Common Places, Main index · Index (1 of 7)

Common Places · Main index · Index (1 of 7)

The firſt Table.

Ab.

Abraham.

OF Abrahams boſome, [3] 373. 374. 375. 376. 378. ¶Looke Boſome.

Abſolution.

A definition of Abſolution. [3.] 208.b

Abſtinence.

Of Abſtinence from fleſh. [3.] 170.ab, From whome it ſprang. [3] 174.a, In diuerſe caſes counſelled. [3] 167b.

The Abſtinence of the Nazarites and Rechabites. [3] 171.a 172.b, Of the Manichies from mariage and fleſh. [2] 293b. ¶Looke Meates.

Abuſe.

The Abuſe of good things is no reaſon why they ſhould be quite taken away. [1] 47.b [2] 341.a, It may be euen of the verie beſt things [4] 227.b.

A thing is not made euil by the Abuſe thereof. [3] 3.a.

Abuſes.

Whether Abuſes in the Church muſt be borne withall. [3] 164.ab

Ac.

Accidents.

A difference of Accidents. [2] 505.a

Accidents of the Lawe and the Goſpell. [2] 586.a 577.ab, Of the minde and the bodie. [1] 188.b. That ſame thing may be ſpoken of them, which cannot be ſpoken of the ſubiect. [4] 83.b

Accuſe.

If our heart Accuſe vsus, what the remedie is. [3] 303.b

Action.

Euerie Action and moouing is of God: and how. [1] 188.b.

Sometime the worke which remaineth is more excellent, and ſometimes the Action, and why. [1] 4.b.

How the ſelfeſame Action is produced by God and by vsus. [1] 189,b 190.a

What may and is counted an excellent Action. [1] 139.b

The ende of euerie Action. [4] 308.b, Better than vertue & more to be deſired than it. [1] 150.b, How it is to be ſeuered from vertue. [1] 151.a, That the moſt perfect muſt not be accounted for felicitie. [1] 151.a, In what reſpect it muſt be of neceſſitie, or neceſſarie. [1] 172.b.

That Action is ſinne, which is depriued of the ende due vntounto it. [2] 265.a

Two things to be conſidered in euerie Action. [3] 331.a

An Action doone by another, is ſaid to be doone by our ſelf. [4] 234.b

The chiefe Action of mans life, what it is, and that brute creatures ſhall not partake it. [1] 132.a

Euerie good Action is his good, whoſe action it is, and therefore honour is his that giueth it. [1] 142.a

That the Action of vertue is wholie in the minde. [1] 151.b diſprooued.

Of a general Action of God, & the effects of the ſame. [1] 181.b, 182a.

Howe a worke can bee the ende of an Action, when it is after the action. [1] 7.b

Actions.

After what Actions, the actions of vertues do follow. [1] 4.b

Of diuerſe vnlawfull Actions, and their circumſtances: and whether they were tollerable. [2] 304.b 305. 306

The Actions of the affects and of reaſon be contrarie. [2] 406.b

Pure and happie Actions remain for vsus after this life, ſaith Plato. [1] 159.a

Vnhoneſt Actions called by Ariſtotle foreign, and why [1] 163.b

The Actions of vertue hauehave pleaſure alwayes ioyned with them. [1] 135.b, The onelyonly commended meanes to attaine honour. [1] 144.b, Nothing more firme & conſtant than they. [1] 161.a.b

In what reſpect good Actions are commended in aduerſities. [1] 164.a They are ſinnes. [2] 562, Of themſelues ſufficiently to be ſought for. [2] 573.a, Whether their pleaſures do hurt [1] 138.a.

VntoUnto what Actions felicitie doth belong [1] 146.a

By what Actions it may be altered. [1] 163.b

To what end ciuil and domeſtical Actions do ſerue. [4] 220.a

Whether at any time honour and iuſt Actions be diuided, or alwayes ioyned together. [1] 142.b

The Actions which are done before we attaine to an habit, bréede not pleaſure. [1] 136.a

How honour is ioyned vntounto Actions, & to what actions. [1] 141.b

Outwarde Actions bee a certeine ſhewe of confeſſion. [2] 316a.b

What is the deficient cauſe of euil Actions. [1] 184.a

Actions are knowen by their obiectes. [4] 32….b, Some admit exceſſe, other ſome admitte none [1] 137.b, Which be the perfecter. [1] 4.a Which follow after works already brought to paſſe. [1] 4.b, Which cunning worked do neither go before nor yet follow. [1] 4.b, The ende of them is not ſimple but ſundrie. [2] 573.a 574.a, A diuiſion of them. [2] 533.a. [3] 331.a, To be iudged by their circumſtances. [3] 264.a [2] 515. [2] 287bab 516.ab, Whether they that procéede from anger and luſt be voluntarie or not voluntarie [2] 290.b 291.a, Which deſerue praiſe or diſpraiſe [2] 291.ab, Some good, ſome euil, and ſome indifferent. [1] 136. Some neceſſarie. [3] 166.b, Howe they hauehave and hauehave not neceſſitie. [3] 35.ab, Differences of them and of pleaſures. [1] 136.a, In which the rule of charitie muſt be obſerued. [3] 166.b, Whether they ſhal be called neceſſarie or contingent. [3] 35.b 36.a, Which are worthie of pardon, and which not. [2] 284.ab.

Whether the Actions of creatures ſhalbe perpetuall. [3] 394.b

Mingled Actions ought to bee reckened among thoſe that be voluntarie. [2] 291b, For them wée be praiſed and diſpraiſed in the ſcriptures. [2] 291.b 292.a, Which take part of voluntarie and part of not voluntarie. [2] 394.b, Why they be voluntarie. [2] 283.b.

When mens Actions hauehave an order. [4] 320.b 321.a, We be not maſters of them. [2] 565.a, They cannot paſſe out of the boundes of Gods prouidence. [1] 199.b, Our beſt hauehave their defect. [2] 566.b, The peruerſeneſſe of them. [2] 574.a,

Of Actions voluntarie & not voluntarie, violent and mixed: read pages 280. 281. 282. 283. 284. 285. &c. Voluntarie in brute beaſts, & children, through wanting the vſe of reaſon: prooued by ſcripture. [2] 293.ab

Frequented Actions leaue an habite in the minde. [1] 4.b

The iudgement of the ſcripture touching the choiſes and Actions of men. [1] 3.b

They decrée & appoint that there is a principall ende whereunto men direct all their Actions [1] 6.b

Howe Ariſtotles doctrine touching good Actions, which delight good men, ſtandeth with the holy ſcripture [1] 141.ab

The Actions of the not regenerate, are prone to euill, and why: [1] 3.b in what reſpectes they are not right and acceptable vntounto God. [1] 132.b they are better than their workes [1] 8.b

The Actions of God are by no meanes comprehended within the courſe of time. [1] 109.a, Thrée ſortes of them in God concerning his creatures. [1] 181.b

Diuerſe Actions of Chriſt, teaching vsus that the knowledge of the principall ende is profitable. [1] 9.a

What Actions are fit and not fitte for Angels and bodies aſtumed. [1] 113.b 114.a ¶Looke VVorkes.

Ad.

Adam.

Adam had his name of earth, or Adam, red, becauſe that earth was red. [1] 121.b, He vſed and ſpake in the Hebrewe tongue. [1] 126.b, Chriſt and he compared, & how. [3] 31.a, Whether he were of the number of the predeſtinate or reprobates [3] 26.a.

Admonition.

Admonition defined. [4] 56.b

Admonitions.

Men made woorſe by good Admonitions, and through whoſe default. [1] 192.a, Whether they be taken away by Gods prouidence: as may be obiected. [1] 176.a, They are not vnprofitable, no not to the wicked. [1] 193.a.

Adopted.

Whether the elder may be Adopted of the younger. [3] 79.b

Whether the Adopted be deliuered from all kinde of feare. [3] 65.a

Children adopted vntounto dead men [3] 80.b 81.a

Adoption.

Adoption defined by the lawiers. [3] 79.b, Howe it differeth from arrogation. [3] 79.b, The force therof as it was vſed in the tune of the Patriarches. [3] 80.b, Two ſorts of the ſame [3] 73.a.

Of our Adoption into the ſonnes of God, and by whom. [3] 79.b, By what meanes wee obtaine it. [3] 128.b, By what meanes it is darkened, & when it ſhalbe reuealed. [2] 522.b, Wherupon it dependeth. [3] 80. ab [1] 40.a [3] 153.b, The benefites thereof. [3] 81.b, Whether it be in our owne power. [3] 114.b 115.a, By what we attaine thereto. [3] 80.b, Our certeintie therof greater than theirs in old time. [3] 81.b, It pertained euen to the olde fathers. [3] 81.a, We bring nothing to merit it. [3] 80.a, From whence & whither it doeth tranſfer vsus. [3] 81.a

Chriſt hath many brethren by Adoption, [2] 615.b

Of the ſpirite of Adoption and the ſpirite of bondage [2] 594.b

Adoration.

In what things Adoration conſiſteth. [4] 178.a ¶Looke VVorship.

Aduerſitie.

What an happie man ſhoulde doe when by chance hée is fallen into Aduerſitie [1] 163.b, Howe felicitie is darkened thereby. [1] 163.a. ¶Looke Affliction.

Aduerſities.

Whether Aduerſities do beautifie felicitie, or blemiſh it. [1] 163.b. 164.a, Of their owne nature they bring vsus not to God. [3] 240.b, They doe not hinder felicitie, ſay the Stoiks. [1] 163.b, We muſt not pray to bee preſſed with none, and why. [1] 211.b, Examples of Ethnikes which with courage ſuffered them. [3] 296.a. ¶Looke Afflictions.

Adulterie.

What is forbidden vnderunder the word Adulterie. [2] 552b, 553.a All kinde of vncleanneſſe comprehended in it. [2] 304.b. [2] 517.a, Of minde & bodie, & which worſſe [4] 87.b, Eccleſiaſticall puniſhments for it. [2] 488.b, Canonical purgation in caſe if it be ſuſpected in miniſters. [2] 489a, When & & by what meanes it was made but a mocke. [2] 486.b, Reaſons whether women or men doe ſinne more gréeuouſly therein. [2] 489.b 490ab. 491.a, Death for the ſame diſallowed [2] 486.b. 487.a, Reaſons inferred to prooue that it ſhould be forgiuen. [2] 487.a. Marriage betweene perſons of diuerſe religions is counted ſo. [2] 444.b. 445.a, Whether in ſuch a caſe, reconciliation be lawfull. [2] 487.b. 488.a. Why Chriſt expreſſed it only as a cauſe of diuorſment. [2] 458.b, Why Paul intermitteth the exception thereof in a caſe of diuorſe. [2] 457.a, Whether the ſame do make a diuorſe onelyonly. [2] 457.b, Whether it or idolatrie be the greater ſinne. [2] 465.b. 466.a. 479.a, The Papiſtes recken it among light crunes [2] 474.a.b, The miſchéefes thereof. [2] 478.b. 479.a, The ſumme of the Iulian lawe touching the ſame. [2] 485.a, Lawes of diuers prophane people for the ſeuere puniſhing of it. [2] 483.ab, Howe greeuous a ſinne it is. [2] 478.b, Puniſhments therof in the holie ſcripture with death. [2] 482.a.b, Why in y^e puniſhment of it, conſideration muſt bee had of the ſex. [2] 493.b, Lawes of Emperours touching the puniſhment of the ſame. [2] 485b. 486.a, The fruites thereof. [2] 478.b, Worſſe than treaſon and periurie. [2] 479.a, The etymologie of the worde, & the lawiers definitions of the ſame controlled. [2] 492.ab, A kinde thereof committed euen betwéene the huſband & the wife. [2] 492a, In what caſes thereof the huſband may accuſe his wife. [2] 497.a, Of two ſorts, in action, and in cogitation. [2] 492.b, Why puniſhments for the ſame by death are not well to be left off. [2] 494.a, It is equall on both married parttes offending. [2] 490.b, In ſouldiers puniſhed. [2] 485.b. 486.a, From whence it ſpringeth. [2] 517.a, Theft and it compared, & which is the greater. [2] 518.b, Of the body and the countenance. [2] 512.a, In what reſpects that ſinne is equall & not equall in the man and wife offending. [2] 493.b. 494a, The wiues is often times reuenged of the huſbandes: prooued. [2] 490.b, In Ieroms time puniſhed with death [2] 334.b, That out of it being euill, God raiſeth a good thing. [1] 51.a, Howe Chriſt did acquire the woman taken therin. [2] 495.a, Clergie men admit not reconciliation in their wife hauing committed it. [2] 488.b. 489.a, Whether the huſbande hauing diſmiſſed his wife, may accuſe her thereof. [2] 488.a, Whether Chriſtian huſbands ſhould receiue their wiues againe after they hauehave committed it [2] 464a, The intiſers of women thereto though not committed, puniſhed by law. [2] 485.b, Reaſons making for reconciliation of man & wife after the ſame committed. [2] 496.a.b. 497.a, A woman betrothed abuſing herſelfe cō mitteth it [2] 482.b, The ſtorie of the Adultreſſe in the Goſpel inferred to prooue that it is not now to be puniſhed with death. [2] 494.b, Whether that of men muſt bee puniſhed by that of women. [2] 493b, By what meanes Dauid was lead to commit it. [2] 481.b, How in him it was puniſhed. [1] 49.b. [2] 518.b. 495.b, Compared with the chaſtitie of Ioſeph [2] 481.a.

