Common Places, Main index · Index (2 of 7)

Common Places · Main index · Index (2 of 7)

One Nilus a biſhop counſelleth him that buildeth a Church to beautifie it with pictures & images. [2] 352.a, How God maintaineth her againſt wicked tyrants. [3] 285.b, An vnméete ſpouſe of Chriſt [2] 610b, [3] 92a, Her great authoritie [2] 634. 635. 636. Remiſſion of ſinnes no where to be hoped for but there [2] 634.b

Whether the whole Church ſhall at any time faile. [3] 64.a, Of the ſpirituall communion thereof. [2] 631.b, Shée hath power to iudge the Pope. [4] 237.b. 238a, Her dutie is to preach and publiſh the worde. [1] 42.b. In the Apoſtles time ſhee had not two ſwords. [4] 234.b

Of a Church planted, and not yet planted, the conſideration is diuerſe. [4] 11.b

Why God would not gouerne his Church without miniſters. [4] 23.b

Whether that of Corinth were the Church of God. [4] 2.a, Her libertie is to be redéemed. [4] 33.a, Whether Peters confeſſion may be called the foundation thereof. [4] 83.b, Of comlineſſe & order therein [4] 65ab. How ſhee is ruled and prouided for. [4] 40.a, That therein ſhould be ordinarie callings. [4] 10.b. 11.a, Shee would bee a monſter if it had two heads. [4] 37.b. 38.a. Shee vſed an Ethnicke magiſtrate. [4] 228.b, How to know that ſhee erreth not. [3] 59.a, Whether ſhee were a long time caſt into error by God. [4] 187a, Shee hath borrowed certeine wordes of the Hebrewes. [4] 215.a, What wée muſt do if the magiſtrate be vngodly. [4] 38b, Of her coniunction with Chriſt. [3 78. 79, The care of her belongeth to Princes [4] 247b. 248.a, In what things ſhée hath authoritie, & in what not. [3] 63.a. Two great lightes feined in the ſame. [4] 246.b

Of certeine things which the primitiue Church did commaunde and for how long. [1] 9.b. 10a

Who is the head of the Church, & who is not. [2] 632a b, In what things ſhe hath not liberty. [3] 310.b

The Church of the Hebrues when good and when bad. [4] 89.b. 90a

Whether y^e conſent of the Church muſt be expected in reforming of religion. [4] 242.ab, Whether Chriſt inſtituted one head in the ſame. [4] 37.a, What is the roote thereof. [2] 629.b. 630.a, What be her weapons. [2] 632.a, Many abuſes crept thereinto in Bedes time. [4] 2…6.b, How ſhee preſerueth the holy ſcriptures. [4] 74.a. [1] 42.ab. 43.a, Whether therin may be an outward head to gouerne miniſters. [4] 36a, What gouernement Chriſt inſtituted in the ſame. [4] 36.b, What is to be done when the greater part therof is infected with one vice. [4] 62.a

How this ſaying of Chriſt, that the Church muſt be heard, is to be meant. [4] 75.ab, A place of the Apocalyps touching the twelue foundations thereof. [4] 84a

The old Iewiſh Church erred and how. [4] 73.ab, Her ſtate at Chriſts firſt comming. [4] 187.a, The ſame ſhewed by compariſons [4] 290.b. 291a, Whether ſhe hath two ſwordes, that is two diſtinct powers. [4] 233.b, How Chriſt is the foundation thereof. [4] 83.b

Church malignant.

The Romiſh Church is not the true Church [4] 90.ab. 2.b, Whether ſhee is to be called Catholike. [4] 70.b 71.a [2] 631.b 632.a, What they, that hauehave departed from her muſt do, Full of ſuperſtitions. [2] 631a b 632.a, Malignant. [4] 95.a, Markes and notes thereof. [4] 94.ab. 95.a, Degrees of orders therein. [4] 132.a, Neither Catholike nor Apoſtolike. [4] 93.a, Greatly annoyed the Church of Chriſt. [4] 77.b. ¶Looke Papiſtes, Pope, & Rome.

Church triumphant.

The triumphant Church vſed no ſtrange language. [3] 311.a,

Churches.

Churches be publike places, and not the poſſeſſions of priuate men. [2] 353.b, Manie doe ſtill reteine circumciſion. [4] 110a, Why they vſed lightes in them in times paſt. [4] 127.b, Howe neceſſarie the viſitation of them is. [4] 9a, An order therein, and which muſt bee taken for the better. [4] 2.b, The vnitie of the diſperſed deſcribed. [4] 82.a All be catholike and equall. [4] 71.b, Papiſticall conſecration of them. [4] 124.b, 125.a, 66a,

Of the Churches of Adrian, and why they were ſo called. [2] 352.b,

Schooles and Cathedrall Churches commonly went together. [4] 7.a.

What workes become Chriſtian Churches. [4] 66.a, Why golde was giuen vntounto them. [3] 323.a, They had ſeruice in their mother tongue [3] 310b, What reuerence ought to bee had of them. [4] 65.b, Howe they muſt be adorned. [4] 66.a, The beginning of ſuperfluous expenſes in them. [4] 67b, Diuers particular hauehave fallen [3] 64.b. That Images are not to bee ſet vp therein [2] 35….b, 351.ab

Churchgoods.

Whether the vſe of Churchgoods is to be inuerted [4] 31b, 32.ab, 33.a.

Whether Churchgoods be at any priuate mans giuing. [4] 33.a, For what vſes they may be deliuered to princes, &c. [4] 32.b 33.a.

Ci.

Cicero.

Cicero wiſheth that he had neuer béene wiſe. [1] 11.b.

Circumciſion.

Circumciſion ſtill reteined in manie Chriſtian Churches. [4] 110.a, Baptiſme and it compared. [4] 118.b, Whether it tooke away originall ſinne. [4] 102.a 104.a, Why it bound men to obſerue the whole lawe. [4] 110.a, The manner thereof vſed among the Iewes. [4] 111.a, The couenant of the ſame▪ was before the thing it ſelfe. [4] 201.a, Whether it profited vntounto ſaluation. [4] 102.a, 104.b, What was confirmed thereby. [4] 98.a, How it is ſaide to hauehave had remiſſion of ſinnes. [4] 108.a, Of what things it did put in minde. [4] 108.b 109.a, Before it there were ſome ſignes of the ſacrament. [4] 110.a, Whether baptiſme and it differ not, &c. [4] 104.a, Doctrines thereabout diſ…enting [4] 102.a, Of women among the Aegyptians [4] 111.a, Why it was commaunded to be doone the eight day. [4] 109.ab, What is to bée iudged of infants dying without it. [4] 110.ab, Whether the knife ſeruing for it were of ſtone. [4] 111.a, Why it might be reteined in the primitiue Church for a time. [4] 109. What thing therein is temporal, and what perpetuall. [2] 375.b, It was the ſacramēt of regeneration among the Iewes. [2] 594. Cauils againſt it [4] 111.b, It was no bare ſigne. [4] 102.ab, Paul ſpeaketh both honourably and contemptuouſly thereof, & why. [2] 589.a, At what time it was not vſed of the Iewes. [2] 577a, It was ſpred among forten nations, [4] 111.a, Why it was commanded of y^e part of generation. [4] 109.a, The promiſes which it ſealed. [4] 108.b, 109a, How it is meant that the ſoule which receiued it not the eight day ſhould be cut off. [4] 110.ab, 122.ab, Why it is nowe néedeleſſe among Chriſtians. [4] 112.a, Why god wold hauehave the Iewes receiue it being yet infants. [4] 111.b, Why they were in the couenant before it was receiued. [4] 119.a.

Which is the true & ſpirituall Circumciſion. [4] 108.b. ¶Looke ſacrament.

Circumſtances.

Of what force Circumſtances be in actions [2] 514.b 5…5.a, How they do aggrauate or attenuate ſins. [2] 554.ab, 414.b, How they diſpenſe with actions and make them excuſable prooued [2] 288.a, They do ſomtimes reſtraine the commō vſe of things. [3] 108.b. Actions are to be iudged by them [3] 264a b, Eight which be conuerſant in actions. [2] 287.b, Howe the ſcriptures determine touching them. [2] 292.b.

Circumſtances for the which Dauid augmented y^e puniſhment of theft [2] 517.b 518.a. ¶Looke Actions & Occaſions.

Cities.

Whether the deſtruction of Cities belong to the ſeruice of God. [2] 403.ab,

Two Cities, the one of God, the other of the diuell. [3] 32.a.

To what end the Cities of refuge among the Iewes ſerued. [4] 110a.

Citizens.

The part of good Citizens taught by a contrarie doing to Cato. [2] 393.b 394.a.

Why Citizens muſt be ſworne to defende their magiſtrates. [4] 298.a Effeminate. [3] 188.b.

Cl.

Cleane.

This worde Cleane diuerſlie vnderſtoode. [3] 116.ab

God maketh mē Cleane, and how they are ſaide to make themſelues cleane. [3] 13.b. ¶Looke Sanctified.

Clemencie.

A definition of Clemencie, and in whome it is an ornament. [2] 415.a, 248.b, Noted in diuers Princes. [4] 302.b, 303.a, Of Auguſtus Ceſar. [4] 262.b, 263.a, The obiect, effectes, and extremities of the ſame. [2] 415.ab, Howe it doeth diminiſh puniſhmentes. [4] 262.a, Méete for Princes. [4] 248a, Great vſe thereof euen in the Iewiſh lawes. [4] 262.b, When it muſt be vſed. [4] 248.b. ¶Looke MercieMercy and Pitie.

Cleargie men.

Whether Clergiemen may got to warre. [4] 286. 287. 327. Why they be exempted from tributes and cuſtomes. [4] 34.a, Diuerſlie puniſhed for marrying. [3] 194.b, To be admoniſhed & corrected of Princes. [4] 235.b, Whether it were lawfull for Princes to exempt them from their ſubiection. [4] 239.a, Bound to obey higher powers. [3] 34.b, In caſe of adulterie they admit no reconciliation of their wife. [2] 488.b, 489.a, Diuers orders of them acknowledge by ſcripture [4] 55.b Married by decree of y^e Canons [3] 193.b, From what burthens or charges they are exempted. [4] 239.b, 240.ab, Depoſed by Iuſtinian for vſurie. [1] 525.b, Their looſe life in theſe daies noted. [2] 526.b, Prohibited to play at dice or to bee preſent thereat. [2] 525.b, What titles they vſurpe nowe a dayes. [2] 381.a, Popiſh charged with ſingular negligence. [3] 193.a. ¶Looke Priestes, Miniſters and Prelates.

Co.

Cogitation.

What affectes doe ſpring from the Cogitation. [2] 405.b, The force thereof. [2] 565.ab, ¶Looke Imagination.

Colleges.

The vſe of ſchooles and Colleges. [4] 7.a.

Of colouring the face, Reade at large. [2] 507. v. 508. 509. &c. ¶Looke Face, and Painting.

Combate.

Whether a Combate betwéene twain be lawful. [4] 308.a. Whether it maie be, for ſafetie of a whole armie. [4] 31….b, The difference betwéene it and warre. [4] 308.ab, The inconuenience and offence thereof. [4] 309.a, The finall cauſes why ſome thinke it ſufferable. [4] 308.b, 309.a, Whether for oftentation of ſtrength it be lawfull. [4] 309.b. What that of Dauid with Goliah teacheth vsus. [3] 284.b, Whereupon it is vndertaken and fought. [4] 308.b, Anſweres to the arguments brought for the admitting thereof. [4] 311.ab. Not lawfull for trying of ſutes in lawe. [4] 309.a, Whether it may be made for the auoiding of diſcredit and ſhame. [4] 310.a.

A iuſt and neceſſarie Combat [4] 311.b.

Comlineſſe.

Of the Comlineſſe required in Gods ſeruice. [4] 65.b.

Commandement.

Which Commandement is the firſt, and what it offereth vsus. [2] 553b, That againſt luſt not rightly diuided into twaine. [2] 553.a, Why that louing God with all our heart was giuen, ſith it cannot be performed in this life. [3] 54.b. 55.a, How it is meant, that he which breaketh one, breaketh all. [2] 322.b. 323.a. 555.a.

Commandements.

The Commandements of God & Ariſtotles predicaments compared. [2] 553a. 427.a, Whether wee can perfourme them in this life. [2] 562.ab. 566.ab, How they do take away one another. [4] 13.b. How they are ſaid to be eaſie to kéepe. [2] 569.a, How God giueth vsus to walk in them. [2] 568.b, To obey them is the greateſt libertie. [2] 435.a, In which two the verie ſoule of the lawe conſiſteth. [2] 552.a. 307.a, Diſtinguiſhed. [2] 551.b. [4] 208.a, By what kinde of nature they are knowen to be iuſt. [2] 475.b, They were in the hearts of men before the law, though obſcure & darke. [2] 449a, Which command & forbid: and to what intent they ſo doe. [2] 306.b, 307.a, What is to be obſerued of vsus in two, the one being contrary to the other. [2] 304.b. 305.a, They forbid vsus to keepe companie with infidels [4] 86.b, Whether figuratiue ſpeches be a hurt vntounto them [4] 189a, Contriued into two principal points. [4] 204.ab, Some affirmatiue, & ſome negatiue. [4] 261b, A comparing of them togither, & which are to be followed. [4] 261.a, Who commit ſinne in obſeruing of them. [3] 117.b When they are obeyed. [1] 143.ab, The ſumme of the law ſet foorth in them: and of Luthers expoſition. [2] 304.a, They which cannot be perfourmed are not giuen in vaine. [2] 552.b. [3] 228.b, The forme of their doctrine. [2] 517.a, We muſt not for any mans example breake them. [4] 62.b, The figure ſynecdoche vſed in them all. [2] 552.b. 553.a. A diſtinction of Gods will, what reſpects it hath towardes them, and towardes men. [1] 191.b, 192.a, How mens traditions do violate them. [3] 171.b, Bernards words, y^t God can vndo ſome of them in the ſecond table, but not of the firſt: and how that is proued [1] 190.b

The feined deuiſe touching counſels & Commandements. [3] 231.b. [2] 403.a. [4] 278.b.

