Common Places, Main index · Index (4 of 7)
Ig.
Ignorance.
What kinde of Ignorance excuſeth ſinne. [4] 301.a, Two ſortes, one of negation, another of euill diſpoſition. [2] 571.b, Of the fact, and of the lawe. [4] 301.a.
A kinde of Ignorance in infants counted ſinne, [2] 225.ab.
Of a kinde of Ignorance laide by God vppon men as a puniſhment. [2] 292.b
Ignorance is in all the wicked ſort of men, but yet they are not excuſable. […] 292.b, 293.a
What the holie Scripture determineth of that Ignorance which hath repentance following it, and of the contrarie. [2] 292.ab
Ignorance which hath not ſorow following it, maketh vsus guiltie. [2] 293.a
He that doeth a thing through Ignorance, is ignorant, but not contrarie. [2] 286.b
It is one thing to doe through Ignorance, and other thing for the doer to bee ignorant. [2] 286.b
Of a generall Ignorance, and a particular, and which of them excuſe. [2] 287.a
True godlineſſe cannot bee ioyned with Ignorance. [2] 259.b
Voluntarie is not in that whith is doone by Ignorance. [2] 286,a
What kinde of Ignorance doeth not holde a man excuſed. [2] 288.b, 289.a
Why generall Ignorance maketh not a man to doe againſt his will. [2] 287.ab
Howe Ignorance can be called the cauſe of a thing doone againſt the will. [2] 288.b
It is prooued that euill men doe not things through Ignorance, but ignorantly. [2] 286.b, 287.a
Euerie Ignorance is not ſinne, & of Angels ignorance. [2] 571.b
Probable Ignorance may in ſome part excuſe ſinne [2] 426.b
Ignorance of Chriſtianitie reproueable in Chriſtians. [2] 311.a
What the ſcripture determineth of the Ignorance which excuſeth and excuſeth not. [2] 292.b
Socrates his meaning in condemning himſelfe of Ignorance in all thinges. [2] 541.b, 548.b
Of two kindes of Ignorance incident vntounto men, the one hauing repentance following it, the other not. [2] 286.a.
Im.
Image.
The definition of an Image, with the matter, the forme, and ende of the ſame […] 332.b, 334.a, It is among thoſe thinges which appertaine to qualitie. [2] 333.b
Daniels example wrongfully alledged for the defence of Image worſhipping: and why he was not caſt into the fornace with his fellowes. [2] 319.b, 320.a.
The Papiſtes confuted, for ſaying that they worſhippe not the Image but the thing ſignified. [2] 350.ab
Of the Image of God in man according to error and according to truth. [1] 29,a, 12.b, 123. 124. 125.a [4] …71.b, 172.a, 223b 612.b
To ſwarue from the Image of God is ſinne [2] 576.a
That a woman is and is not the Image of God, and after what maner [1] 124.a
Chriſt the Image of God, and how [2] 615.b, [1] 124.a
Howe the Image of Chriſt is begunne in vsus [3] 10.b, In what reſpect it may and may not bee made. [2] 340.b, Crucified vponupon the croſſe. [2] 354.b, 355.a, Painted with Aſſes eares in deſpite. [2] 341.b, What hath beene feigned of the ſame painted in a cloath, &c. [2] 335.a
Images.
Images diſtinguiſhed. [4] 103.a, They may hauehave a good vſe, and what that is [2] 355.ab, Into what groue errors men fell, by worſhipping of them. [2] 336.a, Altars are not to bee erected vntounto them. [2] 351.a What it is to worſhippe them. [2] 344.b, Diuers worthie men that deſtroyed and defaced them. [2] 351.ab, For what things the vſe of them is good. [2] 341.b, The worſhipping of them reckened amongeſt the workes of the fleſhe. [2] 347b, Not vſed in the primitiue Church [2] 346.a
Why Idolaters worſhippe not liuing men, who bee the Images of God. [2] 345.a
The erecting of Images is a withdrawing of people from God. [2] 346.b, At Rome verie artificially wrought. [2] 345a, Which be true and what Images be falſe. [2] 335.b. Not better than men: and therefore ſhoulde not be worſhipped. [2] 346.a
Myracles and traditions of the Church obiected for the defence of worſhipping Images. [2] 348.b, 349.a, Their antiquitie and originall. [2] 334b, 335.a, Erected vntounto Princes and noble men [2] 334.a, Craftineſſe and falſe myracles wrought about them. [2] 336.b, Diuers properties incident to them and what is thereby concluded. [2] 336b, 337.ab, Of the Elders, allowed, and why. [2] 334.b, What tearmes the ſcriptures giuegive them, and to what ende. [2] 338.a, What Church receiued them firſt. [2] 340.a, The diuers endes and purpoſes why they were made [2] 334.a, A partition of them, and of what thinges they be repreſentations [2] 335.b, What the heathen feined to bring credite and eſtimation to them [2] 334.b. Some holie and ſome prophane, according to there place. [2] 335.b, Their efficient cauſe, and wherein their honour is. [2] 334b
Images in the time of Iacob. [2] 335.a
Images of Alexander Seuerus in his priuie cloſet. [2] 354.b
Whether pictures and Images are to be worſhipped. [4] 178.b, [2] 342.a
A lawe giuen to the Iewes for the deſtroying of Images. [2] 517.b. In the maſſe, they are worſhipped; and howe. [2] 318.b, Whoſe part and office it is to deſtroy them. [2] 353.ab, The Turkes admit none at al, [2] 341.ab, Not orderly and perfectlie wrought at firſt, and why. [2] 334.b, Why the fathers in the primitiue Church ſuffered them not. [2] 354.a, Howe by degrées they crept into Churches. [2] 352.b, Charitie towardes the poore diminiſhed by worſhipping of them [2] 344.b, Againſt lauiſhing out of monie and coſt about them. [2] 341.b, They muſt as well bee broken in péeces as remooued out of Churches. [2] 353.a Some filthie and ſome honeſt. [2] 335.b, Whether they helpe the faith of the ignorant, as the aduerſaries teach. [2] 353.b, 355.a, Whether it bee lawfull to ſet them in holie places of Chriſtian reſort. [2] 350.b, 351.a
What the aduerſaries bring for the mainteinanes of Images in churches. [2] 454.ab, 350.b, 348.a, 345.
Of the Images that Salomon made for his royall throne. [2] 341.a
Whether it be lawfull to repreſent God by Images. [3] 3…5. 336.b 337.ab
That of the Images of God there be enewe alreadie extant. [2] 339.b
Images of vertues painted out, and in what manner. [2] 341.b
Images erected to the affections or appetites. [2] 334.ab
The manner of the Babylonians to carie their Images about the citie. [2] 319b
The Perſians in old time made no Images, and when Images were brought into Rome. [2] 338.b
The olde Romans commended for worſhipping God 70. yeares without Images. [2] 338.a
The obiections and reaſons of ſuch as would hauehave Images of God. 338.b, and the ſame aunſwered. [2] 339.ab
Imagination.
The power of the Imagination or phantaſies [1] 35.b 77.b, Howe farre it doeth extende. [1] 79.b
It was not Samuel, but an Imagination, that appeared at the call of the witch: ſaith Peter Martyr. [1] 76.b
Imitation.
The power of Imitation is not naturall in man but from God. [2] 341.a
Imitation of Gods ſeruantes in all thinges forbidden. [2] 546.ab
The Diuell endeuoureth by Imitation to followe God. [2] 540a, [1] 91.b, [4] 123.a
Imitation of Chriſt is poſſible. [2] 572.a
Imitation of God n Patience. [2] 557.b
Imitation of the Diuell wiſhed of D. Latimer in the engliſh Biſhops. [2] 481.a
Ill Imitation of the water of gelouſie. [4] 309.b
The Pelagian error touching originall ſin by Imitation confuted. [2] 2…9.a, 215.b
The ſinne of Imitation cannot be doone away by baptiſme. [2] 216.a
Imitation of Chriſtes righteouſneſſe, and what elſe is required of vsus [2] 215.b
A Peruerſe Imitation of Chriſt in the Papiſtes. [4] 127.b
Imitation reckened of Ariſtotle among thinges that delight. [2] 334.a.
Euill Imitation of Elias in the Apoſtles. [2] 387.ab
Euill Imitation of drawing children through fire in ſacrifice. [3] 180.a
Imitation of God in all thinges not permitted. [4] 62.b, [2] 3…9.a, [1] 66.b
What is to bee obſerued in the Imitation of our forefathers. [2] 387a b, 325.b
Of honour in reſpect of Imitation. [2] 342.b
Imitation in the inferiors, of their ſuperiors, in manners, life example of King Edward the ſixt. [1] 133.b
Immortalitie.
What things ſhal hauehave Immortalitie at the laſt iudgement. [3] 397.ab
Reaſons prouing ye Immortalitie of ſoules. [1] 73.a
For obtaining of Immortalitie Cicombrotus killed himſelfe. [2] 393.a, It is not a thing naturall [3] 397.b, VntoUnto whome it was firſt attributed. [3] 372.a, Graunted to the wicked. [3] 360.a, One of our properties at our reſurrection. [3] 357.b.
Immunitie.
What Immunitie ſignifieth. [4] 239.b
Immunities.
What Immunities or liberties the Papiſticall ſanctuaries doe graunt. [4] 268.ab, 269.a
In.
Incarnation.
Of Chriſtes Incarnation. [2] 599.b, and diuers hereſies touching the ſame. 601.ab
Inceſt.
Inceſt greater in one degrée of kinred than in an other. [2] 454.b,
Why in caſes of Inceſt women rather than men were borne withall. [2] 493.b
The Chanaanites reprooued of God for their Inceſt. [2] 448.b,
The Inceſt of Lot, procured by drunkenneſſe [2] 500.a, Of Ruben, and howe the ſame was puniſhed. 49.b
Claudius Ceſars decrée for allowing of Inceſt [2] 429.b
Inceſtes.
Inceſtes hauehave alwaies in a maner vnhappie and vnluckie endes. [2] 449.b
Inchauntment.
That there is Inchauntment, and howe it is prooued by Scripture. [1] 85.a
Inchauntmentes.
Whether ſoules departed may be called againe by Inchauntmentes. [1] 75a
A caueat in the twelue tables againſt Inchauntmentes or charmes of fruites. [1] 84,b
Whether it be lawfull to vſe Inchauntmentes for the taking away of miſcheefes. [1] 91.b, 92.a,
Good ſpirites doe not obey magicall Inchauntmentes ſaith Origen. [1] 73.b
Inconſtancie.
The Inconſtancie of certaine of the Fathers and ſchoolemen. [1] 67.a
Incontinence.
The ſpéech of Medea out of Ouid, concerning Incontinencie. [1] 15.b
Incontinent.
Incontinent men may receiue fruite by hearing good doctrine. [1] 53.a, Notwithout choiſe, & whereunto they be compared. [2] 294.a, By what meanes they decline vntounto vices, ſince in his minde he hath a right opinion. [1] 15.a
Incorruption.
Incorruption one of the properties of our bodies at our reſurrection. [3] 357.b, ¶Looke Reſurrection.
Indifferent.
In thinges indifferent the weaker ſort muſt be borne withall. [3] 266.a, [2] 321.a, Whether it be lawfull to deſire of God ſuch thinges, [3] 303.b, What is to bee conſidered in praying for ſuch thinges. [3] 304.a, What wee ought to regarde therein. [3] 166.b, 167.a, How they become not indifferent. [3] 252.b, In ſuch thinges God doth not alwaies graunt that which wee thinke good for our ſelues. [3] 201.b, Of exceptions in them. [3] 164.b, Of offence by them in the Church. [3] 164.a.b, 165.a, In them an intent maie be of ſome force. [2] 388.b, Of certaine to bee vſed at the communion. [2] 324.b, The vſe of them ſometime to be obſerued, ſometimes to be diſcontinued. [2] 320.b, In them magiſtrates muſt bee obeyed. [4] 323.b, 324.a
Eccleſiaſticall lawes touching thinges indifferent. [4] 42.b
Incredulitie.
The nature of incredulitie. [3] 93.a, An Antitheſis betwéene it & faith. [3] 127.b, The rewarde thereof moſt miſerable. [2] 621.a, Platos opinion thereof, and the inconuenience thereof. [1] 53.b, Of Zacharie and Moſes gréeuouſly puniſhed [2] 364.a, [3] 61.b, ¶Looke Infidelitie.
Incubi.
Of the Incubi, and what Auguſtine ſaith of them. [1] 90.a, ¶Looke Spirites.
Indignation.
Of the affect called Nemeſis, of ſome Indignation, and howe it is in the godlie. [2] 413.ab, ¶Looke Nemeſis.
Infamie.
The infamie of Lot perpetuall ſo long as the worlde laſteth. [2] 500.a
The infamie that adulterers ſuſteyned by the ciuill lawes. [2] 486.b
Infantes.