Adulterer.

Whether an Adulterer may marrie an adultereſſe. [2] 479.b

Whether it was lawefull for the huſbande to kill the Adulterer. [2] 484.b 485.a

Whether Adulterers or théeues are more hurtfull to the commonweale. [2] 494.ab, How the old fathers that vſed poligamie in the time of the lawe may ſéeme ſuch. [2] 427.b, How Gods iuſtice puniſheth ſuch when mens lawes be ſilent. [2] 486.b, What things magiſtrates ſhould reſpect in the puniſhments of them. [2] 464.a.b, Whome Auguſtine counteth ſuch. [2] 492.a, A lawe made in fauour of them and what inſued. [4] 255.a, P. Martyr would hauehave eccleſiaſticall puniſhment executed vppon them, and how. [2] 495b

Lucretia was an Adultereſſe: proued out of Ariſtotle. [2] 394.b

The place of Iohn of the Adultereſſe. [4] 253.a 259.a

Some hauehave put the ſtorie of the Adultereſſe in the goſpell quite out of the booke. [2] 464.a

Ae.

Aer.

Diuerſe regions of the Aer. [3] 371.ab, Quieter in the night than in the day, and why. [1] 34.b, How for our ſakes it is become vnwholſome [2] 247.b, The worde heauen taken for it. [3] 371.b, It is no place for Gods ſaintes, and why. [3] 371.b.

Af.

Affect.

What an Affect is, both in man and other liuing creatures. [2] 405.b

Affectes.

Howe and by what meanes the Affects be gouerned. [2] 408.b, Whether they be voluntarie or not voluntarie. [2] 281.a, The Manichies affirme, that god created them euill. [2] 258.b, Some be both honeſt and profitable. [2] 408.a, Two things to be conſidered touching thē that folowe féeling [2] 406.b, The efficient cauſe of them what it is. [2] 407.a, They belong to the predicament of qualitie. [2] 411.a, Compared to ſinewes, and how. [2] 408.a, Why they are in ſome more feeble, and in ſome more vehement. [2] 407.a, Their nature muſt bee diſtinguiſhed by their vſe. [2] 410.b, Whether they are to be reckened among euill or good things [2] 411.b, In all though neuer ſo bad, there is ſomething good. [2] 409.a, The euill are repugnant to right reaſon. [2] 408.a, Which doe ſpring from the cogitation. [2] 405.b, How they are prayſed and diſpraiſed, and contrariwiſe. [2] 412.a, Attributed euen vntounto God himſelfe, and why. [2] 411.b, Whether they be opinions, as the Stoiks thought [2] 407.b, Of ſome which followe knowledge, and of their effectes. [2] 411.a They are the workes of God, and that he requireth them of vsus. [2] 408.a, How Rhetoritians frame themſelues in the moouing of them. [2] 410b, Which doe followe touching [2] 405.b, Whether all are to be condemned as euill. [2] 407.b, Whether they bee violent motions of the heart. [2] 407.a, Whence it commeth that there is a diſſenting of them from right reaſon [2] 408.b, They are naturally good, but accidentally euill. [2] 408.b, 409.a, Three things to be noted in moouing them [2] 410.b, In whom y^e moderate ſort though ſeeming vertuous are ſinnes. [2] 408.b, Some ſimple and ſome compounded. [2] 405.b. 406.a, After what order the will ruleth them, and whether they bee mooued againſt the will. [2] 406.b, How the naturall ſort doe belong to the heart. [2] 406.b, Of tower ſorts of men, in whome they are contrarie. [2] 409.a, The Organs or places of them what they be. [2] 406.a 409.ab, Of fower which hauehave their originall from griefe. [2] 411.ab, What the holie Scriptures determine of them in generall. [2] 411.b

Affections.

After what Affections teares do follow. [3] 246.a, In whom the true for doe moſt abound. [3] 298.b, They be ſinne (ſaith Auguſtine) after baptiſme. [2] 217.b, Of which God would and would not hauehave vsus voide. [3] 179.a 186.a, What they of the members are. [3] 104.a, Contrarie in one will of the Godlie at once. [2] 400.b 401.a [3] 278.b, The wicked abuſe the good naturall ſort. [2] 268.a, The Stoikes endeuoured to take away them quite from men. [3] 296.b, A diſtinction of them and of paſſions. [3] 359.a, Which Auguſtine calleth vices. [1] 1.b, It is blaſphemie to make God the author of euill ones: as Pighuis doth. [2] 217.ab, Of the mind cōmunicated by the Parentes vntounto their children: the ſchoolemen confuted. [2] 241.a, Séeing euill ones ſhoulde be mortified in vsus, they bée ſinnes. [2] 217.b, The ſoules of the bleſſed indued with felicitie, are not voide of them. [2] 249.a, Whether the ſaincts were inferiour to the Ethniks in repreſſing of them. [3] 296.a, The ſcripture commendeth them vntounto vsus. [3] 297.ab, How they fall in God him ſelfe the fountaine of all felicitie. [2] 249.ab [3] 296.b. [1] 109.ab, Howe they were in Chriſt, ſith his ſoule was bleſſed. [3] 297.b, Howe Hylarie ſpeaketh of the ſame in Chriſt. [3] 297b, Why Chriſt called them his will. [3] 298.b, The difference betwéen Chriſts and ours. [3] 298.a, The bleſſed Angels ſhal not be vtterly rid of them all in their felicitie. [2] 249.a,

Affliction.

Affliction ſet foorth by an artificiall comparing of wordes together. [3] 281a, The doctrine of reſurrection comfortable therein. [3] 341.b.

Afflictions.

The difficultie of ſuffering Afflictions. [3] 276.a, Of what happie thinges to come they are tokens. [3] 274.a, God vſeth them as medicines, and to whome they are not properlie puniſhments. [2] 366.ab, Cauſes why wee ſhoulde patiently ſuffer them. [3] 275.b 276.a, The fruites of the ſame [3] 273.ab. 274.ab. 276.ab. 282.ab. [3] 240.b, What voluntarie ones belōg not to Chriſtes croſſe. [3] 274.a, Cauſes why God will lay them vponupon his. [3] 273.a, The endes why God ſendeth them. [3] 129.b. [2] 235.a. 637.ab, Howe the godly both ſigh and reioyce in them. [3] 278.ab, The diuerſe effectes of them in the good and the bad. [3] 278.b, The conſolations of the godly therein. [3] 85.a. 279.b. 351.b. 352.a, 250.b. 348.ab, Striuing with them ſignified by the ſhrinking of Iacobs ſinewe in wreſtling. [3] 283.b, Why men thinke them to bee tokens of Gods wrath. [3] 280.b. 281.ab, Why the Ethniks giuegive ouer therein, and the Saints perſeuere. [3] 279.b, Of the Iewes vnderunder Nabuchadnezar and Antiochus. [3] 352.b, 353.a, Ours procéede from ſinne. [3] 129.b, Howe to behaue our ſelues therin. [2] 620.ab, Chriſt our forerunner in the ſame. [2] 620.a. 617.b, Howe we may wiſh the temporall vntounto ſinners. [2] 399.a, How they, though neuer ſo greeuous, are extenuated. [3] 276.b, Of the godly are not puniſhmentes. [3] 237.a, Whether they do naturally worke patience. [3] 279.a, Howe God aſſiſteth vsus in the ſame. [3] 283ab. ¶Looke Punishment.

Ag.

Age

A diuiſion of mans Age, into foure degrées. [1] 127.b

Our Age proued to be the laſt age. [3] 341.a, The laſt houre ſpoken of by Iohn. [3] 385.b. 386.a.

The common ſtature of men in this Age. [1] 130.b

What ſome hauehave thought touching the Age of them that ſhall riſe againe. [3] 359.b

The tree of life was a remedie againſt olde Age. [2] 246.b

Whether olde Age is to be forbidden or kept from marriage. [2] 467.ab.

Al.

Alcoran.

The doctrine of the Turkiſh Alcoran touching reſurrection. [3] 357.b. 358.a

All.

This generall worde (All) is to be reſtrained. [3] 26.b. 27.a. 31. 32. 132.b. 133.a. 397.b. 398.a. 389.a.b. [1] 193.b

Allegorie.

An Allegorie of building and fire. [3] 239. 240. 241. 242

Allegories.

Allegories are reiected for that they hauehave no certeintie. [2] 363.b Nothing can be certeinly gathered by them. [3] 239.ab. With what condition they are to bee admitted. [3] 170.a.

Almes.

Redéeme thy ſinnes with Almes expounded. [3] 237.a. 114.b

Why Paul chooſeth for Almes the day of the holie congregation. [2] 376.a, Chriſt and his Apoſtles liued thereupon. [4] 29.ab, To whome the diſtribution thereof in the Church pertained. [4] 8.a, It muſt be imparted both vppon the preſent and the abſent. [2] 521.b, Obſeruations in diſtributing thereof. [2] 562.a. 520.b. 519a, A reward giuen by God for the ſame. [2] 521.b

GiueGive Almes, and all things ſhall be cleane vntounto thee, expounded. [3] 223.ab [3] 116.a, An olde errour touching the attainment of eternall life thereby anſwered. [2] 520.ab, Men vſing merciemercy, hauehave thereby no fruit at all, before they hauehave faith: ſaieth Chryſoſtome. [2] 262.b

Of Cornelius his Almes & good workes, and whether he were regenerate when he did them or no. [2] 259.ab

In what caſe our Almes may be directed by lots. [1] 60.a. [2] 519.a

Almightineſſe.

Gods Almightineſſe deſcribed. [3] 336.ab [2] 613.a

Altar.

An Altar is referred to an outward ſacrifice. [4] 225.b, Of what thing it is a teſtification, & to whom it muſt be erected. [2] 308.b

Altars.

Whether the Chriſtians hauehave Altars among them. [4] 225.b 226.a, Two ſortes of them in the time of the lawe. [4] 225.a, Not to be erected vntounto images. [2] 352.a

Alteration.

Of Alteration in God, and in what reſpects. [1] 109b 110.a 168.a 207.a

Whereto the Alteration of kings and kingdomes is to bee referred. [4] 227.b 228.a ¶Looke Change.

Alterations.

Alterations of the ſtate of a happie man noted by Ariſtotle. [1] 165.ab, The life of man full thereof: reade the place, it is notable. [1] 158.a.

Am.

Ambition.

Againſt Ambition, and what cantons and puniſhments hauehave béene prouided by many iuſt lawes againſt that vice [1] 144.b, The deuill deceiued thereby, and how. [1] 83.a. Among the Apoſtles. [2] 505.a, Of Iohn and Nabuchadnezzar. [2] 572b, Ithamar and Eleazar in ſtriuing for the prieſthood. [4] 247.b, A ſentence of Saluſt touching y^e ſame, and of Abimelech. [2] 382.a, Of the Romaniſts. [4] 71.a, Of Alexander the Great. [1] 53.b, Of the miniſterie. [4] 24.ab, In the Romane commonwealth, & alſo in the Church: and reſtraints for the ſame [1] 144.b 145.a, Rewarded with ſhame: read the place. [3] 321.ab, The lawes of Ethniks condemned it, and how it was puniſhed. [2] 382.a, A definition thereof. [2] 381.b, VntoUnto the committing of what villanies men are driuen thereby. [2] 382.a.

Amen.

From whence the worde Amen is deriued. [3] 93.a, It maketh a great affirmation. [2] 601.a.

An.

Anathema.

foreign ſignifieth malediction or curſſe. [4] 87.a

Why the citie of Iericho was made Anathema. [2] 403.a, The forme, ende, and matter thereof. [2] 403.b. 404.a

By what Anathema God proued and tryed his people. [2] 403.b

Of Anathema, vſed in the olde teſtament, and in the newe. ¶Looke Croſse. [2] 403.ab.

Angell.

The Angell that ſpake to Moſes in the buſh was the Sonne of God. [1] 28.a

Angels.