The Cōmandements of men compared to hay. [3] 240.a. ¶Looke Lavv & Precepts.

Commings.

Two Commings of Chriſt. [2] 597b. 599.b. 600.a. [3] 358.ab. 383.ab. ¶Looke Chriſt.

Common.

That all things among Chriſtians ſhould be Common, an hereſie anabaptiſticall. [1] 519.a. ¶Looke Hereſie.

Commonweale.

What Commonweale is wel ordered. [4] 163.b, What are the ſinewes thereof. [4] 239b, The manifold forme of the ſame. [4] 226.b, Whereto the alteration thereof is to be referred. [4] 227.b, 228.a, The conſideration thereof and of the church is diuerſe. [4] 36.a, Who be heads of the ſame. [4] 35.b.

By whome Dauid ruled the Cō monweale. [4] 247.b.

What forme of a Commonweale the Iewes had. [4] 226b. 227.a

The maner of gouernment in the Romane Commonweale. [4] 60.b, Right honorable. [4] 330b, When in beſt eſtate. [4] 61.a, The cauſe of the ruine thereof. [4] 30.b. 26.a.

Commonweales.

Which be the pernicious kinds of Commonweales. [4] 60.b.

Whether Commonweales be deſtroyed by the Goſpell. [4] 26.ab.

Communication.

What things are to be obſerued in pleaſant Communication [2] 528a. What kinde … …wfull and vnlawfull. [2] 550.b.

Communion.

Whether Chriſt miniſtred the Communion in one kinde to his diſciples. [4] 213.a.b, They that receiue the ſame are more ioyned vntounto Chriſt than are the ſignes. [4] 180a, Againſt thoſe that ſtand by, and communicate not. [4] 176.b, Reaſons for proofe thereof, in one kinde onelyonly [4] 204. 205. [1] 97.ab 261.b, Of our incorporation into Chriſt thereby. [4] 196.b. 197.a, The frequenting of the ſeene hindered by trāſubſtantiation. [4] 158.b. Then …a communicantes tent away by the Deacon from it. [4] 217.a, The commoditie comming thereby. [4] 194.b Of the action of the holie Ghoſt in the ſame. [4] 196.a, Miniſtred eueryevery day in Rome. [3] 193a, Of ſtanding, ſitting, or knéeling thereat. [2] 324.b, Againſt the priuate miniſtring or receiuing of the ſame. [4] 178.b. 179.a, An anſwere to Euſebius his example vnderunder one kind. [1] 98.ab

Cauſes why wee hauehave no Communion with the Papiſts. [4] 86.b. 87. 88. 89a

Communion of the laitie, & why ſo called. [4] 213.a, Of the Church, but ſpirituall. [2] 631.b. Of Saints. [2] 630.a, Diſtinguiſhed. [4] 58.b. ¶Looke Euchariſt, Sacrament, & Supper.

Compaſsion.

That we ought to be touched with Compaſſion euen of the wicked. [2] 405ab. ¶Looke Charitie, LoueLove, MercieMercy, & Pitie.

Compulſion.

Certeine things wherunto a man muſt not yeeld by Compulſion. [2] 284.b, None inferred to the will of man. [3] 47.a. [2] 257.a, Of a kinde thereof that is voluntarie & deceitfull. [1] 91.a, A kinde of action done thereby, & yet voluntarie. [2] 323.a

Of a neceſſitie of ſinning, which hath no Compulſion ioyned therewith. [2] 256.b.

Compulſion of heretikes to diuine ſeruice & ſacraments: and what Auguſtine thought thereof. [2] 325.ab.

Concomitancie.

Of Concomitancie in the ſacrament of the euchariſt. [4] 202.b, A papiſticall deuiſe. [4] 208.b. 209.a

Concord.

Meanes to perſuade men to mutuall louelove & Concord. [4] 143. ¶Looke Charitie & LoueLove.

Concubines.

Two things to be conſidered in the hauing of Concubines. [2] 419.a, Whether the Romane lawes allowed of them. [2] 419.b, What they decréed concerning them, and their children. [2] 419.a, Defined. 2. 419.a

Concubines diſcerned from wiues [2] 419.a, In what reſpect the decrees do graunt & permit them. [2] 420.a, What we hauehave to vnderſtand and note by them which the fathers had [2] 419.b, The hauing of them was matrimonie before God in the time of the law [2] 420.a.

Concupiſcence.

That Concupiſcence, remaining after baptiſme, is ſinne. [2] 222.a, How we be tempted thereby. [1] 211b, A cauil about it, to be ſinne before baptiſme, or after baptiſme. [2] 221.b. 222.a, Conſidered of, according to three degrees. [2] 371.a.

The cauſe why Auguſtine calleth originall ſinne Concupiſcence. [2] 222.a, The nature of ſinne is to be round therein: proued againſt Pighius. [2] 220.b, How after baptiſme it is ſinne and not ſinne. [2] 222.a, VntoUnto what kind of ſinne it is referred. [2] 272.a, Againſt the ſchoolemen that ſay it is good: the ſame proued euill. [2] 227.a

What Concupiſcence it is that we hauehave by generation. [2] 219.b, It doeth nor alwayes define things that be profitable. [2] 227a, Whether that which is called originall ſinne, be voluntarie. [2] 219.b, Commended and praiſed. [2] 221.b, It remaineth after regeneration, but y^e blame is taken away by Chriſt. [2] 274.b, It owne nature mortall. [2] 272.b, Both ſinne, and the puniſhment of ſinne. [2] 571.a, 274.b, 275.a, 219.ab, Why it is called ſinne, ſeeing the blame therof is taken away. [2] 274b, Whether that which remaineth in the regenerate be ſinne. [2] 271.ab. 272

What is meant by Concupiſcence or luſting [2] 570b. ¶Looke Luſt & Motions.

Confeſſion.

A diſtinction of Confeſſion. [3] 114.a, Not auailable in all alike. […] 109.ab, Forced in the Philiſtines, Pharao, & others, touching God. [1] 13b, Required in iuſtification. [3] 105.b, Whether it ſtande with the law of God [3] 217.a

What Confeſſion is required in y^e Church. [2] 630.b, Diſtinguiſhed into diuerſe kindes. [3] 216.b, It muſt be done to God himſelfe. [3] 219.b.

Priuate Confeſſion of ſinnes in ſome caſes allowed. [3] 220.a

Why Paul ioyneth Confeſſion vntounto faith [3] 262.b, Outward actions be a certeine ſhew therof. [2] 316.ab

Peters Confeſſion was the rocke whereof Chriſt ſpake [4] 83.ab

Two ſortes of Confeſſion, one in words another in workes. [4] 46.a

The Confeſſion of diuels, & howe they teſtified of Chriſt. [1] 13.b

The antiquitie of auricular Confeſſion confuted. [3] 218.b. 219.b. 217.ab. 114.a, The deſtruction of the Weſt Church. [4] 252.b. Sinne committed two manner of wayes therein. [3] 236.b, Inſtéed of ſatiſfaction. [3] 236.b, Why it was inuented. [3] 225.a, & why aboliſhed. [3] 218.b. 219.a

Confirmation.

The beginning of Confirmation, and whether it be a ſacrament. [3] 211.a

Annoynting vſed in Confirmation [4] 15.b. ¶Looke Sacrament.

Congregation.

To enter or to be one of the Congregation what it was among the Iewes. [2] 470.b. ¶Looke Church.

Coniunction.

What manner of Coniunction we hauehave with Chriſt. [3] 78.a. 79.a. [4] 144, In the Euchariſt by faith. [4] 175.b. 176.a. 179. 180.a, No neede of his corporall preſence thereto. [3] 79.ab.

Of the Coniunction of the ſoule with the bodie [3] 316.a. 317.b. 328.b

Two ſortes of Coniunction of the members of the bodie of the church [3] 78.b. 79.a

Coniuration.

By whome Coniurations muſt be vſed onelyonly and alone. [1] 91.b, Againſt them being vſed at the ſepulchres of dead ſaints. [1] 68.b, Certeine in the Church. [1] 91a. The diuell faineth himſelfe to be afraid of them. [1] 67.a

Of Solomons exorciſmes, or Coniurations, and why he vſed them [1] 91.ab

Origens opinion of exorciſmes or Coniurations at the graues of dead ſaints. [1] 68.b, Added to baptiſme and why. [4] 128.b. ¶Looke Exorciſme

Coniurers.

The Iewes had Coniurers or exorciſtes among them, and how long they continued. [1] 91.ab, Of ſome which hauehave the name, but want the grace due to the name. […] 91.b. ¶Looke Exorciſts & Magicians.

Conſcience.

What Conſcience is. [3] 165.b, Of the wonderfull force thereof, and wherein it appeareth [1] 15.b, In what caſes it is to be beléeued. [3] 98.b, Whether faith ſignifieth the ſame. [3] 98b, How it is troubled after ſinne committed. [3] 203ab

Of feare comming of an euill Conſcience. [3] 69.a, The propertie and nature of the ſame. [3] 165.b 166.a, Wherein it exerciſeth her power. [3] 165.a, How it may make a worke good or euill [3] 165.a. The féele of the ſame doeth teſtifie that there is a God, & how [1] 12.b, How neceſſarie a good one is. [3] …65a b, Whether it be a ſufficient ſchoolemaiſter vntounto vsus. [3] 166.a

How another mans Conſcience is wounded. [3] 164.a

Conſecration.

Conſecration and dedication differ. [4] 124.b

How the fathers vnderſtand the worde Conſecration. [4] 172.a

Conſecration of Princes by Biſhops, & why [4] 236.b. 237.a, Of temples, houſes, citie walles, &c. [4] 123.ab

Conſecration of prophane things to holie vſes. [4] 247.b. 248.a, Of fruites. [4] 127.b, Of Children. [4] 114ab

Of the Conſecration of Miniſters. [4] 13.b, Of meates. [4] 123.b, Of fonts twiſe a yere. [4] 127.a

Howe fowly they erre which cloſely m…ter the wordes of Conſecration at the ſacrament. [4] 105.a, Of what ſtrength the names thereof be. [4] 123.a, What thinges muſt be onelyonly vſed in the outwarde … [4] 126.b.

The Popiſh Conſecration of miniſters [4] 13.b. 14.a. 126.b.

Papiſticall Conſecration of churches. [4] 124.b. 125.a 66a, Why the papiſticall kinde muſt be reiected. [4] 126.a,

Conſolation.

Conſolation by the ſcriptures in diuerſe our diſtreſſes. [1] 44.b. 45.ab

Conſpiracie.

Whether Conſpiracie againſt Princes be lawfull [4] 325.b. 326.ab. ¶Looke Treaſon.

Conſtancie.

How perſeuerance and Conſtancie do differ [3] 184,ab.

The Cōſtancie of diuerſe Ethniks [3] 277.ab, Of Anararchus and Zend in their torments. [2] 284.b, Of M. Attilius Regulus. [2] 394.a. 539.a, Of the Iewes againſt the Macedonians and Romans. [4] 243.a, Of Naboth. [4] 32.a. 33.b, Of Chriſt. [2] 620.a.

Contemplation.

Contemplation, a great part of mans felicitie. [1] 5.a, Euſtratius opinion touching the ſame reiected, and why [1] 149.b. 150.a, And what felicitie is therein. [1] 149.b, Whether the pleaſures which ſpring of it do him [1] 138.ab. Who they be that giuegive them ſelues thereto, [1] 149b, Reckened vp of Ariſtotle as an end. [1] 5.a.

The right vſe of a life conſiſting in ciuill action and Contemplation. [1] 150.ab.

Of actuall Contemplation, & what the Philoſophers and holy ſcriptures ſay thereof. [1] 16.b.

Why theologicall Contemplation goeth before actiue. [1] 16.b.

Contemplations.

Contemplations hauehave pleaſure alwayes ioyned with them, and why. [1] 135.b.

Contempt.

Three kindes of Contempt or contumelie [2] 528b. Of Gods word, an heynous ſinne. [2] 554.b, Of good men purchaſeth deſtruction proued. [1] 143.b, In what caſe of the ſame imprecations and curſings are admitted. [2] 398.b. 399.a.

Contentment.

An example for Contentment with our eſtate. [3] 188.b. 259.b.

Contention.

Cauſes of Contention & trouble. [4] 321.b. 322.a, The kinds thereof, and when it is named a ſchiſme. [4] 320.b.

