Common Places, Main index · Index (5 of 7)

Common Places · Main index · Index (5 of 7)

Craftineſſe and falſe Miracles wrought about images. [2] 336.b, Why God ſuffereth the diuell to worke them. [2] 349.a, Diuerſe wrought by art Magicke. [1] 85.a.

Falſe Miracles for the credite of ydolatrie may not bee painted. [2] 341.b

They be not verie Miracles wherin the diuel hath dealing. [1] 64.b, Why they that are don by Antichriſt be called lyes. [1] 65.a

Falſe Miracles may be done thrée manner of wayes. [1] 62.b. 63.a

Of two cauſes for the which Achaz conſidered that Miracles are to be refuſed. [1] 70.b. 71.a, Wrought by the diuell, and two cauſes noted in the ſcripture, why God will hauehave the diuel and Antichriſt work wonders. [2] 308.b. 309.a, Obiected for the defence of ydolatrie. [2] 348.b, They hauehave béen wrought by the ſigne of the croſſe. [2] 349.a, For howe many cauſes they might be done about the Euchariſt. [4] 185.ab, Wrought by Elias [2] 387.a, Why they hauehave béene wrought. [4] 160.ab Of Chriſtes infancie painted of ſome, whereof there is no mention. [2] 341.b

Of the faith of Miracles. [3] 132.ab. 133.a, The ſaints to confirme it ſometime required them. [3] 62.a. ¶Looke Signes & VVonders.

Mirth.

At what times Mirth is not conuenient. [2] 499.a

God is deſirous that men ſhould liue in honeſt Mirth of heart: & how [2] 497.b. 498.a

Of the dangerous Mirth that is ſought for by drinking too much wine. [2] 499.b. 500.a

Miſerable.

Who be Miſerable, and ſtande in néede of merciemercy. [3] 55.ab

Miſeries.

VntoUnto what Miſeries this bodie of ours is ſubiect. [1] 1.ab, What are moſt gréeuous. [2] 622.a

Mitre.

The originall of Mitre or verſes. [3] 311.b

Againſt lewd and vnchaſt Mitre. [3] 312.a. ¶Looke Songs.

Mo.

Mocking.

What maner of Mocking is lawfull and vnlawfull. [2] 534.a

Modeſtie.

Whether for Modeſtie ſake it bee lawfull to lie [2] 547.ab. 543a

The Modeſtie of Socrates. [4] 21.b

How men be moſt reclaimed with Modeſtie. [2] 547.b

Monkes.

Whether the order of Monkes, ſtand with Gods word. [2] 180.ab; Whether they doe agree with the Nazarits. [3] 180.ab, VnderUnder what conditions ours might hauehave béene ſuffered [4] 7.a, They and the Rechabits compared. [3] 190.ab, None in the Church in the Apoſtles time. [4] 219.b.

Moonkes a meane order betwéene the clergie and the laitie. [4] 219.b.

The Moonkes of the Charterhouſe fooliſh ſuperſtition. [3] 174.a.

The Charterhouſe Moonks auſteritie. [3] 190.b.

Monie.

To what ende and purpoſe Monie was inuented, and that it is not of naturall goods. [1] 147.b.

Howe the ſaying of Eccleſiaſtes, that vntounto Monie all things are obedient, muſt be vnderſtood. [1] 149.a.

Mourne.

Whether it be lawfull to Mourne for the deade. [3] 315.a.

Mourning.

Of Mourning for the deade. [3] 179.a, Faultes therein. [3] 315.b, Two things to be conſidered in the ſame. [3] 315.b.

Of Mourning and teares in diuerſe reſpects. [3] 245. 246. 247.a, What kinde is moſt acceptable vntounto God. [3] 247.a, Whether all kinde be allowed of God. [3] 247.a.

Mormolyciae.

Of the Mormolyciae, which were diueliſh deluſions. [1] 89.b 90.a. ¶Looke Spirits.

Moſes.

Howe God ſhewed himſelfe to Moſes face to face. [1] 27.b 28.b, Who that Angell was that ſpake to him in the buſh. [1] 28.a.

Mortification.

Two kinds of Mortification. [3] 276.a, Two principall points thereof. [3] 272.b, By what meanes wee attaine thereto. [2] 629.a 620.a.

Mortification of the bodie muſt not be exceſſiue. [3] 273.a.

Motion.

The ſcriptures doe oftentimes feigne Motion and ſenſe to thinges without life. [2] 251.b, Diuerſe properties incident to the ſame, & whie pleaſure is no motion. [1] 135.b. Sometime it taketh name of that end wherto it tēdeth. [2] 568.a. Diſcontinued is not the ſame in number that it was at firſt. [3] 330.b.

Of the nimble Motion of our bodies at our reſurrection. [3] 359.a.

Local Motion proper to man, beaſt and other creatures. [1] 189.b, It cannot be without place. [3] 364.b, The propertie thereof. [3] 359.a.

Whether Motion ſhall ceaſe if time hauehave an end. [3] 394b.

Motions.

The firſt Motions to euill are ſin, [2] 575.b 570.a 275.a 274.ab. 363.b. 364.a 365.b 572.a 552.ab. 553.ab. 607.b 608.a. [3] 41.a. VntoUnto what kinde of ſinne they bee referred. [2] 272.ab, 273.a, Comprehended vnderunder the word ſinne. [2] 241b, They hinder vsus from fulfilling the lawe. [2] 242.a, From whence they doe ſpring. [2] 272.b, Ierom calleth thē foreign: and why. [2] 573.a, That they are no ſin. [2] 571.ab. nor crimes. [3] 298.a, Of themſelues neither good nor euill. [2] 565.ab.

The firſt Motions vntounto euill are in their owne nature mortall. [2] 272.b.

Whether the corrupt Motions, which remaine in the regenerate, be ſinnes. [2] 271.a 272.a.

The Motions of Auguſtines mind, before his conuerſion to Chriſt. [2] 265.b, Corrupt in infants, and accuſed for ſinnes. [2] 272.a.

Auguſtines iudgement touching the Motions of mans minde, either to good or euill. [1] 178.b, Of the heart, not in our owne power. [2] 293.b, Euill euen in the regenerate. [2] 563.b.

How Adam fel not hauing naughtie Motions. [2] 570.b 571.a, Sudden and haſtie are voide of making choiſe. [2] 294.ab.

After what manner the Motions of our minde depende of God. [1] 188.b.

Why God ſéeing he knoweth that wicked men will abuſe good Motions, doth ſuggeſt them. [1] 186.a.

God is the bringer foorth of all things, yea euen of the euill Motions of the will. [1] 188.b.

The affectes are Motions of the heart, and what manner of motions. [2] 407.a.

Howe euen the good Motions of the minde, are occaſions of ſinning, and be turned into ſinne. […] 185.b, 186.a.

Contrarie Motions in one will of the Godly. [2] 400.ab. 401.a.

Mu.

Multitude.

Whether Multitude bee any true note of the Church. [4] 93.a.

Murther.

How Murther being a ſinne, is neither murther nor ſinne. [2] 475.a, In what caſes it was not puniſhable by Gods law. [4] 328.a.

What the ciuil lawes determine of the will in a caſe of Murther. [2] 385b 366.a.

What is forbidden vnderunder the name of Murther. [2] 552.b. 553.a, The note thereof is anger. [2] 517.a.

