Common Places, Main index · Index (7 of 7)

Common Places · Main index · Index (7 of 7)

The puniſhment inflicted vppon Souldiers for adulterie. [2] 485.b. 486.a, Permitted to play at vice. [2] 525.b, That among them, miniſters of the worde ought to be in campe. [4] 328.a. 287a, Whether they ought to be priuie to the cauſe of warre [4] 304.b. 305.a, A lawleſſe multitude. [4] 294.b, Fighting in warre they are not guiltie of manſlaughter, though they …ll and ſlay. [2] 385b, They may not forſake their ſtation vncommaunded. [2] 392b, Out of what kinde of men they be taken. [3] 188.b

Againſt mercenarie Souldiers. [4] 304.a. 305.a, Cauſes why they are blamed. [4] 287b. 288.a, What they do not reſpect. [4] 284

The whole ſeuentéeth Chapter of the fourth parte, would be read of Souldiers, concerning warre. [4] 2…0.ab, &c.

When miniſters may be Souldiers [4] 328.a

Solitarineſſe.

Whether Solitarineſſe is abſolutely to be allowed or diſallowed. [3] 187.ab, Commended and diſcommended. [1] 149.b. 150.a, The right vſe and profit thereof [3] 179.b

Vſed of the wiſe Ethnicks, of Chriſt Iohn Baptiſt, Elias and others, & why [1] 150.ab

Songs.

A great vſe of holie Songs among the godly [3] 312.ab, Of thankeſgiuing for benefits receiued [3] 308b. 309.a, Howe the Songs of Hanna and Marie do agree. [3] 309.a. ¶Looke Singing.

Sonne of God.

The Sonne of God appeared in verie humane fleſh. [3] 26.b, How and after what manner he tooke fleſh vponupon him. […] 117.b, Hee was not created or made, ſayth Auguſtine: and how hee prooueth it. [1] 101.b,

Why he is called foreign in the ſcriptures, that is, the Worde. [1] 26.b,

The Angell that ſpake to Moſes in the buſh was he. [1] 28.a. ¶Looke Chriſt.

Sonnes.

Whether Sonnes being placed as Magiſtrates, ought to giuegive place to their fathers being priuate men. [2] 377.b

Who be the Sonnes of God, and who be not. [2] 248.ab, Our certeintie thereof. [3] 81.b. ¶Looke Adoption & Children.

Sorcerer.

Apuleius being a ſorcerers durſt not acknowledge himſelfe ſuch a one, when he was ſummoned to anſwer thereunto. [1] 92.a

Sorcerers.

Women and men Sorcerers in their ſléepe receiued many pleaſures of the diuels. [1] 90.a▪ Of the miracles that they of Aegypt, and other worke. [1] 65. 66. 67, Tertullians iudgement of the roddes of Pharaoes. [1] 73.b

Lawes againſt Sorcerers & ſuch as repaire to them. [1] 84.b. 85.a ¶Looke Inchanters and Magicians.

Sorrowe.

The effects of Sorrowe in the bodie. [3] 246.a, Of that which is ioyned with hope. [3] 86.a

Whether wee Sorrow and reioyſe both at once. [3] 212,b

Why Sorrowe for ſinne is more frequent in the olde teſtament than in the newe [3] 299b

Things not voluntarie, or done againſt the wil, hauehave Sorrowe ioyned with them. [2] 293b

Why Dauid did Sorrowe though his ſinne were taken away. [3] 299b. ¶Looke Affectes & Griefe.

Scule of man.

Of the Soule of man, and the faculties or powers of the ſame, wherein wee reſemble God. [1] 12.b

Whether the Soule be hurtfull to the bodie. [3] 316.ab, Without faith it is dead. [2] 262.b, The definition of the ſame. [3] 114.b, A fable of the Rabbins touching the coniunctiō therof with the body. [3] 329.b

The Soule is ſaide to riſe againe in two reſpectes. [3] 332b, Taken in diuerſe ſenſes. [3] 344.a, Why it is ioyned to the body. [3] 334.a, The immortalitie thereof proued. [3] 334.ab, [1] 73.a, [3] 350.a, Howe it is after a ſort conteined in the bloude. [1] 123.ab, From whence it doeth proceede and come. [1] 122.a

Why it is called carnal. [4] 186.a, It doeth oftentimes followe the affections and perturbations of the body. [1] 123.b

The chéefe effects of the Soule are mouing and ſenſe. [2] 122.b, By it being the chéefe part of man, is vnderſtoode the bodie. [2] 244.b,

A reaſon of the fathers why the bodie was made before it. [1] 122.b

At the beginning the bodie was not giuen to the Soule as a graue or priſon, as ſome doe fable. [2] 251.a

Whether God breathed a Soule into Eue, as he did vntounto Adam. [2] 244.b

The Soule inuiſible and indiuiſible and howe it worketh in the bodie. [1] 182.a

The Soule was made euen when the bodie was wrought of the earth. [1] 122.b

Origen ſaith that our Soule lamentes and ſorrowes heauilie, and why. [2] 251.a, Diuers Philoſophers and learned men iudged it to bee mortal. [3] 334.a, Some thought wee receiue or our parents both it & the body. [2] 244.ab, By it are vnderſtoode the part ſenſitiue & vegetatiue [2] 244.b

Whether it bee ſufficient that the Soule ſuffer puniſhment or reward, and the bodie free. [3] 334.b

Not created ſinfull, but ſtreightway draweth ſinne vntounto it, ſo ſoone as it is ioyned with the bodie. [2] 246.a,

Whether we receiue it from our parentes, as we doe our bodie, Seminaliratione. [2] 244.b

The Soule weakened two mannrr of wayes, whereby it becommeth ſinful. [2] 246a

Why the Soule being created cleane is put into an vncleane body. [2] 232.ab, 231.b

The beſt part of the Soule doeth alwayes exhort to the beſt thinges. [1] 15.b

The Soule is the moouer of the bodie. [1] 121.b

Whether the Soule being ſeuered from the bodie is an vnperfect thing. [3] 333.b

Whether the Soule hauehave naturally of it ſelfe the power to foreknowe thinges to come, and what Auguſtine concludeth. [1] 38.b, Of the coniunction with the bodie [3] 328.b, [1] 158.a

A double error touching the ſubſtance of the Soule excluded. [1] 122a

Whether the ſeparation of the Soule from the bodie is againſt nature. 334.a

Platoes diuiſion of the Soule into the minde and the ſenſe. [1] 134a,

By what thing it is beſt knowen. [3] 342.b

The ioyning of the Soule with the corrupt bodie maketh nothing to the deſtruction of the elect. [2] 232.b,

Whether that coniunction of it with the bodie bee a troubleſome thing. [3] 316a b, 317.b, It is called fleſhe, before it bee regenerate. [2] 226.a

The Soule howe ſo euer it bee, is better than anie bodie. [1] 188.b, The death thereof, and when it happeneth. [3] 42.b, A ſpeciall place teſtifying that Ariſtotle thought it to be mortall. [1] 159.a, God createth it pure, whence then hath it ſinne. [2] 231.b

A ſympathie or mutual agréement betweene Soule & the body. [2] 238.a, Both repaired by faith. [2] 232.b, Not corrupted by the body through a naturall action. [2] 238.a,

Howe it is meant that the Soule vncircumciſed ſhould be cut off. [4] 110.a

When the Soule muſt be giuen for the brethren [3] 290.b

Soule of Chriſt.

The Soule of Chriſt was a creature and not immenſible. [2] 572.a, That the ſonne procéeded not from the virgin by propagation. [2] 244.b

Auguſtine ſayeth, that Chriſtes Soule was in hell, when his body was in the ſepulchre. [1] 73.a, It could not bee in hell and in Paradiſe all at one time. [2] 308a, What it did in hell. [2] 621.a, The ſtate thereof ſeparated from his bodie [2] 622.a, What manner of lot coulde hauehave place therein. [2] 24….a

Thou ſhalt not leaue my Soule in the graue, expounded. [3] 343.a.

Soules.

The Soules of men are not bred in them [3] 350.a, Where they reſt when the bodie is dead. [3] 323.b. 324.a. 325.b, They remaine after the death of the bodies: prooued againſt the error of ſome holding the contrarie. [1] 72.b. 73.a, From whence they come to bodies at the reſurrection. [3] 350.a, Whether they do ſatiſfie for ſinnes in Purgatorie. [3] 237.b, Whether they are deliuered out of Purgatorie by faſting [3] 255.b

Soules of bodies departed be ignorant what is done in this life. [1] 75.a, Whether being looſed from their bodies they do wander vp and downe. [3] 326.b. 327.a

How the Soules of dead folk may appeare to the liuing. [1] 75.ab, A great diſtance of place betwéene the bleſſed and reprobate. [1] 74.b, Why they ſhall not riſe againe [3] 331.b,

Whether beeing looſed from our bodies they do ſléepe. [3] 323.b, Why they are called ſpirites. [1] 103▪a

Of ſaluting the Soules of the dead [2] 561.a, Their immortalitie proued. [3] 331.b, The foreign or remouing of them from one to another held of the Rabbins. [2] …8b. Tertullians iudgement, that they are bodies, and howe hee prooueth it. [1] 28.b, Auguſtine vtterly denyeth the vbiquitie of them. [1] 75.b. 74.b, Iuſtinus Martyrs opinion, in what ſtate they were before Chriſt. [1] 73.b, Whether being departed, they may by magicall charmes be called againe. [1] 72. 73. 74. 75. The ſtate of the bleſſed & curſſed ſet foorth in ſcriptures. [1] 73.a, How they may extraordinarily returne into men [1] 75.b, They be in a certaine place wayting for the iudgement, ſayth Chryſoſtome. [1] 76.a, The opinion of ſome, which thinke that they become Demons. [1] 77.a, The Rabbins errors, and Origens alſo that all were made at once at the beginning, confuted. [1] 122.ab

In what ſenſe as well the life of brute beaſts as the ſoules of men are called bloud. [1] 123.a, The errors of diuerſe noted, about their creation, whether they were al made at once at the beginning, &c. [1] 122.a, Of the bleſſed, indued with felicitie, are not voide of affections. [2] 249.a, Origens aſſertion falſe, that they firſt ſinned before they came into bodies. [1] 113.a, Againſt his opinion, that they are thruſt into bodies, as vntounto puniſhments. [1] 112.b

The ſchoolemen opp…gne the doctrine of deriuation of Soules from parents, by naturall reaſons. [2] 245.b

The places of Soules departed […] 374. 375. 376. 377. 378, The receiued opinion of the church is, that they in creating are infuſed, and in infuſing are created. [2] 245.b. How they are ſayd to be in places. [3] 378b, Auguſtine leaueth the queſtion touching the deriuation of them frō parents, as indifferent. [2] 245.a

The error of the Stoiks touching the Soules of the departed [3] 372.a

The diuels feine themſelues to be the Soules of men. [4] 131.a

Of the Soules of the iuſt and the wicked after their bodily death. [2] 621.a

The Soules of the dead ſlaine for Chriſtes ſake, cried vnderunder the altar, expounded. [3] 324.ab

Sp.

Speake.

When we Speake to God, & God to vsus [3] 300.b

Speech.

To what purpoſe Speech is giuen [3] 393.a, Of two faults committed therein [2] …42.b, Of pleaſantnes therein, and what circumſtances are to bee obſerued thereabout. […] 528.a

Figures vſed of Chriſt in his Speech. [4] 289.a

Spheres.

The Spheres of heauen moued and gouerned by ſpirites. [1] 77.a ¶Looke Intelligencies.

Spies.

What manner of men Spies muſt be [4] 297.a, Their office & worke [4] 296.b, How they and traytors do differ. [4] 298.b, The puniſhment of them if they be taken. [4] 296.b. 197.a

Spirite, in diuerſe ſenſes.

The manifold ſignification of the worde Spirite. [2] 627.a [1] 103.a,

When it is taken for the Trinitie. [1] 103.a, To whome the ſame title was giuen. [1] 100.a. The fleſh and it ſometime taken for one thing. [3] 366.ab

Of the Spirite of adoption, the ſpirite of bondage. [2] 594.b, Why the olde Iewes were ſaide to line vnderunder it. [2] 595.a

Gods Spirite was giuen to them. [2] 592.b

God is a Spirite & no body, and by what reaſons the ſame is prooued [1] 24b. 25.a

The power of Gods Spirite in raiſing vp the dead. [3] 349.b, A reaſon why he ſometimes taketh it away from men. [1] 181.b, How it is not bound to perſons. [4] 53.b,

How we are ſaid to gréeue or make it ſorrowfull. 206.b. [1] 207.a

Whether all men hauehave the Spirite of Chriſt. [1] 41.b, Wee cannot drinke Chriſt without it. [2] 593b

It is not graunted, no not to the bodie of Chriſt, that after his reſurrection it ſhould paſſe into a Spirite, and why. [1] 25.a

Why the holie Ghoſt is called by the name of Spirite [2] 627.a. It is the roote of the church [2] 629.b. 630.a, The lawe cannot doe her office without it. [2] 593.a, Two effects thereof. [2] 594.b, Who they bee that are ſaide to hauehave the firſt frutes thereof. [2] 248.b

Water and the Spirite taken to be both one, [4] 122.a

Of the Spirite of the ſoule and the ſpirite of God. [3] 349b

How it is meant that the Spirite of men and beaſtes is all one. [3] 36….a. ¶Looke Holie ghoſt.