Contention betwixt Aiaz and Vliſies and why. [2] 550.a. Betwéene Auguſtine and Ierom. [2] 544.b. 545.a, For the prieſthood in Dauids time. […] 247.b.

Veſpaſians iudgement in a caſe of Contention betwéene a Senator and a knight of Rome. [2] 401.b.

Which partie is accuſable in a Contention. [4] 323.a.

Paul at Contention with himſelf and reconciled. [2] 548.ab.

P. Martyrs opinion touching Contention about Religion. [2] 391.a. ¶Looke Schiſme.

Contingent.

Things Contingent are foreſéene of God onelyonly. [1] 62.a. ¶Looke Chaunce.

Continuance.

Continuance in ſinne is moſt deteſtable [2]. 554.b.

Contraries.

Whether Contraries may be deriued from one originall. [3] 289.b. 290.a, What is required in them. [2] 294.b. 295.a, What the rule of them is. [3] 290.a. 213.b, Their nature. [4] 202.a. An argument drawen from them oftentimes faileth. [3] 391.b. Compared together they do ſome with the greater light. [2] 304.a.

To puniſh and to forgiue be no Contraries. [4] 288.b.

Contrarietie.

Contrarietie in God and how to be meant. [3] 301.b.

Contrition.

Of Contrition a part of repentance. [3] 213.a, The difference betwéene it and attrition. [3] 213.b, 214.ab. 216.a, How the ſchoolemen define it. [3] 213.b. 214.a. 216a, What is to be iudged concerning it. [3] 216.a, It is not required for originall ſinne: diſproued [2] 218.b.

Controuerſies.

What is to bee done in caſes of Cōtrouerſies touching Religion. [3] 146a. 19.a, Whether they are to bee decided by fathers, councels or ſcriptures, [4] 5. 49. 50. 51. 52. 53, by ſcriptures. [4] 75.b.

Contumelie.

Whether Contumelie be ſinne. [2] 529.ab. 530.a, What is the contrarie thereunto [2] 529.a, A definition of the ſame out of Lawe & Philoſophie. [2] 528.b, Three kinds therof. [2] 528.b, The cauſes of the ſame. [2] 529.b. What is to be reſpected therein for the heinouſnes thereof. [2] 529.a, What we muſt do when we perceiue that it is not to be put vp. [2] 531.a, What Chriſt did in ſuch a caſe. [2] 530.

Contumelies.

A remedie againſt Contumelies. [3] 82.b, Whether they are to be ſuffered or no. [2] 530.ab, Shamefull ones againſt Chriſt and his Goſpel. [3] 261.b, What Chriſt ſuffered. [2] 618.a, In what caſes they muſt bee repreſſed. [2] 530.b. ¶Looke Contempt & Reproch.

Conuenticles.

Of Conuenticles or ſecret meetings vſed in the primitiue Church. [1] 98.a.

Conuerſation.

How long Conuerſation of y^e godly with ſinners is lawful. [4] 69.b.

Examples of holie men that had dealing & Conuerſation with infidels. [2] 309.b. 310.b.

Whether Princes & magiſtrates may ſuffer the faithful to hauehave Conuerſation with infidels. [2] 324. 325.

Conuerſation of the godly with infidels, is a let to their ſaluation. [2] 313.b.

Reaſons out of holie ſcripture for the diſalowing of Conuerſation with infidels. [2] 312.ab. 31….a.

The arguments which ſéemed to allow Conuerſation of the faithfull with infidels, as lawfull, confuted. [2] 327.b. 328.

Alexander grewe nyce by Conuerſation with the Perſians. [2] 313.b.

How harefull the Conuerſation betwéene the Hebrues and Samaritans was vntill the comming of Chriſt. [2] 314.a.

The Iſraelites corrupted by Conuerſation with the Babylonians, & other vnbeléeuing nations. [2] …13.a

Conuerſation with infidels is of two ſorts, and whether a Chriſtian may keepe companie & dwel among them. [2] 310.ab. ¶Looke Companie.

Conuerſion.

Two ſteps or degrees of Conuerſion. [2] 595a, It is not in mans power. [3] 30.a. 123.b. 124.a. [2] 255b. [3] 29.b, Of Auguſtines Conuerſion. [3] 207.b. Wrought by the holy Scriptures [1] …b, The motions of Auguſtines … before the ſame [2] 265.b

We ought to deſpaire of no mans Conuerſion while he liueth, & why. [2] 464.b.

Whether there be hope of harlots Conuerſion. [2] 474.a.

Why wee pray vntounto God for the Conuerſion of infidels. [3] 29.a.

Of the Conuerſion of Iewes and Gentiles. [2] 599.ab.

In what ſenſe Conuerſion of harts is attributed to Prophets & Preachers. [3] 384.a.

Cornelius.

Of Cornelius and his workes, & whether he were regenerate when he wrought them: with other points note worthie. [2] 259. 260. 261. 262. 263. ¶Looke Almes and Prayer.

Correction.

Correction conteineth not diſcipline generally. [4] …6b, Two extremities therein to be auoyded. [4] 56.a, Requiſite in the Church. 2. 633b. 634.a. ¶Looke Rebuke.

Corruption.

A Corruption of all the partes of man expreſſed. [2] 224.b. 225.a.

The Ethnikes maruelled at the Corruption of our nature, redreſſed it and yet perceiued not the cauſe of the ſame. [2] 221.b, How it had originall from Adams ſinne: proued by a ſimilitude of the plague [2] 234.ab, How the Angels ſhalbe deliuered from the bondage therof. [2] 249.b, Grace being withdrawen from man, that followed of it own accord [2] 220.a, The elect by means therof are inuited vntounto Chriſt. [2] 232.b

The Corruption of the nobleſt partes of the mind, & the baſeſt, [2] 225. all. 226. all.

Couenant.

The Couenant that God made with Saul touching the kingdome was conditionall [1] 210.

The Couenant of circumciſiō was before circumciſion. [4] 201.a, That of Abraham belongeth to vsus & our children. [4] 114.b. 115.a. 118.b. Whether all the infants of Chriſtians belong thereto. [4] 136.ab, Whether the Iewes at this day bee conteined in y^e ſame. [2] …98.b. …99.a

Why their children were in the Couenant before circumciſion receiued. [4] 119.a.

Of the olde and newe Couenant & their difference. [2] 582.b. 583.a. 596.ab.

Whether the poſteritie may bee bound by their forefathers Couenant. [2] 585.b.

What a Couenant is, and the diuerſe kinds thereof. [2] 582.b.

And vniuſt Couenant may be brokē. [4] 292.b. ¶Look League & Teſtament.

Couenants.

Couenants interchangeable betweene God & his people. [2] 583.a, How God confirmed them by viſible ſignes. [2] 582.b. 583.a.

Of making Couenants with Satan, and binding the ſame couenants with tokens. [1] 91.ab. 92.a.

Couetouſnes.

Whereof Couetouſnes ſpringeth [2] 517.a, The head of all theft. [2] 517.a, The ſumme of all deceitfull things. [2] 304.b.

Councels.

In what caſes the authoritie of Councels muſt not bee reiected. [4] 47.b, An argument gathered againſt them. [4] 46.b, They hauehave oftentimes erred. [4] 50.a. 72.b. 73.a.b, At ods about the doctrine of images. [2] 355.b. 356.a, Againſt adulterous miniſters. [2] 489.a, Touching the rapt or taking away of mens daughters to marrie them. [2] 439.b. 440.a, Prouincial muſt giuegive place to generall. [4] 53.b.

The apoſtolical Councell ought to be a paterne to them all [4] 77.b.

What men it behoued them to be. [4] 46.b, Nazianzens iudgement of them. [4] 73.b, For what cauſes they ſhould be ſometimes heard. [4] 47.b, Whether lay men are not to bee admitted therin. [4] 76.b. 77.ab. What hereſies diuerſe hauehave fauoured. [1] 43.b. 44.a. [4] 47.a, Not to be allowed to iudge & determine of the Church, & reaſons why. [1] 43.b, Faith cannot be tyed vntounto them, and why. [1] 93.ab, Why they were called epiſcopal. [4] 76.b, Which muſt be harkened vntounto. [3] 121. 122. 123.a, To whome the right of calling them belonged in old time. [4] 244.b, Their decrees hauehave not beene alwayes firme. [3] 171b. [4] 50.b, If Peter erred, much more they, & why [1] 44.a, They greatly fauoured Sanctuaries. [4] 269.b.

Counſell or aduiſe.

Whether it bee lawfull to aſke Counſell of euill ſpirites. [1] 91.a.

What miſchiefe followeth the neglect and contempt of good Counſel, is ſhewed in moſt noble perſonages. [1] 53.b. 54.a.

God is y^e author of Counſel, & giueth ſucceſſe as he wil. [2] 254.ab.

The ſchoolemen deſcant vponupon the word Counſell. [3] 228.a.

Of aſking Counſell of God. [3] 260.

Counſels.

Whether Counſels & admonitions be takē away by Gods prouidence: as may be obiected. [1] 176.a.

The feined deuiſe touching Counſels & commandements. [3] 231.b. [4] 278.b.

Countenance.

The Countenance of God of two ſorts, the one amiable, the other terrible. [1] 14.a.

Cr.

Creation.

The difference betwéene Creation and making [1] 110.b, It is ſaide to be euen in things that are doone by meanes. [2] 245a, What we muſt call to mind, when we heare thereof. [1] 125.b. The end of the ſame in mā and other things. [2] 375.a, 573.b, The manner thereof; and how it is to be conſidered. [2] 510.b, 511.a.

The order that God hath obſerued in the Creation of things. [1] 122.b.

A curious imagined error touching the Creation of the worlde. [1] 11….a.

What we hauehave to note in the Creation of Adam, & whence he had his name. [1] 121.b.

Two thinges attributed by men vntounto Creation. [1] 110.b.

Of the Creation of Angels, and why there is no mention thereof in all the old teſtament. [1] 111.ab.

Of comprehending the Creation of the world by faith. [1] 16.b.

Thrée principal things to be conſidered in the Creation of man. [1] 121.a.

Creature.

Euerie Creature is toſted with troubleſome labours, vntil the time of our full redemption, and how. [2] 247.b.

Euerie Creature waiteth for the reuelation of our glorie: & how: a notable place. [2] 247.b.

By euerie Creature Auguſtine vnderſtandeth men. [2] 248.a.

Creatures.

How all Creatures do ſeruice vntounto the Godly. [2] 251.b.

By what meanes we beare rule ouer them. [1] 124.b, They are ſignes which repreſent and ſet foorth God. [1] 12.a. Wee may be taught many things by them. [1] 12.a, Howe long they ſhall be ſorrowful for our ſakes as Ambroſe ſaith. [2] 251.a. Why they are all compelled to be ſubiect vntounto vanity. [1] 4.a, After iudgement what a great renewing of them there ſhalbe. [2] 252.a, Whether they in ſuffering for the ſinnes of men, hauehave any iniurie. [2] 252.a, How they all are ſubiect vntounto the curſſe for mans ſake. [2] 251b, They be the inſtruments of God, but not all after one ſort. [1] 182.b, All are the houſholde and familie of man. [2] 252.a, What iniurie we doe to them in ſwearing vniuſtly. [2] 369.b, Whether all as touching their particulars ſhalbe preſerued at y^e laſt day. [3] 397.b, 398a, Whether their actions ſhalbe perpetuall [3] 394.b, What vſe we ſhal hauehave of them when we ſhalbe adorned with heauenly glory. [3] 394.ab, Two manner of helps we hauehave by them [3] 394.ab, When they are ſet at libertie, and ſerue the wicked no more. [2] 248.a, We muſt not thinke that the celeſtiall ones do grone. [2] 248.a, All (man excepted) do ſeeke for good, & why. [1] 3.b, 4.a, Foure reaſons why they are ſaide to mourne, [2] 250.b, The holy ſcriptures ſende vsus to them to learne that there is a God. [1] 12.a. The image of God in men conſiſteth in his rule ouer them and how [1] 123.b.

Wilde beaſtes and other Creatures made to trouble and kill men, howe then hauehave they rule ouer them? [1] 124.b.

Creede.

The Creede conteineth the effect of our faith. [4] 218.a, It is ſaid to be a tradition of the Church. [4] 218.a.

Crimes.

The difference betwéene Crimes & ſinnes [3] 298.b, And how they are more or leſſe heynous. [2] 554.ab, Extenuated or aggrauated by circū ſtances. [2] 414.b, The greater doe comprehend the leſſe. [2] 457.b, 458.b, Laid againſt the preachers of the Goſpel. [4] 16.a, For what death is due by law [2] 485.b, 486.a.

Croſſe.

The Croſſe of Chriſt may lawfully be pictured. [2] 341.a, Pereſius attributeth a kinde of worſhip to the ſame: & an anſwere to his reaſons. [2] 343.b 344.a, Two reſpects whie the Elders ſigned their foreheades therewith. [2] 349.ab, Durandus allowed not that Latria ſhould be done vntounto it. [2] 343.b, A ſong concerning y^e ſame magnifying it aboue Chriſts reſurrection. [2] 343.b, Why the papiſts ſay that it is to be worſhipped with Latria. [2] 343.ab. The ſigne thereof appeared in heauen to Conſtantine the Great. [2] 349.b, Of the finding thereof by Helen, and of the nailes, and the ſpeare [2] 349.b 35….a, How the Chriſtians began to fortifie themſelues with the ſigne of the ſame. [2] 346.b, Miracles hauehave bin wrought by the ſigne of the ſame. [2] 349.a, The ſigne thereof worne by princes vponupon their crownes, & whie. [2] 349.b, The vſe of the ſigne of the ſame at certaine times. [4] 9….ab, Wherein the ſtrength & power thereof conſiſteth. [2] 349.a, Of hauing the Image of Chriſt crucified therupon. [2] 354.b 355.a.