Why it was granted to Elias to deſtroy with fire from heauen, the captaines of fiftie, and their ſoldiers, and the ſame denyed to the Apoſtles: this concerneth Murther. [2] 387.a.

Selfe murther.

A briefe catalogue of cauſes that oftentimes mooue men to ſelfe Murther. [2] 392.b 397.a.

Two alledged by Plato why none ſhould Murther themſelues. [2] 392.b, Whether for the honour of god it be lawful for himſelfe. [2] 396.b, Certaine mitigations of puniſhments made by Emperours in ſuch caſes. [2] 392.a 393.a.

What is determined touching ſuch as Murther thēſelues through madneſſe. [2] 391.a.

Selfe murther committed for viſitations ſake of friends departed. [3] 317.a.

It is not lawfull for a man to Murther himſelfe. [2] 391.b, 392.a, & why. [3] 316.a, Whether for kéeping of chaſtitie it is to be committed. [2] 395.b, Auguſtines opinion thereof. [2] 392.a 396.a, and of Lucretia. [2] 394.a, The ſeuere law of the Athenians in ſuch caſes. [2] 393.a, Penalties appointed by the ciuil lawes. [2] 392.b 393.a.

Of certaine Philoſophers which did Murther themſelues. [2] 392.b, The Circumcellious guiltie thereof. [3] 282.b 238.b, And the Donatiſts deſirous with their reaſons for y^e fact [2] 395.ab. And the virgins of Lemnos without cauſe: & by what means they ceaſed at length ſo to doe. [2] 394.a.

Why Cato did Murther himſelfe. [2] 393.ab, In what torments Virgu placeth all ſuch. [2] 392.b.

How the Hebrues excuſe Saul in y^t he did Murther himſelfe. [2] 396.b.

Ionas obiected for an example as of one that will willing to Murther himſelfe [2] 395.a.

Iudas guiltie of Murther, both in reſpect of Chriſt, and himſelfe alſo. [2] 392a. ¶Looke Manſlaughter.

Murtherer.

Samuel was no Murtherer in killing Agag [2] 388.b.

Murtherers.

Who be Murtherers by the decrée of the ciuill law. [2] 385.b.

The Apoſtolicall Canons cal ſuch Murtherers, as gelde themſelues. [2] 392.ab.

Chryſoſtome counteth them worſe than Murtherers that kill themſelues [2] 392.a.

Muſicke.

From whence Muſicke had originall. [3] 311.b. The woonderfull effects thereof ouer the affections. [3] 312.b, Whether it bee lawfull in Churches [3] 313.a, Cautions in the vſing thereof. [3] 314.a, In the Eaſt and Weſt Churches. [3] 313.ab, When it and mitre ſhoulde be vſed of the Ethnicks. [3] 312.a.

Muſician.

Elizeus called for a Muſician, to the ende he might recouer his right minde. [1] 22b.

My.

Myſterie.

A Myſterie diſtinguiſhed. [4] 17.a, The general ſignification thereof. [4] 97.b, Howe it and ſacrament differ and agree. [4] 96.b, Of that ſignified in matrimonie. [3] 211.b.

Myſteries.

Certeine Myſteries of God exempted from our iudgement. [2] 532.b, Whereunto we cannot naturally attaine. [1] 10.b, God rather reuealeth them vntounto the ſimple than to the wiſe [1] 37.b, VntoUnto whom thoſe of Chriſt were not knowne in the old lawe. [3] 346.ab. VntoUnto them nothing muſt be added [4] 97.a.

Myſteries of Ceres. [4] 96.b.

The Myſteries of the Ethniks were ſumptuous. [4] 112.b 113.a. ¶Looke Sacrament.

Na.

Naaman.

The example of Naaman falling before the idoll expounded. [3] 263.ab. 264.ab, Hee knewe his fact to be blameable and offenſiue. [2] 319a, Alledged for the defence of ydolatrie. [2] 318.b 319.a, But a nouice in the true religion of God. [2] 319.a.

¶Looke Ydols and Ydolatrie.

Names.

Names of things are partly naturall and partly after the mind of the giuers. [2] 590.b 591.a.

Of certaine Names attributed vntounto God, and their ſignification. [1] 100. 101. ¶Looke God,

Nature.

A definition of Nature, and what the ſame is [1] 57.a, Diuerſe ſignifications thereof [4] 175.a, It is as (the Philoſophers affirme) the originall of motion. [2] 133.a, What it is able to doe about vertues and vices. [1] 55.a.

How Auguſtine vnderſtandeth the word Nature. [1] 188.b.

The Nature of man doth meſi… ſemble God, and howe. [1] 12.b, Being deſtitute of Grace diſturbed. [3] 94.ab.

Howe the Nature of men and of Chriſt doe differ. [3] 78.a

Howe the Nature of man is good and not good. [2] 227.a.

Wee hauehave not the originals of a Nature perfect, but of a nature corrupt which prooueth originall ſinne. [2] 217.a, The Manichers errour, that both it is euill, and that it was created euill by God. [2] 258.b, Corrupt, not onelyonly by the fault of our firſt parents, but alſo by the ſinnes of all our progenitors. [2] 220.a, Whether as it is now corrupt, it can reſiſt the grace of God. [3] 47.a, As it was inſtituted, it was without corruption. [3] 23.b. [2] 219.a. The opinions of Ethnikes declaring the naughtineſſe thereof. [2] 227.ab.

As touching Nature there is no difference in men [3] 15.b 16.a.

By what kinde of Nature E…ds precepts bee knowne to be iuſt [2] 475b.

Pighius interpretation, how wee be the children of wrath by Nature confuted [2] 217.b 218.a, His falſe imagination touching the integretie thereof in their firſt man. [2] 229.b.

Galens opinion that vertues and vices are not in men by Nature. […] 54b 55.a.

The difference betwéene the firſt man, and our Nature now corrupted. [1] 187b.

Howe our Nature muſt bee changed, that Gods lawe may be pleaſant vntounto vsus [3] 46.b.

Two properties of our Nature, to wir action and contemplation. [1] 150.a.

That men in puniſhing and rewarding reſpect not whether things be doone by induſtrie or by Nature. [1] 55.a.

Nazarites.

The ſumme of the Nazarits vowe. [3] 27.b, Forbidden to drinke wine. [3] 171.a, Caried ſome ſhewe of our Monks. [4] 7.a.

Ne.

Neceſſarie.

What things are ſaid to be Neceſſarie abſolutely, and conditionally. [1] 174.a.

How things may be called Neceſſarie and how caſuall. [1] 174.b.

How things depending of chance, do fall out to be Neceſſarie: prooued. [1] 125.ab,

Neceſſitie fatall, and in other ſenſes.

A definition of Neceſſitie. [3] 34.b,

Of fatal Neceſſitie, and what it is, [3] 4.b 5.a. Againſt the erronious doctrine thereof. [3] 36.a.

Fauourers of fatall Neceſſitie and their reaſons. [3] 38.ab. 39.a [2] 277.b [1] 172.a 169.a 175.b, The old writers iudge y^t thoſe things which be doone, are doone thereby, and that God himſelfe is helde therewith. [2] 276.a.