Spirits.

Of wandering Spirits [3] 326.b. 327.a, A definition of them out of Apuleius. [1] 78.b, What maner of bodies they hauehave. [1] 80.b. 81.a,

Manie cauſes why they are often times deceiued. [1] 82b. 83.ab, Of the ayer, and that they ſee the ſcriptures of the Prophets, and whatſoeuer is done in the Church. [1] 82.a, To what ende they put on bodies. [1] 88.a, That they can raiſe vp tempeſtes: prooued. [1] 90.b

Whether they ſee the thoughtes of men. [1] 83.b, They that ſtirre by Prophets are ſomtimes good, ſomtimes euill. [1] 19.a, Of the knowledge which they hauehave. [1] 81.b,

They beguile the outwarde ſenſes, & how. [1] 88.b. 89.a, Their power diſtinguiſhed, and how [1] 85.b. 81.b. 84.b, Whether they be bodies or but meere phantaſies. [1] 87.b. 88.a

Among the celeſtiall there be orders and offices. [1] 120.b, Their olde age, their nimblenes, and why they are termed flying. [1] 81.b. 82.a,

They can perſe through the maſſieſt ſubſtances. [1] 87.a

How Spirits worke things ſo ſuddenly and with ſuch ſpéedineſſe [1] 86.ab, The opinion of the platoniſts touching them and their ſubſtances. [1] …8.b, Whether they know things to come [1] 81.b 82.a, There be ſome which gouerne the ſpheres: prooued. [1] 77.a▪ Foure kinds mentioned in the ſcriptures. [1] 81.ab, Both good and bad are called Demons [1] 77.a,

Of ſome that be not impulſions of y^e minde, but verie ſubſtances. [1] 81.a,

They bee preſent at the counſels of God, and are called to execute his commaundement: prooued. [1] 82.ab.

Whether the bodies of Spirits be elementarie [1] 80b, Of whom they which walke about the earth to our great harme, were begotten, as ſaith Lactantius and others. [1] 128.b 129.a.

Of a people in Norway, which hauehave great familiaritie with Spirites. [1] 90.b.

Of Spirites which be aduerſaries vntounto God▪ noted by Paule in the Epheſians. [1] 120.a, Their offices, and vntounto what ſeuerall functions they are appointed. [1] 78.b, In the vpper region of the aer: prooued. [1] 80.b, How they doe eate, which prooueth them to hauehave bodies conſiſting of vital parts. [1] 88.a, By what meanes they can giuegive anſweres. [1] 84.a. A diuiſion of them into ſundrie ſortes. [1] 78.b.

How Spirites be in a place. [3] 373 They take to themſelues aierie bodies: and how that is prooued. [1] 87.ab. 88.a, They gather the cauſes by the effects, and how. [1] 82.b, They that be created of God cannot bee ſéene with our bodily eyes. [1] 27.a, Triſ…egiſtus denieth that there bée any at all: and why [1] 78.a.

A proofe of good Spirits out of the holy ſcriptures. [1] 79.a, They do not deceiue▪ and why. [1] 88.b, They doe not obey Magicall inchantments, ſaith Origen. [1] 73.b.

A proofe of euill Spirits out of the holie Scriptures. [1] 79.a, They hauehave talked with God himſelfe. [1] 74.a, Whether it be lawfull to aſke counſell of them. [1] 91.a, They did oftentimes deceiue men. [4] 131.a, They are mooued not onelyonly vntounto fleſhly luſt, and other ſenſuall pleaſures, but alſo vntounto crueltie. [1] 90.ab.

The vſe of the power of euill Spirits is of two ſorts, and to whom the ſame belongeth. [1] 66.b 67.a, By what meanes we muſt ſuccour the poſſeſſed with them. [4] 132.b, Of caſting them out [4] 129.b 130.ab.

Whether the Spirits of the deade wander vp and downe. [3] 326.b.

None of our bodies ſhalbe ſo tranſformed in the bleſſed reſurrection, that they ſhalbe come Spirits, or ceaſe to be bodies any longer. [1] 25.a.

Why Paul ſaieth that the Spirites of the Prophets are ſubiect to the Prophets. [1] 2….b.

The great number of adminiſtring Spirits reckened vp of Daniel, and their offices. [2] 357.b.

Of the Spirits wherewith the fathers vnderunder the lawe, and the ſpirite wherewith we vnderunder the Goſpel are mooued [2] 592.b.

Two rules for the trying of Spirits. [4] 46.a, Howe to diſcerne betwéene the reuelation of good and euill. […] 37.a [4] 45.b, The gift of trying them ceaſed in the Church. [4] 59.a.

Spirituall.

It ſhall riſe a Spirituall bodie, expounded. [3] 359.b.

Spitle.

In Spitle is a propertie againſt poyſon. [4] 127.b, Added to baptiſme. [4] 127.a.

A blind and a lame man healed of Veſpaſian by his Spittle. [1] 77.b.

Spoiles.

Of Spoiles taken in war, what is determined. […] 3…3. 304. 305. The diuiſion of them. [4] 306.b 307.a.

St.

Stars.

What thinges are foretolde by Starres. […] 7.a.

State.

Adam was frée in his firſt State. [2] 253.a

Foure differences of State in man, at the leaſt. [2] 253.a.

Stature.

The common Stature of men of our time. [1] 130.b.

Beautie and Stature doe nothing further vntounto ſaluation. [1] 131.a.

The Stature of giants, both out of holy ſcripture, and Ethnike writers. [1] 130.ab, Of mens bodies ſhalbe leſſe & leſſe, ſaith Eſdras. [1] 131.a.

The Stature of Saul, and that hée was hier than the other Hebrues by the ſhoulders vpward. [1] 148.a.

Stealing.

Stealing away of ſeruants puniſhed with death. [2] 518.b. ¶Looke Theft and Rapt.

Stewes.

Againſt the mainteining of the Stewes in Chriſtendome. [2] 470b 471.a, A ſentence of Auguſtine for mainteining of them. [2] 471.a, Common mainteined in Rome. [2] 472b 473.ab, Iuſtinians greefe, when he ſawe them mainteined to néere to Gods Church. [2] 473.b

Strangers.

A lawe for the reléefe of poore Strangers. [2] 521.a.

Strength.

The weakeneſſe of Strength, is admitted for no excuſe in the Ethnikes. [1] 14.b

If by our owne Strength, we cannot performe the lawe, howe are we excuſable. […] 14a ¶Looke povver.

Students.

A leſſon for Students touching theſe diet. [3] 174.a

Su.

Subiectes.

A diſtinction or diuiſion of Subiectes. [4] 324. Whether they maie depoſe their Princes from their kingdomes. [4] 325.ab, 326.ab, In what reſpectes they muſt obey their princes. [4] 285.a, Whether it bee méete for them to receiue penſions of ſtrange Princes. [4] 31.ab. Whether it be lawfull for them to riſe againſt their Prince. [4] 324.

Subiection.

Tokens of Subiection. [3] 305.ab

Two kindes of Subiection politicall, and ſpirituall. [4] 231.a

Who brought Subiection to the Pope firſt into Englande. [4] 5.a

Subſtance.

When thinges are ſaid to be one, they differ not in Subſtance. [1] 105.b

Succeſſe.

The Succeſſe and euent of things dependeth of Gods wil not of mans neither of fortune nor chaunce [2] 254.ab

Succeſſion.

An examination of the Succeſſion in the Popedome. [4] 80.b, 81.ab

In what caſes it is lawfull to depart from a continuall Succeſſion. [4] 80.b

Whether wee want a iuſt Succeſſion in the miniſterie. [4] 16.b

Succeſſion is accounted in men, and not in women. [2] 242.ab

Succubi.

Of the Succubi, and what Auguſtine ſaith of them. [1] 90.a. ¶Looke Spirites.

Suffer.

What the Scripture determineth about Ariſtotles queſtion what a man ſhoulde Suffer for anie thing. [2] 292.a

What harde haps diuers Ethnikes did Suffer in weighty caſes. [2] 283b, 284.b

Foure kindes of men noted of Ariſtotle, which Suffer gréeuous thinges: and his opinion of them. [2] 284.b

For what good thinges men muſt Suffer harde happes: and of ſuch as hauehave ſo doone. [2] 283.b, 284a

Praiſe doeth not alwayes followe them, that Suffer gréeuous thinges. [2] 284.a

What it is to Suffer with Chriſt. [3] 275.b

Sufferance.

Of ſympathie or mutuall Sufferance one with another: and what Plutarch writeth of the ſame. [2] 364.b. ¶Looke Paſsion and Patience.

Sunne.

Howe the Sunne after ſome manner maie be ſaid to make darkneſſe. [1] 181.ab

Superſtitions.

What we muſt doe when Superſtitions are thruſt vppon vsus. [2] 316.a

The originall of ſignes and Superſtitions. [1] 11.a

The inconueniences which fall vponupon ſuch as defile themſelues with Superſtitions. [2] 316.a

Gregorie the patron of Superſtition. [2] 343b, 344.b

Which of the Fathers taught Superſtitions. [3] 240.b

What mooueth a great manie to defende and holde with diuers Superſtitions, as howe, and what. [1] 95.b

The Superſtition of the cleons reported out of Seneca. [1] 84.a

Supper of the Lorde.

Of the whole ſacramental thing, & namely of the Supper of the Lorde [4] 147. 148. &c. The time for the adminiſtring thereof is left indifferent to the church [4] 210.b. Who receiue it vnfrutefully. [2] 589.b, Holie names thereof. [4] 215.b, Of eating it by faith [3] 77.b, Shamefully abuſed. [2] 632.a. 633.b, Both a ſacrament and a ſacrifice. [4] 221.b, Miniſtred in the euening. [4] 211.a, How the fathers called it a ſacrifice. [4] 215.b, An antitheſis betweene it, and the Maſſe. [2] 317.ab

Why the Supper is celebrated in the morning. [4] 210.b. 211.a

Howe the bodie and bloud of Chriſt bee offered vntounto God in the Lords Supper. [2] 317.b

To what ende the Supper of the Lord was inſtituted. [2] 318.a, Offerings giuen thereat. [4] 19.a, The hereſie of the Aquarians touching it [4] 53.a, Miniſtred verie homely of a Biſhop [4] 67.a, How manie wayes it may bee called a ſacrifice. [4] 221.b. 222.a. 172.b. That the wordes thereof are figuratiuely to be vnderſtood. [4] 198.b. 199.ab,

Neceſſarie doctrine of the ſigne and the thing ſignified therein. [2] 589.ab. 590.ab, &c.

How Chriſt bare himſelfe in his owne hands in his laſt Supper. [4] 177.a. ¶Looke Euchariſt & Sacrament.

Suppoſe.

What it is to Suppoſe, and what to beléeue [3] 69.b. 70.a

Supremacie.

The Popes Supremaſie prooued & diſprooued. [4] 256.b. 257.a. 229.b. 230. 39.b. 37.ab. 3.b. 248.ab. [2] 632ab. [4] 35. 36. 244.b. ¶Looke Pope.

Suſpicion.

A definition of Suſpicion, & howe farre foorth they are to be fauoured [2] 533.b, It ingendreth a weaker aſſent than opinion doth. [3] 57.b,

What is lawfull therein. [2] 534.a

Sutes in lawe.

Whether Sutes of lawe are to bee followed of a Chriſtian. [4] 275b, Scriptures which ſéeme to forbid it [4] 278.b, Whether they ſhoulde not be followed in Lent. [3] 255.b,

For tryall of them a combat is not lawfull [4] 309a, Meanes that would be vſed before they be aſſayed [4] 278.ab. ¶Looke Lavve.

Svv.

Sweare.

Whether it be lawfull to Sweare by Idols or Saints. [2] 371.b. 372.a, Whether we may or not, becauſe things to come are not in our power, againſt the Anabaptiſtes [2] 375.a

Chriſt did, Paul did, and Angels did Sweare. [2] 369.a

Why it was not lawfull for Iupiters high prieſt to Sweare. [2] 398.b

The wordes of Chriſt, Sweare not at all, expounded. [2] 369.ab

Swearing.

Of Swearing, both by God and creatures: with other circumſtances. [2] 368. 369. &c. ¶Looke Othe.

Sworde.

Of the ſpirituall Sworde, and the temporall, and which is ſuperiour. [4] 229.ab, It ſignifieth troubleſome times. [4] 234.a, Why it is giuen vntounto the magiſtrate. [4] 291.a

Swordes.

How the church is ſaide to hauehave two Swordes. [4] 233.b. In the Apoſtles time it had not two. [4] 234.b, Whether Biſhops hauehave the rule of both. [4] 287.b.

Swordplay.

