Common Places, Main index · Index (6 of 7)
Of Purgatorie fire, & what is ſaid by way of proofe and diſproofe [3] 2…9. 240. 241. 242. 243. 244. &c. Whether it be common vntounto all. [3] 243.a, Whether ſoules are deliuered thereout by faſting. [3] 255b, The holie ſcriptures are flat againſt the doctrine thereof [3] 235a, The Papiſts opinion thereof, and the time of the continuance & diſcontinuance thereof. 2] 23….a.
Whether praiers & interceſſions of Saints be auailable for ſoules in Purgatorie. [3] 24….a.
Purpoſe.
Gods Purpoſe ſignifieth his good pleaſure. [2] 15a 9.b, It belongeth to his will [3] 9.b, Not to hauehave merciemercy is as free as the purpoſe to hauehave merciemercy. [3] 13.a. Common to reprobation and predeſtination. [3] 9.b.
God reuoketh his decreed …urpoſe, and howe. [1] 82b.
Qua.
Qualitie.
One Qualitie cannot bee the forme of another. [3] 74.a, 75.a.
Pleaſure is a Qualitie, and ſo is beautie alſo, as howe. [1] 35.b.
Qualities.
The Qualities of the minde (ſay the Schoolemen) paſſe not from the Parentes to the children. [2] 239.b. diſprooued. 2…1.a
With what Qualities the ſenſes bee grieued and delighted, as ſaieth Galenx. [1] 136.b, 117.a
Quantitie.
A Quantitie diuided is no more one in number. [3] 330.a
What a Quantitie Mathematicall is. [4] 155.b
Quantities.
Quantities be neuer reckened of the Philoſophers among things that worke. [1] 79.b
Que.
Queſtion.
The Queſtion whether a thing be, is naturally before the queſtion what a thing is [3] 1.b, What ſhall become of the people which hauehave not heard of Chriſt [4] …6.b.
Of the Queſtion Howe, and that the ſame hath been vſed of diuers godlie men & women. [2] 333.ab.
Queſtions.
Of vaine and curious Queſtions. [3] 240.a, About the ſtate of our bodies in heauen [3] 360.b, Touching diuerſe actions of God. [3] 268.b, The maner of aſking them of God among the Hebrewes, reade the order [1] 58.b, 59.a
Auguſtines booke of Queſtions ſuppoſed to be none of his, & why. [1] 75.a
Qui.
Quietneſſe.
No way to finde reſt & Quietnes but in God onelie. [1] 100a
Ra.
Rapt.
Of Rapt or ſtealing away a mans daughter to marie her. [2] 433.b, 438.ab, What it is, & wherein it differeth from theft. [2] 437.ab, From ſuch as commit it, is taken away the vſe of appealing. [2] 438b, It is of two ſorts, & howe they differ. [2] 437.b, That one may commit it againſt his own ſpouſe. [2] 438.b, What vnluckie endes hauehave inſued & followed it [2] 44…ab, What the ſchoolemens iudgementes bee touching it in caſe of mariage pretended. [2] 441.a, The opinion of the Canoniſtes, and Councels touching the ſame. [2] 439.b, 440.ab, It cannot be properlie ſaide of a harlot. [2] 438.a, What the ciuil Law determineth, when it is cōmitted of a woman, in taking a man away by violence [2] 439.b, What the puniſhment is, if in ſuch a caſe the maide conſent. [2] 439.a
Whether the partie gotten away by Rapt, may poſſeſſe the goods of the rapter [2] 438b, 439.a
The Beniamites did not properlie commit Rapt. [2] 442.a
Of the Rapt or violent taking away of Dina, and whether that make for Rapt. [2] 440.b, The cauſe thereof [2] 442.a, And the reuenge of the ſame. [4] 329.a
Diuerſe Raptings or takings vp in the Newe Teſtament. [3] 385.a
¶Looke Enoch and Elias.
Rauiſhing.
The Rauiſhing of Lucretia done by Tarquinius. [2] 394a, Of a maiden betrothed, puniſhed, and howe. [2] 482.b
Re.
Reaſon.
What ſound Reaſon and exerciſe is able to compaſſe in artes and ſciences. [1] 56.b, Children hauehave not the vſe thereof, and yet they doe many voluntarie actions. [2] 290.a, Euill affects are repugnant thereto. [2] 408.a, The regiment that God gaue it ouer the affects, & how it is impeached. [2] 409.a, What affects belong to the regiment thereof, and what not. [2] 406.b, Why ſome hauehave aſcribed it to brute beaſts. [2] 290.a, What things cannot be done by it. [1] 77.b, By what tokens Gods prouidence may be knowen from it. [1] 167.b.
Reaſon rather than beleeuing maketh men mad. [3] 61.a, 71.a, Howe it is corrupted. [2] 564.b, 226.a.
Reaſons.
Gods Reaſons are vnſearcheable vntounto man. [3] 21.b
Rebell.
Whether ſubiects may Rebell againſt their Prince. [4] 324.b
Rebellion.
Whence Rebellion againſt God is deriued. [3] 388.a, Againſt Moſes and Aaron grieuouſlie puniſhed [2] 482.b
Rebuke.
The cauſes why we be loath to Rebuke others ſharplie. [2] 378b,
The ſoft Rebuke that Helie vſed to his children, blamed. [2] 378.a
Rebukes.
The Rebukes of Chriſt. [2] 617.b 618.a.
Recantation.
The Recantation of Pope Iohn the xx [3] 376.b
Rechabites.
Of the Rechabites, their linage & vowe [3] 188. 189. 190. 191.
The abſtinence of the Rechabites and of their deſcent. [3] 172.b.
Looke Vovve.
Reconciliation.
Reconciliation of the wife and the firſt huſband after diuorſemēt not lawfull in Moſes time, and why. [2] 497.a, Whether in ſuch caſes it be lawfull. [2] 487b, 488.a Cleargie men admit it not. [2] 488b, 489.a, Reaſons which make for it. [2] 496.ab, 497.a, The ciuill Lawes are againſt it. [2] 495.b, 496.a, The Fathers allowe it not. [2] 496.a, An anſwere to the reaſons againſt it [2] 497.a
Perfect Reconciliation betwixt God and vsus, our concupiſcence & corrupt motions notwithſtanding. [2] 274,b.
Redeemer.
Why Chriſt is called the laſt Redeemer. [3] 341.a. ¶Looke Chriſt.
Redemption.
What was requiſite in the price of our Redemption. [2] 610.b, Why God choſe the death of Chriſt for the onelie meanes thereof. [2] 619.b.
Chriſts Redemption ſufficient to all men but not effectuall to all men. [3] 31.a.
How it is ment yt in hell there is no Redemption. [3] 369.b.
Redemptions.
Two Redemptions eſtabliſhed by the doctrine of the Papiſtes. [3] 224.a.
Regenerate.
Of diuers things proper to ye Regenerate, [2] 563.ab, 564, They behaue not thēſelues al alike [2] 564b, 565.a, Of their workes & righteouſneſſe. [2] 562.b, 563. 564. 568. [3] 46a, In them be ſome properties of the olde and new man. [2] 564.a, They are ſolde vnderunder ſinne. [2] 565.a, They fulfill the law after a ſort, [2] 566.b, [3] 110.a, They hauehave neede of the lawe. [2] 576.b, In them God conuerteth puniſhments into medicines, [2] 364.b, The office of the law in them, [2] 300.a, They may abſtaine from the groſſer ſort of ſinnes. [2] 274.ab, Whether the concupiſcence & firſt motions remaining in them, be ſinnes, [2] 271.ab, Of their libertie, [2] 270.a, They are called the men of God, but not ſimplie, [2] 271.a, Whether they are miſerable before God [3] 55.ab, Whether they hauehave good workes by grace, [3] 54.a, They doe worke together with GOD. [3] 51.ab, They doe ſometimes moſt grieuouſly offend. [3] 34.a, How they hauehave power to be made ye ſons of God. [3] 73.a, What kind of grace is giuen to them. [1] 2b, Wherein the ſimilitude that they hauehave with God, doeth ſtand, [2] 612.b, 613a.
Men diſtinguiſhed into Regenerate, and not regenerate, & which of their ſinnes be puniſhed to the third & fourth generatiō. [2] 362.b.
Why parents Regenerate do beget children with originall ſinne. [4] 117.a.
Why the holy Ghoſt is powred into the heart when we be Regenerate. [4] 114.a.
Not Regenerate.
Men not Regenerate are drawne perpetually, whether they will or no, to ſinne. [1] 3.b, Of their freedome [2] 270.a, 254a, Of a naturall fault procured by Adam, and reigning in them. [1] 3.b, They can doe nothing that may pleaſe God [3] 130.a They are euill trees. [3] 101.a, Their nature, and why they can doe no good worke. [2] 267.a, [3] 299.a, Whether they are iuſtified by their works. [3] 142.ab.
How the holy Ghoſt is in men not Regenerate. [3] 140.b.
Regeneration.
The ſtate of man before Regeneration. [3] 94.ab, 96.ab, 46.a, Euen in infants. [3] 10b, Wee bring nothing therunto: proued. [3] 28.b. [2] 258.a, Of workes before and after it, [3] 16,b, 118.a, [2] 257.b, 258.a, That which remaineth after it is ſinne, but not imputed vntounto vsus [2] 233.b, Scriptures to prooue that before it wee bee not free. [2] 255.ab, The meanes whereby it is wrought, and not wrought. [3] 80.ab, Circumciſion and Baptiſme ſacraments thereof [2] 594.a, Children hauehave neede of the ſacrament thereof. [2] 214.b It argueth that originall ſinne is in vsus. [2] 218.a, It needed not. if our firſt generatiō were faultleſſe: reade the ſimilitude. [2] 214.b, By whom it is wrought, [2] 627.b, 268a, Notable points to be marked about it [2] 226.ab, It pertaineth not onelyonly to the ſubſtance of the body or groſſer parts of the mind, but eſpecially alſo vntounto the will and minde. [2] 225.b, 226.a, Originall ſinne is not vtterly rid away, no not thereby. [2] 233.b, From whence it hath originall, & that it is vnperfect in this life [2] 564.a, Of beginning & proceeding therein. [4] 27.a, By what things it is doone, [4] 136.b, How it is and is not attained, [4] 36.a, The teſtimonie thereof, [4] 113.a, What it is, and whereto it tendeth [4] 112.ab, Whether it is not to be granted but by the word. [4] 136b, Signified by the thouſande yeares of Chriſts reigning with his ſaints. [3] 358.b, Begun in this life, and when it ſhalbe perfected [3] 331.b, It argueth that wee had a carnall generation [2] 214.b, The two inſtruments that God vſeth to the ſame. [2] 233.a, There is a change therein, though Pighins denie it. [2] 222.a.
The Pelagians vpbraided the Catholikes of fooliſhneſſe, as though they ſhoulde ſay, that by Regeneration, ſinne is not blotted out, but onelyonly raced. [2] 274b.
Reioyce.
Whether wee ſorrow and Reioyce both at once. [3] 212.b.
Religion.
In caſes of Religion it is no dallying or diſſembling. [3] 265.a, Plato allowed no innouations in thinges belonging thereto. [1] 99.b, What affections and louelove we ought to hauehave to the ſame: reade that place [4] 88.ab, By what rule controuerſies therein are to bee decided [4] 49. 50. 51. 52 53 Slaundered with tumults & ſedition [4] 319.ab, Why Chryſoſtome calleth it Philoſophie. [2] 42….a, Whether matters thereof belong to ciuill Magiſtrates. [4] 243.b, 244a, Whether in reforming thereof the conſent of the Church muſt be expected. [4] 242a b, Whether it bee lawfull for Princes to determine thereof [4] 246.b, 247.ab, P. Martyrs opinion touching contention about it. [2] 391.a, The Iewes and auncient Sibyls are a teſtimonie thereunto, [2] 329ab.
Cyprian the Martyrs wordes, touching conſtancie in Religion. [2] 316.a, Whether the louelove of children is leſſe to bee eſteemed than it. [3] 184.a,
Whether it pertaine vntounto men to decree concerning Religion, [3] 172.b, 173.a, What bee the two chiefe pointes thereof. [2] 607.b, 608.b. What is olde, and what is new, as alſo why newnes in religion muſt bee auoided. [1] 99.a, Plinie a perpetuall enemie therof. [1] 85.b, 86.a, What Princes and Magiſtrates ought to doe in their iuriſdictions, both to their owne ſubiects, and ſtrangers concerning it. [2] 324. 325. 326.
To lie in a caſe of Religion is a moſt hainous ſinne. [2] 544.a.
Remembrance.
Remembraunce doeth not properly accord with God, and why. [1] 109.a.
Remiſſion.