Whether Neceſſitie be a let vntounto Gods proiudence. [1] 166.b

VntoUnto the predictions of Aſtrologers a méere Neceſſitie muſt not be aſcribed. [2] 279.b. 280.a

Whether things that be of Neceſſitie, are vnderunder Gods prouidence. [1] 172.b

Two ſundrie reſpects to be marked in things touching their Neceſſitie [1] 174.a

Euerie thing while it is, is of Neceſſitie. [3] 41.a

That ſomthing, though it be of Neceſſitie, yet is voluntarie. [1] 198.b

That ſome thinges done of Neceſſitie are not to bee allowed. [2] 273.b. 274.a

To doe voluntarily, and to doe of Neceſſitie are not contrarie one to another. [2] 257.a

Whether by predeſtination, Neceſſitie be inferred. [3] 34.b

A geometricall Neceſſitie. [3] 34.b Of certeintie, and of coaction. [3] 35ab. Of ſuppoſition, and abſolute. [2] 278.b, Proofes of ſuppoſition. [3] 35.b. 36.a. 11.b. [1] 169.a. 209.b […] 174.a. 295.b [2] 610.b. 611.a, It doeth not ouerthrowe our frée will. [2] 178.b, It is in Gods foreknowledge. [1] 209.b

Neceſſitie of certeintie or infallibleneſſe. [3] 35.b. 36.a. 37.ab. Of conſequence, and of the conſequent [3] 35.ab. [2] 278.b. 279.a, Of compulſion, & of nature. [2] 610.b. 611.a

Two ſorts of Neceſſitie, out of Auguſtine [3] 39b

Inward and outwarde Neceſſitie diuided. [3] 34.b

What Neceſſitie is repugnant to the will. [3] 4….a

Of a Neceſſitie of ſinning, which hath no compulſion ioyned therewith. [2] 256.b, It is not abſolute in the wicked. [2] 257.a

Neceſſitie taketh not away the nature of ſinne. [3] 2….b

Manie things of Neceſſitie in the diuine nature. [2] 611.a, As to bee good, and yet he is not driuen by force to be good: prooued [2] 256.b,

His will bringeth not Neceſſitie to things. [3] 40.b

What Neceſſitie belongeth to his foreknowledge. [3] 41.a

He is not tyed to any Neceſſitie, becauſe all things to him are poſſible. [2] 276.a

Neceſſitie maketh things vnlawfull lawfull. [3] 196.b. 197.a. [2] 304.b. 305.a

Whether the poore muſt be holpen before their extreme Neceſſitie. [2] 521.b

In a caſe of extreme Neceſſitie & pouertie what is to be done. [2] 519.a

The Saints of God are in more Neceſſitie than other. [2] 52….a. ¶Looke Aduerſitie.

Negligence.

A definitiō of Negligence. [3] 68.a

Neighbour.

The worde Neighbour of a large ſignification: & how. [2] 519.b

Who is our Neighbour, and how ſuch as are enimies one to another be neighbours notwithſtanding. [2] 404.b

The name of Neighbour pertaineth not to kinred or acquaintance onelyonly. [2] 519.b

Howe wee muſt deale with our Neighbour in a caſe of treſpas. [2] 557.b, How we may iudge of him. [3] 48.a, We ought to ſpend our verie life for his ſake [2] 519.b

Neighbours.

What we are to doe when we ſee our Neighbours faults. [4] 259.b

Nemeſis.

A definition of Nemeſis, called of ſome indignation. [2] 413.a, A difference betweene it and crueltie. [3] 21.b, We muſt ſeldome giuegive place thereto, and why. [2] 413.b, The obiects of that affect. [2] 413.b, It is a meane betwéene enuie & merciemercy. [2] 413.b

The agreement & difference betweene merciemercy & Nemeſis. [2] 413.b, It is in the iuſt & godly. [2] 413.a. ¶Looke Affects.

Ni.

Night.

The Night diuided into foure watches. [3] 256.a. ¶Looke VVatches

Nilus.

Nilus thought to be one of the riuers of Paradiſe. [1] 126.a, A very old ruier, and of the vncerteine originall thereof [1] 126.a

Nimbleneſſe.

Of the Nimbleneſſe of our bodies at our reſurrection. [3] 359.a. ¶Look Reſurrection.

No.

Nobilitie.

Wherein Nobilitie conſiſteth. [4] 311.b 312.a. 313a, The lack therof is no hinderance vntounto felicitie. [1] 149.a, Required thereto, and why. [1] 148.a

In what eſtimation the people of God had their Nobilitie. [1] 148.b. [4] 312.ab

Arguments againſt Nobilitie by birth [4] 312.b. 313.a

VntoUnto whome Chriſtes Nobilitie is communicated. [4] 313.b

Number.

A Number definite or certeine put for a number indefinite or vncertein [3] 358b. 3…2b. 396.b. [2] 237.a.

Of the Number of ſeuen, and how the ſame compriſeth all former numbers. [1] 3.a. and betokeneth a complete number. [2] 362.b.

Numbers.

Why error may ſéeme to be committed in Numbers [1] 51.b

Ob.

Obedience.

Obedience is the chiefe fruite of faith [1] 70.b. In what reſpects it is to be done to Princes. [4] 285.a, To God it is not condicionall, but to man it is. [2] 342.b, Why it is better than ſacrifice. [4] 44.ab. 45.a,

Of Obedience to a wicked King. [4] 35.b

Obedience of two ſorts. [3] 175.b.

Whether we ought by rewards to be moued to the Obedience of God. [2] 573.a

Wherein the Obedience of Pope Gregorie to the Emperour Mauricius is blamed [2] 327.a

An example of Obedience to the magiſtrate in the Iewes [4] 226.b Howe farre foorth it is to bee perfourmed of the inferiour powers to the ſuperiour powers. [2] 326.b.

Proofes that perfect Obedience may be doone vntounto God. [2] 562.a

By an Obedience begunne wee obey Gods lawes. [3] 50.a, It is in the regenerate thereof, Reade, [2] 242.a, 562.ab, 569.a, 570. [3] 47b, 113. 236.b

Obiectes.

Of certeintie as touching Obiectes and ſubiectes. [3] 84.a

In all artes the Obiectes are before the ſcience. [4] 246.a

Howe by Obiectes, actions are knowen. [4] 320.b

Oblations.

Thrée manner of vſes of the Oblations of communicants. [4] 218.

What Arrius thought of Oblations for the deade. [3] 251.b, ¶Looke Offeringes and Sacrifices

Obliuion.

Platoes opinion of Obliuion, and the hurtes which it bringeth. [1] 53.b. ¶Looke Forgetfulneſse.

Oc.

Occaſion.

Wherein cauſe and Occaſion doe differ. [2] 516.a, 509.b, 510.a

Two ſorts therof, the one giuen, the other taken. [2] 516.a, [1] 185.a

Occaſions.

Occaſions be not remote cauſes, but immediate, which ſtirre vp our deſires. [1] 196.

Aeſchylus the Poet excuſed, in ſaying, that God, if hee will deſtroy and take away any, giueth the cauſes and Occaſions. [1] 198.a, What the ciuill lawes determine touching them. [2] 515.b, 516.a, What great account God made of them. [2] 515b

Examples of Occaſions of ſinning [1] 185.a, Howe God offereth ſuch. [1] 184.b, 185.a

Good thinges vntounto the wicked, are Occaſions of ſinning: as how. [1] 185.a

Of.

Offende.

Howe to behaue our ſelues towards our brethren when they Offende vsus. [3] 387.a

If thine eye Offende thée, &c. expounded. [2] 88.a

Offenders.