Of the game of Swordplay, and what hath béene decreed touching the ſame. [2] 39.b

Of a kinde of Swordplay farre worſſe than the bloudie ſwordplay of the Heathen. [2] 391a. What Seneca reporteth out of Cicero touching it [2] 391.a. ¶Looke Games.

Ta.

Tabernacles.

Of the feaſt of Tabernacles celebrated among the Iewes. [2] 376.a

Tawnts.

When Tawnts are ſinnes and no ſinnes. [2] 529.a. When they are no contumelies. [2] 529.a

Te.

Teachers.

Teachers are inſtrumentes of truth, but not authors [1] 12.a, In ſtéede of Prophets, but no Prophets [1] 24.a, Wherein they do differ. [1] 18.b

Of good and euill Teachers, and howe daungerous it is to learne vnderunder ſuch as be corrupt in religion: as alſo of the contrarie. [2] 311.ab. ¶Looke Schoolemaſters.

Teaching.

Wee muſt not bee feared away from Teaching, though wee ſee men become neuer a whit the better therby, and why [1] 14.b

Of the Teaching of the Holie ghoſt. [2] 628.b. 629.a

The manner of Gods Teaching of vsus declared by a ſimilitude or compariſon. [1] 11.b

Publike Teaching committed vntounto women. [4] 7.ab. 8.a

Teares.

The abide of Teares. [3] 246.b,

They are not alwaies the token of true repentance. [3] 245. 246.b

What Teares are not allowed of God. [3] 246.a

Whether Teares are beſéeming for Angels. [3] 284.a

After what affections Teares do follow. [3] 246.a, Of theirs which are puniſhed, & theirs which ſpake euill of God. [3] 247.a, Diuerſe opinions touching the matter of them [3] 246.a, ¶Looke VVeeping.

Temple.

The dedication of a Temple applied vntounto vsus [4] 123.a, Why Salomons was ſo richlie deckt. [4] 66,ab, 67.b

Of the Temple of merciemercy, built at Athens. [4] 266.a

Temples.

Why Temples are conſecrated. [4] 125.a, From whence it ſprang. [4] 124.a

Temples are not builded vntounto Martyrs, ſaith Auguſtine: and why. [1] 104.a

What reuerence ought to bee had of Temples and Churches. [4] 65.b,

Of Chriſtians howe they muſt bée adorned. [4] 66.ab, When the golden veſſels beganne in them. [4] 67.a

How we are ſaide to be the Temples of God and of the holy Ghoſt. [1] 103.b, 104.a

Temperance.

Howe Temperance is ſaide to ſpring by Fortune from an ag…e. [1] 156.a, Fortitude more worthie than it. [3] 278.a, The obiects therof, whereabout is conuerſaunt. [2] 512.a, It commeth of the will, as of his owne proper cauſe: and her office. [1] 156.a, What it is, and the two e…tremities thereof. [2] 412.ab, VntoUnto what purpoſe it ſerueth. [1] 1.b, Why it doeth not moderate the pleaſures that come by hearing and ſéeing [2] 412.a

Temperature.

Howe farre foorth the Temperature of mans bodie hath power to worke. [1] 79.b

Tempeſt.

A part of Athens territorie drowned in a Tempeſt, and howe. [1] 90.b

That ſpirites can raiſe them vp. [1] 90.b

Tempt.

What it is to Tempt God, & that the ſame is doone two manner of wayes. [2] 331.b, 332.a, And when he is tempted: out of Auguſtine. [1] 62.ab.

Of ſome which Tempt him euen of impudence and contempt. [2] 332.b

Howe Saint Iames is to be vnderſtoode, that God doth Tempt no man. [1] 211.ab.

In what reſpect he is ſaid to Tempt men. [1] 192.b.

The cauſe why the diuell doubted not to Tempt Chriſt. [1] 83.a.

Afterwhat manner one may craue myracles and yet Tempt not God, and what it is to tempt him. [1] 70.b

Temptation.

Temptation defined with all the cauſes, formall, finall, materiall, and efficient. [1] 210.ab, Euerie kinde thereof commeth not from God, and of a kinde of temptation that is to be deſired [1] 192.b.

The holie ſcriptures euerie where aſcribe Temptation vntounto God: and how. [1] 210.b.

Auguſtines iudgement vponupon theſe words, Leade vsus not into Temptation. [1] 194.b.

Temptations.

The purpoſe of God in laying Temptations vponupon the godly. [1] 211.ab, Againſt temporall the godlie doe pray, and why. [1] 212.ab.

Of Temptations which hauehave a perpetual and deadly end the Godly are not afraide, and why. [1] 212.b, Of thrée kinds all which the Iſraelits vſed againſt God. [2] 331.b 333.ab.

How the gifts of God be knowne in Temptations. [3] 202.b, Diſtinguiſhed into aduerſities and ſuggeſtions vntounto wicked déedes [1] 211.b.

Whether we may pray to b… rid from them ſince they be of God. [1] 211.b.

In Temptations as they be ſuggeſtions vntounto ſinne is either fall or victorie, and what we muſt doe in thoſe temptations. [1] 212.a.

Howe the euill may be puniſhed with Temptations from God, & why. [1] 211.a.

Teraphims.

Of Teraphims, and the diuerſe opinions of men touching the ſame. [2] 358.ab, They were images: prooued [2] 358.ab, Laban worſhiped them. [2] 358.b.

Teraphims taken in euill part in the ſcripture, and that they told lyes. [2] 358.b.

Teſtament.

Whether the newe Teſtament and the olde be diuerſe. [2] 586.a 582.b 583.ab. 592.b, 596.b. [4] 288.b 101.b, They differ only in accidents. [2] 586.ab, How the old is ſaid to be abrogated. [2] 587.a [4] 103.b, God promiſed in the olde the chiefe felicitie to the fathers. [2] 584.b, One and the ſame league of the olde and new. [2] …96.ab, To what end we muſt read the old. [2] 607.b.

Temporall things in the old Teſtament belong to eternall life. [2] 595.b. 596.a, Enemies of the olde. [3] 184.b. [2] 362.a. [1] 41b. 50.b

The olde Teſtament proueth the newe. [1] 41]b. 42.a, The Anabaptiſtes confuted, who ſaid that the olde ſerueth nothing for vsus. [3] 339.b, The time of the newe propheſied. [3] 353.b, Why that ſhould not bee lawfull in the newe that was lawfull in the olde. [4] 67.b, Greater thinges are required in the newe than in the olde. [2] 369.a, Both doe ſpeake of Chriſt. [1] 39.b.

Teſtaments or laſt wils.

Whether the wils and Teſtaments of ſuch as kill themſelues bee good in lawe [2] 593.a, What are good in lawe [3] 113.a, Pighius diſtinction of them. [3] 139a.

Fond Teſtaments and laſt willes made in poperie. [4] 30.b, 31.a,

Teſtimonie.

Nothing found in the world ſo vile and baſe, but giueth a Teſtimonie of God. [1] 12.b.

What auncient and euident Teſtimonies of the Iewes & Sibyls God hath giuen to his trueth. [2] 329.b.

Th.

Thankeſgiuing.

Songs of Thankeſgiuing for benefites receiued. [3] 3…8.b, 309.a.

Prayer and Thankeſgiuing ioyned together. [3] 309.a.

Theft.

Wherein Theft and capt doe differ [2] 437.ab, Adulterie and it compared, and which of them is the greater [2] 437a b, A definition thereof. [2] 517a, In what caſes the ſame being againſt Gods law was & is permitted. [1] …0.a, How the ſame being a ſinne, is neither theft nor ſinne. [2] 475.a, Howe it becommeth ſacrilege. [2] 514.a, Commended among the Lacedemonians. [2] 475.b, Howe in thinges found it is and is not committed. [2] 437.b, 438.a, Gods law in ſome caſe puniſhed it with death. [2] 518.a, What wee are taught by being forbidden it. [2] 553a, A leſſe vice than reproche [2] 530.a, Whether the ſentence of Dauid touching it to be puniſhed with death bee againſt the lawe of God requiring reſtitution [2] 517.b.

The head and ſum of all Thef. is couetouſnes [2] 517.a.

Theeues.

Whether faith and promiſe giuen to Theeues is to bee kept. [2] 538.b, Whether they or adulterers are more hurtful to the commonweale. [2] 494.ab, A guile vſed by the King of Denmarke for the deſtroying of them. [2] 536.ab.

Thoughts.

Of troubled Thoughts & quiet thoughts, and how they appeare. [1] 83.b.

Howe euen good Thoughts are occaſions of ſinning & be turne… into ſinne: and in what reſpects: prooued. [1] 185.b▪ 186.a

The diuell cannot know mens Thoughts, for that belongeth to God onelie. [1] 83.b, 84.a

No impreſſions ariſe in the bodie by quiet Thoughts. [1] 83b

Howe God is to be vnderſtood to thinke the Thoughts of peace. [3] 44.a

Threatenings.

Why promiſes and Threatenings are added to the Lawe. [2] …73.ab

Of the Law profitable to the godlie. [3] 67a, Why God doeth eftſoones performe his. [3] 3…3.a, They are either conditionall or abſolute [3] 302.ab.

Thumim.

Of Vrim and Thumim which ſhined vppon the breſt of the high prieſt. [1] 58.b, 59.a.

Ti.

Time.

The cauſe of Time, and by what meanes the ſame ſhall ceaſſe, and be taken away. [1] 120.a, Whether motion ſhall ceaſe, if the ſame hauehave an end. [3] 394.b.

Howe a verie long Time is but ſhort [3] 348.b.

Title.

Of a good Title, and in what reſpectes the ſame is ſaide to bee good in any thing that wee holde. [1] 56.b, 99.a.

Titles.

What Titles Church men now adayes vſurpe and take to themſelues. [2] 38….a

To.

Toombe.

Of Abſaloms Toombe and the Cardinall of Yorke. [3] 321.b.

Toong.

Why the Hebrewes cal a Toong and glorie both by one name. [3] 342.b, Giuen vntounto men for diuerſe endes: as howe [1] 7.a.

Againſt the vſe of a ſtrange Toong in Gods ſeruice. [2] 317b, 318.a. [3] 309b, 310. 311.

Againſt them which hate the Hebrewe Toong, and of the neceſſarie vſe thereof. [2] 329.a, Adam vſed and ſpake in it. [1] 126.b

Toongs.

Of ſome that ſpake in many Toong, vppon the ſudden. [1] …7b. 78a

Torments.

The conſtancie of Ana…archus & Zeno in their Torments. [2] 264.b

In what Torments Virgil placeth ſuch as murther themſelues. [2] 392.b

Tr.

Tradition.

Tradition of watching in Eaſter night Apoſtolicall. [3] 2…6.b

The Tradition of the Church obiected for the defenſe of idolatrie. [2] 34….b. …4.a

Baptiſme ordeined for infants by the Apoſtolicall tradition. [2] 228.b

Traditions.

Note a good argument againſt mens Traditions. [3] 173.a. They do erre, and oftentimes are repugnant. [4] 5….a, Certeine of Baſil. [4] 99.ab. Cautions touching them in the Church [4] 42.b. 43.ab, They may be altered and aboliſhed [2] 353b. 354a. Why we muſt not attribute ouer much to them. [3] 251a. What we retaine, and what wee reiect [2] 348.b, 34….a. Some neceſſarie, and ſome indifferent. [3] 251.a, Diuerſe touching diuerſe things. [4] 45.ab

The Traditions of the Apoſtles prooued by the ſcriptures. [3] 233.b, 234a. [4] 45.a

What Cyprian determineth of Traditions. [4] 45.b, How mens do violate Gods commandements [3] 171.b

According to the doctrines & Traditions of men expounded. [4] 25.b

Traffike.

The Traffike of Salomon. [4] 317.a, 318.ab

Tranſubſtantiation.

Tranſubſtantiation, a fained miracle, and why [1] 62.b. No néede thereof in the ſacrament. [2] 590.a The Papiſts ſubtil ſhift as touching it. [1] 114a b, The author thereof Innocentius. [3] pag. 4. 91.b, Miracles inferred for the approuing of it. [4] 185.ab. 186.a, Theodoretus an enimie to it. [4] 163.b, The opinion which hath affirmed it. [4] 148a b, The feined deuiſe of concomitancie therein. [4] 158.a, The chiefe end of the Euchariſt is let by it. [4] 158.b, Arguments for proofe and diſproofe of it. [4] 148.b. 149. 150. 151. 152. 153. 154. 155. 156. 165. 166a newe opinion [4] 183b, Abſurdities which follow it. [4] 155. 156 157. 158. 159. 160, Eſtabliſhed by tyrannie. [4] 183.b, Whether the fathers helde the doctrine thereof. [4] 160.b. 161. 162. 163. 164. 165. &c. 185.a

Trauelling.

The commoditie that commeth by Trauelling. [3] 192.a, What be the beſt cauſes thereof. [3] 191.a Why the Lacedemonians forbad it. [3] 192.a. What it behooueth vsus to take heede of therein. [3] 192.a

What was meant by the Rechabites continuall Trauelling. [3] 190.a

Platos Trauelling and others cō mended [3] 191.b. ¶Looke Peregrination.