Whether Remiſſion bee had of ſinnes to come. [4] 108a, It conſiſteth not in Baptiſme. [4] 134b, 135.a, Offered in the Sacraments. [4] 113.a, It is to bee put as well in circumciſion as in baptiſme. [4] 108.ab, Whether it bee certaine. [3] 226.b, It is promiſed without condition. [3] 87.a, What circumciſion is ſaide to hauehave had it. [4] 108.a, Three things to bee conſidered touching it. [2] 634.b, VntoUnto what trifles ſome vaine men aſcribe it. [3] 102.b, No where to be hoped for, but in the Church. [2] 634.b, Howe often it is aſſured vntounto vsus. [2] 635.b, Whether it can bee deſerued. [3] 114.a, After it followeth life. [2] 636.b, It was in the olde Teſtament. [3] 586.b, Whether it bee gotten by charitie. [3] 148.a, By what faith it is obteined. [3] 150.a, It goeth before repentance. [3] 203.b, 204.a, Freelie without exaction of puniſhments. [3] 237.b, Whether it depend of the Sacraments. [4] 104.a, 107.ab Whether it bee had any other wayes than by faith. [4] 194.b
Two ſimilitudes of Auguſtine, which prooue that wee cannot unpart the Remiſſion of originall ſinne vntounto our children. [2] 243.b
Of what ſinnes there is no Remiſſion. [3] 206.b, 207.a
Remiſſe of ſinnes for Remiſſion of ſinnes: a phraſe of the auncients. [4] 216.b, 217.a
Repent.
Howe God is ſaide to Repent him. [4] 234.a. [1] 207.a, 208.a, 209.ab.
Repentance.
Whether Repentance be a Sacrament [3] 210.b, 211. 312.a, 208.b, What is required thereunto. [3] 113.b, 114.a, It is not in mans fréewill. [3] 28.a, 43.b, 15.b, Not in all alike. [3] 109.ab, Tokens thereof. [3] 235.b, The fountaine of the ſame, [3] 203.b, Two cauſes of the teares thereof. [3] 246b, Two parts of the ſame [3] 213,ab, In what place of the minde it is placed. [3] 204.b, Priuate, publike, and ſolemne. [3] 207.b, The chiefe meanes whereby wee are called to it. [3] 226.a, 227.a, Whether it bee a reuenging iuſtice. [3] 208.b, Remiſſion of ſinnes goeth before it. [3] 203.b, 204.a, Howe it is not demed to them that bee condemned. [4] 252.ab, Teares are not alwayes the token thereof. [3] 245b, How that of the guiltie might be prouided for. [4] 250.b, It doeth not alwaies change Gods iudgements, no not in the godlie. [1] 207b, Howe it may be ſaide to happen in God. [1] 206.b, It reſtored the regenerate. [2] 565.a.
Repentance in the partie oftending muſt be the meane of reconciliation. [2] 497.a, The cauſe why certaie times were preſcribed thereto. [3] 208.a, Who were enemies to it, and who fauoured it. [3] 206.ab, An exhortation to the ſame. [3] 226.a, The fruites and effects thereof notablie deſcribed [3] 207.ab, Whether the Saintes in heauen hauehave it. [3] 216.ab, Who cannot poſſible bee renewed by it. [3] 206.b, Whether it bee a vertue [3] 212.a, It is the gibbet of the olde man [3] 204.a, A diſtinction thereof. [3] 205.a, 207.a, What euill followeth by the doctrine of the Papiſts touching it [3] 225b, 226.a, Defined. [3] 215.b, 204.b, Whether faith be a part thereof. [3] 213a, The originall of repentaunce, and that God conſecrated it in himſelfe. [3] 203.b, The three partes of the ſame ſacramentall. [3] 108.b, Why it is called the ſecond table or boord [3] 204.a, Of one that is a vertue, another a ſacrament. [3] 208.b
An Heatheniſh or Ethnike Repentance, [3] 205.a
That the workes of Repentance hauehave the nature of praiers. [3] 223.b
Certeine names and deſcriptions of Repentance. [3] 204.a, A confutation of ſuch as could both weaken and take it away. [3] 205.b, It muſt bee ioyned with Baptiſme. [4] 114.ab, Prouocations thereunto. [3] 354. 355.a, Gods offering of occaſion to fall to it. [3] 386.b, 387.ab,
Ignorance with Repentance, and without repentance. [2] 286.a, What the Scripture determineth of that which hath the ſame following it, and of the contrarie. [2] 292.ab
Repentance in an adulterous wife reconcileth her to her huſband. [2] 487.b, 488.a, Howe long a time the trial thereof muſt laſt. [2] 488. v
Why publike Repentance muſt ſometimes be renewed. [3] 247.a, Why they that did it were excluded from the miniſterie. [3] 208.a
The Repentance of Salomon ſuppoſed [3] 368b,
Whether Achabs Repentaunce pleaſed God. [3] 225.b, 111b
How the gifts of God are without Repentance. [4] 306.b. [1] 208.ab.
Repreſentations.
Repreſentations of God by Images admitted in Chriſtendom. [2] 338.b, By what God opened himſelfe in olde time. [2] 338.a, The Scriptures do vſuallie call them by the name of things repreſented: prooued. [1] 74.a
Reprobate.
The cauſes why the Reprobate are condemned. [3] 12.a, They are not predeſtinate, and why. [3] 11.a, Whether Adam were of their number. [3] 26.a
The Reprobate are not without ſome benefites of GOD. [3] 30.b
Whether the Reprobate doe ſerue the purpoſe of GOD. [3] 33a
Outward calling is common to the Reprobate and the predeſtinate [3] 30.a
Why the godlie ſuſpect not that they belong to the Reprobate. [3] 24.a.
Note what God doth vntounto the Reprobate. [3] 36.b.
Reprobation.
A definition of Reprobation. [3] 11.b, The cauſe of the ſame. [3] 12a, Contrarie to Predeſtination. [3] 8.a, The effectes of the ſame. [3] 25b, 26.ab, Whether ſinnes be the cauſe thereof. [3] 13.a, 25.b, 24.ab, God giueth ſignes & tokens of it. [3] 23b, 24a, Whether God be the cauſe thereof, [3] 11.ab, 22b, 23. 24. 25. 26. The laſt end of the ſame. [3] 12.a.
A woonderfull example of Reprobation in Francis Spiera. [3] 23.b, 24.a.
Reproch.
A definition of Reproch out of lawe and Philoſophie. [2] 528.b,
What wee muſt take heede of in ſuffering of Reproch. [2] 531.a, Whether it is to bee ſuffered. [2] 530.a, A diuiſion thereof, and that ſometimes it is not contumely [2] 529.a.
Reproch is a vice worſe than theft, prooued. [2] 530.a, Whether Dauid did well in bearing it. [2] 531.b. ¶Looke Commnely.
Reproches.
The Reproches that Chriſt ſuffered depend vppon two ſpeciall points. […] 617.b. 618.a
Reproouing.
Reproouing defined [4] 56.b.
Requeſtes.
Why God oftentimes deferreth our Requeſtes. [3] 301.a
¶Looke Deſires and Prayers.
Reſidents.
Againſt non Reſidents [4] 20.b.
¶Looke more in Miniſters.
Reſurrection.
Of the generall Reſurrection of the fleſh, and the ende of the ſame. [2] …36b.
From whence ſoules come to bodies at the Reſurrectiō. [3] 35.a, The doctrine thereof comfortable in affliction. [3] 341.b.
Places of Scripture which ſeeme to prooue that there ſhall be no Reſurrection. [3] 330.b, Of our ſtate after it, and betweene our departure hence. [1] 73a.
What kinde of bodie wee ſhall hauehave at our Reſurrection. [2] 637.b, 638.ab. 623a, [1] 25.a, It is as it were a certaine newe birth, [3] 331.b, A verie good argument for proofe of the eaſineſſe thereof, [1] 122.b, 123.a.
The hope of our Reſurrection. [2] 623.b, 622.a.
Why parts of the body, whereof ſhall be no vſe, ſhall remaine after our Reſurrection. [3] 360.b.
Of the condition and properties of bodies at their Reſurrection. [3] 357.b, Both of the good and the bad. [3] 389.ab, VntoUnto whom the hope thereof bringeth great comfort [2] 637.ab, Chriſt prooued it by the ſenſes [4] 153.b.
The ſtate of the iuſt after the Reſurrection [3] 394.a, 352.a.
Reſurrection prooued vniuerſall. [3] 352.a, 350.b, 369,b.
The Reſurrection of the deade prooued out of Geneſis [2] 585a, Their argumentes and reaſons which denie it [3] 330a b, 331.a.
Reſurrection after the reuolution of the great yeare [3] 328b, …9.a,
What action Reſurrection is. [3] 331.ab, Semblances thereof [3] 335.ab, Whether it belong to the bodie or to the ſoule. [3] 331.b.
Diuerſe errours touching the Reſurrection, [3] 329.a, 396.a, 361. 362. 13.a. [1] 116.ab [1] 72b. The definition and nature thereof … 331.a, 332.a, A place of … touching the Reſurrection, … … ded. [3] 351.b, Prooued by t… monies of ſcripture. […]
Reſurrection of the ſoule in … reſpectes. [3] 332b, Whether it depend of celeſtiall bodies. […] 328.b. 329.a, Notable points in perſuaſion thereof. [3] 327.b.
Reaſons drawne from naturall things for the proofe of the Reſurrection [3] 335.b, Wherein chiefely the difficultie thereof is. [3] 336.b, Whether after it ſhine excell others in glorie. [3] 389.b, 390.a, Difference betweene the firſt and the laſt. [3] 333.a.
Whether the Reſurrection of the dead ſhall bee in Iudea alone. [3] 350.ab, Both of bodie and ſoule requiſite. [3] 329a b, 332.ab, The cauſes of the ſame [3] 348.a, 356.b. 357.ab. Howe in the dead we teſtifie it. [3] 322.a.
The efficient cauſe of the Reſurrection [3] 331a.
Why God did inſtitute the Reſurrection. [3] 328a.
The olde Fathers muſt attend our Reſurrection. [3] 324b, A place of Iob. [3] 340.b, 341.ab, Of Oſee [3] 353.b, 354.a, In the Pſalmes touching it expounded. [3] 342.a, Cauils againſt Daniels propheſie thereof, and the ſame anſwered. [3] 352.ab, 353.a, Meanes vſed that the effectes thereof may come to our remembraunce. [3] 326,b, It is a certaine newe creation. [3] 360.a, Of our age then [3] 359.b, A ſatiſfying of ſuch places of ſcripture as ſeeme to make againſt it, [3] 366. 367. 368 369. Whether it ſhalbe with the ſame ſubſtance and fleſh. [3] 360.a, Why the article thereof is very hardly beleeued. [3] 327.b.
Of the order and diſpoſition of bones in the Reſurrection. [3] 349.b
Figures and types of our Reſurrection. [3] 381.a.
A diuiſion of the doctrine of Reſurrection into certaine points. [3] 329.b. 33….a, The ſubiect of the ſame. [3] 331.b, A pondering of the probable reaſons which make for it. [3] 333b. Whether it was altogether vnknowen in the olde Teſtament. [3] 346a, Whether it be naturall, [3] 333.a, Whether all things, which hauehave paſt from our bodies, ſhall bee reſtored then, [3] 366.a, VntoUnto what predicament it belongeth. [3] 331.a, Whether it belong alſo to the wicked. [3] 345.b, Whether Chriſt were the firſt that auouched it, [3] 340b, Partly denied by ouermuch lamenting for the dead. [3] 316a.
Ezechiels viſion warranteth our Reſurrection. [3] 349.a.
The Chaldean paraphraſtes opinion touching Reſurrection. [3] 348.b.
Whether the Euchariſt profite vntounto the Reſurrection. [3] 362a.
A difference betweene the good and bad in their Reſurrection. [3] 392.b.
The Reſurrection teſtified by a ſimilitude of herbes, […] 348a, A confutation of ye reaſons brought againſt it. […] 364b, 365. 366. That it ſhall bee in a place. [3] 363.a.
The certeintie of Reſurrection, [3] 54.b. A place of Eſaie touching it, expounded. [3] 347.b, 348a, To come to the latter is to hauehave part in the firſt, and how [3] 369.b, 370.a, Teſtimonies out of the newe Teſtament for proofe thereof, [3] 355.ab, 356.ab.
What the Reſurrection whereby the ſaintes ſhall reigne with Chriſt a thouſand yeares, doeth teach vsus. [3] 358.b.
The Reſurrection from the dead an excellent great miracle, and of ſome which in the old Teſtament and the newe were reſtored from death to life [1] 72.ab.
Two ſortes of Reſurrection in the ſcripture. [3] 332b, 333.a.
Of the ſpirituall Reſurrection, and what it is [2] 567.a.
Dauncing on the Reſurrection day vſed of Chriſtians in Syria. [2] 506.b.
The Reſurrection of Chriſt betokened by the eight day. [4] 109.b
Certaine proofes and types of Chriſtes death and Reſurrection. [2] 608.b, 581.b, An image and patterne of ours [3] 362b, 357.a.
The Reſurrection of Chriſt the triumph of our faith. [2] 621.b, It furthereth our ſaluation. [2] 624.b, Why Chriſt did eate & drinke after his Reſurrection. [3] 358a, [1] 88b, Howe it went beyond nature. [2] 624b.
The fruite of Chriſtes Reſurrection. [2] 623.b, Howe faith is occupied therein. [2] 609.b.