Whether Magiſtrates may let Offenders paſſe vnpuniſhed. [4] 248. 249. 250. 251. 252. 353. 254 255. 256. 257. &c. Whether to be executed with death. [4] 291.a, Releaſed in the holy weake of Eaſter. [4] 263.b, Cauſes for the which they are not preſently to bee executed. [4] 257.b Thrée kindes of Death appointed in Gods lawe for them. [2] 414. Tryed verie ſtraungely in ſome places. [4] 309.b, How their repentāce might be prouided for. [4] 250.b

Againſt what offenders y^e Church and ciuill power is to execute iuſtice [2] 414ab

Offence.

What Scandalum or Offence is. [3] 163.a, Of two ſorts, the one giuē the other taken. [2] 516.a, [1] 185.a, [3] 163.b, Of life & of doctrine. [3] 163.a, Doone againſt the weake three maner of wayes againſt Chriſt. [3] 16…a

In what crimes the will is eſt… med as the Offence. [2] 385.b, 386.a

In what thinges we muſt paſſe & not paſſe for offence. [3] 166.b, 167.a

Howe Chriſt is ſaide to bee a worke of Offence. [3] 163.b

Offences.

What Offences muſt be auoyded. [3] 163.b, [2] 321.a

Offences compared, and their difference, and more or leſſe heynouſneſſe. [2] 553.ab

Offeringes.

What Offeringes wee muſt bring vntounto God. [3] 176.a. Dooue at the Lords ſupper. [4] 19.a, Frée will Offeringes of the Iewes. [4] 220.b, What was méete to bee obſerued therein. [4] 215.a. ¶Looke Sacrifices.

Office.

What wee muſt hauehave reſpect vntounto in committing an Office vntounto anie man. [3] 20.b

That it is lawfull for Chriſtian godlie men to beare Office. [4] 276.b

Offices.

What perſonall Offices bee. [4] 34.a

For thrée cauſes men were ledde to take Offices ſaith Plato. [4] 23.ab

Whether two Offices may be excuted by one man. [4]. 327.b, why not. [4] 286.b

Om.

Omen.

Of foreſpeaking or foretelling, called Omen. [1] 61a

Omen is ſo called, as it were Oremen, ſaith Feſtus, and why. [1] 62.a. ¶Looke foretelling.

Oi.

Oile.

The ceremonie of Oile vſed in elections what it ſignified. [4] 14.a, Of healing the ſicke. [3] 211.ab, Papiſtical, and of their vnction. [2] 606.a, Solemnitie vſed at the making thereof. [4] 139.a, Two ſortes of the ſame in their Popiſh religion [4] 15.a, Added to Baptiſme, and why. [4] 127.a. The ſuperſtitious vſe thereof to ſundrie purpoſes [4] 15.b

Of the holie Oile of S. Remigins. [4] 15.a

On.

One.

In the Hebrewe tongue One ſignifieth the firſt: proofes. [2] 375.b, 376. …

The Hebrew Phraſe, Theſe thrée be vntounto One, maketh not for the Arrians, againſt the Trinitie. [1] 105.b 106.a

Onelie.

Of the worde Onelie in the doctrine of faith & inſtitution. [3] 154.b, 155.a.

Op.

Opinion.

The nature of Opinion. [3] 234.b, It is doubtfull. [3] 57.b, The difference betweene it and faith. [3] 69.b. [2] 296b, What affects doe accompanie it. [2] 405.b, Ariſtotles proofe that it is of all kinde of things, yea of things eternall. [2] 296.b, Wherein it and knowledge doe differ [2.] 296.a, That no kinde thereof is all one with choiſe [2] 297.a, Defined. [2] 296.a, It is a qualitie. [2] 297.a, Neither euill nor good, and why. [2] 296.b, 297.a, Of what things it is not, neither hath to doe. [2] 296.b, A reaſon to prooue, that it is choiſe, and the ſame anſwered, [2] 296.b, 297.a

No antiquitie of Opinion can preſcribe againſt the trueth. [3] 244.a,

Opinions.

Of the examination of Opinions whether they be orthodoxall. [3] 46.a, Erronious whereto compared. [3] 240.a, Howe the Papiſts would hauehave them tried. [4] 46.b, Two hundred foureſcore & eight might bee reckened of Felicitie. [1] 133.ab,

Whether the affects bee Opinions as the Stoikes thought. [2] 407.b,

Two Opinions ſhewed, howe all trueth commeth of God. [1] 11.b,

Or.

Oracle.

The definition of an Oracle, ſhewing what it is. [1] 19.b

Howe it happened that GOD tooke the Philiſtines word for an Oracle. [1] 61.b.

Oracles.

The manner of giuing out Oracles by Drim and Thumim. [1] 58.b, 59.a, Why we are without them that the Iewes had. […] 260.b, 261.a, Sometimes they of the Ethnikes made aunſwere by dreames. [1] 37. Watchings at dead mens ſepulchres to receiue them. [1] 73.b, The diuels double meaning noted in them. [1] 83.a, Plutarchs reaſōs why they ceaſed. [1] 92.ab,

The true cauſe why Oracles ceaſed [2] 359.a, [1] 92.a

Orator.

Ciceroes deſcription of a perfect Orator. [4] 26.b, His trauell therein is not needeleſſe. [3] 110.a The end of him, and whereto his perſuading ſerueth. [1] 7.a

Orators.

What is counted a fault in Orators. […] 19.a, Who are to bee reprehended for their eloquence. [2] 410.b, 411.a.

Whether it be lawful for Orators to mooue mens affects. [2] 410.b. [4] 256.b, 257.a,

Order.

A definition of Order out of Auguſtine. [4] 65.b, 320.b. [1] 167.a

An Order of rule inſtituted by God among men. [4] 320.b, 32.a, Aboliſhed by trouble or ſedition. [4] 321.a

The Order of the members of mans bodie. [4] 321.a

Whether holie Order be a Sacrament. [3] 210.b, The ſame diuided, and howe. [3] 212.a

Orders Eccleſiaſticall. [4] 80.a, Diuerſe degrees thereof in the Papiſticall Church. [4] 133.a ¶Looke Church.

Ornaments.

Ornaments of Churches. [4] 66. 67. In Salomons Temple. [4] 66.b, In the Church of Ments. [4] 66.b

What Ornaments women may vſe and not vſe. [2] 508. 509. 510. 511. 512. 513. &c.

Ot.

Oth.

Why an Oth was inuented, and howe inuiolablie it ſhould be kept [2] 374.a, 368.a, Whether euerie one is to be kept. [2] 537.a, How many wais God is called to witneſſe therein. [2] 372.ab, ſo men for an vniuſt cauſe muſt be cut off. [2] 517.b, In what caſes it may be broken without periurie. [2] 538a, What companions it ſhoulde hauehave. [2] 549.b, Whether beeing made to heretikes and theeues it is to be kept. [2] 583.b, What is to be conſidered therin of vniuerſalitie: looke well vponupon that. [2] 539.a, Whether it be lawfull for a Chriſtian to take it of an Heathen by falſe gods. [2] 304.a

What the Hebrewes cal an Oth and the definition of the ſame. [2] 368.a, The faithful may take one of Infidels by their Idols. [2] 371.b

How the Goſpell meaneth that an Oth commeth of euill. [2] 368.ab, In what reſpect it is good and alſo bad. [2] 368.a, Whether it bee lawfull for a Chriſtian to vſe it. [2] 3…9.a

Why in euerie Oth God is called to witneſſe. [2] 368.b, 369.a

Chriſt in ſaying, Sweare not at all, forbad not an Oth. [2] 369.a, In what caſes it is the cauſe that faith is kept founde among men. [2] 368.b

Of an Oth made with craftie wordes and wrong meaning. [2] 371.ab, In what caſes it muſt be taken, and in what not. [2] 368.b,

An Oth by Idols is in no caſe permitted. [2] 371.b

Whether it bee lawfull to offer an Oth vntounto him that is ſuſpected of periurie. [2] 373.b,

According to whoſe minde an Oth muſt be interpreted. [2] 372.b, 373.a, It muſt not be vſed in trifeling and light cauſes. [2] 371.b, Whether it be lawfull to vſe it by Saints. [2] 372.a

Of an auouching Oth and a promiſing oth. [2] 537.a.