Whether the infantes of Chriſtians dying vnbaptiſid bee ſaued. [4] …20.b, 121.ab, 110.ab, 136.ab, 119.a, [2] 233.b, How they belong to the Church. [4] 114.b, 115.a, 120.b, Dying not regenerate, adiudged to hell fire by Auguſtine. [2] 233.b, Howe they may be called though infected with originall ſinne. [4] 117.a, Whether all belong to the couenaunt. [4] 136.ab Whether they maie receiue the Euchariſt [4] 51.ab, 45.a, Whether they may be indued with the holie ghoſt. [4] 120.a, Of neceſſitie ſubiect vntounto ſin. [4] 115.b, 111.b, [2] 244.a, Not exempted frō damnation. [3] 96b, They periſh vnleſſe they bee renewed by Chriſt. [3] 25.a, What holineſſe is in them of Chriſtian parentes. [4] 115.ab, Baptiſme of them no newe thing in the Church. [4] 114.b, 115.a, It may bee ſaide that they bee innocent as touching ſinnes aduiſedly committed. [2] 228.b, Whether they hauehave faith. [4] 119.b, 120.a, ¶Looke Children.
Infidelitie.
Infidelitie comprehendeth all other ſinnes. [3] 153.b, The cauſe of the Iewes reiection, and what wee are taught thereby. [2] 329.a
Achaz to his infidelitie ioyned hypocriſie, and how. [1] 70.b, 71.a, ¶Looke Incredulitie and vnbeleefe.
Infidels.
Whether it be lawfull for Chriſtians to dwell or hauehave conuerſation with Infidels. [2] 309.b, The argumentes brought to prooue it. [2] 327.b, 328. Reaſons out of holie ſcripture to diſallowe it. [2] 312.ab, 313.a
Certaine cautions to be vſed of Princes for the ſuffering of the faithfull to hauehave conuerſation with Infidels. [2] 32….ab, 325.a, It is a let to the ſaluation of the godlie. [2] 313.b, The weake and vnlearned muſt not dwell with ſuch. [2] 311.a, It is not lawfull to dwell with ſuch, if men bee forced to communicate with vngodly ceremonies. [2] 314.b The Iſraelites corrupted by conuerſation with them. [2] 313.a Forbidden and taught by ſignes to hauehave no dealing with them but in caſe of neceſſitie. [2] 3…4.a, Examples of holy men that had dealing with ſuch. [2] 309.b, 310.b, The complaint of Dauid when hee was forced to dwell among them. [2] 314.b, Commandemēt of God forbidding vsus to hauehave companie with them. [4] 86.b, Whether it bee lawfull for Chriſtians to hauehave peace with them. [4] 294b, 195.a, Whether Chriſtians may deſire helpe of them. [4] 295.b
Who are in worſe ſtate than Infidels. [3] 105.b, Whether their workes be ſinnes. [3] 106.a. 243.b. 244a, They and al Chriſtians are both in one ſtate of perdition. [2] 556.a, Certeine illuminations giuen vntounto them [3] …07b, Whether they hauehave faith or no. [3] 106.ab, Whether they can doe a wo…ke pleaſing God. [3] 118.a, Whether their chaſtitie be true chaſtitie. [3] 119.a, They that be learned and conſtant may dwell with them. [2] 310.a Why we pray to God for their conuerſion. [3] 29a, Foure cautions to be vſed in hauing conuerſation with them. [2] 310.ab, They ſhall not be examined at Chriſtes iudgement. [2] 626b. ¶Looke Ʋnbeleeuers.
Ingratitude.
Of the crime of Ingratitude, and a puniſhment for the ſame. [1] 435.b.
Inheritance temporall.
Howe the lawyers define Inheritance. [3] 82.b
What the Romane lawes decréed touching the children of concubines in the caſe of Inheritance. [2] 419.ab
Baſtards ſecluded from Inheritance [2] 476.b. 477.a, The children of concubines not vtterly excluded among the Iewes: an inſtance of Iſmael. [2] 476.ab, Of alienating the ſame, and in what caſes it was lawfull and not lawfull among the Iewes. [4] 243.a.
Inheritance eternall.
The nature of the heauenly Inheritance. [3] 79.b. 80.a, By what meanes we come to the ſame. [3] 274. 81.b. 82.a, Who obteine it. [2] 612.b. 613.a, And who hauehave it ſhut vp againſt men. [3] 82.a
Iniquitie.
Whether the children ſhalbe puniſhed for the parents iniquitie. [2] 362.a. ¶Looke Sinne & Ʋnrighteouſneſse.
Innouations.
Againſt innouations, ſpecially concerning religion. [1] 99.ab
Iniuries.
Whether all iniuries are to bee ſuffered. [2] 530.ab, Howe farre they muſt be forgiuen. [4] 285.b, Chriſt teacheth vsus how they are to be forborne. [4] 289.ab
Iniuſtice.
A likely reaſon of iniuſtice in God. [3] 286.a
Inſpiration.
Heauenly inſpiration was not communicated to all the Prophets alike [1] 19.b
Inſtrument.
One inſtrument for one worke. [4] 18.a
Inſtruments.
A diſtinction of inſtruments. [3] 335.a, How they be affected to the efficient cauſe. [1] 164.a, Wherein they and the matter doe differ. [1] 164b
Creatures be the inſtruments of God but not all after one ſort. [1] 182.b
Intelligences.
What the ſchoole diuines and others hauehave thought of the intelligences. [1] 112.b. …08.b. 109.a, They be things ſeparated from matter. [1] 103.a. 78.a
Of the intelligences which driue about the ſpheres [1] 77.a, Howe their worke ſhould be hindered. [1] 79.b. ¶Looke Angels & Spirites.
Intent.
Of the word intent, and what the ſame ſignifieth [1] 92.b. 93.a
A good intent maketh not an euill worke to be good. [2] 388.b, It maketh a worke good, if faith guide that intent. [2] 259.a, It is not ſufficient to make a worke good. [1] 95.a. [2] 539b, What is chiefely required thereto [1] 93.a, Condemned, and in what caſes. [2] 336.a, Our workes thereby cannot bee meritorious. [1] 93.b, It muſt bee ioyned with faith and action, or elſe it is nought worth. [1] 93.b. 94.a
An intent is euill two manner of wayes. & how [1] 93.a
Of an habitual intent which maketh a worke good: as the ſchoolemen ſay. [1] 93.b
The act of Gedeon done of a good intent condemned, and why. [1] 93a 94.a
The reaſon of the Nicodemites drawen from Naaman the Syrian, for the approuing of a good intent diſabled. [1] 94b
The miſcheefes that inſue the papiſticall doctrine of a good intent. [3] 311.a
The Intent that men ought to hauehave in forbearing wicked workes. [2] 573.b.
Interceſsion.
Who maketh Interceſſion for vsus in heauen [3] 306.b 308.b, How it is meant that it is Chriſt. [3] 308.b. Neceſſarie to the holieſt of all. [3] 308.a. Howe it is the cauſe of the interceſſion of the holy ghoſt. [3] 307.b, 308.a.
Of the Interceſſion of ſainctes. [3] 308.a, Whether it be auaileable for them in Purgatorie. [3] 243.a, 308,ab.
Interpretations.
Falſe Interpretations of ſcriptures [4] 74.b, Chriſt reiected them. [4] 75.a.
Inuentions.
The Ceremonies of the law muſt not be compared with the Inuentions of men, as the Nicodemus doe. [2] 320.b.
Inuocation.
The Inuocation of ſainctes vſed by the Papiſtes is ydolatrous. [2] 307.b 308.a.
A good expoſition of a place in Iohn againſt the Inuocation of ſaincts. [2] 347.b.
Io.
Iohn Baptiſt.
Howe Iohn Baptiſt came in the ſpirite of Elias. [3] 384.b.
Ioy.
Of the Ioy that is ioyned with hope. [3] 86.a.
The Ioy which Plato aſcribeth vntounto the minde defined. [1] 134.b.
Iſ.
Iſraelites.
A difference of Iſraelites. [3] 354.a, What manner of cauſe they had againſt the Chanaanits. [4] 299.a. ¶Looke Ievves.
Iu.
Iudge.
Iudge not, and yee ſhal not be iudged: expounded [4] 259a b, 289b
Iudges.
It greatlie auaileth iudges of the lawes, becauſe of giuing puniſhments and rewards, to knowe what is done voluntarie and not voluntarie. [2] 28.a. ¶Looke magiſtrates.
Iudgement of God.
What wee hauehave to learne by the particular examples of Gods Iudgement. [3] 386.b, It beginneth at Gods owne houſe. [3]. 286.ab, Repentance doth not alwaies chaunge it, no not in the godlie. [1]. 207.b.
A difference of it in one thing, and in diuers things one iudgment noted by Auguſtine. [1]. 198.b.
Iudgment of the laſt day of doome
Of the chaunge of all things at the laſt Iudgement, [3] 393a b, what thing ſhall be then immortall. [3] 397.ab, A certaine foreknowledge thereof naturallie planted in vsus. [3] 388.a, How all ſhall ſée Chriſt then. [2] 603.b, Thrée markes thereof. [3] 388.b, Who ſhall come to be examined there. [2] 626.b, How Chriſt hath knowledge thereof, and howe not [3] 385.b 386.a, Why Chriſt will then make mention of outward workes. [3] 113.a, It is called merciemercy. [3] 53.b 54.a, Whether the ſubſtance and nature of things ſhall remaine after ye ſame. [3] 394.ab 395.a. A deſcription thereof. [2] 625.ab.
Iudgement of men.
The parts of right Iudgement in magiſtrates. [4] 246.ab, Peruerſe vſed againſt Chriſt and his members. [2] 625.b 626.a, How farre it doth extend. [2] 626.a, Eccleſiaſtical, not taken away by the Goſpel. [2] 532a.
A diſtinction of Iudgement. [3] 63.a, Priuate and publike. [2] 532.a, Priuate of two ſorts. [2] 532a.
From whence priuate Iudgement ſpringeth. [2] 532a, Publike and of going to lawe. [4] 276b 277.ab, After what ſort Paul forbiddeth it. [2] 531.b, Not to be giuen vponupon all actions, and why. [2] 533.a.
What Iudgement reſiſteth faith. [3] 63.a, Why it muſt not be giuen of men according to firſt ſight. [3] 13.ab.
What Iudgement we ſhould hauehave of our neighbour [3] 48.a.
Thrée thinges whereof we ought not to giuegive our Iudgement. [2] 532.b. Neceſſarie in Church, Commonweale, and houſholde, and howe. [2] 531.b 532.a.
A kinde of Iudgement in brute beaſts, but not a frée iudgement. [2] 256.b 257.a.
What thing ſhould withdrawe vsus from raſh Iudgement. [2] 532.a.
Of the error of Iudgement in it owne obiects [2] 407.b.
What we muſt obſerue in giuing of Iudgement. [2] 532.a.
Iudgement without merciemercy remaineth to him that hath not ſhewed merciemercy, expounded. [4] 254.b.
Iulian.
Iulian the Apoſtataes vaine glorie. [2] 383.a, The confeſſion that he made of Chriſt. [1] 13.b.
Iuſt.
Of diuerſe that were called Iuſt, & whereupon. [2] 569.b. ¶Looke Righteous.
Iuſtice of God and Chriſt.
The Iuſtice of God noted in appointing ſome to be ſaued, and ſome to be damned. [2] 220.b 221.a [3] 11.b 387.ab. It muſt not be blamed, if the fathers ſinnes be powred into the children. [2] 240.a, Whether we aboliſh it by taking away of Purgatorie. [3] 245.a, It hath no néede of our defence. [2] 221.b.
How the Iuſtice of God is blamed and defended. [3] 21.ab.
A time when Chriſt Iuſtice was hidden, and when it ſhalbe knowne. [2] 626.b.
Iuſtice of man.
Whether Iuſtice hauehave his name of Ius, right. [4] 245.b 246.a, Whether right or it be firſt and foremoſt. [4] 246.a, Nothing muſt be doone for teare againſt it. [4] 299.b, How it is to be miniſtred. [4] 246.a, Whereto it ſerueth, and the ende of the ſame. [1] 1.b, Friendſhip conſiſteth therein, and what if that faile. [2] 423.b, It is as well his good that iudgeth, as his alſo who is iudged. [1] 142.b, The parts thereof rightly executed. [4] 246.ab, Why friendſhip is more conuenient than it. [3] 258.a.
Ciuill Iuſtice among men, but not before God, is ſufficient. [2] 408.b.
Iuſtifie.
The ſignification of this worde to Iuſtifie. [3] 89.ab.
An analogie betwéene the two words to beléeue and to Iuſtifie. [3] 89.b.
To Iuſtifie from ſinnes is the worke of Chriſt. [3] 129.b 130.a.
What grace we ought to confeſſe to iuſtifie vsus. [3] 152.b.
Whether grace and a weake faith hauehave the power to Iuſtifie. [2] 261.b.
Wherein grace following works agréeth and differeth from grace before going: and that they both iuſtifie. [2] 261b,
God is ſaid to Iuſtifie two manner of wayes. [3] 89.ab.
Iuſtified.
To be iuſtified, what it is. [3] 76.a.