Two worthie things to bee noted in the Reſurrection. [2] 622a, [1] 116.b, 117.a, [3] 362.b,
What body Chriſt had after his Reſurrection. [4] 186.ab.
Whether Chriſtes bodie after his Reſurrection were viſible. [2] 639.ab.
Reſt.
Howe the worde Reſt is to bee vnderſtoode, and of Gods reſt on the ſeuenth day. [2] 374.b.
What manner of Reſt we ſhould vſe on the ſabboth day. [2] 375.a.
Reſtitution.
Of foure folde, ſeuen folde and eight fold Reſtitution. [2] 518.ab.
Reuelation.
Diuerſe meanes and wayes of Gods Reuelation. [3] 240.b.
A Reuelation by a dreame, reported by Auguſtine. [1] 75.b.
Who they be that waite for the Reuelation of the ſonnes of God. [2] 248ab.
Manifeſt Reuelation, vnderſtoode by theſe wordes [the day.] [3] 240.b.
How the Reuelation of ye ſonnes of God, is waited for of all creatures. [2] 247.b, 248.a.
Reuenge.
Two kinds of Reuenge, the one publike the other priuate. [2] 417.b, 279.a.
Priuate Reuenge in no caſe lawfull: prooued by Chriſt and his Apoſtles. [2] 387.ab. 388.a, [4] 289a, 290. 279.ab.
In what caſes priuate Reuenge is lawfull. [4] 327b, 328.a. [2] 414.a, 417.b, 418.a.
Reaſons to withdraw vsus from priuate Reuenge. [2] 557.b.
Howe we may know that priuate Reuenge is not lawfull. [1] 49.b, Who they bee that thinke thereupon. [1] 109.b.
Priuate Reuenge allowed and diſallowed. [2] 487.ab. [4] 284.ab.
A kinde of Reuenge in caſe of adulterie not allowed. [2] 490.b, 493.b, By contumely, and who vſe it. […] 529.b.
What is to bee thought of the priuate Reuenge of Moſes, Phinces, and others [2] 389.b.
Whether Samſon did well or ill in praying that he might Reuenge himſelfe vponupon his enemies for the loſſe of his eyes. [2] 418.
Publike Reuenge diſpleaſeth not God. [4] 279.a.
Why the Scriptures ſay, that God, when he doeth Reuenge is angrie [1] 207.a.
The ſlender meanes that God vſeth for a great Reuenge. [3] 284.b, 285.a,
Reward.
Reward promiſed to the workes of the wicked, the Ethnikes, and hypocrites, and what reward. [2] 263.b. 234.a, Whether it be due vntounto the workes of the not regenerate. [3] 143.a.
A Rewarde ſubſtantiall, and a rewarde accidentall. [3] 390.b, 392.b.
God is not properly ſaid to Rewarde ſinnes [2] 263.b.
Of euill men who fulfilled gods will, and receiued a Rewarde. [2] 572.b.
A Rewarde giuen by GOD for workes of charitie [2] 521.b.
Eternall life called a Rewarde in ſcripture. [3] 28.b.
Why Paule would not ſay, the Reward of righteouſneſſe is eternall life. [3] 53ab. ¶Looke Merites.
Rewardes.
Why God by Rewardes ſtirreth vp men to obedience. [2] 573.a, Of the diuerſitie or equalitie of them in heauen. [3] 390.ab, 391.ab, Whether ſuch difference bee neceſſarie. [3] 391.ab, 392.ab.
Whether we ought by Rewards to bee mooued to the obedience of God. [2] 573a.
Gods promiſed Rewardes pertaine both to the vnperfect and perfect. [2] 575.a.
Whether it bee lawfull to doe good for Rewardes ſake. [2] 573.b, 574a.
Wee may louelove gaine and Rewardes for Gods ſake. [2] 575.a.
Rh.
Rhetoricke.
Rhetoricke and Logike interchangeable artes. [4] 232.a.
Ri.
Rich.
Whether it bee vnpoſſible for all Riche men to bee ſaued. [3] 268.a.
Who of poore were made Riche [3] 269.b.
Riches.
How God bleſſed the olde Fathers with Riches. [1] 148.b,
Why Riches are added vntounto felicitie, as neceſſarie. [1] 147.a.
Their ſtate is feruile, & to what end we hauehave them. [1] 146.ab, Termed a gilted felicitie. [1] 147.a, Good things, howbeit in their owne degree. [1] 147.a, The poſſeſſion of them is ſubiect to many caſualties: as howe. [1] 146.b, 147.a, The holie Scriptures teſtifie that they bee violent. [1] 147.a, Their nature is doubtfull, and ſerue to all vſes. [1] 146.b, Of what thing they are the ende, according to Ariſtotle. [1] 5.a, Suppoſed of ſome to bee the chiefeſt good: diſprooued. [1] 146.ab, In what caſes they are to be forſaken and caſt away. [3] 267.b, The getting and obteining of them is a violent thing. [1] 146.ab, The poſſeſſion of them is lawfull for godlie men. [3] 267.ab, Midas called foreign for his greedineſſe of them. [1] 146.b, With what conditions they may iuſtlie be retained of the godlie. [3] 268.ab, Diuided into naturall and artificiall, & of both. [1] 147.b, How they doe beſot them that be vitious. [1] 146.b, The gift of God. [3] 267.a, Of their inconſtancie, how they hurt, and are hinderances vntounto men. [1] 147.a, The godlie are cōſtrained to get theirs by iuſt labours. [3] 268.a.
Why God gaue ſo great Riches to Salomon, knowing that they would turne to his deſtruction. [3] 268.b.
Right.
Whereof Right is called, and whether it goe before Iuſtice. [4] 245.b, 246.a
Howe euerie man may trie his owne Right. [4] 309.a.
Righteouſneſſe.
Two kindes of Righteouſneſſe, one imputed, another inward of our owne. [3] 148.ab, 76.b, 77.a, 89.a
What Righteouſneſſe imputed is. [3] 148.b, 120.b, 95.b, 77.a, 55a [1] 2.b, And what ſticketh in vsus [3] 158.ab, 159.ab, 77.a, Iuſtification conſiſteth not in it. [3] 125.a
Whether Righteouſneſſe bee by workes. [3] 93. 94. 95. 96. 97. 98. 99. 100. 101. 102. Howe the fathers are to be vnderſtoode, when they ſeeme to attribute it thereunto. [3] 148.ab, Auguſtines rule touching the ſame. [3] 112.b, Why it cannot be had by the Law. [3] 116b, 117.a, Whether it depende on nature. [3] 120.b, Wee cannot obteine it by morall or naturall dueties, and why. [1] 2.a, The meanes whereby (as ſome ſay) it is recouered. [3] 105.b
Why Paul would not ſay the reward of Righteouſnes is eternall life. [3] 53.ab, 56.ab, 28.b
A reaſon why the Gentiles and not the Iewes obtained Righteouſneſſe. [3] 126b, 127.a
The Pelagians place Righteouſneſſe and the kingdome of heauen in the power of men. [1] 155.b
Of mans Righteouſneſſe, and what it is. [3] 53.b, [2] 562 563. 564. Howe it is righteouſneſſe, and no righteouſneſſe. [3] 110.b
Whether the Righteouſneſſe of iuſtifying pertaine both to GOD and vsus [3] 159.b
What Righteouſneſſe and the knowledge of diuine things are. [1] 123.b, 124.a
The want of originall Righteouſnes condemned by three lawes. [2] 223. all. What the ſchoolemen meane thereby, the want whereof (ſay they) is originall ſinne. [2] 222.ab, By the Lawe of nature we are bound to hauehave it. [2] 223.b. Pighius ſaith that the loſſe thereof in young children is no ſinne. [2] 222.b, 223.a, What Peter Martyr iudgeth the want thereof to be. [2] 222.b, 223.a
Of that Righteouſneſſe whereto eternall life is due. [3] 53.b, How it may be the ſtipend thereof. [3] 54.a
Eternall death may bee called the reward of ſinne, but eternall life cannot bee called the rewarde of Righteouſneſſe, and why. [1] 209.a
The benefite that commeth by ciuill Righteouſneſſe. [3] 118.b
Of the Righteouſneſſe of Ieſus Chriſt and ours. [3] 129.a
Teſtimonies of Chriſts Righteouſneſſe [2] 581.ab, What elſe, beſide the imitation thereof, is required of vsus. [2] 215.b
Of the Righteouſneſſe of God, and what is meant therby. [3] 125b,
Right hand.
What it is to fit at Gods Right hand. [2] 611.b, 623.b.
Riotouſneſſe.
Of Riotouſnes ſpeciallie in banketting. [3] 269.b
Riuers.
Of the Riuers of paradiſe, where alſo Nilus is ſpoken, whoſe originall is vncertaine. [1] 126.a
Ro.
Rome.
The markes and notes of the Church of Rome. [4] 94a b, 95.a Compared vntounto wine [4] 92.b, 3.a, Whether the continuaunce thereof is vnchangeable. [4] 90.a, The malignant Church. [4] 95.a, Neither Catholike nor Apoſtolike. [4] 93.a. The ruinous and decayed ſtate thereof. [4] 92.ab, 93.a, Howe ſo great power happened thereunto. [4] 78.a, Sacked by the Spaniards. [4] 138.b, Whether Peter were there. [4] 78.ab, Whether the Popedome was confirmed thereto. [4] 78.b, 79.a, What preheminence was ſometimes attributed to the ſame [4] 81.b.
Ru.
Rule.
The Image of God in man conſiſteth in his Rule ouer creatures, and by what meanes hee doeth rule. [1] 123.b, 124.b. ¶Looke Gouernement.
Sa.
Sabboth day.
Why God requireth the Sabboth day onelie, beeing but one day of the weeke. [2] 375.ab,
What ought to be the exerciſes of a Chriſtian on the Sabboth daie. [2] 376.a, A holie day beſides it may bee appointed by the Church. [2] 375.a, What the ſanctification therof meaneth. [2] 374.ab, 375.a, Why the day of obſeruation thereof is not reteyned herein our Church. [2] 385a. Of certeine yearely feaſtes, beſides it, and why God would hauehave them celebrated of the Iewes. [2] 376.ab, When and why it was turned into the Lords day. [2] 375.b, Of faſting thereuppon. [3] 173.b,
The Iewes Sabboth day is our Saturday. [2] 375.b, Violated of them [2] 577.a
What Paul meant, in ſaying, One of the Sabboths. [2] 375.ab
Sacrament.
Of howe large a ſignification this worde Sacrament is: and howe matrimonie is a Sacrament. [2] 462.a, Contumelie of the ſame redoundeth to Chriſt. [4] 169b, After what manner the humane bodie of Chriſt may be ſaide to bee preſent in it. [4] 174.a, That the matter thereof cannot be caſt away. [4] 159.b, Howe the two partes thereof are called Sacramentes. [4] 182.a, Obſeruations, in receiuing thereof [2] 562.a, That euerie age is méete for it. [4] 111.b, What is to bee doone therein if anie communicant bee an abſteiner from wine. [4] 214.ab, That by affirming bread to remain in it after conſecration, there is no Idolatrie committed. [4] 172.a, The difference betwéene it and a ſacrifice. [4] 220.a, 221.b
Sometime the Sacrament is receiued without the thing, and ſometime the thing without the Sacrament. [4] 107.b
Whether the waſhing of féere bee a Sacrament. [4] 211.b
That a Sacrament cannot be worthilie receiued without faith. [4] 44.b
What the latines hauehave ſignified by the worde. [4] 97.b, By what inſtrument it is receiued worthilie [4] 100.b, The chéefeſt promiſe ſealed therein. [4] 98.a, There is none but where there is an action. [4] 158.a, The matter and forme thereof. [4] 159.b, That the real preſence of Chriſt therein is néedleſſe. [3] 79.ab, Howe it maie bee ſaide to conſiſt of two thinges. [4] 194.a Whether it be caſt into the draught. [4] 182.b, The olde fathers receyued Chriſt in theirs. [2] 593.ab. Whether it bee frée to adore or not to adore it. [4] 191.a, Of vnworthie and fruitleſſe receiuing of the ſame. 589.b, What thinges be required therein. [3] 210.b, 209.b
The ſpringing vp of the Sacrament in one kinde. [4] 213.a
Of the Sacrament of repentance. [3] 210.b, 211.a, Of holie orders. [3] 210.b, Of confirmation [3] 211.a, Of annoiling. [3] 211.a, Of matrimonie. [3] 211.b
A Sacrament diuerſlie defined. [3] 209.a, 210.a, [4] 97.b, 98.a, 105.a, 154.a, 163.a, 200.a, [3] 208.b, 209.a
Sacramentes.