The Oth of Socrates by a dog and a gooſe, and the Manichies oth by light: condemned [2] 372.a

Auguſtine commendeth A. Regulus for keeping his Oth, euen to the haſarde of his life. [2] 371a

Of the Gabionites Oth, wherein the Iſraelites promiſed that which was againſt Gods decree. [2] 370.b, 373.a, Of Dauids vntounto Semei, that he ſhould not die when hee gaue Salomon charge afterwardes to the contrarie. [2] 372.b,

Othes.

Foure kindes of Othes mentioned by the Lawiers. [2] 368.b, 372,a, What things are to bee refrained and blamed therein, [2] 370.ab, By creatures not to be lightly eſteemed [2] 369b, What bee voide and of none effect, though they be neuer ſo ſolemnly ſworne. [2] 370a b, Direct and indirect, and how they may be vſed. [2] 372.ab, Vnaduiſedly made muſt not be perfourmed. [2] 373.a, Where they were accuſtomed to be taken in the time of the lawe. [2] 373.b, 374a.

A prouerbe in Rome touching Othes [2] 537.b.

Othes of curſſings, and that holy men hauehave vſed them. [2] 369.b, 372.a.

Pa.

Paine.

That infants ſhall ſuffer no ſenſible Paine for ſinne: not Pighius his reaſons. [2] 216.b.

Painting.

Of Painting the face, with the end, the matter, & efficient cauſe of y^e ſame. [2] 508.ab, Vſed of the Brittons to looke terriblie. [2] 509.a, The reaſons of ſuch as would prooue it lawfull. [2] 509.ab, A confutation of their reaſons, [2] 514a b, Proofes out of the ſcripture, and otherwiſe, againſt it. [2] 510a b, What the fathers of the Primitiue Churche hauehave thought thereof. [2] 511.ab, 512.a.

Painters.

Why Clement and Tertullian deteſted Painters, [2] 341.a, And whether Luke were a painter. 335.ab.

Papiſtes.

The Papiſtes teare and mangle the ſacrament [4] 53.a, Whether we or they hauehave broken the vnitie of the Church [4] 96.a, 86.a, Whether all of them hauehave periſhed [4] 91.a A view of their dooings. [4] 69.ab, They define the Church otherwiſe than wee. [4] 92.a, With what ſuperſtitions they hauehave infected Baptiſme. [4] 126.b, 127.ab, 128.a, Whereto their craftes tend. [4] 87.b, Whether we or they hauehave giuen cauſe of ſchiſme. [4] 87b, 88. 89. Howe they hauehave corrupted true doctrine. [4] 70.a, They are guiltie of moſt damnable crimes, [4] 71.b, Daungers in ioyning our ſelues with them. [4] 86.b, 87.a, Howe they conſecrate men [4] 126,b, They miſlike of a Chriſtian councell. [4] 70.a, Their ſacramentals. [4] 127.a, They are neither Catholike nor Apoſtolike. [4] 93.b, What they that hauehave departed from them muſt doe [4] 96a b, Cauſes of our ſeparation from them [4] 86b, 87. 88. 89.ab. They woulde pull the prieſthood from Chriſt. [4] 127.a, Howe they miſconſter the Scriptures [4] 74.b, Their doctrine and what it teacheth. [3] 262.a, Of the ſhauing of themſelues. [3] 178.b, To … ende they inioyned faſtings. [3] 224.ab, The difference betweens their Goſpell, and the …peſt…, [4] 87.a, Againſt themſelues … doctrine of ſatiſfactions […] 223b, How ouerthwart they be … ſuperſtitions [3] 178.b. Iuſt cauſes of ſeparating our ſelues from them. [4] 69.b, The mane… their preaching. [2] 63 2.a, They are againſt Auguſtine. [1] 242.b. 244.a, They are pined with …mine, and howe [4] 323b, What kinde of thinges they doe conſecrate [4] 125.ab, 126.a, They make a d…uiſion of a kingdom into two parts. [4] 238.b, Their i…ction of two great lightes in the Church. [4] 246.b,

Parable.

What a Parable is. [3] 325.b, The nature and propertie thereof [3] 35,a.

Whether the narratiō of D…es and Lazarus be a Parable. […] 325.b, […] 73b.

The Parable of the tares expounded. [4] 62.ab.

Parables.

Parables muſt not bee vrged in all parts. [4] 291.a.

Paradiſe.

Of Paradiſe the garden of pleaſure [3] 381b, Whether the earthly one doe yet remaine. [3] 373.a, [1] 126b, Of the word, & what the ſame ſignifieth […] 125b. The time when it was planted, by whom, for whom, and why. [1] 116a, The fond opiniōs of ſome, where they will hauehave it to be, and, where the place therof was indeed [1] 125.b

The Paradiſe of the Gentiles, were their Elyſian fieldes, where they imagined good mens ſortes to dwell [1] 126.b.

To day ſhalt thou be with mee in Paradiſe, expounded. [3] 324.b

Pardon.

A definition of Pardon, & whoſe part it is not (as Seneca ſaieth) to giuegive pardon. [2] 414a, In what things Ariſtotle ſaieth it is to be giuen. [2] 292.a.

How God and priuate mē may Pardon iniuries. [2] 414.a.

Examples of Francis Spiera and others, which had no hope of Pardon for ſinnes [2] 292.a.

What actions Ariſtotle iudgeth worthy of Pardon, & what vnworthie. [2] 284b.

Pardons.

From whence Popiſh Pardons ſprang [3] 221.b. 236.a, 223.b, What euill followeth of them. [3] 226.a. Whether they are auailable to the remiſſion of ſinnes. [3] 224.b. ¶Looke Pope.

Parents.

Wherein the honour of Parents doeth ſtand. 431.b. They muſt be honoured of their children, and whether this precept be generall in all caſes. [2] 377.ab, 378.a, Whether they may defraude their children of bodily neceſſaries for any others ſake. [2] 379b, They ought not to be too milde & gentle to their children, and why. [2] 378.a, Their conſent in the caſe of marriage, whether it be lawful or no. [2] 431 432. 433. 434. 435, They ought to louelove their children all alike: reade Ambroſe his reaſon. [2] 378.b, 379.a

What holines is in the infants of Chriſtian Parents. [4] 115.ab, [2] 367.a.

How children are ſaid to ſuffer for their Parents: this maketh to the terror of parents. [2] 362. 363. 364. 365. 366. 367.

Why God of euill Parents giueth good children, and of good parents euill children. [2] 240.ab, 367.a.

