periurie faſt. [2] 549.a, It proceedeth from a doubleneſſe of heart. [2] 535.a, Whether it bee lawfull for the rooting out of Idolatrie and Hereſie. [2] 539.b, Whether to vſe it in warre be lawfull. [4] 284.b, Not forbidden againſt enemies. [2] 536.a The ciuill lawes allowe it. [2] 536b, 537.a

The Guile of the Thracians & Romanes in warre [2] 537.b, 538a, Of Conſtantine the Great in Religion. [2] 541.a, Of the King of Denmarke for deſtroying of theeues [2] 536.ab. Of Dauid for y^e ſafetie of his life. [3] 292.b, 293.a

Howe it is meant that Nathaniell had no Guile in him ſith euerie man is a lier. [2] 535.ab

Howe it is meant that in the mouth of y^e 144000. Elders there was found no Guile. [2] 569.b

Guiltineſſe.

Of the Guiltineſſe of ſinne, and whence the ſame ariſeth. [1] 188.a.

Ha.

Habit.

The nature of an Habit and the definition thereof. [1] 151.ab, If it be remooued, priuation preſentlie followeth of his owne accord [1] 181.b, Howe it doeth neuer bring in priuation, prooued. [1] 181.a

An Habite in the minde is no work, though it come of frequented actions. [1] 4.b

Habites.

What Habites are ſooner aboliſhed than others. [1] 161.b.

The nature of Habites is, that they are hardlie to bee aboliſhed. [1] 161b.

The good Habites of the minde may ſometimes bee idle and vnprofitable, prooued by ſcripture. [1] 153.b

Haile.

The cuſtome of the Cleons, when they perceiued Haile readie to fall vppon their vines. [1] 84.a.

Haire.

Of letting the Haire growe, and of clipping the ſame. [3] 178.ab

Hands.

Of the laying on of Hands in making miniſters. [4] 23.b.

Whether laying on of Hands bee neceſſarie in making of Miniſters. [4] 16.ab.

¶Looke Laying on & Miniſters.

Happie.

Whether a man may bee counted Happie in this life. [1] 158.a, That he may hauehave happineſſe in himſelfe while hee yet liueth. [1] 162.ab, Howe ſtableneſſe and mutableneſſe may agree together in him. [1] 165.a

Howe he may be Happie which is aſſailed by miſfortunes. [1] 162.b

Solons ſaying y^t none is Happie before death two maner of wayes vnderſtoode. [1] 159.a 158.b,

A Happie man compared to a quadrate or ſquare ſtone, & howe. [1] 165.b, Whether it can be by any meanes that ſuch a one may become miſerable [1] 165.a, What the holie Scriptures determine of him: and howe farre they agree with Ariſtotle. [1] 166.ab, What hee ſhould doe when by chaunce he is fallen into aduerſities. [1] 163.b

A certaine meane appointed of Ariſtotle, betweene a Happie and a miſerable man. [1] 164.b.

¶Looke Felicitie and Chiefest good.

Harden.

What it is to Harden according to Auguſtine. [1] 196.b, How God doth it. [1] 201.b, 203. all.

Howe Pharao did Harden himſelfe, and how God hardened him alſo. [1] 187.a

Harlot.

The meaning of that when Hoſea was commaunded to take a Harlot to his wife [2] 475.ab

The ſaying of Crates touching the golden Image of Phryne the Harlot applied, [2] 474.b

Shee that bare Iephtha was no wife but an Harlot. [2] 476.a

How the Church of God oftentimes plaid the Harlot. [2] 496.a

Harlots.

What is determined touching the lawfulneſſe of an Harlots oblation in the Church. [2] 471.b

In Solomons time there were Harlots in Iſrael. [2] 474.a, Suffered to goe gay and man among the Lacedemonians. [2] 171.b, Whether there be hope of their conuerſion. [2] 474.a, Iuſtinians lawe for the wéeding of them out of Rome. [2] 473.a, How it came to paſſe that the Iewes had ſuch among them, ſéeing it was not lawfull for them to hauehave ſuch. [2] 468.b, 471.ab, Their ſumptuouſneſſe in Rome. [2] 472.b.

How theſe words are meant, Harlots and publicans ſhall goe before you into the kingdome of heauen. [2] 474.a.

A decrée in the digeſts touching Harlots hire. [2] 472.a, Auguſtines ſentence for maintenance of them in cities inuerted. [2] 474.b, It is ciuill policie. [2] 463.b, The Pope maketh an vniuſt gaine of them. [2] 472.a, Philo Iudeus his reaſon why they might not be ſuffered in Iſrael. [2] 474.b.

Heart.

What the Heart is, the place and the office of the ſame. [2] 556.ab, What affects are placed therein, and doe naturally belong thereunto. [2] 406.ab, How diuerſly it is affected, according to the effectes of the affectes in the ſame [2] 411.a, It hath two other motions beſides the affects. [2] 406.b.