Whether we are iuſtified by faith, onelyonly. [3] 108.a, Proofes that wée are. [3] 125.ab, How it appeareth. [3] 142.a, Whether fréely before baptiſme. [3] 236.b 237.a.
What it is to be iuſtified by grace, and by the grace of Chriſt. [3] 48.b.
Whether all the forefathers were iuſtified by the ſame faith that wée are. [3] 151.b.
Euen to the iuſtified the vſe of the lawe is neceſſarie. [2] 576b, Why they that be, doe pray ſtill for their ſinnes. [2] 266.a, Séeing wee be, wherfore are we ſubiect vntounto death? [3] 315.a.
At what time Abraham was iuſtified. [3] 136.a.
To the not iuſtified nothing is remitted of the rigor of the lawe. [3] 140a.
Not the hearers but the dooers of the lawe ſhalbe iuſtified, expounded. [3] 116.b.
Iuſtification.
Whereof Iuſtification commeth. [3] 99.a.
The efficient cauſe, the ende, and inſtrument of our iuſtification. [3] 125.b, What thinges are required thereto. [3] 105.b, Whether it conſiſt in faith onelyonly. [3] 154.b. Auouched by Chryſoſtome. [2] 262.b. The nature thereof and of prouidence all one. [3] 98.a, Why it is aſcribed to faith, not to charitie. [3] 75.b, Saluation began thereby. [2] 260. all. 261.a, By faith, and not by faith. [3] 60.b.
Iuſtification euen in the catechumenie and conceiued ſonnes of God. [2] 261.a, Euen after it, ſinne remaineth in vsus. [2] 266.a, Whether hope and charitie bee excluded from it. [3] 155.b, 156.a, The lawe is not idle, no not after it. [2] 300.a, The order thereof in mans reaſon howe it behoueth to bee. [1] 16.b, The promiſe concerning the ſame is not conditionall. [3] 136.b, Howe often it is taken holde of. [3] 136.a Life and it are ſo ioyned, that oftentimes one is taken for another. [3] 130.b, Whether it may be ſeparated from faith. [3] 131.ab, 132.ab Whether it be aſcribed to the ſacramentes. [3] 157.b, 158.a, Howe diuerſlie the fathers vnderſtoode it. [3] 158.a, Who they be that caſt away the grace thereof. [3] 160.a, Why the fathers attribute it to charitie onelyonly. [3] 159.a, Whether a man being iuſtified can doubt thereof. [3] 135.a, The effects of charitie doe followe it. [3] 237.b, Whether it be an effect of faith. [3] 136.b, Whether it depend of attrition. [3] 214.b 215.ab, In whome properly it conſiſteth. [3] 124.b, 125.a, It dependeth not of baptiſme. [4] 136.b, 137.a, What faith bringeth it. [3] 57.b Predeſtination confirmeth the doctrine thereof. [3] 3.b, Howe it is referred to Chriſtes reſurrection. [2] 610.a, Wherein it ſéemeth to be declared. [2] 609.b. It dependeth not of mans will. [3] 28.b, Of two inwarde motions thereof, [3] 124.a, One manner thereof in the time of the lawe and the Goſpell. [2] 586.ab, Why God woulde that it ſhoulde come by faith. [3] 96.a, It is ſhewed by reaſon that it is of faith, not of charitie. [3] 137.a, Whether it bee giuen vsus by the promiſe. [3] 145.b, 146.a, Whether in anie reſpect it depende vppon man. [3] 123.b, 124.a, Whether charitie do worke it. [3] 77.b, Whether it be denied to bee only as touching the ceremonies of the lawe. [3] 103.ab, 104.ab, 105.ab, VntoUnto whome Paul wrote the doctrine thereof [3] 108.a, Whether it be by workes. [3] 93. 94. 95. 96. 97. 98. 99. 100. 101. 102. 106. 107. Attributed by ſ…me both to workes morally good, and ſuperſtitious. [3] 102.b, Whether it may concurre with workes. [3] 156.b, Howe it is graunted vntounto workes. [3] 147a, Goodly works a let or impediment thereunto. [1] 95.ab, Of workes preparatorie thereunto, and in whome they bée. [2] 264.b. Howe it would follow that it ſhoulde come by workes. [3] 14.b, What the Fathers ſay thereof giuen fréely. [3] 119.b, 120.a.b By faith onelie, was proper to the fathers in the law, aswel as to vsus. [2] 584.a, It doeth conſiſt of grace, not of workes. [1] 145.b
The Pelagian hereſie touching iuſtification without grace. [3] 107.a
Howe Pighius vnderſtandeth frée iuſtification. [3] 147.b. VntoUnto what thinges hee aſcribeth it [3] 138.b, Howe he prooueth that it is had of louelove. [3] 138.b, Smith denieth it by faith [3] 147.b, 148.a.
Ariſtotle vnderſtoode not nor beléeued the iuſtificatiō through Chriſt, mentioned in ſcriptures. [1] 132.ab.
The difference and order of diuine and humane, or Ciuil iuſtification. [2] 303.a
The iuſtification of the publicane was not in workes, but in prayer. [2] 266.ab
Proofes of Cornelius his iuſtification, when hee prayed. [2] 260.a, The cauſes and effectes thereof. [2] 259.ab,
The doctrine of iuſtification is the principall point of all godlines. [3] 93.b, 94.a
Ke.
Keyes.
What the Keyes of the Church bée [4] 108.a, 297. [2]a, 636.a, [3] 116.b, Diuerſlie interpreted. [3] 218.a. Looke Church.
Ki.
Kings.
Kinges be the heades of common weales. [4] 35.b, Whether they may be depoſed, by a Biſhoppe in a caſe of offence. [4] 232.ab, Whether they or Biſhoppes are ſuperiour. [4] 22…b, 230.a, Why they be conſecrated …y Biſhoppes. [4] 623.b, How God reigneth together with the good. [4] 35.a, After what ſort the bad muſt bee obeyed. [4] 3….b
In what manner we bee all Kings and Prieſtes. [4] 12.ab,
Kingdome terreſtiall.
The Papiſtes make a diuiſion of a Kingdome into two partes. [4] 23….b
The Kingdome was not giuen to Saul by the ſame couenaunt that it was vntounto Dauid, and why. [1] 209.b, Two cauſes why Saul was caſt out, and Dauid ſurrogated in his roume. [2] 209.b
Of reſtoring the Kingdom of Dauid. [1] 608.b
Of the Kingdome of the Iewes, and Gods kingdome. [3] 161.b. 162.a
Why in olde time the Kingdome and prieſthood were committed to one man. [4] 327.b
Kingdomes.
Whether Empires and Kingdomes are of God. [4] 228.a, Why God by his prouidence tranſferreth them from nation to nation. [2] 264a, VntoUnto whome the diſtribution of them belongeth. [4] 305.a, By what meanes God giueth them. [4] 306.a, What is meant by the diſtribution of them by Lot [4] 305b, The cauſe of their alterations. [4] 227.b. 228.a
The Prophets may be a certeine occaſion, not a cauſe of the ouerthrowe of Kingdomes. [4] 237.ab
Kingdome of Chriſt and God.
Propheſies of Chriſts Kingdom [2] 596.b. 597.ab. [3] 397.a, Diuerſe errours touching the ſame in this life. [3] 396.a, Of the Millenaru. [3] 358.a, Whether it ſhall hauehave an ende. [2] 607.a, What is meant by his deliuering vp of the ſame to his father. [2] 607.a, That when it ſhalbe fulfilled, the miniſteries of Angels, and labours of celeſtiall bodies ſhall ceaſe: and why they now moue. [1] 120a
Who ſeeke the Kingdome of God. [2] 598.ab
Kingdome of heauen.
What the Kingdome of heauen ſignifieth, preached by Chriſt. [3] 203.b, VnderUnder the name thereof the Church is vnderſtood [3] 392.a
Kinred.
A definition of Kinred declaring what it is. [2] 453.a, Within what degrees thereof marriage may not be made. 447. 448. 449. 450. 451. 452. 453. ¶Looke Marriage.
Kiſſe.
Of the Kiſſe of peace and the originall thereof. [4] 218.b
Kn.
Knowe.
How we may Knowe God by the workemanſhip of the worlde. [1] 16.a
We may Knowe him thrée maner of wayes. [1] 16.a, Two wayes naturally. [1] 10.b
Knowledge phyſicall.
Wherein opinion and Knowledge do differ. [2] 296.a, It is either reuealed, or gotten by endeuour & ſtudie [2] 300.b
Of certeine affects which follow the Knowledge either of euill or good [2] 411.a, It breedeth vnquietneſſe, prooued. [1] 168.b, Wherein the power thereof conſiſteth. [3] 137.a, Whether the bodie be troubleſome thereunto [3] 316.b 317.a
We are led to the Knowledge of cauſes by their effects. [1] 47.a
The Knowledge of things commeth partly by cauſes and partly by effects. [3] 75.b
How particular things ouercom a general Knowledge. [3] 70.b. 71.a
Of a Knowledge that may ſéeme both true and falſe [3]. 73.b
Of the Knowledge of things to come, and to whome the ſame is graunted. [1] 81.b
Of the Knowledge which ſpirites hauehave. [1] 81.b
The Knowledge of the principall end is profitable [1] 9.a
Our naturall knowledge corrupted. [3] 166.a, Of certeine things which cannot bee gathered thereby. [1] 17.a, The pride of Philoſophers noted therein [1] 2.a, They hid that which they had of God. [1] 11.a
How Philoſophie and diuinitie do varie concerning contemplatiue and actiue Knowledge. [1] 16.b
The Knowledge of one & the ſelf ſame thing, doeth not of neceſſitie inferre the ſelfe ſame principle of knowledge. [3] 137.b. …38a
The ſpeculatiue Knowledge is preferred before the actiue, and why [1] 17.ab
Without what Knowledge Plato ſaith it is better to be ignorant of many things. [1] 168.a
The reaſon of ſome touching an actuall Knowledge confuted. [1] 17.b
Howe theſe wordes of Paule, Knowledge puffeth vp, muſt be vnderſtood. [1] 156.ab
Knowledge Theologicall.
What kinde of Knowledge is a true faith. [3] 131.a. [1] 30.b
The Knowledge of God extendeth further than his preſcience. [3] 8.a
How wee come vntounto the Knowledge of him by partes, when wee cannot by the whole: prooued by a proper ſimilitude. [1] 99.b
A Knowledge vnderunder the lawe, and a knowledge vnderunder the Goſpel. [1] 46.b
Of an eſſentiall or ſubſtantiall Knowledge of God, as the ſchoolemen terme it [1] 30.a
Of the full and perfect Knowledge of Gods nature & ſubſtance, & whether any ſuch knowledge be granted vntounto any beſides Chriſt. [1] 29.b
Our Knowledge of God in this life is naturall, and very ſlender & obſcure. [1] 30.a, Whether our mind while wee liue here, doeth attaine thereunto [1] 30a
The Anthropomorphits perſuade themſelues of a Knowledge of God by the ſenſes. [1] 24b. 25.a
No Knowledge of God by the ſenſes: and reaſons why. [1] 24.b
Of a contemplatiue and an actiue Knowledge of God. [1] 16.b
The bodie was not giuen vsus to be any hinderance to our Knowledge of God. [1] 31.b. 32.a
The Knowledge of God is of two ſortes, the one effectuall, the other cold. [1] 13.a, It is taken from the wicked, and how [1] 13.a
Of the natural Knowledge of god, and what Paul ſayeth of the ſame. [1] 10.b
Of ſuch as wanting ye true knowledge of God, ſought after the chiefeſt good. [1] 2.b
Gods Knowledge embaſeth not his vnderſtanding as Aueroes ſaith [1] 168.b
Of our Knowledge of God in the life to come. [3] 394ab
Auguſtines ſentence touching the Knowledge that we hauehave of god, as it were through a glaſſe. [1] 47.a
Whether the Knowledge of God is changed by the alteration of things. [1] 168.a
The diuerſe means, whereby euē the wicked & Infidels come to the Knowledge of God. [1] 13.b. 14.a
Gods Knowledge is no let to his felicitie, neither ſtirreth him vp vntounto euill. [1] 168.ab
Prouidence of God, no bare, but an efficient Knowledge. [1] 171.a
That our Knowledge of God in this life is vnperfect [2] 563.a
An effectuall or actuall Knowledge muſt be aſcribed vntounto God. [1] 174.ab
What righteouſneſſe and the Knowledge or diuine things are. [1] 123.b. 124.a
The principall Knowledge of the cheefeſt good is conteined in the ſcriptures. [1] 9.b
What Knowledge the Diuel had of Chriſt. [1] 83a
The Knowledge of ſinne is of two ſortes [2] 575.b. The ende thereof. [2] 265.a. Hauing not his proper ende, it is ſinne [2] 265.a
Knowledges.