VntoUnto whome the Sacramentes are not ſpirituall. [4] 107.b, The leawd life of miniſters defile them not. [4] 101.a, 25.ab, The diuell goeth about to corrupt them. [4] 111.a, They muſt not bee miniſtred to polluted men. [4] 63.b, Whether theirs of the olde lawe, and ours are all one. [4] 102.ab, 103.ab, 101.b, Whether ours hauehave no more in them than had theirs. [4] 186.b, 187.a, How grace is increaſed in receiuing them. [4] 121.b, Whether they giuegive grace. [4] 103.b, 104.a, 120.a, 100b. 106. 107.ab. [3] 210.a, 211.ab, 201.a, [2] 586.b, 588.a, 635.a, They offer grace. [3] 105.a, What they bee. 44▪b, All are called ſignes. [4] 112.a, 171. 172. Muſt bee miniſtred in a knowne tongue. [4] 105.a, [3] 310.a, Euangelicall eaſie to bee celebrated. [4] 112.b, Some before Chriſt, and ſome after. [4] 101.ab, Whether they depende of our faith. [4] 107.b, Inſtruments of the holy Ghoſt. [4] 126.a, The thing that is ſealed thereby ought to bee preſent. [4] 118.b, An explication and meaning of certeine of the olde lawe. [4] 105.a, It is méete that in them all thinges ſhould be receiued ſacramentally. [4] 159.b, In what reſpectes ours are better than theirs in the lawe. [4] 107.b, Of what thinges they conſiſt. [4] 112.b, Whether Princes may compell thoſe that are not yet perſwaded of the trueth vntounto them, the ſame being againſt their conſciences. [2] 325.a, Why mention is ſo often made of the chaunging of our ſelues in receiuing of them. [4] 179.b, The two knitte together. [4] 156.a, Whether they ſhould be ſimply worſhipped. [4] 177.b, 178,a The efficacie of them. [4] 196.a, Whether by them we are made ſubiect vntounto creatures. [4] 99.b, Howe and in what reſpect they doe much hurt. [1] 67.b, Why they of the olde lawe were weake and beggerly elementes. [4] 104.b, Two thinges contrarie to the nature of them. [4] 100.a, They and Scriptures of equall weight. [4] 97.a, whether the receyuing of ours bee anie whit more noble than theirs in the lawe. [4] 107.a
All are not equallie affected vntounto the Sacramentes. [4] 97.a.
Howe there maie be a huge number of Sacramentes. [4] 97.b, Viſible ſignes perteine to manie ſenſes. [4] 98.a
The effectes of the Sacramentes. [4] 99.b, 100.a, How much muſt be attributed vntounto them. [4] 107,b, The manner of adminiſtring them. [4] 100.b, 101.a, why more were in the lawe than in the Goſpell. [4] 104.b
The ſignification of Sacramentes could not be hidden frō the Iewes [4] 105.b, 146.ab
Sacramentes are not bare ſignes. [4] 100.a
Sundrie opinions of the number of Sacraments. [3] 212.a, 109.a. Why we contende about it. [3] 210.a. No common ſignes. [2] 590.a, A due examination of the ſeuen [3] 210, 211. The ende for which they were inſtituted. [4] 98.b
Sacramentes defined. [4] 99.a, Two errors to bee ſhunned therein, [4] 101.a
The power of the Sacramentes compared to the light of the Sunne. [4] 101.a
Cautions for miniſters when they are to miniſter the Sacraments. [4] 19. 20.a
What wee are to iudge of the vertue of Sacramentes. [4] 24.a
The nature of Sacraments in tranſferring of names. [4] 14.a, Whether theirs of the olde fathers were ſacraments. [3] 210.a [2] 583.b 593a 592a 591.b 589.ab, 588.a 586b [4] 197.b. 152.b 201.b 152.ab, 153.a 187.a.
Whereof Sacraments take their names. [4] 163.a, They be viſible words. [2] …35.a [3] 210.a, Whie the fathers in ſpeaking of them extoll the power of God. [4] 183.b, The ſinne againſt them perteineth to the firſt table. [2] 323.a, Faith ought to goe before the receiuing of them. [2] 586.b, Whether Chriſt put a difference betwéene them of the law, and ours. [2] 588.b.
Sacraments hauehave the names of thoſe thinges that they ſignifie. [2] 609.a.
Myracles hauehave ſome reſemblance and likeneſſe with Sacraments. [1] 67b, They are inſtruments not efficients of ſaluation. [4] 107.ab, They are one thing and ſignifie another. [4] 98.b, They are beléeued, and what they are. [3] 63.a, Why to inſtitute them belongeth not to man. [3] 209.b, Their vſe and neceſſitie [2] 633.b, Of the analogie that ought to be in them. [4] 113.a.
Of what two thinges the Sacraments conſiſt. [4] 98.a, Difference betwéene them and ſacrifices. [4] 100a 105.a.
The number of Sacraments in the newe Teſtament. [4] 99.a, How ours giuegive ſaluation, and howe they bée of greater vertue than thoſe of the lawe. [2] 588.a, Theirs of the olde lawe extenuated by the fathers. [4] 102.a, The efficient cauſe of them. [4] 99.a, Of regeneration, circumciſion and baptiſme. [2] 594.a.
Sacraments and ſacramentals. [4] 127.a 134.a.
Sacramentals.
The Papiſtes Sacramentals. [4] 134.a.
Sacrifice.
The definition of a Sacrifice. [4] 220.a, A diſtinction thereof. [4] 220.a, What kinde of action or worke it is. [4] 220.
Two kinde of thinges required in euerie Sacrifice. [4] 221.ab.
What is a Sacrifice in the Lords ſupper. [4] 172.b, Two parts of the ſame. [4] 220.b.
Why it is not méete to call the Euchariſt a Sacrifice. [4] 222.a, How the fathers called it ſo. [4] 215.b 19.a, Howe many wayes it ma.bée called ſo. [4] 221.b 222.a.
The outwarde Sacrifice without the inwarde pleaſeth not God. [4] 220.b.
In what reſpectes the communicants do Sacrifice. [4] 222.b.
An vnbloudie Sacrifice. [4] 222.b.
Why obedience is better than Sacrifice. [4] 44.ab, 45.a, What two thinges are preferred before it. [4] 221.a.
The ſacrificer more worthie than the Sacrifice. [4] 225.a.
More acceptable to God than the Sacrifice. [4] 223.b.
Whether a Sacrifice and a ſacrament can be all one thing. [4] 221.b 105.a 220.a.
Againſt the Sacrifice of the abhominable maſſe. [4] 18.b.
Whether it be an vnbloudie Sacrifice. [4] 202.a.
Whether it be in man to Sacrifice the ſonne of GOD. [4] 18.b, 19.a.
Whether the Sacrifice of the king of Moab were profitable vntounto him. [2] 361.b.
The ſuperſtitions ſacrifice of the Cleons in a ſtorme of haile. [1] 84.a.
The ſacrifice of Mincah. [4] 222.a.
What places the Patriarchs choſe to offer ſacrifice to GOD in. [2] 336.a.
Whence came the cuſtome to ſacrifice children through fire. [3] 180.a.
The ſacrifice of Abraham & Iephtha compared. [3] 183.b.
Whether Iephtha vowed an humane ſacrifice. [3] 185.b.
Of the ſacrifice of Chriſt, and that the ſame of it ſelfe did not pleaſe God▪ [2] 360.b. 361.b.
Why Chriſt the onelyonly Sacrifice did ſo pleaſe God [4] 221.a.
But one onelyonly propitiatorie Sacrifice. [4] 220.a.
Of the Sacrifice of Melchiſedech. [4] 223.a.
Sacrifices of mans fleſh and other things.
God forbiddeth and vtterly miſliketh of humane Sacrifices in the ſcriptures. [2] 361.a, By what reaſons men hauehave béene allured to make them. [2] 360a, To Molech otherwiſe called Saturne. [2] 359.b, Againſt ſuch, and that it is vnnatural. [2] 360.b.
Howe humane Sacrifices ſprang vp, and in what places it was vſed. [2] 359.b, We are not altogether without them which we muſt offer vntounto God. [2] 261.b, How long they endured, and of their abrogation. [2] 359.b, God in his owne right might require them. [2] 361.a [3] 185.a, The Romans manner therein eueryevery yeare. [1] 359.b, How we ſhould offer vp our children vntounto God [2] 361.b, Plutarchs and other writers reports of them. [2] 359.b, The place where the Iewes offered ſuch. [3] 376.b 377.a, Whether God at ani… time delighted therein. [2] 360.b.
Holy Sacrifices doone with water without wine. [3] 250.a.
Springtime Sacrifices of the Romans of all liuing creatures borne within a time. [2] 359.b, 360.a.
Why the Iewiſh Sacrifices were ſometimes vnacceptable vntounto God. [4] 220.b.
Outwarde Sacrifices common to the fathers and to vsus. [4] 220.b, When and why they were giuen. [2] 579.ab, 580.a, How it can be ſaide yt God ſpake not to the olde Iewes as touching them. [4] 44.ab.
Two thinges to be conſidered in them […] 105.a.
What the Sacrifices in the time of the lawe ſignified. [3] 184b 185.a [2] 581.b 580.a. All are not aboliſhed [4] 18.b.
The killing of the Sacrifices were both ſacraments and ſacrifices. [4] 22….b.
Sacrifices of beaſtes put in place of humane ſacrifices, and whie God required the ſacrifices of beaſtes. [2] 361.ab.
The end of Sacrifices [4] 221.a
Sacrifices of expiation among the Gentiles [3] 203.ab.
An order and certeine degrees in outwarde Sacrifices. [4] 221.a 220.b.
The Sacrifices of Chriſtians. [4] 224.a, Of the newe Teſtament. [4] 225.b, Of ſome doone without faith, and with faith [2] 315.a, What God requireth not, and what thing in them pleaſeth him. [4] 44.b. [3] 176.a.
The Ethniks may better plead for the allowableneſſe of their Sacrifices, than the Papiſtes for their Maſſe. [2] 318.b.
How Sacrifices become ſinnes. [3] 118.a, 142.b.
Whether Sacrifices and ſacraments differ or agree. [4] 105.a, 100.a.
Sacrilege.
A definition of Sacrilege. [2] 517.ab, In what reſpect we incurre it againſt God. [2] 598.a.
The Sacrilege of Achan puniſhed in himſelfe and his children. [2] 365.a.
Saduces.
Whereof the Saduces had their name. [3] 336.b, 337.a, After what maner they read the ſcriptures. [3] 338.a, Their error had two fountaines. [3] 337.b.
Sadnes.
Howe Sadnes worketh in the heart. [2] 406.a, The place thereof in mans bodie, and how it worketh. [2] 411.a, The nature thereof, & when it appeareth. [3] 298.a.
Salomon.
Whether Salomon made charmes & exorciſmes. [4] 129.b, The booke Eccleſiaſtes thought to be his repentance. [3] 368.b, His traffik. [4] 317.a, 316,ab, Wherein he ſhadowed Chriſt. [4] 265.a, Of his riches, his royaltie, and his fall. [3] 268.b, 269.a.
Salt.
The vſe of Salt in the old Teſtament. [4] 127a, Vſed in the couenant of God with Dauid, when he gaue him the kingdome, and why. [1] 209b, Why in Baptiſme it was coniured. [4] 128.a, 127,a.
Salutation.
What a Salutation is, and of profitable ſalutations. [2] 560.ab.
To whom Auguſtine compareth ſuch as being ſaluted, vſe not Salutation againe. [2] 560.a
The preaching of the Goſpell is a Salutation. [2] 561.b.
Salutations.
Of the diuerſe ſortes of Salutations, whereof ſome are doone to God, ſome to princes, &c. [2] 561.a.
VntoUnto whom they muſt not bee vſed. [2] 562.a, Vſed of the Patriarch, of Chriſt, of the Apoſtles, Angels, & heathen. [2] 56.b, Why Elizens forbad his ſeruant to vſe them by the way. [2] 561.b.
Salutations of ſoules departed. [2] 561.a.
Saluation.
What things are, and are not neceſſarie to our Saluation. [3] 308.b, It is not bounde in the Sacraments as in bags. [4] 107.ab, Chriſt giueth it vntounto men whether they will or no. [2] 221.ab,
Saluation is not attributed to the generation of the fleſh. [4] 116.a.
Saluation is not promiſed vntounto all thoſe infantes which depart without Baptiſme [4] 120.b. 121.a, It muſt be wholy imputed to Gods goodneſſe, not to Adams offence. [2] 232.a, Beautie and ſtature doe nothing further vntounto it, [1] 131.a, Origens error, in putting the diuell in hope thereof in time to come, confuted. [1] 112.b, 113.a, The fathers of the church taught the certeintie thereof. [3] 85.ab, Beginne by iuſtification and to bee made perfect euerie day. [2] 261.a.
No faithfull man ought to doubt of his Saluation. [3] 64.b, Of preparations thereto by workes. [3] 108.b, 109.a, Cornelius had it before Peter was ſent vntounto him, but not a perfect and abſolute ſaluation. [2] 261.a.
Saluation in men iuſtified is not perfect in this life. [2] 260.b, In what reſpect the lack of baptiſme is a hurt thereto. [2] 262.a, It ſeemeth to come of our ſelues by the ſchoolemens reaſons. [3] 50.b, Againſt doubting thereof. [3] 85.a, 83.ab, 145.a, 234.a, [2] …29.a.