Our Heart is not in our owne power. [2] 565.a, In whom it is heard. [3] 388.a, God findeth it not good in men, but maketh it good. [3] 20.b,

Of preparing the Heart vntounto God, and whether it be in mans power to do it. [3] 111.b, 112.a

Hate.

We may not Hate our enimies in any caſe, and whie. [2] 404.b.

Howe we ſhoulde both Hate and louelove our ſelues. [3] 258.a.

To Hate God is two wayes vnderſtoode, either by act, or by inclination: and in whom. [2] 237.a.

Why children ſith they cannot and do not Hate God, are notwithſtanding puniſhed. [2] 365.b.

Hatred.

Foure chiefe parts of the Hatred which cauſeth ſchiſme. [4] 68.

He.

Heade.

Howe a king is ſaide to bee the Heade of a common weale. [4] 35b.

Who is and is not Heade of the Church. [4] 36.ab. ¶Looke Pope, and Supremaſie.

Healing.

Howe long the giftes of Healing were in the Church. [4] 130.b, ¶Looke gifts.

Health.

Whether the ende of Phiſicke bée Health. [1] 7.a, Whether that which Phiſitians doe reſtore be naturall or artificiall. [2] 515.ab.

Hearers.

Why Ariſtotle pronounced that young and incontinent men woulde not become méete Hearers of good doctrine, [1] 56.a, Men of ripe age admitted as profitable, and why. [1] 56.a.

Two ends of them that be Hearers of good doctrine [1] 54.a.

How it commeth that at one verie ſermon part of the Hearers beleeue & part nor. [3] 141.a.

What kinde of experience is required of them that ſhoulde be meete Hearers of good doctrine. [1] 54a.

Hearing.

Thrée kinds of men noted, whereof two hauehave néede of Hearing wholſome doctrine. [1] 54.b, Whether ſinners againſt the holy Ghoſt muſt be excluded from it. [1] …7.b, Incontinent men may receiue fruite thereby. [1] 53.a. Ariſtotle iuſtlie blamed for excluding a young man from the ſame. [1] 52.b.

A diuerſe Hearing of ſermons, and that therein Paules rule muſt bee followed. [1] 22.a.

Young men may reape profite by Hearing good doctrin: this is prooued by reaſon & example. [1] 53.a, Their faults muſt bee no cauſe to keepe them from it. [1] 54.a, Howe they behaue themſelues therein. [1] 53b, Excommunicate perſons are not excluded from it. [1] 58.a.

Why Ariſtotle omitted ſuch as by nature are vnapt to receiue vertues, from Hearing of good doctrine. [1] 54.b.

One kinde of men noted that are excluded from Hearing Gods worde, and who they be. [1] 58.ab.

None are excepted from Hearing the word of God. [1] 57.b. ¶Looke Scriptures and VVord.

Heate.

Heate and light are not alwayes ioyned together. […] 397.a.

Heauen.

What is ſignified vnderunder the name of Heauen and earth. [1] 110b.

Howe Heauen and earth ſhal paſſe away. [3] 395.b 396.a.

By Heauen is ſometime meant the middle region of the aire. [2] 590.a, Damaſeeus diſtinction thereof […] 381.b, It is of many ſignifications. [3] 370. 37…. 372.

Of the fierie Heauen next aboue the ſeuen ſpheres. [3] 37….b.

Of Paules rapting into the third Heauen. [3] 381.b.

Of the taking vp of Enoch and Elias into Heauen. [3] 370.a &c.

How God is ſaid to be in Heauen. [3] 367.a.

Of equalitie or inequalitie of glorie in Heauen. [3] 390. 39….

Of a Heauen of braſſe propheſied by Moſes, and when the ſame came to paſſe. [2] 251.b.

Heauens.

The Heauens are turned about by Angels. [1] 111.ab. ¶Looke Intelligencies.

Heires.

Not all a mans children bee his Heires, and how we be heires of God [3] 81.b. ¶Looke Inheritance.

Hell.

Of Chriſts deſcending into Hell. [3] 344.a 374. 375. Auguſtines opinion. [1] 73.a, What his ſoule did there. [2] 621.a.

Hell called by many names in Hebrue. [3] 376.b.

Diuerſe ſorts of puniſhments in Hell: prooued by Scripture. [2] 234a.

How it is meant that in Hell there is no redemption [3] 369.b.

Of the nethermoſt Hell. […] 374.a

Helpe.

Whether Chriſtians may deſire Helpe of Infidels [4] 295b

Why God ſaying he woulde not Helpe the Iſraelites, helped them notwithſtanding [3] 301.b

Hereſie.