Treaſon.

Treaſon defined and diſtinguiſhed [4] 298.ab, Whether it bee at any time lawfull. [4] 297.ab. 298.b. 299.a. 30….a, How the ciuil lawes in ſuch caſes do puniſh the children for the parents fault. [2] 367.b. 493.b. Not ſo ill a crime as adulterie. [2] 47…a, How it and eſpialſhip do differ [4] 298.b

The Treaſon of Iudas being euil, brought foorth a good effect. [1] 51.a

Triall.

The cuſtome of Triall of an offender in ſome countries. [4] 309b

What Triall ſpringeth of patience [3] 279.b. 280.a

Triall, ſpecially of doctrine, compared to fier. [3] 239. 240. 241, Wherin it conſiſteth. [3] 241.a

Tribute.

The definition of Tribute, and of the eight part thereof paide for cuſtome. [2] 472.b, Whether Clergie …en are to pay it. [4]. 239.b. 240.ab 33.b 34.ab, They are ſtipends giuen to Princes. [4] 236.b, Of what things they conſiſt. [4] 239.b

Trinitie.

The whole Trinitie is preſent at our prayers. [3] 306.b, Eſſence is common thereunto [2] 612.a, Of the particular and common works thereof. [2] 599.b, A diſtinction of the ſame. [2] 627.b. [3] 307a, How in ſome places of Chriſtendome it is painted. [2] 338.b

Of the equall power of the Trinitie. [4] 81.b

The hereſie of Paulus Samoſatenus touching the Trinitie. [3] 364.a

The Trinitie vndiuideable, & cannot be ſeparated in reſpect of God. [1] 26.a, Strife about homouſion a worde proper thereunto, and agréement in the thing ſignified about the ſame. [1] 108.b,

The Hebrues will not acknowledge it in the diuine nature. 100.b, prooued againſt them. [1] 101.a. Prooued by Auguſtine againſt Maximus the Arcian Biſhop. [1] 105.ab, Spirite, bloude, and water repreſent the thrée perſons therein: prooued. [1] 105a b, In one ſubſtance, repreſented by thrée faculties in mans ſoule. [1] 123.b.

When this worde ſpirite is taken for the Trinitie. [1] 103.a.

Trouble.

What this worde to Trouble meaneth. [4] 319.a, The definition thereof. [4] 320.a, Ciuil and religious. [4] 319.b, Cauſes thereof. [4] 321.b 322.a, Of what noble things it is an aboliſhment. [4] 320.b 321.a.

The vſe of the word Trouble in holy ſcripture. [4] 323.b.

Truſt.

Of Truſt or confidence, as it is ioyned with faith. [3] 90.ab. ¶Looke Faith.

Truth.

Truth is a part of iuſtice. [2] 542.b, Commaunded by the forbidding of the contrarie. [2] 553.a, A definition thereof. [2] 542.a, Sundrie examples concerning the apprehenſion of the ſame [1] 16.a, Whether it be ſtronger in it ſelfe, as it is laide hold on by faith, or as it is ingraffed by nature. [1] 15.b 16.a, With what bonds it is bounde, and with what chaines it is tyed. [1] 15.a, The error of the Academiks and Epicures concerning it. [1] 15.b, Two kinds thereof, one naturally graffed in vsus, the other attained vntounto by our owne ſtudie. [1] 15.b, In what caſes it is to be told, and that ſometimes it is not. [2] 542.ab, The matter thereof is infinite, as howe [2] 549.b, What thing it requireth. [2] 542.b, Wherein faith and it doe agrée and differ. [2] 549.b, It is to be conſidered according to thrée differences of time. [2] 542.b, Teſtimonies of ſcriptures exhorting vsus to ſpeake it. [2] 543.a, In whom it is withheld in vnrighteouſneſſe. [1] 15.ab, and howe that is meant. 10.b 11. all.

That all Truth commeth of God, and how. [1] 11.b, Two teſtimonies which helpe much to the knowledge thereof. [3] 283.a, Perceiued by two tokens. [1] 41.a, Teachers are inſtruments thereof, but not authors. [1] 12.a.

Themiſtocles bare ſuch Truth to his countrie, that he woulde rather die than betraie it. [2] 285.a.

Tu.

Turks.

Circumciſion among the Turkes at 14. yeares. [4] 111.a, Their lawe for puniſhing of adulterie. [2] 483.b, They ought not to hauehave religious aſſemblies granted them among Chriſtians, & why. [2] 330.a, They admit no images at all. [2] 341.ab, What kinde of faith they hauehave. [3] 106.b, Of their Alcoran, wherein lyeth their religious ſeruice. [2] 330.a, What they beléeue together with vsus. [3] 73.b. ¶Looke Infidels.

Turning.

Howe Auguſtine expoundeth that Turning of the heart, whereby hée was hated. [1] 196.a. ¶Looke Conuerſion.

Ty.

Tyrannie.

Tyrannie muſt bee abidden. [4] 329.b, By godly men. [4] 328.ab, God deliuered his people thrée manner of wayes from it. [4] 329.a, For the eſcaping thereof Cato killed himſelfe. [2] 393.ab.

The Tyrannie of Athalia, and of her depoſing. [4] 325.b, 326.ab.

The ſtate of Rome when it was ſubiect to Tyrannie. [4] 61.a.

Tyrant.

The worde Tyrant taken as well in good part as in bad. [4] 328.b, The courſe of ſuch a ones life and death deſcribed [3] 352.b.

Tyrantes.

Whether it bee lawfull to curſſe Tyrantes. [2] 405.a, Good Princes ſuccéeded them. [4] 228.a, How God cutteth off ſuch before their purpoſes ended [3] 285.ab, Whether a godlie man maie vſe their helpe. [4] 228.ab

In what cauſes they are not to bée obeied. [2] 316.a, The cauſe why they doe gouerne. [4] 228.a, The crueltie of certaine ſpecified, and their end. [2] 414.b, 415.a, They reigne by the wil of God. [4] 329.b, How they may be ſaide, not to reigne of God [4] 228.b, 229.a, Why, how and to what ende God ſuffereth them to proſper and increaſe. [4] 330.ab, Why they doe ſo rage againſt the godlie & the goſpell. [4] 330. How raſhlie they deale with their ſubiectes in publiſhing lawes for them. [1] 177.a, Whether they, when they hauehave gotten a kingdome are to be depoſed by their people. [4] 325.a, 326.ab, Their rule muſt bee ſuffered of the godlie. [4] 328.b, They be inſtruments of gods prouidence and how. [1] 172.a, Alwaies againſt God and that wee ſhould not feare them, and why. [1] 131.b, If they were not there would be no patience nor vertue of Martyrs. [1] 172.b

Tythes.

By what lawe Tythes are nowe paide and receiued. [4] 236.a, In old time they perteined vntounto ceremonies. [4] 236.a, The paying of them now is no more a ceremonie. [4] 236.a,

What is prooued by Abrahams paying of Tythes to Melchiſdech. [4] 229.b, 235.b, 236.a

Tything.

A cuſtome of Tything ſouldiers in caſe of offence. [2] 365.a

Va.

Vaineglorie.

A bréefe ſtorie noting the Vaineglorie of Iulian the Apoſtata. [2] 383.a, A fault wherewith the Romanes were infected. [2] 394.a ¶Looke Ambition.

Valiantneſſe

Of true Valiantneſſe, the ſame defined, &c. [3] 270.b, 271. 272.

Vanitie.

Vanitie after the opinion of Ambroſe taken for mortalitie. [2] 252.a Howe Angels maie be vnderſtoode to be ſubiect thereunto. [2] 249.b, Howe by ſinne all thinges are ſubiect vntounto it, a notable place. [2] 247.b, 248.a, And why. [1] 4.a

Vb.

Vbiquiſtes.

The error of the Vbiquiſtes. [3] 373.b, 363.a, They are againſt them ſelues. [3] 359.a

Vbiquitie.

Vbiquitie of bleſſed ſoules, proued. [1] 74.b, Of a natural body prooued [4] 154b, 155.a, Diſprooued. [1] 74.b. 75.b, […] 364.b, Of Chriſtes naturall bodie diſproued. [3] 363.ab, 359.ab, [1] 74.b, [2] 611.b, 189.b, 190. 191. 192. 193a, Graunted onelyonly to the diuine nature. [4] 145. [3] 373.b, [2] 603.b

The Vbiquitie of the holy Ghoſt prooueth him to be God. [1] 104.b

Ve.

Vengeance.

Wrath taken in Scripture for Vengeance. [3] 388.b, Whether it be lawfull to pray for it to light vppon men. [2] 398.a, Examples of Gods Vengeance taken for abuſing of his ſeruantes and ſeruice. [2] 386.b

Verities.

The Papiſtes vnwritten Verities are not to bee beléeued. [3] 58.a

Verſes.

The originall and vſe of Verſes or méeter [3] 311.b, 312.a. The difference betwéene diuine and humane. [3] 309.a, Againſt them that be lewd and vnchaſt. [3] 312a

Marriage Verſes. [3] 312.a

Vertue.

Vertue is not the chéefeſt good, diſprooued by Ariſtotle and others. [1] 150.b, 152.a, 146b, An obiection that the action therof is in the mind. [1] 151.b. diſprooued. The intent thereof, and to what ende it laboureth [1] 157.ab,

Vertue is not a habit, and that it maie be in the ſubiect, without the action thereof: prooued. [1] 150.b, 151.ab, What the holie Scriptures determine touching it to belong vntounto felicitie. [1] 153.ab, Defined. [3] 258.b, [2] 384.b, 385.a, Howe one communicateth with another. [3] 86.b, Whereby it commeth that it doeth ſhine in calamities. [1] 164.a

Why vices doe ſuffice vntounto miſerie, but not Vertue vntounto felicitie. [1] 165.a, The Stoikes opinion that it doeth euermore accompanie felicitie, ouerthrowen. [1] 152.b, 153,a They repoſed not themſelues in it alone touching felicitie. [1] 152b, Action and it diſtinguiſhed one from an other, and the reaſon why. [1] 151.a, Nothing more firme and conſtant than the actions thereof. [1] 161.ab, Howe it is farre from religion. [1] 152.b, 153.a, It maie bee with them that ſléepe, and that bee in miſerie. [1] 146.b, Whether at any time honour be ſeuered from it, or alwaies therewith. [1] 142.b, 143.a, king Edwarde the ſixt a moſt excellent paterne thereof. [1] 53.a, Againſt the Stoikes, which ſay that men by nature are made vntounto it, but corrupted by others examples. [1] 55.ab

Poſſidonius reprooueth ſuch as ſay that men by nature were made apt vntounto Vertue, but wreſted from it by pleaſure. [1] 55.b

Vertues.

Honour is not indéede the rewarde of Vertues. [2] 381b, 382.a, What the end of good men and the ende thereof is. [2] 381.b, Excellent ones accompanied with ſinne. [2] 555.ab, 556.a, Sciences and they of the parentes are not deriued into their iſſue. [2] 243.b, No not the holieſt man of all hath moſt perfectly loued them all, prooued. [2] 242.a

Why the Vertues of the Ethnicks were no true vertues. [3] 122.b, Why there maie ſooner happen a forgetfulneſſe of ſciences than of them. [1] 161.b, Why true ones do not eaſily turne vntounto vices. [1] 165.a Images of them painted out, and in what manner. [2] 341.b. VntoUnto what kind vices are not repugnant. [3] 341.b, Whom Ariſtotle iudgeth …napt to receiue them. [1] 54.b. Whether the Ethnikes goodly ſhew of them pleaſe God. [3] 299.a, How the godlie doe eſteeme and thinke of theirs. [2] 383.a, Howe felicitie can be the cauſe of them, and yet bée produced of them. [1] 162.a. Which morall ones be moſt ſtedfaſt and immoueable. [1] 162.a, Whether Princes can ingender ciuill ones in their peoples mindes. [4] 36.a, Ariſtotle diſproued, in ſaying that ſciences are eaſilier forgotten than they. [1] 162.a, graffed in man by nature. [1] 125.a, An obiection of Plato, that they cannot bee taught. [1] 57.ab, Naturall are teſtimonies of our calamities [1] 1.b, What is and is not required of vsus to the obteyning of them. [1] 56.a, Wherein they and vices are one and the ſame, and wherein they differ. [1] 95.a, Why they are to bee prayſed and vices diſpraiſed in men. [1] 56.b, After what actions, the actions of them doe followe. [1] 4.b

Three thinges ſaith Plutarch are neceſſarie for men to bee made perfect in ciuill manners and Vertues. [1] 57.a

Veſſels.

When the golden Veſſels in Temples began. [4] 67.a,

Of woodden Prieſtes and golden Veſſels, and contrarie. [3] 239.b

Vi.

Vices.