What y^e Croſſe of Chriſt is. [3] 273a, What the offence & ſlander thereof is. [3. 100.a, What things do obſcure and feeble the power of the ſame. [4] 28.a, Of two things that muſt be remooued from it. [3] 273.b 274.a.

Of the Croſſe of the Godly, and that it is a certaine portion of Chriſtes croſſe. [2] 366.b.

Croſſes.

A newe diuiſion of the Croſſes of Chriſt to make a difference of them. [2] 343.b. ¶Looke Afflictions.

Cruell.

Who is Cruell, and who merciful. [4] 262.a.

Crueltie.

The definition of Crueltie, & that it is named of Cruor [2] 415.a, What the nature therof is. [3] 21.b, Wherin it conſiſteth. [2] 416.a, Counted in ſome for a pleaſure. [2] 415.a, Who deſerue the name. [2]. 415.b 416.a.

The Crueltie of certaine Tyrants ſpecified [2] 414.b, 415a, That the ſame diſpleaſeth God. [2] 414.b. Whether Dauid were guiltie thereof for the ſlaughter of the Ammonits. [2] 415.b 416.ab, Of the Iſraelits againſt Adon…bezek. [2] 414.b 415.a, Of ſpirites, and that they can hurt no further than God permitteth. [1] 90.b, Of diuers facts doone by gods ſeruants, which ſéeme to ſauor thereof, but indéede are nothing ſo. [2] 415.b.

There wold be no patience of martyrs, vnleſſe the Crueltie of tyrants were permitted of God. [1] 200.a.

God accuſed of Crueltie, and vponupon what cauſes [2] 362.a 364b 234.b. [1] 198.b. [3] 2.a 184.b 185.a.

Cu.

Cubit.

The Cubit of the Gréekes and Latines: and the ordinarie meaſure of a cubit. [1] 130.a.

Curioſitie.

Of Curioſitie ſpeciallie of things ſecret, what it is, and of ſuch as offende by the ſame. [2] 332.b, 333.a, The Papiſtes charge vsus therewhich about the ſacrament of y^e Lords ſupper. [2] 333.a. Of knowing thinges to come, the cauſe of Idolatrie. [2] 358.b, 359.a, The cauſe that Dina was violently taken away [2] 442.a

Cuſtome.

Definitions of Cuſtome. [1] 98.a, Howe and in what ſort it is taken for a law. [1] 98.a, The difference betweene it and law. [1] 97.b.

Cuſtome without reaſon the mother of error. [3] 244.b. It is not made by examples, but by aſſent of the people. [1] 98.ab, None whatſoeuer being againſt Gods word, can preſcribe [1] 97.ab, What nature & it is able to do about vertues & vices. [1] 55]b, What is required to the eſtabliſhing thereof. [1] 98.b, In thinges indifferent, and not much weighty, it may be retained: as how. [1] 97.b, Many led thereby to doe good, and whether the ſame bee certaine. [1] 52.b.

A Cuſtome of tything ſoldiers in a caſe of offence. [2] 365.a,

Of what things payinges of Cuſtomes conſiſt. [4] 239.b

Curſe.

Of the vow Cherem, being a kind of Curſſe, & whereto applied. [2] 403.ab, 404.a.

Whether it be lawful to Curſſe tyrants. [2] 405.a.

Whether no man muſt bee puniſhed with a Curſſe. 59.b, Howe al creatures are ſubiect thereunto for mans ſake. [2] 251.b

Whether it be lawfull alwayes to Curſſe enemies. [1] 402.a.

Why a prieſt of Athens would by no meanes be mooued to Curſſe Alcibiades. [2] 398.b,

The Curſſe of Cham tranſferred to Chanaan his ſon. [2] 363.b, 366.a.

If we maie not Curſſe our enemies, much leſſe others. [2] 401.b.

Whether in Gods cauſe or our owne cauſe it be lawfull for vsus to Curſſe. [2] 398.b.

Curſſes.

From what affection the Curſſes of the godly do procéed, as ſaith Gregorie. [2] 399.b

Curſſes in the Prophets are Propheſies. [2] 397.b.

Curſſing.

The auncientneſſe of Curſſing, and who firſt vſed the ſame. [2]. 397.a, Exāples out of the holy ſcripture of ſuch as vſed it. [2] 399.b, Auguſtines opinion that it is not lawful [2] 397b. Admonitiōs touching the vſe therof [2] 40….a, Vſed among the Ethnikes: examples [2] 397.b.

Dae.

Daemons.

What Daemons bee, and whereof they take their name. [1] 77.a. They hauehave no bodies, but be ſpirits onelyonly: prooued. [1] 81.a. They ſignifie ſpirits both good and bad. [1] 77.a, Some would that they are in this life, and why. [1] 78.a, Of ſome whith thinke that ſoules become Daemons. [1. 77.a Of ſome, that ſay, they be ſpirits in cōpariſon of vsus, & how. [1] 81.a, Of ſome which thought there were none [1] 77.a, Of whō they which walke about the earth to our great harme, were begotten, as ſay Lactantius and others. […] 128.b, 129.a. ¶Looke Spirites.

Da

Damnation.

The cauſe of our Damnation is not to be ſought for in God. [3] 20.b, It extendeth euen to verie infantes [3] 96.b.

Originall ſin goeth before euerie mans birth & Damnation. [3] 24.b.

Howe it cometh to paſſe that ſome Chriſtians are iudged to Damnation, and ſome to ſaluation. [2] 626.b.

Daniel.

Daniel diſſembled not the worſhipping of Nabuchadnezars image. [2] 320.a.

Danger.

All thinges that bring Danger through our owne default muſt not be ſhunned. [3] 177.a.

Danſing.

What the Ethnikes thought of wantō Danſing [2] 906.b, The effects of the ſame. [2] 505.b, Of men and women together, is euill. [2] 502.b, The hurtes thereof. [2] 514.b, Or it owne nature not euill [2, 50….ab, Againſt their reaſons which maintayne it. [2] 504.b 505.a, Diuerſe opinions touching the originall thereof. [2] 503.b, When it was inſtituted. [2] 504.a.

Honeſt Danſing vſed and therefore lawfull. [2] 505.ab. In olde time not againſt religion. [2] 503.b, Vſed of Chriſtians in Syria on holy daies. [2] 506.b, In armour, and why it was ordeined, [2] 503.b, 504a,

Of the mimicall Danſing, whereat Demetrius woondered. [2] 504.a, The opinions of fathers, and decrées of Councels touching the Laſciuious kinde of Dan…ing. [2] 505.b, 506.a.

Darkeneſſe.

Whether Darkeneſſe was made by God. [3] 370b, 371.a. [1] 188.a, How the ſunne after ſome manner may be laide to make it. [1] 181.ab.

Dauid.

By whome Dauid ruled the common weale. [4] 247b. Notable pointes for vsus to learne by his combate with Goliah. [3] 284.b, 285.a.

Day.

Howe ſome vnderſtande the Aduerbe Hodie, Today, and of Auguſtines interpretation thereof [1] 73.a Diuerſlie taken in reſpect of time. [3] 324.b.

What Paul vnderſtoode by theſe wordes (the Day) [3] 240.b, It ſignifieth Tryal…. 241.a

What and when the Day of wrath is. [3] 388.b.

Chriſt yeſterday and to Day, how it is expounded. [3] 325a.

Dayes.

When Dayes are to bee taken for yeares the ſcripture teacheth. [3] 324.b. 325.a.

De.

Deacons.

The office of Deacons in the church [4] 8.a. ¶Looke Church & Miniſter….

Deade.

The Deade are partakers of the good and euill things of this life: and how [1] 159.b, They know not what is doone in this life. [1] 75.ab. [3] 320.ab, Appearings of them prooued partlie by reaſon and examples. [1] 75.ab, Of praying for them, ſpoken to and fro. [3] 244b 245.a 322.b,

What Arrius thought of oblations for them. [3] 251.b, Why burying of them muſt not be neglected. [3] 322a b, Howe they are ſaide to liue vntounto God. [3] 338.b 339.ab, Howe wer …uſt be affected towards them. [3] 244.b, Whether it be lawful to mourne for them. [3] 315.a 179a, Whether it be expedient for them to be buried. [3] 319.b.

How God is ſaide to be God both of liuing and Deade. [3] 338.b 339.ab, Why the ſcripture ſaith that they do ſléepe. [3] 326.b, How they praiſe the Lord. [3] 367.b, Whether their ſpirites wander vp and downe. [3] 326.b, The good things of this life belong not to them, & why. [1] 160.a.

What we hauehave to iudge of Apollonius Thyancus his raiſing vp of the Dead maid. [1] 72.b.

Of a Deade byſhop that appeared aliue. [1] 75.b.

The Deade hauehave béene raiſed vp, and by whom. [3] 336.a. [1] 72.b.

Whether the firſt parents were Deade ſtraightway after ſinne. [3] 325.a.

Death.

Death in it owne nature is euill, and why. [2] 391.a, Therein is a féele of Gods wrath. [2] 247.a, Sin and it are compared together as the cauſe and the effect. [2] 244.a, In what reſpectes God made it not. [3] 44.a 43.a, It commeth of the originals of nature. [2] 216.a, Two ſorts of life, both which it tooke away. [2] 247.b, Chryſoſtomes ſimilitude, that our firſt parents ſo ſoone as they had ſinned, were ſubiect thereunto. [2] 247.a, Brought in by ſinne cannot be allegoricallie vnderſtoode, as the Pelagians ſay. [2] 246.b, Howe ſoone after ſinne had entred it tooke place. [2] 247.a, Pighius and others confuted, for ſaying that it commeth vntounto man by nature. [2] 239.a, 247.a, It hath no right where there is no ſinne. [2] 217.a, The Pelagians and Anabaptiſts, ſay that it commeth not of ſinne, but of naturall cauſes. [2] 214.a, How and in what reſpect it is called an ende. [1] 5.a 580.a, Thrée kindes thereof appointed in Gods law for offenders. [2] 414.b, How it is conquered, ſith it ſtriketh all men ſtill. [3] 318.a, Séeing we be iuſtified, wherefore are wee ſubiect thereunto [3] 315.a.

Death of the Godlie counted but a ſléepe. [3] 348.a, Howe ſléepe is the image thereof. [3] 335.b, The power of the ſame is limited. [2] 636.b, In what ſenſe it is ſaide to be good. [3] 28….b, A neceſſarie euill. [3] 316.a, Why béeing euill, it is wiſhed as if it were good. [2] …91.ab, The fruits or benefites that it bringeth. [3] 318.b, What deteſtable things are and hauehave béene oftentimes doone for the eſcaping thereof: read examples [2] 282.b, Who they be that abhorre and feare it. [3] 85.b, A conſolation for the taking thereof [3] 318.a, Whether Chriſt in remoouing of ſinne remooued it. [3] 315.a, Why God will hauehave it to be gréeuous to his. [3] 319.a, The ſtate of the faithfull after it. [3] 235.a, Whether it is to be accounted euill or good [3] 317.a, Whether it ouercome all men without exemption. [3] 380.ab, Whether the eſſentiall beginnings of man do periſh thereby. [3] 365.b, Howe it is made profitable to Gods children. 3] 319.a, The procurer thereof. [3] 43.a.

The bodie of the firſt man was not of neceſſitie ſubiect vntounto Death. [2] 246.a

Whether God would the Death of a ſinner. [3] 42.ab.

The difference betwéene the Death of a man and a beaſt. [3] 332.a.

The Death of the bodie dependeth of the death of the ſoule [3] 42.b.

Howe the Death of our bodie cannot be called death. [2] 589.b.

The Death which children ſuffer, is a reaſon to prooue that they hauehave originall ſinne. [2] 215.b.

What Ierom writeth touching the Death of Eſai [1] 31.a.

By what ſcriptures the Death of Chriſt is prooued. [2] 608.ab, Moſt ignominious: read how [2] 618.ab,

Why Chriſts Death was ſo acceptable to his father. [2] 610.b.

What we muſt cal vponupon in thinking thereof. [2] 607.b 608.ab.

Chriſt called Death, baptiſme. [4] 114.a.

Debt.

What the ciuill lawe determined touching priuate and publike Debt. [4] 315b 316.a.

Debtors.

The lawes of God touching Debters. [4] 316.a, Ciuil lawes for them. [4] 315.ab.

Deceipt.

What Deceipt is, and wherein it is forbidden. [2] 534.b. ¶Looke Guile.

Dedication.

Conſecration and Dedication differ. [4] …24.b, Of what ſtrength the names thereof be [4] 123.a.

A lawfull kind of Dedication. [1] 126.a.

What is to be doone at y^e Dedication of a Church [4] 66.a. From whence it came among Chriſtians [4] 124.a 123.a.