A definition of Hereſie. [2] 330.ab, The difference betwéene it and ſchiſme. [4] 68.a, Whence it hath his name, and the cauſes thereof. [2] 330.a, Whether it be lawfull for the rooting out of the ſame to vſe guile. [2] 539b

The Hereſie of the Anabaptiſtes, diſallowing the baptiſme of infants [4] 115.b. [3] 339.b, Touching warre. [4] 281.ab. 290. 291. 292, Touching eccleſiaſticall order [4] 10.b, Touching communitie of all things confuted. [2] 519a, Touching magiſtrates. [4] 276a, That the olde teſtament belongeth not to vsus, &c. [3] 339.b, Of the Anthropomorphits touching Goos ſhape. [4] 1…6.a, Of the Aquarians touching the Lorde ſupper. [4] 53.a. 206.b, Of the Arrians that nothing is to be graunted but that which is in plaine words ſet downe in ſcripture. [3] 136.b, That Chriſt is leſſe than the father. [3] 3…6.b. [4] 166.a, Touching our coniunction with Chriſt. […] 179.a, How the Councell of Conſtantinople dealt againſt them, impugning the doctrine of the Godhead of the Trinitie. [1] 1…6b, How long it continued. [4] 3.b, Of the Capernaites touching the Euchariſt. [4] 156.b. 173.ab, Of the Carpocratians touching cōfeſſion. [3] 263.a, Of Cerynthus touching Chriſtes kingdome with his ſaintes in this life. [3] 396.a, Of the Donatiſtes touching the Church. [4] 70.b. 33.b. 63.b, Of the Ebionites, that Chriſt is a méere creature. […] 166b, Of the Enchates touching prayer [4] 166.a, Of the Luciferians touching repentance. [3] 208.a, Of Mahomets doctrine [4] 6.a, Confuted. [2] 600.b, Of the Ma…chtes touching the beginning of all things [4] …30.ab, Concerning meates vncleane [3] 190,b. 191.a. 1…9.b, Of the Martionites touching the Euchariſt. [4] 153.b

The Hereſie of the Martionites and Valentinians, that Chriſt had no true bodie. [2] 354.b, Touching two beginnings of all thinges. [3] 328.b, Of the Meſſalians touching prayer. [3] 3….a

The Hereſie of the millenari… touching Chriſtes kingdome. [4] 166.a. 51a

The Hereſie of the Montaniſts & Euc…atiſtes touching meats and faſting. [3] 170a. 253.b. 254.a, Of the Neſtorians, which ſeparated Chriſts diuine and humane nature a ſunder. [2] 340.b. 183.a, Of the Nicodemites for the Maſſe [3] 266b, Of the Nicolaits touching the commonneſie of wiues, and how it ſprang [2] 470.b, Of the Nouatians and puritans touching repentance. [3] 206.ab, Of Paulus Samoſatenus touching the Trinitie, [3] 364.a, Of the Pelagians in baptiſing their children. [4] 108.b, In ſaying that wee hauehave ſole life in our choiſe. [3] 2….a, Touching iuſtification without grace. [3] 107.a, For aſcribing righteouſnes to nature. [3] 120.b, Touching originall ſinne. [4] 136.a, Controlled by generall Councels. [3] 121.b, Of Pighius in the doctrine of iuſtification. [3] 138.b. 139.ab. Of Pope Iohn the 22. touching mens ſoules [4] 75.b. 76.a, Of the Priſcillianiſts. [4] 299.b. 300.a, Diſcouered by guile. [2] …40.a, Of the Sabellians touching God the Father and the Sonne [4] 160.a, Of the Seruetians. [3] 340.a, Of Swenkfieldes about Chriſtes bodie. [2] 602.b

The Hereſie of the Valentinians touching Chriſtes bodie. [3] 166.ab [2] 354.b

Hereſies.

Hereſies the cauſe why doctrines were more diligently diſcuſſed. [3] 3.b, From whence all that euer were hauehave flowed. [2] 631.a,

The riſing of them muſt not hinder the reading of the ſcriptures, and why. [1] 47.a

The Hereſies of Neſtorius, Macedonius, [4] 36.b, and Manicheus, & Neſtorius confuted. [2] 601.ab. 603.b

How Arrius with Hereſies troubled the Church. [4] 63.a. ¶Looke Error & Errors.

Heretike.

The definition of an Heretike out of S. Auguſtine. [3] 330.ab

Againſt an Heretike which refuſed Moſes his teſtimonie, and why. [2] 609,a

Iohn the Euangeliſt would not waſh or bathe with Cerinthus the Heretike. [2] 330.b

Heretikes.

Whether faith muſt bee kept with Heretikes, [2] 538.a, Whether they returning to the Church ſhould be baptiſed againe. [3] 244.a, Puniſhments are to be executed vponupon them. [2] 446.b,

Of the miſchieuous marriages contracted and made with Heretike…. [2] 445.b

Heretikes opinions are not alwayes to be diſallowed. [3] 251b, In what caſes they are not in the Princes power. though they bee in their dominion. [2] 538.b, Manie hauehave liued godly in ſhewe. [4] 46.a, Why they beleeue not the ſcriptures [4] …4,b

Of communicating with Heretikes in outwarde things. [2] 330.b, Whether they and ſuch as are not reſolues in the t…eth, may be compelled to diuine ſeruice and ſacraments. [2] 325.ab

Auguſtines opinion touching the puniſhment of Heretikes, [4] 245.a

How the Papiſtes puniſh both parents and children being Heretikes. [2] 367.b

Of certeine Heretikes which publiſhed and gaue out themſelues to be the holy ghoſt. [1] 109.a

Hi.