In what caſes men may & may not puniſh the children for the Parents. [2] 367.ab.

Parricide.

VntoUnto whom the name of Parricide was giuen in olde time. [2] 390.a, Solons anſwere why he made no lawe for it [2] 390.a, Romulus made no mention therof, in his lawes, [2] 390.a.

No Parricide cōmitted in Rome for the ſpace of 600. yeares after the building of the citie [2] 390.a.

Howe God himſelfe taketh vengeance on ſuch as commit Parricide, when they eſcape the danger of mans lawe. [2] 390.b.

Parricides.

The puniſhment of Parricides by the cornelian law. [2] 390.b.

Paſſion of Chriſt.

The whole Paſſion of Chriſt reduced to foure chiefe partes. [2] 618.b. 619.ab, The fruites that we hauehave thereby. [2] 620.a. ¶Looke Chriſt.

Paſſions or affections.

Of Paſſions and preparatiues to paſſions. [3] 298.a, A diſtinction of them and affections, [3] 359.a, Of certaine that be in God, and how. [1] 109.ab.

From what Paſſions the bodies of the ſaintes ſhalbe free in their ſtate of glorie [3] 359a.

Againſt the Stoikes foreign or vnſenſibles of Paſſions. [1] 152.b 163b, 166.b, [2] 405.ab, 408.a, [3] 296. 297.a, 298.b. 315.ab. ¶Looke Affects.

Paſſouer.

What was ſignified by the Iewiſh Paſſouer. [2] 580.a. ¶Looke Eaſter and Paſchall Lambe.

Paſtors.

The office of Paſtors. [4] 17.ab, 18.ab, 19.a. They muſt doe their duetie with a good courage. [4] 29.b, Howe much muſt bee attributed vntounto them. [4] 16.b, 17.a.

Princes are called Paſtors, and why. [4] 227.a. ¶Looke Miniſters & Preachers.

Patience.

Patience belongeth vntounto fortitude. [3] 279.a, Whether afflictions doe naturally woorke it. [3] 279.a, Howe hope is meant to ſpring frō it [3] 82.b. A moſt effectuall example thereof. [2] 620.a, What triall ſpringeth of it. [3] 279.b 280.a.

There would be no Patience of Martirs, vnleſſe the crueltie of tyrants were permitted of God. [1] 200.a.

A briefe repetition of circumſtances commending to vsus the Patience of Chriſt. [2] 401.b.

Of Gods Patience before he puniſh ſinnes. [3] 111.b, It doeth betoken impunitie. [3] 386.b, 387.ab

Patience hath a perfect worke, expounded. [3] 280.b.

Patriarchs.

The dominion of the foure Patriarchs. [4] 79.b. ¶Looke Fathers.

Paul.

What Pauls appealing to Ceſar doeth teach vsus [4] 276a.

¶Looke Appeale.

Pe.

Peace.

What Peace ſignifieth in Hebrue and Greeke [3] 151.b, The generall kinde thereof. [4] 280.b.

What is the Peace of Chriſtians. [3] 161.a.

Whether it be lawfull for the godly to hauehave Peace with the vngodly [4] 294.b, 295.a.

What Peace Chriſt came not to ſend. [3] 161.a.

Of the kiſſe of Peace, and the originall thereof. [4] 218.b.

Peace is the ſumme of the preaching of the Goſpel. [3] 161.a.

My Peace I giuegive vntounto you, expounded. [4] 291.b, 292.a.

Penance.

Why Penance was done by offenders in the Church. [3] 225.a,

¶Looke Repentance

Penitent.

What is to bee required of a Penitent. [3] 237.a.

Pentecoſt.

Of the feaſt of Pentecoſt celebrated among the Iewes. [2] 376.a,

¶Looke Feaſtes.

Peregrination.

The commoditie that commeth by Peregrination. [3] 192.a, The difference betweene it & baniſhment. [4] 270.a, ¶Looke Pilgrimage and Trauelling.

Peregrinations.

Of the three Peregrinations of the Iewes yearely to Ieruſalem: and what is meant thereby. [2] 376.b, 377.a.

Perfect.

By what meanes we are made Perfect. [1] 139.b.

How ſome ſaints are ſaide to hauehave beene perfect in this life. [3] 232.b.

Howe the Fathers in the lawe were perfect, hauing ſo many imperfections among them. [2] 425.ab, 567b.

They be perfect, which perceiue their owne imperfection. [2] 242,a

Three thinges required to the making vp of a man perfect: out of Plutarch. [1] 57.a.

Howe Chriſt prayeth that wee may bee perfect, as his father is perfect [2] 572.a.

Why the ſcripture ſometimes calleth men perfect. [3] 55.a, 232.a, [2] 546.ab. 567.b.

Who bee called perfect in this life. [2] 569.ab.

Perfection.

Of the perfection of pleaſure, & other things [1] 136.a.

We muſt endeuour to become better, though we cannot attaine perfection: prooued out of Galen. [1] 56.b.

Of the perfection of man in this life. [2] 568.a, wherin it conſiſteth [1] 125.a, [3] 54.a.

Of a great Perfection in man, as the Philoſophers think. [3] 301.b

Periurie.

The grieuouſneſſe of Periurie, & that it is not pardonable before God. [2] 371.a, Diuerſe cauſes ſet downe, whereby men are prouoked thereto. [2] 368.b, Not ſo ill a crime as adulterie. [2] 479.a, Fraude vndoeth it not, but tieth it faſt. [2] 549.a, The whole world was ſhaken, ſo ſoone as the Law concerning it was made. [2] 371.a, In what caſes an oth may bee broken without it. [2] 538.a, Committed in vſing deceitefull words in ſwearing [2] 371.a, A ſeuere chaſtiſement thereof both in the offender, and them that knowing it held their peace. [2] 374.a

Whether it bee lawfull to offer an oth to him that is ſuſpected of Periurie [2] 373.b

¶Looke Oth and Svvearing.

Permiſſion.

Of Permiſſion to commit ſinne, and doe euill, and whether ſuch permiſſion be in God or no. [1] 1…6,ab, 190.b, 206.a, 202.b, 203.ab, How it belongeth to his will. [3] 36.b, 37.a

In Permiſſion of temptation, there is the will of God: which prooueth that he tempteth. [1] 211a, Of diſpenſing permiſſion, and ful growne permiſſion. [1] 200.b

In Gods Permiſſion of y^e Iewes cruellie to crucifie Chriſt, there was a will of God, not to hinder their naughtie will. [1] 199.a

Howe the worde Permiſſion is vnderſtood in ſcriptures. [1] 203b

¶Looke VVill of God.

Perſecution.

Whether ſlight in Perſecution be lawfull for the godlie. [3] 287.ab, In what ſenſe it is ſaid to be good [3] 288.b, Flight is lawful vponupon condition. [3] 287.b, 288.a, Reaſons why it ſhould not be ſhunned [3] 288.b, 289.ab, 290.a, Whether flight be lawfull for a miniſter or paſtor. [3] 288.ab. [4] 21.a, What miniſters may flie, and what miniſters may carie at home [1] 60.a The nature thereof is not to abrogate the Lawe. [2] 323.b, Why the Apoſtles gaue no precept of flight in that caſe. [3] 290.b,

What Dauids flight in the Perſecution of Saul, teacheth vsus. [3] 29….b, 292. 293.

Perſecutions.

The effects of Gods Perſecutions vponupon the godlie. [1] 172.b. ¶Looke Flight.

