Common Places, Index to addendum – Colophon

Common Places · Index to addendum – Colophon

A breefe Table, Collected out of the additions; ſhewing effectuallie ſuch matters as are therein conteined. Where alſo the Reader for his further reſolution may turne backe to the former Table.

ABrahams fact in defending Saraes chaſtitie, 149.a, What we hauehave to note in his ſeruant preſcribing himſelfe a ſigne to knowe Iſaacs wife by, 152.a, His faith in reſpect of that of the new teſtament, 248.a.b, Whether his bowing to the angels were idolatrie, 150.b, What the promiſes of God vntounto him doo teach vsus. 149.b, Whether he ſinned when he laie with his handmaid. 150,b.

Accidents, and whether they may be in manie places, or in two ſubiects at one time, 192.a, That our bodies are not nouriſhed by them, 196.a.

Actions, and how they are iudged iuſt and vniuſt, 161.a, A diſtinction of them and their ſubiects, 131.b, Of the good morall ones of infidels, 104.a, The will commandeth them, 105.b, Thrée kinds of them handled in the ten commandements, 164.b.

Adam, and to what end he was created, &c. 37.a, Diuers things concerning him ſpoken, 145.a.

Aduerſities, and what we are to conſider in them, 159.b, 157.a, How Chriſt by his afflictions did ſanctifie them all, 3.b, 4.a.

Adulterie, and that it ought to be puniſhed with death, 167.a.

Affections that are faultie, and not faultie, 68.b, 69.a, Diuerſitie of them by turnes in mans will, 105.b, We muſt not be void of them, and why, 66.b, Touching their vſe, & the moouing of them, 157.b.

Afflictions of Chriſt, renewed in his members, and how, 7.b, 8.a, A catalog or ſummarie of them, 6.a,b. 7,a, How ours for Chriſts ſake will be ſeaſoned, 9.a, Comfort in them by thoſe of Chriſt, 4.a, God exerciſeth the godlie with diuers; prooued, 58.a, Why and how the world thinketh it a madneſſe to reioiſe therein, 25.b.

All, in the doctrine of ſaluation reſtreined, 123a, 131.b.

Almes deeds, and how they muſt be moderated, 166.b, Redéeme thy ſinnes with Almes deeds expounded, 166.a.

Altars, and whereof the hauing of ſo manie in poperie ſprang, 16.a.

Amaleck the firſt enimie that came out againſt Iſrael, 162.b.

Anabaptiſts, in their number that build vponupon haie, ſtubble, &c. 132.b, Whether they hauehave the true mediator, 130.b, 131.b, 132.a, What abſurdities doo followe their opinion. 134.b, 135.a, Whether they beléeue in Chriſt, 131.b, Whether their hereſie touching the fleſh of Chriſt doo exclude them from ſaluation, 129.b.

Angels hauehave cōmonlie appeared in white, and what is therevpon inferred, 119.b, What we hauehave to note by them which talked with Abraham, 150.b, Whervpon their diuers names be deriued, 155.a, They cannot be in manie places at once, 191.a, Whether the ſaints ſhall be better than they, 155.a, Good ones cannot ſinne, 101.a, How it is ment that they are not within precinct of place, 192.b, They did the woonders that were ſhewed on Mount Sina at the publiſhing of the lawe, 163.b, 164.a.

Anger of euerie kind is not forbidden of God: what then? 166.b, Why we muſt beware of prouoking holie men thereto, 155.a.

Antecedent denied, by denieng the conſequent, 130.b, 131.a.

Antichriſt, and a propheſie of the ſhort continuance of his kingdome in England, 92.b.

Apparell of miniſters, 122.a, 123.a, 115.b, 116.a,b, 118,a, 121.a, ¶Looke ministers and ſurpliſſe.

Argument negatiue fetcht from authoritie is weake, 182.b, From a ſimilitude, is firme, 183.a,b, 184.a.

Arke of couenant, 59.b, It ſhould not be carried in carts, and what that teacheth vsus, 60.a, A figure of the church, 147,b.

Aſcenſion of Chriſt, and why he mentioned it in the words of the Euchariſt, 200.a.

foreign, and the difference betwéene it and foreign, 106.b, 107.a.

B.

BAptiſme, and what the dipping in, and iſſuing out againe doo meane, 11.a, 229.a, Tertullians hereſie touching it, 113.a, We receiue Chriſt as well therein, as in the Euchariſt. 229.a,b, Who firſt inſtituted that of children, 112.b, 113.a, A tradition of the apoſtles, 114.a, More attributed thereto than is méet, 138.a, Whether children dieng without it are in the ſtate of damnation, 138.b, 150.a, Remiſſion of ſinnes dependeth not wholie therevpon, 148.a, Whether children or infants are to receiue it, 114.a,b, In the primitiue church prolonged and delaied, and how, 114.a, How circumciſion and it be all one, 150.a, It muſt be receiued of none, but ſuch as be of a right faith, 137.a, The opinion of the Lutherans as touching it, 138.a, whether in it regard is to be had of the faith of the miniſters, 137.a,b. The ſigne thereof, and what it is to be baptiſed therwith, 138.a, Why infants muſt receiue it, 150.a, It is a ſealing of faith, and of what or whoſe faith, 137.b, Before, in, and vnderunder the lawe it had one efficacie, 163.a, It muſt not be reiterated, 137.a, Therein is kept an analogie, how and why, 296.a.

Barrenneſſe of women in the old teſtament, and what it teacheth vsus, 152.b.

Beautie, and the right vſe and fowle abuſe of the ſame, 156.b, Of Moſes, 158.a.

Belles, which hoong at the ſkirts of the préeſts garments, and what they ſignified, &c. 30.b.

Beleeue God, and to beléeue in God all one, 163.a.

Birth-daie, and how the celebrating thereof is lawfull, 157.a.

Biſhops, their ſquare cap, rochet, veſtments, &c. 123.a, Who be vnméet and vnwoorthie their place, 63.a, Whether they ſhould flie in perſecution, 77.b, The true deſcription of them, 62.a,b, 63.a, Their charge touching preſentations and inſtitutions of ſuch as are preferred to the miniſterie, 123.a.

Blaſphemie ought to be puniſhed with death, 164.b.

Bleſſing of the old fathers on their children, and what it dooth teach vsus, 153.b, Why the ſame could not be giuen to Eſau that was giuen to Iacob, 153.b.

Bloud, and how it is called the ſoule, 203. a,b, Whether it be all one with the ſoule, 203.b, What we are taught in being commanded to abſteine from it, 148.a.

Bodie of Chriſt, and what kind he had after his reſurrection, 221. 222. 223, &c. Whether it were paſſible and impaſſible both at once. 226.a,b. ¶Looke Christ.

Bodie naturall, and whether it may be in diuers places at once, 188, 189, 190, Whether one conſiſting of quantitie may be without quantitatiue meaſure, 221.b, The difference betwéene a naturall and a ſpirituall, 189.b, Whatſoeuer is a Bodie, it is in a place, both in bigneſſe and quantitie, &c. 191.b, 192.a,

Bondage of the Iſraelites vnderunder the Aegyptians was deſerued by ſinne, 158.a, Of a voluntarie kind therof procéeding from charitie, 148.b. Whence verie Bondage in déed had originall, 148.a.

Bread, of what kind Chriſt gaue in the laſt ſupper, 235, 236, 237, Fiue kinds mentioned in the ſixt of Iohn, 235.b. ¶Looke Eucharist,

Building diſtinguiſhed into ſpirituall and materiall, 13.b, What is to be regarded in the maner thereof, 14.a, The originall thereof, and how homelie it was, 12.b, 13.a, Two cauſes why the ſtones of the ſpirituall are vnited, 13,b.

Buriall, where note diuers points neceſſarie, 151.b, 152.a.

C.

CAlling of God of two ſorts, common and effectuall, 108.b, 113.a,b. 115.a,b, 106.a,b, Abſolute, and according to purpoſe, 128.a,b, Of election inward, and of the word outward, 116.a,b, That counſelleth, and that perſuadeth, 115.b, Obſeruacions touching both, 148.b, Whether the common kind hath béene extended vntounto all, 120.b, 121.a, Whether that by creatures celeſtiall and terreſtriall had béene enough to ſaluation, 122.a, Whether hardneſſe of hart, after it, be a puniſhment of God, 113,b, VntoUnto what kind iuſtification is ioined, and not ioined, 115.a, Whether the effectuall kind doo preuaile when it is preſent, 119.b, Diuers means thereof, ſpeciallie to the miniſterie, 159.b, What kind we can reſiſt, 119.b, God dallieth not in Calling them, to whoſe calling he applieth not efficacie, and why, 122.b.

Carefulneſſe worldlie, and who they be that fall thereinto, 161▪b.

Cauſes naturall are not ouer much to be relied vponupon, 156.b.

Ceremonies, ſome commanded in the lawe were before the law, 147.b, 156.a,b, Whether thoſe of the fathers were onlie bare outward exerciſes, 163.a, How it is ment, that they gaue no remiſſion of ſinnes, 168.b, Their vſe in the old time, 160.b, What kind may be ſaid to hauehave iuſtified, 150.a. Whether they are all to be abrogated, 118.a,b, A diſtinction of them, 118a, The church may adde to the Ceremonies deliuered by the word of God, 166.b.

Chance, and that Gods prouidence taketh it not awaie, 130.a. How things are ſaid to be doone by it, or fortune, 154.a, Thoſe things, which ſéeme to happen thereby, are gouerned by Gods prouidence, 130.a.

Charitie, and whether it be violated by flight in perſecution, 79.b, 80.a, A pithie perſuaſion therevnto, 4.b, The two plagues of it and vnitie, 2,a.

Children, and whether they are to be baptiſed. 114.a,b, Whether they dieng without baptiſme are in the ſtate of damnation, 138.b, Their dutie to their parents, 145.b, Why Plato would hauehave them brought vntounto the campe, 4.b.

Choiſe of God, and of men are diuers, 131.a, Gods prouidence taketh not awaie mans, 130.a.

Chriſt was in heauen when he appeared to Paule, 188.b, How to behold his paſſion fruitfullie, 7.a, What the forme of him dooth ſignifie, 2.b, He muſt not be diuided, but yet his natures muſt be diſſeuered, 192.b, A compariſon betwéene the Euchariſt and his bodie, 179.b, 180.a,b, In what reſpect he ſtroue with death, 5.a, A place to the Hebrues touching him expounded, 201.b, 202.a, Wherein we ſhould imitate him, 2.a, The ineſtimable fire of his louelove, 7.a, How by his afflictions he ſanctified all aduerſities, 3.b, He feared death, 66.a,b, A deſcription & application of certeine actions doon to him in his paſſion, 7.b, Whether his bodie, after his reſurrection, was without all thicknes, 221.b, Whether as touching his diuine nature, he ſuffred, 90.b, 91.a, Whether he were a ſigne of himſelfe, 226.a, Whether his naturall bodie could be in diuers places at once, 188.a,b, 189.a,b, 10.b, 86.b, Whether his bodie were paſſible and impaſſible at once, 226.a,b. Whether he opened the wombe of his mother, 222.b, Whether the obſtinate hereſie as touching his fleſh, exclude the Anabaptiſts from ſaluation, 129.b, Whether it be of neceſſitie to ſaluation to vnderſtand all the opinions touching him, 134.a,b, Why he could not be receiued of the Iewes, 14.b, 15.a, Why he would hauehave certeine ſinners in his ſtocke, 156.b, Why in the prophets he is called the ſunne, 9.b, How ſinne had place in him, 4.b, 5.a, How his croſſe maketh all things ſauourie, 9.a,b, How he is ſaid to ſuffer at this daie, 7.b, How he became a ſeruant, 2.b, 3.a, His innocencie was not vnknowne to his enimies, 5.a, His Godhead and maieſtie, 2.a, By what faith he muſt be receiued, 87.a, A participation of properties in his two natures, 202.a,b, His gréefs diſtributed into certeine principall parts, 6.a, He is no mediator, vnleſſe he be alſo a man, 134.b, 135.a, Onelie two commings of him in the ſcripture, 231.b, A ſermon of his death, 1.a, and ſo forward. A bréefe ſumme of the reproches that he ſuffered, 3.b, Of his reliks, 4.a, Figured in Noah, 148.b, Of his exaltation, and in what reſpect, 8.b, His comming, and the end of the ſame, 25.a,b, He is the principall effect of predeſtination, 131.b, He is both the ſonne of God, and the ſonne of man, 91.a,b, The antiquitie of his prieſthood, and the excellencie thereof, 149.b, One perſon in him conſiſting of diuers natures, 138.b, Signified by the trée of life in Geneſis, 145.b, The maner of his generation, 133.a, In what reſpect he is the foundation of the church, 132.b, A ſermon concerning his reſurrection, 9.b, and ſo forward, That the ſubſtance of his fleſh was taken of the virgine, 133.a, In what reſpect he excelleth all the angels in glorie, 155.a, He is both a creature, 149.a, And a creator, 192.b, Of our communion or coniunction with him, 105.b, 106.b, 97.a, By what things, 98.a, His diuinitie prooued, 8.b, Of two coniunctions which we hauehave with him, 97.a, He is our mediator as touching both his natures, 91.a,