Why wings are attributed vntounto Angels, and alſo youth. [1] 112.a, Sundrie orders and iuriſdictions of them. [3] 391.b. 392.a, They turne about the celeſtiall ſpheres. [3] 393.b, Their nature, or (as the ſchoolemen ſay) their ſubſtance is vncorrupt and immortall. [2] 249.b, How they ſhalbe deliuered from the bondage of corruption. [2] 249.b, Their labour is ſometimes diſappointed of that ende whereunto it was a meane. [2] 249.b, How they may be vnderſtood to be ſubiect vntounto vanitie. [2] 249.b, They ſhall not be rid of all kindes of affections. [2] 249.a, The Sadduces error, ſuppoſing them to bee a bare ſeruice of no ſubſtance, ſeuered from matter [1] 112.a, They are not ſubiect to vanitie or corruption. [2] 248.a, The benefite or Chriſt appertaineth alſo vntounto them. [2] 250.a, Tertullian attributeth a body not onelyonly vntounto them, but alſo to God himſelfe. [1] 113.a, Rabbi Selomoh ſaieth that their names are ſe…e…, and that they know not their owne names. [1] 111.b, They were turned into the ſhape of a man, and caried a verie trueth of a ſubſtantiall bodie. [1] 114.b, Whether it bee it for them to take vponupon them the ſimilitude of men. [1] 113.b, Whether they may take verie bodies vppon them, and thoſe naturall, which were bodies before, &c. [1] 114.a, Of the fall of them that were conuerſant with women, and diuerſely men hauehave thought of them. [1] 128.b. 129.a, How and in what ſenſe they are called meſſengers or ſegates. [1] 118.b, The diuerſe opinions of Philoſophers, fathers, and ſchoolemen touching them. [1] 112.ab, Auguſtine attributeth bodies vntounto them. Read how. [1] 113a, Note the doctrine of the Rabbines concerning them, and their names. [1] 111.b 112.a, As well euill as good are Gods miniſters to puniſh ſinne. [1] 120. 121.a, Of them and ſpirits that be aboue, mentioned by Paul in the Epheſians. [1] 120.a, Gouernours of kingdomes, and gardians of men. [1] 120.a, God doth puniſh by y^e good ones: as for example [1] 65b, We ſhall enioy the fellowſhip of them in heauen, but not vſe their miniſterie [1] 119.b, Sent to puniſh ſinne, and by what name they are called. [1] 120.b, Of certaine names mentioned by Paul, wherby both good & euill are ment. [1] 120.a, To be ignorant of their ſtate wil bring no great daunger vntounto vsus. [1] 118.b, Whether they do offer vp our praiers vntounto God as the ſcripture ſaith. [1] 118.b. Howe the Rabbins conclude that godlie men are better than they. [1] 119.a, They may vſe the bodies of men and beaſtes, and ſpeake in them: prooued. [1] 114.a, Auguſtine doubteth whether God hath benefited men by myracles done by euill ones. [1] 65.b, The cauſe why good ones are not deceiued in their predictions. [1] 82b, 83.b, They be in the number of ſeconde cauſes, by whom God worketh his will [1] 173.ab, When firſt mention was made of them and where [1] 111.b, Auguſtine doubteth whether the Aegyptians plagues were brought in by good ones or by the diuell. [1] 65.b and what is concluded. 66.a, Of their appearings, whether with a bodie, or onelyonly in a phantaſie. [1] 112.a. Origens opinion, that their bodies wherein they be viſible, are neither perfect bodies, nor humane, nor phantaſticall, and yet bodies neuertheleſſe. [1] 116.a, Whether we ſhalbe indued with greater glorie than they, as the ſcriptures ſeeme to affirme. [1] 119.ab, They hauehave no bodies though diuerſe things incident to the bodies hauehave bin in them. [1] 113b, They take their names of thoſe things which they doe: prooued [1] 111.b, Godlie and vngodlie men are vexed by euill ones after a ſundrie faſhion. [1] 65.b, Of thrée wayes whereby it may ſéeme that they hauehave appeared. [1] 114.b, Whether they cloathed with bodies did eate and drink indéede. [1] 118.a, The bodies wherein they appeared, were true humane bodies [1] 117.ab, They miniſtred when God gaue the Lawe, and howe. [1] 28.a, Being mens Miniſters they are more excellent than men. [1] 5.b 6.a, Of what things they are ignorant. [2] 571.b, They may be repreſented by Images, and how, [2] 335.b, Neither they nor men admitted worſhip to be doone them, much leſſe ſhould it be doone to Images. [2] 346.b, A ſhift of the aduerſaries for the auouching of the woorſhipping of them. [2] 347.b, They are Gods Miniſters, and of their ſeuerall offices. [2] 357.b. 558.a, Appearing in mens bodies, they were not men. [1] 117.a, They did eate, not for néede, but to procure conuerſation and familiaritie with men, ſaith Auguſtin. [1] 118.ab, Why they were worſhipped in the old teſtament of holie men, and the ſame not admitted in the newe. [2] 347a. What manner of meat it is that they do eat. [1] 118b, Why there is no mention of the creation of them in the olde teſtament. [1] 111.ab, Tertullians iudgement that they are verie bodies. [1] 28.b, Proued by examples that they hauehave ſometimes appeared. [1] 27.ab, God by their miniſterie gouerneth natural things [2] …58.a, They repreſent the miniſters of Churches. [2] 358.a, The may be pictured, & how farfoorth. [2] 341.a How they did aſſume bodies. [2] 604.b, They are not predeſtinate. [3] 8.b, Defined out of them our of Auguſtine. [1] 113.a, They doe ſeruice vntounto men, and of their gouernement. [2] 249.b, Orders of them, and their ſeueral offices. [1] 1…0.b, It is a thing worthie to be noted, that in the holie Scriptures verie fewe things are mentioned of them [1] 121a, How they and ſpirites doe eate, which proueth them to hauehave bodies conſiſting of vitall pa…tes. [1] 88.a, They can call things backe from the memorie to the ſenſe. [1] 89.a. Whether teares are beſeeming for them. [3] 284.a, While they appeared and ſeemed to bee men, and were not, they did not lie. [1] 113.b, Whether we ought to offer prayers vntounto thē. [3] 284.a, 308.b,

Proofes that there be Angels. [3] 383.a, Howe it is meant that Enoch was a Legat vntounto them. [3] 148.b. 149.a, Why they are called ſpirites. [1] 103.a, The heauens turned about by them. [1] 111a b, Bernard and the ſchoolemens opinions, that they hauehave bodies. [1] 113.a, Whether they be bodies, or but méere phantaſies. [1] 87.b. 88.a ¶Looke Spirites.

Archangels.

Betwéene Archangels and Angels there is a difference, ſaith Auguſtine. [1] 118b

Anger.

Ariſtotles opinion of Anger, and how he defineth it. [1] 109.b, How the power thereof doth reſiſt the deſiring part. [2] 410.a, It is a cauſe of confirmelie. [2] 529.b, It is no ſimple but a compounded afteer. [2] 406.a, It is a wherſtone to fortitude. [2] 408.a. [3] 296.b, It is the roote of murder. [2] 517.a, Whether the power of deſire and of it bee all one. [2] 409.b. 410.a, How contrarie it is to deſire. [2] 4…0.a, The Philoſophers ſay, it maketh the actions of men not voluntarie. [2] 289.b, A definition thereof, and that to Achilles it was like honie melting vnderunder his tongue. [2] 290.b Things done therein do not excuſe the dooer. [2] 292.b, The ſcripture commendeth it, in whome and in what caſes. [2] 293.b. It doth ſeruice vntounto Fortitude. [3] 272.a, It hath ſorrowe and pleaſure ioyned with it. [3] …46.a, It commeth néerer vntounto reaſon than deſire doth. [2] 410.a. It pertaineth not to choiſe, ſayth Ariſtotle and why. [2] 295.b, In what caſes, and againſt whome Ariſtotle admitteth it in men. [2] 290.b, What Heraclitus, Plato and other ſay of it, and that it is not ſubduable. [2] 289.b.

No refuge againſt Gods Anger. [4] 295.b. 296.a. ¶Looke Affects.

Angrie.

Why the Scriptures ſay that GOD when he doeth reuenge, is angrie. [1] 207.a,

How we muſt vnderſtand God to be angrie, and to repent. [1] 109.a,

Annoynted.

Why we are ſayde to be annointed. [2] 606.b, Some called ſo, who receiued not the outward vnction. [4] 14.ab.

Annoynting.

The ſigne of outward Annoynting. [4] 14a,

VnderUnder what pretence it was brought into the Church. [4]. 15b, To what end it ſerued. [2] 577.b, It hath not beene long in the Chriſtian Church. [4] 14.b. 15.a.b, The originall thereof about Princes. [4] 236.b, What is ſignified thereby, being done to the Byſhops heade. [4] …5.a, Why it was proper to Prophets, Prieſts and Kings. [2] 605.b, Whether it be rightlie tranſferred vntounto Chriſtian Princes. [4] 14.b 15.a.b, Whether it be neceſſarie that it be obſerued ſtill. [2] 606a. 6.

The twiſe annoynting of all Chriſtians. [4] 15.a

Of the papiſticall and ſuperſtitious rite thereof. [2] …06.a, What the worde ſignifieth. [4] 4.b, Or the ſicke, and that it is no Sacrament. [3] 211.a, Of men readie to die. [4] 15.b, The carcaſes of dead [3] 244.a, Interpreted to be an aboundance of the Spirit. [2] 605.b, 606a, Reckened among traditions. 4. 99.b, ¶Looke Oyle and Ʋnction.

Antichriſt.

Of Antichriſt propheſied by Daniell. [3] 351.b, The Pope prooued to be the ſame. [4] 36.b, In Gods Temple [4] 92.a, Of the myracles doone by him, and that they be méerelies. [1] 65.a.

Antiquitie.

No Antiquitie can preſcribe againſt Gods worde. [3] 244.a, Of the Scriptures, and howe the Papiſts and Proteſtants diſſent about the ſame. [1] 99a

Ap.

Apoſtles.

The Apoſtles gaue more Epiſtles to the Church than we hauehave at this day. [1] 52.b, They are to the Byſhops as the Prophets were to the hie Prieſtes. [4] 4a, Both Chriſt and they may be foundations of the Church. [4] 83.b. 84.a, Difference betwéene their Goſpell and the Papiſts. [4] 87a, They liued at the charges of the godlie. [4] 29b, Forged Canons aſcribed to them. [4] 55.ab. 56.a, Whether they were Byſhops any where. [4] 79a, To what end they were choſen. [4] 3.b, Whether Peter were chiefe of them. [4] 80.a, Difference betwéene them and Byſhops. [4] 3.b. 4.a, They were not alwayes able by their auctoritie to caſt our diuels. [4] 130.a, Their diligence in preaching the Goſpell. [4] 5b, In their time the Church had not two ſwords. [4] 234.b, Whether they were Prieſtes. [4] 212.b, By what inſtruments, they vſed outward puniſhments. [4] 233.a.

Apoſtleſhip.

The office of Apoſtleſhip was but temporall. [4] 78.b

A difference betwéene the Apoſtleſhip of Peter and the apoſtleſhip of Paul [4] 79.b

Apparell.

Of the coſtlie and ſumptuous Apparell of women. [2] 507.ab,

Whether Apparel be any impeachment to the miniſterie. [4] 16.b

A fonde imitation of Elias and Iohn Baptiſt in Apparell. [1] 20b,

Touching Apparell reade diuerſe points: page 506.b 507.a ¶Looke Garments.

Appeale.

To whom the libertie of Appeale is denied by the ciuill lawes. [2] 438.b.

Paules Appeale from the luietenant of Iurie, to Ceſar. [4] 276.a

Appeales.

Of Appeales made to the Romane ſea by inferiour byſhops, and what is thereby prooued. [4] 39. 40. From Councels and fathers to the ſcriptures. [4] 47.a, From the Pope to the Emperour in matters of religion. [4] 244.b. None from Scriptures to the fathers admitted. [4] 48.b 49.ab.

Appearing.

Gods Appearing vntounto men in the likeneſſe of ſtraungers, denyed by Plato: and what the Scripture ſaith of the ſame. [1] 200.a.

Of the Appearing of Samuel when he was deade: reade the iudgement of the fathers in the 20. Chapter of the firſt part. Peter Martyrs opinion touching the ſame at the cal of the witch. [1] 76.b

The Appearing of Felix biſhop of Nola, after he was deade. [1] 75.b.

Appearings.

Of the Appearings of fained gods. [2] 617.a, Of diuels, and who it was that appeared at the call of the witch [1] 72.ab, Of the deade. [3] 320.ab, Of ſoules departed. [1] 75.ab.

Appetite.

That choiſe and Appetite be diuerſe and diſtinct: prooued [2] 294.b. Two ſorts of them, the one following reaſon, the other the ſenſe. [2] 290.ab, Diuided into thrée parts, and howe. [2] 293.b.

Apoſtataes.

Apoſtataes are in worſe ſtate than infidels. [3] 105.b.

Apoſtaſie.

Apoſtaſie defined [4] 60.a, From faith, and what a ſinne it is. [3] 206.b. 207.a. [4] 33.b, Of Francis Spiera and his vile end [3] 23.b. 24.a, Iuſt cauſes thereof from the Romiſh church. [4] 90.a. 94.ab.

Ar.

Arke.

The Arke was a ſigne whereby God made himſelfe knowne. [2] 338.a. 339.a, The length, bredth, height, and other accidents of the ſame. [2] 357.a, The Leuits laide it vponupon a cart, when as they ſhoulde hauehave borne it on their ſhoulders. [4] 247.a. None might ſee it, who folded it vp, who carried it, & that if the Leuits had ſeene it, they had died. [2] 332.b. The fruit that came by the Philiſtines taking the ſame. [1] 13. 1….