Hiſtorie.

The rules of a true Hiſtorie. [1] 49.a.

The definition of an Hiſtorie out of …tilian and Auguſtine. [1] 48.a, Praiſed. [1] 45.a

Hiſtorie was not deuiſed by man, but God was the author thereof. [1] 49.a

Whether the narration of Diues and Lazarus be an Hiſtorie or a parable. [3] 325.b

A pleaſant Hiſtorie of a deformed man, that had a fowle wife, and yet would hauehave faire children [1] 50.b

Hiſtories.

Hiſtories before the time of Moſes. [1] 49.a, Difference betwéene them and Chronicles [1] 48.ab. 49a, Written by men ſcarſe true. [1] 49.ab, What commodities are reaped by the reading of them. [1] 49.b. 50.a The Latine of more credite than the Gréeke [1] 49.a

The Hiſtories of the ſcriptures moſt true. [1] 49.b

The Prophets mingled Hiſtories with their Propheſies. [1] 49.a

Holie.

Whatſoeuer is Holie is iuſt, but not contrarie. [3] 175.b.

Holie daie.

A Holie daie beſides the Sabboth may bee appointed by the Church. [2] 375.a.

Holie ghoſt.

Certeine viſible formes, wherein the Holie ghoſt viſibly appeared. [1] 109.a

The Holie ghoſt ſhewed himſelfe in a doue. [1] 26.a, What became of the doue. [1] 115.a

Origens error noted about the ignorance of the Holie ghoſt in heauenly things. [1] 108.b, A diſtinct perſon from the father & the ſonne, prooued by 7. reaſons. [1] 103.ab. [2] 627.b, Neither begotten, nor vnbegotten: prooued by a reaſon ab abſurdo [1] 107.b. 108.a, Signified by oyle. [4] 14.a, Dependeth not vppon ceremonies. [4] 23.b, Whether infantes may bee endued therewith. [4] 120.a, How he maketh interceſſion for vsus. [3] 307.b. [1] 103.ab. [1] 107.a, When he is giuen vntounto men. [3] 141.a, Not effectuall in all alike [3] 141a, The beginning of faith. [3] 140.a

They that hauehave the Holie ghoſt do not all that they do, by him. [4] 207.b, His two effects. [2] 594.b, His chiefeſt worke. [2] 628.b. 629.a, The ſtate of ſuch as are void thereof, and of ſuch as hauehave it. [2] 628a, Why he is called by the name of ſpirite. [2] 627.a, How manie bee his giftes, and their properties. [3] 66.b. 67.a, What benefites we obteine by him. [2] 628.ab, Howe we hauehave him in vsus. [2] 628.b, How he is knowen. [3] 87.b, How to knowe that wee are quickened by him. [2] 629.a, Howe wee hauehave him by faith, ſeeing it goeth alwayes before faith. [2] 578.a, Why in the diſtribution of giftes, hee vſeth an inequalitie. [1] 72.a, Hee was not togither of one ſubſtance with the doue, though it was a verie doue wherein hee deſcended. [1] 117.ab

What the cauſe ſhoulde bee, that the Holie ghoſt is not called a ſonne, ſeeing he hath not beginning of him ſelfe. [1] 107.ab

Why the Holie ghoſt is powred into the heart when wee bee regenerate. [4] 114.a

The Holie ghoſt promiſed in baptiſme. [4] 113.b

The Holie ghoſt is Chriſts vicar. [4] 157.a

Of the action of the Holie ghoſt in the communion [4] 196.a, Howe hee is in men not regenerate. [3] 140.b, Why hee was giuen vsus. [2] 628.b

Reaſ…ns obiected againſt the Godhead of the Holie ghoſt. [1] 107.a

Whether the Holie ghoſt knowe the Father and the Sonne: ſome ſay nay. [1] 108.b

Whether the Holie ghoſt be God: prooued by reaſons. [1] 103. and ſo forwardes. Whether the Doue wherein hee appeared, were a verie Doue or no. [1] 115.a

The Holie ghoſt is in vsus before faith. [2] 578.a, A long contention betweene the Greeke and Latine Churches, whether hee proceeded from the Sonne. [1] 107.b, Whether hee ſhould hauehave taken vponupon him ſome viſible nature, as the ſonne did, ſeeing he was alſo ſent. [1] 109.a, He is not the ſame that be his giftes. [2] 627.b

Of ſinne againſt the Holie ghoſt. [3] 239.a. 206.b. 207.a, Why it is irremiſſible. [2] 628.a, Not apparently knowen. [4] 59a, Whether ſuch are to bee excluded from hearing Gods worde. [1] 57.b. 58.a, Whether all hope of their ſaluation, is to bee caſt away. [4] 59.a.