Whether by a particular faith euerie man is ſure of his Saluation. [3] 145.ab.
EueryEvery man muſt hauehave a care of his owne Saluation [4] 86.b.
The iuſtice of God noted in appointing ſome to Saluation & ſome to damnation. [2] 220.b. 221.a.
Baptiſme deſired of a beleeuer though not obtained, excludeth not from Saluation. [2] 262.a.
Our Saluation is furthered by Chriſts Reſurrection. [2] 624b, Of the vſuall meanes whereby God leadeth men thereto [3] 50.a, Why the ſecrets thereof are hidden frō men furniſhed with artes and ſciences. [1] 3.b, It dependeth not of our works. [3] 17.a, By the fact of Iudas being euill, God procured it. [1] a, Of working with God in the matter thereof. [3] 50.a.
Saluation is not common to all. [3] 32.a.
Our Saluation dependeth wholy of GOD. [3] 17.b, What things doe chieflie prefer thereunto. [1] 121.a, It is called a renewing [3] 117.a, VntoUnto whom it is giuen tr…celie. [3] 119.a, Of the comfort that we hauehave by the aſſurance thereof. [2] 629.a, Some doubts of it ariſe euen in the godlie. [3] 87.a, Of the degrees directing thereto. [3] 138.a, Two principall grounds thereof [3] 129.b,
What Saluation Paul aſcribeth to confeſſion. [3] 262.b
The old Fathers and wee hauehave one Saluation [3] 339.b, 340.a
Why one is perſuaded of his Saluation, another not [3] 153.a
Why the Hebrewes ſawe not ye myſteries of Saluation ſo plainelie as we doe. [3] 346b
VntoUnto ſome God vſeth not the meanes wherby they might hauehave beene mooued to Saluation. [3] 15.b
No godlie man is vncertaine of his Saluation. [3] 63b
With feare & trembling worke your Saluation expounded. [3] 117.a, 262.b
Samuel.
How Samuel being dead, and ſo good a mā, did come to Saul, being an euil man. [1] 74.a, It was not he whō the witch raiſed vp, ſaith Auguſtine. [1] 75.a, He propheſied euen whē he was dead, ſaith Ambroſe: where alſo it is diſcourſed at large, whom the witch called. [1] 71. 72. 73. Saul being reprobate, might talke with him being an holieman [1] 74.a.
Sanctifie.
To ſanctifie hath diuerſe ſignifications. [3] 181.ab. [4] 124.b
God doth ſanctifie men, and how men alſo ſanctifie themſelues. [3] 13.b, 14.a.
Sanctification.
Sanctification beginneth at the ſoule, not at the bodie. [4] 159.a, Chriſts reſurrection the fountain thereof [2] 624b, Of the order thereof, and by what degrees it is wrought [1] 17.a
Touching the Sanctification of Gods name, reade [2] 368. and ſo forward.
The Sanctification of the ſeuenth day. [2] 374.ab, &c.
Saints.
The habitation of the Saints after this life. [3] 37 ca, The diuell hath power ouer them. [4] 330.a, We muſt take heed of attributing too much vntounto them. [4] 22.a, Howe ſome are ſaide to hauehave bin perfect in this life [3] 232.b, Whether they in heauen hauehave repentāce [3] 216.ab, Againſt coniurations done at their ſepulchres. [1] 68.b, Whether they in heauen doe pray for vsus. [3] 308.ab, They ſhal not wholie & throughlie know the nature and ſubſtance of God. [1] 29.b, What maner of feare is in them that bee departed. [3] 67a, Howe and by what meanes they in heauen ſhal know the eſſence of God. [1] 29.b, Why they cannot ſin [2] 256.b, What honour we muſt do them being dead. [2] 342.b, 343.a, Of their communion [2] 630.a Of certaine miracles which God hath doone by them, being deade and why. [2] 308.b, Whether they in heauen hauehave hope. [3] 88.a, What woorſhip that is which we muſt doe them. [2] 348.a, The liues of many of them are falſely written. [2] 318.a, Againſt the innocation of them vſed by the Papiſts. [2] 307.b. 308.a, Wherein wicked men and they doe differ. [2] 569.b, A feigned glaſſe of the diuine eſſence, wherein they behold all things. [2] 308.a, What gifts belong onelie to them. [3] 52.a.
Sanctuarie.
What thing a Sanctuarie is, and whereof it is ſo called. [4] 265.b.
A popiſh Prieſt ſerued in ſtead of a Sanctuarie. [4] 268.b,
A Byſhops houſe had the power of a Sanctuarie. [4] 268.b.
Sanctuaries.
The originall of Sanctuaries diuerſlie ſuppoſed. [4] 266.ab, What euils they doe cauſe. [4] 267.b, 268.a, Sixe among the Iewes. [4] 266.b, Two ſortes of them. [3] 306.a, Whether it be expedient to retaine them among vsus. [4] 269b, The diuerſe kinds of them. [4] 266.ab, The cauſes why they were thought profitable. [4] 266.b, 267. ab, Generall Councels greatlie fauoured them. [4] 269.b
Satan.
Why Satan is ſaide to be bound, ſince it ſeemeth otherwiſe [3] 396.ab. ¶Looke Diuell.
Satisfaction.
Howe Chriſt made Satisfaction to his Father. [3] 222.b, 223.a, Whether it was not all ſufficient. [3] 225.a, For ſinnes. [3] 101.a, A difference betweene Chriſtes and ours. [3] 221.a
Arguments for proofe of ſatisfaction. [3] 220.b, Whether faſting bee a part thereof. [3] 255.b
VntoUnto whome the propertie of Satisfaction is due. [3] 224.a, The Papiſts diſagrée among themſelues touching it. [3] 223.b, Workes thereof reduced to thrée pointes. [3] 221.b, The doctrine of the ſame diſprooued. [3] 222.a. Whether puniſhmentes are at anie time forgiuen without it. [3] 221.b
Howe the workes of the penitent make Satisfaction vntounto God. [3] 222.b, Defined, and the ſchoolemens opinion touching the ſame. [3] 220.b, The argumentes for proofes thereof aunſwered. [3] 225.ab, 226.a, Vnderſtoode two, wayes. [3] 236.ab, Diuers notable errors touching it. [3] 221.a
Satisfactions.
Satisfactions for ſinnes ſuperfluous and contimelious againſt Chriſt. [3] 232.a, They obſcure the lawe and the Goſpell. [3] 224.b, The cuſtomes thereof degenerated into a lawe. [3] 236.a, Allegations for them. [3] 237.b, Priuate ioyned in auricular confeſſion. [3] 236.b Not vnprofitable to the worker. [3] 235.b
What manner of Satisfactions the olde Church had. [3] 222.b, Why they were inuented. [3] 235.b, 236.a, In whome they were required. [3] 106.a
Satyrs.
Of the Satyrs, and the reaſon why they are ſo called [1] 90. ¶Looke Spirites.
Sauiour.
Howe God is ſaide to bee the Sauiour of all men. [3] 33.a
Saued.
Howe God will hauehave all men to become Saued is meant. [3] 31.b, [1] 193.ab
Whether all ſhall bee Saued in Chriſt as all periſhed in Adam. [1] 389.b
Who is ſaued fréelie. [3] 119.a, ¶Looke All.
Sc.
Schiſme.
The efficient cauſe of Schiſme. [4] 68.a, Whether wee or the Papiſtes hauehave giuen cauſe thereof. [4] 86.b, 87. 88. 89. The Etymologie of the word. [4] 68.a, The gréeuous crime thereof. [2] 482.a, The difference betwéene it and hereſie. [4] 68.a, How God prouided that their ſhould… be none in religion among the Iewes [2] 515.b, A definition and diſtinction thereof. [4] 68.b, What great héede is to bee taken of bringing it into the Church. [4] 61.b, 62.a
When contention is named a Schiſme. [4] 320.b
A deteſtable Schiſme. [4] 68.b
Schiſmes.
Schiſmes in the Church of the Iewes, Apoſtles, and Fathers. [4] 2.b, 3.a In the Church of Corinth. [4] 95.b▪ Whether wee ought to leaue the worde of God for the auoyding of them. [4] 62.ab
Schooles.
The vſe of Schooles and Colleges. [4] 7.a
Schooles and Cathedrall Churches commonly went together. [4] 7.a
Schoolemaiſters.
That Schoolemaiſters hauehave much a doe to breake their Scholers, is prooued by example [1] 53.b, Euill ones are the cauſe of Iulianus his Apoſtaſie and fal. [2] 311.b, Diuerſe, and howe long their youth profited vnderunder them [1] 53.b, 54a
Againſt ſuch as are ſcarſe ſound in religion: and howe daungeous it is to bee at the teaching of ſuch, [2] 311.ab
Scholemen.
The inconſtancie of certaine of the Fathers and Schoolemen. [1] 67.a
Science.
In all artes the obiectes are before the Science. [4] 246.a
Of the Science or facultie whereto the principall ende belongeth. [1] 9.a
The nature of the Mathematicall Science, & there ariſeth ſome doubt therein. [3] 59.a
Of the Ciuill Science, which Ariſtotle calleth Architectonicall. [1] 9.ab
Science ingendereth a firme aſſent. [3] 57.b
Of the Science & facultie which heareth rule ouer all others, & what it is. [1] 9.b
Sciences.
Of the excellentnes of the principall Sciences called Architectonicall. [1] 4.a, They and the vertues of the Parentes are not deriued into their iſſue. [2] 243.b Why there may ſooner happen a forgetfulnes of them than of vertues. [1] 161.b, Ariſtotle impugned, in ſaying that they are eaſilier forgotten than vertues. [1] 162.a
Why the ſecretes of ſaluation are hidden from men furniſhed with Sciences and artes. [1] 3.b
In what reſpects Sciences would be as firme as vertues. [1] 161.b
Scripture.
The holie Scripture inſpired by the ſpirite of God. [1] 39.a. It hath vnderunder it moſt noble functions. [1] 10a, Whether it hath authoritie of the Church. [3] 58.b, Of adding to or diminiſhing anie thing thereof [3] 57a. The harder places muſt bee compared with the eaſier. [3] 63.a, [1] 46.ab, What wee muſt doe when we come to ſuch places thereof whoſe ſenſe cannot certeinely bée gathered. [3] 58.b, It calleth things as men vſe commonlie to ſpeake. [2] 436.b
Howe groſſely the Manicheis Iudge of the contentes of holie Scripture generallie. [1] 50.b, 51.a, A diſtribution of ſuch thinges as be had therein, and that ſome are to bee knowen, otherſome to bee followed. [1] 50.b,
Diligence muſt bee vſed in comparing Scripture with ſcripture. [1] 44.b
Scriptures.