Church, not inuiſible vponupon earth, 153.a, 154,a, Of hir keies, and how they are ment, 26.a,b, 27.a, Not to be preferred before Gods word, 152.b, 153.a, What a horrible crime it is to neglect the building thereof, 18.a,b, By what meanes it muſt be reſtored, 50.a, What muſt be taken héed of in the ſame well ordered, 147.b, Manie things, which ſhould mooue vsus to the reſtoring thereof, 14.b, 15▪a, Immediatelie from the beginning it had Adam for hir gouernour, 145.b. It borroweth manie things of the decrées of Moſes, 118,a,b, The coniunction of the members of the ſame, 139.a,b, 140.a,b, Founded in the ſtrength of Chriſt, 145.b, A ſermon touching the building thereof againe, 12.a,b, and ſo forward, In what things the generall conſideration of building the ſame dooth conſiſt, 13,b, The authoritie that the Cardinall of Loren aſcribeth thereto, 152.b, The lot of the ſame is to be aſſalted both within and without, 112.a,b, The ſtate therof in old time, and now deſcribed by a compariſon of building, 13.a, The maner & profit of building it, 14.a,b, Of the increaſe of the ſame, and euerie member thereof in Chriſt, 124.b, 125.a, In what reſpect Chriſt is the foundation thereof, 132.b, Singing therein lawfull, 160.b, 161.a, Of whom it conſiſteth, as the Cardinall of Loren holdeth opinion, 152.a,b, Why the primitiue had more prophets than we now hauehave, 151.a,b, It is not tied to certeine ſeats or ſucceſſions of biſhops, 157.b, It may adde to the ceremonies deliuered by the word of God, 166.b, Figured in the arke, 147.b, By what kind of dealing it is ouerthrowne & pulled downe, 19.a,b, VntoUnto whom the building thereof belongeth, 21.b, 22.b, Before Chriſts comming it had foreign to puniſh the vngodlie, 155.a, Of hir power, and whether ſhe may erre, 170.a, 3.b, M…anes whereby to reforme and inlarge it, 88. 89, An example of a ſkilfull and painfull builder thereof, 23.b, 24.a, Where and how we muſt ſéeke timber for the building of it, 20.a, 21.a,b, What inſtruments are required therevnto, 22.a, Wherevpon hir peace dooth much depend, 88.a, Wherein hir honour conſiſteth, and to what things it is tranſferred, 21.a, How neceſſarie a thing diſcipline is therein, 88.b, Whether they that flie in perſecution, doo forſake or betake themſelues to the ſame, 75.b, 76.a, Hir redemption ſignified in Adam and Eue 145.a,b.

Churches, & whether ours ſhould be magnificallie builded and adorned, 168.a,b, Whereof lights originallie ſprang vp in them, 170b, Images ſhould not be placed in them, 164.b, What maner of ones were in France, Italie, &c. 75.b.

Church-goods, and whether the taking awaie of them ſhould be a cauſe why we ſhould forſake the church, 15.b, 16.a.

Circumciſion, and what it ſignified, 150.a, Baptiſme and it be all one, and how, 150.a.

Collects, and the reaſon of thoſe praiers, and their name, 136.a.

Commandement, which is the ſoule of all the reſt, 102.b, 103.a, The firſt and laſt obſerued of none, 167.b.

Commandements of God muſt be diſtinguiſhed, and how, 160.b, Foure in the firſt table, and which they be, 165.a, Six in the ſecond, and what they be, 165.a, Why ſome are affirmatiue and ſome negatiue, 169.b, What we hauehave to note in the contents of the ten, 164.b, The coniunction of them, 165.a. The ſubſtance of them, 164.a,b, Thrée kinds of actions handled in them, 164.b, What we muſt doo, when two contrarie méet, which cannot be performed both at once, 166.a,b, 71,a,b, 72.a.

Commings of Chriſt in the ſcripture onelie two, 231.b.

Common-weale, and what kind of rule were good therein, 163.a, Platos imagined, 52.a.

Communion, or coniunction of vsus with Chriſt, 105.b, 97.a, What opinion Cyril held thereof, 106.b, The inſtruments or knots of the ſame, 98.a. Of the beginning and ending thereof, 106.a, Signes and tokens of it, 98.a, Diſtances of places hinder it not, 97.b, Of the Communion of the parts or members of the bodie, 97.b.

Communion in the morning, a deuiſe of man, 119.b, 120.a. ¶Looke Eucharist.

Concubines of the patriarchs were their wiues, 152.a,

Concupiſcence of two kinds, recited in the laſt precept of the lawe, 165.a,

Confeſſion of ſinnes both to God and men allowed, 157.a, Thrée maner of waies in the ſacrifices, 170.a, How flight in perſecution is a kind thereof, 70.a, Auricular muſt not be taken out of the church, 170.a.

Coniunction of vsus with Chriſt in the Euchariſt, 140.b, 141.a,b, 106.a,b, 184.a,b, 220.a,b, 124.a,b, Diſagréement touching the ſame, 97.a, Whether it be doon by Chriſt, or by faith, 126. How it is increaſed in Chriſt, 124.b, 125. 126.a, 127.a, A certeine kind common to all men in generall, 105.b, That the weakeneſſe of faith letteth it not, 126.a, Of the members of the church, 139.a,b, 140.a,b, Of Chriſts humanitie and diuinitie, 3.a,b.

Coniunctions two, which we hauehave with Chriſt, 97.a.

Conſcience cléere a great comfort, 112.b, We muſt doo nothing againſt it, 122.a,b.

Conſecration is a ſacramentall thing, 242,b, The force therof ſpeciallie in the Euchariſt, 138.b, 239.a, When and how that of the bread in the Euchariſt was made 212.a.

Conſequent denied, by denieng of the antecedent, 130.b, 131.a.

Conſtancie in perſecution for true religion exhorted: Read the 47. epistle, beginning at pag. 139, Renewed in the godlie, 145.b.

Conſubſtantiation of Luther and Brentius, 153.b.

Contempt of Chriſt, 3.b.

Contraries cannot be togither in one ſubiect at once, 204.a,b, 205.a,b.

Contrition, and how it is not effectuall to the remiſſion of ſinnes, 157.a.

Controuerſies about the vnderſtanding of ſcriptures, 187.a.

Conuerſion, and whether it be by compulſion, 111.b, 112.a, 119.b, Touching the power of God therein, 108.b. Thervnto we bring nothing actiuelie, 117.b, 118.a, Whereto it, and our diſpoſition to doo good muſt be attributed, 110.a,b, 111.a,b, 112.a,b, Of Paule, 115.a, Whether he therein were drawne by frée will, 118.a,b.

Correction brotherlie extendeth to euerie eſtate, 170.a.

Couenant, and the definition and ſcope thereof, 160.a, What God requireth of vsus to him ward therein, 28.b, 29.a, That in the lawe and that in the Goſpell all one, 150.a, What Iewes at this daie belong not to the ſame, 150.b, What God ment, when in that which he made with the Leuites, he promiſed peace, 28.a,b.

Councels generall, and how they are to be regarded, 210.b, 197.a,b, That they cannot erre, as the Cardinall of Loren ſaith, 152.b, Not to relie or leane too much to them, 249,a,b.

Counſell aſking of God in euerie enterpriſe, 38.a.

Court, & of leauing it, or liuing in it, 158.b.

Creation of all things, and probable propoſitions concerning the ſame, 144.a.

Creatures hauehave a ſubſtance circumſcriptible, 190,b, How it commeth that ſome be cleane, and ſome vncleane, 147.b, Wherin their holineſſe ſtandeth, 163.a.

Croſſe is Chriſts triumphant chariot, 5.b, 6.a, 8.a, How it maketh all things ſauorie, 9.a,b, How diuerſlie men be addicted to the ſame, 4.a.

Crucifix, and of worſhipping the ſame, 121.a,b, The image thereof muſt not be on the table when the word is preached or the ſacraments miniſtred, 123.a,b.

Curioſitie defined, and what is intended thereby, 152.a, Why it dooth much hinder faith, 163.a.

Curſſes are lawfull for the godlie, and ſo are oths, 164.b, What we are to gather by thoſe that were laid vponupon our firſt parents, 146.a,b.

D.

DAgon, and the forme and figure of him being the Philiſtines god, 86.b.

Danſing, and what is thereof determined, 161.a.

Deacons, and whie they were ordeined in the church, 50.a, 42.b.

Dead, and touching their buriall in choſen places, and ſpeciallie in temples, 152.a.

Death, more feared in the time of the lawe, than of the Goſpell, 149.a. Of bodie and ſoule ſet before Adam, 145.a, Of ſorrowing and reioiſing therein, and the cauſes thereof, 155.b, The crueltie therof complained of, 82.a, How the godlie deſire that which they feare, 67.a, How the feare of the ſame is not of it ſelfe faultie, 73.a,b. Of two ſorts, the one bodilie, the other ſpirituall, 74.b, Within what bounds the feare thereof muſt be reſtrained, 67.b, A thing to be feared, 66.a, How it dooth alwaies bring feare, 67.a, Whether there be a faultineſſe in the feare thereof, 66.a, Not good by it ſelfe, 67.a, Whether the feare thereof in a Chriſtian man be ſinne, 65.b, A ſermon of Chriſts, 1.a, and ſo forward, In what reſpect he ſtroue with it, 5.a.

Dearth, and prouiſion againſt it, when and by whom to be made, 157.a.

Diſagreement, and bearing of hatred differ, 176.a,b.

Diſcipline eccleſiaſticall, and how neceſſarie a thing it is, 88.b, Where the rule thereof muſt be ſought for, 89.a, VnderUnder what pretenſe it is reiected, 88.b.

Diſputations muſt not be counted vnprofitable, nor refuſed, and whie, 176.a.

Diuell let looſe and at libertie, 103.b.

Diuine is a god ſpeking among men, 49,b.

Diuinitie, a ſermon concerning the ſtudie of the ſame, 43.b, and ſo forward, The ancientneſſe thereof, 45.b, The vtilitie and profit of it, 46.a, The worthineſſe thereof, 45.a, 249.a,b, Schooles for it, and what ought to be read in them, 89.a,b, The cheefe thing whereby to iudge matters thereof. 210b, How that, when it is commended, vnderunder one labour are reaped two fruits, 44.b, The nature and propertie of it ſet foorth by ſimilitudes, 56.b, A kind thereof condemned, & whie, 54.a, A definition thereof, 56.b.

Diuinitie or Godhead, and a diſtinction or diuerſitie made in the eſſence thereof, 103.a, ¶Looke God, and Trinitie.