D. Kimhi diſprooued, in ſaying, that the hie prieſt, the Arke, and the Ephod were alwayes preſent togither. [1] 59.b.

Ariſtotle.

The opinion of Ariſtotle touching the ende of things. [1] 2.b. How farre he agreeth with the holie ſcriptures touching the cheefeſt good. [1] 3. a & b, Why hee in his Ethikes writeth ſo diligently of endes. [1] 4.b.

Argument.

An Argument drawen from figures is not alwayes firme [4] 158.b, From examples, a great fault muſt be taken heede [1] 49.b. 50.a.

Arguments.

What we ought to weigh in Arguments. [3] 131.b, Probable of two kindes [3] 333.ab.

Arrogancie.

The Arrogancie of Philoſophers [4] 21.b. ¶Looke Ambition & Pride.

Arrogation.

Howe Arrogation and adoption differ. [3] 79.b. ¶Looke Adoption.

Art.

A definition of Art, and that the deuiſers of them were called wiſe men. [2] 301.b. 302.a, Why it is called power, according to Ariſtotle. [1] 7.b.

Artes.

A diuiſion of Artes, whereof ſome bring foorth ſome worke, and ſome are conſumed in their verie action. [2] 302.a, VntoUnto what kind of Philoſophie they do belong. [2] 301.b, How in them all, there is a reſpect to the principall art. [4] 247.a, Their obiect is before the ſcience. [4] 246.a, In them many things are done not onelyonly by art, placed in the artificers minde, and bodily members, but by the helpe alſo of outward inſtruments, as how [1] 147.b, Diſcontinuance of them bréedeth ignorance and forgetfulnes of the ſame. [ ] 161.b, Why the ſecretes of ſaluation are hidden from men furniſhed with them and ſciences. [1] 3.b, Of the excellent ends of the principall called architectonicall [1] 4.a, They are in power to attaine or not to attaine their ende, and how. [1] 8.a, The holie ſcriptures preſcribe which muſt bee admitted. [1] 9.b, How they are in power vntounto contraries [1] 3.a, How being naturally good, they do turne to euil, and in whome [1] 3.b, Of the vſe of the good [4] 27.b, The ſcripture teach which eueryevery one ſhould learne, [1] 9.b, They & doctrines deſire good of their own nature. […] 3.b.

Artes, actions, and ſciences are diuerſe. [1] 4.a. ¶Looke Faculties, & Sciences.

Aſ.

Aſcenſion.

The place of Chriſtes Aſcenſion. [3] 370.b, What he did for vsus at martime [2] 624.a,

Of the Aſcenſion of Enoch and Elias into heauen. [3] 370.a &c.

Aſcenſion daie was vponupon Aſhwedneſdaie ſaieth Epiphanius. [3] 251.a

Aſtrologie.

Againſt Iudiciall Aſtrologie and her diuinations. [2] 279b 280.a, It was euer accounted a moſt vncertaine Art. [1] 35.b, ¶Looke Diuination.

Aſtrologers.

The Aſtrologers exclude frée will from man and howe. [2] 275.b. 276.a, They attribute much vntounto ſtarres, yet take they not away all Damnation and Preſcience [2] 27.b, The cauſe of good fortune and bad as they ſay. [1] 173,a

Aſtronomers.

The Aſtronomers reaſon about the reſurrection after the reuolution of the great yeare [3] 328.b. 329.a.

At.

Attrition.

The difference betwéene Attrition & Contrition [3] 213.b, 214a, 216.a The ſchoolemens opinion thereof, and that it is ſinne. [3] 214.b. 215a.b, 216.a. ¶Looke Contrition.

Au.

Authoritie.

Whether the Authoritie of the Scriptures or of the Church is to be preferred [1] 42.ab. 43.a.b, Regarde of diuine woorſhip belongeth to all ſuch as be in authoritie. [4] 10.b. ¶Looke Magiſtrates.

Ba.

Baldneſſe.

Iulius Ceſars Baldneſſe was the cauſe that he alwayes ware a Lawrell garland. [2] 509.a.

Baniſhment.

A kinde of Baniſhment among the Gréekes for certaine yeares. [4] 271.a, Perpetuall called foreign, of Platoes deuiſing. [4] 271.b, The Romane lawes puniſhed no offence therewith [4] 270b, The difference betwéene it and peregrination. [4] 270.a, It is meant vnderunder the vſe of fire and water forbidden. [4] 271.a. 272.b, Of two ſorts among the Romanes, [4] 270.b, The extremeſt puniſhment of the Romanes. [4] 264.b, Whether Chriſtian Magiſtrates may vſe it for a puniſhment. [4] 273.ab 274.a.b, The etymon of the word. [4] 270.a, What vſe thereof is to be retained [4] 274.b. 275.a, The difference betweene the Iewes and the Romanes. [4] 272.a, Home to a mans houſe [4] 273a, The definition thereof. [4] 270.b, Voluntarie of thrée kindes. [4] 271.b. 272a What maner of action it is. [4] 270b, The maner thereof vnderunder the Romane Emperours. [4] 272.b, Two metaphoricall. [4] 273.a. Into mynes. [4.] 272.b, Of Damon and Ariſtides. [4] 271.a.b, A diſhoneſt kinde is. [4] 273.a, That called Deportatio. [4] 272.b,

The Banishment called Lara fuga. [4] 272.b. ¶Looke Exile.

Baptiſme.

Baptiſme conſiſteth of two things. [4] 126.b, By it the right of eternall life is ſealed. [4] 114.a, It is a ſigne of regeneration. [4] 112.a, Without faith it is vnworthily receiued, and how. [2] 586.b, Why it ought not to be renewed or reiterated. [4] 112.b, [4] 104.b, Vſed to the lame and bedred [4] 131.b 128.a, Repentance muſt be ioyned therewith. [4] 114.ab, Of the ſpirite: confeſſed by Auguſtine and other fathers. [2] 262.a, What notable effects are attributed thereunto. [2] 243.b, A faithful man may be ſaued without it. [4] 114.a, Circumciſion and it, ſacraments of regeneration. [2] 594.a, Doone to Chriſt at 30. yeares of age. [4] 211.a, What thing therein is temporall and what perpetuall. [2] 375.b, Grace is increaſed thereby [2] 262.ab, What being doone in the name of y^e trinity it ſignifieth. [2] 627.b, With what ſuperſtitions the papiſts hauehave infected it. [4] 126.b 127.ab, 128.a, Saluation is not denied vntounto the beléeuer that deſireth it, though he cannot obtaine it [2] 262.a, The church excuſed for that of Simon Magus, and why [2] 293.a, Certaine ſignified things that follow it. [4] 135.b, The change of vsus therein. [4] 156.a, The prieſtes breathing vponupon the infant thereat. [4] 128.a, Imputed effectual to the receiuers thereof. [4] 214.b, Whether it or y^e Euchariſt is the worthier ſacrament. [4] 185.a, How it is ſaide to be faith. [4] 163.a, The things offered therein are alſo had before. [4] 113.b, What analogie there is or the ſignes & things ſignified in the ſame. [4] 154.a.

How Paul is to bee vnderſtood in ſaying that he was not ſent to miniſter Baptiſme, the ſame being a part of his Apoſtolicall commiſſion. [4] 44.b, Whether ſinnes can be forgiuen thereby. [2] 635.a. 108.ab, Of thriſe, dipping therein. [4] 128.a, Aboliſhed out of the church. [2] 354a. [4] 209.ab, Imputed where it cannot be had. [4] 208.a, What analogie the water hath in it. [4] 113.a, A large and ample definition thereof. [4] 112.a, Whether men hauing the ſpirit and grace before it, are therefore baptiſed in vaine [4] 137.a, It is a ſigne and token that originall ſinne is in vsus. [2] 214.b, Howe Chriſt is giuen therein, and in the Euchariſt. [4] 153.b. Auguſtines error touching infants which die without it. [3] 243.b, Exorciſme added thereto. […] 28.b, Whether the infants of Chriſtians dying without it be damned. [4] 136.ab. 120.b 115.a. [2] 233.b. 234.a. 5…5.a, Admitted by Auguſtine to the fathers in the olde lawe. [4] 102.a, Errors of Tertullian touching the ſame. [3] 149a, Why infants dying without it, are thought to be damned. [4] 121.b. 122.a, No exorciſme about it in auncient time. [4] …3….a. Circumciſion & the ſame differ not. &c. [4] 104.a, By it wee are viſibly graffed into Chriſt and his Church. [4] 114.a, Whether the outward worde or viſible ſigne thereof be altogether neceſſarie to regeneration. [2] 233.a, How it is not ſuperfluous, though children be ſaued before it. [4] 121.ab, That of infantes is no newe thing in the Church. […] 114.b. 115.a, A decrée for godfathers therein, [4] 114.b, Of the ſpirite, & of martyrdome. [4] 136.a, Of them that refuſe or neglect …. [4] 1…6.b. 137.a, Reaſons for proofe and diſproofe of exorciſmes about it. [4] 133]ab. 134ab. 137.ab. …, 8.a, The beginning of exorciſme ioyned therewith. [4] 13….b.

Of the Baptiſme of requeſt or deſire [4] 122.a, Deferred till the ende of life [4] 128.a, 108.a, Whether we are iuſtified fréelie before it. [3] 236.b. 237.a, Whether y^e order thereof be inuerted in baptiſing in faith. [4] 210.ab. In what reſpect the lacke thereof is a hurt to ſaluation. [2] 262.a, In it wee are not bounde to any certaine number of dayes. [4] 109b, Not all that receiue it not do periſh. […] 114.a, A change in the forme thereof. [4], 209.b. 210.a, It doth not aboliſh the corruption of nature. [2] 243.b. The Romane Church allowed not ſo much as the Churchyard for the burying of ſuch infants as dye without it, and why. [2] 229.a, Ordeined for infants by the Apoſtolicall tradition. [2] 218.b, The forme thereof preſcribed by Chriſt. [4] 113.a, What it ſignifieth. [4] 135.a. Auguſtine attributeth ouermuch thereto. [4] 132.b, 137.ab, It muſt be alwais remembred [4] 114b, The vſe thereof is perpetuall. [4] 1…8.a. Circumciſion and it compared [4] ….b

Chriſt called death Baptiſme. [4] 114.a, Whether exorciſme is to be ioyned with it. [4] 132.b.

Baptiſme of Belles. [4] 125.b, ¶Looke Sacraments.

Barrenneſſe.

Diuerſe cauſes why Barrenneſſe was reprochfull among the Iewes. [2] 429.b, That & fruitfulneſſe depend not of ſecond cauſes onelyonly. [2] 431.ab. Polygamie allowed of ſome as a remedie againſt it. [2] 421.b.

Baſtard.

What childe is commonly called and counted a Baſtard. 476.b, Why Spurius, ſignifying ſuch a one, was written with Sp. among the Romans. [2] 477.b, Why God made ſuch a one ruler ouer his people▪ ſince it was not for a baſtard to beare office in the Iewes Common Weale. [2] 476.a

The baſe ſonne or Baſtard of Auguſtine. [4] 114.a.

Baſtardes.

Why Baſtardes were forbidden to be receiued into the Church of the Iewes. [2] 470.b, 476.a, Reckoned in Chriſtes genealogie. [2] 477.b, By the ciuill lawes they might bee made Captaines ouer tens. [2] 478.a, Whether it be more ſhamefull for women or men to hauehave ſuch [2] 490.a, 492.b, Reaſons of Auguſtine why they are not reputed in the place of Children. [2] 476.b, 477.a, Children begotten in marriage made betweene two within the degrées forbidden, are ſuch. [2] 450.b, In howe great a miſerie, touching temporall things, they are. [2] 476.b, What the Canons hauehave decreed touching them. [2] 477.b, Godly education may happen vntounto them: example of Auguſtines baſe ſonne Adeodatus. [2] 238.a, What harme is brought vntounto them by thē that begat them. [2] 477.b, They had no place in the Commonweale of Iſrael. [2] 476a, How fauourably, the fathers ſpeake in their behalfe. [2] 477.b, They might not inherite. [2] 476.b, 477.a, They commonly prooue worſe than other children. [2] 477.ab, Whether they are to bée admitted to the miniſterie [2] 477.b, 478.a.

Bawderie.

Bawderie condemned to bee as foule a vice as adulterie. [2] 495.b, 496.a.

The Pope maintainer thereof & what the ciuil lawes decrée touching Bawderie. [2] 472.b, In what caſe the huſband incurred the crime therof. [2] 485.ab, 495.b,

Be.

Beaſtes.

Beaſtes hauehave not the vſe of reaſon, and yet they doe many voluntarie actions, [2] 290.a, They are not predeſtinate. [3] 8.b, They are not without an appetite, whereby they are moued. [2] 290.a, They are made for the afflicting of man. [1] 124. An analogie betweene them and men. [3] 368.a.

A double profit gathered by the deſtruction of men by Beaſtes. [1] 124,b. Looke Creatures.

Beautie.