Knowledges diſtinguiſhed by their obiectes [2] 331.a
In what reſpectes Knowledges among humane thinges ſéeme to hauehave moſt ſtéed faſtneſſe. [1] 161.b
Two kindes of Knowledges, which wee hauehave of heauenly things. [1] 46.b
Of thrée kindes of Knowledges. and which of them is proper vntounto God. [1]. 99.a
La.
Labour.
The Labour of Angels is ſometimes diſappointed of that ende wherunto it was a meane. [2] 249.b
Labour in vnderſtanding doth not diſquiet God, and why. [1] 168.b
Lamiae.
Of the Lamiae, the Empuſe, and Mormelycie, which were deluſions of Diuels. [1] 89. 90.a, What Ieremie ſaith of them. 89.b. ¶Looke Spirites.
Language.
Whether a ſtraunge Language is to bee vſed in the Church. [3] 309.b, 310. 311. ¶Looke Seruice and Tongue.
Laughing.
Wéeping more eaſie in the godly than Laughing. [3] 246.b, 247.a ¶Looke Affectes
Latria.
The worſhipping of God called Latria, doone vntounto the holy Ghoſt. [1] 104.b, Durandus allowed not that it ſhoulde be doone to the croſſe. [2] 343.b, What Auguſtine thought thereof. [2] 342.ab, Why the Papiſtes ſay that the croſſe of Chriſt is to bee worſhipped therewith. [2] 343.ab, No difference betwixt it and Dulta. [2] 342.ab, It ought to bee doone to the Virgin Marie, as well as to Chriſtes croſſe. [2] 343.b, Pereſins will not hauehave it doone but to Chriſt onelyonly. [2] 544.a, ¶Looke Seruice and VVorshippe
Law of God.
The Angels miniſtred when God gaue the Lawe, and howe. [1] 28.a, Why promiſes and threateninges are added thereto. [2] 573.a, Infinitely more firme than the lawe of man. [3] 111.a, Not vnprofitable though it cannot be fulfilled. [3] 109.b, A ſeruaunt and in genderech vntounto bondage. [3] 99.b, 100.a It lieth in no mortall man to moderate it. [3] 110.b, Howe it is vnpoſſible to be obſerued. [3] 111.a, It ſelfe woulde hauehave ceremonies aboliſhed. [2] 578b, The diuerſe offices or ende thereof. [3] 149.b, 110.a, [2] 566.a, The meanes that God vſed to hauehave the… Iewes remember it. [2] 577.b, Of the vſe thereof euen in him that is towardes iuſtification [2] 576.b
Two kindes of abrogating of the Lawe. [2] 576.ab, Two manner of wayes confirmed by faith. [2] 578.a What benefite wee hauehave thereby. [2] 570.a
Howe the Lawe is not made for the righteous. [2] 576.b, God diſpenſed therewith for propagations ſake. [2] 425.a
The obſeruation of the Lawe muſt not be admitted with exception. [2] 322.b, The doeings of godly men, muſt bee weighed by the generall rules thereof, and how. [1]. 50.a
Why the Lawe was not written in Abrahams time and others. [3] 142.b
God will hauehave men ſometimes to doe thinges repugnant to the generall Lawes. [1] 50.a
What woonders happened when the Lawe was giuen vponupon Sina. [1] 88a, Why it ſheweth men their ſinnes. [3] 128.b, It maketh vsus vncertaine or Gods will. [2] 578.b, Diuers degrees of kéeping the ſame [3] 230.a, whether wee can fulfill it in this life, [2] 562a b, 567.a, [1] 2.a Of whom it is after a ſort obſerued. [3] 110.a, Of the vſe and abrogation therof. [2] 575.b, 5…0.b, 255.b, 256.a
Their reaſons which ſay that it may by fulfilled. [2] 567.b 568. 569. 570. 571. 572, Of certaine things therein, which may be called peculiar. [2] 450.b 451.a, Two things to be conſidered in euerie precept thereof. [2] 580.b, How we may fulfill to. [2] 566.ab, Chriſt reuoked the old, and made no new. [2] 427.ab.
How Chriſt is ſaide to be the ende of the Law. [2] 580.ab, The obſeruation thereof dependeth on charitie. [2] 323.a, The ſchoolemens opinion touching the meaſure of obſeruing the ſame. [3] 227.b, Conſidered two manner of wayes. [3] 230.b, It teacheth vsus concerning the nature and diſpoſition of God. [2] 280.a, It ſeemeth to ſignifie that it lyeth in our ſelues to obſerue thoſe things which we bee commaunded. [2] 255.b, Of the forme thereof and the vniuerſall ende of the ſame. [2] 297.b, Why it was giuen ſince it cannot be performed. [2] 552.b 506.a. [3] 54.b 55a 228.b.
The matter and the efficient cauſe of the Lawe. [2] 280.a, In whome is the fault that wee be not able to kéepe and obſerue it. [2] 256.a, Of an outward worke thereof touching ciuill diſcipline: and an inward belonging to the conſcience. [2] …00.a, The Pelagians iudge it to be ſufficient to ſaluation [2] 299.b, The office thereof, in the regenerate and the not regenerate. [2] 300.a.
A perfect obſeruation of the ſame is not in the regenerate. [2] 299.ab, What is required for the making thereof pleaſant vntounto vsus. [3] 46.b, The Iewes ſuffered for it or God. [3] 282.a.
The promiſes of the Lawe are condicionall. [2] 302.b.
What the Lawe commaundeth touching the louelove of our ſelues. [3] 258a.
A briefe definition of ye Law. [2] 280b, and howe it benefiteth. Howe it is meant that God woulde write it in our hearts. [2] 299.a, It remained notwithſtanding the accidents were aboliſhed. [2] 577a.
Nothing may bee added to Gods Lawe, nor taken from it. [3] 111.a, The Manichies and Pelagians vnderſtoode not the nature thereof. [2] 297.b, Places of ſcripture which ſeeme to make for them, that it is to be condemned as euill. [2] 280.b, Meanes how though it be bitter, it may be made ſweete: a ſimilitude, [2] 299.a.
The nature of the Lawe declared by a compariſon of light brought to one in a darke place. [2] 2…0.b, Why men hate it, and that they would not ſo doe if it were good. [2] 299.a, Sinne, death, damnation, &c. doe ſpring out of it by accidental meanes [2] 280b, How we are ſaid to be deliuered from it. [2] 595.b, It cannot doe her office without the helpe of the ſpirite. [2] 593.a, It is not idle, no not after iuſtification. [2] 300a, It biddeth the works and the will to be corrected. [2] 280b, Whie it is called ſpirituall [2] 564.b. Of knowing ſinne thereby diuerſly [2] 575.b, The prayſes thereof woonderfully ſet foorth in the Pſalmes. [2] 299.a, Howe falſe Apoſtles woulde take Chriſt from it. [2] 585.b 586.a, What is the end thereof as touching the elect. [2] 297.b, It promiſed eternall things as well as temporall an error noted. [2] 584b, Without faith it is weake. [2] 578.b, Howe Paul writeth thereof by it ſelfe and in reſpect. [2] 585.b.
If by our owne ſtrength we cannot performe the lawe, how are we inexcuſable. [1] …4a, Of the two tables thereof and what we hauehave to conſider of them. [2] 304.a, Whether of them is more excellent, and why. [1] 8.b, Luther in eueryevery precept of the latter table rehearſed the end of the firſt, & why [2] 304.a, The ſchoole diuines teach that a naturall man is able to fulfill it. [2] 299.b, Diuerſe offices thereof, and howe by the knowledge thereof ſinne reuiued. [2] 224.a, Howe it is obſerued. [2] 577.b 578.a, Whether the conditions of the ſame were in vaine, ſith they are vnperformable. [3] 275.b, An obſeruation in all precepts thereof as well ceremoniall as iudiciall and moral. [2] 304.b 305.a.
In which two commaundements, the verie ſoule thereof is vnderſtood. [2] 317.a, Howe the fathers in ſaying that it may bee fulfilled of the regenerate, are to be vnderſtoode. [2] 242.a.
Whether Dauid chaunged Gods lawe touching their, when he made it death. [2] 517b 51….a.
How the Lawe and the Goſpel are ſeparated. [3] 114.b, How they are ioyned together. [3] 66.b, No contrariecie betwéene them [4] 288.b, Of the promiſes of both. [3] 113.b, Howe they differ. [3] 274.b 275.ab.
Not the hearers but the dooers of the Law ſhalbe iuſtified, expounded. [3] 116.b.
Lawes of God.
The Lawes of God are not vnperfect. [4] 261.a, By whom and howe they muſt be interpreted. [4] 261.a, Ceremoniall & iudiciall abrogated by Chriſt. [2] 427.ab, Howe long they laſted. [2] 495.b.
A difference of diuine Lawes and ciuill lawes touching the thinges which they commaund. [2] 281.a.
Lawes of forbidding or denying do euermore hold. [4] 261.b, A comparing of them together and which is chiefly to be kept. [4] 261.a, Where two are made one contrarie to another, obedience muſt be doone vntounto the latter: as how. [2] 304.b, 305.a.
Law naturall, morall, and like for like.
The lawe of nature ought to bée eternall. [4] 283.b, Much blotted and darkened through ſinne. [2] 448.b, The Romans violate both naturall and morall. [2] 450.a, That the morall is vtterly againſt marriages made betwéene parties in the degrées forbidden. [2] 448.ab.
Law of like for like. [2] 540.b 389.a 414.b 415.a.
Law ciuill.
The ciuill Lawe defined. [4] 41.b, 42.a 245.b, [2] 280.a, The Ethniks opinions thereof, and of Chryſippus. [2] 297.b, The difference betwéene cuſtome and it. [2] 97.b.
How Lawe knowledge is a part of Philoſophie. [2] 303.b, Why the rigor of the ſame muſt not be followed [4] 261.a.
Whether it be lawfull for a Chriſtian man to goe to Law. [4] 275.b. 291.b, vnderunder what cautions we muſt. [4] 277.b.
Lawes humane or of men.
The original of all Lawes. [2] 575.b, The end of ciuil and politike. [2] 580.b, why they are to be obeyed. [4] 41.a. None ſo neceſſarie but muſt be broken when God commaundeth. [2] 523.a, VntoUnto whom the canons giuegive the making of them. [4] 41.b.
An interpretation of humaine Lawes is néedefull. [4] 261a.
Lawes of commaunding do not euermore holde. [4] 261.b.
Howe humane Lawes are to bee counted Gods lawes. [4] 263.a.
A diſtinction of lawes, and whie humane are neuer perfect. [4] 261.a. Whether they may commaund thoſe thinges which bee of neceſſitie, or thoſe things which be vnpoſſible. [2] 280.b, Wherein the Romane and Iewiſh differ in the caſe of concubines. [2] 420.a, Not to be moderated at pleaſure: prooued. [3] 110b, Not made but of things that be, and doe vſually come to paſſe. [1] 84.b. They may be altered, and why. [1] 99.b, Whether they may inioyne vsus ye choyſe of meates. [3] 169.ab, Grauen in tables of braſſe, and why. [3] 340.b, Whether they ſhoulde be ſilent in lent. [3] 255.b.
The olde lawmakers made God to be the author of their lawes: as how. [2] 280.a.
The Lawes of Athens wiſely inuented, but vilely reiected. [2] 403.a.
To know that which is voluntarie and not voluntarie may helpe to moderate the puniſhments which Lawes appoint. [2] 281.a.
Diuerſe Lawes of the Iewes, wherein clemencie was neceſſarie. [4] 262b.
If there bee lawes, there be alſo iudges and iudgement. [4] 277.a.
We muſt not liue by examples but by lawes. [2] 454.a.
Lawes Eccleſiaſticall.
Of Eccleſiaſticall lawes, and with what condition they muſt be receiued. [3] 172.a, A diſtinction of them. [4] 42.b, Of what force they bee. [4] 43.b, The end. [4] 42a b, Touching thinges indifferent. [4] 42.b, Wherein they and ciuill differ. [4] 44.a.
Whether Biſhops may make lawes. [4] 41.b 42.a.
Lawmakers.
The olde Lawmakers made God to be the author of their lawes: as how. [2] 280.a, It greatly auaileth them becauſe of giuing puniſhments and rewards to know what is doone voluntarie and not voluntarie. [2] 281.a.
Le.
League.
What a League is, and by what ſignes it is expreſſed. [2] 582.b, How the olde and new differ and agrée. [2] 583.ab, Againſt their errour which affirme that the olde had promiſes temporall onelyonly. [2] 584.b.
By what names the League hath béene called. [2] 587.b, Howe it is deuided into the olde and newe. [2] 58….a
Whether it bee lawfull to make a League with Infidels. [4] 294.b 295.a
Lent.
Why Lent was inſtituted, and how it is now kept. [3] 179.b, When it beganne. [3] 254.a, Why the fathers ordeined it. [3] 254.b, Againſt Chriſtian libertie. [3] 255.a
Gregories opinion of eating fleſh in Lent [3] 171b, Diuers kindes of faſting therein. [3] …7.a, Whether faſting therein be polluted by matrimonie. [3] 255.b
Whether ſutes of lawe muſt bee forborne in Lent. [3] 255,b
Letters.