Doctrine muſt not be grounded on doubtfull ſpéeches, 134.a,

Drawe, & how God draweth vsus vntounto him, is ſhewed by ſimilitudes, 111.b, 112.a.

Dreames, and whie being ſent from God they are granted to ſome vnbeléeuers, 156.b, Of the obſeruation of them, and whether it be lawfull, 151.a, Euen vaine ones dooth GOD vſe in moſt weightie matters, 37.b.

Droonkards muſt be excommunicated, 151.a, What we are to determine of the euils doone by them, 151.a.

Droonkenneſſe, and in whom it is to be condemned, and in whom not, 148.a, In the vice thereof, what is ſinne, and what not. 151.a.

E.

ELection, and whether it depend of works foreſéene, 131.a,b, Gods and mens are diuerſe, 131,a.

Elements, and in what ſort they be in compounded bodies, 183,b.

Errors are not particularlie condemned in the ſcriptures, 135.a,b, Diuerſe, & their fauourers, 135.b, 136.a, ¶Looke Hereſie.

Euchariſt conſiſteth of two things, earthlie and heauenlie, 183.b, 232.b, whether the bodie of Chriſt giuen therein be paſſible or impaſſible, 204.a, A compariſon of our change with the change of bread in it, 183.a, Origins opinion, that the naturall ſubſtance thereof is caſt into the draught, 182.a, How both bread and the bodie of Chriſt is giuen therein, 186.b, Whether the bread in it be metaphoricall, 215.b, 216.a, 235.b, 236.a, Whether the bodie of Chriſt be corporallie and ſubſtantiallie in it, 188.a, 189.a,b, &c. 226.b, &c. 243.b, 244.a, &c. Thrée queſtions touching the ſame diſputed of, 175. The word of God hath both, that Chriſts bodie and the bread is therein, 198.b, How Chriſt is therein, ſhewed by compariſon, 280.a, As Chriſt bleſſed bread, ſo he gaue bread in the ſame, 198.b, Two kinds of analogie therin, 195.b, The aduerſaries will not decrée, that by the power of Chriſt, bread can remaine, and the bodie of Chriſt be giuen in it, 198.a, To what end Auguſtine made mention to Dardanus thereof, 190.a, It dooth not derogate from the maieſtie of Chriſt to hauehave bread preſent therein, 198.b, That in theſe words thereof This is my bodie, is a figure, is ſhewed for thrée cauſes, 199.b, 201.a, A ſacramentall change of the bread into Chriſts bodie in it, 213.b, 214.a,b, 215.a, 240, 241, &c. Certeine propoſitions like vntounto this, This is my bodie, vſed therin, 199.a, What is to eate Chriſt therein, 208.b, 209.a, Why Chriſt ſpake of his aſcenſion in the words thereof, 200.a, Whether the wicked receiued the bodie of Chriſt therin, 207,b, 208, 209, 245.b, The aduerſaries ſaie that the bodie of Chriſt therein conſiſteth not of quantitie, 205.b, 206.a, A place of Paule touching the ſame expounded, 200.b, Of conſecration of the bread and wine therein, when, and how, 212.a, If Chriſt were carnallie preſent in the ſame, he ſhould hinder our ſpirituall commoditie, 208.a, Two ſorts of nouriſhment therin, 227.a, How the eating of Chriſts bodie therin muſt be vnderſtood, 211.a, What bread Chriſt tooke and gaue therein, 211.b, 212.b, 213.a, Of the change of bread therein after conſecration, 234.a, Touching vnleuened bread in the ſame, 123.a, The ſame bodie of Chriſt is receiued therein, which hoong vponupon the croſſe, but diuerſlie, 243.b, 244.a, Why the ſacrament thereof was inſtituted, 1.a, The peace of the church dooth much depend vponupon a pure communicating therof, 88.a, The force of faith in receiuing it, 244.a, That which is changed therein remaineth as touching the ſubiect, 218.a, That the figure is not the thing figured, 203.b, 202.a,b, 201.a,b, We receiue whole Chriſt in the ſame, yet by faith, 88.a, Euerie thing cannot be a ſigne of Chriſt bodie, as that is, 245.b, After what maner we be trulie changed into Chriſt therin, 220.b, 221.a, By the definition of a ſacrament is prooued that bread remaineth therin, 197.b, This propoſition (The bread is the bodie of Chriſt) in the ſame is not vnpoſſible, 237.b, 238a, A place of Ambroſe touching the ſimilitude of Chriſt his death, and his bloud therein, 202.b, 203.a, Exceſſiue ſpéeches vſed about the ſame, 219.a,b, 220.a, Why bread muſt be reteined in it, 179.a, How the bread is ſaid to be made fleſh therein, 218.b, A confirmation of the reaſons againſt the reall preſence of Chriſt therein, 230.b, 231. Auguſtine ſaith that Chriſt gaue a ſigne of his bodie therein, 203.a, The force of conſecration in the ſame, 238.b, 239.a, we no leſſe receiued Chriſt in his word, than in it, 231.a, What bodie of Chriſt we receiue therein, 195.b, The Cardinall of Loren mainteineth reall preſence therein, 154.b, 155.a, A compariſon betwéene the ſacrament thereof, and the perſon of Chriſt, 179.b, 180.a, The outward ſigne is named both bread and the bodie of Chriſt therein, 242.a,b, It is a ſigne of a thing, which ſubſtantiallie, corporallie, and reallie is abſent, 202.b, A controuerſie at Straſborough touching it, 53.a, With what faith wée receiue the bodie of Chriſt therein, 96.a,b, Whether in the church it is had without the bodie and bloud of Chriſt, 164.a, Gardiners book touching it confuted by P. Martyr, 94.b, The controuerſie about it made manifeſt, 100,b, Againſt diuers fond deuiſes touching the doctrine thereof, 162.a,b, Bezas opinion of the bread and wine therin, 150.b, 154.b, Of foreign and foreign therein, 161.b, 162.a, With what mouth it is receiued. 87.b, 88.a, What is the end of receiuing the ſame, 230.b, The true eating thereof, 231.a, 163, 164, Moſt perſtilent ſéeds of idolatrie in the ſame, 87.b, Note that bread is the bodie of Chriſt therein, which the aduerſaries denie, 242.a, The bodie of the Lord therein is ſaid of that, which as touching power is inſenſible, 185.b, Of our coniunction with Chriſt therein, 220.a,b, 127.a,b, 184.a,b.

Excommunication prefigured in Adam caſt out of paradiſe, 146.b, The end therof, 89.a, VntoUnto whom the right therof belongeth, 88.b, 26.b, 27.a.

F.

FAith the inſtrument whereby we atteine eternall life, 126.b, Whole Chriſt receiued in the Euchariſt thereby, 88.a, Why curioſitie dooth much hinder it, 163.a, Of what kind baptiſme is a ſealing, 137.b, Why a weake one ought not to be deſpiſed, 160.b, The force thereof ſhewed by the force of imagination, 155.a, Of our communion with Chriſt therby, 98.a, 125.b, 126.a, With what kind we receiued the bodie of Chriſt in the Euchariſt, 96.a,b. How neceſſarie it is in receiuing the Lords ſupper, 138.b, The word goeth naturallie before it, 114.b, That the weakeneſſe thereof letteth not the coniunction that we hauehave with Chriſt, 126.a, The force thereof in making things far diſtant to be preſent, 140.a, What is and is not the rule thereof, 87.a, Who are ſaid to hauehave fallen from it. 133.b, The want thereof is the cauſe that we commit manie things fooliſhlie, 10.a, It is more holpen by our ſacraments, than by thoſe of the fathers, and why, 247.b, 248.a,b, By what kind Chriſt muſt be receiued, 87.a, The force thereof in the Euchariſt, 244.a, The profit that commeth by the exerciſe of the ſame, 126.b, Whether, where it is more abundant, the ſacrament ſhould be more excellent, 248.a, Of that which commeth by hearing, and how fruitfull it is, 86.a, Of that which iuſtifieth, and what aſſent the ſame is, 149.b, Not without repentance, 170.b, No neceſſarie affinitie betwéene propheſie and it, 151.a, Abrahams and theirs of the new teſtament, 248.a,b, Of the théefs on the croſſe with Chriſt woonderfull, 6.b.

Faithfull and vnfaithfull differ and differ not, and how, 108.b.

Fall of ſaints, and what it dooth teach vsus, 149.a, In perſecution, 139.b, 140, The difference betwéene the predeſtinate and the reprobat after the ſame, 143.b, What we hauehave to note in that of the fathers, 156.a,b.

Fathers, and what they ment in taking wiues of their owne kindred, 152.b, The time of generation more late in them than in vsus, 147.a, What we hauehave to note touching their actions in diuers reſpects, 152.b, 153.a, And their fals, 156.a,b.

Fathers of the church otherwhile doo greatlie diſagrée, 34.a,b, Their authoritie is not alike, 214.a, How and in what order they are to be read, 34.b, 35.a, Not to relie or leane too much to them, 249, They muſt be tried by the holie ſcriptures, 35.a,b, What is to be doone, and what hath béene, when there hauehave happened hard places in them, 33.b, How they are to be regarded, 210.b, That their books muſt not lightlie be refuſed, 180.a.

Feare, why it is profitable to godlie men, 155.a, What religion it is in the ſcriptures, 158.a, How death alwaies bringeth it, 67.a, Within what bounds it muſt be reſtreined, 67.b, How conſidered it is ſin, 66.b. How it is not of it ſelfe faultie, 73.a,b, By what kind we bring to paſſe that we auoid manie euils, 72.a, How it is a worke of God, and wherevnto by him directed, 66.b, Whether in a chriſtian it may be ſinne, 65.b, Whether there be a faultineſſe in the ſame, 66.a, Two maner of faults therein, 65.b, 66.a, A definition thereof, 65.b, What Feare by it ſelfe is not euill, 66.b.

Feaſts of the natiuitie of Chriſt, of his reſurrection, &c. 118.b.

Felicitie the chéefeſt good, and in what two things it conſiſteth, 28.a,b, True began in the faithfull vnderunder the croſſe, 153.a, Euerlaſting deſcribed euen by earthlie names, 153.a.

Figure, is of a true, not of a phantaſticall thing, 202.a,b,

Figures, whereby the Cardinall of Loren is conuinced, for ſaieng that in the ſcriptures there be none, 155.b.

Fleſh, and why the eating therof was not diſpenſed withall before the floud, 145.a.

Flight in perſecution, 154.b, A wiſe prouiſion, 140, For religion in England, 93.a, Why they that condemne it, doo it, 80.b, 81.a, Whether it be againſt brotherlie charitie, 79.b, 80.a, In what caſes of danger it is lawfull, 78.b, 64.a,b, 65.a, How far foorth it may be lawfull for miniſters, 73.a, Hard caſes touching the ſame, reſolued, 77.a,b, How it is no ſin, 67.b, How it is a kind of confeſſin, 70.a, That the precept of Chriſt touching the ſame is perpetuall, 69.a,b, 73.b, Whether is were vniuerſall, 71.a, For whom it is lawfull, and not lawfull, 77.a,b, 78,a, 80.a,b, Tertullians opinion touching it, 71.a, Obiections and anſwers, 72.a,b, 73.a,b, &c. Whether that, which hath the feare of death ioined therewith, can pleaſe God, 72.a, Of Dauid, and what we are taught thereby, 74.a, Of the apoſtles, 71.a, A praier to be ſaid in the time of perſecution when Flight is intended, 70.a, 73.b.

Floud, a figure of the laſt iudgement, 147.b.

Foreknowledge, and diuers points to be marked touching it, 130.b, Whether things are not appointed with God, but in reſpect thereof, 130.b.

Forme adorneth and perfecteth the matter, 108.b, What that of Chriſt dooth ſignifie, 2.b.