Beautie will diſcloſe and ſhewe it ſelfe euen in very rags. [1] 163,a. Whether being naturall it may bee accuſed of ſinne. [2] 514.b, What is the part of a Damſell indued therewith. [2] 516.b, A definition thereof, and whether it be an euill thing. [2] 481.ab. The force …reof, and how it wounded the ſonnes of God with iuſt. [2] 441.b, 442.a, Naturall and artificial, and whether the laſt is to be counted ſinne. [2] 509.b, It is not comely for men to be carefull thereof. [2] 508.b, 509.a, Required to felicitie, and what Ariſtotle meaneth by beautie in that place. [1] 147.b, Of the bodie is a certaine image of the minde. [1] 148.a, Againſt that which is counterfeit procured by painting, &c. [2] 508.ab, Required in the Prieſts, that ſhould ſerue in the ſanctuarie. [1] 149.a, Of Saul and Dauid, and that Beautie maketh mē beloued. [1] 147.b, 148.a, It is a qualitie, and whereof it riſeth. [1] 135.b.

Beautie and ſtature doe nothing further vntounto ſaluation. [1] 131.a.

Beleefe.

Howe the Articles of the Beleefe ought to be prooued. [3] 233.b, Whether Purgatorie be an article thereof [3] 243.b, We muſt not ſpeake doubtfully of the Articles of y^e ſame. [3] 234a.

Who hauehave no true and certaine Beleefe. [3] 105.b.

Whether the true and right Beleefe is to be yeelded to the perſecuters of the Church [4] 33.b. ¶Looke Faith.

Beleeue.

What it is to Beleeue. [2] 612.a. [3] 69.b, 70.a, 92.a.

Of ſuch as Beleeue but for a time. [3] 64.a,

Howe hee which doeth Beleeue paſſeth from death to life. [3] 63.b.

What the Turkes Beleeue together with vsus. [3] 73.b.

Whether to Beleeue onelyonly, ſufficeth to the obtaining of adoption [3] 73.a.

To Beleeue well hath two extremities. [3] 388.a,

How it is meant that the Diuell doeth Beleeue. [3] 62.b.

Whether we muſt Beleeue with iudgement or without iudgement. [3] 63.a.

Admonitions to ſuch as Beleeue. [3] 63.b.

Whether we ſhould Beleeue myracles. [3] 62.b.

Theſe ſignes ſhall followe them that Beleeue, &c expoūded [4] 130b.

An analogie betwéene the two wordes, to Beleeue and to iuſtifie. [3] 89.b, 90.a.

Beleeuers.

How Beleeuers may hauehave power to bee made the ſonnes of God. [3] 73.a.

The difference of Beleeuers and vnbeléeuers dependeth of calling. [3] 18.b.

Places doe not ſeparate Beleeuers [4] 2.b. ¶Looke Faithfull and Regenerate.

Belles.

Howe much the Papiſtes attribute vntounto Belles [4] 126.a, Baptiſed. [4] 125.b.

Benefit.

What is the higheſt Benefit of God towardes mankinde. [2] 596.a

Benefites.

That the Benefites which wee receiue of men doe come from God. [2] 524.a, The heape of them doe adde more weight vntounto ſinnes. [2] 554.a, Foure degrées of men, who in beſtowing thereof hauehave diuers reſpectes. [2] 523.b, Two kindes of them from God, ſome principall, and otherſome common. [2] 524.a.b, Certaine tending to their deſtruction that hauehave them. [2] 596.a, Whether they are to be withdrawen from the vnthankefull. [2] 524.a.b. Gods common Benfites are extended both to y^e good and bad. [3] 30.b.

Bi.

Birth.

Of nobleneſſe and baſeneſſe of Birth. [4] 3….b, 312. 313. ¶Looke Kinred and Nobilitie.

Birthday.

Of celebrating a mans Birthday, and whether it be lawful. [2] 377.a.

The prophane ſolemnities that Herod vſed in the celebrating of his Birthday. [2] 377.a.

Biſhop.

What he that deſireth to bee a Biſhop ſhoulde conſider. [4] 10.b, How it is meant that he muſt be no ſmiter. [4] 265.a, None might be called vniuerſall. [4] 80.a. 36.b, His houſe had the power of a Sanctuarie. [4] 268.b, Whether hee may depoſe a king in a caſe of offence. [4] 232.a.b. When one alone may excommunicate. [4] 61.a.

Ambroſe choſen Biſhop of Milan, when hee was a nouice in the faith, and why. [1] 98.a.b.

Biſhops.

Of what things Biſhops ought to hauehave a care. [4] 231.b, Whether they may make lawes. [4] 41.b. 42.ab, They and Councels doe erre. [4] 72.b 73.a, Their office and charge. [4] 79.a. They are to chooſe Miniſters. [4] 36.b, They hauehave oftentimes erced in doctrine, and why. [4] 4.a, Why kings be conſecrated by thē. [4] 236.b, In election of them what is to bee reſpected. [4] 40.a.b, What is ſignified by annointing of their heade. [4] 15.a, Whether they or kinges be ſuperiour. [4] 229.b. 230.a, Difference betwéene them and Apoſtles. [4] 3.b, [4] a. Of the annointing them. [4] 14.b, 15a.b, Their vſerie practiſe. [4] 61.b. 62.a, D. Latimers exhortation vntounto them to followe the diuell. [2] 481.a, Whether they hauehave the rule of both ſwordes. [4] 287.b, Of ſome who being ſenſuall, are not to be allowed as iudges in ſpiritual things. [1] 43.b.

Biſhops in Germanie hauehave y^e ſword and gather tributes. [4] 239.a.

What we are to iudge of the continuall ſucceſſion of the Romane Biſhops. [4] 80.b

Of euill Biſhops in Cyprians time. [4] 62.b. ¶Looke Clergiemen.

Bl.

Blaſphemie.

Nothing woulde force Iob to commit Blaſphemie againſt God. [2] 292.a.

Bleſſed.

To be Bleſſed, what it ſignifieth in the Hebrewe phraſe. [3] 128.b

The difference that ſome hauehave made betwéene Bleſſed and happie [1] 164.a.b. ¶Looke Felicitie.

Bleſſedneſſe.

Of the Bleſſedneſſe of man in this life, and the life to come. [1] 5.b, According to Ariſtotle, and the holie ſcriptures. [1] 132.ab,

Why the Bleſſedneſſe which we waite for is not reuealed in this life [3] 276.b, ¶Looke Cheefe, Good, and Felicitie.

Bleſſing.

What is meant by Gods Bleſſing of the ſeuenth day. [2] 374.b.

Blindneſſe.

Blindneſſe is a priuation of ſight, which ſticketh in the eye. [1] 180.b.

Bloud.

Howe the Bloud is the ſoule, as is auouched in Geneas. [1] 123.a.b.

Why ſome hauehave thought it was decréed that men ſhoulde refraine eating of Bloud. [1] 123.b.

Bo.

Bodie.

The worde Bodie is of large ſignification, and howe [3] 78.b, The frame thereof is a woonderful work of God [3] 317.b, whether it be of it ſelfe euill [3] 317.b 318.a, Whether it be troubleſome to the vnderſtanding [3] 316.b, 317.a, It was not giuen vsus to be any hinderance vntounto bs to our knowledge of God. [1] 31.b, 32.a, Howe all the partes thereof doe ſerue one another. [2] 422.b, The place and it are ioyned together. [3] 364.a, A proper analogie betweene it and the earth. [2] 605.b, What kinde of inſtrument it is to the ſoule. [3] 335.a, A diſtinction of the fleſh from the ſame. […] 361.b […] 116.a, To what end the parts thereof ſhall remaine in heauen, their vſe being taken away. [3] 360.b.

Whether a carcaſe be the Bodie of a man. [3] 135.a, Why it is called ſpirituall. [4] 186.a, [3] 359b, [2] 623.a, Howe the ſhadowe doth not accompanie it alwayes after one manner [1] 142.b 143.a A reaſon of the fathers why it was made before the ſoule [1] 122.b, At the beginning it was not giuen to the ſoule as a priſon, as ſome do fable. [2] 251.a The Platoniſts opinion touching the heauie maſſe thereof, [1] 31.b, The order of the members of the ſame. [4] 321.a.

A ſimilitude, ſhewing how Adams Bodie might die, and not die. [2] 246.a. It was made before the ſoule [1] 121.b, It was mortall, but not of neceſſitie to die. [2] 246.a

What Tertullian termeth to be a Bodie, and his opinion that Angels and God himſelfe hauehave bodies. [1] 113.a.

Howe he prooueth euerie kinde of creature to be a Bodie. [1] 28.b.

The Anthropomorphits fond reaſon, whereby they prooue out of the ſcripture, that God hath a Bodie [1] 29.ab, He is without one: and how the ſame is prooued [1] 28.b, 29.a.

In what ſort the Bodie of Chriſt entred in, the doores being ſhut. […] …17.a, After his reſurrection, it was both a ſpirituall and verie bodie, [1] 116.b 1…7.a 113.b, What it hath reſpect vntounto. [3] 78b, Whether it came out of the ſepulchre, the ſame being ſhut. [1] 117.a.

Bodies.

A diſtinction of Bodies. [3] 361.b, 362.a, [4] 91.b, The neceſſarie coniunction of them and places together. [3] 373.b.

Whether mens Bodies hauehave decreaſed euer ſince Noahs floud hitherto. [1] 130.b, 131.a. What manner of ones we ſhall hauehave at our reſurrection. [2] 637.b, 638.ab.

Whether naturall Bodies ca.bée without a place, or in diuerſe places. [3] 363.ab.

What kinde of Bodies ſpirits or demons are ſaide to hauehave. [1] 80.b, 81.a

Of Bodies aſſumed and what actions are ſit and not fit for them. [3] 113.b, 114.a.

In what reſpects it is meant that celeſtiall Bodies ſhalbe quite aboliſhed. [1] 120.a.

Bolde.

Who is Bolde, and the nature of ſuch a one. [3] 270.b.

Boldneſſe.

Boldneſſe doth affect a good thing that is hard to be had. [2] 410.a.

Bonde.

Of the guiltineſſe of ſinne and the Bon… vntounto puniſhment, and whence they both ariſe. [1] 188.a.

Bondage.

Bondage of two ſortes. [3] 163.a, It is a thing againſt mans nature. [4] 314.a, Mitigated by Gods lawe. [4] 316.b, Cato ſlewe himſelfe becauſe hee woulde not come into it. [2] 281.b. Why it is to be counted a puniſhment. [4] 314.a, This of Chriſtians greater nowe than was that of the Iewes. [3] 172.a. Why it muſt not be reiected. [4] 314.a. For debt, determined by lawe. [4] 315.a.b. ¶Looke Seruitude.

Bondmen.

Diuers kindes of Bondmen. [4] 316.a.b.

Who bee Bondmen, according to Ariſtotle, & that ſuch hauehave ſomwhat in them apt to bondage. [2] 218.a. ¶Looke Seruants.

Bookes.

Manie Bookes of holy Scripture periſhed, and that their loſſe is profitable, and to whome. [1] 51.b. 52.a.

Howe the Bookes of God are ſaide to bee ſealed vp [3] 353.b

Chriſt left no written Bookes behinde him of his owne doings, but his diſciples were his regiſters. [1] 52.a

Whether all the Bookes that Enoch wrote were authenticall. [1] 129.b.

Salomon wrote not his Bookes, …nd they were receiued and ſet downe as he ſpake them. [1] 52.a.

Howe the Bookes of the Machabees hauehave béene receyued of the Church. [3] 238.b.

A kings opinion touching written Bookes, and the ſame miſliked. [1] 52a

Socrates and Pithagoras wrote no Bookes themſelues, but their Diſciples in their names. [1] 52.a. ¶Looke Scriptures.

Borders.

The meaning of y^e Borders which the Iewes ware ſowed to their garment. [2] 314.a. ¶Looke Garments.

Boſome.

What is meant by Abrahams Boſome [3] 325.b. 373. 374. 375. 376. 378:

Br.

Breath.

The worde Breath hath a double ſignification. [1] 121.b. 122.a

Howe God is ſaide to breath, ſéeing hee hath neither mouth nor noſethrels. [1] 121.b. 122.ab.

Brethren.

In the ſcriptures, they which by any meanes were ioyned in bloud, were called Brethren, as howe. [1] 452.b.

Of the louelove that ought to bee betweene Brethren, and who be ſuch. [2] 556.b. 557.a

Chriſt calleth the Apoſtles Brethren. [3] 81.a.

Brightneſſe.

Of the ſplendent Brightnes of our bodies at our reſurrection. [3] 358.b. ¶Looke Reſurrection.

Bu.

Building.

Building ſignifieth doctrine, and fier the triall thereof. [3] 239. 240. 241. 242. ¶Looke Doctrine.

Burdens.

Of vile Burdens, and perſonall burdens. [4] 239b, Ordinarie and extraordinarie. [4] 240.ab.

Burial.