What nature and cuſtome is able to doe about Vices and vertues. [1] 55.b, Why they doe ſuffice vntounto miſerie, but not vertue vntounto felicitie. [1] 165.a, Not neceſſarilie linked together as vertues be. [2] 555.a, The weightines of them is conſidered by their obiectes. [2] 530.a, Wherein they and vertues are one and the ſame, and wherein they differ. [1] 95.a, Why they are to be diſpraiſed and vertues to be praiſed in men. [1] 56.b

Victorie.

Thrée reſpectes to be had of Victorie in warre. [4] 285b.

Whether the ende of warre be Victorie. [1] 7.a. ¶Looke VVarre.

Violence.

Whether it be lawfull for a man to repell Violence by vyolence. [2] 397.a 417.b 536.a. Looke Reuenge.

Violent.

A definition of Violent, ſhewing what it is. [2] 257.a 286.a, What the holie ſcripture determineth there of. [2] 291.b, What it is (according to philoſophie) and from whence it hath originall [2] 281.b.

Whether ſuch thinges as hauehave a Violent motion may alſo hauehave a dooing. [2] 282.a.

Againſt them that ſaide that the wicked actions which we commit for pleaſure and profite be Violent. [2] 285.a.

Virginitie.

Whether Virginitie be a worke of ſupererogation. [3] 227.b. The fathers extolled it and ſingle life. [2] 428.b, In what eſtimation the Ethniks had it. [3] 192.b, The reaſon of Paules praiſing of it. [2] 428.b, Whether it is to be preferred before matrimonie. [3] 202.b 203.a.

Of the perpetuall Virginitie of the virgin Marie. [3] 58a b, Whether ſhe had vowed it to God. [3] 62.b.

Viſion.

Of a Viſion, and that the ſame may be in thrée ſorts. [1] 19.b 20.a.

Why the Viſion or ſight of God or Angels doth ſéeme to bring preſent deſtruction with it. [1] 31.b. Of God vntounto Moſes, and howe hee ſhewed himſelf vntounto him face to face. [1] 17.b

Eſay put to death (as Ierom ſaith) for ſaying he ſawe a Viſion of God ſitting vponupon his throne. [1] 31.a.

The Viſion of Ieremies hoſe, which hee laide downe by a rocke at the riuer Euphrates. [1] 25.b.

The Viſion of God vntounto Micheas the Prophet [1] 27.b.

The Viſion of the breade baked in Oxe doung, which Ezechiel ſawe. [1] 25.b, Of the Lord to his Apoſtles vponupon mount Tabor. [1] 31.b.

Viſions.

How to diſcerne betwéene the Viſions of a good ſpirit and an euill. [1] 37.a, Of the prophets ſometimes imaginatiue. [1] 117.a, What they be (according to Saint Auguſtine) which make not Prophets. [1] 36.b Ariſtotle thinketh not that they are ſent by God, and why. [1] 32.b.

Thrée kinds of Viſions noted by Auguſtine. [1] 36.b, God ſendeth them both ſleeping and waking. [1] 38.a, In diuining any thing thereby ſent of God, two things are required. [1] 36.a, Thoſe of prophets obtaine not their truth from nature. [1] 38.b, Both of God and alſo of Angels: prooued by examples. [1] 27.ab, Great difference betwéene them. [1] 27. a & b, 28.a.

Of the Viſions that the Prophets and Patriarchs ſawe of God. [1] 25.a, In what ſort, and howe much God may be ſéene of men. […] 24.a 25a, Saint Ambroſe his iudgement touching thoſe of the mind. [1] 26.a.

The Viſions that the Godly ſaw of God and of Angels did ſtrike them into an excéeding great feare, & whie. [1] 31.a 32.a.

Viſitation.

Howe neceſſarie the Viſitation of Churches is. [4] 9.a.

Vn.

Vnction.

Of the ſigne of outward Vnction. [4] 14.ab.

Of extreme Vnction. [4] 15.b. ¶Looke more in Annointing. [4] 15.b, & Oile.

Vnderſtanding.

The corruptions of the Vnderſtanding in man noted. [2] 225.ab, The power thereof can do nothing without the ſenſes and ſimilitudes that we contemplate. [2] 147.a, Referred vntounto things preſent. [1] 170.a, It dependeth of phantaſies and formes. [1] 83b, How the power thereof is diuided. [3] 165.b, Whether the bodie be troubleſome thereto [3] 316.b 317a, Actiue, and ſpeculatiue. [2] 301.b, Of things diuine how euill it is. [1] 31.b.

Not onelyonly our will but our Vnderſtanding alſo muſt bee conformable to the will of God. [1] 205.b.

Whether the will of God be before his vnderſtanding, or his Vnderſtanding before his will. [1] 170.b

Labour in Vnderſtanding doth not diſquiet God, and why. [1] 168.b ¶Looke Knovvledge.

Vnion.

Of the Vnion of the godly with Chriſt. [3] 77.b. 78.a. ¶Looke Ʋnitie.

Vnitie.

Of the Vnitie whereby Chriſt and the Church are coupled. [4] 144, Repreſented. [4] 82.a, Whether we or the Papiſts hauehave broken it. [4] 96.a, In what things it conſiſteth [4] 96.a. 321.ab, Aboliſhed by ſedition. [4] 321.a

Of the Vnitie of miniſters. [4] 25.a

The Vnitie of ſubſtance in the Trinitie prooued moſt notably. [1] 105.ab. 106.a, The Philoſophers diuided into partes, and how. [1] 11ab

Vnmarried.

Touching the ſtate of ſuch as bee Vnmarried, read part [3] pages. 191. 192. 193. &c. 202.b. ¶Looke Marriage

Vnpoſſible.

Whether nothing is Vnpoſſible to God. [3] 336.a

Vnrighteouſnes.

What is properly to withholde the trueth in Vnrighteou…nes, and what the Apoſtle meant by that vnrighteouſnes. [1] 15.ab

Vnthankful.

In what maner and ſort we may withdrawe our benefites from the Vnthankfull. [2] 524.a

Vnthankfulnes.

Foure degrées of men noted for Vnthankfulnes. [2] 524.a, Whether benefites are to be withdrawen frō men therefore [2] 524.ab.

Vo.

Vocation.

How earneſtly wee muſt be bene to our Vocation. [2] 561.b, Of contentment therewith. [3] 259.b, Defined. [3] 259.b, The cauſe of iuſtification. [3] 14.b

The Vocation of the Gentiles propheſied. [3] 346.b. ¶Looke Calling.

Vocations.

Whether it be lawfull for Chriſtians to change their Vocations [3] 260a, The holie Scriptures commaund that wee confounde them not, as howe. [1] 9.b, VntoUnto whom the diſtribution of them and ſtates belongeth. [3] 259.b. 260.b

Voluntarie.

Voluntarie ſtandeth vponupon knowledge and deſire. [2] 281.b, A definition thereof. [2] 257.a. 289.a. [1] 194.b, How the holy Scripture determineth thereof. [2] 291.ab, It is not in that which is done by ignorance. [2] 286.a

Voluntarie doeth not properly belong to brute beaſtes and children, & why. [2] 290.b

Whether the actions of a drunken and angrie man be Voluntarie. [2] 286.b. 292.b, Why ſome thinke that they are not. [2] 289.b. 290.b. 291.a

Whether theſe things that be done for pleaſure, be not Voluntarie. [2] 285.a

Voluntarie and not voluntarie are referred vntounto the will. [2] 2…3.b

Whether thoſe things be Voluntarie, which are done for the feare of greater euils, rather than the obteining of ſome good and honeſt thing. [2] 282.a

Againſt them that made Voluntarie actions to be onelyonly thoſe which be rightly conſenting vntounto reaſon [2] 285.a

Whether Voluntarie, and without conſtraint be all one. [2] 282.a

Sinne is Voluntarie, if we ſpeake of actuall ſinne, but not voluntarie, if we ſpeake of originall ſinne. [1] …98.a

That ſomething, though it bee of neceſſitie, yet is Voluntarie, & howe. [1] 198.b

Why Ariſtotle treateth of that which is Voluntarie and not voluntarie. [2] 280.b

How ſinne is ſaide to be Voluntarie and not voluntarie. [1] 195.a

Whether the affects of our minds be Voluntarie or not voluntarie. [2] 281.a

Againſt ſuch as though honeſt actions to be Voluntarie, but diſhoneſt to be not voluntarie. [2] 292.a

To knowe which is Voluntarie and not voluntarie, maie helpe to moderate the puniſhmentes which lawes appoint. [2] 281.a

Not Voluntarie.

The definition of Not voluntarie, or rather the diuiſion. [2] 281.ab, It hath ſorow ioyned therewith. [2] 293.b, Of what two kinds or formes it hath his name. [2] 281.b, Diſtinguiſhed into that which is againſt the will, or violent, and into that which is doone by ignorance. [2] 286.a, Which is doone by violence, and procéeding from ignorance. [2] 284. 285. 286.

Edipus fault in ſ…eying his Father, and marrying his mother, Not Voluntarie. [2] 286.a ¶Looke Actions.

Vowe.

Of the Vowe Cherem, beeing a kinde of curſſe. [2] 403.ab, 404. [3] 182.a

A Vowe is a promiſe made vntounto God. [2] 431.b, The rule to bee obſerued therein [3] 176.b, It is alwaies ioyned with prayer. [3] 175.b The definition therof. [3] 175.b. 181.a, Whereof grewe the cuſtome of making thereof. [2] 175.a, What is to bee doone if it made bee againſt charitie. [3] 181.b, Whether it doe pleaſe God. [3] 176.b, The condition thereof all one with the condition of an oth. [3] 177.b, Whether it doeth binde vsus to anie neceſſitie. [3] 177.a, Argumentes proouing that wee ought not to make any [3] 176b. 177.a, The ſignification of the worde. [3] 175.a, It diſſolueth former bondes, and may bee broken. [2] 538.a

Whether children ſhoulde bee bounde by the Vow of the parentes. [3] 180.b, 181.a

Whether Ionadab did well to binde his iſſue to the obſeruing of a Vowe. [3] 190.b

Whether Ieptha ſinned in vowing, and in performing his Vowe. [3] 182.a, 187.a

Whether Paul tooke vppon him the Vow of a Nazarite. [3] 188.a

The ſumme of the Nazarites Vowe. [3] 177.b, Wherefore God inſtituted it. [3] 178a

Of the Rechabites Vowe. [3] 188. 189. 190. 191

Why it is wiſedome not to Vowe chaſtitie. [3] 203.a

Whether the Virgin Marie had made a Vow of her virginitie. [3] 62.b

Vowes.

Againſt making of monaſticall Vowes. [2] 370.a, [3] 176.a, 180.ab, Diuers of the Ethnikes. [3] 1…5.a, Whether diſhoneſt bee lawfull. [3] 195.a, Whether thoſe againſt the worde of God are to bee kept. [3] 177.b, what is chéefely to be regarded in paying of them. [3] 182.b, 183.a, whether they that make them bee in anie daunger if they breake them. [3] 177.a

Vr.

Vrim.

Of Vrim and Thumim which ſh…ued vponupon the brieſt of the high-prieſtes. [1] 58.b, 59.a

VſUs.

Vſe.

Whether the Vſe of a thing being taken away the thing it ſelfe is alſo taken away. […] 360.b

What is determined touching the applying of Idolatrous thinges to a priuate and holie Vſe. [2] 331.a

God taketh not away the Vſe of his giftes, becauſe manie abuſe thē. [2] 341.a

Vſurie.

Vſurie practiſes in Biſhops. [4] 61.b, 62.a, Cleargie men depoſed by Iuſtinian for it. [2] 525.b, In what caſes it was permitted to the Iewes [2] 536.b, They ſhoulde not bee ſuffered to exerciſe it among Chriſtians. [2] 330.a

Vſurie ſuffered in Rome and elſewhere and vponupon what fine. [2] 472.b

VVa.

Walke.

What is to walke before God. [3] 388.b.

Wandering.

VVandering abrode of women a cauſe of the loſſe of honeſtie and chaſtitie: prooued. [2] 442.a.

Wares.

Where ingroſſing of wares was chieflie vſed. [4] 318.b.

Ingroſſing of wares forbidden by the Romane lawes. [4] 317.ab.

The ende of ingroſſing of wares. [4] 318.b.

Warre.

Whether the ende of warre be victorie. [1] 7.a.

What is to be doone before warre be attempted. [4] 285.a.

An anſwere to the reaſons which prooue that we ought not to make warre. [4] 288. 289. 290. 291. 292.

The generall kinde of warre. [4] 280.b.

The diſcommodities of warre. [4] 293.b 294.a.

Whether in warre it be lawfull to vſe wiles. [4] 284.b.

Whether it be lawfull for Chriſtians to ioyne powers in warre with Infidels [4] 294.b 294.ab.

The warre of Mercenarie ſoldiers for many cauſes diſallowed. [4] 287.b.

Among what kind of thinges war is to be reckoned. [4] 293.a.

How to behaue our ſelues to our enimies in warre. [4] 300.b 301. 302.

Warre is made for peace ſake [4] 293.a.

What muſt bee taken héede of in warre. [4] 304.a.

What a right making of warre may bring to paſſe. [4] 293.b.