Freedome of thrée ſorts in the will, 125,b, That and the captiuitie of the ſame, 105.a,b, 106.a,b, 107.a,b, In ſpitituall things denied vsus, 107.b.

Freewill defined, and the office of the ſame, 101.b, 126.a, To doo well ariſeth not of vsus: how then? 123.b, Not granted to all men alike, 104.a, The obiects thereof of two ſorts, 102.a, 126.a, Touching ſupernaturall things aboliſhed, 108.b, 109.b, Whether the fulfilling of Gods lawe conſiſt therein, 119a,b, How far foorth it followeth the precepts of the lawe, 103.a, Auguſtine attributeth more than is meet therto, as touching things heauenlie and ſupernaturall, 120.a, No where found in the ſcripture, 101.a, Peter Martyrs meaning in ſo ſaieng, 106.b, 107.a,b, How it is communed with, when anie thing is commanded, 103.b, what profits are gathered by the extenuating thereof, 106.a, The Pelagians abuſe ſcripture for the affirming thereof, 107.a,b, Whether Paule in his conuerſion were drawne thereby, 118.a,b, The difficulties, which are a let vntounto it, 126.b, 127.a, How man, which therein was euill, in the ſame is become good, 124.b, what abſurdities followe, in giuing there vntounto ſo much as of ſome is required, 126.a, How the fathers attributing anie thing to the ſame in ſpirituall things are to be ment, 128.b, In what things it is and is not to be granted vntounto man. 117.a,b, 118.a, 103b, 120.a, What power it is, 163.b, The ſtate thereof in the regenerate, 124.a,b, 125.a, 129.a, How men not regenerate hauehave it, 102.a,b, 126, 127.a, 163.b, How it may be attributed vntounto God, 101.a.

G.

GArments, and why they were inuented, 146.b, Regeneration ſignified by the waſhing of them, 163.a.

Genealogies, and whervnto they that are ſet foorth in ſcriptures doo ſerue, 156.a, The vtilitie which commeth by the deſcription of them, 147.a.

Generation, and what is firſt formed therin, 97.b, The time thereof more late in the old fathers than in vsus, 147.a.

God cannot be defined, and whereby he is knowne, 164.a, How he is ſaid to come or deſcend to a place, 163.a, Of his reuealing of himſelfe, with other points touching his nature, 159.a, 160.a, Why he is ſaid to remember, 147.b, What it is to ſée him, and that not to be able to ſée him is a puniſhment of ſinne, 155.a, How it is ment that he would not ſinne to be, 119.b, How it is ment that he repented him, 147b, Craeſus demand of Thales what he was, 41.b, How hée was ſéene on mount Sina, 163.b, What things the Schoole-diuines ſaie he cannot doo, 163.a.

Gods, a multitude confeſſed, and how, 103.a.

Godlie and vngodlie differ and differ not, 108.b.

Godlineſſe, and what is the firſt ſtep therto, 86.a.

Goſpell, and why it is refuſed, 3.b, The diuers working thereof preached to the hearers, 116.a,b, Not vniuerſall, but particular, 120.b, 121.a,b, 128.b, Of the ſignes which went before it and the lawe, 163.b, 164.a, The teſtimonie therof can by no mans writing be made truer than it is, 102.b, The lawe and it muſt not be ſeparated, 165.b, Cauſes why the courſe thereof is hindered, 15.b, Touching the propagation thereof a letter ſent to a prince of England, 128.b, A carnall reaſon why it ſhould not be receiued, 15.a, Certeine places reſtreined from hauing it preached in them, 121.a, The chéefe ſumme and principall point of the ſame, 134.a.

Gouernement, what is méet and vnméet in a Common-weale, 162.b, 163.a.

Grace of God tied vntounto the ſacraments by the Lutherans, 138.a,b, what kind the School-mens preuenting grace is, 114.b, 115.a, Whether Gods Grace in dooing well expecteth mans will, 123.b, 124.a, What Grace is added to frée will, and why, 101.b, 102,a.

Greefs of Chriſt diuided into certeine principall parts, 6.a.

H.

HArdneſſe of hart, 160,b, Whether the ſame after Gods calling, be a puniſhment of God, 113.b.

Harlots, and that honeſt women muſt not tire themſelues like ſuch, 156.b.

Hart is firſt formed in generation, 97.a,b, How it is ment that it is not in our power, 102.b.

Hatred and diſagréement differ, 176.a,b, Of that which the Iewes bare to Moſes, 32.a,b.

Heauen ſaid to be ſhut vp, & when, 17.b, 18.a, Somtimes it ſignifieth the aire, 188.b.

Hereſie of the Anabaptiſts touching the ſacrament, 177.a, Whether that as touching the fleſh of Chriſt excluded them from ſaluation, 129.b, Of Arrius, Seruetus, & others touching Chriſt, &c. 86.b, 2.b, Of the Capernaits, touching the Euchariſt, 204.b, 231.a, Of Cyrill touching our communion with Chriſt, 106.b. Of the Enthuſiaſts, 108.a, Of Gribald touching the diuine eſſence, 103.a, Of the Libertines touching the reſurrection, 11.b, Of Luther touching reall preſence in the ſacrament, 108.a, Of the Marcionites and Manicheis touching the old teſtament, 135.b, Of Neſtor, Arrius, Eutyches, &c. and others, 187.a, Of Origin and others touching the end of the puniſhments of the wicked, 138.b, Of the Pelagians touching conuerſion or change of our mind, 108.b, 109.a, and deſeruing grace before regeneration, 106.a,b, Of Swenkfeeld deteſted, 114.b, Of Tertullian touching marriage, &c. 113.a, And excellent waie for euerie one to purge himſelfe of Hereſie, 182.a.

Heretikes like vntounto the Philiſtines, 86.b. 87.a.

Hiſtories prophane and holie doo differ, and how, 160.b,

Holie Ghoſt prooued to be God, 190.b, 191.a,b, How he was in the dooue, 208.a, Why he hath no limited ſubſtance, 192.b, 191.a,b, Breath a ſigne thereof giuen, 26.a, He giueth the keies to the church, 27.a, He is the teacher of the ſcriptures, 49.b, 42.a, When he teacheth doctrines of faith, the word maketh mention of it, 197,a.

Holineſſe, and to whom chéeflie it belongeth, and of the holineſſe of creatures, 163.a.

Honie, and why God refuſed it in ſacrifice, 169.a,b.

Hope is the more increaſed in the godlie, and how, 151.a, To attribute more than is méet to naturall cauſes, is againſt it, 156.b.

Humanitie of Chriſt is not euerie where, 139.a.

Humilitie of Chriſt deſcribed, and wherein, 2.a.

Hyperboles vſed in the holie ſcripture, 219a, 160.b, Chryſoſtome and other of the fathers vſed them, 219.a,b.

I.

IAcobs vowing the tenth, and his hauing of manie wiues, 154.a,b, His wreſtling with the angel, and what we are taught thereby, 155.a,b.

Idle perſons muſt not be ſuffered in common-weales, 157.b.

Idleneſſe remooued by God from man, 146,a. Pleaſure and it, that nurſes of vices, 49.b.

Idolatrie, and diuerſe points to be marked touching it, 164.a, Whether Abrahams bowing to the angels were Idolatrie, 150.b.

Iehouah, Gods name, which the Iewes will not once name, 159.a.

Iewes at this daie, that belong not to the couenant, 150.b, The maner of their paſſage through the read Sea, 161.a, Whie they liued in great diſtreſſe of things, 17.a, Whie Chriſt could not be receiued of them, 14.b, 15.a, What cauſes hindered them from building Gods temple, 14.a,b, 15.a, &c. Againſt them denieng that Meſſias is not yet come, 130.b, How they hated Moſes, 32.a,b, How manie high prieſts they had from Aaron, to the building of Salomons temple, 31.a.

Ignorance dooth not altogither excuſe ſins, 151.a, What kind dooth truelie excuſe it, 169.b, The danger thereof in diuine matters, 131.a, The notable kind of the Iewes, 14.a.b.

Image of God in man, and wherein it conſiſted, 144.a, Whie man is ſaid to be created according thereto, 144.b, 145.a, A place in the Hebrues, touching it and his ſubſtance in Chriſt, expounded, 201.b, 202.a.

Images ſhould not be placed in churches, 164.b, What kind, may ſerue and be allowed of the godly, 168.b, All vſe of them is not forbidden the godlie, 164.a, The worſhipping of them muſt in no wiſe be ſuffered, 123.b.

Imagination, of how gret force, 154.b, 155.a.

Imitation of Chriſt exhorted vntounto, and wherin, 2.a, In ſuffering, 6.b, 8.a,b, In dieng for our brethren, 74.b, Of Princes in people, 77.b, 78.a, Whie men take pleaſure thereof, 164.b.

Immortalitie, and what are the beginnings of ours, 164.a.

Impropriations, 122.a.

Indifferent things cannot defile the vſers of them, 120.a,b, How we ought to eſteeme of them, 118.a, What things are not reckoned among them, 123.b, Pauls counſell touching them, 138.b, 139.a, The vſe of them is neither godlie nor pernicious, 120.b, Garments in the exerciſe of diuine ſeruice accounted amōg them, 115.b, 116.a.

Infidels good morall actions, 104.a.

Infants, hauehave their vices and ſinnes, 103.b, Whie they muſt be baptiſed, 150.a, Of ſuch as dieng vnbaptiſed, what is determned, 150.a.

Ingratitude, in the honourable, is moſt intollerable, 59.a.

Inſtruments vile and baſe, God vſeth for notable effects, 37.a.

Interim, and of what ground it grew, 156,b.

Innocencie of Chriſt was not vnknowne to his enimies, 5.a.

Inuentions of man, whether all muſt bee condemned, 119.b.

Inuocation true ioined with repentance, 158.b.

Iſaac, and whether hee knew Gods will concerning his children, before hee bleſſed them, 153.b.

Iudge, and whie hee is called a ſpeaking lawe, 49.b.

Iudges in caſes of ſtrife, admoniſhed, 146.b, 162.b.

Iudgement laſt figured in the ſloud, 147.b, An example thereof, in the Sodomits, 150.b.

Iuſtice of God in puniſhing, 150.b, The children for the parents, 171.a.

Iuſtified, and what is ment thereby, 149,b.

Iuſtification, how it is attributed & ment to be by works, 150.a, VntoUnto what calling it is ioined and not ioined, 115.a, Whereby the ſame is wrought and not wrought, 149.b, 150.a, Wherin the true and ſound reſpect thereof conſiſteth, 97.a, 5.b, Wherevpon it dependeth, and dependeth not, 131.a.

K.

KEies of the church, and how they are ment, 26.a,b, When they were giuen vntounto Peter, 26.b, They are generall things, and how, 27.a, How euerie priuate man hath them, 27.a.

Knowledge, diſtinguiſhed according to ſenſe, reaſon, and faith, 105.b, That of God without integritie of life is hurtfull, 86.a, Two kinds thereof, 159.b, Of that which the Miniſters are ſaid to kéepe with their lips, 29.a,b.

L.

LAbour with hands, and what is to be obſerued therein, 157.b.

Lawe of God, though it be his will, yet is it not euerie will of his, 119.b, The Goſpell and it, muſt not be ſeparated, 165.b, Whie all men may not performe it, ſith it is Gods reuealed will, 119.a, who are counted dooers thereof, 166.a, Contrarietie ſéemeth to be attributed to the ſame, and how, 165.a,b, A diſtinction of thoſe things which GOD forbiddeth therein, 68.b, What the not regenerate can doo in the ſame, 102.b, The end and vſe thereof, 103.a, How and whereby the dignitie of the ſame is to bée eſteemed, 145.a, Manie things commanded therein, were kept before the ſame was giuen, 147.b, The promiſes thereof not vaine, though the lawe it ſelfe cannot bee fulfilled of vsus, 165.b, It requireth thrée perfections in our works, 166.a, With what terrour it was publiſhed. 163.b, Whie God gaue it in the deſart or wilderneſſe, 164.a, The vſe of the ſame among the faithfull, 165.b, 166.a, What it requireth touching performance, 102.b, How the morall and ciuill of the old people be abrogated, 165.b, To go to Lawe is permitted to a Chriſtian, 163.a, A leſſon for ſuch as are in ſute, 162,b, Lawes of men, and wherein the iuſtice of them is conteined, 164,b.