Whether Buriall auaileth the dead. [3] 320.a. 321.a. 319.b, Why it muſt not be contemned. [3] 322.a, Howe it belongeth vntounto them that be aliue. [3] 320. 321.a, Regarded in the time of the Patriarches. [3] 234.b, The lacke thereof is a puniſhment. [3] 321.b, Whether to be in one place more than another is materiall. [3] 322b. 323a, Whether it be lawfull for vsus being aliue to chooſe our ſelues a place for it. [3] 323.b, Places for that purpoſe ſet foorth to ſale. [3] 323.a.

What Chriſtes Buriall doth teach vsus. [2] 620.b. 621.a.

With what pompe the Cardinall of Yorke prouided for his Buriall. [3] 321.b.

Ca.

Calamities.

Calamities hinder not felicitie: proued by ſcripture. [1] 153.b. 158.a. ¶Looke Miſerie.

Calling.

Gods Calling of two ſortes. [3] 29.a. 44.b. [4] 12.a, It goeth before faith. [3] 45.a, The power thereof. [3] 45.b, To what endes it is directed. [3] 44.b, The honour of the ſame. [3] 45.b, The forme thereof differeth, and how. [3] 44b.

Whether the gift of effectual Calling be common to all [3] 198.b, It is of Gods frée merciemercy. [3] 45.a, Good works are not the cauſe therof. [3] 15.a. 14b, Of the time of the ſame. [3] 45.b, The difference of beleeuers and vnbeléeuers dependeth thereupon. [3] 18.b, Of two kindes thereof, the one generall, the other effectuall: and to whom they befall. [1] 196.b, Howe it may be ſaid to be common to all men [3] 51.a, It is without repentance, interpreted. [3] 207.a. How to determine whether it be effectuall or no. [3] 47.b. 48.a, What things make it certeine [3] 48.a, One effectual, and another not effectuall. [3] 45.a, The outwarde is common to the predeſtinate and reprobate. [3] 30.a, Much ſpoken to & fro of that which is vniuerſall. [3] 31. 32. 33.

The names of gift and, Calling vſed in ſcripture. [3] 202.a,

A Calling muſt not be condemned by a hard ſucceſſe. [4] 9.b.

That we ought to be content with our eſtates and Calling. [3] 188.b.

A Calling ordinarie, and a calling extraordinarie to the miniſterie. [4] 11.b. 12.a, Lawfull and vnlawful. [4] 9.b. &c. Diuine and humane. [4] 10.a. ¶Looke Vocation.

Callings.

That in the Church ſhoulde bee ordinarie Callings. [4] 10.b. 11.a, Argumentes of ſuch as confounde them. [4] 11.ab.

Hinderances to our Callings procured by the diuell. [4] 9.b.

Candels.

Waxe Candles added to baptiſme. [4] 127.b, Lighted at hie noone in poperie. [4] 127.b. ¶Looke Light.

Canons.

The Popes ſupremacie taken away by olde Canons. [4] 79.b, What they hauehave determined touching the celebration of epiſcopall councels. [4] 55.b, VntoUnto whome they giuegive the making of lawes. [4] 41.b. Of them that are Apoſtolicall. [3] 252.a, Whether they are all to be receiued. [4] 55.a, They are but fained. [4] 56.a, A iudgement touching them. [4] 55.a.

Captiues.

Of redeeming Captiues with Church goods. [4] 32.b. 33.a, A lawe for ſuch as are redéemed at other mens coſtes. [4] 316.a, Whether beeing taken in warre they ſhould be ſlaine or ſaued. [4] 300.b. 301. 302.

Carcaſe.

Whether a Carcaſe be the bodie of a man. [3] 135.a.

Care.

Fleſhly Care of the bodie muſt bée reiected. [2] 638.b.

Carefulneſſe.

What kinde of Carefulneſſe God forbiddeth, in ſaying care not for to morowe. [2] 480.b, [3] 69.b.

Carnall.

The condition of Carnall men of two ſortes. [2] 564.b.

Caſtels.

Whether Caſtels are to bee fenſed. [4] 296.a.

Catechumeni.

Who be Catechumeni and conceiued ſonnes of God. [2] 261.b, Being baptiſed they may ſeeme more perfect, than one being vnbaptiſed though he beléeued. [2] 262.a, Of their diſmiſſing by the Deacons from the Communion. [4] 217.a, They ought not to ſtay in one degrée of faith and grace. [2] 262.a.

Catholike.

What Catholike ſignifieth, and why it is aſcribed to the Church. [2] 631.a, Whether the Churche of Rome deſerue y^e title [4] 70.b, 71.a.

Cauſe.

The difference betwéene Cauſe & meanes. [3] 52.b.

Whether one and the ſame Cauſe may produce contrarie effectes. [3] 289.b,

That which is the Cauſe of a cauſe, may alſo be the cauſe of an effect: as how. [1] 178.a, [3] 14.b.

An accidentall Cauſe can bee no cauſe, ſay the Philoſophers, [1] 173.a.

Euill hath not an efficient but a deficient Cauſe. [1] 184.a.

Of a Cauſe which ſo worketh, that it is alſo wrought and not wrought of another. [3] 39.b.

That which is the latter cannot be the efficient Cauſe of that which went before. [3] 16.b.

One and the ſame thing may bee both the efficient Cauſe and the effect: and how. [2] 600.a.

It is not lawfull for a ſound and conſtant thing to aſſigne a mutable Cauſe, as how [1] 161.b,

Howe the inſtruments are affected to the efficient Cauſe, [1] 164.a.

What is the deficient Cauſe of euill actions. [1] 184.a.

God is not the proper Cauſe, but the remoouing or prohibiting cauſe of ſinne: and how. [1] 191a.

How God may be ſaid to be the deficient Cauſe of ſinne. [1] 187.a.

An obiection that if God bee not the Cauſe of ſinne, then he is not the cauſe of all things. [1] 198.a.

The higheſt Cauſe of cauſes is Gods will. [3] 15.a.

Cauſes.

The coniunction of Cauſes and effects is hard to change. [4] 330.ab, Efficient, working vponupon them to couet to bring foorth effects like themſelues in nature: as how [1] 176.b, Noble may ſometimes bring foorth vile effects: as how. [1] 156.b.

Of naturall Cauſes much ſpoken by way of aſſertion and confutation. [1] 79.ab, How they be indefinite or not limited, [1] 175.a, Betwéene them and effects there is a circuit, and how. [2] 578.a, All doe not neceſſarily bring foorth their effects. [3] 40.b, Some are neceſſarie, and ſome not neceſſarie: & what they be both. [1] 81.b, A difference betwéene them and occaſions. [2] 509.b, 510.a, In what reſpects, there is no neceſſarie power of working in them. [1] 174.a. God can let them, be they neuer ſo certaine and neceſſarie, and how. [1] 82.b.

We muſt not depend wholy vponupon ſecond Cauſes. [3] 258.b, They doe oftentimes change themſelues in working. [1] 173.b, They are inſtruments of Gods prouidence. [1] 173.ab, Of Gods ſentence according to them. [1] 110.a. Though ſomewhat forceable of themſelues, yet vnable to bring any thing to paſſe without Gods prouidence: procured. [1] 170.a.

Cauſes of effectes knowne vntounto ſpirits, and how. [1] 82b.

The Cauſes of honour, both formall, efficient, materiall, and finall. [1] 141.b.

Thrée kinde of Cauſes, deliberatiue, demonſtratiue, and iudiciall, and their times. [4] 255.a.

Ce.

Ceremonie.

Thrée things in euerie Ceremony of the old lawe. [2] 580.a.

Of the Ceremonie of waſhing the féete. [4] 211.ab.

Ceremonies.

Ceremonies were accidents of the law. [2] 577.a, Howe the prophets ment that they ſhould be tranſferred to the Gentiles. [2] 579.a, The law it ſelfe woulde hauehave them aboliſhed. [2] 578.b, With what charge God gaue them. [2] 579.b, Whether they were vtterly vnknowne to the common people. [3] 310.a, [4] 105.b, 106.ab, Some thing in them firme and perpetuall [2] 577a b, 375b, Why God gaue them which ſhould afterwards be aboliſhed. [2] 579.b, [1] 173.b, 174.a, Whereby it may be gathered that God woulde not hauehave them longer obſerued. [2] 577.b, At what time they were not vſed of the Iewes. [2] 577.a, God himſelfe aboliſhed them [2] 577.a, Onelie one thing pertaining to them commaunded in the tables of the law. [2] 350.b, In what peculiar place they were exerciſed. [2] 577.b, It is no great matter whether they be vſed all alike in all places of a kingdome. [2] 324.b, Which may be chaunged for edification ſake. [2] 324b, The Papiſts bring in Pauls example to approoue the vſe of them [2] 320a, The fathers in the law were bound to more than we. [2] 593.b, In what reſpect they are counted deteſtable before God. [1] 2.b, Of their vſe and howe long they ſhould laſt [1] 9.b, Howe long they remained after Chriſts aſcenſion. [2] 320.b, Whether it were lawfull for holie men, in the corrupt Church of the Iewes to communicate with them [2] 321.b, The Nicodemits compared them with the inuentions of men, and why. [2] 320.b, Whether the Iewes vnderſtoode the promiſes which were ſealed by them. [4] 105.ab, Whether iuſtification be denyed to be onelyonly as touching them. [3] 10…ab, 10…ab, 105a. The time when they had their beginning. [2] 579.b, 580a. Whie they were inſtituted. [4] 140.a, Iohn Baptiſt ſhewed that they ſhoulde bée aboliſhed. [2] 579.a, Cautions touching them in the Church. [4] 42.b, 43.ab, Diuerſe Papiſticall. [4] 70.ab, Burthens in the Church complained of [4] 77.b, In what reſpect Paul was content that they might be vſed. [2] 320.ab.

Certaintie.

Of the Certeintie of hope much ſpoken too and fro. [3] 83.b, 84.ab.

The fathers of the Church taught the Certeintie of ſaluation. [3] …5.a.

Ch.

Chance.

How things depending of Chance, doe fall out to be neceſſarie: prooued, [1] 175ab.

Euen the things that to be ſo … to come by Chance are gouerned by Gods prouidence, prooued. [1] 17….b, 18….b. 173.a. …9.a.

Fortune and Chance are referred vntounto vsus not vntounto God. examples. [3] 3….ab.

Why any thing ſhoulde be ſaide to come by Chance, ſeeing God hath determined of the one part: & ſo made it a thing of neceſſitie. [1] 174.b.

A cauſe comming by Chance can be no cauſe, ſay the Philoſophers. [1] 173.a.

The nature of things that come by Chance what it is. [1] 34.a.

What things are ſaide to be doone by Chance, and not of neceſſitie: and contrariwiſe. [1] 169a, 174.a.

Whether Gods prouidence take away Chance and fortune. [1] 168.b, 174.a.

Why in the nature of things, ſome be neceſſarie, and ſome caſuall or depending vponupon Chance. [1] 174.b.

What the Grecians call a thing comming by Chance, and how many ſorts of them there be [1] 169.b.

The peripatetiks were of opinion that many thinges come by Chance. [1] 172.a. What kind of games depend thereupon. [2] 525.ab.

Howe thinges are ſaide to be by Chance in reſpect of God and vsus. [1] 169.ab.

The Philoſophers aſſigne two groundes or beginnings of Chance. [1] 169.ab.

Change.

Whether there be Change in God. [3] 302.a. 10.a. 37.b, In what reſpect there is and is not. [1] 208.a, Whether it be in the thing it ſelfe or in him. [1] 207.a, None in him, though in mans reaſon there maie ſéeme to be. [1] 109.b. [3] 49.ab, All men, but not after one manner, confeſſe it. [1] 208.b.

Whether God doeth Change his purpoſe, when man changeth. [1] 207.b.

The Change of man commeth not of himſelfe, but of God. [1] 207.b.

Of the Change of all thinges at the ende of the worlde. [3] 393.a. ¶Looke VVorlde.

Charitie.

A definition of Charitie. [2] 558.a [1] 8.b, It conteineth all other vertues. [2] 555.b, Why Paul calleth the way thereof excellent. [2] 558.b, Diuerſe degrees therein. [2] 558.b. 559.a. Howe hope and it are ingendred of faith. [3] 74.b, Violated by euerie kinde of ſinne. [2] 555.b. 556.a, By what meanes increaſed. [2] 557.a.b, 558.a, A deſcription thereof. [2] 567.b, What Barnarde meaneth in ſaying that it cannot be emptie. [2] 574.b, In what actions the rule thereof muſt be obſerued. [3] 166.b, Whether faith & it be diuided. [3] 154.a.b, The Papiſtes accuſe vsus of the breach thereof. [4] 86.a.