Holineſſe.

What Holineſſe is in the infants of faithfull parents. [4] 115.ab. [2] 25….ab

Whether a Holineſſe conſiſt in faſting. [3] 255.ab

Homouſion.

Of the worde Homouſion, and howe the olde Catholikes coulde not away with it. [1] 108.b.

Honeſtie.

A diſtinction of naturall Honeſtie out of Phil. Melanchthon. [2] 425.b.

Honor.

Definitions of Honour or glorie. [1] 142.a. 141.b. [2] 381.b

Greater Honor muſt not be done to anie than the worthineſſe of his perſon requireth. […] 144.b, Whether at any time it bee ſeuered from vertues and iuſt deedes, or ioyned alwayes with them. [1] 142.b,

Howe and in what caſes errour and offence is done, on the part of him that doeth giuegive Honour. [1] 145.a

Herod, Domitian, and Nero had Honour done them farre aboue their degree. [1] 144.b

How Ariſtotles doctrine touching Honour agreeth or diſagréeth with the Scripture. [1] 145.b, It is not the cheefeſt good, and reaſons why. [1] 146.b. 145.b. 141.b. 142.a

What Honour is due vntounto Princes and excellent creatures. [2] 342.b 377. 378

Wherein the Honour due to parents conſiſteth. [2] 380.b

How Honour is ioyned vntounto actions, & to what actions. [1] 141.b,

Whether the deſire of Honour ſhould bee accounted among good things or euill things. [1] 143.a, Whether the teſtimonie of one honeſt and wiſe man be ſufficient thervnto, or the ſignification of many required. [1] 142.b, The cauſes thereof both formall and efficient, and in what ſignes the matter thereof ſhalbe. [1] 141.b.

How Honour followeth vertue as the ſhadowe doth followe the body: reade the ſimilitude [1] 142.b 143.a, It is of the kinde of thoſe thinges, which are referred to ſome other thing: prooued by ſcripture. [1] 145.b, Whether it bee his that giueth it, or his to whom it is giuen. [1] 142.a, In giuing it vntounto good men, what we get, and in contemning them, what we gaine. [1] 143.b.

What kinde of Honour it is which we ſhould to good and honeſt men. [1] 143.b.

The chéefe and perfect Honour that the faithfull ſhall hauehave of Chriſt at the laſt day of iudgement. [1] 144.a.

Honor is the good both of him that doth giuegive it, and of him to whom it is giuen [1] 142.a.

A rule of Auguſtines to be obſerued in the receiuing of Honour. [1] 144.b.

Honour is not indéede the rewarde of vertues. [2] 381.b 382.a, That we muſt not take too much care for it, and of diuerſe that hauehave hunted after it. [1] 144.ab.

Of how large and ample a ſignification this word Honour is. 377.ab, It muſt not be deſired ſimplie and for it owne ſake. [1] 144.a, A ſentence of Saluſt touching the deſire thereof. [2] 382.a.

Why we do Honour vntounto excellent men. [2] 381.b.

The right way to come to Honour is vertuous actions. [1] 144.b.

In what things the Honour due to God conſiſteth. [2] 342.b.

Honours.

In what reſpects Honours do profite them that doe well. [1] 144.a,

The duetie of them that yéelde and giuegive Honours vntounto others [1] 145.a, Of ſuch as buy them, being a vice condemned by all iuſt lawes. [1] 144.b, Why they are to be deſired. [1] 143.b, A diuiſion of them, ſome ſmall and ſlender, otherſome ſounde and ſubſtantiall [1] 142.a, Cautions to bee vſed in the admitting of them. [2] 381.b.

Honours may ſoone be taken away. [1] 145.b, It is lawfull for holy men to take them being offered, and why. [2] 381.b, We muſt vſe them well, when we hauehave gotten them, and how ſome abuſe honours [1] 145.a, Are compared to a brittle glaſſe. [1] 142.a.

Hope.

A definition of Hope. [3] 85.b, Of two ſorts. [3] 87b 88.a, Why God gaue it vsus. [3] 86b, The obiect and ſubiect thereof. [3] 84.a, The vſe of the ſame. [3] 88.a, The certeintie and vncertaintie thereof. [3] 82. 83. 84.ab, 87.b 88.a, Whereupon it depē deth & dependeth not. [3] 82.ab. 83.a.

Whether Hope dependeth of merits. [3] 86.b, How it doeth not confound. [3] 82.ab, Of what extreames it is the meane. [3] 67.b, Whether it bee the forme of faith. [3] 74.ab. It conteineth expectation or attendance. [3] 86.a.