Laieng on of hands in making Miniſters, whereof it might ſéeme to hauehave come, 169.a.

Leuen, and whie God refuſeth that it ſhould not be offered him, 169.a.

Libertie Chriſtian, a caſe touching it, to be maintained or violated, 71.b.

Lie officious, is not repugnant to charitie, 167.b, Of the midwiues of the Hebrues, and their Lie, 158.a.

Lies, though officious, ought to bee auoided, 150.b.

Life, and how far foorth wee ought to looſe it, 68.a, wee muſt laie it downe for our brethren, 74.b, How it is ment that we muſt ſo doo, 75.a, Arguments or perſuaſions of good Life, 145.a, Faith the inſtrument whereby wee obteine eternall Life, 126.b.

Lifting vp of hands, in praier, 162.b.

Lights great in heauen, and the end & vſe of them, 144.b, Whereof the originall of them in churches ſprang, 170.b.

LoueLove of God ſhineth in the death of Chriſt, 7.a, The ineſtimable fire of Chriſts, 7.a.

M.

MAgiſtrates, their charge in a plentifull yeare, 157.a, Touching othes, 164.b, Touching idle perſons, 157.b, Whie they be inſtituted, 162.a, What is to be regarded in the making of them, 157.a, Of their miſuſage, 19.a, Chriſtians for ſafetie of their life may vſe their helpe, 148.a, What they muſt doo; if they will giuegive a teſtimonie of their innocencie, 155.a, A ſtrong reaſon, that God would hauehave them, 163.a.

Mankind ſoone increaſed in number, 147.a.

Manna, wherevnto like and vnlike, 162.a, What wee are to learne by that wherewith the Iſraelites were fed, 161.b, At what time it was commanded to be eaten, 162.a,

Manſlaughter, and whie we muſt forbeare it, 148.a.

Marrie with infidels, is contempt of religion, 155.a, Whether it bée neceſſarie that a man ſhould Marrie a maid with whom he hath lien, 142.a, 2.

Marriage is not condemned, in that God requireth of the Iſraelites to abſteine from their wiues vntill the third daie, 163.a, What is determined touching ſuch as are coupled therein, in flight in perſecution, 77.a,b, Who muſt not delaie it vnderunder pretenſe of pouertie, 154.b.

Marriages that are not well knit and concluded, 146.a.

Maſſe, no propitiatorie ſacrifice, 132.b, 133.a. Whence the name thereof is deriued, 135.b, 136.a, An application of the ſacrifice of the ſame, 134.b, No euchariſticall or gratulatorie ſacrifice, 137.a, Whether it be a ſacrifice, 132.a, What a holie thing it was ſuppoſed to be, 121.a,b, An enimie to the benifits of Chriſt, 5.b, Whereof the eleuation of bread in the ſame, ſprang, 170.b, The dangers inſuing vponupon going thereto, 146.a,

Maſſes priuate, not heard of among the fathers, 134.b, When they began, 136.b.

Matrimonie, declared to bee inſeparable, and how, 45.b, By what meanes it is violated, 167.a, Whie it is ſaid to bee a myſterie, 145.b, Whether it be good ſimplie, or in reſpect, 167.a, What is not ratified, though carnall copulation follow it, 154.a, Whether the lawfull vſe thereof be a veniall ſin, 167.a, Whie God would hauehave it betwéene ſuch as were not far off in kindred, 154.a, Whie it is commended and commanded, 167.a, Delaie therof ſhould be inioined to none, 156.b, The néere coniunction of man and wife in it, 82.a, The commandement of the ſame, and the vſe thereof, 145.a.

Mediator, none betwéene God and man but one: prooued, 91.a, Chriſt is none vnleſſe he be alſo a man, 134.b, 135.a, Whether the Anabaptiſts hauehave the true one, 130.b, 131.b, 132.a,

Meditation, and in what things it dooth conſiſt, 36.a.

Memorie, and why diuers writers doo extoll it, 1.a, What things muſt be committed therevnto, and whie, 1.a.

Men, and a diſtinction of their ſtate, 102.a.

MercieMercy of God, and of the greatnes of the ſame, and how far foorth it ſhould be celebrated, 136.a,b.

Merit, of congruitie and condignitie attributed to the will, 106.a.

Meſſias, and touching the Iewes, which denie that he is come, 130.b.

Midwiues, of the Hebrues, and their lie, 158.a.

Mind of man, how it behaueth it ſelfe actiuelie & paſſiuelie in ſpirituall things, 127.a, How it cannot atteine vntounto ſupernaturall things, 108.a, God vſeth it as an inſtrument to performe his counſels, 127.a, Wherein the change thereof, of euill to be made good, dooth ſtand, 127.b.

Miniſters, when they may labour, and what they muſt take héed of therein, 157.b, Whether in baptiſme regard is to be had of their faith and religion, 137.a,b, 138.a, Of the cuſtome to praie, and propheſie at the making of them, 153.b, Why GOD giueth not to euerie one of his the gifts of the ſpirit, 159.a,b, Controuerſie about their apparell. 116.b, 122.a, 123.a, 115.b, 118.a, &c. 121. Whether the ſurplis, &c. inioined them to weare, had originall from the Pope, 119.a, Not bound to worke and labour with their hands, and why, 157.b, Whether they may flie in perſecution, 77.b, God communicateth with his the properties of ſome of his actions, 150.b, How far foorth ſlight in perſecution may be lawfull for them, 73.a, Scarſitie of them complained of, 54a, VntoUnto what things they doo call and not call vsus, 42.a, The cauſe why they are contemned is their owne fault, and how, 31.a, Of two things wherewith they ſhould be indued, 30.a,b, Whereof the laieng on of hands in making them, might ſeeme to hauehave come, 169a, Why they are ſaid to kéepe knowledge with their lips, 29.a,b, They bind and looſe, and how, 26.a,b, Who hauehave béene choſen ſuch, 49.b, What danger followeth their error, 21.b, Their office and dutie, 29.a,b, And of their corruptions, 19.a,b, Whereto they doo and doo not carrie vsus by the doctrine of the word, 49.b, They make not the word and ſacraments better or woorſſe, 153.a, 133.b, That taking awaie of Eccleſiaſticall lands muſt not diſcourage them from their function, 122.b.

Miniſterie, & whether it is to be forſaken b…cauſe the church-goods are pulled from it, 15.b, 16.a, Why it is contemned, 31.a, The fruit and profit thereof, 28.a, The honour and dignitie, 19.a, 30.b, The dutie and office thereof, 48.b, What good qualities are required in men, before they be choſen into it, 72.b, 73.a, Of taking and forſaking or refuſing it for apparell ſake, 120.b, Diuers meanes of calling, ſpeciallie to the ſame, 159.b, Wherevnto it dooth apperteine, 124.b, What ſpirit that is, which God hath giuen them that be promoted therto, 72.b, Touching preſentations and inſtitutions of ſuch as are to be preferred to the ſame, 123.a, What kind of men muſt be promoted to it, & of their charge, 89.b, 90.a, It dependeth of God and his ſpirit, 49.b, The chéefe cauſe why manie are called backe from it, 27.b, 28.a, A ſermon of the profit and woorthines of the ſame, 27.b, and ſo forward.

Miracles, doo not ſimplie confirme doctrine, 160.a, What works of God are ſo called, 57.a,b, They hauehave béene doon by the aduerſaries of God, and why, 160.a, Of what things they be teſtimonies, 159.a.

Moonks ſpoken againſt, which allure children from their parents to make them Moonks, 166.b.

Moorning for the dead, 82.b, 83.a, Whether lawfull or not, 151.b, 152.a, Where remedies in that caſe are to be found, 83.a,b, Who in ſo dooing be void of chriſtian hope, 83.b.

Mortification of the fleſh is a ſacrifice, 168.b.

Moſes, and of his beautie, 158.a, Of the brightneſſe of his face, 36.a, What wée hauehave to note by his praieng on the mount, with his hands lifted vp, 162.b, A compariſon betwéene him and the ſcriptures, 32.b, His father in lawe a préeſt and a prince, 158.b, The ſauing of him, his killing of the Aegyptian, &c. 158.b.

Motions firſt, are ſinnes, 68.a,b, 69.a, How it is ment that they are not in our power, 102.b.

Multitude, and to doo as it dooth is no ſafe waie of dealing, and whie, 15.a,b.

Murthering of ones ſelfe, and that it is not lawfull, 167.a, In what caſe it is permitted, and not permitted, 148.a.

Muſicke of what kind muſt be had in the church, 161.a, The force thereof in the affections, 160.b, 161.a.

N.

NAmes that we are taught to giuegive to them that be of our familie, 146.b.

Nature how farre foorth ſhée and hir rules muſt be followed, 162.b, 163.a.

Neceſſitie, abſolute and by ſuppoſition, 105.b, 130.a, What kind ſtriueth with the will, 105.a, Auguſtine touching the Neceſſitie of ſin, 105.a, 104.b, In the not regenerate, 126.b, What it is to ſtriue againſt Neceſſitie, 128.b, Noah a figure of Chriſt crucified, 148.b, His droonkenneſſe excuſable, 148.a.

Number of mankind ſoon increaſed, 147.a.

O

OBedience to be exhibited or denied, 71.b, vnperfect in the regenerate, 103.a, Chriſts ſpoken of to and fro, 4.b, 5.a,b.

Obiects, and that we muſt not change the natures of them, as how, 66.b.

Oblations, what and whoſe doo pleaſe God, 133.a,b, What the Lord dooth cheefelie conſider in them, 16.a.

Offices, & of preferring vnwoorthie men to them, 153.a,b, What things are woont to fray vsus from the weightier ſort, 51.a, That one by himſelfe ſhould not take all vponupon him, 162.b.

Opinions, and the waie to confute the falſe, 135.a.

Oracles of the Ethniks, 38.b, Why they doo now ceaſe, which in old time were ſo common, 152.b.

Order, and what the ſame is, 25.a.

Oth, what it is, with the vſe and abuſe thereof, 151.b, The danger of taking a falſe one, 75.b, Lawfull, and ſo are curſes, 164.b, Thrée forms of them vſed in ſcripture, 143.a,b.

P.

PApiſts how they will, that To doo and To ſacrifice is all one, 134a, Diuers ſuperſtitions of theirs imurious to Chriſt, 7.b, 8.a.

Paradiſe where it was planted, and néere what regions, 145.b, In the Eaſt, 45.b, How the things ſpoken thereof are to be ment, 145.a.

Parents of how large & ample a ſignification, 166.b, What we are to note by theſe words, Honour thy Parents, 166.b.

Paſſion of Chriſt diſtributed into certeine principall parts, 6.a, Both in himſelfe and in his members, 1. 2. 3. 4. 5. 6. 7, &c. How to behold it fruitfullie, 7.a.

Paſſeouer, and why it was euerie yéere renewed, 1.a, The reaſon of the name thereof, 139.b, 140.a.

Paſtors, with a complaint againſt the falſe ones in the church, 21.b.

Peace of two kinds, 25.a, warre muſt bée thought vponupon in the time thereof, 142.a,b, Of that which Chriſt hath brought vsus, 25.a, VntoUnto what end God granteth and giueth vsus it, 142b, 143.a, Of the world, and why it is ſo named, 25.a, Wherof that in conſcience toward God procéedeth, 30.a,b, The effects of that which Chriſt bringeth, 25.b, What God ment, when in the couenant, which he made with the Leuits, he promiſed Peace, 28.a,b.