Charitie commended vntounto vsus in two effectuall examples. [2] 519.b, Towardes the poore, diminiſhed, by worſhipping of Images. [1] 344.b, It muſt be extended both to the preſent & the abſent. [2] 521.b. It muſt be doone in order, yet not too ſtraite laced. [2] 519.a, Whether the works therof and of hope be iuſt. [3]. 56.b, It followeth iuſtification. [3] 137.a.b. Howe it is hurt by fornication & whoredome. [2] 470.b, 471.a, How it driueth out feare, [3] 290b, 291.a, 67.b, 65.a, 115b, Frō whence the rule thereof muſt bee taken. [2] 392.a. Whether remiſſion of ſinnes begotten thereby. [3] 148.a, Whether it rather than faith doe iuſtifie. [3] 137.a, 69.b, 133.b, 134.a, 77.b, Whether faith and it maie bee diuided, [3] 152.a, Not violated by the inflicting of puniſhments. [4] 279.b, In what ſtate it ſhal be in heauen. [3] 76.a.b, Howe it excelleth faith, and ſo contrarie. [3] 75.b, 76a.b, Arguments prouing it to be y^e forme of faith. [3] 75.a.b, The ende of the ſame. [1] 8.b, The office thereof. [3] 76.a, Whether it may be called the forme of faith. [3] 74.a, How it is meant, that it is greater than faith. [3] 76.b,

Faith, hope and Charitie are inſeparable. [3… 72.ab. Among Chriſtians commended as moſt excellent. [2] 376a, Perfect in no man during this life. [2] 558b, 555.b, 568.b, Amplified by a fiction, and how. [3] 132.b, Which the familie in heauen doe beate vsus. [3] 308.b.

The difference betwéene fauour, louelove, and Charitie. [2] 558.a. ¶Looke LoueLove.

Chaſtiti….

Whether the Chaſtitie of infidels be true chaſtitie. [3] 119.a. Whether for keeping thereof it be lawfull to kill ones owne ſelfe. [2] 395.b, Whether it be a naturall or ſupernaturall gift. [3] …98]ab, Why it is wiſedome not to vow it. [3] 203.a, Whether the gift thereof be common to all. [3] 198.b. 199a b, Generally commaunded [3] 198.a, Painting of the face is a corrupting thereof. [2] 511.b. 512.ab, Auguſtines opinion touching the examples of ſuch as for the ſauing thereof killed themſelues. [2] 396.a. 392]a,

Whether the olde man, and Lot who for the louelove they had to hoſpitalitie, offered the ſpo…le of their daughters Chaſtitie, were to be excuſed. [2] 305.b.

Iudith ventured her Chaſtitie for the deliuerance of her people [2] 282.b.

The examples of Lucretia and Suſanna, in the caſe of Chaſtitie, and other circumſtances, compared. [2] 394.ab.

Virginius rather ſlew his daughter than he would ſuffer her to looſe her Chaſtitie. [2] 282.b.

The Chaſtitie of Ioſeph, and the adulterie of Dauid compared. [2] 481.a.

Lot offered the Chaſtitie of his daughters to the ſpoyle, for the louelove that he had to the right of hoſpitalitie. [2] 282.b.

Chaſtitie in wedlocke and out of wedlocke. [3] 198.a.

Chaſtiſements.

The manner of Gods Chaſtiſements vponupon his children. [3] 55.a, All are not for ſinne. [3] 55.a. ¶Looke Afflictions & Punishment.

Cherubim.

How the olde Hebrue interpretours thought the worde Cherubim was compounded. [2] 356.a, The formes of them deſcribed by Ezechiell, and alſo of their name. [2] 356.a.

Cherubims.

Of the Cherubims of Solomon, & the Cherubims of Moſes. [2] 356.b. 357.ab, Why they are deſcribed with wings and to be full of eyes. [2] 358.a. [1] 112.a, Ezechiels viſion of them expounded [2] 358.a, What they did ſignifie and repreſent. [2] 357.b, Of in order of of them deſcribed by Eſaie. [2] 357.b.

Of Cherubims which be Angels, and whoſe name is deriued of a figure. [1] 111.b. 112.a, Their ſite, habit, and proportion. [2] 357.a, Their height and reſemblance. [2] 356.b, In Paradiſe, and what was their charge. [2] 357.b.

Children.

Whether Children beeing magiſtrates ought to giuegive place to their parentes being priuate men. [2] 377b, 378.a, Whether they ſhall beare their fathers iniquitie. [2] 362a, 365.b, 220.b, 235.a, 236.b, 366.b, 239b, 240.a, They be certaine partes of their parents, and what followeth. [2] 365.a, They muſt not bee too mildly vſed of their parentes: and of examples to the contrarie. [2] 378.a, They hauehave not the vſe of reaſon, and yet they doe manie voluntarie actions. [2] 290.a, They and brime beaſtes do things voluntarie and ſome thinges not voluntarie [2] 289.b, 290.a, Compared with ſeruantes. [3] 143a, Men maie not puniſh thē for the parents faultes [2] 367.ab, Moſt thicke darkeneſſe of ignoraunce in their mindes, being yet in their mothers wombes. [2] 225.a, The bearing of them hath alwayes béene honourable among all nations. [2] 431.a, Why the Iewes did endeuour to hauehave manie. [2] 430.b, 431.a, Parentes ought to louelove them all alike, and why. [2] 378.b, An aunſwere to a falſe reaſon, that becauſe they hauehave no actuall ſinne, therefore they hauehave no ſinne. [2] 239a, The bodies and ſoules of them and infants are otherwhile deliuered to the diuill to be vexed. [2] 227.ab, Some holines redoundeth from the parentes vntounto them, and howe. [2] 238.a, The danger of their euill education. [4] 16.a, Howe they are ſaide to hauehave ſinnes proper of their owne. [2] 229.a, VnderUnder what promiſe wee deliuer them to be baptiſed. [2] 238.b, Moſt ample teſtimonies and argumentes proouing that in them there is original ſinne. [2] 214.ab, 215.ab, Excluded from felicitie by Ariſtotle, and why. [1] 155.b, Abundance of them prooued to be a ſpeciall bleſſing of God. [1] 148.b, Why it was ſo long before the olde fathers did beget them. [1] 127.b, They may attaine felicitie. [1] 157b, 158.a, Whiles they be yet ſucking, they cō mit ſinnes. [2] 224.b, In what caſes they are to bee counted but impoſtems and cankers: prooued. [1] 148.ab, Who was the firſt that is mentioned in ſcripture to hauehave had the ſtrength of getting them reſtored againe. [3] 60.a, 61.ab, To hauehave them and to want them dependeth not onelie of ſeconde cauſes. [2] 431.ab, What prreogatiue thoſe that had begotten manie, had among the Romans [2] 431.a, [1] 148.

Why God of euill parents giueth good Children, and of good parents euill children. [2] … 40.ab, 367.a, Store of good required to felicity. [1] 148.a.

How T. Aquinas vnderſtandeth theſe words, Children obey your parents. [2] 434.b.

What the Romane lawes decr…ed touching Children of concubines. [2] 419.ab, They were not vtterlie excluded from inheritance among the Iewes. [2] 476.ab.

Why he is more to be reprooued that hath ill friends, than he which hath corrupt Children. [1] 148.b.

Not all a mans Children be his heires. [3] 81.b, The lacke or loſſe of them an hinderance vntounto felicitie, and why. [1] 148.b. 149.a.

Three ſorts of Children, legitimate and not naturall, naturall and not legitimate, legitimate and naturall. [2] 476.b.

Whether the Children of Eſau were legitimate or no [2] 436.b.

Of Godlie Parents the Children hauehave ſome holineſſe. [2] 367.a, Of their imitating. [4] 124.a.

Children of the prophets, and why ſo called. [4] 6.b.

They that abounde in good Children are gratefull to the citie, and honoured of others: examples. [1] 148.a.

The Children of the elect reckoned among the beléeuers. [2] 234. Some belong not to predeſtination. [2] 233b, 238.b. 239.a. They be holie as touching ciuill action, and howe that is ment. [2] 238a, They may belong to perdition. [4] 117.b 118.a. ¶Looke Holineſſe and Infants.

Choiſe.

Whether there can bee a Choiſe made in euill. [2] 295b, Two kinds the one common, the other proper. [2] 294.a. Nor frée in all things. [3] 201.a, In what it may take place. [3] 166.b, Reaſons proouing that it is not opinion [2] 296a, The S…o…ks aſſured it to be an opinion: Sumooned. [2] 294.b, Whether it be of that which is pleaſant and vnpleaſant. [2] 295.a.

The ſame conſideration is not of Gods Choiſe that is of mans choiſe. [3] 17a.

Euerie Choiſe is not alwayes an aduerſarie to euerie deſire. [2] …95.a.

What Choiſe is offered to youngmen: as the Pythagorians fay: and of the Choiſe of Paris. [2] 295.b.

The making of Choiſe is not ſubiect to fortune. [2] 294.a. That no kind of opinion is all one therwith. [2] 297.a, The place which it hath in y^e minde [2] 295.a, Of thrée things that want the making thereof. [2] 294.a, It concerneth thoſe thinges that are in our power. [2] 296a, Whether children and brute beaſtes be without it. [2] 294.a, It is exerciſed about that which is good, and that which is euill. [2] 295.b, An order where by the definition thereof is found out. [2] 294.b, It is moſt proper to vertue: prooued. [2] 293.b, That it and deſire be diuerſe: prooued. [2] 294.b, Maners are more iudged thereby, than by actions [2] 293.b.

A ſounde Choiſe is euer more againſt an euill deſire. [2] 295.a, It is of thoſe things that belong vntounto the end. [2] 296a, Frée placed in the will, but rooted in the reaſon. [2] 252.b, It pertaineth not to things vnprofitable. [2] 296.a.

Our will hath an affinitie with Choiſe, yet is it not choiſe. [2] 295.b, 296.a. ¶Looke Election and VVill.

Choler.

The abundance of Choler in the ton…e is the cauſe that all things ſéeme bitter [1] 39.a ¶Looke Humors

Chriſt.

An interpretation of the name Chriſt. [2] 605b. 615.a, Howe it is meant that his horne ſhalbe …eal…ed and when [2] 597.a, Of his ſuperabundant louelove towardes vsus. [2] 610.a, What his burial doth teach vsus. [2] 610.b 621a. 608.ab, Al things concerning him were certeinly determined before hand [3] 6.b. 7.a, He tooke humane nature vponupon him fréely [3] 19.a, [1] 117.b, How y^e fathers coulde eate him, he being not then borne. [2] 587.b, Of the vnion of his two natures. [4] 189b 190.a. [1] 115ab. [2] 614.a 600.b 340. [3] 358.ab, The reuealing of him is not commō to all. [3] 27.b, The firſt effect of predeſtination. [3] 25.b, A creature. [2] 616.b 335.b, After what manner we ſhoulde worſhip his fleſh. [4] 177.b, Whether his body be more worthie thā his word. [4] 214.a, Painted out by the Euangeliſts & Apoſtles. [2] 353.b, The foundation of the church. [4] 83.b, Painted with Aſſes eares in deſpite. [2] 341.b, Maintained by holy women. [4] 29.a, Remaineth with vsus though he be aſcended. [4] 39.b 40.a, Cōmunicateth his things with vsus. [4] 83.b, In him only death without ſin. [2] 244.a, How all creatures did him ſeruice. [2] 244.a, In what reſpect he is compared with Melchiſedech [1] 102.a, That his ſoule procéeded not from the virgin by propagatiō. [2] 244.b, How with his body he could beare his own bodie. [4] 157.b. 177.a, How he is ſaide to be annoynted, ſith he was not annoynted. [606.b, Why God woulde hauehave his death to be the only meanes of mans ſaluation. [2] 619.b, Why he is called the end of the law, & how. [2] 580.ab, Of his image, & in what reſpects it may and may not be made [2] 340.b, In what reſpect he is not the cauſe of predeſtination [3] 19.a, The old fathers in the lawe called vponupon him. [2] 582.a, Peculiar teſtimonies of him, & his righteouſneſſe. [2] 581.a, Of his reall preſence in the Euchariſt. [4] 144. 145. 146. His croſſe & death. [2] 619.a, How he ſuffereth in his members [2] 608.b, Why his fleſh is called ſin. [2] 609.a A paterne of a holy & vpright life. [2] 617.a. Whether his body be euerywhere. [4] 189b, His humanity prooued. [4] 153.b, [3] 314.b 315a, How he is preſent with vsus till the ende of the world. [4] 186.b How it is ment that he maketh interceſſion for vsus. [3] 308.b 307.a, What we muſt call to mind in thinking of his death. [2] 607.b 608.ab, What body he had after his reſurrection. [4] 186.ab, [1] 113.b. [3] 362.b. [2] 639.ab, Two things to be noted in his death [2] 617.b, How he is euerie day crucified. [4] 222.a, Whether he may be ſaid to be ſacrificed in the maſſe. [4] 221.b, He had natural motions. [2] 571.b, Mediation in y^e legue made betwéene God and man. [2] 583.a, His death was effectual euen before it was performed. [4] 104.ab, Propheſies touching his kingdome metaphoricall. [3] 397.a, Of his deſcending into hell. [3] 374. 375. 344.a, The place whither he aſcended. [3] 370.b, The error of the millenarii touching his latter comming. [3] 358.a, In what reſpects he may be called a plague or deſtruction. [3] 355.a, The true arke and propitiatorie. [3] 306.a, Diuerſe wayes teſtified in old time. [2] 581.ab, What he did in a caſe of contumely. [2] 53….b, The Pelagians make his death of none effect: & howe [2] 299.b, His natiuitie and the fruites of the ſame. [2] 617a, His diuinitie prooued againſt the Arrians. [1] 101.ab, 102.ab. [2] 603a b, The Neſtorian hereſie which ſeparated his diuine & humane nature aſunder. [2] 340. OnelyOnly he is head of the Church. [4] 36.a, [2] 632a b, Whether the old Iewes beheld him in their ſacrifices. [2] 582.a, After what manner he diſſembleth [2] 541.b, He and Ieptha compared [2] 523.b, Howe Hylarie ſpeaketh of his body [3] 297.b, How it is meant that hee grew in fauour with God. [2] 571.b, Two ſorts of miniſteries in him as he is Prieſt. [3] 307.b, He liued at the charges of the godly [4] 29.b, A difference made betwéene him and the Pope. [4] 38a The ſtate of his ſoule ſeparated from his bodie. [2] 622.a, The ſaying of Hylarius, howe he had ſinne, to bée marked. [2] 227.b, He tooke fleſh vponupon him in one reſpect, Angels in another. [1] 115.b, What kind of creature, the Arrians taught him to be. [1] 106.b, Whether he be inferiour to his father. [3] 306.b, Of his bodie much ſpokē too & fro worth y^e noting, out of the fathers. [1] 116. 117. What his bodie hath reſpect vntounto. [3] 78.b, The later Dauid, & with what ſtones he ſmote the head of Goliah [1] 44.b, He grounded his doctrine vponupon ſcriptures. [3] 340b, Of his exaltation to glory. [2] 622.a, A Iewe borne. [3] 30….a. Wherefore he is called our mediator [3] 308.a, What his ſoule did, when it was departed from the bodie. [2] 621.a.