Howe Hope is after and not after faith. [3] 85.b, It hath reſpect vntounto difficult thinges: as howe. [3] 86.a, Taken for regeneration and for faith. [3] 158.a, The difference betwéene it and faith. [3] 86.b, It is an affect of the angrie power, and why? [2] 410.a.

Howe emulation and Hope are ioyned together. [2] 417.b, In it is ſorrow ioyned together with ioy. [3] 86.a.

Whether the ſainctes in heauen hauehave Hope. [3] 88.a.

Faith, Hope and charitie are inſeparable. [3] 72.a.

Chriſtian Hope is carried vntounto thoſe good things, which cannot bée ſéene, and howe. [1] 1.a 2.a, Howe it is diſcerned from the counterfait. [3] 87.b, Whether the workes of charitie and it be iuſt. [3] 156.b, Whether Paul were fruſtrate thereof: as it ſhould ſéeme by his words. [3] 86.b 87.a.

Hope is a golden chaine, and how it is confirmed. [3] 88b, What is required for the triall thereof. [3] 87.b.

The Hope of Chriſtians and Ethnikes differ. [3] 89.a.

What it is to beléeue in Hope, contrarie to hope. [3] 96.a.

The Godlie in affliction caſt it not away. [3] 85.a, In what part of euerie liuing creatures minde it conſiſteth. [3] 86.a, Howe abſurdlie the ſchoolemen define it. [3] 83.ab, It calleth thoſe thinges which are to come, as alreadie doone. [3] 84.b.

Howe Hope and charitie are ingendred of faith. [3] 74.b.

Whether good workes auaile to the certaintie of Hope. [3] 86.b, What the fathers of the Church ſay of the ſame [3] 85.ab.

Horſes.

Howe Salomon had ſuch ſtore of Horſes, ſith Paleſtine bréedeth verie few. [4] 317.a.

The price of theſe Horſes. [4] 318.b.

Hoſpitals.

Hoſpitals néere vntounto Temples. [4] 17.b,

Hoſpitalitie.

Hoſpitalitie becommeth a noble man. [2] 522.a, Whereof we may gather that it is a verie good vertue. [1] 49.b, To followe it, is more than to kéepe it. [2] 522.a, The lawes thereof ought ordinarily to bee kept vnuiolate: prooued. [2] 522.b, 523.a, Inioyned vntounto miniſters. [4] 17.b, The ſwallow noted for an enimie thereto. [2] 522.b, 523.a.

The Hoſpitalitie of Abraham, Lot, and others. [2] 522.a.

Whether Iohell did right in violating the lawes of Hoſpitalitie. [2] 522.ab.

Lot, rather than he would offende againſt the lawes of Hoſpitalitie offered his daughters to be defloured. [2] 282.b.

Whether he and the olde man, for the louelove they had to Hoſpitalitie, were to bee excuſed in offering their daughters to be deuoured of ſtrangers. [2] 305.b.

Houres.

Of the Houres of the Iewes & how they diſſent from ours. [3] 253.a.

Canonicall Houres for prayer allowed. [3] 300a, [2] 259.b.

Houſes.

Dedication of priuate Houſes. [4] 123.ab.

Hu.

Humanitie.

Chriſts Humanitie diſprooued, and prooued [2] 603. 604. 605. 614. [3] 19.a, Tokens therof. [3] 35….a, It ſpreadeth not ſo farre as his diuinitie. [2] 611.b, Whether it be euerie where. [4] 189.b, It was locall. [4] 193.b. ¶Looke Chriſt.

Humilitie.

Humilitie is a bridle, and howe men bee reclaimed therewith. [2] 547.b

The notable Humilitie of Chriſt deſcribed. [2] 622.a.

Humors.

How from the temperature of Humors affectes doe proceede either feeble or vehement. [2] 407.a, According to their diuerſitie are ſhewes moued in ſleepe, and how. [1] 33.a, They are mooued according to the nature of the affectes. [2] 407.a, By dreames one may iudge of them in the bodie. [1] 38.b. 35.a.

Husband.

Whether it was lawfull for the Husband to kill the adulterer. [2] 484.b. 485.a, Why he ſhoulde not kill his adulterous wife. [2] 487a In what caſes touching adulterie he may accuſe his wife. [2] 497.a, Whether hauing diſmiſſed his wife, he may accuſe her of adulterie. [2] 488.a.

An adulterous Husband is as a man turned vpſide downe. [2] 490.b, He is the ſpoile of his wife, [2] 490.b.

Husbands.

The dutie of Husbands to their wiues ſet down in diuerſe points [2] 379.b, Againſt ſuch as dote ouer their wiues. [2] 507.ab. After what ſort they muſt correct their wiues. [2] 379.b.

Husbandmen.

The hard life of Husbandmen. [4] 30.a, Their calamities. [3] 188.b, They are ſtrong. [3] 188.b, All their workes, compriſed in two wordes [4] 22,b.

Hy.

Hyperboles.

The Hyperboles of Chryſoſtome touching the Euchariſt explaned. [4] 176.ab.