Periurie, and who are not excuſed from it though they ſweare not, 151.b.

Perſecution, & Whether flight which hath the feare of death ioined therewith can pleaſe God, 72.a, 64.a,b, 65.a, 154.b, Whether the precept touching it, were vniuerſall, 71.a, It is perpetuall, 69.a,b, 73.b, How far foorth it may be lawfull for miniſters, 73.a, In England for religion, 95.a, 92.a,b, Whether they that flie in ſuch caſe doo forſake or béetake themſelues to the church, 75.b, 76.a, How it is no ſinne, 67.b, Obiections and anſwers touching it, 72.a,b, 73.a,b, &c. Hard caſes reſolued, 77.a,b, Remedies for them which doo reuolt in it, 143.a, 139.b, 140. How it is a kind of confeſſion, 70.a,b, For whom it is lawfull and not lawfull, 77.a,b, 78.a, 80.a,b, A wiſe prouiſion, 140.a, Tertullians opinion touching it, 71.a, Whether it be againſt charitie, 79.b, 80,a, The neceſſitie thereof for Chriſts ſake, and the reward thereof, 142.a, The apoſtles fled in ſuch a caſe, 71.a, That of Dauid, and what we are taught therby, 74.a, Touching conſtancie therin for religion, read the 47. epiſtle, beginning at page. 139. A praier to be ſaid in the time of Perſecution, when flight is intended, 70.b, 73.b.

Philoſophie, and an excellent kind of doctrine it teacheth not, 46.a,b.

Philoſophers and Poets how they hauehave tranſformed the plaine truth, 41.a.

Phyſicians, that we muſt ſeeke for our ſoules health, 21.a,b.

Plentie, and the magiſtrats charge in ſuch a yeare, 157.a.

Pleaſures and idlenes, the nurſſes of vices, 49.b, The true vſe of honeſt ones, 157.a.

Poets and Philoſophers, and how they hauehave tranſformed the plaine truth, 41.a.

Polygamie of Iacob, is not to be accuſed, 154.b, Reaſons whie it is to be auoided, 154.b.

Pope, and how farre foorth we may vſe things that were vſed in his church, 119.a.

Pouertie, and who, vnderunder the pretenſe thereof muſt not delaie marriage, 154.b.

Power of God in our conuerſion, 108.a,b, Whether it be in mans Power to change the will, 119.b, 120.a, He gaue them Power to be made the ſonnes of God, expounded, 120.a.

Praier, the remedie againſt prodigious ſights, 111.a, Of the lifting vp of hands therein, 162.b, The ſpirit of Chriſt doth ſpeciallie ſtir vp thereto, 158.b, A forme thereof to be vſed of and for them that be fallen from the true religion, 143.b, 144.a,b, Of Peter Martyr againſt falſe worſhipping of God, 251. 252. Common muſt not be neglected, & whie, 162,a.

Praiers that be effectuall, 153.b, Whether thoſe to ſaints departed, be lawfull, 170.b, Of ſome called collects, and the reaſon of their name, 136.a.

Preaching or baptiſing, whether is more excellent, 219a,b, When the outward is fruitefull, and how, 22.b.

Predeſtinate, and by what calling God calleth them, 115.b, Not all which be called are ſuch, 131.b, The difference betwéene them and the reprobate, after they are fallen, 143.b.

Predeſtination is a part of Gods prouidence, 130.b, Whie the doctrine thereof is profitable, 129.b, The order thereof to be noted, 116.b, Diuerſe iudgements touching it, 130.b, Chriſt is the principall effect thereof, 131.b, It bringeth no conſtraint or violence to mans will, 131.b, Vnchangeable, 130.b, 131.a, The things due therevnto, and cauſes thereof, 152.a,b, Whether by the doctrine thereof be opened a window to idlenes, 131.b, Neceſſarie to be taught in the church, 105.a, The end thereof, 131.a, A definition of it, 130.b, Whether works, or what elſe be the cauſes therof, 131.a.

Predicaments ten, & that all things, which be, are reduced to them, 164.b.

Preſence reall in the ſacrament ſpoken of to and fro, 243.b, 244. &c. 139,a,b, 230.b, ¶Looke Euchariſt.

Preeſts apparell and préeſtlie ornaments, 30.b, Whie they were kept from the innermoſt holie place, 168.a, Why their ſinne is more gréeuous than the peoples, 170.a, Two things wherewith thoſe of the lawe were indued, 30.a,b, How manie High preeſts the Iewes had from Aaron, to the building of Solomons temple, 31.a.

Preeſthood of Melchiſedech, 149.b, Touching the promiſes annexed to that of Leui, 28.a,b, Whether all the things belonging to Aarons are to be abrogated, 118.a,b.

Princes muſt ſerue God two manner of waies, 60.a,b, Whether it be lawfull for them to flie in perſecution, 77.b, 78.a, Their dutie and their miſbehauiour, 19.a, What danger followeth their error, 21.b, The care of religion belongeth vntounto them, 60.b, 61.a, What is to be obſerued in the worſhip we doo to them, 157.a.

foreign, and the difference betwixt it and foreign, 106.b, 107.a.

Promiſes of God of temporall things, include ſpirituall, 166.b, What thoſe to Abraham doo teach vsus, 149.b, Of them that were annexed to the préeſthood of Leui, 28.a,b.

Propheſie, what the ſame is, and the affinitie thereof with faith, 151.a, The ſpirit thereof giuen to the wicked, 104.a.

Prophets among Gods people, euen in the time of their bondage in Aegypt, 158.b, Why the primitiue church had more than we now hauehave, 151.a,b, The maner of them in warning men, 147.a.

Prouidence cannot be ſeparated from God, and why, 129.b, Predeſtination is a part thereof, 130.b, Why the doctrine of it is profitable, 129.b, The decrées therof, are immutable, 130.a, The definition of it, 129.b, The largenes of it, 130.a, What frute the doctrine thereof bringeth, 46.b, 47.a, It doth not take awaie chance, 130.a, The vniuerſalitie therof, 153.b, 154.a, How it dooth gouerne things, 130.a, Thoſe things which ſéeme to happen by chance, are gouerned thereby, 130.a, All things are definite and certeine, in reſpect thereof, 130.a, It taketh not awaie counſels, admonitions, corrections, &c. 130.a,b.

Puniſhment vponupon the children for the parents, done by God, 170.b, 171.a,b, Whether it hauehave power in it ſelfe to purge ſinne, 147.b, How it is ment that euerie one ſhall beare that which is due to his owne ſinne, 170b, 171.a.

Purpoſe of GOD in calling effectuallie, 115.a.

Q.

QVailes why they were giuen to the Iſraelits in the euening, 161.b, 162.a.

Quantitie commeth after ſubſtance, 207.a, Whether a humane bodie can conſiſt without it, 205.b, 206.a,b, 207.a, whether a bodie conſiſting of it, may be without quantitatiue meaſure, 221.b, whether it and ſubſtance may be put apart, 225.b, Mathematicall not reallie diuiſible, 230.b, Whether the bodie of Chriſt after his reſurrection wanted it, 221.b, 222.a, &c.

Quarels would be at no end, if we ſhould giuegive place to wrath, 115.b.

Queſtion touching the magiſtrate in certeine caſes of iuſtice, 142.a, Touching a lawe in Exodus, about a deflowred maid, 142.a, About ſwearing not by the name of God onelie, 142.a.

Queſtions diſputed of about the Euchariſt, 175. Vnprofitable muſt be reiected, 89.b.

R.

RAinebowe, and what we hauehave to learne and gather by the ſame, 148.b, A ſhadowe of the couenant of mans redemption therein, 148.b.

Rebecca, whether ſhe may be excuſed in preferring the yoonger ſonne, before the elder, 153.b.

Reconciliation, a key belonging to the church, 26.b, 27.a.

Regenerate, ſubiect vntounto falling, 119.b, The ſtate of frée will in them, 129.a, 124.a,b, 125.a,b, 163.b, Diuerſe defects in them of dooing good, 104.b, They cannot be without ſinnes, 125.b, They are not onelie méere men, but men of God, 124.b, 125.a, 129.a, Their acceptable works, 129.a.

Not regenerate, and the ſtate of them touching the dooing of good and bad, 105,a, Their vertues are fruteleſſe, 47.b, 48.a, Their fréewill, 126.a,b, 127.a, 102.a,b, 163.b, Neceſſitie of ſinning in them, 105.a,b, 126.b, How they knowe things naturall and ſupernaturall, 103.b, 104.a, What they can doo in the lawe of God, 102.b, How their will is toward celeſtiall things, 108.a.

Regeneration of the bodie, 140.b, Signified by waſhing of garments. 163.a, Signified by they barrennes of women in the old teſtament, 152.b, Therevnto we bring nothing actiuelie, 117.b, 118.a, The Pelagian hereſie of deſeruing grace before it, 106.a,b, 107.a, The will dealeth paſſiuelie therein, and how, 118.b, The ſtate of man before, after, and in it, 102.a.

Reioiſing in afflictions and troubles, and what the world iudgeth of the ſame, 25.b.

Religion, and whether for it our calling and countrie muſt be forſaken, 76.a, Againſt delaie in reforming thereof, 87.a, How hardlie the aduerſaries deale with the profeſſors of it, 74.b, 75.a, The example of Dauid in reſtoring it, 59.b, How heinous a ſinne it is to abiure it, 75.b, Whoſe office it is to purge and cleare it of ſuperſtitions, 154.b, 60.b, 61.a, Perſecution in England for it, 92.a,b, 95.a, And flight, 93.a, The principall point and ſumme thereof in Dauids time, 59.b, How hurtfull the louelove of riches is to it, 141.a.b, Touching the abiuration thereof, and remedies for the ſame, 145.a,b, 146.a,b, Of conſtancie in perſecution for it, read the 47. epiſtle, beginning at page, 139. Whether in baptiſme regard is to be had of the miniſters, 137.a,b, 138.a, That of mans deuiſing inchanteth, and how, 20.a, A forme of praier to be vſed of and for them that be fallen from the true Religion, 143.b, 144.a,b.

Relikes of Chriſt, 4.a.

Remembrance of what things it is, 199.b, Whether it may be of a thing preſent, 200.a, Whie it is attributed vntounto God, 147.b.

Remiſſion of ſinnes dependeth not wholie on baptiſme, 148.a, How contrition is not effectuall to the ſame, 157.a, How it is ment, that the old ceremonies gaue none, 168.b.

Repentance ioined with true inuocation, 158.b, How it is ſaid to fall in God, 147.b, The mother thereof, and the effects of the ſame, 145.a, 140.b, Thrée ſorts of it, 160.a. That and true faith ioined together, 170.b, Effectuall, with examples of the ſame, 145.a,b, A long time of Repentance granted before the floud, Looke 147,a.

Reprobate, their maners and behauiours when they are fallen into ſinnes, 144.b, The difference betwéene them and the predeſtinate after they are fallen, 143,b.

Reprobation defined, 131,a. Whether ſins, or what elſe, is the cauſe thereof, 131.a,

Reproches, a bréefe ſumme of them that Chriſt ſuffered, 3.b.

Reaſon, and whether the determination of the true meane of vertues belongeth therevnto, 47.b.

Reſtitution, and what and how it is preferred before ſacrifice, 170.b.

Reſurrection of Chriſt, and whie it was firſt ſhewed to women, 9.b, 10.a, How his is auailable vntounto vsus, 11.a, Diuerſe circumſtances or accidents about it, 10.a,b, Whether Chriſts body after it, was without all thickneſſe, 221.b, 222.a, &c. Diuerſe teſtimonies thereof in the old and new teſtament, 10.a,b, 11.a, In Chriſts his humane nature behaued it ſelfe paſſiuelie, 124.a, A ſermon concerning the ſame, 9.b, and ſo forward. Of ours with Chriſt, and wherein it conſiſteth, 11.a,b, That of the dead mentioned in the old time, 159.a, Ours is not paſt but begoone, and how, 11.b, The hope thereof bringeth true conſolation of death, 155.b.