Dedication of the walles of a Citie. [4] 123.b, Of the Hebrues. [4] 124.b, Of Bizantium or Conſtantinople. [4] 123b, The rites of the Ethniks. [4] 124.a, Of priuate houſes. [4] 123.ab. ¶Looke Conſecration.

Defect.

Euerie Defect maketh not a thing euill: prooued. [2] 222.b.

Definitions.

Thinges differing in nature hauehave ſome things common in their Definitions. [3] 91.b.

Delaie.

God vſeth Delay in his guifts for thrée conſiderations. [2] 332.a.

Deliberation.

Concerning what things Deliberation is néedefull, and concerning what it is néedleſſe. [2] 253.a, In what holy thing it néedeth not. [2] 316.a. It doth not properly concerne pleaſant & groſſe delights. [2] 295.b.

Demonſtrations.

Demonſtrations of two ſorts. [3] 333.ab.

Deſcending.

The Deſcending of Chriſt into hel. [2] 621.a [3] 374. 375. 344.a. ¶Looke Chriſt and Hell.

Deſire.

Whether the power of Deſire and of anger be all one. [2] 409b 410.a, How it is carried vntounto thoſe things which be pleaſant and vnpleaſant. [2] 295.a. An argument, that it is not choiſe, and that deſire is contrarie to deſire. [2] 294.b, 295.a, How contrarie anger is thereunto. [2] 410.a, It commeth néerer to the ſenſe than anger doth. [1] 410.a.

Howe the deſire of praiſe muſt be reformed. [2] 382.b.

Deſire of honour in Alexander and Iulius Ceſar noted. [1] 144.ab. It driueth men ſomtimes to madneſſe. [2] 383.a

The moderate Deſire of honour is not to be blamed: and what is ſaide to and fro therof. [1] 143.ab. 144.a. ¶Looke Honour and Praiſe.

Deſires.

Deſires may be plucked away from the worke, ſo cannot pleaſures. [1] 136.b.

Contrarie Deſires cannot be both at once in one man. [2] 295.a.

The Deſires of actions are ſundry, and are the cauſes that pleaſures doe varie. [1] 136.b.

Deſperation.

Againſt Deſperation. [3] 85.ab. Wherof it procéedeth [3] 68.a, What faith and feare driueth men thereto. [3] 92.b 66.a, 67.a, It is one of the extremes of hope. [3] 68.a. A woonderfull example of the ſame. [3] 23.b 24.a.

Deſtinie.

Deſtinie defended. [3] 6.b, In what reſpect the Stoikes ſeuer mans wil from it. [2] 280.a, Boetius opinion, from whence it hath his name. [1] 174.b, The reaſon why y^e Stoiks bring it in. [2] 277.b, What kinde of neceſſitie they defined it to be [1] 175.b, The Ethnikes thereby vnderſtoode God. [3] 36.a, A ſubtle argument of Origens touching the ſame. [3] 6.ab, Whether by the doctrine of Predeſtination, it be confirmed. [3] 4.b, 5.a, Fauourers thereof. [3] 38.ab, 39.a, Wee muſt abſteine from the name, and why. [3] 5.a, Howe the word is to be allowed or not allowed. [3] 36.a, 9.a,

Deſtruction.

In what reſpectes Chriſt ma.bée called Deſtruction. [3] 355.a,

Whether the Deſtruction of cities and men belong to Gods ſeruices. [2] 403.b,

Deuiſes.

Platos narration of a Demon that preſented Thamus king of Aegypt with foure of his Deuiſes, and what they were. [1] 52.a,

Di.

Diceplay.

Againſt their reaſons which defende Diceplay. [2] 525.b, 526.a, Condemned by the ciuill lawes. [2] 525.b, Iuſtinians decrée for the aboliſhing thereof. [2] 525.b, Whether thinges loſt thereby be recouerable. [2] 526a.

Diſcipline Eccleſiaſticall or Ciuill.

Of Diſcipline, and what the ſame is. [1] 57.a, [2] 634.a, In what thing the eccleſiaſticall conſiſteth. [4] 56.a, Defined. [4] 96.a, No inuention of man. [4] 56.b, Life and manners muſt be tryed thereby. [4] 16.b, Almoſt vtterly loſt. [3] 236.a, VntoUnto whome it belongeth, and that it muſt be learned. [1] 154.

Ciuill Diſcipline muſt not be neglected of Infidels, and why. [2] 264.a, By it the ſcourges of Gods wrath are auoyded. [3] 10.a, The Ethnikes doe ſinne leſſe by kéeping therof, than by reiecting of it. [2] 264.a, By what meanes it is preſerued in the worlde. [2] 364.b, 365.a, 466.b.

Diſcontinuance.

Of Diſcontinuance in artes, ſciences, vertues, &c. and the effect of the ſame. [1] 161.b.

Diſeaſes.

What Chriſtes healing of bodily Diſeaſes teacheth vsus. [3] 129.b, 130.a, The daunger of the contagious, and that wee ought to auoide it. [2] 312.b, Not onelyonly bodilie, but alſo of the minde deriued from the parentes, to the children. [2] 231.a, The cauſes of them and their difference. [2] 553.b, Such as come by kinde doe paſſe from the parents to the Children. [2] 239.b, They hauehave naturall cauſes, and howe the Philiſtines behaued themſelues in their diſeaſes. [1] 13.b.

Diſpenſations.

A Diſpenſation graunted by God to the Iewes to marrie with the ſeuen nations of Chanaan. [2] 446.b, Touching Polygamie, and the reaſons why. [2] 425.a, 427.a,

Diſpenſations.

Whether the Pope may graunt Diſpenſations in caſes of matrimonie. [2] 445.b, For marriage betwéen parties of degrées forbidde. [2] 451.a, The Schoolemen defende it. [2] 453.a, For othes [2]. 537.b

Diſſentions.

Diſſentions in the Church of the Iewes and of the Apoſtles. [4] 3.a, Are no iuſt proofes that the Church is not the true Church. [4] 2.b, 3.a, ¶Looke Contentions and Schiſmes.

Diſſimulation.

Diſſimulation of two ſortes. [2] 541.b, Not remoued from deceipt & guile. [2] 534.b, 535.a, Whether it be allowable for the preſeruation of the Church. [2] 321.b, In Gods ſeruice, it is vtterly to be ſhunned. [2] 316. 317. 318. 319. 320.

The Diſſimulation of the Priſcillianiſtes. [4] 299.b, 300a, of Iulian. [2] 541.a, Conſtantius the firſt. [4] 242.a, Of Iehu. [2] 539.b, 536.a, Of Dauid. [2] 384a, [3] 291. 292. 293. 294. [2] 535.b, Of Chriſt and others and whether they were ſinne. [2] 541.b.

Diſtinctions.

What kinde of Diſtinctions are to be receiued. [4] 134.a

Diuill.

The Diuell doeth imitate God, & howe. [1] 91.b, [4] 113.a, Hee is no creator or maker of thinges, but a miniſter ſeruing vntounto nature. [1] 86.a,

Whether it were Samuell or the Diuell that came at the witches call, [1] 73.b, 72.ab, By naturall cauſes he can worke ſtrange things. [1] 66,a, What reaſons ſome vſe to prooue that for the working of myracles they may vſe his helpe. [1] 66.b, A rehearſall of diuers illuſions doone by him. [1] 85.b, 86.ab, 87.a, He ſometime ſpeaketh trueth, though he be a lier: proued. [1] 74b, He can moue & driue forward ſome things [1] 86.b, He mocketh & beguileth ſimple men, and how. [1] 91.b, How tyrannouſly he dealeth with his Prophets. [1] 21.ab, Hee is deceiued through his owne malice and pride. [1] 83.b, Whether hee can appeare and giuegive anſweres. [1] 77.a, His double meaning & dealing noted. [1] 83.a, He doth oftentimes put on the perſon of God [1] 76.b, Hee can hurt no further than God permitteth, and of his crueltie [1] 90.b 85.b, What knowledge hee had of Chriſt. [1] 83.a, He vexeth the godlie and vngodlie after a ſundrie and differing faſhion [1] 65.b, 66.a, Why he is ſaid to be bound, ſith it ſéemeth otherwiſe [3] 396.ab, What hinderance he procureth to our callinges. [4] 9.b, He hath power ouer y^e ſaints [4] 330.a, Whether he bee indued with a true faith. [3] 173.b, He is deceiued by ambition. [1] 83.a, He hath no faith. [3] 62.b.

Diuels.

The Diuels faine themſelues to be the ſoules of men. [4] 131.a, In what points or reſpects y^e vſe of their helpe doth conſiſt. [1] 91.a, Of caſting them out [4] 129b, 130.ab. Why it is not lawful to vſe their helpe. [1] 91.a. Whoſe ſcholers they are counted. [4] 130.b.

Women and men ſorceres in their ſléepe receiued manie pleaſures of of the Diuels. [1] 90.a, ¶Looke Spirits

Diuination.

The word Diuination is alwaies taken in the worſer part in the ſcripture ſaith Ierom. [1] 61.b, Romane lawes againſt that of dreames. [1] 38.b, Ciceroes maner of reaſoning, againſt that of the Ethniks. [2] 276b, 277.ab, Naturall and artificiall, with Ciceroes iudgement of y^e ſame. [1] 62.a, What kinde is not forbidden in ſcriptures. [1] 61.b.

Two thinges are required in y^e Diuination of any thing by viſions or dreames ſent of God. [1] 36.a.

Diuinitie.

For what cauſes Diuinitie is called an actuall knowledge by ſome. [1] 17.b, [2] 301.ab, How one thing is otherwiſe taught by it than it is by Philoſophie. [1] 303.a, [1] 17.a.

Artius denied Chriſtes Diuinitie [2] 601.b. Tokens thereof. [3] 358.a, [2] 600.b, 601. 602. ¶Looke Chriſt.

Diuorſement.

In what ſpiritual cauſe Diuorſement is permitted. [2] 464.b, 465.a Suco for and graunted for impotencie and coldnes of the man. [2] 466.ab, 467.a, From bed but not from matrimoniall bond. [2] 494.b, 445, 446,ab, What is to be done in ſuch a caſe whē the lawes will not giuegive libertie to marrie a ſecond perſon. [2] 459.a, All meanes muſt be attempted before it be made. [2] 465.a, Three cauſes thereof alleaged by Ambroſe betweene huſband & wife, [2] 460.a.

Why by Moſes lawe, a wiſe, after Diuorſement, ſhould neuer returne to her former huſband. [2] 497.a, Chriſt meant ſuch a one wherein newe marriage was licenced. [2] 459.b, In what caſes it is lawfull betweene marryed parties. [2] 422.b, The Magiſtrate muſt be intreated to determine in ſuch a caſe. [2] 458.b, 459.a, Chriſt reuoked wholy the caſe thereof vſed in the time of the lawe. [2] 427.b, Whether onelie the cauſe of adulterie doe make it. [2] 457.b, Lawes of Emperours touching the cauſes thereof. [2] 458.a, Being made for adulterie, admitteth a marriage afterward. [2] 458.a, Why Chriſt talking thereof, mentioned adulterie onelyonly. [2] 458.b.

Who gaue a bill of Diuorſement to his wife firſt in Rome. [2] 462.b, Cauſes why the fathers would admit no marriages after it in a caſe of adulterie. [2] 461.b, 462.b.

In what caſes a free Diuorſement is graunted betwéene an heretike and a true profeſſour. [2] 446.b.

Ambroſes error touching Diuorſement. [3] 243.b.

No men of praiſe or renowme mentioned in holy ſcripture, that gaue a bill of Diuorſement to their wiues. [2] 464.a, Women in the time of the law gaue none to their huſbands. [2] 460.b, 461.a.

Diuorſements.

What kinde of Diuorſements Paul alloweth not [2] 462.b, 463.a, Chryſoſtome and Tertullian admit iuſt ones. [2] 463.ab, Why God would that in the time of the lawe they ſhould be permitted, [2] 457.a, 463.b, 515.b, How it commeth to paſſe that Magiſtrates at this day doe doubt to determine of them. [2] 459.b, What the Church Fathers determined of them, and newe marriages of the parties ſeparated. [2] 459.b, 460.ab, Chriſt is not againſt his father for not admitting them for euerie cauſe. [2] 463.b.

At what time it began to bee lawfull for women to giuegive billes of Diuorſements to their huſbands [2] 461.a.

Do.

Doctors.

Difference betweene Prophets and Doctors. [4] 6b.

Doctrine.

Doctrine is to be examined. [3] 240. 241. Not raſhlie to be beleeued: looke the place. [4] 52.ab, The faith thereof. [3] 132a, Chriſt grounded his vponupon ſcriptures [3] 340.b, It is no ſufficient triall therof to work myracles: but this muſt be doone by the ſcriptures. [1] 67.b, Of the antiquitie of the ſame, and diſſenting there about. [1] 99.a, Signified by building, [3] 239 240. 241 242. Foure things neceſſarie therein [4] 48.b.

Whether it bee lawfull to auouch one falſe Doctrine to ſupplant another [1] 157.a.

Cauſes why ill Doctrine dooth long lie hid [3] 240,b, 241.a, Mahomets ſoone ſpread, and why [4] 6.a, A compariſon betweene Papiſticall and true [3] 262.a, Howe farre foorth that of Iudas receiued of Chriſt did perfect him. [1] 15a,

The perfect comming by true Doctrine [1] 14b, Howe the Papiſts hauehave corrupted it. [4] 70.a, The authors thereof compared to pretious things [3] 239.b, 240.a.