Thamus king of Aegypt his opinion of Letters. [1] 52.a
Li.
Liberall.
Howe a poore man may be Liberall. 151.b, Diſproued. [1] 152a
Liberalitie.
Of the bountifull Liberalitie of God towardes men. [2] 497.b, 498.a
Libertie.
Wherein Chriſtian Libertie conſiſteth [4] 208.b. The abuſe thereof. [3] 164.b, Howe it muſt be kept. [3] 164.b, Touching meates [3] 167.b, What things are alleadged againſt it. [3] 168.b, The inſtitution of Lent againſt it. [3] 255.a,
What Liberty wee muſt attribute vntounto God. [3] 17.a, We muſt not ſo defende mans that we ſpoile God of his. [3] 16.b, Againſt that of contracting matrimonie: and of the libertie of the ſpirite. [2] 435.a, 436.a
Thrée ſortes of Libertie in man noted by Bernarde. [1] 199.b
Of the Libertie of the Godlie and vngodlie: and of our libertie in heauen. [2] 271.a
Why the Libertie of the godlie to doe good workes is not perfect. [2] 270.b
What the heathen hauehave doone for preſeruation of their Libertie. [3] 277.ab,
Licence.
Salomons Licence for carying horſes out of Aegypt. [4] 317.a, 318.ab
Licences.
Popiſh Licence for eating certeyne kinde of meats. [3] 171.b, Diſalowed. [3] 174.a. ¶Looke Dispenſations.
Lie.
The definition of a Lie out of Auguſtine. [2] 543.b, In what reſpect it is moſt ſhamefull. [2] 318.a, Who are to be excuſed from it. [2] 545.a, Inconueniences depending thereuppon. [2] 544.a, In what hard caſes ſome holde opinion it is lawfull [2] 284.a, What kinde is moſt heynous. [2] 544.a,
Whether it bee lawfull to Lie for the ſauing of our neighbours life. [2] 546.b, Whether ſuch a one be voluntarie or not voluntarie. [2] 282.a,
Whether for modeſtie take it bee lawfull to Lie. [2] 547.ab
Whether God did Lie, in ſaying that hee will not giuegive that which hee will giuegive. [3] 301.b
God doeth not Lie, when he threateneth thinges, which afterwardes come not paſſe. [1] 110.a
It is harder for God to make a Lie, than to frame a bodie. [1] 116.a
A Lie is wicked and muſt be ſhunned [2] 543.b, Alwaies ioyned with a minde to deceiue. [1] 88.b
An officious or ſeruiceable Lie defined. [2] 539.b, Whether it bee ſinne. [2] 544.a.
Of two euils in a pernitious Lie [2] 544.a
We muſt not Lie for modeſtie ſake [2] 543.a, Howe it differreth from a trueth, and of thrée thinges incident to a Lie. [2] 543.b
Euerie thing that is feigned is not a Lie: prooued. [1] 113.b
Plato helde opinion that for common commoditie ſake it is lawfull to Lie. [1] 77.b
A ſporting Lie is ſcarſe to be counted a lie. [2] 544.a
He that ſpeaketh leſſe of himſelfe than hee hath, doeth not Lie. [2] 543.a
Of Abrahams Lie, who ſaid yt his wife was his ſiſter [2] 545.b. 546.a 281.b, Of Iacob, of Paul, and others. [2] 546.a. 547. 548, Of the Hebrue Midwiues, and of Rahab. [2] 545.b, Of Dauid in a caſe of danger. [3] 292.b, Of Iehu, whether it were officious & lawful. 2▪ 539.b, Of Conſtantine the great, and Iulian the Apoſtata. [2] 54a
Of a Lie, which in talke hath a ſuppoſition or condition ioyned therewith, and why it is not ſo blameable as a lye made in arguments which be abſolute and without exception. [1] 110.b
Lies.
Thrée ſortes of Lies and of their diuerſe endes. [2] 543.b
Howe ſpeeches that ſéeme to bee Lies are to be conſidered. [2] 548.a.
Why ſignes and wonders be called Lies as ſayeth Auguſtine. [1] 6….a
Of certeine Lies which he counteth propheſies. [2] 546.a
The Papiſtes ſpeake many Lies in their maſſe. [2] 318.a
Whether ye hyperbolical ſpéeches vſed in ſcriptures be Lies or of the nature of Lies. [2] 545.a
How theſe wordes, God will deſtroy all thoſe that ſpeake Lies are meant. [2] 544.b
Life temporall.
The Life of man full of alterations, read the place, it is notable. [1] 158.a, The ſhortneſſe thereof deſcribed [3] 369.b, But a weeke. [4] 109.b, Whether for ſauing therof it be lawfull to lye. [2] 546.b. 547.a, It appeareth firſt & chiefely in the noſtrels. [1] 121b, Of three things that men deſire therein. [4] 142. Why this of ours was ſo ſhortened, and brought to fourſcore yeres. [1] 126.b. 127.a
The long Life of the fathers and the cauſes of the ſame. [1] 126.b, 127.a
What the holie Scripture determineth touching mans chiefe good in this Life, & the life to come. [1] 5.b
Life of two ſortes, both which death tooke away. [2] 247.b
The trée of Life was a remedie againſt olde age: and the cauſe of the ſame. [2] 246.b
What Life plants and herbs hauehave [4] 22.b
Life of thrée ſortes delightfull, ciuil, and contemplatiue: and why men ſeeke diuerſe kindes of life. [1] 133.b, The right vſe of actiue, and a life contemplatiue. [1] 150.ab
The meaning of theſe wordes, He that will finde his Life ſhal looſe it. [2] 638.b
Life eternall.
Why eternall Life is called grace [3] 53.b. 54.a, How it is alreadie begunne in vsus. [3] 130.b, Whether it be obteined by workes. [3] 52.b. 53.ab. 55.b. 56.a, By what reaſon it would ſeeme that it were of dutie. [3] 54.a, Referred vntounto two good things. [2] 638.a, Howe it is begunne in vsus in his life. [2] 639.b, How it may be the ſtipend of righteouſnes. [3] 54.a. 120.a, Whether ſpéech ſhalbe aboliſhed then. [3] 393a, Curious queſtions touching the ſame. [3] 392.b. 393.a
The difference betwéene To Liue, and to liue well. [1] 139.b
Light.
All manner of Light doth not giuegive heate. [3] 397.a
Of the great Light ioyned with the diuine wiſedome. [4] 27.a
Light and ſplendent brightneſſe one of the properties of our reſurrection. [3] 358.b
Lights.
Two great Lightes feined in the Church by the Papiſtes. [4] 246.b
Why Lightes were vſed in temples in the primitiue Church. [4] 127.b
Lo.
Loadſtone.
The power of the Loadſtone. [1] 77.b
Logike.
Of Logike how neceſſarie an art the ſame is, and that it is a procurer of wiſedome. [2] 302.a, The right meanes of diſputing contemned by Epicures. [1] 153.a, It hath diuerſe endes and purpoſes [1] 7.a, How it ceaſeth to be Logike, and becommeth Sophiſtrie. [1] 20.b
Rhetorike and Logike interchangeable artes. [4] 132.a
Rules in Logicke reſolued. [4] 73.b, 54.a, [1] 43.b
Longſuffering.
Of the Longſuffering of God before hee puniſh ſinne. [3] 111.b, ¶Looke Patience.
Lorde.
Lorde and God in the Scripture both counted one. [3] 339.b
Why Chriſt is called Lorde. [2] 606.b, 615. 610.a
Lot.
What is meant by the diſtribution of kingdomes by Lot. [4] 305.b
What manner of Lot could hauehave place in the ſoule of Chriſt, [2] 245.a
Lottes.
Manie kindes, and what Cicero reporteth of them. [1] 59.b, All may be reduced to three ſortes. [1] 60.a. A queſtion, what néede the Iſraelites had of them, then hauing better directions. [1] 60.b, What the Scripture teacheth vsus concerning them. [1] 59.a, Vppon what principle or ground… they doe depende. [1] 60.a, Much vſe of them among the Iewes in diuers caſes. [1] 59.b, Fiue thinges to bee obſerued and marked in the vſe of them. [1] 60.ab, Darius king of Perſia, inſtéede of them vſed the neighing of an horſe [1] 59.b, The example of them in the election of Matthias muſt not bee followed. [1] 60.b, In olde time ſundrie waies. [1] 59.ab, Howe, when, and in what cauſes, they muſt be vſed. [1] 60.a, Of Elections by them and what wee hauehave to marke therein. [1] 59.ab, Howe Ieroms meaning is to bee taken, in that hee ſaith the vſe of thē is vtterly vnlawful. [1] 60.b, In what caſe of giuing almes Auguſtine admitteth them. [2] 519.ab, [1] 60.a,
What we hauehave to note vponupon this, that whiles Lottes were a caſting, God was prayed vntounto. [1] 60.b
LoueLove natural or ciuill.
The definition of LoueLove. [3] 258.b, [2] 384.b, 556.b, Wherewith Saul loued Dauid, and of Dauids louelove to Ionathan. [2] 385.a
Touching LoueLove in diuers doubtfull reſpectes, reade certaine caſes propounded. [2] 380.a, Whether that of children is leſſe to bee eſtéemed than religion. [3] 184.a, Of children and of wiues compared. [2] 574.b
The force of brotherlie LoueLove. ſhewed by examples. [2] 557.a, Wherein it conſiſteth. [2] 558.a, From whence it ſpringeth [2] 557.a
What the lawe commandeth touching the LoueLove of our ſelues. [3] 257.b, 258.a, What kinde of affection it is. [2] 556.b, Why God perſwadeth vsus therunto in his law. [2] 280.a
The difference betwéene fauour, LoueLove, and charitie. [2] 558.a
The endes of true LoueLove and fained or falſe louelove. [2] 384.b, Prodigious and inordinate LoueLove. [2] 450.a
What remedie God ordeined as a medicine for raiging LoueLove in the Iewes. [2] 446.b, 447.a, ¶Looke Friendshippe.
LoueLove Theological.
The LoueLove of God deſcribed. [3] 280.b
Gods LoueLove, election, and predeſtination ioyned together. [3] 9.a
Wherin the LoueLove of God towards vsus did chieflie ſhine. [2] 610.a, What it requireth of vsus. [2] 611.a, Wherein it chiefly conſiſteth. [2] 567a, Of the ſame out of Barnard and Auguſtine. [2] 574.b 575.a.
What kinde of LoueLove Gods lawe requireth. [2] 568.b, It goeth before all other gifts. [3] 49.a, It bringeth vsus infinite inſtructions. [2] 611.ab, How towards God it is kindled. [3] 17.a, Whether the ſame whereby God loueth vsus, doe ſpring from our louelove. [3] 17.b 18.a.
Whom we ſhould ſet before vsus as a paterne to LoueLove God. [2] 572.a.
When we ſhall LoueLove God with all our heart, &c. [3] 54b 55.a.
Why we cannot LoueLove God in this life perfectly. [3] 228.b.
Why we are commaunded to LoueLove God with al our heart, ſith it cannot be performed in this life. [3] 54.b, 55.a.
How LoueLove is ingendred of faith. [3] 74.b, Whether it iuſtifieth vsus. [3] 138.b 139.ab, Vnperfect and faultie in this life. [2] 558.b 563.a, When it is performed. [2] 566.a.
How they that LoueLove God are ſaide to kéepe his commaundements. [2] 569.a.
The words of Chriſt, Thou ſhalt LoueLove the Lord &c. expounded. [2] 556a. ¶Looke Charitie.
Lu.
Luke.
Luke was a phyſician and no painter: as ſome ſay he was. [2] 335.ab.
Luſt.
Two ſorts of Luſt. [2] 552.b, Compared it to a verie ſtrong bonde, and that it maketh the actions of men not voluntarie [2] 289.b, The obiects of the ſame. [2] 552b, Prodigious and inordinate. [2] 450a, The eye leadeth thereto. [2] 481.b, A cauſe of painting the face [2] 508.b, Not the holieſt man aliue frée from it. [2] 552.a, Whether it be more filthie and ſhameful in women than in men. [2] 491b 492.a.
Luſt ſpecially treated of, as the hed of all euils. [2] 551.b.
The commandement againſt Luſt is not rightly diuided into twaine. [2] 553.ab, That precept cannot be fulfilled in this life. [2] 566.a.
Chryſoſtomes errour touching the precept, Thou ſhalt not Luſt. [2] 594.a.
Diuerſe interpretations of theſe words, Thou ſhall not Luſt. [2] 552.a, ¶Looke Concupiſcence and Deſire.
Luſts.
Whether to hauehave Luſts, and to bée giuen euer vntounto them is all one. [1] 203.b 204a, Whether they that be ſtirred vp with them are to be compared with phrentike men. [4] 251.b.
Intollerable Luſts gréeuouſly puniſhed: read the examples. [1] 49.b.
Luther.
Luthers manner of repeating the ende of the firſt table in euerie precept of the latter table. [1] 8.b 9.a.
Ma.
Madneſſe.