Reuenge, and whie it belongeth not to priuate men, 166.b.

Riches, and that the vſe and poſſeſſion of them is lawfull for Chriſtians, 148.b, How hurtfull the louelove of them is to religion, 141.a,b, How a Chriſtian is bound to leaue and forſake them. 148.b, 149.a.

Righteouſneſſe imputed and inherent, 149.b, 150.a, Againſt the eſſentiall of Ofianders feigning, 91.b, 92.a.

S.

SAbboth commanded to be kept, and yet violated, and diſpenſed withall, 71.b. Propoſitions neceſſarie touching the ſame; 166.a, What is the true one, 144.b, What works might and might not be done on the ſame, 166.a, Two cauſes whie it was commanded, 165.a.

Sacrament defined, 245.b, 140.a, 132.b, Of what two things it conſiſteth, 194.b, 132.b, It conſiſteth not of two things before bleſſing, and why, 183.b, The nature thereof is more kept in ſignification than in bodilie preſence, 231.b, Whether the bread thereof ſhould beleuened or vnleuened, 184.b, A figure in the words (This is my bodie) prooued frō the nature of it, 200.b. Touching the reall preſence of Chriſt therein, 204.a, 179.a, and ſo forward. The error of the Anabaptiſts touching the ſame, 177.a, Not nature, but the power of God is it that frameth it, 240.b, The benefit and frute thereof, 179.b, 180.a, If the word come vntounto the clement thereof, it dooth not thruſt it out, 196.a, Of our coniunction with Chriſt in the ſame, 106.a,b, 107.b, 127.a, 98.a, 140.b 141.a, Whether Chriſt be therein by tranſubſtantiation or reallie, 176.b, 177.a, The difference betwixt it, and a ſacrifice, 132.b, Two kinds of eating, and two kinds of bread therin, 215.b, 216.a, What that is which is changed in the ſame, 241.b, Whether it muſt be kept in churches, 161.b, What preſence of Chriſt there is therein, 139,a,b, That we partake the Lords bodie in the ſame, though it be abſent, 140.a, By bread in the ſixt of Iohn, the Lord vnderſtood not a ſigne thereof, but his owne fleſh, 236.b.

Sacraments take no worthineſſe or vnworthines through the miniſters of the word, 133.b. They muſt not be miniſtred with the crucifix vponupon the table, 123.a,b, Thoſe of the old and new teſtament, touching Chriſt, compared, 246.b, 247.a,b, 118,a, How the diuine eſſence infuſeth it ſelfe into them 232.a,b, Whether they of the old law were better than ours, 247.a,b, 248.a, Some honour due to the ſignes of them, 170.a, Whether they of the new teſtament giuegive grace, 247.a,b, The propertie of them touching bodie and mind, 88.a. How they differ from the things which they ſignifie, 87,b, Faith is more holpen by ours, than by thoſe of the fathers, 247.b, 248.a,b. The plainer that rites be in them, the better they be, 88.a, How they are dangerous to the receiuers, and abhominable to God, 170.b, Wherevnto the miniſterie of them dooth apperteine, 124,b. Too much aſcribed to them by the Lutherans, 138.a,b. Why they are ſo called, 209.b, They be viſible words, 231.a, Againſt ſuch as neglect to receiue them, 159.b, What things are diſtributed to the people by them, 133.b, 134.a, Whether they being eate and droonke for other men, doo auaile, 134,b, What is required, that they may be honourablie celebrated, 160.b, How grace is exhibited by them, 150.a, Neither too much, nor too little, muſt be aſcribed to them, 87.b, That an analogie muſt be kept in them and how, 195.b.

Sacrifice, what it is, and the nature thereof, 168.b, 132.a, The difference betwéen a propitiatorie and a gratulatorie, 132.a,b, A feigned difference betwéene bloudie and vnbloudie, 135.a, What it is that we offer daile to God, 245.a. Of incenſe and what it teacheth vsus, 169.b, The reding of holie ſcriptures is one, 35.b, The vſe of peace offerings, 169.b, What and how reſtitution is preferred before it, 170.b, Euchariſticall or gratulatorie, 136.b, 137.a, The true propitiatorie, 132.b, 133.a, The difference betwixt a ſacrament and it. 232.b, Whether the Maſſe be one, 132.a,b, 133. 133. 134. 135. 136, That of Chriſt ſhadowed out, 148.a, What this word To Sacrifice ſignifieth among the fathers, 136.b, 137.a, How the papiſts will, that To doo, and To Sacrifice is all one, 134.a.

Sacrifices ſtirred vp the memorie of Gods promiſes, 169.a, What things is neceſſarie in all, 134.a, What we confeſſe by them, 146.b, Vſes of the Ethniks, when anie prodigious ſights happened, 111.a, Sundrie and manifold, remaining in the new teſtament, 169.a, Of thoſe wherein Chriſt was repreſented, 168.b, 169.a, Wherein their worthineſſe was conſidered, 169.b, In what caſes commanded they were …ritted, 71.b, What God thought and eſtéemed of them done without faith, 170.b, Diuerſe things apperteining to them, with their due conſiderations, 169.a,b, when outward ones pleaſe and diſpleaſe God, 147.b, The order, maner, doctrine, diuerſitie, ſcope, and effects of them in the lawe, 168.b, Confeſſion thrée maner of waies in them, 170.a, The manifold commodities of the offerings of them, 170.a, What and whoſe doo pleaſe God, 133.a,b. How it is ment that God is pleaſed with them, 159.b.

Sadneſſe, and of what cauſe it dooth ariſe, 24.b.

Salt, and why it is perpetuallie required in ſacrifice, 169.b.

Saluation, and whether it be vniuerſall and common to all, 131.b, What we are to iudge of good works in the caſe therof, 147.b, Whether it be of neceſſitie thereto, to vnderſtand all the opinions touching Chriſt, 134.a,b, The church erreth euen in matters of the ſame, 3.b. All the myſteries thereof reckoned vp, 4.b, Whereof the certeintie thereof is, and is not, 170.b, Whence it commeth, and whereof it dependeth, 130.b, 131.a,b, Whether God doo towards all men ſo much as ſufficeth thereto, 120.a,b, 121b, 122.a,b, Whether obſtinate hereſie as touching the fleſh of Chriſt exclude the Anabaptiſts from it, 129.b, 130.a.

Sancts, and whether they ſhalbe better than the angels, 155.a, How they deſire the death which they feare, 67.a, What we are taught by Gods permitting of them to fall, 149.a.

Sanctifie, how Chriſt by his afflictions did ſanctifie all aduerſities, 3.b, 4.a.

Sanctuarie, and what was repreſented thereby, 168.a, What holie things were therein, 168.a. Of the onelie one, and the vſe thereof, 168.a.

Sathan at libertie, and why, 103.b.

Schooles of Diuinitie, and what ought to be read in them, 89.a,b, What kind of teachers muſt be choſen to read in them, 89.b.

Scriptures, how profitable to teach, and to conuince, 90.a, Whereto they doo and doo not carrie vsus, 49.b, How homelie mans wiſedome iudged of them, 33.a, What is to be conſidered in the expounding of them, 1.b, VntoUnto what godlie things they are compared, 39.a,b, 56.b, 57.a, What the chéefe thing is, whereby we iudge of them, 210.b, Their vtilitie and profit, 32.b, 36.a, 37.b, 38.a, 48.a.b, 49.a, 57.a,b, An obiection touching their obſcureneſſe, 33.b, The teacher of them is the holie Ghoſt, 49.b, That the knowlege of them belongs to all, and why, 39.a,b, The cauſe why ſo manie doo hate them, 32.a, They are the rule of faith, 87.a, Touching ſuch as complaine that they are obſcure, 20.a,b, That they are not ſo, 49.a, Though feigned ſo to be, 41.a, Their proper effect, 22.b, The profit that commeth by the knowledge of them, 46.a, Their ancientneſſe, 45.b, An exhortation for yoong men to the ſtudie of them, 32.a, and ſo forward, How effectuallie God ſpeaketh vntounto vsus in them, 38.b, 39,a, 48.b, 49.a, How ſafe it is to reſt our ſelues in them, 20.a, VntoUnto what things they doo call and not call vsus, 42.a, Reaſons why ſome terrifie men from reading them, 48.a, 27.b, 28.a, Who hauehave béene choſen miniſters of them, 49.b, 42.a, With how great a ſtudie the knowledge of them muſt be obteined, 42.a,b, The doctrine of them is paſſing medicinable, 48.a,b, Certeine propoſitions neceſſarie touching them, 143.a, The rule of diſcipline muſt be ſought for in them, 89.a, Their ſchoole is heauen, 49.b, 42.a, 20.b, Errors are not particularlie condemned in them, 135.a,b, Of diuers kinds of ſenſes whereby they be interpreted, 8.a, The diuers and manifold enimies of them, 32.b, It is no ſmall fault to adde or take from them, 40.a,b, The varietie of matter and writing in them, 33.a, The Cardinall of Loren conuinced, for ſaieng that in them there be no tropes or figures, 155.b, They are nets, &c. to catch men, &c. 48.b, What God dooth teſtifie vntounto vsus in them, 13.b, Whereto their darkneſſe is to be imputed, and a remedie therefore, 34.a, That they ſéeme oftentimes to be repugnant, 34.a,b, Touching the procuring of libertie to them, 35.b, The dutie of all eſtates taught in them, 48.b, Morgan complaineth of the ambiguouſneſſe of them, 211.b, The reading of them, a ſacrifice, 35.b, Who diſcerneth all things in them, and who not, 41.b, What we are to thinke them to he, 37.b, In what things the meditation of them conſiſteth, 36.a, Of what notable things they doo ſpeake, 41.b, The effects of them, if the holie Ghoſt be not preſent, 36.a,b, A compariſon betwéene Moſes and them, 32.b, How and in what ſort they doo change vsus, 38.b, Nothing more miſerable than the ignorance of them, 47.a,b, What hereſies hauehave riſen about the vnderſtanding of them, 187.a, With what ſpirit they muſt be interpreted, 186.b, 187.a, How it commeth to paſſe that they are diuerſlie wreſted of diuers men, 211.b, By them is knowne the church and the ſpirit, 187.a, They acknowledge no tranſubſtantiation, 185.a, What is ment by theſe words, Search the Scriptures, 249. Theſe words, The Scripture is not of a priuate interpretation, expounded, 186.b.

Senſes can not apprehend vniuerſall things, 108.a, Whether the determination of the true meane of vertue belongeth to them, 47.b.

Seruants, and in what caſes there is and is not difference betwéene them and frée men, 148.b, Whether it be lawfull for them to flie in perſecution, 77.b,

Shame and the ſhunning of Gods ſight, are properties which followe ſin, 146.a.

Shewes that are neither ſuperſtitious nor vnlawfull, 153.b.

Sights prodigious, and why God ſendeth them, 111.b, The remedie againſt ſuch, 111.a.

Signes which went before the lawe and the goſpell, 163.b, 164.a, That not onelie the things, but the ſignes alſo are to be reteined, 119,b, Some honour due to the ſignes of the ſacraments, 170.a, The coniunction of them with the things ſignified, 139.b, 140.a.

Similitude, and in what things it muſt hold, 232.b.

Sinne puniſhed with ſinne, 130.b, Whether a leſſe is to be committed for the auoiding of a greater, 150.b, What neceſſitie therof is in men, 126.b, 104.b, 105.a, How it had place in Chriſt, and how it is in vsus, 4.b, 5.a, How it is ment, that God would it not, 119.b, What be the properties which followe it, 146.a, Why the préeſts is more gréeuous than the peoples, 170.a, What we hauehave to gather, when a place where it much reigneth is ſpared, 151.a, How it is ment, that euerie one ſhalbe puniſhed for his owne, 170.b, 171.a, When it ſhall be poſſible for vsus not to commit anie, 105.a, How it is remitted and reteined, 26.a, How the feare of death is Sinne, 67.a,b, Whether the ſame in Chriſt be ſo, and how it is to be conſidered in vsus, 66.a,b, 67.a, The difference of the predeſtinate and reprobate, after they are fallen thereinto, 143,b, 144.a,b.