Doctrines.

Offenſiue Doctrines of two ſorts [3] 163.a.

Artes and Doctrines deſire good of their owne nature [1] 3.b.

Of diuerſe papiſticall Doctrines, which hauehave no ground of Scripture to warrant them [1] 99.a.

Doubt.

A Doubt whether the ende of Phiſicke be health. [1] 7.a, Why Ariſtotle appointed two kinds of ends: namely action & worke [1] 5.a, Whether God himſelfe hath at any time ſhewed himſelfe in viſions. [1] 26.a, How a worke can be the ende of an action, when it is after the action. [1] 7.b.

Doubtes.

Why Doubtes doe ſometimes ariſe euen againſt our willes [3] 59.b, Euen in thinges of great certaintie there bee ſome [3] 59.a, About faith, and that wee ſhoulde reſiſt them. [3] 62.b, 59.b, Of ſaluation ariſing euen in the godlie. [3] 37.a.

Doubting.

Faith hath alwaies ſome ſtrife with Doubting [3] 60.a.

Againſt Doubting of Gods promiſes [3] 63.b, 62.ab.

Againſt Doubting of ſaluation. [3] 8….a, 83.ab, [2] 629.ab [3] 143.ab, 234.a, 145.a. ¶Looke ſaluation.

Dowrie.

The definition of a Dowrie, and that the ende thereof is chiefely to be reſpected. [2] 455.b, Of an error not to be ſuffered therin […] 455b, Not neceſſarie for contracting of Matrimonie. [2] 419.a, Why it ſhoulde remaine wholy vntounto the wife [2] 456.a, Mention thereof in the lawe of God, and who gaue it with their daughters. [2] 455a, A falſe decree, that without it Matrimonie cannot bee contracted. [2] 456.b, The Church had none to offer vntounto Chriſt. [2] 456.b, No price of mariage. [2] 456.a.

Dowries.

Whether huſbands in old time receiued Dowries of their wiues. [2] 454.b,

What the Romane Lawemakers and other nations decreed againſt them. 455.a, In what cauſes it is lawefull to receiue them. [2] 456.b, Againſt them that are too too coſtlie & chargeable. [2] 455.b, Of maides giuen vntounto the common treaſure. [2] 456.b,

Prouided that huſbands ſhould not waſt or alienate their wiues Dowries. [2] 455.b, 456.a.

Doue.

The holie Ghoſt ſhewed himſelfe in a verie Doue. [1] 26.a, 115.a

It was a verie Doue wherein the holie Ghoſt appeared, ſaieth Auguſtine and others. [1] 115.a,

Dr.

Drawe.

Howe God doth drawe vsus vntounto him: notable points. [3] 46.a, 14.b, Not all. [3] 26.b, 27.a. None but the willing. [3] 46.a, Not violentlie or by compulſion. [3] 47…a, The ende from whence and whereto. [3] 46.b, 47.a,

Dreame.

What kinde of men Deame verie much in their ſleepe. [1] 34.a

A reuelation by a Dreame reported by Auguſtine. [1] 75.b

Dreames.

The Dreames of certaine Ethnike Princes, which foretolde things that followed, [1] 36.b,

A peripateticall explication of Dreames according to Philoſophie. [1] 33a, The opinion of Galen, when wee ſee in them things which we neither did nor thought of. [1] 34.b, Howe they are ſometimes ſignes of the affections of the bodie or minde. [1] 33.a.b, Howe Democritus expoundeth thoſe which repreſent things comming by chaunce, and farre diſtant [1] 34.b, Of manie a fit and conuenient reaſon may be giuen, ſaith Ariſtotle. [1] 32.b, God ſendeth ſome, but not al, and why. [1] 37.b, They happilie betoken things, which afterwarde come to paſſe [1] 34,a, The neceſſitie of effects muſt not bee gathered of them which bee but ſignes. [1] 34b, What Ariſtotle ſaith of Diuination by them. [1] 32.b, By them we may iudge of humors in the bodie. [1] 38.b, Who naturallie for the moſt part ſee true ones. [1] 34.a, Hipocrates would hauehave vsus vſe praier when we hauehave them either good or bad, & why: [1] 35.a, What Plato and the Stoikes taught concerning them which come of God. [1] 38.a.b, Howe God woorketh in the wicked, and the diuell in the godlie in them. [1] 37.b, Why Ariſtotle held that they come not of God. [1] 37.a.b, 38.a, All are not to be contemned, but diligentlie to bee obſerued, & why. [1] 38.b, Why Diuination by them is hard and vncertaine. [1] 35.b, Beanes breede troubleſome ones, and therefore the Pythagorians abſtained from eating them. [1] 37.a Howe they are ſometimes the cauſes of thoſe things that wee doe. [1] 33.b, 34.a, Sometimes they come of the diuell as ſaieth Auguſtine. [1] 37.a, Epicurus ſaid y^t they as al other things elſe come by chaunce. [1] 38.a, They that take hold of them runne into deceit [1] 76.a, Of Pilates wife, and why they were ſent. [1] 83.b, Euen brute beaſtes hauehave them, but yet without Diuination. [1] 33.a, In what caſes we are forbidden to make any account of them. [1] 38.b, Of certaine ſent by God, and ſo prooued out of the holie Scriptures, and other writers. [1] 36.b, Hippocrates opinion touching naturall ones: and what hee ſaieth alſo of Diuine dreames. [1] 35.a, The Iewes make three ſorts, and which they be. [1] 32.a, Of ſuch as either God or the diuell ſendeth vsus. [1] 35.b, 36.a, God otherwhile in them giueth not both the formes and the vnderſtanding of them to one and the ſame man, as for example. [1] 36.a, Of certaine men told by Galen, and what befell to them afterward. [1] 35.a, Romane Lawes againſt Diuination by them. [1] 38.b.

Two ſundrie gates of Dreames, one of horne, another of iuorie, and what is meant thereby. [1] 35.b, Two reaſons why GOD by them would open things to come vntounto Kings and Princes. [1] 36.a.b, The godlie may pray to be admoniſhed by them. [1] 38.b, prooued by example. 39.a. They may come not of one cauſe, but of many, and what we ought therefore to doe. [1] 35.b, In diuining any thing by them two things are required. [1] 36.a, The qualitie of meate and drinke doth alter their ſimilitudes. [1] 33.b, In iudging of natural ones we muſt not paſſe the meaſure of ſuſpitiō, and why. [1] 35.b, Of a kinde of them which proceedeth from an outward cauſe, and howe. [1] 35.a An obſeruation of them both lawfull and vnlawfull. [1] 38.b,

What Peter Martyr would hauehave vsus doe when we be troubled at any time with feareful Dreames [1] 35.a ¶Looke Viſions.

Drunkards.

Howe iniurious Drunkardes are to their owne ſoules, bodies, goods. [2] 500.a.b, 501.a.b, 502.b, Troubleſome to their neighbors and lecherous. [2] 502.b.

Drunkenneſſe.

Drunkenneſſe of two ſorts, the one aboue the meane, the other vnderunder the meane. [2] 498.a,

Drunkenneſſe is madneſſe. [2] 502.a, Againſt priuie mainteiners thereof. [2] 502.b, 503.a, The teſtimonies of Ethnickes touching the ſame. [2] 499.b, Forbidden by the holie Scriptures. [2] 498.b, It diſcloſeth ſecrets and doth much miſchief. [2] 502,a, How much the mind it ſelf is hurt thereby. [2] 501.b, Of diuers miſchiefes and miſbehauiours of noble men done therein [2. 500.a.b, Of Noah and Lot with the euents of the ſame moſt pithilie deſcribed. [2] 499,b.

Actions doone in Drunkenneſſe doe not excuſe. [2] 292.b,

Du.

Dulia.

No difference betwixt Latria and Dulia [2] 342.a.b, What Auguſtine thought thereof. [2] 342.a

Dvv.

Dwell.

Howe God and Chriſt is ſaide to Dwell in vsus. [3] 139.a

Of Dwelling among Infidels, & whether it be lawful for Chriſtians. [2] 309.b, ¶Looke Conuerſation.

Ea.

Earth.

The ende why the Earth is giuen vntounto men. [3] 367.b, How for our ſakes it is accurſed & laboureth. [2] 247.b, A proper analogie betweene it and mans bodie. [2] 605.b

What Earth that is which ought to be worſhipped. [4] 177.b

Howe Heauen and Earth ſhall paſſe away. [3] 395.b, 396.a

What is ſignified vntounto vsus vnderunder the name of Heauen & Earth. [1] 110.b

Of an Earth of Iron propheſied by Moſes, and when the ſame came to paſſe. [2] 251.b

Eaſter.

Of the feaſt of Eaſter celebrated among the Iewes. [2] 376.a, Offenders then releaſed. [4] 263.b What the Canons decree touching the keeping therof. [4] 55.b

Diſſenſion about the keeping of Eaſter. [3] 255.a [4] 50.a

Of watching in Eaſter night. [3] 256.b, Traditions touching that feaſt [3] 45.ab, Obſerued in England. [4] 5.a

Eate.

What Scotus thinketh it is to Fate, and how he concludeth that Angels doe eate indeede. [1] 118.a

Of two kindes of Eating, the one of power, the other of neceſſitie, and which of them is proper to Spirits. [1] 88.ab

Eclipſe.

Of the Eclipſe of the Sunne at Chriſts death, and what Dionyſius ſaith of the ſame. [1] 79.b

Ed.

Education.

Godlie Education may happen vntounto baſtards: example of Adeodatus the ſonne of Auguſtine. [2] 238.a

The daunger of euill Education. of children. [4] 16.a

What the diuerſitie of Education and bringing vp is able to doe [1] 57.a

Eff.

Effects.

Effects which in no caſe can followe of naturall cauſes. [1] 79.b Whether they bee neceſſarie or contingent. [1] 175.b, Whether contrarie may riſe of one and the ſame cauſe. [3] 289.b, Excellent cannot but proceed of noble cauſes, as howe. [1] 156.b, Noble cauſes may ſometimes bring foorth vile, as howe. …1] 156.b, Betweene cauſes and them there is a circuite, and howe. [2] 578.a Some be hidden in their cauſes. [3] 40.b, 41.a

Efficient cauſes working vponupon things couer to bring forth Effects like to themſelues in nature, as howe. [1] 176.b

The coniunction of cauſes and Effects is hard to change. [4] 330.a ¶Looke Cauſes.

El.

Elders.

The office of Elders in the Church. [4] 8.a, Two ſortes of them in the Church. [4] 8.b

Elect.

The Elect by meanes of their corruptiō are inuited vntounto Chriſt [2] 232.b ¶Looke Faithfull.

Election.

Gods LoueLove, Election and Predeſtination ioyned together. [3] 9.a, It dependeth not of workes foreſeène. [3] 14.b, 18. all. 19.b, 20.a What things make it certaine. [3] 48.a, It cannot bee deceiued. [4] 117.b, The reaſons thereof are vnſearchable: reade [3] 21.b Wee are willed to giuegive thankes for the ſame. [3] 3.b, Why it is extended but to a few. [3] 21.a, Temporall, eternall. [3] 1.b

Election of Saul king of Iſrael doone by lots. [1] 59.a, 60.b, 61.a Of Matthias the Apoſtle. [1] 60.b

Elections.

The Elections of God are ſundrie: reade howe. [3] 1.b ¶Looke Vocation.

Elements.

Elementes are contrarie, and that they periſh. [1] 80.b, Whethey ſhall continue alwaies vnappaired. [3] 397.ab, Their nature briefelie deſcribed. [1] 181.b, 182.a

Elie the Prieſt.

Elie is blamed for being ſo milde vntounto his children. [2] 378.a ¶Looke Parents.

Elias the Prophet.

Of Elias his comming. [3] 382.b 383.ab, 384.b, Whether he were p…eſent with Chriſt vponupon Mount Thabor. [3] 385.a, Whether Enoch and he bee dead. [3] 380.ab, 381.a, Of the likeneſſe betweene him and Iohn Baptiſt [3] 384.b Whether Iohn Baptiſt were hee who was ſaide ſhould firſt come. [3] 383.ab, Howe Enoch and he are ſent in theſe dayes. [3] 382.b

To what ende Enoch and hee were caught vp. [3] 381.ab, Whither he was caught vp [3] 371a, 378.b, 372.b, 373.a, 370. Opinions touching his returne. [3] 382.ab Whether hee did well in killing the Baalites. [2] 386.ab, &c. 388.a 389.a, He defended the dignitie of his office. [4] 319.b, 320.a, Whether he remained in the aer. [3] 371.b

Elizeus.

Elizeus called for a Muſician to the ende hee might recouer his right minde. [1] 22.b, He gaue not Naaman libertie to goe to idols, as the Papiſts ſay he did [2] 319.a, Howe his bones did propheſie. [1] 22.b

Eloquence.

A definition of Eloquence out of Auguſtine. [4] 27.a, The gift of God, and vſed of the holy Ghoſt. [3] 281.ab, Whether it be meete for the Goſpell. [4] 26.b, A caueat concerning the ſame. [4] 28.a.

The Eloquence of Paul. [4] 27.a.

Em.