What P. Martyr determineth of ſuch as kill themſelues through Madneſſe. [2] 391.b.
Of the Madneſſe that God ſent vponupon Abimelech and the Sichemits, and why it was. [2] 390.b.
Magike.
Againſt Magike and arts forbidden [2] 437.b, Of diuerſe myracles wrought by that art. [1] 85.a.
That art Magike is vaine and vncertaine: prooued by Plinie. [1] 84.b.
Tertullian prooueth the arts Magike a ſecond ydolatrie, and how. [1] 73.b.
Magicians.
Magicians can doe manie thinges: prooued by Gods worde. [1] 84.b. 85.a, The meanes that they vſe in working their art Magike. [1] 79.b.
What diuerſe writers hauehave diuerſlie thought of the Magicians rods turned into ſerpents. [1] 86.a.
That there be Magicians, and howe the Platoniſts, Peripatetikes, and Diuines vnderſtand Magicians. [1] 78.b 79.a, Being brought into the Councell before a iudge hauehave vaniſhed away. [1] 116.b.
Nero and Iulian, being Magicians, could do nothing by their art. [1] 84.b.
The inconueniences that hauehave fallen vponupon ſome, by giuing themſelues vntounto Magicians. [1] 84.b, Sharpe lawes made againſt them, and ſuch as repaire vntounto them for counſell or any other purpoſe. [1] 84.b 85.a. ¶Looke Sorcerers.
Magiſtrate.
The definition of a Magiſtrate. [4] 226.a 22.b, Whether he may beare rule ouer preachers. [4] 38.a.
What the Church muſt doe if the Magiſtrate be vngodly. [4] 38.b, How the conſent of the people dependeth vppon his voice. [2] 437.a, Whether he ought not to puniſh offenders with death. [4] 291.a.
Thoſe that ſtriue againſt their Magiſtrate are ſeditious. [4] 323.b, His charge according to Ariſtotle. [4] 38.b.
Whether Religion and the determining thereof belong to the Magiſtrates. [4] 246b 247ab.
The Magiſtrate is the principall part of the Church. [4] 237.b, To what ende hee is appointed. […] 226.b.
The manifold forme of a Magiſtrate. [4] 226.b.
Whether Eccleſiaſticall matters belong to the ciuill Magiſtrate. [4] 243.b 244.a.
What things are to be conſidered in the Magiſtrate. [4] 233.ab, In what thinges hee is to be obeyed or diſobeyed. [4] 241.b 242. 243.
Whether a Magiſtrate may iudge another in that crime whereof himſelfe is guiltie. [4] 259.a.
The dutie and office of a Magiſtrate in the Church. [4] 2, 7.b, Differente betwéene him and a miniſter. [4] 226.a.
An example of obedience to the Magiſtrate. [4] 226.b
Magiſtrates.
Magiſtrates may not forgiue puniſhments, and why. [2] 41….a, The diuerſe wayes whereby they doe puniſh. [4] 61.b, How it is ment that they would rather diminiſh than increaſe puniſhments. [2] 414.b, Their office is to ſee that euerie man vſe his owne well. [2] 526.a, Manie executions no leſſe diſhonourable to them than manie funerals to Phiſicians. [2] 414.a.
What Magiſtrates may doe with things ſuperſtitious. [2] 517.b, Whether it be lawfull for them to lie, as Plato gaue them leaue. [2] 544.b 545.a, Why citizens muſt be ſworne to defende them. [4] 298.a, What thinges they ſhoulde reſpect in their puniſhments for adulterers. [2] 464.ab, Of the reuenge that they ought to execute. [2] 417.b 418.a, A leſſon for them touching the execution of puniſhments. [2] 416.ab, They muſt be intreated to determine in a caſe of diuorſe. [2] 459.a, In what caſes the ſuperiour ſort are to be forced vntounto order by inferiour. [4] 324.b, Without their conſent matrimonie is not ſo to be diſſolued, that another ſhoulde be aduentured. [2] 458.b, Drunkenneſſe more tollerable in any than in them. [2] 500.ab, 501.b.
Magiſtrates muſt not ſpare to puniſh others though themſelues bée guiltie of the ſame crime. [2] 495.a, Their ſinnes may be reprooued. [1] 324.a, Howe farre foorth they muſt be obeyed. [4] 323.b 324.a, and why. 41.a.
Whether Chriſtian Magiſtrates may vſe exile for puniſhments [4] 273ab. 274.ab.
In what reſpects ciuill Magiſtrates hauehave power ouer miniſters. [4] 232.a 61.b, They and miniſters hauehave their functions ioyned together. [4] 22.a 232.a 233.a, By whom they are appointed. [4] 227.ab, 276.a.
It is lawfull for Chriſtians to be Magiſtrates. [4] 276.b, They are called fathers [4] 227.a, A definition of their office. [4] 270.b 246.b.
A cauill whether all Magiſtrates be ordeined of God. 227.b.
What woulde inſue the want of Magiſtrates. [4] 276.ab.
A diſtinction betwéene ſuperiour and inferiour Magiſtrates. [4] 254.b, Howe they and miniſters of the Church ſhoulde behaue themſelues one to another. [1] 10.a
Cauſes for the which Magiſtrates may ſometimes deferre puniſhmēts. [4] 257.b.
Whether Magiſtrates may let the guiltie paſſe vnpuniſhed [4] 248. 249 250. 251. 252. 253. 254. 255. 256. 257. 258 259
The Church vſed Ethnicke Magiſtrates. [4] 228.b
Magnificence.
Of Magnificence and howe offence is doone therein [3] 269.b
Mahomet.
Of Mahomets doctrine, and that it is hereſie. [4] 6.a
Maieſtie.
Of the Maieſtie of God, & wherein the ſame conſiſteth [1] 11.a ¶Looke God.
Maiſters.
Howe Maiſters muſt handle and vſe their ſeruantes. [4] 314.b
Paul and Chriſt were Maiſters, & in what reſpectes. [2] 381.a
Howe Chriſtes wordes are to bee meant, in forbidding vsus to be called Maiſters vponupon earth. [2] 380.b
Malice.
The Diuell deceiued through his owne Malice. [1] 33.b. ¶Looke Enuie.
Man.
The true notice and knowledge of Man, his nature, properties, and end [1] 125.a, The opinions of Ethnikes declaring what he is by nature. [2] 227.a, The ende whereunto he is inſtituted and ordeined. [2] 231.b. No creature in a manner more miſerable than he: proued. [2] 227.a, Howe euerie creature toyleth and laboureth for his ſake: an excellent place. [2] 247.b, 248.a, In him are foure differences of ſtate, & which they be. [2] 253.a, In him, as in a certaine litle worlde, are comprehended al thinges. [2] 248.a, Deſtitute of grace, deſcribed. [3] 94.ab, Wherein hee is like and vnlike vntounto graſſe. [3] 366.b, A place whereby he is admoniſhed of his duetie, manner and forme of his actions. [1] 125.a, Of the Image of God in him, and wherein the ſame conſiſteth […] 23.b, What wee muſt call to minde when wee heare that God created him. [1] 125.b
Auguſtins allegoricall expoſition, about the worde Man and woman, and the reaſon of the names, and howe they bée applied vntounto vsus. [1] 124.a
Men.
Two kindes of Men noted in the holy Scriptures [2] 546.a, As touching nature there is no difference in them. [3] 15.b, 16.a, The diuerſe endes whereto they are appointed. [2] 573.b
The condition of carnall Men of two ſortes. [2] 563.b
Two kindes of euill Men. [4] 63.a
Mankind.
Mankinde diuided into two ſorts, and which of them wa…e for the reuelation of the ſonnes of God. [2] 248.ab
Manna.
The difference betwéene the Iewes Manna, and our Manna called honie of the …et [2] 5…0b. What it ſignified, and of the receiuers of the …e. [2] …b. Howe it rained … heauen, and why it is called Angels foode [2] 590.a, A moſt excellent analogie betwéene it & Chriſt. [2] 591.ab, In what reſpect Chriſt denied that it came from heauen. [2] 588.b, 589.a, What Phiſitians doe ſay thereof. [2] 560.b, Giuen on the Lords day, as Ambroſe ſaith. [2] 591.b, None giuen to the Iſraelites in the wilderneſſe, on the Sabboth day, and why. [2] 374.b, 375.a, A figure of our Euchariſt. [2] 591.b,
Manners.
What thinges Plutarch ſaith are verie neceſſarie for men to bee made perfect in ciuill Manners & vertues. [1] 57.a
Manners are more iudged by making of choiſe than by actions. [2] 293.b
The iudgement of Manners by actions is deceaueable, and why. [2] 293.b, 294.a
Manſlaughter.
What manner of Manſlaughter is condemned by God. [2] 385.ab, Puniſhed by exile and how. [4] 271.b. who they be that, though they kill a man, yet are not guiltie thereof. [2] 385.ab
Whether Manſlaughter diſable a man from the miniſterie. [4] 265.a, In what caſes therof cities of refuge Were appointed. [2] 385.a, Whether that that Elias did on the Baalites was lawfull. [2] 386.ab, &c. 388.a 389.
A certaine kinde of Manſlaughter acceptable to God. [3] 185.a.
Marie the virgin.
Whether Marie Chriſtes mother abode perpetually a virgin. [3] 58.ab, Whether ſhe had vowed her virginitie to god. [3] 62.b, Certaine titles giuen vntounto her, reprooued [4] 22.a.
Marrie.
The degrées of kinred forbidden to Marrie is morall. [2] 453.b.
It was lawfull for a man to Marrie his brothers wife. [2] 426.a.
The Gardian might not Marrie his pupil by the Romane lawes, and why. [2] 449.b 450.a.
Whether an adulterer may Marrie an adultereſſe. [2] 479.b.
Felix a Romane did Marrie Druſilla a Iewe. [2] 450.a.
It is more for womens profite & eaſe to Marrie out of their kin, than in it. [2] 451.b.
The mother doeth Marrie the huſband of her daughter. [2] 450.a.
In the lawe are not reherſed all the degrées that are forbidden to Marrie [2] 447b.
Cicero did Marrie his pupill, which the Romane lawe forbad. [2] 450.a.
It is not certaine that Abraham and Amram did Marrie within the degrées forbidden. [2] 448b.
Who more than others offende againſt the degrées forbidden to Marry [2] 448.a
Married.
In what caſes Married parties bée ſet free. [2] 422.b.
Marriage.
Of dowries, gifts and ioyntures in Marriage. [2] 455.b 456.ab. What the canon and ciuil lawes of it determined with a maid ſtolen away. [2] 433.b, Betwéene perſons of a contrarie religion miſliked of Tertullian. [2] 434.b, Seuerall cauſes wherefore it may be diſſolued, by mens decrees. [2] 458.a, Counted vnlawfull euen by the reſcript of a king. [2] 433b, What the fathers and councels determine thereof being made with or without parents conſent. [2] 432.b 433.a, When betwéene Couſins Germane it was lawfull and not lawfull. [2] 451b 452.ab, Of a widow to the next of kinne. [2] 451.a, Whether without parents conſent it be lawfull. [2] 431.b, What ye ſchoole diuines thought thereof. [2] 434.ab, Of Dauid when he was olde, and whether it were of luſt. [2] 467.b, Betwéene brothers and ſiſters vſed in Adams familie. [2] 451.a, What ceremonies & rites were vſed therein of an Hebrue with a captiue woman. [2] 446.b.
Whether Salom contracting Marriage with and Aegyptian woman broke the lawe. [2] 447.a, Of Thrée great doubts therein betwéene two of contrarie religions. [2] 465.b 466. Eunuchs were prohibited and forbidden it. [2] 467.a, What is to be obſerued and touching ſuch as are to be knit therein with them that be of a contrarie religion. [2] 446.ab.
What the ſcriptures determine in a caſe of rapt in pretended Marriage. [2] 441.b 442.a, Whether the Pope can diſpēce with the law therof. [2] 445.b, The propertie thereof, and that it is a verie néere friendſhip. [2] 443.b, Whether it may be concluded and made vp betweene parties comming together by rapt. [2] 440.ab.
Whether Marriage polluted the Prieſt in the lawe, and the miniſters of the Goſpell. [3] 195.b 196ab.
Howe the Pope hath dealt in the caſe of Marriage betweene parties within the degrées forbidden. [2] 450b 451.a.
Of Marriage or ſole life, ſpecially of miniſters. [3] 192.b. & ſo forward Not forbidden ye Nazarits nor Rechabites. [3] 191.a, Of Eſau without his parents conſent. [2] 436.b
We muſt beware of whoring before Marriage, and why. [2] 434b
The conſent of parents in Marriage is neceſſarie for children. [2] 435a. 436.a
An inceſtuous Marriage of the brothers daughter allowed by Claudius Ceſar. [2] 429.b
What the Ethniks, and the ciuill and Canon lawes, determined touching Marriage made with or without parents conſent, and otherwiſe. [2] 432. all.
Marriage verſes. [3] 312.a
Marriages.