Whether vntounto a iuſt warre the authoritie of Magiſtrates be alwayes required. [4] 284.a, the etymon of the word. [4] 280.a, Whether it be lawfull for ſafetie ſake to make it on the enimies part. [3] 291. 292. 293. 294. 295.

Howe to knowe a iuſt warre from an vniuſt. [4] 303.b 280.b.

Howe we are to deale towardes them whom we ouercome in warre. [4] 285.b.

Diuiſion of ſpoiles taken in warre [4] 306.b 307.a.

Whether warre be lawfull for miniſters. [4] 286.b 287.a 327.ab.

Whether princes may defende their owne perſons by warre [4] 285 286,a.

No leſſon giuen in the newe teſtament touching warre. [4] 283.b.

Argumentes that it is lawfull to make warre. [4] 281.b 282.a 283.a.

Whether in warre Chriſtians may aide Infidels. [4] 295.b.

The difference betwéene warre and combate [4] 308.ab,

Of thinges taken by the right of warre. [4] 303.a.

Lawes ordeined of God himſelfe touching warre. [4] 282.ab. 283.ab.

The efficient and finall cauſe of warre. [4] 280.b.

The vſe of warre not forbidden in the newe teſtament [4] 284.a.

The Arguments of the Anabaptiſts that it is not lawfull to make warre. [4] 281.ab 290. 291. 292.

What vices followe or concurre with warre. [4] 304.b.

VVarre compared to a beaſt. [4] 294.ab.

Tertuallians iudgement touching warre [4] 292.b.

In what warre no truce is to bée made. [4] 294.b, It cannot be iuſtice made without the prines authority. [4] 281.a.

VVarre diſtinguiſhed and defined. [4] 280.ab,

Whether warre be an exerciſe for women. [4] 288a.

The warre of Troy in the time of Ieptha. [4] 312.b.

Of ſpies in warre. [4] 296.b.

Whether paſſage ought to be granted to a ſtrange armie in warre. [4] 304.a.

VVarres.

Of warres vndertaken for the increaſe of the Goſpel. [2] 387.b.

Whether warres of Chriſtians againſt Turkes be lawfull. [2] 387.b.

VVatches.

VVatches vſed in holy ſeruices. [3] 256.b.

Watches at the ſepulchres of the dead. [3] 257.a, Of Shepheards [3] 256.b

Of night watches and the inuenters of the ſame. [3] 256.ab, Abuſe therein. [3] 257.a

Water in ſundrie ſenſes.

VVater and the Spirite taken to be both one. [4] 122.a, The grace of God ſignified vnderunder the name thereof [4] 136.b

Raine water and fountaine Water, and wherein they differ, their matter being all one. [2] 303.a. [1] 17.a

Whereupon and by whome holie water was inuented [4] 138.ab. 139a. 140.ab, Ridiculous arguments of the Culloners for it. [4] 140.b. 141a, The vſe thereof. [4] 139.b Made equall to Chriſtes bloud. [4] 139.a

Two ſorts of holie water. [4] 138.b. 139.b, At what time that for baptiſme was made [4] 139.b

VVe.

VVeake.

How the weake muſt be teddered [3] 166.b. 167.a, And borne withall. [2] 321.a [3] 165.a. 266.a How Chriſt is wronged, when they be offended. [3] 164.a

Giants ouercome by weake men, and why God doeth execute by the Weake and not by the mightie. [1] 131ab

VVeapons.

How God cauſeth the weapons of our enimies become ours. [3] 285.b. 286.a

VVeeping.

The matter, the cauſe, and the abuſe of weeping. [3] 246.ab, More eaſie in the godly than laughing. [3] 246.b

Whether weeping be alwayes a token of true repentance. [3] 245.b,

VVeeping for our own and others ſinnes. [3] 246.b

Whether the weeping which commeth onelyonly of puniſhment be allowed. [3] 247.a. ¶Looke Mourning & Teares.

VVh.

Whole.

This worde whole diſtinguiſhed. [4] 69.a

Whoredome.

VVhoredome is an enimie to matrimonie. [2] 470.b, Prooued to be a moſt damnable ſinne [2] 171.a, The dangerouſnes thereof in a citie ſet foorth by a ſimilitude. [2] 474.b, The Corinths thought it to bee no ſinne. [2] 470.a, Of the minde and of the bodie, and which worſſe. [4] 87.b

How whoredome beeng a ſinne, is neither whoredome nor ſinne. [2] 475.a

VVhoredome forbidden by the old lawe and the newe. [2] 468.b. 469.a, The Popedome conuicted thereof, [4] 87.b

Their reaſons which extenuate the ſinne of whoredome, as though it were no great crime. [2] 468.a, A confutation of their obiections made for the defenſe thereof. [2] 475a b,

What things whoredome hath common with matrimonie. [2] 423.a

Women buried quicke for whoredome. [2] 484.a. ¶Looke Adulterie.

Whoremongers.

A pithie ſpéech of Chryſoſtome againſt whoremongers. [2] 476.b, ¶Looke Adulterers.

VVi.

Wicked.

What excuſe the wicked may make for themſelues, if God be the author of ſinne. [1] 177.b. ¶Looke Euill.

Wickedneſſe.

God vſed the wickednes of the Ethniks to his owne glorie. [1] 14.b. ¶Looke Sinne.

Widowe.

Whethe the widowe of Sarepta did well in defrauding her childe, to ſuſtaine another man. [2] 379.b

Widowes.

Why widowes were mainteined in the Church. [4] 8.b.

Wife.

Howe a wife and a concubine are diſcerned [2] 419.a.

A wife differeth from a ſeruant, ſaieth Ariſtotle. [2] 379.a.

How Abraham might ſay that his wife was his ſiſter. [2] 545.b,

Catoes wife a poore mannes daughter, a very ſcold, and a drunkard. [2] 457.a.

Wiues.

How and after what ſort wiues muſt be corrected [2] 379.b.

Why the barbarous ſort accoūt of their wiues none otherwiſe thā of bondſlaues. [2] 379.a.

Whether it be lawfull to hauehave more wiues than one, and their reaſons that would hauehave it ſo [2] 420. 421. 422. Howe doubtfully Origen writeth of that caſe [2] 420.b. The Fathers that had many, ſuffered them not to be together in one houſe, and why. [2] 424.a, Why it was lawfull for thē to hauehave many. [2] 425.a, The inconueniences and troubles that inſue it. [2] 423.a 424.a, What the Romane lawes decreed againſt it. [2] 424.b, What myſterie was ſignified therein. [2] 426.a.

What miſchiefe followed Valentinians hauing of two wiues. [2] 429.b. ¶Looke Polygamie.

Will of God.

But one will in God, whereof the obiects bee diuerſe [2] 204b, 200b, No reaſons to bee giuen thereof, but out of the Scriptures. [3] 12.b, It bringeth not neceſſitie to things. [3] 40.b.

A diſtinction of Gods will what reſpects it hath towardes the commaundements, and towardes men. [1] 191.b, 192.a, Manifolde according to the ſundrie obiects of the ſame: reade the place. [1] 192.b, Whether there be a chaunge therein, or no. [3] 37.b, 10.a, Diuerſe in one thing, and one in diuerſe things: as how. [1] 198b, His foreknowledge and it are not ſeparated, [3] 36.b, before his foreknowledge. [3] 8.a, The chiefe rule of iuſtice, ſo that he can doe nothing vniuſtly. [1] 198.b.

Wée muſt diſtinguiſh betweene Gods power and his will. [2] 563.a, Whether it had to do any way in the ſinne of Adam. [1] 204.ab. It is inuincible: and why that is alledged [1] 183.b. How GOD ſometimes alloweth thoſe things which doe not altogether accorde therewith [1] 204.b

By what will, God will hauehave men to be ſaued. [3] 31.b

To will and to performe, are not alwayes ſo ioyned together, as that God worketh them both at once [1] 205.b

That God doeth not onelyonly permit ſinne, but doth alſo will it: and howe [1] 201.b. 203. all.

Howe it may bee that a man would the thing that God would not, and yet that as well hee as God doth will rightlie: as how. [1] 183b

In Gods permiſſion of the Iewes cruellie to crucifie Chriſt, there was a will of God not to hinder their naughtie wil. [1] 199.a. The ſucceſſe of things is gouerned thereby. [2] 254.a, Of euill men who fulfilled it, and receiued a reward. [2] 572.b, An exception againſt this, that it was from euerlaſting. [1] 208.a, Reaſons brought that therein there is alteration, and howe the ſame are anſwered. [1] 109.b, 110.a, 173b, God woorketh according to his, not according to ours. [3] 18.a, Whether it be before his vnderſtanding or his vnderſtanding before it. [1] 170.b, The higheſt cauſe of cauſes: reade that [3] 15.a, The cauſe of our predeſtination. [3] 18.a, Touching ſome to bee ſaued, & ſome to be condemned, exempted from iniuſtice. [1] 198.b, 199.a. Thereof may ſometime be giuen a reaſon, but neuer any cauſe. [3] 12.ab, It concurreth both to good thinges, and to euill, but after a ſundrie maner. [1] 187a

The godlie determine alwayes with this condition, If GOD will [2] 254.b.

Permiſſion is not an efficient will, but yet a kind of will. […] 186.ab, 187.a

A reaſon proouing that Gods ſupreme and infinite will worketh with vsus in all things. [1] 188.b

It may be that God & man will one thing, & that God in ſo willing doth rightlie, but man ſinneth though hee wil the thinges that God willeth, as howe. [1] 183b,

Of Gods will ſignified, and his will effectuall, and what they both be [1] 201.ab. [3] 31.b, 43.b, 10.a.

The effectes of both. [1] 202.a; Ioyned together. [1] 201.b, The difference betweene both. [1] 201.b, Againſt the ſignified, many things are committed. [1] 201.a, Of the will of his good pleaſure. [3] 22.b. [1] 201.b, And his will ſignified all one: and howe they differ. [1] 201.b

Of his knowen will, and his vnknowen wil, and what to ſay of the ſame touching ſinne. [1] 205.a.

Of his ſecrete will, and his reuealed will, and which of them may be changed. [1] 208.b. [3] 20.b

One will of God abſolute, and another recompenſing. [3] 43.ab

Of his will effectuall, which they call conſequent. [3] 9.b

Of his antecedent will, and his conſequent will. [3] 31.b. 32.b. [1] 200.b

VVill of man.

How the will behaueth it ſelfe actiuely and paſſiuely. [3] 51.ab, Not onelyonly it, but his vnderſtanding alſo muſt be conformable to the will of God. [1] 205.b, How grace preuenteth and followeth it. [3] 51.b. 52.a, Whether of it ſelfe it can wil good thing. [3] 51.b, Of the promiſed certeintie thereof. [3] 84.a, Beeing changed of God it is not idle. [3] 51.a, Of the change therof, and how it followeth grace [3] 50.ab, How the Stoiks diſcharged it from fate. [3] 38.b, It hath an affinitie with choiſe, yet is it not choiſe. [2] 295.b. 296.a, Whether it receiue grace of it owne power. [3] 51.a, How it is that it doeth all, and God likewiſe doth all. [1] 189.b 190.a, What neceſſitie is repugnant thereunto. [3] 40.a, The foreknowledge of God hurteth it not. [3] 40.ab, Whether it bee vtterly determined and reſolute to one part of an action [3] 37.a

The will receiueth ſuch motions of God as he will. [3] 40.b, It ought to be conformable to Gods will: and of diuerſe godly men that willed againſt Gods will. [1] 104.b.

Our will is not to bee exempted from Gods foreknowledge. [3] 39.b Whether ſinnes of omiſſion or negligence procéede from it. [1] 189a.

What kinde of working cauſe our will is. [3] 39.b.

In what crimes the will of a man is to be puniſhed according to ciuill lawe. [2] 3…5.b 386.a.

When the will is ſaide to be frée, and what frée is. [2] 252.b.

Man may will ſomething, which God will not, and yet the ſame will of man may be allowed as good and right: prooued. [2] 205.b.

God is the bringer foorth of all things yea euen of the euill motions of the will, [1] 188.b, Whether it bée the ſubiect of repentance. [3] 204.b, It is placed in the order of cauſes, [3] 39.a.

Our will as touching ſinne is two wayes to be conſidered. [1] 195.a.

The will cannot be conſtrained. [3] 35. [2] 278.b 257.a.

Neither God nor the diuell conſtraine the will. [1] 187ab.

Howe Auguſtine is to be vnderſtoode, when he ſaith, that God incliueth …e will either vntounto good or vntounto euill. [1] …86.a, God vſeth it to theſe ends that he hath appointed. [2] 254.a, Euill affects hurt both it and reaſon. [2] 409.a. Of men not regenerate is not vniuerſallie frée. [2] 257.a, Chryſippus affirmed that it as touching the firſt election is frée. [1] …72.a, That God worketh in it to chooſe or refuſe, and that his prouidence goeth no further as ſome ſay. [1] 175.a, After what order it ſhoulde and doth rule the affects. [2] …409.b.