Perſeuerance.

How Perſeuerance and conſtancie doe differ [3] 184.b

Perſons.

Where reſpecting of Perſons is found and not found. [3] 201.a.

Perſuaſion.

Howe effectuall an aſſured Perſuaſion of a thing is. [3] 9.a.

Peter.

What Peter had peculiar aboue the other Apoſtles. [4] 82.a. 83.ab,

Whether his confeſſion may bee called the foundation of the Church. [4] 33.ab, Whether he and Paul could be Byſhops of Rome both at one time. [4] …9.b. Whether the Primaſie of the Popedome was giuen vntounto him. [4] 82.a, A fable touching Chriſt and him. [4] 79.a, Why hee was called Cephas. [4] 74.b, Diuerſe defectes in him appliable to the Pope. [4] 76.a, Whether he were chiefe of the Apoſtles [4] 80.a

Why it was ſaide to Peter onelyonly, Feede my ſheepe. [4] 84.b. 85a,

Chriſtes wordes, Peter, louelove ſo thou me, &c. expounded. [4] 84.ab,

Thou art Peter, and vponupon this rocke, &c. expounded. [4] 82a.b. 83.ab

Ph.

Phantaſie.

The great and effectuall power of the Phantaſie. [1] 77.b, By the power thereof a man may thinke he ſeeth that which hee ſeeth not. [1] 89.a

Phantaſies.

Whether Angels be bodies, or but Phantaſies. [1] 87.b, 88.a.

¶Looke Imagination.

Phariſies.

Whence the name of Phariſies had beginning. [3] 337.a, They affirmed the reſurrection of the dead. [3] 340.a

Philiſtines.

The Philiſtines came to ſome knowledge of God by taking of the Arke. [1] 14.a

Philoſophie.

Philoſophie ſprang of admiration, and howe. [1] 63.b, The difference betweene Gods worde and it. [1] 58.a,

Howe one thing is taught one way by Diuinitie, and another way in Philoſophie. [1] 17.a, Definitions of the ſame, and vntounto what thinges the knowledge thereof extendeth. [2] 300.b, Into what partes Cicero diſtinguiſhed it. [2] 302.a, Ariſtotle iuſtlie blamed for excluding a young man from hearing it: and his reaſons. [1] 52.b, It is the gift of God, and by what venoms and corruptions the diuell defiled the ſame [2] 302.b. Defined by Plato [1] 159a, Diuided into actiue and contemplatiue. [2] 300.b, and howe they differ. 301a, Diuided into Morall Economicall and Politicall. [2] 301.b, Speculatiue diuided into three parts: ſupernaturall, naturall, and Mathematicall. [2] 301.b, Speculatiue preferred before the actiue: and why [2] 301.a, Actiue and contemplā tiue mentioned in the holie ſcriptures [2] 302.b, Why in Diuinitie ſpeculatiue goeth before actiue [2] 302.b, 303.a

What kinde of Philoſophie Paul reprooueth. [2] 302.ab, Whether it be repugnant to Chriſtian godlineſſe. [2] 303.b, Whether it bee lawfull for a Chriſtian to ſtudie it [2] 302.a, The ende thereof and Chriſtian godlineſſe. [2] 303.a, Whereto it tendeth. [1] 17.a, The great profite that the authors thereof brought to the worlde, declared by compariſon. [2] 302.a

Why Chryſoſtome calleth the true Religion Philoſophie. [2] 428.a, Pithagoras was the author of the name and howe. [2] 300.b

Ciceroes commendation concerning morall Philoſophie. [2] 303.b, 304.a

Two thinges to bee performed in the peripateticall Philoſophie. [1] 54.a

Philoſophers.

The pride of Philoſophers noted through the knowledge of naturall thinges. [1] 2.a, [4] 21.b.

They reſted in ſeconde cauſes. [3] 258.b, They deſpaired, procured by example. [1] 11.b, They yéelded not themſelues to the prouidence of God [1] 11.b, To what intent they ſeemed to make their writings obſcure. [1] 11.a, The greter, the fouler of life. [1] 11.b, They hid the knowledge which they had of God, and howe. [1] 11.a, Howe they knowe that there is a God. [1] 12.a, They diuided the vnitie of God into parts. [1] 11.ab

Phiſicke.

Whether the ende of phiſicke be health. [1] 7.a

Phiſitians.

What phiſitians the ciuill lawe condemneth. [4] 128.b, They bee the miniſters of nature. [2] 515.b, Their dealing with one ſicke of a burning feuer [2] 579.b, Manie funerals diſhonourable vntounto them. [2] 414.a

Pi.

Picture.

The Picture of Chriſt is admitted to bee made. [2] 340.b, Of his croſſe, & other things, is lawfull. [2] 341.a, Decrées that no picture of Chriſt ſhoulde bee made in anie ſtuffe. [2] 340b, Of Angels is lawfull, and howe farre foorth. [2] 341.a, ¶Looke Image.

Pictures.

Of what thinges there ma.bée Pictures, and of what thinges not. [2] 335.b, Whether they are to bée worſhipped. [4] 178.b, Againſt the ſumptuous, ſhamefull, and blaſphemous ones. [2] 341.b

Whether Luke were a drawer of pictures or no: as ſome ſay hee was. [2] 335.ab, ¶Looke Images.

Pilgrimage.

What was meant by the continuall Pilgrimage of the Rechabites. [5] 190.a

The Pilgrimage of Plato commanded [3] 191.b, ¶Looke Trauelling.

Pilgrimages.

Why the Lacedemonians forbad pilgrimages. [3] 192.a, VntoUnto Sainctes condemned. [3] 176.b

Piraſie.

Piraſie counted a verture among the auntient Gréekes. [2] 475.b

Pitie.

Fooliſh and vnaduiſed pitie is condemned in the Scripture. [2] 413.b 414.a. It maketh great men to ſin. [4] 248.b, 523.a

Of fooliſhe pitie conceyued of ſoules departed [3] 237.b What kind P. Martyr eſteemeth to bee fooliſh. [2] 415.ab. ¶Look Compaſſion and MercieMercy.

Pl.

Places.

Places, doe not ſeparate beléeuers. [4] 2.b

The neceſſarie coniunction of places and bodies together. [3] 373.b, 363. 364.

Places ſhall bee in the life to come [3] 364.a

A diſtinction of infernall places. [3] 374. 375. 376. 377

Play.

Manie kindes of play reade in the holie Scriptures. [2] 525.a, No rule in holy ſcripture concerning it. [2] 525.a

The plaie of Samſon though honeſt yet deadlie. [2] 528.a

Plaies.

Plaies are generallie founde in the holy ſcriptures. [2] 527.a

To what intent the ciuill law forbad them [2] 527.b, Other honeſt exerciſes beſides them to be vſed, and what. [2] 528.a, Reaſons diſwading vsus from them. [2] 527.b. Whether all kinde are to bee miſliked. [2] 524b.

The fathers condemned ſtage Playes, and why. [2] 527.a. ¶Looke Games.

Planets.

The cauſe of the motion of the Planets, and why they are mooued. [1] 120.a.

Plants.

What life Plants hauehave. [4] 22.b.

Pleaſe.

What women labour to Pleaſe men. [2] 510.a.

Pleaſant.

The generall cauſe why any thing is ſaid to be ſwéete and Pleaſant vntounto any man. [1] 140.a.