What the ſcriptures determine touching Marriages done by rapt. [2] 441.b. 442.a, Made onelyonly for beautie and dowries ſake hauehave ill fucceſſe. [2] 455.b, What the ciuill and Canon lawes, and Councels hauehave determined touching thē doone and intended by rapt or violent taking away. 437.b. 438. 439. Wedding garlandes worne therein, and what they meant. [2] 434.b. 435b, Whether adulterous be lawful, and of Dauids marriage with Bethſabe. [2] 179.b, Againſt forced or compelled, and what is concluded. [2] 435.b, Made with Infidels are dangers and woundes of faith: as how [2] 444.b, What we are to count of them made without parents conſent. [2] 436.b. 437.a.
What blemiſhes of infamie they incurre, that contract newe Marriages, their firſt wife beeing diſmiſſed without the magiſtrats conſent [2] 458.b, 459.a.
Of certeine which helde opinion that Marriages ought to be common [2] 424.b, Cauſes why the fathers would admit no newe after diuorſe in caſe of adulterie. [2] 461.b. 462.b, Secrete condemned. [2] 456.b, Without parents conſents, whoredomes [2] 436.ab, A falſe decrée that they cannot bee made without dowries. [2] 456b, What miſchiefs followes of them made with ſtrangers. [2] 443.b, Inceſtuous. [2] 453.b. 454.a. 462b. 463.a. 449.b 424.b. 451.a. 445.b, Decrees touching them [2] 452.a, &c,
Diuerſe Chriſtian countries, where Marriages betwéene brothers and ſiſters are forbidden. [2] 452.b, Betwéene parties of contrarie religion muſt not be made. [2] 450.b, Within the degrées forbidden are whoredoms. [2] 450.b
Vnlawfull and forbidden Marriages thought to bee vndertaken of Abraham and Amram. [2] 448.b, Betwéene perſons of diuerſe religions prooued lawfully by ten reaſons. [2] 442b
Of newe Marriages after diuorſement of both partes. [2] 459.b. 460.ab
What is to be regarded in iudging of lawfull Marriages. [2] 448.a
Cauſes why manie degrees of kinred are forbidden in contracting of Marriages. [2] 451.ab
Againſt ſtolne Marriages, & compaſſed by rapt [2] 438.ab
Marriages with men that be cold of nature, are not firme by mans lawes [2] 466.a
Of certeine Marriages before the law, which after the law, were vnlawfull. [2] 440.b
In what caſes new Marriages are graunted by the ſcriptures. [2] 461.b
Examples of Marriages made betwéene brothers and ſiſters [2] 4…3.b. 454.a.
What the general Councels hauehave decréed touching Marriages with Infidels. [2] 445.b. ¶Looke Matrimonie,
Martyrs.
What maketh Martyrs [3] 282.b. 283.a. What God did reſpect in their death. [2] 364.a, A commendation of thē that died for the trueth- [2] 284b, Whome Cyprian counteth ſuch. [2] 386.a, Their death pleaſeth not God in their own nature, how then. [2] 360.b. 361.a, Temples are not builded vntounto thē ſaith Auguſtine. [1] 104.a, They pray for the ende of the world. [2] 398.a, That it is not enough for men to be ſuch in the preparation of the minde. [1] 172.b, Their valiantneſſe [3] 271.b. 272.b, There would be no vertue nor patience of them, if Tyrants were not. [1] 172.ab, Why they were ſometimes ioyfull in torments [3] 297.a, It was giuen to them to deſpiſe the louelove of their owne fleſh. [3] 322.a, Conſolation for them. [3] 343.a, 347.b. 348.ab
Whom Ierom calleth the Martyrs of fooliſh Philoſophers. [2] 392.a
Martyrdome.
Thrée things required vntounto Martyrdome. [3] 282.b
The Martyrdome of the Iewes vnderunder tyrants. [3] 282.ab
Martyrdomes
Martyrdoms be ſacrifices. [3] 185.a, They make no ſatiſfactions for ſinnes. [3] 185.a
Maſſe.
From whence the Maſſe taketh his name [4] 216.b. 217.a, The partes thereof as they were in auncient time. [4] 217.b. 218.ab. 219, It is a certeine ſigne whereby Papiſts knowe their companions from others. [2] 323.b, Whether it muſt be gone vntounto for voyding of offence. [2] 321.a, With what artes & ornaments it is decked. [3] 241.a, Two things which the fauourers thereof do commit. [2] 320.b, The Papiſtes ſpeake manie lyes therein [2] 318.a, It is a publike profeſſion of Poperie. [2] 323.b, Mention thereof in Auguſtine. [4] 215.b. 216.a, When the name thereof began to be vſed. [4] 216.a, Altogither contrarie to the inſtitution of Chriſt: proued. [2] 317.ab, Of the abhominable ſacrifice therof and how religiouſly the Papiſtes thinke thereof. [2] 317.ab. [4] 18.b. 22.b. 222. 223. 224. 225, Therein images are worſhipped, and howe. [2] 318.b, From whence the word is thought to hauehave come. [4] 215.a, Diuerſly taken. [4] 216.b, The ancient fathers vſed not the name. [4] 215.b
Maſſe and Miſſio interpreted. [4] 219.b, Called Miſſa, as it were Miſſio. [4] 217.b
Maſſes.
Priuate Maſſes condemned. [4] 55a. 215. 216, Not read of in the olde fathers. [4] 179.a, When they were vnknowen. [4] 207.a
Maſſes be many times celebrated to the honour of ſome Saints. [2] 318.a
Againſt them that alledge the example of Naaman for their permiſſion to be preſent at Maſſes. [2] 318.b. 319.a
Mathematikes.
What kinde of Mathematiks the Emperour Conſtantine commanded to be burnt. [1] 19.a. ¶Looke Magicians.
Matrimonie.
Whether Matrimonie bee a ſacrament, and how. [2] 423.b. 462.a. [3] 209.a. 211.b, Whether olde age might not contract it. [2] 467.ab. Whether it is to be diſſolued for the impotencie of the man. [2] 466.a
To a iuſt Matrimonie is required a dwelling togither. [2] 464.b, Of thrée kindes thereof. [2] 440.b, Whether it polluteth …airing in lent. [3] 255.b, Of three things ſpecially requiſite therein. [2] 423.b, In what caſes it is lawfull with Ethnikes. [2] 445.b, Whether virginitie is to be preferred before it. [3] 202.b. 203.a, Confuſed contracts therein among the Scots and other nations. [2] 449.a, A reaſon of Chriſt why it muſt not be diſſolued. [2] 457.b, Chriſt reduced it to the ſtate wherein it was firſt. [2] 427.a 457.a, Betwéene what particular perſons the Romans would not admit it [2] 449.b. 450.a, Wherein it conſiſteth. [2] 478.b, Ierom ſmally fauoured it. [3] 244.a, What thing is common both to whoredome and to it. [2] 469.b, Naturall lets, whereby it cannot any longer conſiſt. [2] 458.b, A rite of ſolemniſing the ſame mentioned by Ambroſe. [2] 444.a, Why there ſhalbe no vſe thereof in heauen. [2] 637.b, What kinde ought not to continue. [2] 327.b, Of the myſterie ſignified therein. [3] 211.b, An anſwere to their reaſons which ſay, that in contracting thereof there ought to be a libertie. [2] 435.a, Againſt that which is priuilie cōtracted. [2] 419.a Whether bonds or writings are required for contracting of the ſame. [2] 418.b. 419.a, What kind of vow or promiſe it is. [2] 431.b
A diſagréement betwéene the Canon & ciuil lawes touching the Matrimonie of ſeruants. [2] 433.a
What the principall point of Matrimonie is. [2] 423.b. A definition therof out of the digeſts. [2] 418.b, The inſtitution of the ſame, and that it maketh againſt polygamie. [2] 422a, A cauſe why therein faith will not be kept. [2] 434.b, Peter Lombard maketh it a ſacrament. [2] 434.a, Of the coniunction that is therein. [3] 78.b, The matter, the forme, the efficient cauſe, and the end of the ſame. [2] 418.b.
A ſonne of Auguſtine begotten out of Matrimonie. [4] 114.a.
The hauing of concubines was Matrimonie before God, in the time of the law. [2] 420.a. ¶Looke marriage.
Matter.
Wherein the difference betwéene Matter and inſtrumentes doeth conſiſt. [1] 164.b
Me.
Meanes.
The difference betwéene cauſe & Meanes. [3] 52.b, Which leade vsus to felicitie, and thoſe meanes wee hauehave from God. [1] 157.b, Whereby the ſenſes worke in their kinde. [1] 137.a
He that woulde an ende, ſéemeth to will thoſe Meanes which craue an ende: as how. [1] 179.ab
Howe God giueth ſomethinges without Meanes. [1] 155.a
Meaſure.
The meaſure of a cubite and of a foote. [1] 130.ab
Meates.
Of the choiſe of Meates. [3] 253.ab, 254.a, Conſecration of them. [4] 123.b, Whether they doe defile or no. [3] 168.b, Of the vſe and abuſe of them. [3] 167.b, 168.a, What the Fathers hauehave ſaide touching the choiſe of them. [3] 170.ab, What is al leadged againſt the frée vſe of them. [3] 168.b, All of their owne nature are frée for Chriſtians. [3] 167.b, 168.a, What is alleadged for the choiſe of them. [3] 172.ab, From whence the libertie of them ſprang. [3] 174.a, Libertie of eating all reſtrained. [3] 174.b, What the faithfull muſt doe touching the libertie of them. […] 173.b, In the lawe manie kindes are forbidden. [3] 168.a, Popiſhe licences for eating ſome certaine. [3] 171.b, Why ſome ſometimes are forbidden. [3] 168.b
What Meates the Nazarites were forbidden to eate. [3] 178.b, 179.a,
Medea.
The ſpéech of Medea out of Ouid, concerning incontinence. [1] 25.b,
Mediator.
One Mediator both in the olde lawe and the Goſpell. [2] 586.a
Meetinges.
Of conuenticles or ſecret Meetinges vſed in the primitiue Church. [1] 98.a ¶Looke Church.
Melancholie.
The power of Melancholie ſhewed out of Ariſtotle. [1] 77.b, 78.a A fretting humour, and howe it worketh in the Melancholike touching pleaſures. [1] 139.a
Melchiſedech.
Where Melchiſedech reigned, [4] 299.a, He did more repreſent Chriſt than did Leui. [4] 236.a, His ſacrifice, and his méeting of Abraham. [4] 223.a, He was in the Idolatrous regions of Chanaan, and yet no Idolater. [4] 295.a, Hée was without father, mother, and genealogie. [1] 102.a
Member.
A dead Member is no member. [3] 79.a
Members.
Howe Chriſt ſuffereth in his Members. [2] 615.b, 608.b
Whether the wicked be Members of Chriſt. [4] 2.a
Of diuerſe Members in GOD, what they ſignifie, and why they are aſcribed vntounto him. [2] 339.a, [1] 124.b
Memorie.
Memorie referred vntounto thinges paſt. [1] 170.a
MercieMercy of God and man.
A definition of MercieMercy out of diuers authors. [2] 412.b, Commended in the Scripture. [2] 411.b, whether it is to be ſhewed to them that ſuffer puniſhment. [2] 413.a, What bee the obiectes thereof. [2] 412.b, Howe profitable an affect it is, and of certeine cautions touching the vſe therof [2] 413.b, 414.a, From whom Ariſtotle remoueth it. [2] 412.b, The agréement and difference betweene it and Nemeſis. [2] 413.b, In whome God miſliked and diſallowed it. [2] 267.b, Who be miſerable & in neede thereof, and what it is. [3] 55.ab, That we ſhall hauehave néede thereof in the day of iudgement. [3] 53.b, 54.a Being ſhowen to a neighbour without faith is ſinne. [2] 267.b
What kinde of MercieMercy P. Martyr eſtéemeth to bee fooliſh. [2] 415.ab,
Of the temple of MercieMercy built at Athens. [4] 266.a.
VponUpon whom God hath not MercieMercy. [3] 12.a.
He is not compelled of duetie to hauehave MercieMercy vponupon any man. [3] 11.b,
The purpoſe of God not to hauehave MercieMercy is as frée, as the purpoſe to hauehave merciemercy. [3] 13.a.
MercieMercy is not properly but metaphorically aſcribed vntounto God. [2] 413.a.
Viſiting the iniquitie of the fathers vponupon the children is a worke of Gods great MercieMercy, and howe. [2] 366.a.
Iudgement without MercieMercy remaineth to him that hath not ſhewed merciemercy: expounded. [4] 254.b.
Merit.
The nature and propertie of Merite. [3] 52.b, Of congruitie quite taken away from man. [3] 142.b 143.a 130.a [4] 5.b, All reſpects thereof excluded in the matter of ſaluation. [3] 52.b, Not vſed in the ſcripture. [3] 56.a, How the fathers qualified it. [3] 56.a, It were good to be left. [3] 56.a.
The Merit of a worke wrought. [4] 194.b.