Sinne originall, and who are guiltie thereof, and who abſolued from it, 147.b, 148,a, How it commeth to paſſe, that the ſoule is defiled therewith, 148.a.

Sinne veniall, and that the lawfull vſe of matrimonie is ſo counted, 167.a.

Sinnes of committing and omitting, 169,b. What thoſe of the old fathers doo ſhew vsus, 153.a. Forgiuen in ſacrifice, and how, 168.b, The regenerate cannot be without them. 125,b. 104.b, 105.a, Not the cauſe of reprobation, 131.a, We be naturallie giuen to hide them, 156.b,

Sinners, whether they are to be withdrawne from knowledge of the ſcriptures, 48.a, Why Chriſt would hauehave certeine in his ſtocke, 156,b.

Singing in the church lawfull, 160,b. 161.a.

Soldiers, their dutie and charge, and how they miſbehaue themſelues, 19.a.

Solitarineſſe diſallowed, 53.b.

Sonnes of God, which are ſaid to hauehave gone in to the daughters of men, &c. 147,a.

Sorrowe of manie doubled, whie it dooth lighten a heauie mind, 82.b, Where remedies therein are to be found, 83.a,b.

Soule is not deriued à ſemin… genitali to the children, 146.a, The ſubſtance thereof, and that it is created, 148.a, How it commeth to paſſe, that it is defiled with originall ſinne. 148.a, Whether the bloud be all one with it, 203.b. What muſt be vnderſtood when it is ſo called, 141.a, An error touching the mortalitie of the ſame, 136.a, The reaſonable commeth not by the ſtrength of nature, 145.b.

Spirit of God, the fortitude thereof, and that it is not in all alike, 72.b, The Demon or good Spirit of Socrates, 38.a.

State of men diſtinguiſhed. 102,a.

Stewes are not tollerable in a common-wealth, 156.b.

Suffer, and how Chriſt is ſaid to doo ſo at this daie, 7.b.

Sunne, and whie God placed it in an high place, 39.b.

Superſtitions muſt not be pared awaie, but rooted out, 87.b, Diuerſe papiſticall ones, iniurious to Chriſt, 7.b, 8.a, Peter Martyrs praier againſt all maner of them, 251. 252.

Supper of the Lord, and whie it maybe called a ſacrifice, 147.b, 132.b, How the vnfaithfull are partakers thereof, 139.b, Chriſt receiued by faith therein, 138.b, Of the outward ſignes thereof, 168.b, An exhortation to the myſticall receiuing therof, 137.a,b, From what things we depart, in departing from it vnreceiued, 138.a. Why Iohn in deſcribing it maketh mention of the fleſh and bloud of Chriſt, 237.a, The Lord offereth himſelfe to be eaten of the beléeuers, both in it, and out of it, 238.a, How the bodie and bloud of Chriſt is preſent in the ſame, 164.a, 139.b, 140.a.

Surplis, and whether it were a popiſh inuention, 119.a,b. A pretended honeſt ſignification for the ſame, 119,b.

Swearing, the vſe and abuſe thereof, 151.b, Thrée formes thereof vſed in the ſcriptures, 143.a,

T.

TEmple of God at Ieruſalem, why it was defiled and burned, 12.a. How long it laie ruinated, 23.a, Reedified, &c. reſtored, and by whom, 12.a, What cauſes hindered the Iewes from building it, 14.a,b, 15.a, &c.

Tempt GOD, who doo ſo, and by what meanes, 152.a, 148.b.

Temptation, what it is, whether God be the author thereof, and of reſiſting the ſame, 151.b, Of Adam and Eue, read page. 146,a. Why permitted by God, 146.a.

Teſtament, old & new, how they differ, 6.a.

Teſtimonies of God vntounto vsus in the ſcripture, 13.b.

Theft puniſhed by death, 157.a,b, What mens actions fall within the compaſſe of it, 166.b, The Iſraelites could not be reprooued thereof when they robbed Aegypt, 167.a.

Titles, and the diuers ends of them, and names inuented by the godlie and vngodlie, 147.a.

Tranſubſtantiation forſaken by expreſſe words of the Cardinall of Loren, 150.a, 152.b, Manie abſurdities do followe it, as how, 230.a,b, Proofes for the doctrine thereof, 229. 230. 235.b, 236, &c. 238.b, 239.a, What kind were to be wiſhed in the church, 22.a, Whether theſe words, This is my bodie, may be doone without it, 185.a,b, Againſt it and reall preſence, 88.a, 176.b, 177.a, 24.b, The chéefe principle for the which it is denied, 221.b, Thereby is peruerted the nature of things, 229.b, A ſimilitude brought to prooue it, diſprooued, 196.b, 197.a,b, Why the ſcriptures admit none, 215.a, None of bread and wine in the Euchariſt, 178.b, 179.a,b.

Tree of life, and the trée of good and euill, 145.b, Who eate the fruit of it, 166.a.

Trinitie, and whether the angels that ſpake with Abraham giuegive vsus a notice thereof, 150.b.

Truth, and diuers waies whereby it is eſtabliſhed, 79.a, Who hauehave changed it into a lie; and how, 86.b, What it is to deteine it in vnrighteouſneſſe, 86.a.

Tyrants eſtate touching their regiment moſt miſerable, 8.a,b, Whether priuate men may riſe againſt them and ſlaie them, 155.b.

Tythes, and wherto the inſtitution of them dooth ſerue, 118.a.

V.

VBiquiſts error touching Chriſts naturall bodie conuinced, 102.b, 139.a.

Vbiquitie of Chriſts naturall bodie prooued and diſprooued, 10.b, 86.b, 88.a, 162.a, 188.a, 189.a,b, 205.b, 221.b, 222.a, Proper and peculiar to God onelie, 190.b.

Vertue ciuill, and the end thereof, 104.b.

Vertues of the Ethnikes fruitleſſe, and why, 47.b, 48.a, Whereto they are compared, 25.a.

Vices, of whom pleaſure and idleneſſe are the nurſſes, 49.b.

Violence, and how it is lawfull to repell it by violence, 167.a, 157.a.

Violent defined, 118.b.

Vnitie & charitie with their two plags, 2.a.

Vnrighteouſneſſe, and what it is to deteine the truth of God therein, 86.a.

Vnthankfulnes muſt not cauſe vsus to leaue off from dooing well vntounto men, 157.b.

Vocation, ¶Looke Calling.

Vowes wherein they ſtand, and what we hauehave to note in them, 154.a.

Vrim and Thumim, and what they ſignifie, 30.b.

Vſurie, of what kind the lawe againſt theft condemneth, 166.b.

W.

WArre, why it muſt be made and not made, 162.a, Diuers neceſſarie documents touching it, as wel for la…emen as churchmen, 149.a,b, In what reſpect it is not forbidden to chriſtians, 162.a.

Waters aboue the firmament in the middle region of the aire, 144.a, Wherevnto we muſt attribute the kéeping back of them from drowning the world, 144.b, By what qualities the nature thereof is tried, 1.b, What they were which Dauid ſaid did paſſe through euen to his ſoule, 6.b, 7.a.

Whoordome, and decrées of lawe touching the puniſhments thereof, 142.b.

Widowes true who, and to be reléeued at the churches charge, 76.b, 77.a, Conſolation for them touching their huſbands death, 83.b, 84.a.

Will, whether it can be compelled, 119.b, How being not regenerate it is towards diuine and heauenlie things, 108.a, What neceſſitie ſtriueth therewith, 105.a, A power paſſiue and obedientiall therein, 118.b. In the regenerate not frée in this life, 125.a,b, How it concurreth actiuelie & paſſiuelie in both cōuerſions therof, 114.a,b, 108.a, Whervnto the change therof frō euill to good muſt be attributed, 110.a,b, 111.a,b, Reſembled to an horſſe, and to priſonment, 106.a, Obiections touching the change thereof vntounto better, 119.b, 120.a, Somtimes it would things vnpoſſible, 107.a, Diuerſitie of affections by turnes therein, 105.b, It commandeth mens actions, 105.b, Fréedome and captiuitie thereof, 105.a,b, 106.a,b, 107.a,b, Gods will diſtinguiſhed, 119.b.

Wiſedome of God, how it abaſeth it ſelfe in the holie ſcriptures, 48.b, 49.a.

Wiſedome of man how homelie iudged of in the ſcriptures, 33.a.

Witneſſe falſe, and what the lawe of forbidding it dooth teach vsus, 167.b.

Wiues, and whie the fathers ſought them in their owne kindred, 152.b, Why God required of the Iſraelites, that they ſhould abſteine from theirs vntill the third daie, 163.a. ¶Looke Polygamie.

Women religious that followed Chriſt and his apoſtles, 76.b, Why Chriſts reſurrection was firſt ſhewed to them, 9.b, 10,a, Their manlie courage, 61.a,b, Why they are forbidden to ſpeake in the church, 153.b, Honeſt muſt not tire and diſguiſe themſelues like harlots, 156.b.

Wonders wrought on mount Sina, when the lawe was publiſhed, were done by angels, 163.b, The remedie againſt ſtrange ones, and whie God ſendeth them, 111.a,b.

Word of God called foreign, and why, 39.a, Diſtinguiſhed into foreign, 152.b, An inward and outward inſtrument of the holie Ghoſt, & whereto, 114.b. It goeth naturallie before faith, 114.b, A praiſe thereof, 36.b, and ſo forward. The church is not to be preferred before it, 152.b, 153a, It is the keies of the church, 26.b, 27.a, An exhortation to the ſtudie thereof, 249. 250. VntoUnto whom the cuſtodie of the ſame dooth belong, 49a, VntoUnto what excellent things it is compared, 45.a, Wherein the power therof did firſt ſhine, 2.b, We no leſſe receiue Chriſt therin than in the Euchariſt, 231.a.

VVorkes are no neceſſarie proofes of a mans life good or bad, 153.b, A diſtinction of them, and their ſubiects, 131.b, Three maner of perfections required in them by Gods lawe, 166.a, They are cauſes and not cauſes, of our ſaluation, 165.b, 147.b, 149.b, What we are to determine of ſuch as are done without faith, 170.b, All of the regenerate are ſinnes, 104.b, 105.a, How our reſurrection ſtandeth in them, 11.b, A caſe touching them, to be done ſecretlie or openlie, 71.b, How they obteine the promiſes, 157.a, Of themſelues abſolutelie they make vsus not acceptable, 146.b, 22.b, 23.a.

VVorkes of God what are called miracles, 57.a,b, Certeine wonderfull, vnknowne to naturall reaſon, 46.a.

VVorld vniuerſall, is Gods ſchoole, or place of warre fare, and why, 58.a.

VVorſhip outward and inward, due to Chriſt, 8.b, 9.a, Religious towards God required, 60.a,b, Againſt them that giuegive it to creatures, 160.a,b, What is common to God, and great men, 162.a,b, 157.a.

VVrath of God deſcribed, 17b, 18.a.

VVreſtling of Iacob with the angell▪ and ours with God, and when we ouercome, 155.b.

Y.

YEare of plentie, and the magiſtrats charge therein, 157.a.

FINIS propoſiti, laus Christo neſcia FINIS.

Imprinted at London in Pater noſter Rovve, at the coſts and charges of Henrie Denham, Thomas Chard, VVilliam Broome, and Andrew Maunſell. 1583.

Allowed according to hir Maieſties Iniunctions.

End of the text · Peter Martyr Vermigli, Common Places (1583)