Of the firſt and ſecond comming of Chriſt. [3] 383.ab. [2] 625.ab. 597.b, The opinion of Apelles the heretike touching his fleſh, that it was not borne, but brought from heauen, confuted [1] 115.b, He was borne and brought not a body from heauen proued. [1] 117.b 118.a, Nothing ca.bée doone without him, and why. [3] 102.a, Of his conceptiō by the holy ghoſt. [2] 616.b, What we hauehave to note, in that hee did eate after he was riſen. [1] 88a b, In what ſenſe he is called the firſt begotten [1] 108.a [2] …16.a, The head and chiefe of new exorciſts [4] 130.a, The ſcornings that he ſuffered at his death. [2] 619.a, Why he called himſelfe the ſonne of man. [1] 117.b, A moſt effectuall example of patience & conſtancie. [2] 620.a, How he is ioyned with all men. [3] 77.b, 78.a, Whether it wereof neceſittie that he ſhould die. [2] 610.b, Why he departed this life loden with ſhame, &c. [2] 618.b, His humanitie is definite. [2] 611.b, Of his ſitting at his rathers right hande, and what it meaneth. [2] 611.b, Frée from ſinne. [2] 615.ab, The blowes & wounds that he ſuffered at his death. [2] 619.a, His death moſt ignominious [2] 618.ab, How he is ſaid to hauehave left the world [4] 156.b, 157.a, Their reaſōs which ſay that he brought his bodie out of heauen [2] 603.ab. 604.a, Why he is called the onelyonly ſonne of God [2] …15b, He came from heauen, though hée had his bodie out of the earth. […] 602.b 603.a, How he had true ſle…, when he appeared vntounto Abraham & the fathers [1] 117.b, 118a Diuerſe properties of his body ſet downe [2] 638a, Howe hee dwelleth in our hearts. [2] 60….a, [3] 162.a, Why hée is called Lord [2] 606.b 600.b 614.b 615.a, How he is ſaid to hauehave dyed for vsus all. [3] 31.a, The Manichies defame his genealogie and how. [1] 51.a, All his paſſion reduced to foure chéefe parts. [2] 618.b 619.ab. More oppugned his diuinitie than his humanity. [2] 614.b, The difference betwéene his prayers and ones. [3] 368.b, His death voluntary and no… voluntary. [3] 298.b, Of his affections, & how ours & his differ. [3] 298 ab, How he ſatiſfied his father. [3] 222.b 223.a, He was not deliuered to the croſſe againſt his fathers wil [2] 276.ab, What his healing of the diſeaſed teacheth vsus. [3] 129.b, How he ſaw not the graue. [3] 343.a 344.b, 345.a, Himſelfe was the cauſe of his owne comming. [2] 600.a, Whether his kingdome ſhall hauehave an end. [2] 607.a, He was not annoynted with oile [2] 6…6.b, What he did for vsus at his aſcending. [2] 624.a, VntoUnto whom his nobilitie is communicated. [4] 313.b, Fine things to be noted in his perſon. [2] 614.a, His innocency obſcured. [2] 618.b, Adam and he compared, and howe [3] 31.a, Both the old and the new teſtament do ſpeake of him [1] 39.b, He dyed not altogether without ſin. [3] 12.b 43.a, How God is ſaid to be made viſible in him [1] 30b 31.a, His death & reſurrection repreſented in types & ſhadowes. [2] 581.b 582a, The very name of him is the knot wherein al the articles of the faith are conteined, ſaieth Auguſtine. [1] 22.a, How the prophets apply their doctrine vntounto him. [2] 596.b Againſt ſuch as helde that he had no true body. [2] 601.ab, How the falſe Apoſtles woulde take him from the law. [2] 585.b, 586.a, He & Manna moſt excellently compared [2] 591.ab, Againſt certaine heretikes that affirmed him to be a méere man [2] 600b, Howe farfoorth he concerning his humane nature, is the full image of God. [1] 124.a, Whether he were the ſonne of God by nature or adoption. [3] 81.a, Hee was otherwiſe in the loines of Abraham than of Leuy. [2] 245.a, Auguſtine iudgeth y^t he hath reſtored vsus vntounto more than Adam tooke from vsus [2] 246.b, VnderUnder his name is contained all the articles of the faith as ſaith Auguſtine. [1] 22.a, Whether he may hauehave hope as yet. [3] 88.a, The end of his predeſtination. [3] 25a, Accuſed of ſedition. [4] 319.a, Of his death and buriall. [3] 342b, Of his felicity now in heauen. [2] 598.a, Of his kingdome [2] 597.ab.

Chriſtians.

A difference of Chriſtians [3] 105.b, Why they are called annoynted. [2] 606.ab, Wickedly accounted dogs. [3] 311.a, Whether they may vſe or deſire helpe of infidels. [4] 296. 295. Their bōdage greater now than that of the Iewes. [3] 172.a. How it commeth to paſſe that ſome are iudged to damnation & ſome to ſaluation. [2] 626b, Againſt the counterfait, or ſuch as are but ſo in name. [2] 628.b.

The common profeſſion of all Chriſtians. [4] 310.a. ¶Looke Beleeuers, and Faithfull.

Chriſtianitie.

Wherein the whole ſum of Chriſtianitie conſiſteth. [2] 625.a. ¶Looke Religion.

Chronicles.

Aulus Gellius opinion of Chronicles and hyſtories. [1] 48.b, The difference betwéene them and hiſtories. [1] 48.ab. 49.a, Ciceroes opinion touching the ſame. [1] 48.ab. ¶Looke Hiſtories.

Church militant.

The Church defined. [4] 1.a, She cannot be well gouerned without troubles. [4] 63.a, By what meanes ſhe is increaſed. [2] 633.a, 637.a, Auguſtines meaning in ſaying, I would not beléeue the ſcriptures, vnleſſe the authoritie of the Church mooued me [1] 43.a, [3] 586.

The Catholike Church is the communion of ſaints. [3] 78.b, She of her owne authoritie cannot decide controuerſies. [4] 75.b, Whence the name is deriued. [4] 1.a 54.a, [1] 45.b, [2] 630.a, In what caſes euill men muſt not be excluded thereout. [4] 2.a How it is ment that ſhe is the p…ier and ground of truth. [4] 75.b, Her dutie towards the excommunicated. [4] 59.a, Whereof ſo great corruption in the ſame commeth. [4] 63.b, Whether two heads may be therein, one viſible, another inuiſible. [4] 35.a,

Who be indéede of the Church and who not. [4] 1.b, 2.a. [3] 79.a.

Diſſentions in the Church of the Iewes, and of the Apoſtles. [4] 3.a, [2] 425.ab,

The Church hath alwayes iudged by the word and the ſpirit. [4] 49.b, Whether the be viſible. [2] 630b. [4] 92.ab, She conſiſteth of good & bad. [4] 92.a, Whether a ſtrange tongue is to be vſed in the ſame. [3] 309.b, 310. 311. The Pope oppreſſeth it. [4] 93.b, 94.a, The papiſts and we define to diuerſly. [4] 92.a, She hath not now the gift of trying of ſpirits. [4] 59.a, Howe God worketh together with the iudgement thereof. [4] 60.a, Of what manner of gouernement ſhe is. [4] 60.b, Why ſhe is called Catholike. [2] 630.b 631.a, To what ends ſhe hath reſpect. [3] 78.b, She ſtandeth firme and faſt. [2] 631.b, What kinde of bodie ſhe is. [4] 91.b 92.a 69b, Diſſentions therein are no …iſt proofes that it is not the true. [4] 2.b, 95.b, Preſſed with infinite burdens. [3] 172a, Whether her authoritie excel y^e ſcriptures [4] 74.a, [4] 71.b, 72.a, [1] 42.a, [3] 59.a, [1] 43.b, [4] 47.ab, 48a 54.ab. 72.b, Ours much more vnhappie than that of the Iewes. [4] 94.a.

Auguſtines Church or temple had no images in it. [2] 352.a,

What nations vncircumciſed were perpetuallie, and what nations but for a time excluded from the Church of the Iewes [2] 443.a.

Whether multitude bee any true note of the Church. [4] 93.a, Where ſhe was before reformation. [4] 91.b, Diuerſe functions of the ſame [4] 4. 5. 6. 8. The thrée ſocieties thereof. [4] 17a, [1] 42.ab, Whether women may teach openlie therein. [4] 7.ab, 8.a, Whether ſhee hauehave power to make lawes. [3] 172.a, [4] 41.b 42.a. Why the publike miniſteries thereof are called frée giftes. [4] 8.b, Whether abuſes therein muſt bee borne withall. [3] 164.ab, Of the vnity whereby Chriſt and ſhee are coupled. [4] 144. Thrée kindes of things in the ſame. [4] 70.a. There arguments that confounde callings therein. [4] 11a b, Why that of Ieruſalem was not preferred to the primaſie. [4] 71.ab, Vnderſtoode vnderunder the name of the kingdome of heauen. [3] 392.a, What is to be doone at the Dedication thereof. [4] 66.a, Gouerned by the holy Ghoſt. [2] 63….ab, Whether we muſt diſſemble for the preſeruation of the ſame. [2] 32….b, The ſtate thereof in the Apoſtles time. [4] 50a. Comforts for her being afflicted. […] 351.b 352.a, Vniuerſall cannot bee ruled by one man. [4] 37.b 36.a. Primitiue had all thinges neceſſarie to be …. [3] 23b, Marks whereby to know … 6. Howe long the giftes of healing, &c. were therein. [4] 13….b.

Two famous witneſſes of the ſame in the laſt age [3] 382.b, Infants belong thereto. [4] 120.b. 114b. 115.a, What her keyes be. [4] 108a. [3] 218.a. 116.b. [2] 636.a. [4] 237.a, Whether ſhée may erre. [4] 72.b. 73.ab. 207.b, Falſe notes of diſcerning the ſame. [4] 93.ab, The ſtate thereof in the latter time propheſſed [3] 351.b 352.a, A meane to reſtore her to her firſt inſtitution. [4] 55.a, A propheſie thereof. [3] 305b, Shée hath her reſting places of receipt. [2] 429.b, How ſhe is the piller of the truth. [4] 54.a [1] 40.a, Why the Pope muſt obey her [4] 40.b, Latter than the word [4] 72.b. At the beginning among the Iewes. [2] 430.b, How ſhe oftentimes plaied the harlot. [2] 496.a,

What it was to enter into the Church of the Iewes. [2] 447.ab

The rich ornamēts of the Church of Ments. [4] 66.b

The Church had no dowrie to offer vntounto Chriſt. [2] 456.b, Shée diſcerueth the true ſcriptures from not canonicall […] …2.b, Which is Catholike, and which not. [4] 70.b. 71.a Whether the expoſitiō of ſcriptures belōg to her [4] 74.b. 86b. 87. 88. 89 Vniuſtly ſlandered with troubles & ſeditions [4] 319. 320, How Chriſt remaineth with her though hee bée aſcended. […] 39.b. 40.a, In what ſtate ſhee was before Chriſt matched with her [2] 610.b, The outward gouernement thereof altereth not her forme. [1] 99.b, Whether we or the Papiſtes hauehave broken the vnitie of the ſame. [4] 96a