Of the Merit of congruitie and condignitie. [2] 257.b, Aſſigned to works. [3] 55.b, 56.a, Excluded from adoption. [3] 153.b.
Merits.
Merits of congruitie & condignitie allowed. [3] 221.a, Excluded. [4] 306.a, [2] 264.a 275.a, [3] 108.a 302b 105.b, VntoUnto what workes they of congruity are due. [3] 119.b 120.a, Al quite aboliſhed. [3] 144.a, Whether hope ſpringeth thereof. [3] 82.ab, 86.a, They breede diſpaire. [2] 54.a, Excluded from iuſtification. [2] 584a, They hauehave no place in our calling and ſaluation. [3] 18.b, What they that defend them do thinke of good works [3] 54.a.
The Merits of the parents is not the cauſe why God promiſeth good vntounto their children. [2] 240.b.
Workes cannot properly be called Merits. [3] 52.b 53.a.
Meſſias.
The Iewes appointed two Meſſiaſes. [3] 346.b. ¶Looke Chriſt and Sauiour.
Metaphor.
The nature of a ſimilitude and Metaphor. [3] 351.a.
Mi.
Mightie.
Why God executeth by weake mē and not by Mightie. [1] 131.b.
Why Mightie men and princes do reſiſt God. [1] 131.b. ¶Looke Princes.
Minde.
Of the parts of the Minde, and how the affects are placed in them. [2] 409.ab, The baſer parts thereof and the nobleſt alſo are corrupted, & how. [2] 225. all 226. all. Qualities thereof (ſay the ſchoole men) paſſe not from the parents to ye children. [2] 239. be diſprooued. [2] 241.a, VntoUnto what inconueniences the ſonne of man is ſubiect. [1] 1.b, Altogether corrupted. [2] 564.ab, Howe it is carried and mooued too and fro. [2] 565a b, The infirmitie thereof, and the alterations of the ſame, deſcribed. [1] 158a, In what reſpects it doeth and doeth not truely expreſſe God. [1] 123.b, The excellencie thereof being a part of the ſoule. [1] 134.ab, Whether it be hurtfull to the bodie. [3] 316.ab.
God hath the ſame place in the world that the Minde hath in man. [1] 170.b.
The ſcripture againſt Ariſtotle who ſaith that the Minde deſireth the beſt things. [2] 564.ab.
Minds.
In what reſpects diuels can ſée the minds of men. [1] 83.b.
Miniſter.
The office and dutie of a Miniſter. [4] 286.b. [3] 162.a. [4] 19.a 21.b …27b, He is the mouth of the church. [4] 224.ab, What things are to be conſidered in him. [4] 233.ab, Thrée things required in him that is lawfull [4] 20.b 21.a, The difference betwéene him and a magiſtrate. [4] 226.a, Whether one hauing care of ſoules may flit in time of perſecution. [3] 288.ab, His publike prayers are the prayers of the Church. [4] 224.a.
Miniſters.
Of the vnitie of Miniſters. [4] 25.a, In what reſpectes they are ſubiect vntounto Magiſtrates. [4] 232.a Their authoritie moſt ample and excellent. [4] 230.b, From what burthens and charges they are exempted. [4] 239.b, 240.ab. God vſeth their aduerſaries for the perfourmance of his counſels. [2] 386.a The force of the worde vttered by the mouth of them. [2] 386.a, They may lawfullie receiue giftes and rewardes. [4] 28. 29. 30. Whether they hauing wherewithall to liue otherwiſe maie take ſtipendes. [4] 29.b. They are called Angels. [2] 358.a, VntoUnto whome the chooſing of them belongeth. [4] 36.b, Degrées of thē allowed in the Church. [4] 25.a, Obſeruations to be vſed in the making or chooſing of them. [4] 10.a, They muſt be conſecrated of two manner of wayes. [4] 24.a, That ſometimes attributed vntounto them which belongeth vntounto God. [4] 24.a, Whether their leawd life bee a cauſe of ſeparation from the Church. [4] 35.b, What they hauehave in common with all creatures. [4] 24.b, Fewe in Ambroſes time. [3] 195.b, 196.b, Whether they may hauehave wiues. [3] 192. 193. 194. 195. 196. They might by the decrée of a Canon. [4] 55.a, Not to bee counted priuate men. [1] 445.ab. Subiect vntounto Magiſtrates two manner of wayes. [4] 38.a, The primitiue Church had more than be nowe. [3] 194.a, Their excellent office and charge. [4] 17.ab, 18.ab. Whether ill men may be made ſuch. [4] 13.a
Of the contempt and authoritie of Miniſters. [4] 15.b, &c. Of their conſecration. [4] 13.b, They hauehave had the charge of ciuill gouernment. [4] 327.a, Cautions in their election. [4] 13.ab, Their leawdneſſe defileth not the Sacramentes. [4] 101.a, They may lawfully reprooue the ſinnes of the Magiſtrates. [4] 324a, They hauehave a paterne of duetie in Elias. [4] 319.ab, 320a, They ought to remedie two impediments touching Gods promiſes. [3] 49.b Whether the making of them be a ſacrament. [3] 210.b, They are mocked. [4] 16.a, When it ſhall not bee lawfull for them to receiue ſtipend. [4] 30.b, 31.a, To what intent they muſt be in the campe. [4] 287.a 328.a, Decrées of Councels againſt the adulterous ſort. [2] 489.a, Whether nouices are to be choſen. [4] 13.b, Whether they may flée in perſecution. [4] 2.a, 60.a
Miniſters among the Gentils, before ye Apoſtles. [4] 4.b, 5.a, They muſt bee hoſpitall. [4] 17.b, Their charge touching doctrine in foure pointes. [4] 48.b, Why God would not gouerne his Church without them. [4] 23.b, Whether it be lawful for them to warre. [4] 186.b, 287a, 327.a, Exceſſiuelie honoured. [4] 24.b, Howe they ſwarue from the faithfulneſſe required in them. [4] 19. 20, What prayers they ſhould daylie make. [4] 24a, Their labourſome life deſcribed [4] 29.b. 30.a, They muſt not bee ambitious. [4] 24.ab, Whether they bee denied their due ſtipende. [4] …0.a, They are the inſtruments of the holy ghoſt [1] 43.a, Sinne committed againſt them is horrible. [2] 554.b, Whether they may vſe their weapons. [4] 327.b, When they maie bee in place of ſouldiers. [4] 328.a, They muſt not procure ſectes. [4] 21.b, What bee their ſacrifices. [4] 18.b, They muſt not meddle with manie vocations. [4] 18a, No where in Scripture called Prieſtes. [4] 222.a They and Magiſtrates hauehave their functions ioyned together. [4] 22.a, 232.a, 233.ab. Howe they both ſhoulde behaue themſelues one to an other. [1] 10.a, Cautions for them when they are to diſtribute the ſacraments. [4] 19.b. 20.a, Wherein their dignitie conſiſteth. [4] 222.b, Canonicall purgation in the caſe of adulterie ſuſpected in them. [2] 489.a, Chriſt reuengeth the inuiries doone to them. [4] 21.a, Whether they may be exempted from the ordinarie power. [4] 229.a, It is the office of God onelie to chooſe them and Biſhoppes of the churches. [1] 104.b, Of too much and too little attributed vntounto them. [4] 22.a, An admontiō to the weaker ſort of them. [4] 27.b, Of their ſole life, that it was forced and what Hoſ…enſis faith of the ſame. [1] 97.b. In what caſes obedience to them is to bee preferred before obedience to parentes. [2] 380.a, They bee publike perſons [4] 19.b, It is a thing perpetuall that they ſhoulde hauehave maintenance. [2] 375.b, In what ſenſe conuerſion of hearts is attributed vntounto them. [3] 383.a
Againſt Miniſters non reſidentes. [4] 2….b, ¶Looke Cleargie men, Paſtors, and Preachers.
Miniſterie.
The worthineſſe of the Miniſterie [4] 2.b, Orders therein acknowledged by Scripture. [4] 55.b
Why a continuall outward Miniſterie is néedfull in the Church. [3] 49b
A notable abuſe in the Miniſterie. [4] 24.b, What a tender care God hath ouer it, and howe hee reuengeth the wronges doone vntounto it. [2] 386.ab, The contempt thereof is a iuſt cauſe why curſſinges may bee vſed. [2] 398.b. 399.a, Whether bloudſhede debarre one from it. [4] 265.a, Of the efficacie thereof. [4] 21.b, Whether it bee a function for eueryevery man at his pleaſure [4] 10.b, 11, 12.
Of the mightie ſimpleneſſe of the Miniſterie. [4] 25.b, A calling ordinarie and a calling extraordinarie, lawfull, and vnlawfull. [4] 11.b, 12.a, 9.b, 10, Men of themſelues are vnwilling to receiue it. [4] 23a, Whether wee want a iuſt ſucceſſion therein. [4] 16.b, Why they were excluded from it, that had done ſolemne penance. [3] 308.a, whether baſtards are admittable thereto. [2] 477.b, 478.a. It muſt not be obſtinately refuſed. [4] 23.b, Howe it worketh together with God for our ſaluation. [3] 50.a
Miniſteries.
Why the publike Miniſteries of the Church be called frée giftes. [4] 8,b
Miracle.
What it is to refuſe a Miracile offered by God. [1] 71.a
A Miracle of a Iewe that came by night into the temple of an Idoll. [2] 349.b
Myracles.
A full and abſolute definition of true Miracles. [1] 63.a
Miracles muſt not be iudged méete for to confirme faith, & why [1] 67,b Why and wherefore they doe cauſe admiration. [1] 62.b, God oftentimes giueth them vntounto vnbeléeuers. [1] 68.b, Some done, and yet neither by prayer nor by commandment, how then. [1] 64.a, Proofes why wee ought not lightly to giuegive credit vntounto them. [1] 67.b, Not done alwayes for faiths ſake. [3] 134.a, What manner of faith is to be confirmed by them. [1] 61.a, Diuerſe artificiall, made famous by writers [1] 62b, They are after a ſort like vntounto Sacraments. [1] 67.b, They were as trumpets whereby the goſpell was commended. [1] 71.b, The difference betwéene ſignes & them ſhewed out of diuerſe writers. [1] 71b, Why they are vtterly taken away from the Church. [1] 72.a, The power of doing them maketh not men either better or worſſe. [1] 66.b, The diuerſe names whereby they are called, in Hebrue, Gréeke and Latine: and why. [1] 62.b, With what faith thoſe be indued by whome God doth them. [1] 69.a, Whether it be lawful for godly men to aſke them of God. [1] 69.b. Two kindes of inſtruments which God vſeth to worke them by. [1] 65.a, That they winne credit to the worde of God, and how [1] 63.b, Not alwayes done at the prayers of euil men. [1] 69a, To worke them is graunted both vntounto the good & the bad [1] 65.b. 66.ab, In the primitiue Church they were ſignes of faith. [1] 71.b, How God vſeth Angels and men to doe them [1] 65.a, Cautions to be vſed in the aſking of them. [1] 70.a, Some don neither by publike iuſtice, nor the ſignes thereof, but onelyonly of a certein priuate compact. [1] 64.b, Two things are ſpecially to be conſidered in them [1] 62.b, Of ſome, that be miracles by reaſon of the meanes that is vſed in the working of them. [1] 64.a, What reaſons ſome vſe to proue that for the working of them they may vſe the helpe of the diuell. [1] 66.b, Of ſome which bring puniſhment and harme to offenders. [1] 64a, That they doe confirme faith proued by ſcripture. [1] 63.b,
Whether God directly helpeth men by the Miracles of euil Angels. [1] 65.b, They conſiſt not in the greatnes of workes. [1] 63b. 64.a, All that Paul ſhewed were ſignes, and whereof. [1] 71.b, Of ſome that moue admiration onelyonly. [1] 64.a, Whether we ſhould beléeue them [3] 62.b, By what meanes they may be done by wicked men. [1] 68.b. 69.a, Of ſome vntounto whom they were offered, and of them reiected. [1] 70.b, Whether they be propheſies, or no. [1] 22.b. Why they were wrought in the time of the Goſpell. [1] 23.b. 24.a, The aſking of them reprehended in ſome, & why. [1] 70.a Why Chriſt charged yt they ſhould not be publiſhed, ſeing they are ſo profitable to confirm faith. [1] 67.b. 68a, For what cauſes they are deſired of godly men at God [1] 70.a, Done for the confirmation of faith, & how that is proued. [1] 67.ab, 68.b, After what maner one may craue them & yet tempt not God. [1] 70.b, A generall deſcription of them, & which be falſe and which true. [1] 62.b, Some are obteined by prayer, and ſome are wrought by commaundement and authoritie. [1] 64a, Some done by publike iuſtice, and other ſome by the ſignes of this iuſtice, as how. [1] 64.b, Some wonderful in déede, and why they be ſo. [1] 64.a, Of ſome that beſide their admiration, do bring a preſent cōmoditie vntounto men. [1] 64.a, Their reaſons and proofes which thinke that they ought not in any wiſe be aſked, but not refuſed, when god offereth them [1] 71.a