How the will of man hath reſpect vntounto good and euil, but after a diuerſe faſhion. [2] 257.b.

In what reſpect the ſtoikes …euer it from deſtinie. [2] 280.a, It extendeth euen to thinges vnpoſſible. [2] 296.a.

How it is meant that grace can do nothing without our will, nor our will without grace. [3] 50.b.

Of the purpoſe of the will dependeth goodneſſe and naughtineſſe, as how. [1] 183.ab.

The will of man compared to a horſe. [3] 52.ab.

The will of man is corrupted, and how that is diuerſly ment of diuerſe. [2] 225.b, In what crimes it is eſtéemed as the offence. [2] 385.b 386.a, It extendeth vntounto many thinges whereunto choiſe attaineth not. [2] 296.a.

Contrarie motions in one will of the Godly. [2] 400.ab. 401.a, It were no will if it woulde not worke of it owne accord. [1] 187.b.

That in children & brute beaſtes alſo there is a certaine will. [2] 289.b. 290.a

The cauſe of mans ſinne is the will or free will of our firſt parents, and how. [1] 2…5.b

Chriſt giueth ſaluation vntounto men whether they wil or no. [2] 221.ab

The will of Saul indifferently inclining to either part, ordered by god to one part and how [1] 174b

The proper cauſe of ſinne is inwarde, to wit the naughtie will of men. [1] 181.a

Auguſtines opinion that a naughtie VVill in man is of the Lorde. [2] 178.b, 179.a, 184.a, Why God vſeth it to the endes appointed. [1] 184.a

Wils.

Howe two contrarie VVils (moſt abſurdly) are concluded to be in God. [1] 177.ab

Two VVils in God, the one a will not to let thinges, the orhera wil, to vſe them according his predeſtinated counſels. [1] 197.b

There be not contrarie VVils in God, though the effects of y^e ſame be diuers: prooued by example [1] 192.b, 193.a

Manie thinges followe men againſt their VVils, which thinges though they woulde not, yet are they ioyned together with their actions: prooued. [2] 220.a

Wine.

The diſcommodities of VVine. [3] 189.a, 279.a, Immoderatlie taken doeth make manie ill fauoured ſhapes in ſtéepe ſaith Ariſtotle. [1] 33.b, Drinking thereof forbidden the Nazarites. [3] 171.a, Why God after the ſloude licenced it them [3] 174.b. For whome the vſe thereof is nowe and then profitable. [2] 498.a, The end thereof is to make men merie. [2] 499.a, Forbidden and forborne, [3] 189.ab, VntoUnto whome [2] 498.b, 499.a, In the vſe and non vſe thereof the condition of countries muſt be reſpected. [3] 191.a, Of the daungerous mirth that is ſought for by drinking too much. [2] 499.b, 500.a

The right vſe of VVine. [2] 502.b, 503.a, And excellēt properties thereof. [2] 497.b, The abuſe of it forbidden in the Scriptures. [2] 198.b, 499.ab, Howe both bodie and goods are hurt thereby. [2] 5…1.a, Of diuers miſchéefes and miſbehauiours by guzzelling too much. [2] 500.ab, Howe much the minde it ſelfe is hurt by it. [2] 501.b, The Rechabi…s abſtinence from drinking it. [3] 1…2.b

VVine and the Church of Rome compared. [4] 92.b. 93.a

Of the VVine of wiſedome, and the wine of compunction and furie. [2] 498.ab

VViſe.

Why mightie and VViſe men doe reſiſt God. [1] 131.b

VViſedome of man.

Definitions of VViſedome, and howe farre the knowledge thereof extendeth. [2] 300.b, The office and the end of the ſame. [1] 1.b

VViſedome diuided by Auguſtine into vnderſtanding, memorie, & prouidence. [1] 170.a, Why artes ought not to bee excluded from the nature thereof. [2] 301.b. 302.a, It cannot be had without the reſt of the vertues. [3] 60.b. A compariſon of faith and it [3] 74.a

How Agar the Prophets words, that he had no wiſedome, are to bee meant. [2] 548.b

Of the wiſedome of this worlde, & when it ſhall ende. [4] 26.a

VViſedome of God.

What the deſcription of wiſedom mingling her wine and preparing her table teacheth vsus. [3] 358.b

Of the Wiſedome of God and wherein the ſame appeareth [1] 16.b, Whom it pleaſeth. [4] 26.a,

Of the great light ioyned with it. [4] 27a.

Whether the Wiſedome of the Goſpell take away the wiſedome of the world [4] 26.a.

Wiſh.

We may Wiſh affliction to our ſelues, and others. [2] 399.a.

The Apoſtles curſe, or Wiſh vponupon the Samaritans, reproued, [2] 403.a, 405.a. ¶Looke Imprecation.

Witch.

Who it was that appeared at the call of the Witch. [1] 72.ab, It was not Samuell, ſaieth Auguſtine. [1] 75.a.

Witches.

Witches hauehave no power ouer the godly [1] 76.b, 77.a, Lawes of Princes againſt them [1] 19a, And ſuch as repaire vntounto them. [1] 84.b, 85.a.

Witcherie.

Of the force of Witcherie, & the cauſe thereof in olde women, and vponupon whom it worketh moſt [1] 79.b.

Witneſſe.

Theſe wordes, (there be three, which beare Witneſſe in heauen, the father, the worde, and the ſpirit) expounded, [1] 105.a.

The thre things which beare Witneſſe of Chriſt. [4] 113.a.

How many wayes God is called to Witneſſe. [2] 372.a.

What wee are taught by being forbidden to beare falſe Witneſſe. [2] 553.a.

Witneſſes.

Two famous Witneſſes of the Church in the laſt age [3] 382.b.

VVo.

Woman.

The ſtate of the Woman farre worſe than of the man. [2] 460.b,

That ſhe is and is not the Image of God, and after what maner. [1] 124.a.

Why it is not meete that one Woman ſhould be both a wife and a ſeruant to any man. [2] 379.ab.

Why Paule willed the Woman to keepe ſilence in the Church. [2] 242.b.

Whether before ſinne the Woman were ſubiect to the man. [2] 379.a.

Women.

Whether Women may bee in warrefare. [4] 288.a. They taught the people openly. [4] 7.ab, They muſt hauehave their head couered in the congregation, and why. [2] 481.b.

What Women labour to pleaſe men. [2] 510.a.

Why Women were commaunded to be ſilent in the Church. [4] 7.b.

Women indued with the ſpirit of propheſie. [4] 7.a.

Women circumciſed among the Egyptians. [4] 111.a.

Why the Women that propheſie are commaunded to couer their heades. [4] 8.a.

Whether Women may teach in the Church. [4] 7.ab.

What ornaments Women may vſe and not vſe [2] 513b.

Looke Women what is ſpoken concerning painting of the face. [2] 508.ab, and ſo forward.

Holy Women maintained and releeued Chriſt. [4] 29.a.

Why we be called men, & why Women, as Auguſtine allegorically ſaieth. [1] 124.a.

Wooers.

What kinde of emulation is betwixt wooers. [2] 417.b.

Woonders.

The difference betweene ſignes and woonders ſhewed out of diuerſe writers. [1] 71.b.

Why the ſcriptures hauehave ſo often ioyned theſe two wordes, together [1] 71.b. ¶Looke Miracles.

Word of God.

The difference of Gods worde and Philoſophie [1] 58.a, The preaching thereof hath all men ſubiect vntounto it [4] 230.b.

Howe miracles win credite to the worde of God. [1] 63,b.

The ſame thing is offered by the worde; that is doone by the ſacraments [2] 635.a.

Neither youth, nor any other is excepted from hearing the worde of God. [1] 57.b.

Of the worde of God, and hearing of the ſame, reade all the 7. Chapter of the firſt part.

The force of Gods worde in the hearers of the ſame [1] 58.a.

The difference of Gods worde ſpecially in the Euchariſt. [4] 196.ab, 187.b.

It was the worde or Chriſt that God ſpake by to the fathers and Prophets, [1] 26.b.

The force of the inwarde worde of God in the minde. [3] 176.b.

God vſeth the inwarde worde and the outwarde, and in whom. [2] 233.a, Whether the outwarde, or viſible ſigne of Baptiſme be altogether neceſſarie to regeneration. [2] 233.a.

Of the word vnwritten, and the word written, with the antiquitie of both. [1] 42.b, And how to beleeue it. [3] 70.a, Whether it were written before Moſes time. [4] 72.a.

Whether Chriſtes bodie bee more worthie than his worde. [4] 214.a. ¶Looke Scripture.

Wordes.

Wordes are partly naturall, and partly after the minde of the namers. [2] 590. 591.a.

Wordes are the principal ſignes thereof. [2] 542a b, What they be. [3] 342.b, Ariſtotles definition of them, and who abuſe them. [2] 544.b, The vſe of them. [3] 304b, [4] 144ab.

Certaine Hebrew wordes receiued into the Church. [4] 215.ab.

Worke of God.

How is it true that God reſted from worke the ſeuenth day ſince he worketh dayly and hourely. [2] 374.b.

How it is a ſtrange worke vntounto God to puniſh euils. [3] 44a.

That God doeth worke nowe alſo, and by what meanes, and how. [1] 122b.

That which the holy Ghoſt calleth euill, is no worke of God: as Pighius ſaith. [2] 218.a.

Worke of man.

Howe the ſelfe ſame Worke is produced by God and by vsus. [1] 189.b, 190.a, Howe it may bee both of God, of the deuill, and of euill men. [1] 183.a, Howe it can be the end of an action, when it is after the action. [1] 7.b, Sometime that which remaineth is more excellent, and ſometime the action: and why. [1] 4.b.

An habite in the minde is no Work, though it come of frequented actions [1] 4.b, Whether there may be any Worke of man found, that ſhould throughlie pleaſe God [2] 572.a, None good ſaith Auguſtine without faith. [2] 259.a, To the goodneſſe thereof it is not enough that the ſame in his owne nature be not euill: what then. [2] 311.b.

A Worke cannot be made good by an habituall intent. [1] 93.b, 95a, The rule whereby it muſt bee directed. [3] 118.a

How the conſcience may make a Worke good or euill. [3] 165.a,

A Worke ſeeming acceptable vntounto God may be ſinne: prooued. [2] 267.b,

Of a Worke of man, which is in man, and yet breaketh not out from his owne ſtrength [1] 132b.

Howe men are ſaide to Worke together with God. [3] 13.b, 14.a.

Faith as it is a Worke cannot iuſtifie. [3] 60.

Of the Worke wrought, which is ſuppoſed to merite ſaluation. [4] 106.b, 194.b.

Whether an Infidell can doe a Worke pleaſing God. [3] 118a.

A charitable Worke of an Infidell, namelie to cloath the naked, is ſinne: prooued, [2] 267.ab,

Works of God.

Howe and after what ſort wee muſt iudge of the workes of God. [1] 13b, Three ſortes of them about his creatures [1] 181.b, 182.a 184.a, They doe helpe one an other [2] 599.a

Of the particular and common workes of the Trinitie. […] 599.b.

Workes of men.

No place for good workes in the worlde to come. [3] 368.a.

Whether it bee lawfull to doe them for rewardes ſake. [2] 573b, 574.a, What are turned into ſinnes. [3] 152.b, 153.a, 26.a, Faith goeth neceſſarilie before them. [3] 154.ab, Faith perfecteth and formeth them. [3] 149.b, Whether true faith and they can bee ſeparated. [3] 131.b, 132.ab, How the old Fathers of the Church eſteemed them. [3] 121.a, They doe ſerue both to Predeſtination and Reprobation. [3] 34a, They bee the effects of Predeſtination, not the cauſes thereof. [3] 14b, What they that defende merites doe thinke of them [3] 54.a, They after iuſtification doe profite. [3] 144a, An ill compariſon made betweene them and ſinnes. [3] 22.ab, They are not the cauſes of our calling. [3] 15.a, They depend of GOD▪ yet muſt we not caſt away all care of liuing well. [3] 3.a.

Whereof good woorkes are ſignes and ſeales. [3] 95.b, In whome they are a beginning to eternall life. [3] 56.a▪

Gregories opinion that faith is the entrie whereby wee come to good workes, but not contrariwiſe. [2] 260.ab, Many ioyned with faith: prooued. [3] 72.b, Whether they are the cauſe of eternall life. [3] 35.b, The Pelagians opinion that they come from our freewill, &c. [3] 50.b

Pelagius and the ſchoolemen affirme good workes, but not ſuch as further to the kingdome of heauen. [2] 268.a, Why they that are foreſeene, be not the cauſe of predeſtination. [3] 13.a, 15.b, 16.b, 17. 18.a, 19,b, Before regeneration there are none. [3] 118.a,

They are not ſacrifices propitiatorie. [3] 101.a, They are ingendred of faith. [3] 74.b

Whether good workes auaile to the certainetie of hope. [3] 86.b,

They are meanes, not cauſes to eternall life. [3] 13.a, Sinnes are mingled euen with our beſt. [3] 54.b

Good workes after iuſtification are ſacrifices of thankeſgiuing. [3] 101.a

Whether good woorkes are giuen to the regenerate by grace. [3] 54.a

What God hath reſpect vntounto in our workes. [3] 278.a

What kind of works are ſinnes, yea moſt grieuous ſinnes. [2] 263.b.