The diuiſion of holie Scriptures according vntounto ſome. [1] 47.b, [3] 138.b
In whoſe time the Scriptures were tranſlated out of the Hebrew into Gréeke. [4] 331.ab, Howe wee muſt be minded, when wee come to the reading of them. [1] 44.b, Whether wee muſt alwayes iudge of them by the fathers. [4] 50.b, 51.a, Whether the Church bee inferiour to them or they to the Church. [4] 54.ab, [1] 42.a, [4] 75.b
The holie Scriptures, a competent iudge in all controuerſies. [1] 40b. [4] 53.b. 50.b. 51.a, Whether they be blameable, if they bee not beleeued. [4] 54.b. Of ſealing them vp, what we learne thereby. [3] 353.b, They ſometimes attribute that vntounto miniſters, which belongeth vntounto God. [4] 24.a, Howe the harde places therein muſt be expounded. [4] 52.b▪ Whether it be lawful to deal againſt them. [4] 13.b, Panormitanus giueth a ſpecial title to them. [4] 50.b, Whether the Church is to iudge of them, or contrariwiſe. [4] 47.b. 48.a, They are without errour, ſo is not the Church. [4] 72.b, Whether the Church and they are to be heard alike. [4] 71.b. 72.b. 74.b, The great credit that we ought to giuegive to them. [4] 49.b. Diuerſe ſafe wayes to iudge of thē. [4] 48.a, Thoſe things which they hauehave not ſpoken of are not neceſſarie to our ſaluation. [3] 398.b, When the Canonicall onelyonly were read in the Church. [4] 54b. 55.a, To adde any thing to them is to ſwarne from faith. [3] 57.a, Conſolation by them in diuerſe diſtreſſes: read that place. [1] 44.b. 45.ab, By what reaſon ſome labour to drawe the ſimpler ſort from reading them [1] 46.a, The ſtate of ſuch. as either will not read them, or elſe read them with contempt [1] 45.b, Auguſtine ſayeth, that God himſelfe giueth authoritie to them. [1] 43.a, The mightie power and working of them. [1] 45.ab, EueryEvery one may gather out of them ſo much as is neceſſarie to ſaluation [1] 41.b, Why ſo many bookes of them be loſt, and to what ende they were written, ſéeing they periſhed. [1] 51.b 52.a, They be ſure and certeine, and to whome they be cléere & plaine. [1] 39.b, The moſt excellent profit that commeth by peruſing them, ſet forth by ſimilitude [1] 50.b, They apoint two ſorts of ends of men, and how. [1] 5.b, How the Church preſerueth them. [4] 74.a, They are to be licenced vntounto all men, one with another, and why. [1] 47.a, Auguſtine conuerted by reading of them [1] 40.b, Againſt ſuch as woulde hauehave them taken from lay men. [1] 47.a, Of the Canonicall, and Apocryphall, & how the Church determined of thē. [1] 42.b. 43.a, In them is contained the chief knowledge of the moſt perfect good. [1] 9.b
Auguſtines meaning, in ſaying▪ I woulde not beléeue the Scriptures, vnleſſe the authoritie of the Church ſhould moue mee. [1] 43.a
The holie Scriptures ſende vsus to trea…ures to learne that there is a God. [1] 12.a, No appeale from them to fathers admitted [4] 47. 48.b. 49.ab, Why the difficultie of vnderſtanding them is oftentimes verie profitable to the faithfull. [1] 46.a, A pithie perſuaſion inducing vsus to the reading & ſtudying of them. [1] 44.b. 45.ab, Decrees of faith muſt be confirmed only by them. [1] 40.b, They oftentimes name things, not as they are, but as they ſeeme to be. [1] 96.a, The antiquitie of them, and how the Papiſtes and Proteſtants diſſent about the ſame. [1] 99.a, They bee the higheſt ſcience, and moſt architectonicall. [1] 9.b. 10.a
A rule how to interprete the Scriptures. [4] 75.a, Whether they are to be had in a ſtraunge tongue. [3] 310.b. A demaunde, what Church it is, to whom ſo great a iudgement & authoritie ouer them is appointed, [1] 43.b, They teach what arts euerie one ſhould learne, and how fare wée ſhould procéede in them. [1] 9.b, In one cauſe they doe vnderſtande the like vntounto it. [2] 457.b, Many more thinges reuealed vntounto vsus by them, than we know by faith. [1] 16.a, Of what ſinceritie they be. [3] 295.b, They are the chiefe principles of diuinitie. [1] 40.a, Chriſt ſent vsus to the reading of them [1] 39.ab, The ſure proofes of thinges diuine are taken out of them onelyonly, [1] 39.b, Why it is a maruaile that theſe which wee hauehave were preſerued. [1] 52.ab. Note what is ſaide touching the tranſlation of them by the 70. interpretors. [1] 51.b, Why they are obſcure to the Iewes and other wicked men. [3] 346. 347.a, Wreſted to an ill purpoſe, and howe. [3] 286.a, By what iudgements and arbitrers wee muſt aſſure our ſelues for the ſenſe of them. [1] 41.ab, They ſhine as a candle in darkeneſſe. [1] 39.b, Wée are borne anewe by them. [1] 40.b, When we read them, God ſpeaketh to vsus. [3] 300.b, Chriſt grounded his doctrine vponupon them. [3] 340.b, They preſcribe what arts muſt be admitted, [1] 9.b, That which Demoſthenes ſaide of monie, may be ſaide of them. [1] 45.b, The cleareneſſe of them is diſcerned by the light of faith [1] 40.a, The ſacraments and they of equall weight. [4] 97.a, Falſe interpretations of them [4] 74.b, Howe they are ſaide to be ſpirituall [4] 53.a, Why certaine diſhoneſt thinges are rehearſed in them. [1] 50.b, Chryſoſtoms opinion touching, the difficultie of them, and howe they become eaſie and vnderſtandable [1] 46.a, Auguſtine gaue counſel to reade them euen in the time of hereſie. [1] 47.a, What authoritie he aſcribeth to the canonicall. [4] 51.b. 52.a, Diuerſe wayes to be deceiued about them. [3] 337.b, All the contents of them ſhoulde bee referred vntounto two chiefe points. [1] 47.b, By what reaſons ſome conclude them to be inſufficient for our ſaluation. [1] 46.b. They doe vſually call ſimilitudes by the names of thinges which they repreſent: prooued, [1] 74.a, The power of ſauing attributed to them. [1] 40.b, Of the worthineſſe and profite of them. [1] 39.a, Of what things wée muſt be rid when wee-come to reade them. [3] 340.b, A definition of them. [1] 39.a, The ſumme of all that is doone in them is Chriſt. [1] 39.b, Of the commodities which we receiue by them. [1] 40.a, It any thing in them diſpleaſe vsus whereto we impute it. [2] 532.b, By them we ought to confirme our hope. [3] 88.b, Two commodities which they bring touching the effects. [2] 408.b, The notable properties of them. [1] 39.b 40.ab, 41.a, The riſing of hereſies muſt not hinder the reading of them, and why. [1] 47.a, No man ought to be diſcouraged from the ſtudie of them becauſe of their homely and plaine phraſe, and whie. [1] 44.b, After what manner the Sadduces reade them. [3] 338.a, They call things to come as if they were alredie doone. [3] 84.b, How and by what meanes a man may obtaine to himſelfe the power of vnderſtanding them. [1] 44.ab, To whom the falling into error, in the interpreting of them is to be imputed. [1] 44.b, Whether the Iewes abuſed and corrupted them, as ſome hauehave charged them. [2] 329.ab, VntoUnto what men the difficultie of them doth harme. [1] 46.a Sufficient to inſtruct the ignorant [2] 355.a, The trueth of them hath an euerlaſting continuance. [1] 40.a.
Se.
Secretes.
We muſt reuerence the Secretes of God, and not carpe at them, example of Cato. [2] 221.a
Why it commeth to paſſe that the Secrets of ſaluation are hidden from men furniſhed with arts. [1] 3.b
Sects.
Diuerſe Sectes among the Iewes [3] 336.b. 337.a
Sects of ſchoolemen diuerſe. [4] 50.a
Securitie.
Securitie defined, and whence it ſpringeth. [3] 68.a, Two kindes thereof, and of their difference. [3] 67.b, A good and a bad. [3] 68.b, The effects thereof. [3] 88.a. 68.a Whereunto it is contrarie. [3] 68.a, The foundation of all impietie. [3] 6….a
What is the true & laudable Securitie. [3] 69.b
Sedition.
Sedition defined. [4] 320.a. 322.a How great a crime it is. [4] 322.b. 323.a, The kindes thereof. [4] 320.b, The grounde thereof. [4] 322.b, What noble things it taketh away. [4] 320b. 321.a, Cauſes thereof. [4] 321.b. 322a, Chriſt and his faithfull ones charged therwith [4] 319.a, The crymon of the word [4] 320.a, Whether all that contend therein, muſt bee accuſed. [4] 323.a, The ende thereof. [4] 322.a Thoſe that ſtriue againſt the magiſtrate are guiltie thereof. [4] 323.b, Seuere puniſhments for it. [4] 322.b. 323.a. ¶Looke Trouble.
Selfeloue▪
Selfeloue, a common diſeaſe, and how it deceiueth men [1] 144.a
Senſe.
Of the Senſe compounded and the ſenſe diuided. [3] 35.ab
What affects do follow the Senſe of touching. [2] 405.b
Two things to be conſidered touching the affects that followe the Senſe of féeling. [2] 406.b
The ſcriptures doe often times feigne Senſe & motion vntounto things without life. [2] 251.b
Senſes.
Of the illuſion of the Senſes, and how many wayes they may bee deceiued. [1] 88.b. 89.a. 114.ab, The power of vnderſtanding can doe nothing without them, and the ſimilitudes that we contemplate. [1] 147.ab, Howe they are deſtroyed and preſerued by their obiectes. [2] 407.a, They may take pleaſure, though they hauehave not béene offended or remoued from their natural ſtate, as how. [1] 137.a, Of the meanes whereby they worke, and howe. [1] 137.a, They are the groſſeſt part of the ſoule, and by it we communicate with beaſts. [1] 134.b, From whence the pleaſure of them ſpringeth, as Plato thinketh. [1] 135.a, Of what things they do iudge and not iudge. [1] 117.a
The Senſes of touching and taſting are verie néere one another. [2] 412.a, Galens opinion of gréefes and pleaſures in them all, and how. [1] 136.b. 137.a, They are not deceiued in the Euchariſt, as the Papiſtes ſay [1] 114.ab, The quickeneſſe of them at our reſurrection [3] 359.b, Chriſt prooued it by them. [4] 153.b
Lying Senſes miniſtred to the ſoule by the bodie, [3] 3…6.b
Separation.
Cauſes of our Separation from the Popiſh Church. [4] 94.ab. 95.a 68. 69. 86. 87. 88. 89. 69.ab, It is not of our ſelues. [4] 90b
Whether the leawd life of miniſters is no cauſe of Separation from the Church. [4] 85.b
A Separation euen in the beginning of the world betweene the good and bad. [4] 89.a
What kind of Separation is a confeſſing of the Euangelicall trueth. [4] 88.a
Whether any man hath authoritie of himſelf to vſe Separation from his neighbours. [4] 63.a
Of Separation from God, & whether excommunication bee a token thereof. [4] 60.a. ¶Looke Excommunication.
Sepulchres.
Watchings at dead mens Sepulchres to receiue oracles from them. [1] 73.b. ¶Looke Graue.
Seraphim.
Of Seraphim, the name of an Angell, and the reaſon of the ſame. [1] 111.b, Came flying vntounto Eſaie. [1] 113.a. ¶Looke Cherubin & Seraphin.
Sermon.
How it commeth that at one verie Sermon part of the hearers beléeue, and part not. [3] 141.a
Sermons.
The diuerſe hearing of Sermons, & that therein Pauls rule muſt be folowed. [1] 22.a
Of vaine and trifling Sermons. [2] 633.a. ¶Looke Preaching.
Seruant.
A Seruant defined. [4] 316.a
The properties and duties of a Seruant. [3]. 162.ab
Seruants.
Howe Seruants muſt be handled of their maiſters. [4] 314.b. What the lawes of God decreed for them in the Iewes time. [4] 316.b. How they are equall and vnequall to their maſters. [4] 314.b
Children and they compared. [3] 143.
Whether wee be the Seruants of God. [3] 162.ab. 163.a
A difference betwéene the Seruants of Chriſt, and the ſeruants of the worlde [3] 276.b
What kind of Seruants the fathers vnderunder the lawe were. [2] 595.b
Seruice.
What is ſaide too and fro of the Seruice in the Church in a ſtrange toong. [3] 309.b. 310. 311. [2] 317.b. 318.a, The ancient Churches had it in the mothertoong. [3] 310.b, No ſtrange toong vſed therein of the Church triumphant. [3] 311.a, Of comlineſſe required therein. [4] 65.b, How defectiue we be therein, is ſhewed by a proper analogie. [3] 162.ab, Salomon made a diuiſion thereof, and of his puniſhment of like for like. [2] 324.a
How all creatures do ſeruice vntounto the godly. [2] 251.b. 252.a
Seruitude.
Seruitude diſtinguiſhed. [4] 316.a [3] 163.a, The originall and cauſe thereof. [4] 314.a, From whence the name ſprang. [4] 313.b, Voluntarie & religious. [4] 315.a. ¶Looke Bondage.
Seuen.
The number of Seuen put for any other number. [2] 237.a, It compriſeth all the former numbers. [1] 3a, It betokeneth a complete number in ſcriptures, and how. [2] 362.b, It is myſticall, and it is a number wherewith God is delighted, & why. [2] 374.b, By it is expreſſed the power of the holie Ghoſt. [2] 368.a
Seuenth day.
Why the Seuenth day is named to hauehave neither morning nor euening. [2] 375.a, Of the ſanctification thereof. [2] 374.ab. &c. What things God hath giuen vsus by it. [2] 374.b, How Gods reſting thereon is to be vnderſtood. [2] 374.b. ¶Look Sabboth day.
Sh.
Shadowe.
How the Shadowe, accompanieth not the bodie always after one maner. [1] 142.b. 143.a
Shame.
Shame taken ſometimes for fruſtration. [3] 82.b, In what things the fleſh reckoneth it. [3] 261.ab
Who are ſaid to bee put to Shame, or made aſhamed. [3] 227.ab
Shamefaſtneſſe.
Shamefaſtneſſe is no vertue, & yet commended. [2] 412.a, Of the exceſſe and defect which make it commendable. [2] 412.a
Sheepe.
A diſtinction of Sheepe. [3] 281.b
Shepherds.
Watches of Shepeheards. [3] 256.b, Their troubleſome life deſcribed. [4] 29.b. 30.a
Shewbread.
The vſe and end of the Shewbread [4] 162.ab
Shroue tide.
The abuſe that men vſe at Shroue tide. [3] 255.b
Si.
Sibyls.
Of the Propheſies of the Sibyls, and what authenticall writers hauehave thought of them. [1] 21.a
The French Sibyls did geld them ſelues. [1] 21.b
Sicera.
What kind of drinke Sicera was. [3] 178.b. 179.a
Sickneſſes.
Sickneſſes of the minde. [3] 69.a
Sights.
Diſhoneſt Sightes muſt be auoided, and why. [2] 481.b
Signe.