Ember dayes.

Why the Ember dayes were inuented. [3] 251.b. ¶Looke faſt, and Lent.

Empuſae.

Of the Empuſae which were a kinde of diueliſh deluſions. [1] 89.b, 90.a. ¶Looke Spirites.

Emulation.

Of Emulation, what it is, and whereof it ſpringeth. [2] 417.a, It hath hope ioyned with it. [2] 417.b, Reckoned among laudable affectes. [2] 417.b, betwixt wooers. [2] 417.b, In things good & bad, and how it degenerateth into enuie [2] 417.b.

En.

End.

The definition of this worde End out of Ariſtotle. [1] 5.a.

The End of celeſtiall bodies. [1] 6.a, Of fortitude. [1] 2.a, Of propheſie, [1] 28.b. Of temperancie. [1] 1.b, Of Philoſophie & Chriſtian godlineſſe [1] 17.a, Of wiſedome. [1] 1.b, Of iuſtice, [1] 1.b, Of good men and of vertues. [1] 381.b, Of good and euill things, and what the ſame is. [1] 1a, 2.a, Of humane things, manifold. [1] 4.a.

In what ſenſe, and how diuerſely this word End is taken [1] 5.a, The etymologie of y^e word. [1] 5.a.

Of the End of the firſt table of the lawe, & that it is nobler than the ſecond, and why [1] 8b.

What End is to be preferred before other endes [2] 574a.

Euerie thing requireth his owne proper End [1] 2.b.

Of what thing riches are the End according to Ariſtotle [1] 5.a.

How Artes are in power to attaine or not to attaine their End. [1] 3.a.

The holy ſcriptures decree and appoint that there is a principall End whereto men direct all their actions [1] 6.b.

Some certaine End ſet before all humane things, and why [1] 2.b.

How it is prooued that one End is better than another [1] 4.a.

There is the End, where the motion and action is finiſhed: as how [1] 2.b 3.a.

Whether the End of Phiſicke be health. [1] 7.a.

Whether that which is ordained to an End, be baſer than the end. [1] 5.b.

The reaſon why the principall End is to be ſought for: according to Ariſtotle [1] 9a.

Why ſome hauehave thought good and End to be all one [1] 2b.

It cannot be that there ſhoulde be ſome certaine End of al things, and why. [1] 2.b.

He that would an End, ſeemeth to will thoſe things which ſerue vntounto the ende: and is concluded thereby. [1] 179.ab,

Of the chiefe End and principal gard of this life [1] 5.b.

Of the moſt excellent End of mā in the life to come [1] 5.b. ¶Looke Cheefe, Good, and Felicitie.

Endes.

The excellencie of Endes and faculties, is as well towards the one as the other [1] 8a.

What order the Endes of Chriſtian actions hauehave. [1] 8.b.

Diuerſitie of Endes, in humane things, and ſome more excellent than others, as how. [1] 4.a.

Three ſortes of Endes aſſigned by Quintilian. [1] 5.a.

The diuerſe Endes whereto mā is appointed. [2] 573.b, 574.a.

By what meanes the multitude of Endes is ſhewed [1] 4.a.

Why Ariſtotle appointed two kindes of Endes, namely action & workes [1] 5.a.

Why Ariſtotle in his Ethikes writeth ſo diligētly of Ends [1] 4b.

Simple Endes and compounded endes, ſpoken concerning felicitie [1] 132.b.

Two Endes of them that be hearers of good doctrine. [1] 54a

Faultes drawe their excellencie and woorthineſſe from their Endes. [1] 8a.

As faculties are more excellent, ſo are alſo their endes, as howe. [1] 1.b

Two ſortes of Endes, to wit, the ende wherefore, & the end whereunto and which is the woorthies end. [1] 61ab.

Whether that wherſoeuer there ſhalbe many Endes, there be many things alſo referred, to the ſame ends [1] 7.a

Of Endes ſome are actions, and otherſome are workes. [1] 8.a

The holy ſcriptures appoint two ſortes of Endes of men, and howe. [1] 5.b

Nature hath ordained many Endes of one and the ſelfe ſame thing, as how [1] 7.a

A Chriſtian man in working hath many Endes, and how. [1] 8.a

Many thinges which ſeeme grieuous and deſperate, hauehave oftentimes acceptable Ends [1] 13.b

Why many Endes are referred vntounto one. [1] 7.a.

Enemies.

Whether faith and promiſe is to be kept with one Enemies [2] 537.a, How we may ſpeake well of thē: examples. [2] 401.a, They muſt bee ſometimes killed and ſometimes ſpared [4] 300b, 301b, What it is to louelove them. [2] 611.a Howe God fighteth for vsus againſt them. [3] 284.b, 285.ab, How God cauſeth their weapons and armour to become ours. [3] 285.b, 286.a, We muſt both ſpeake well and wiſh well to them [2] 401.ab, Whether it bee lawfull for ſafetie ſake to fight on their ſide. [3] 291. 292. 293. 294. 295, A notable ſentence of Auguſtine touching the louing and hating of them, [2] 404.b, What commodities the godly receiue by their curſſings. [2] 401.b, 402.a, The error of Thomas Aquinas, that we are not bound by precept to louelove them. [2] 403.a, Whether it bee lawfull alwayes to curſe them. [2] 402.a, Of holy men that hated them, and did worſe to, & in what caſes. [2] 404.b, 405.a, Whether it be lawfull to reioyce, at their deſtruction. [2] 400. Whether it bee lawfull to vſe guile againſt them. [2] 536.ab,

Whom we ought to count Enemies in deede. [2] 536.a

Enoch.

Whether Enoch and Elias bee dead. [3] 380.ab, 381.a, Opinions touching his returne. [3] 382.ab, Howe hee and Elias are ſent in theſe dayes. [3] 382.b, To what ende hee and Elias were caught vp. [3] 381.a, 382.a, Howe it is meant that hee was a legate vntounto the Angelles. [3] 148.b, 149.a, He wrote many diuine things, & whether they were all authenticall. [1] 129.b, Whether he were taken vp into the aire, or into the ſtarrie ſpheres. [3] 371.ab, 372.ab, 373, &c. Of his taking vp. [3] 370. 371, &c. Into what places. [3] 378.b, Concerning what condition Auguſtine thinketh that he and Elias hauehave nowe the ſtate of Adams body. [2] 246.b.

Enuie.

Of Enuie, and wherein it differeth from enuiouſnes. [2] 416.b, Meere repugnant to merciemercy, and why [2] 417.a, The cauſe thereof, betweene whom it is, and the obiectes of the ſame. [2] 416.b, Betwixt whom it is conuerſant, and wherein it reioyceth. [2] 417.a, Why it is reprehended ſo ſore in the ſcriptures. [2] 416.b, 417.a.

The deſire of glorie is the mother of Enuie. [2] 417.a,

Ep.

Ephialtes.

Of the Ephialtes, and what the Phiſitions ſay thereof. [1] 90.a. ¶Looke Spirite.

Ephod.

Of the Ephod of the hie Prieſt, and diuerſe excellent things to be noted thereabout. [1] 58.b.

Doctor Kinchi diſprooued, in ſaying that the hie Prieſt, the Arke and the Ephod were neuer aſunder. [1] 59.b,

Ephod ſometimes reſtored vntounto true religion. [2] 358.b

Epicurus.

Epicurus opinion of God, and what felicitie hee aſcribed vntounto him. [1] 13.a

Epitaphes.

Epitaphes at Funerals. [3] 312.a

Er.

Error.

Two ſorts of Error in reaſon, & howe. [2] 252.b, 253.a

In euerie kinde of ſinne there alwaies happeneth ſome Error, as howe. [2] 242.b

The Error of the Academikes and the Epicures concerning truthes. [1] 15.b, Of the Vbiquiſts confuted. [3] 373.b, 359.a, Of the Maſter of the Sentences touching Circumciſion. [4] 102.a, 104.a, 106.b, Of them that would not bee baptiſed but at the houre of death [4] 108.a, Of Cyprian touching rebaptiſing of heretikes [4] 72.b, Of the Millenarii touching Chriſtes latter comming. [3] 358.a, 396.a, Touching the firſt and laſt Reſurrection. […] 396.a, Of Origens touching ſoules thruſt into bodies. [3] 317.b, Touching Reſurrection. [3] 360. 361. 362. Touching the place of ſoules departed. [3] 374.b, Of diuers Philoſophers touching ſoules departed. [3] 378.a, Of the Fathers touching the Euchariſt. [3] 362.a, Of Pope Iohn xx touching ſoules departed. [3] 376.b, Of the Mahometiſts and Saracens touching our eſtate at our Reſurrection [3] 357.b, 358.a, Of Auerroes and the Peripatetikes touching the ſoule. [3] 368.a, Of Hylarie touching Chriſts bodie. [3.] 297.b, 298a, Of the Anthropomorphites who ſhape God like to man. [2] 338.a, Of the Sadduces touching the Reſurrection. [3] 336.b, 337a b, Of the Stoikes touching the ſoules of the departed. [3] 372.a.

An Error about the coupling of the ſoule with the bodie. [3] 328.b ¶Looke Hereſie.

Errors.

By time Errors are diſcouered. [3] 240.a, In matters of Faith it is deadly ſinne. [1] 95.a, Of Auguſtine and Ambroſe. [3] 243.b, Of Cyprian, Tertullian, and others. [3] 244.a, Of diuerſe ſectes touching the Reſurrection. [3] 329.a, Of the fathers. [4] 50.b, 51.ab, About the power of God, [1] 337.b, Two to be ſhunned in ſacraments [4] 101.a.

In remoouing of Errors wee muſt deale warily [3] 240.a. ¶Look Hereſies.

Eruditorie.

An Eruditorie for ſoules departed [3] 374.b. ¶Looke Purgatorie.

Eſ.

Eſaie.

What Ierom writeth touching the death of Eſaie. [1] 31.a.

Et.

Eternall.

The worde Eternall diuerſly vſed. [3] 389.a.

Ethnickes.

Chryſoſtome by a ſimilitude teacheth howe the wiſe Ethnickes abuſed the giftes of God. […] 11.a.

Eu.

Euill.

A definition of this worde Euill, and that vnderunder it ſinne is contained. [1] 180.b, Diſtinguiſhed. [1] 180.b, It cannot be but in good: prooued by reaſon and examples. [1] 180.b, Howe it is taken for good, and contrariwiſe. [2] 407.b.

A thing is not made Euill by the abuſe thereof. [3] 3.a.

That which the holy Ghoſt calleth Euill, is no worke of God: as Pighius ſaieth. [2] 218.a.

Of what kinde of good, Euill is ſaid to be the priuation [1] 180.b.

Whether Euill be an eſſentiall thing: as the Manichies ſay. [2] 228.a.

P. Martyr examineth their arguments, which ſay y^t God is the cauſe of Euill, [1] 194.ab, and ſo forward.

Euerie defect maketh not a thing Euill, [2] 222.b, It may eaſily be ſeuered from the will: & how. [2] 228.a.

God worketh in mens mindes, inclining them as well vntounto Euill as vntounto good. [1] 204.a.

Manichees error, that we were created Euill by nature, and therefore cannot reſiſt ſinne. [2] 274.a.

And about the cauſes of Euill, iſſuing from two gods, a good and a bad. [1] 18.b.

Euill (ſaieth Auguſtine) hath not an efficient but a deficient cauſe. [1] 184.a.

Whether a leſſe Euill muſt bee preferred before a greater: and how that is meant [2] 305.b, 306.a, 295.b.

We muſt abſteine euen from al appearance of Euill, [3] 264.b.

Two kindes of Euill men. [4] 63.a.

Euils.

Platoes opinion, that there be many Euils amongſt men, whereof God is not the cauſe [1] 200.a, What are of their owne nature to bee feared [3] 271.a, Which bee great, and which be leſſe: and that for the auoyding of the greater, the leſſe are to be choſen, [2] 282,b 283.a, Why God taketh not away all out of the world, and that the leauing of ſome is for our cō moditie. [1] 200.a.

Euchariſt.