Our workes by a good intent cannot be meritorious. [1] 93.b,

Whether free in iuſtification may concurre with them. [3] 156.b,

Why God promiſeth many things vntounto them. [3] 223.a, How thoſe of the penitent doe ſatiſfie God. [3] 222.b, Thoſe of Chriſtians are not better than the working of them: and why. [1] 8.b

Holie workes depend vppon two principles, namely knoweledge and appetite. [2] 254b

Auguſtine accuſeth the meane workes which hee did before his conuerſion. [2] 265.b

In what reſpects woorkes may be ſaide to bee good [2] 258.a

Auguſtine confeſſeth y^t the works which followe faith, bee of God, but denieth that faith is of our ſelues, as ſome hold opinion. [2] 260.b

Blaſphemie to ſay that without the grace of God, wee can doe workes acceptable vntounto GOD. [2] 258.ab, Why the libertie of the godlie to doe them is not perfect. [2] 270.b, In ſuch, ſtrangers from Chriſt hauehave no freedome at all. [2] 254.b, What become chriſtian Churches. [4] 66. …

In what reſpect God commendeth the workes of certaine men not good. [2] 572.b, Howe God accepteth of them, they being naturallie euill. [2] 567.b, That neither before nor after iuſtification they doe make righteous. [3] 97.a, They giuegive iudgement to vsus▪ who be ſaued, & who not. [4] 115.b

Why faith rather than they iuſtifieth. [3] 137.a

Whether works before iuſtification deſerue [3] 101.b

Workes follow iuſtification. [3] 100.b, Of their nature before regeneration [3] 9….b, 97.a, Howe God rendereth to euerie man according to them. [3] 113.a, Auguſtines rule touching righteouſnes of them. [3] 113.b, Whether faith can conſiſt without them. [3] 60.b

By what ſort ſome ſay righteouſneſſe is recouered. [3] 105.b

Why Chriſt in the laſt iudgement will make mention of outwarde Workes. [3] 113.a.

Howe the Workes of men may pleaſe God [3] 113.a, God rewardeth thoſe o… the faithfull. [2] 521.b, Whether God hath reſpect to their worthineſſe. [3] 390.b, 391a,

They are no cauſe of our felicitie. [3] 52.b, Auguſtines diuiſion of thē and of what works we may iudge and not iudge. [2] 533.a, God refuſeth them though they ſeeme godlie and deuout: as how. [2] 265ab.

Workes be ſinnes, if they be deſtitute of their due end. [2] 265.a,

Whether thoſe of charitie & hope be iuſt. [3] 156.b.

Whereunto Workes without faith are compared, and that they cannot ſaue. [3] 150.b, Who ſeeke God by faith, and who by them. [3] 142.b, They cannot properlie be called merites. [3] 52.b, 53.a,

In what reſpects good mens are good and euill. [2] 562.b, Whether God attributeth more vntounto them than vntounto faith. [3] 146.a, Of actions which followe after them, alreadie brought to paſſe. [1] 4.b, Without faith can neuer ſaue ſuch as bee the woorkers of them. [2] 262.b, Howe God by them bringeth vsus vntounto life eternall. [3] …2.b, Whereupon the goodneſſe of them dependeth. [2] 389.a, Howe they make fayth perfect. [3] 75.a, A diſtinction of them. [3] 93.a 55.b, Of iudging men according to them. […] 48a, Whether they ſhalbe called neceſſarie or contingent. [3] 35b, 36.a. Our ſaluation dependeth not of them. [3] 17.a.

The godlie can attaine vntounto Workes acceptable vntounto God proued. [2] 270.a, 265.b, 266.a.

Of Cornelius, and his Workes, and whether he were regenerate or no, when he wrote them. [2] 259a, 263.a.

The intent that men ought to hauehave in forbearing wicked Works. [2] 573.b.

Of the Works of the regenerate. [3] 46.a, A diſtinction of them. [3] 55.b, Of thoſe before and after. [3] …6.b.

Whether Workes doe iuſtifie. [3] 93. 94. 95. 96. 97. 98. 99. 100. 101. 102. 117.b, 155.b, 156.a, 143.b, 103. 104. 105. Howe Iuſtification is granted vntounto them. [3] 147.a, How the Fathers are to be vnderſtood, when they attribute righteouſnes vntounto them. [3] 148.ab, Why we take from them the power of iuſtifying [3] 136.b.

VntoUnto what Workes the merits of congruitie and worthineſſe are due. [1] 108.ab, 119b, 120.a

Of Workes due and not due vntounto God. [3] 236.b, Howe thoſe of dutie and thoſe of ſupererogation doe differ [3] 227.b

Whether Workes ceremoniall doe iuſtifie. [3] 156b, 157.b

Of Workes morallie good and ſuperſtitious, and whereto ſome aſcribe iuſtification. [3] 102.b, They iuſtifie in no caſe. [3] 103.ab, 104.ab, 105.a, Euen they are ſignes and ſeales of righteouſnes imputed. [3] 95b, 96.a, Though in ſhewe neuer ſo good, before God they are ſinne. […] 257b

How we ought to bethinke our ſelues, conſidering the good morall Workes of men not regenerate. [1] 96.a.

Whether penall Workes iuſtifie. [3] 157.b

Of Workes Preparatorie, and in whom they bee. [2] 264.b, [1] 95. [3] 121.b, 141.ab, Slenderlie prooued. [3] 111b, 112. 113. 114. 115 116. 1…7. Whether they doe merite. [3] 1….b, 224.b, Iuſtifie not. [3] 126.ab. […] 556.b

Woorkes of ſatiſfaction reduced to three points. [3] 221.b.

Workes of Supererogation proued and diſprooued. [3] 227. 228. 229. 230. 231. Anſweres to the reaſons brought for them. [3] 230b, 231. 232. What maner of ones they be. [3] 230.a.

Whether Workes wrought doe iuſtifie. [3] 116.b

Whether the Workes of Infidels bee ſinnes. [3] 106.a, 243.b, 244.a. [2] 263.b, How they pleaſe God. [3] 111.b

That their Workes are ſins. [2] 269.b, Whereto Chryſoſtome compareth ſuch. [2] 262.b, Whether they pleaſe GOD. [3] 299.a, Counted gliſtering ſinnes. [3] 277.ab

Againſt them that ſay the wicked may doe good Workes, and ſuch as pleaſe God, and through them can deſerue (as they ſay) of congruitie. [2] 264.a.

Of the notable Workes of the Romanes, recompenſed of God: inferred by way of obiection [2] 263.a.

All the good Workes of the not regenerate, are but a robberie to Gods grace [2] 264.b, How farre they are from them. [2] 267.a. What thoſe bee which the aduerſaries ſo highlie praiſe in them. [2] 264.b, 265.a, The metaphor of a good and euill tree, inferred for the proofe of them in the not regenerate, explaned [2] 267.ab.

Two Works in man, firſt to vnderſtand, and then to practiſe. [2] 301.a. Three kindes in vsus to bee noted. [2] 253.ab, All euill cannot be made good by an intent. [2] 388.b, Whereof it commeth that they ſo bee. [3] 55.b, When they ſhalbe actuallie perfect. [2] 566.b.

Working.

Of Working together with good [3] 51.a, Howe and in what ſort. [1] 207.b, 208.a

Howe wee are made able to Worke togither with the holie Ghoſt and with grace. [2] …70.ab, 271.a.

World.

How the world ſhall periſh and not periſh. [3] 381.a, Nothing found therein ſo vile and baſe, but giueth a teſtimonie of God. [1] 12.b, How Chriſt is ſaid to hauehave left it, &c. [4] 156.b, 157.a, Of y^e change of all things at the ende of y^e ſame. [3] 393.a, The Philoſophers errour touching the beginning of it. 110.b, 111.a, How long (as ſome ſay) it ſhoulde endure. [3] 386.ab, Two principall conditions of the renewing thereof [3] 397.a, Of praying and not praying for the ende thereof. [2] 398.a, Of comprehending the creatiō of it by faith. [1] 16.b, No certeintie of the continuance of it in the ſcriptures [3] 385.b, Whether it ſhal vtterly periſh, [3] 397.a, Of the fire which ſhall conſume and burne it [3] 395.ab, 396.a.

Worſhip.

One manner of Worſhip giuen vntounto God, another vntounto men, [2] 342.b, A difference is to be obſerued betweene ciuill and diuine. [2] 309.a, With what God muſt be ſerued, and of the Papiſticall. [2] 315,a. Of the inward and outward, and wherein they both conſiſt [2] 316.b.

To worſhippe God otherwiſe than he hath appointed is idolatrie. [2] 309.b.

After what maner wee ſhoulde Worſhip the fleſh of Chriſt. [4] 177.b.

The Turkes Worſhip not the true God, though they be zealous in their worſhip [4] 96a.

The true Worſhip of GOD where, and how. [4] 67.b, In what thinges it doeth conſiſt. [3] 305.ab, [2] 385a, It muſt not bee done to holy men. [2] 345.a, Done to Chriſt prooueth his diuinitie. [2] 601.a.

We muſt Worſhip God in that he is felicitie, [2] 574.b.

What earth that is which ought iuſtly to hauehave Worſhip done to it [4] 177.b.

The nature and propertie of ſuch Worſhip, as conſiſteth in outwarde ſignes, doone to Princes and ſtates, &c. [2] 307.b, What P. Martyr concludeth of that which the Centurion did to Peter, and Iohn to the Angell: and whether it were idolatrous. [2] 309.a.

If to Worſhip angels bee not lawfull, why were they worſhipped in the olde Teſtament. [2] 347.a.

What Worſhip that is which we muſt do vntounto ſaints. [2] 348.a.

What the Papiſts alleage for the maintenance of their idolatrous Worſhip. [2] 315.b, Of being preſent thereat. [3] 265.ab.

What it is to Worſhip images. [2] 344b.

Ieroboams purpoſe of eſtabliſhing an idolatrous Worſhip to God. [2] 315.b.

Falſe Worſhip of God is not to be ſuffered in a kingdome, & howe God puniſhed it. [2] 324. 325.

Of ſuch as allowed images, but not their Worſhip. [2] 344.b.

Pereſius attributeth a kind of Worſhip to the Croſſe [2] 343.b, 344.a.

Who Worſhip their owne phanſies [1] 612.b.

Worſhipping.

Two kindes of religious Worſhipping, the one inward, the other outward: and wherein they conſiſt. [2] 307.ab. ¶Looke ſeruice.

Worthie.

Howe the more Worthie thing is ſometime ordained for the leſſe worthie. [1] 6.b

VVr.

Wrath.

Wrath taken in Scripture fo… vengeance. [3] 388.b, Gods is not ſtirred vp but vponupon iuſt cauſe. [2] 218.a.

Pighius interpretation, howe wee bee the children of Wrath by nature [2] 217.b, 218.a, What things doe make vsus ſo [2] 218.a.

What and when the day of Wrath is. [3] 388.b.

Wreſtling.

Two ſorts of Wreſtling [3] 234.a.

Of Iacobs Wreſtling with the Angell. [3] 283.b, 284.a.

Wrong.

What we muſt doe in caſes of Wrong. [2] 557b. ¶Looke Iniurie.

Ye.

Yeare.

Of the reuolution of the great Yeare. [3] 328.b, 329.a.

Yeares.

When dayes are to be takē for Yeares, the ſcripture teacheth. [3] 324.b, 325.a, The ſame manner of them were at the beginning that bee nowe, though Plinie ſay the contrarie. [1] 128.a.

What the thouſand Yeares, that Chriſt ſhal reigne with his ſaints doe ſignifie. [3] 358.ab.

Yeſterday.

Chriſt Yeſterday and to day, how it is expounded. [3] 325a.

Yo.

Youth.

What things Youth are not to be admitted to heare or reade. [2] 550.b, The teſtimonies of diuers writers touching their vntowardnes. [1] 53.ab, Their faults muſt be no cauſe to keepe thē frō hearing of wholſome doctrine. [1] 54.a, How they behaue thēſelues in hearing. [1] 53.b, May heare good doctrine with profit, & why: reade the proofes. [1] 53.a, Not excepted from hearing the worde of God. [1] 57.b.

Ze.

Zeale.

Of Zeale, and what the etymon of the worde teacheth. [1] 94.a, Fond in the Apoſtles to imitate Elias. [2] 387.a, Wherein they agree, and wherein they differ, is taught by a proper ſimilitude. [1] 95.a, It muſt firſt be well tried, before we giuegive place vntounto it, and why [1] 95.b.

A verie euill and blinde Zeale noted in ſome, which is ioyned with ſelfeloue [1] 95.b.

The Zeale of Iehu was not iuſt. [2] 572.b.

A Zeale without knowledge in the Iewes [2] 560.a, [1] 94.b, 95.a, 96.a.

FINIS propoſiti, laus Chriſto neſcia FINIS.