What a Signe is, and the ſame diſtinguiſhed. [4] 97.b, An analogie muſt bee kept betwéene it and the thing ſignified. [4] 98.b
The Signe and the thing ſignified taken one for another. [2] 606.b 590. 591. 98.b. 609.a. [3] 279.a
Signes.
Sacraments are viſible Signes pertaining to many ſenſes. [4] 98.a. 112.a, Why they were giuen. [4] 104.b, Their vſe. [4] 98.b, The Signes and things ſignified oftentimes taken one for another. [4] 14.a. 100.a 168. 169. 200.ab 175.b. 176b. 172.b. 173.ab. 135.a. VntoUnto what things they are added. [4] 98.b. 99.a And that a man may ſometime preſcribe them vntounto himſelfe. [1] 61.a. How they of the olde reſtament are taken away, and how they remaine. [4] 101.b
Thrée kindes of men noted which vſe the Signes of ceremonies or ſacraments. [4] 105.b
The Signes of God conſiſt not of things honourable. [4] 109.b
There may be Signes which hauehave in them no admiration at all. [1] 71.b, Why they and wonders be called lies. [1] 65.a, What manner of faith is to be confirmed by them. [1] 61.a, The difference betwéen them and wonders, ſhewed out of diuerſe writers. [1] 71.b
Why the ſcriptures hauehave ſo often ioyned theſe two wordes, Signes & woonders together. [1] 71.b. ¶Looke Miracles & Sacraments.
Similitude.
The nature of a Similitude and a metaphor. [3] 351.a
Simonie.
What the decrées determine againſt Simonie, and Simoniakes, & how the fathers deteſted it. [1] 145.a
Singing.
How Singing becōmeth delightfull. [3] 312.a, Vſed much in the time of the law. [3] 312.ab, Whether in Churches it be lawfull. [3] 313.a. [2] 504b, No precept in the new Teſtament for it. [3] 314.b, In the Eaſt and Weſt Churches. [3] 313.ab
Cautions touching Singing in Churches. [3] 314.a
Sinne originall.
Originall ſinne prooued out of holie ſcriptures [2] 214.ab. A Pelagian reaſon, that it cannot hurt the children which be baptized: diſproued [2] 243.a, Howe and by what meanes it is taken away. [2] 233.a, Why the children of beléeuers are borne ſubiect thereto. [2] 243.b. [4] 117.a, The opinion of ſome ſchoolmen touching it in children, ſeminali ratione. [2] 219b, In vsus, before we hauehave the vſe of light: ſaith Auguſtine. [2] 227.b, At the time of death it ſhalbe aboliſhed. [2] 233b, No… onelyonly by the imitation of Adams ſinne: ſayth Auguſtine. [2] 215.b Auguſtines opinion, that it paſſeth into the children through the pleaſure which the parentes take in the fellowſhip of nature. [2] 245.b, An obiection touching it, confuted. [4] 135.b, The Anabaptiſtes and wee diſagree about it. [4] 115.b, Reſtraints thereof, which otherwiſe would deſtroy all: prooued by inſtances. [2] 230.b, Gulielmus Pariſ… enſis opinion thereof, by way of ſimilitude. [2] 230.a, Pighius beléeueth that it ſhalbe puniſhed without ſenſible paine. [2] 216.a, The cauſe why Auguſtine calleth it concupiſcence. [2] 222.a. 219.a, EueryEvery man hath in him his owne. [2] 365b. It is no violent thing: and why. [2] 291.b, It is voluntarie, proued [2] 293.a, It ſuffereth vsus not to be maiſters of our owne actions. [2] 565.a, It is a puniſhment and alſo a ſinne. [1] 181.a, It goeth not before predeſtination. [3] 24.ab, It is neither voluntarie, nor receiued by election. [2] 256.ab, How it is againſt God. [2] 608.a, It goeth before euerie mans birth and damnation. [3] 24b. The ſoule gathereth it through coniunction with the bodie that is infected and corrupted by the parents. [2] 231.a. What be the conditions and properties therof. [2] 230.b, It comprehendeth all things poſitiue, as how. [2] 230.a, Contrition, ſaith Pighius is not required for it: diſprooued. [2] 218.b Two ſimilitudes of Auguſtine, which prooue that wee cannot impart the remiſſion therof to our children. [2] 243.b, Diuerſe opinions how it is powred through into the poſteritie. [2] 230.b. 231.a, What is the materiall and formall cauſe of it: as ſome ſchoolemen ſay. [2] 226.b, Argumentes of the Pelagians, for the diſproofe thereof. [2] 234a, The manner and meanes of the ſpreading of it obſcure and darke: & what is determined of the ſame. [2] 244.a, The Romane church againſt Pighius doctrine touching it in infants [2] 229.a, It commeth not by imitation. [4] 135.b, 136.a, Innocentius a Pope was of P. Martyrs opinion touching it. [2] 229.b, It is not vtterly rid away, no not by regeneration. [2] 233.b, A full and perfect definition thereof, with all the cauſes materiall, formall, efficient, inſtrumentall, and finall. [2] 224b, It is ſpred in men by ſéede and generation. [2] 232.b. 233.a.
Sundrie names thereof, ſet down [2] 224.b. 213a
In extenuating Originall Sinne wee extenuate the benefite of Chriſt. [2] 229.b, Pighius maketh it rather a bonde than a ſinne. [2] 21….a
God createth the ſoule pure, and cleane: whence then hath it Originall Sinne: note that place well. [2] 231.b
The remedie & medicine appointed for Originall Sinne. [2] 232.a
A place out of the Corinthes, inferred that children draw it not vntounto them. [2] 238.a
The ſeate or ſubiect of Originall ſinne is in the fleſhe. [2] 231.a, Why the more auncient fathers ſpake little of it. [2] 229.a, Pighius againſt Auguſtine touching it [2] 219b, 220.a, Wherein it and actuall ſinnes doe differ. [2] 243.a, Why Eue tranſgreſſing before Adam, hath not the ſame aſcribed vntounto her: but contrariwiſe. [2] 242.a, Whether God be the author of the deriuation thereof. [2] 231.ab, The matter thereof paſſeth not away from vsus after baptiſme. [2] 243.a, Reaſons againſt the Pelagians, that it is in infantes. [2] 243.b, 244.a, What priuations are meant to be in it. [2] 229.b
By what lawes they which are borne are bounde to hauehave Originall ſin. [2] 223.a b, Whether circumciſiō tooke it awaie. [4] 102.a, 104.a, The difference betwéen it and yt which is drawen from the next parentes. [2] 240.a
Two thinges to bee conſidered there in Originall ſinne. [4] 117.a, What puniſhment is for it, marke diuerſitie of opinions in this point. [2] 233.b, 234.a, What is the inſtrument whereby it is conueied frō the Parentes to the children. [2] 231.a
Howe and from whence Original ſinne is deriued to all poſterities. [1] 206.a
Diuers opinions of diuers fathers touching Originall ſinne. [2] 227.b
The guiltineſſe of Originall ſinne is forgiuen in baptiſme. [2] 243.a
Sinne generallie taken.
The ende of the knowledge of Sinne. [2] 295.a, That it is a certaine humane action, and howe. [1] 178.b, Of two ſundrie wayes whereby it maie be deſtroyed. [2] 398.a
Whether the children ſuffer puniſhment for the fathers Sinne. [2] 235.a b, 236.ab
Two thinges to bee conſidered in euerie Sinne. [2] 243.a, Baſils determination, that by reaſon of Adams, wee are not ſounde. [2] 228.a
From what Sinne children bee exempted. [2] 228.b, God is prooued to bee the efficient cauſe thereof, and how. [1] 178.b, Not onelie deſtroieth the minde, but corrupteth the bodie. [2] 240.a, Pighius denieth flatlie the want of original righteouſneſſe to be it. [2] 223.a, In euerie kinde there alwayes happeneth ſome errors, as howe. [2] 242.b, God doeth gouerne it and after what ſort hee gouerneth the ſame. [1] 184.b
Creatures ſuffer puniſhment together with vsus, when wee Sinne. [2] 250.b
Howe the reuenge of Adams Sinne in vsus muſt bee vnderſtoode. [2] 234.ab
Howe amplie the word Sinne is to betaken [2] 241.b
The ſoule is created without Sinne, and howe it becommeth ſinfull. [2] 246.a, Voluntarie, if wee ſpeake of actuall ſinne, but not voluntarie if we ſpeake of originall ſinne, [1] 198.a
The nature of Sinne is to bée founde in concupiſcence: prooued againſt Pighius. [2] 220.b, Whether Chriſt in remoouing thereof remooued death [3] 315.a, It remooueth vsus from the ſight of God, and howe miſerable wee are become thereby. [1] 32a
Sinne taketh place in the minde onelyonly. [1] 180.b
Againſt thrée ſeuerall opinions of men, mainteining God to be the author of Sinne. [1] 180.ab, Whether the firſt parentes were deade ſtreight way after it [3] 325.a, God properlie and by himſelfe is not the cauſe thereof: prooued at large by P. Martyr. [1] 181.a, Whether he yt is guiltie of one is guiltie of all. [2] 555.ab Diuers definitions therof. [2] 570.b It maie bee euen where notable vertues be. [2] 555.ab, Whether before it the woman were ſubiect to the man. [2] 379a
Howe Sinne armed our ſeruants againſt vsus. [1] …24.b, Who be ſolde vnderunder it. [2] 565.a, Howe manifold it is which is knowne by the law. [2] 575.b, One excelleth another. [2] 555.a, Argumentes or reaſons, to the number of 27. proouing God to be the author thereof. [1] 178.ab, 179.ab, 180.a, What it is. [2] 576.a. Auguſtines definition thereof is doubtfull. [2] 570.b, Whether that of Adam or Eue was the gréeuouſer. [2] 490.a, 493.ab.
By what name the Angels that are ſent to puniſh Sinne are called. [1] 120.b 121.a, What remaineth thereof when it is paſt. [3] 205.b, The knowledge thereof is of two ſorts. [2] 575.b,
How that which is Sinne, becommeth no ſinne. [2] 475.a.
Sinne diſtinguiſhed, one of neceſſitie, the other of plentie. [3] 295.b, That which is onelyonly ſinne, and that which is both ſinne and the puniſhment of ſinne. [2] 273.a, The degrées thereof from the originall to the fulneſſe of the ſame. [2] 363.b, Remiſſible two wayes to be vnderſtoode. [2] 272.ab, Why it is ſaid to be a puniſhment. [2] 273.b, Of a kind thereof which though it be doone by compulſion, yet it is voluntarie. [2] 323.a, Whether it be lawfull to commit a leſſe for the auoyding of a greater. 305.b 306.ab, It is a priuation or want of that good thing which the law preſcribeth. [2] 271.b, Why God requireth of men that they ſhould bée vtterly without it. [3] 55.a, Whether Paul was without it, as his ſpéeches import. [3] 54.b, Chriſt died not altogether without it. [3] 42.b, 43.a.
Euen the holieſt are ſubiect vntounto Sinne. [3] 55.a, Who are to be reputed without it, and howe. [3] 77.b 78.b, Whether God was the cauſe thereof in Adam. [3] 26.a, Ierom againſt Manicheus, who ſaide that we therefore cannot reſiſt it, for that we were by nature created euill by an euill God [2] 274.a, Neceſſitie taketh not away the nature of it. [3] 21.b, Remiſſible and irremiſſible. [2] 272.a, An examination of this definition that it is whatſoeuer withſtandeth the lawe of God. [2] 271.b, The horribleneſſe thereof ſet open. [2] 619.b,
The proper cauſe of Sinne is inward, to wit the naughtie will of men. [1] 181.a, It is the cauſe of death: where note contrarie opinions confuted. [2] 246.a 247.a, What the firſt grounde thereof is, [4] 108.b, It lyeth aſléepe in infants (ſaieth Auguſtine: and whie. [2] 224.a, By Adam, as by the common roote and maſſe, it entered [2] 242.a, The effects which followe it. [3] 203.a, The diuell no perfect cauſe but an alluring or perſwading cauſe thereof. [1] 184.b.
Howe by Sinne all thinges are ſubiect vntounto vanitie: a notable place. [2] 247.b 248.a, Of the guiltineſſe thereof or bonde vntounto puniſhment. [1] 188a, God is not the proper cauſe, but the remoo…ing or prohibiting cauſe of it, and howe. [1] 181.a, Whether that of Adam did any way depend of Gods will. [1] 204.ab, An obiection, that if God be not the cauſe thereof, then he is not the cauſe of althings. [3] 198.a.
Why God taketh not away Sinne, ſince he hateth it: an excellent place, taught by ſimilitudes [1] 191.b. Howe it is drawen from the nature of the ſeconde cauſes. [1] 189.b, It is no imperfection in God, that hée cannot make it, and why he cannot make it. [1] 190.ab, The proper and true cauſes thereof particularly, what they be. [1] 190.b, Of the ſubiect, whereunto the deformitie of it doth cleane [1] 188.ab, Thrée conſiderations touching the propoſition, that it dependeth on God. [1] 188.a,
How God may be ſaide to be the deficient cauſe thereof. [1] 187.a, An error that it is no ſinne vnleſſe it be voluntarie. [2] 213.b 214.a.