Hyperdulia.

Of Hyperdulia, and to whom the ſame muſt be attributed. [2] 343.a. ¶Looke vvorship.

Hypocriſie.

Howe Achaz to his infidelitie ioyned Hypocriſie. [1] 70.b, 71a.

The Hypocriſie of Naaman ſet foorth at large. [3] 263. 264. 265. ¶Looke diſſimulation.

Hypocrites.

Hypocrites, doe counterfeite foreign, that is vertuous actions, to attaine honour thereby. [1] 144.b.

Id.

Idleneſſe.

By what precept of Gods law Idleneſſe is forbidden. [2] 480.b, Not in the Diuell [2] 481.a, Condemned by the iudgement of wiſe ancients. [2] 480.a, The effectes thereof ſhewed by a ſimilitude of the crab and the oyſter. [2] 480.b, The fruites thereof euen in the ſaintes of God. [2] 479.b, 480.a, What kindes of the ſame are to be commended and vſed. [2] 480.a. Princes and Magiſtrates muſt flie from it. [4] 245.b, Into what vices Dauid and others fel therby [2] 480.ab.

Through the Idlenes of Biſhops the frequented vſe of Images crept into the Church. [2] 355.b.

Idol.

What an Idol is, and that there bee diuerſe kindes of idols, and why. [2] 307.a.

Paules meaning in ſaying that an Idol is nothing in the worlde. [2] 309.b.

Whether it was lawfull for Naaman to fall proſtrate before the Idol in preſence of his King. [3] 263.a, &c.

Idols.

Idols in the time of Iacob, [2] 335.a, No Gods, prooued by ſcripture and by reaſon. [1] 80.a, The Diuell ſpeaketh in them: prooued. [2] 358.b, Of being preſent at their ſeruice. [3] 265.ab, To ſweare by them is in no caſe ſufferable. [2] 371.b, They are images: prooued [2] 334.a, That a beleeuer may communicate of thinges conſecrated to them. [2] 331.ab, Worſhipping of them euen in the time of Abraham [2] 335.a.

Elizeus gaue not libertie to Naaman to goe to Idols, as the Papiſtes ſay he did. [2] 319.a.

Idolaters.

Why Idolaters doe not worſhip liuing men. [2] 345.a, The Iſraelites corrupted by conuerſation with ſuch. [2] 313.a, Auguſtines opinion touching their puniſhment [4] 245.a, Whether it bee lawfull for the godly to keepe companie with them, or to dwell with them. [2] 309.b, 310.ab.

Whether Abner, Eſcol, and Mambre beeing Chananites, were Idolaters [4] 295a.

Idolatrie.

Of Idolatrie, and how it is compounded. [2] 307a, Sometimes committed through error. [3] 263.a, Whether it or adultrie be the more grieuous ſinne. [2] 479.a, 465.b. 466.a, The commaundement touching the auoiding therof, cannot be diſpenſed withall [3] 263b, Of being preſent at the ſeruice thereof. [3] 265.ab, What a haynous ſinne it is, and what plagues it pulleth after it. [4] 245.a, More hainous than homicide. [4] 243.b, The crueltie thereof, & what extreme things it exacteth of men. [2] 360.b. Curioſitie of knowing things to come was the cauſe of the ſame. [2] 358.b. 359.a, It hath beene ſpoken againſt in all ages. [2] 348b, Myracles are obiected for the defence thereof. [2] 348.b. A Magiſtrate muſt puniſh it. [2] 324.b, What we muſt doe when we are forced thereunto [2] 316.a.

Any torment is to bee ſuffered, rather than Idolatrie ſhould bee committed: prooued. [2] 314.b, 315.a, Naamans fact alledged for the defence thereof. [2] 318.b, 319.a, An vndoubted rule to know when the outward ſubmiſſions of the bodie belong thereunto. [2] 307.b, The fowleſt fornication of all other. [2] 316.b, What the Papiſts alledge for the maintenaunce thereof [2] 315.b, They commit it towards their Pope: prooued. [2] 307.b, Grieuouſlie puniſhed. [2] 482.a, VnderUnder it all kinde of falſe worſhipping is forbidden. [2] 304.b, 517.a, Of two ſortes, inward and outward, [2] 316.b, Queſtions of thinges ſuſpected touching the ſame. [2] 330.b, 331.a, To be ſhunned, and the danger thereof. [4] 88.ab, 89. Whether it be lawfull for the rooting out thereof to vſe guile. [2] 539.b, The error of the Nichodemites touching the ſame, and whereupon they ground it. [2] 319.b, In what reſpect wee commit it concerning duetie to Princes. [2] 307.b

Arts magicke prooued a ſecond Idolatrie, and howe. [1] 73.b

To worſhip God otherwiſe than he hath appointed is Idolatrie. [2] 309.b

Whether Naaman committed Idolatrie through error [3] 263a b 264.ab

The inuocation of Saints vſed by the Papiſts pertaine to Idolatrie. [2] 307.b, 308.a

The Ethnickes maner of Idolatrie, and how in their falſe gods they worſhipped the true. [2] 315.b

Examples of things dedicated to Idolatrie & ſuperſtition, which afterward were conuerted to holie vſes. [2] 331.a

Ie.