An Abuſe of the holie Euchariſt, [4] 309.b, What is broken therein. [4] 155.b, Whether the difference thereof be towardes all alike. [4] 196.b, Whether infantes may receiue it. [4] 51.ab, The vſe, and benefits thereof [4] 141. 142. 143. 144. 194.b, Of the remnants of the ſame after the vſe of the ſacraments. [4] 178.b. 179.a, Whether the Lordes bodie bee eaten ſubſtātially therein, of the wicked [4] 160.a, 172.b, 201.b, 194.b, 189a, 182.b, 183a, 202a, 195.b, The nature of the bread after conſecratiō [4] 174, Giuen to dead women. 244.a, Certaine true poſitions touching the right vſe of the ſame [4] 202.b, 203. 204.a, The ſignes therein doe not change their own nature after ſanctification. [4] 165.a, For how many cauſes miracles might bee doone about it. [4] 185.ab, Chriſtes bodie in the ſame is receiued neither with the ſenſe nor with the reaſon. [4] 146. The treatiſe touching the ſame diuided into foure principall pointes. [4] 147.b, 148.a, Whether Chriſt gaue his paſſible or his glorified bodie in it. [4] 159.b. 160.a, Againſt thoſe that ſtand by, & communicate not [4] 176.b, Why it is not meete to call it a ſacrifice. [4] 222.a, Of the Reall preſence of Chriſt therein. [4] 200.b, 201.a, 189. 190. 191. 192. 193. 194. 165. 156. 157. 144. 145. The doctrines or opinions of the Fathers touching the ſame. [4] 160.b, 161. 162. 163. 164. 165. 166. 167. 168. 169. 170. 171. 172. 173. 174. 175. 176. 177. 178. 179. 180. Of our coniunction with Chriſt therein […] 175.b. 176.a. 179. 180.a, by three degrees. [4] 196.a, Reaſons to prooue that it is to bee miniſtred in one kinde onelie. [4] 204. 205. Extenuated by the Fathers and Anabaptiſts. [4] 145. Whether the words of Iohn in the 5. Chapter belong thereto. [4] 156.b, Reaſons why it ought not to be miniſtred in one kinde. [4] 205.b, 206. Certaine rules for the vnderſtanding of the Fathers when they ſpeake thereof. [4] 172b, 173.ab. 174.a, It conſiſteth of two things, heauenlie and earthlie [4] 174.b, 182.b, An error of the ſame. [3] 362.a, Whether it muſt be giuen to the ſicke. [4] 214.a, Howe Chriſt is giuen in Baptiſme and in it, [4] 153b, The chiefeſt end thereof is let by tranſubſtantiation. [4] 158.b, The ſtate of the queſtion touching the ſame. [4] 144.b, The force of the worde therein. [4] 187.b, What Analogie there is of the ſignes & thinges ſignified in the ſame. [4] 154.a, That the materiall bread therof is not the bread ſpoken of in the 6. of Iohn. [4] 151b, Anſweres to the reaſons making for it miniſtred in one kinde. [4] 207. 208. 209. Wherof it tooke his name. [4] 218.b, This is my bodie, being the wordes thereof expounded at large. [4] 166. 167. 168. 169. 170. The ſenſes are not deceiued therein. [1] 114.ab, The ſame ſent from houſe to houſe. [4] 178b, Whether any kind of drink may be vſed therin [4] 214.b, How it may bee ſaid to conſiſt of two things. [4] 194.a, Whether it or Baptiſme is the worthiet ſacrament. [4] 185.a, Whether in receiuing the ſame it be lawfull to vſe adoration by the outwarde ſignes. [4] 178.a, What manner of change of bread is graunted therin. [4] 174.b, An Emperour and a Pope poiſoned by taking thereof. [4] 159.b, Excellēt notes touching the doctrine of the ſame. [4] 166.ab, 167.ab. ¶Looke Communion, Sacrament, and Supper.

Ex.

Example.

The firſt Example of ſinne came from the Diuell. [2] 242.b, 243.a, 215.b.

Examples.

In what reſpectes Examples are but weake proofes. [3] 381.a, We muſt not liue by them but by lawes. […] 454.a, Of godly men not abſolutely to be followed. [3] 174.a, [1] 50.a, [2] 387.ab, 395.a, [4] 311.a, Ill muſt be taken heede of. [3] 265.a, and all before in the diſcourſe vponupon Naaman. They make not cuſtome, but the aſſent of people: as how [1] 98.ab, In what reſpect they ſhould prouoke vsus to followe them. [1] 62.a, Of what fault we muſt beware, when we reaſon by them. [1] 49.b, 50.a, The vſe of them is of two ſortes: and how. [1] 49.b.

Againſt the Stoſkes, which ſay that men by nature are made vntounto vertue, but corrupted by others Examples. [1] 55.ab

It is not lawfull to teache Citiſens their duetie by euill Examples, as howe. [2] 393.a

Sundrie Examples of the apprehenſion of the truth. [1] 16.a

Exceſſe.

Some pleaſures admit Exceſſe, other ſome admit none. [1] 137.b

Excommunicated.

Howe one muſt not be Excommunicated for another. [4] 58.b, To what end the partie offending is. [4] 59.a, None may be without the conſent of the Church. [4] 60.b, Who they are that muſt be. [4] 58.a.b,

Diuerſe degrees of them which be Excommunicated. [4] 59.ab

From what things the partie Excommunicated is excluded. [4] 58.b, In what thing wee may communicate with them. [4] 59.a, The dutie of the Church towardes ſuch. [4] 59.a, That the godlie may lawfully be conuerſant with them, and why. [2] 311.a, They are not excluded from hearing Gods word. [1] 58.a, Howe we ought to behaue our ſelues towardes them. [4] 64.b, 65.a,

Excommunication.

Excommunication defined. [4] 57.a. Of what affection they ought to be which execute it. [4] 64ab. Correction goeth before it. [4] 57.b, The beſt time for it. [4] 63b, The neceſſarineſſe thereof. [4] 57.a, What is to be doone if it bee not obteyned againſt offenders. [4] 63.b, Who ſhoulde exerciſe it. [4] 60.a, Their opinion which ſay that is not needefull. [4] 61.b, Againſt whome the Church is to thunder it out. [2] 414.ab,

To what ende Excommunication muſt be vſed. [4] 64.a, And that the godly feare it. [3] 64.b, Againſt it being bought with monie. [4] 64.a Whether it is committed to one Biſhop. [4] 61.a, Degrées to be obſerued therein. [4] 58a, Diuers cauſes thereof [4] 59.ab, When it muſt be vſed. [4] 61.b, 62.a, Whether it doth ſeparate vsus from God. [4] 58.b, Howe it is not preindiciall to innocentes. [4] 64.b, In what caſes it is to be vſed. [2] 634.a, For light cauſes not allowed. [4] 64.a, Executed on ſuch as married with Infidels. [2] 444.b, What kinde hath béene vſed in former times againſt Idolaters. [2] 488,b The force, vertue, and vſe thereof. [2] 635.b, 636.a, That & depriuation, if a cleargy man ſhould ſweare. [2] 372a, A certaine kinde of baniſhment. [2] 275.a, Of Princes by Biſhoppes [4] 231b, Of Martion proſequitted by his owne father, and why. [2] 378.a,

Excuſe.

The Excuſe by ignorance of God diſallowed [1] 14.b.

Execution.

Cauſes of delaying or prolonging of Execution. [4] 257.b

Execution of offenders doeth not violate charitie. [4] 279.b

Executioners.

The auncient Iewes had no Executioners. [4] 264.a, Why they hauehave commonly an ill report. [4] 264b 265.ab, Called Lictores, and why. [4] 294.ab.

Exerciſe.

What earneſt Exerciſe is able to doe. [1] 57.a. 56.b, The difference betwéene it and cuſtome. [1] 154.a.

Exerciſes.

What Exerciſes Chriſtians ſhould vſe for their recreation and pleaſure. [2] 528.a.

Exile.

The Etymologie of the word Exile. [4] 270.a. ¶Looke Banishment.

Exorciſme.

What Exorciſme is. [4] 128.b. 129.a, Added to baptiſme. [4] 128.b, The beginning thereof. [4] 131.b, Whether it is to bee ioyned therewith. [4] 132.b, In auncient time there was none. [4]. 31.a, Of euill ſpirites taken away. [4] 132.b, VntoUnto what times the original thereof may be referred. [4.] 129.a, Whether Dauid vſed it, when he played before Saul with his harpe. [4] 129.a. ¶Looke Coniurations.

Exorciſmes.

No Exorciſmes in the old Teſtament for driuing out of Diuels. [4] 129.a, Reaſons for proofe and diſproofe of them about baptiſme. [4] 133.ab. 134.ab. 137.ab. 138.a

Whether Salomō made charmes and Exorciſmes. [4] 129.ab.

Exorciſtes.

Exorciſtes among the Hebrewes and when they beganne. [4] 129.ab Whether they are ſtill to be retayned in the Church. [4] 131.b, 132.a.

Chriſt the heade and chéefe of new Exorciſtes. [4] 130.a.

Experience.

What Experience is required of them that ſhoulde bee méete hearers of doctrine. [1] 54.a.

Ey.

Eye.

If thine Eye offend thée, &c. expounded. [4] 88.ab.

The Eye leadeth to luſt. [2] 481. It cannot attaine to Gods eſſence [3] 394.b. [1] 25.a, Gregories opinion of abuſing the ſame. [1] 481.b, It is oftentimes a mans deſtinction. [2] 481.ab

Fa.

Fable.

A Fable defined, and the diuers kindes of them. [2] 55….a, Their vſe and of Apologes, and their neceſſarineſſe. [2] 551.a.

A Fable of the Rabbins touching the conuinction of the ſoule with the bodie. [3] 329.b.

A Fable touching Chriſt and Peter. [4] 79.a.

Face.

There is a Face alſo of the minde as well as of the bodie [1] 29.b.

Of colouring the Face: Reade at large. [2] 507, &c. ¶Looke Painting.

Faculties.

Faculties drawe their excellencie and worthineſſe from their ende. [1] 8.a, As they are more excellent, ſo are alſo their endes: as howe. [1] 7.b. No difference betwéene the worthineſſe of them, whether they hauehave worke for their end, or action: and why [1] 8.a.

The excellencie of ends & Faculties, is as well towardes the one as the other. [1] 8.a.

Faith Theologicall.

A definition of Faith. [3] 59.b. 57a, 70.a, 90.b 71.b, [2] 296.b. 634.b. What it ſignifieth. [3] 89b, 90.b. The Etymologie thereof. [3] 63.b, What companions it ſhould hauehave. [2] 549.b, Of the chéefe and the common obiect thereof. [3] 58a, 136.b, 144.b, 127.b, Howe the ſame preſcribeth to charitie. [1] 8.b, The nature & propertie of the ſame. [3] 57.ab, 92.a, 93.a, 132.a, True exerciſes thereof. [4] 157.b, Of the certeintie and vncerteintie of it. [3] 87.ab, 126.ab, 132.a, 130.a, 84.a, 90.a, 57.ab, Howe it is caſt into a ſléepe [3] 138.a, 150.a, The tryumph of the ſame. [2] 621.b, Whether it bee in our owne power. [3] 140.a, 43.b 16.a [2] 260.b, That it is a firme aſſent. [3] 59a, 70.a, What things we are to examine in that aſſent. [3] 59.b, Wherewith that aſſent doeth witneſſe. [3] 60.a, Why there can be no firme aſſent thereof in this life. [3] 71.a.

Whether faith onelyonly doe iuſtifie. [3] 154.b, 135.a. 156.ab, 125. 126. 93b, 108.a, 150.ab, 159.a, 151.b, 144.b, [2] 262.b

Of Abrahams Faith. [3] 235.b, 136.a, 89.b, 126.ab, 125.a, 61.ab, 84.b 96.a, It was not void of miſtraſtes. [3] 62.a, That his and ours is all one. [3] 135.b, Of the Centutions, whereat Chriſt woondered. [3] 129.b, Of Cornelius. [2] 160.ab, 262.b, 263.a, Paules aſſuraunce of his. [2] 629.a, Whether ours & the Iewes be greater. [2]. 588.ab, It doeth not extinguiſhe reaſon. [3] 61.a, Whether it and the remiſſion of ſinnes came in firſt. [3] 135.b, 148.a, 150.a, Whether it may be ſeuered from charitie. [3] 69.b, 72.a, 106.b, 152.a. 154.a, and in whome: [3] 7. 3.ab, Whether a man which gréeuouſlie ſinneth is deſtitute therof. [3] 137.b, Howe it differeth from hope. [3] 86.b, Whether it hath his beginning from the holy Ghoſt [3] 140.a, [2] 578.a, [1] 6.a, It maketh things furtheſt off to be preſent [2] 587.b, [4] 174.a, 195.ab.

Of a iuſtifying Faith. [3] 196.a, It is not in all alike. [3] 57.b, VntoUnto what things it hath reſpect. [3] 91.b, Whether the definition thereof in the Hebrewes be a definition. [3] 91.ab, When it changeth both his nature and kinde. [3] 76.a, Howe feare and it are coupled together. [3] 66.b, As it is a worke it iuſtifieth not. [3] 136b, 60.b, It confirmeth the Lawe two maner of waies [2] 578.a, [3] 151.a, Howe without it the Law cannot be obſerued. [2] 577.ab, 578.a, Wherein trueth and it doe agree and differ. [2] 549.b, It ought to goe before the receiuing of the Sacraments. [2] 586.b, It dependeth not of the commaundement of the will. [3] 61.a, It is chiefelie caried vntounto the reſurrection of Chriſt. [2] 609.b, It maketh all things poſſible. [2] 613.b We are not iuſtified by the dignitie thereof. [3] 144.b, Why it rather than other works iuſtifieth. [3] 137.a, Why it and confidence are ioyned together. [3] 130.a, The force and power thereof. [3] 129.ab, It dependeth vponupon calling two maner of waies. [3] 45.a, It goeth before iuſtification. [3] 137.a, How it hath life of another thing [3] 135.a, By it wee obtaine the promiſes. [3] 150.b, 151.a, Smith denieth iuſtification thereby. [3] 147.b, 148.a, Whether it be farre from the laſt perfection. [3] 138.a Whether it hath her forme of louelove. [3] 129.a, Who ſeeke God thereby, and who by workes. [3]. 142.b, Whether God attributeth more vntounto workes than vntounto it. [3] 146.a, The dignitie thereof is meaſured by the obiect. [3] 144.b, God requireth more than it of vsus [3] 157b