The Sinne againſt the ſacraments pertaineth to the firſt Table. [2] 332.a.
A reaſon why man cannot chooſe but Sinne. [2] 254.b.
Whatſoeuer wanteth his due perfection is Sinne. 265.b.
Death hath no right where there is no Sinne. [2] 217.a.
The Sinne of imitation cannot be doone away by baptiſme. [2] 216.a.
It is onelyonly Sinne whereby we reſiſt God, and howe generall it is. [2] 607.b.
Inclination to Sinne, and not actuall ſinne onelyonly, ſufficeth to damnation prooued by a ſimilitude. [2] 218.
Examples of occaſions of committing Sinne [1] 185.a.
Why the fleſh of Chriſt is called Sinne. [2] 227.b,
Howe God offereth occaſions of Sinne. [1] 184.b 185.a.
An oblation for Sinne is called ſinne. [2] 609.a.
The Pelagians ſay that they ought not to be counted Sinne, which cannot be auoided: confuted. [2] 239.ab.
No efficient but deficient cauſes of Sinne, and what they be. [1] 184.ab.
A kinde of ignorance in infants counted Sinne, by Reti…ius an olde Biſhop. [2] 225.ab.
The error of the Libertines, that God doth all things in vsus, and therefore Sinne is nothing [1] 211.a.
Good things vntounto the wicked are occaſions of committing Sinne: prooued [1] 185.a.
How theſe words that nothing is to be counted Sinne, which dependeth not of election. [2] 2…6.ab.
A verie harde opinion, that God ſhoulde contaminate with Sinne, a ſoule, which as yet pertained not to Adam. [2] 245.b. 246.a
The Sinne of imitation cannot be done away by baptiſme. [2] 216.a
An anſwere to a falſe reaſon, that becauſe children hauehave no actual Sin, therefore they hauehave no ſinne. [2] 239 239.a
How Paul meaneth that euerie Sinne is without the bodie. [2] 469.b. 470.a
Ioſua puniſhed the children for the fathers Sinne, contrarie to the common lawe. [2] 235.b
Sinne and death are compared together as the cauſe and the effect [2] 244a
Auguſtines ſentence, that euerie Sinne, is the puniſhment of him that ſinneth. [1] 190.a
That which in it owne nature is Sinne is neuer attributed vntounto God in ſcripture. [2] 411.b
Bernarde aſſigneth thrée degrées of men, the firſt that cannot Sinne, the ſeconde, that cannot but ſinne, the thirde, in whome ſinne remaineth but raigneth not. [1] 198.a
The cauſe of mans Sinne is the will or fréewill of our firſt parents and how. [1] 205.b, A knowledge thereof, hauing not his proper end, is ſinne. [2] 265.a, That of the damned is of neceſſitie, and yet ſinne neuertheleſſe. [1] 198.ab, Corruption is no naturall effect of it, as Pighius ſaith. [2] 220.a, Sometime there is none powred from the next parentes into the children: originall excepted: prooued. [2] 240.a, That God doeth not onelyonly permitte it, but alſo willeth it: and how. [1] 201.b. 203. all. The etymologie of the worde, as it is called foreign, and Chataa. [2] 241.b. 242.a, Howe it is ſayde to bee a thing voluntarie and not voluntarie in vsus. [1] 195.a, The diuell is the cauſe thereof, but not the proper & abſolute cauſe. [1] 184.b, The ſcripture ſayth that it had his firſt beginning from the woman: howe then began it at Adam. [2] 242.b The guiltineſſe thereof is taken away after regeneration, and thoſe things which remaine, are not imputed vntounto vsus to our deſtruction. [2] 233b
Sinne is committed through want of ſaith. [3] 70.b, Man could of his owne nature hauehave had the cauſe of it in himſelfe though the diuell had not reuolted from God. [1] 184.b, How it is meant that it beganne firſt at the diuill. [2] 242.b, 243.a, Whether in willing againſt Gods will, it maie bee committed o… nor examine that place. [1] 204.b. 205.a
How Zuinglius is be to vnderſtoode, that men are otherwhiles by Gods prouidence prouoked vntounto it. [1] 186.a
Sinne againſt the holie Ghoſt.
Of Sinne againſt the holy Ghoſt. [3] 239.a Irremiſſible. [2] 628.a, [3] 206.b. 207.a, Not apparently knowen. [4] 59.a
What Sinne is called actuall, and from whence it ſpringeth. [2] 272.b
Whether the puniſhment remaine after the Sinne remitted. [3] 237.a, 221.a, 224.a
Howe Sinne is ſaide to be the puniſhment of ſinne. [1] 190.a
Sinnes.
Howe Sinnes doe depend on gods prouidente. [1] 173.b
Sinnes are puniſhments of ſinnes. [3] ….a,b, 286.a, 26.a, 23.a, 22.b, …2.a, [2] 49….b, 493.b, [1] 2…6.a, 197.b, 198.a, [2] 273.ab, God vſeth them to their appointed endes, and how. [3] 41.b, 42.a
All Sinnes are comprehended vnderunder the name of Infidelitie. [3] 153.b, Remedies for the woundes of them. [3] 235.b
God euen out of them picketh notable commodities [3] 186.a, Wée muſt bewaile others, and our owne. [3] 246.b
Sinnes doe ſerue both to predeſtination and reprobation. [3] 34.a,
They muſt not be meaſured by ſpace of …ime as ſome ſay [2] 539b. 540.a, No man can confeſſe all that hée hath doone, and why. [3] 219.b.
Of what Sinnes wee muſt repent vsus. […4] 204.b
Of taking delight in Sinnes, and that the godly maie do …o ſomtimes. [2] 559.ab
Whoſe Sinnes are viſited vntounto the thirde & fourth generation, & whoſe are not [2] 362.b. 362.a,
God puniſheth ſome for others Sinnes. [2] 363.b, 364.a
Of Sinnes doone againſt the firſt table, and the ſeconde [2] 553.b, 554.a
Sinnes the cauſes of all our afflictions. [3] 129.b, Difference of them is to be made by the worde of God. [2] 553.b
Whether Sinnes maie ſo pleaſe vsus, as of them we ſhoulde take delight. [2] 559.a
All Sinnes are alike. [3] 141.a, [2] 555.a, 247.b, 32….ab, 264.a, Howe they are ſaide to be more or leſſe gréeuous. [2] 553.b, 554a, Some groſſe, and ſome morali…e good. [2] 559.a,
Manifeſt Sinnes and ſecrete: note the doctrine. [2] 533.a, 562.b
The weightineſſe of Sinnes is to be conſidered by their obiectes. [2] 530.a
Sinnes not neceſſarilie linked together as vertues be [2] 555.a, The groſſer perteine to diſcipline. [2] 551.b
Sinnes of committing and omitting. [2] 246.b
Wee muſt neuer be lead or driuen to commit Sinnes. [2] 292.a, From what fountaines wee muſt ſée…e the cauſes of them, and ſay them not vponupon God. [2] 27….a, What bee voluntarie: as the Scripture determineth. [2] 293.a, Mingled euen with our good workes. [3] 54.b. Thrée degrées of them that be remiſſible. [2] 272.b
An examination of doctrine which openeth a wide window vntounto them. [2] 264.ab
Mens Sinnes compared vntounto pitch and how. [2] 313.a, That all hauehave their weight, and from whence. [2] 322.a
God is not properlie ſaide to reward Sins. [2] 263b, The regenerate maie abſteine from the groſſer ſort. [2] 274.ab
A briefe ſumme of the thinges which God by his prouidence and gouernment doeth about Sinnes. [1] 206.b
Why they that bee iuſtified, doe ſtill pray for their Sinnes. [2] 266.a, We maie not excuſe them by Gods predeſtination. [3] ….a. 41.b, 42.a, How God is after a ſort ſaide to wil them. [3] 22.ab, Howe and in what ſort God is the cauſe of them. [3] 11.a
Sinnes foreſéene are not the cauſe of reprobatiō [3] 12. How they are comprehended vnderunder reprobation. [3] 24.ab, They deſerue puniſhmēts, one good workes no rewards, and why [1] 209.a
Young infantes, whiles they bee yet ſucking, doe commit Sinnes. [2] 224.b
Whether Sinnes be the cauſe of reprobation. [3] 13a, They are …uried before Gods tribunall ſeate, and how. [2] 620.b, 621.a
That the verie actions of Sinnes that is, the ſubiectes of ſinnes are of God. [1] 204.a, God directeth them to the performaunce of his counſels, and howe. [1] 206.a
An abſurditie, as ſome thinke, that the latter men ſhoulde be more miſerable thā the former, inſomuch as they ſhould leaue the Sinnes as well of Adam as of all their forefathers, two wayes aunſwered. [2] 24….b, 241.a
The iuſtice of God muſt not bée blamed if the fathers Sinnes be powred into the children. [2] 240.a, How priuate become publike. [4] 58.a, God vſeth them of the wicked euen to a good purpoſe, as how. [1] 199.a,
Parents muſt liue purely, that their procreation be not partakers of their Sinnes. [2] 240.a, M. Bucers opinion, that priuate are deriued from the parents vntounto the children: and how he muſt be vnderſtoode. [2] 241.a, Some proper and of our owne may be two wayes vnderſtoode. [2] 229.a.
Priuate Sinnes of the parents deriued to the children, are not of neceſſarie, but contingent. [2] 241.a, In conſidering of them what we muſt inquire, and by what balance we muſt weigh it. [2] 239.b, That thoſe in parents (as the ſchoolemen ſay) doe not onelyonly corrupt the minde of their children [2] 241.a, Auguſtine ſaieth that thoſe of the next parents are communicated with the children proued. [2] 239.b 240.a, How they do ſeruice vntounto God▪ prooued by ſimilitudes. [1] 182.a, How it commeth to paſſe that God imputeth not ſome vntounto vsus. [2] 247.b, How God doeth puniſh thoſe of the fathers vponupon the children. [2] 236.b.
Sinnes as they bee puniſhments they belong vntounto iuſtice, and in what reſpect are good. [1] 206.a, Of omiſſion or negligence, and what is determined of them touching the will. [1] 189.a, Howe they depend vponupon Gods will. [3] 36.b, Hee doth rule and gouerne them, and howe. [1] 206.a, And maketh a remedie for them. [1] 187.b, Whether thoſe of the next parents be deriued to the poſteritie: marke the Schoolemens opinion, and the fathers. [2] 239.b.
Of eating the peoples Sinnes: and how the prieſts did it. [4] 169.a.
Séeing euill affections ſhoulde be mortified in vsus, they be Sinnes. [2] 217.b.
How al creatures do ſuffer for the Sinnes of men. [2] 249. 250. 251. And whether they hauehave any wrong doone them in that caſe. 252.a.
Two ſubtil Pelagian arguments, the one touching Sinnes imputed, the other ſinne originall, anſwered by Auguſtine. [2] 221.a.
Of ſmall or veniall Sinnes, & what they be. [2] 272.ab, That no iuſt man can liue without them. [3] 153.a.
All Sinnes in their owne nature muſt be called mortall. [2] 247.b.
What Sinnes be commonly called mortall ſinnes. [2] 272.ab, Wherein originall and actuall doe differ. [2] 243.a.
The difference betwéene Sinnes and crimes. [3] 298.b.
Sinner.
Whether God would the death of a Sinner. [3] 42.ab, None is ſo called but either he hath ſinne in act, or elſe he hath committed ſinne, where note Pighius ſhifts. [2] 218.b.
In what reſpect Paul calleth him ſelfe the firſt or principall Sinner. [2] 548.a.
Sinners.
A diſtinction of Sinners [4] 224.b, 43.ab.
Who be Sinners againſt the holie ghoſt, and whether ſuch are to be excluded from hearing Gods word [1] 57.b 58.a.
Whether God heare the prayers of Sinners. [4] 224.b.
Of what ſort of Sinners the Publican was. [4] 224.b.
Sinning.
Of a neceſſitie of Sinning, which hath no compulſion ioyned therewith. [2] 256.b, Not abſolute in the wicked. [2] 257.a.
Sl.
Slaues.
Whereupon roſe the ſaying of Euſebuis, that Democritus made men Slaues, but Chryſippus halfe ſlaues. [1] 172.a.
Sleepe.
How Sleepe is the image of death. [3] 335.b, The death of the godly ſo counted. [3] 348.a, Limited by watching. [3] 369.a.
Whether ſoules doe Sleepe when they are loſed from the bodie. [3] 323b 324.ab.
Why the ſcripture ſaieth that the deade do Sleepe. [3] 326.b.
Sling.
The dexteritie of the Beniamits at throwing with a Sling. [2] 242.a.
So.
Soldier.
The duetie of a Souldier, and what it teacheth vsus. [3] 259.b, Why he is called foreign. [3] 91.a.
Soldiers.
A cuſtome of tything Souldiers, in a caſe of offence [2] 365.a, Why they do goe on warfare [2] 573.b, Howe hardly they hauing gotten the victorie, are reſtrained from the ſpoile. [2] 403.b.