Iehouah.

What Iehouah ſignifieth. [3] 42.b, [1] 100.a,

Why the Grecians in tranſlating the Bible, hauehave for Iehouah put Lorde. [1] 100.b

Ieſus.

What the name Ieſus ſignifieth. [2] 615.a, 605.b, 148.a

Iewes.

The regiment of the Iewes, [3] 161b, Diuerſe ſorts of them, and to whom the myſteries of ſaluation were obſcure. [3] 346.b. [2] 595.a, 3…6.b, 337.a, What i… was to enter into the Church. [2] 447.ab The reſtitution promiſed & confirmed. [3] 349. 350. Their zeale without knowledge pitied. [2] 560.a, Whether we be more vnhappie than they which hauehave no anſweres of our affaires. [3] 260.b, Why they endeuoured to hauehave many children. [2] 430.b, 431.a, They appointed two Meſſiaſes. [3] 346.b, They themſelues doubted not that Chriſt ſhould change their Ceremonies. [2] 579.a, Which of them beheld Chriſt in their ſacrifices. [2] 582a, Compared to a laſciuious and wanton wife. [2] 579.b, Why they boaſted of the Lawe in vaine. [2] 580.b, Suffered in Rome to practiſe vſurie. [2] 472.b, They and the Iſraelites compared. [2] 446.a, Cruellie vſed by Antiochus. [3] 352.b, Their ſtate, and that they deſerued not their election. [3] 18.b, 19.a, It is Gods wonderfull worke that they endure to this daie. [2] 599b, Whether they at this day be cōtained in the league made with Abraham. [2] 598.b, 599.a, The meanes that God vſed to hauehave them remember his lawe. [2] 577.b, To what end they ſo diſperſed are preſerued. [2] 599;b, Why God would hauehave them being Infants, circumciſed. [4] 111.b, They are our witneſſes, & howe [2] 599.b, Their maner of circumciſion. [4] 111.a, That they had not y^e holie Ghoſt: diſproued. [2] 592.b, Deſtroyed by the Macedonians. [2] 596.b, Who of them had the ſpirit of Chriſt, and who not. [2] 595.a, Why God gaue them Manna in the wilderneſſe. [2] 591.b, They auouche that nothing of the olde Lawe ſhould be chaunged. [2] 587.ab, They had Exorciſts among them [4] 129.b, 130.a, Howe it can bee ſaide that God ſpake not to them as touching ſacrifices. [4] 44.ab, Whether they were ignoraunt of Chriſt and his doctrine. [4] 105.b, 106.ab, They hauehave added manie more degrees forbidden to marrie vntounto them that are expreſſed by God. [2] 148.a, The Samaritans and they had no conuerſation. [2] 446.a, Whether they vnderſtood the promiſes which were ſealed by the ceremonies. [4] 105.ab, They oppreſſed the auncient Church. [4] 93.b, 94.a, Whether they heard of the preaching of the Goſpell. [4] 4.ab. They ſuffered for the Lawe of GOD. [3] 282a, Whether they be more noble than the Gentiles. [4] 313.b, God deliuered them three maner of ways from tyrannie [4] 329.a, Their ſtocke pure and vnmixed. [4] 312.ab, What lot the debtors among them had. [4] 315.a, No Nation had Lawes ſo proper to them as they had. [4] 312.b, An example of their obeying the Magiſtrate. [4] 226.b, They had no executioners. [4] 264.a, But a remnant of them ſaued. [3] 21.a, In what reſpects their ſteppes are to bee followed. [2] 325.b, Their conſtancie againſt the Macedonians and Romanes. [4] 243.a, What forme of a common weale they had. [4] 226b, 227.a, They carie the Bible about with them, but beleeue it not. [2] 329.a, What thinges they ſhould be prohibited to vſe among Chriſtians [2] 330.a, What we hauehave to learne by the ſcattering abroade of them. [2] 329.a, They wander abroade, & retaine their owne Lawes whereſoeuer they become. [2] 328.b, God hath ſet a marke vponupon them, & what. [2] 329.a, They and the Gentils ſignified by the parable of the prodigall ſonne, and the elder ſonne. [2] 328.b, Whether they abuſed and corrupted the holie bible: as ſome hauehave charged them. 2. 329.ab, They ſhal bee receiued into the Church at y^e latter dayes. [2] 328b, They are a teſtimonie vntounto chriſtian religion. [2] 329.ab Why they refuſed to dwel among Chriſtians, as ſaieth Auguſtine. [2] 328.ab, 329.b, Their common wealth was moſt auncient. [4] 312,b,