Some things are Pleaſant naturallie, and ſome things accidentally. [1] 140.b.

Pleaſantneſſe.

Pleaſantneſſe in mocking vſed euen of Gods ſeruants. [2] 534.a.

Pleaſure.

The definition of Pleaſure [3] 46.b [1] 135.b, Of two ſorts, and which be commended. [2] 412a, Which is taken of procreation, is not ſimplie euill. [2] 245.b, Of his owne nature it is good, and to be deſired, but not of all things. [1] 138.b, That one extinguiſheth and letteth another. [1] 136.a, Whether it muſt be wiſhed for the life, or the life for pleaſures ſake. [1] 139.b, Ariſtotles proofe that it is not a motion. [1] 135.b.

Pleaſure is not ſtrange from felicitie, and of what kinde of things it ſéemeth to be. [1] 140.a, Plato and Ariſtotle agrée in the ſubiect thereof, though after a ſort they diſagrée. [1] 135.b, Attributed by Plato vntounto the ſenſe [1] 134.b, Why Epicurus thought that it was the chiefeſt good [1] 133.a, A poſſible qualitie, and in the predicament of qualitie. [1] 135.b, All kinde thereof is not ſecluded from the chiefeſt good. [1] 134.a, How diuerſe men take it in diuerſe thinge, according as they be affected. [1] 140,ab.

The generall cauſe for the which pleaſure in any thing is deſired. [1] 140.a, From whence y^t of the ſenſes ſpringeth as Plato thinketh. [1] 135a, Naturall neceſſitie being ſatiſfied, it ceaſeth. [1] 135a, What things are required to the perfecting thereof, and how long y^e ſame may laſt. [1] 136.a.

The cauſe why newe thinges doe bréede pleaſure and delight. [1] 136.a.

Of the pleaſure of the bodie & the pleaſure of the minde called Ambroſia and nectar. [1] 134.b.

Whether theſe thinges tha.bée doone for Pleaſure, be not voluntarie. [2] 285.a.

What exerciſes Chriſtians ſhould vſe for their Pleaſure and recreation. [2] 528.a.

Of taking Pleaſure in ſinnes, and that the godly doe ſometimes. [2] 559.a.

The reaſon why God enioyeth one and the ſelfeſame pure and eternall pleaſure. [1] 139.a.

Pleaſures.

Whether all pleaſures hauehave fellowſhip with felicitie. [1] 140.b, What by temperance are moderated, and what not. [2] 412.a, diuided in kind, ſith actions doe differ. [1] 136.a, Which hauehave no exceſſe, neither are to be auoyded. [1] 139.a.

What pleaſures drawe néere to the nature of the chéefeſt good. [1] 139.a, Whether they which muſt be auoyded, be verie pleaſures or ſéeme ſo to be. [1] 138.b.

Some pleaſures admit exceſſe, otherſome admit none. [1] 137b, Of diuerſe Romane Emperours, that gaue large rewards to ſuch as coulde deuiſe newe. [1] 134.a.

The pleaſures of the ſicke are greater than the pleaſure of them tha.bée in health: ſaith Plato. [1] 135.a.

Deſires of actions being diuerſe, are the cauſes that pleaſures doe differ. [1] 136.b, Some naturall and ſinne accidentall, of their contrarietie and the cauſe thereof. [1] 140.b, 111.a Some be ſingle and vnmixed, otherſome compound and mixed. [1] 137.b Some pure & vnpure. [1] 136.b, 137.a. Some bodily, otherſome not bodilie. [1] 137.a.

How Ariſtotles opinion touching y^e groſſer ſort of pleaſures agréeth with the holie ſcriptures. [1] 139.b. 140.a How greatly they do hurt & annoie. [1] 137.b

Diuerſe pleaſures of diuerſe beaſtes, and that diuerſe men alſo hauehave their diuerſe pleaſures. [1] 136.b

What pleaſures in generall muſt be auoided, and in what reſpect. [1] 137.b

Galens opinion of gréefes and pleaſures in all the ſenſes, and how. [1] 136.b. 137.a, They are not ſingle, but mixt. [1] 135.a

A great number of contrarie pleaſures of the common ſort, and why. [1] 140.b. 141.a

Whether the pleaſures that ſpring of contemplation or iuſt actions do hurt. [1] 138.a, Why thoſe, which hurt, and are to be auoided, are deſired of many [1] 138.b. 139.a

Of bodily pleaſures, how they bee neither good nor bad, but indifferent of themſelues: and howe they change their nature. [1] 137.a

They are pleaſures in déed, though ſome thinke them to be but apparant pleaſures [1] 138.b, Why and to what end they were giuen vsus of god, [1] 139.a, They are rather good than euil, in reſpect of ciuil goodnes. [1] 137.b, Young and melancholike men are moſt inclined vntounto them, & why. [1] 139

Catiline abuſed them, yea, euen in tempering himſelfe from them, & how. [1] 137.ab, Galens opinion of the inconuenience of their exceſſe. [1] 138.a, Auguſtines opinion touching them, and what titles hee giueth them. [1] 139.a. Ciceroes iudgement touching the euils which ariſe of them. [1] 138.a

Po.

Poëms.

The difference betwéene diuine poems and humane. [3] 309.a

Poetrie.

Whence poetrie had original [3] 312.a

Poets.

Plato baniſhed poets out of his Commonweale. [1] 197,b, [2] 550.b

Poiſon.

Howe poiſon though it bee naturally euill may be vſed well, and to a good purpoſe. [1] 182.a

In ſpit…e is a propertie againſt poiſon. [4] 127.b

Policie.

The intent of ciuil policie, and to what ende it laboureth. [1] 157.ab. Looke Gouernement.

Poligamie.

Poligamie, or the marriage of many wiues lawfull, to whome, when, and why. [2] 347.a, It is a great corrupting of matrimonie [2] 424.b What the fathers of the church iudged touching it. [2] 426.a, Whether it be a peruerſnes of nature. [2] 425b, Allowed as a remedie againſt barrenneſſe. [2] 421.b, Cardinall Caietans caution or aduertiſement for the allowing thereof. [2] 421.b. 422.a, A defence of the olde fathers vnderunder the law in that caſe. [2] 426.ab, Why it is not lawfull now in the time of the Goſpel, as wel as in the time of the lawe, the faithfull being ſo fewe. [2] 427.a. 428.ab, Anſwers vntounto all the particular reaſons making for it. [2] 428.b. 429.a. &c. What Diocleſian and Maximinian decréed againſt it. [2] 424.b, The vile ende thereof in Valentinian [2] 429.b, Why it was not licenced to Adam. [2] 425.b, The arguments and reaſons of ſuch as would hauehave it lawfull. [2] 420.b. 421.ab, Therein was hidden a myſterie. [2] 426.a, Forbidden to the Iewes which liued vnderunder the Romane Empire. [2] 424b, Arguments and reaſons to prooue that it is not lawfull, [2] 422a b, &c. The inconueniences that come by it. [2] 423.ab. 424.a, Of Lamech inueighed againſt of Ierom. [2] 423.a 423.b, What troubles inſued the breaking of the Romane law made for the diſanulling thereof. [2] 428.b Whether the fathers vnderunder the law committed adulterie thereby or no, [2] 427.b. 428.a. 492.b 423.a. 425.a, The originall thereof referred vntounto Lamech. [2] 421.b, Two ſerues therof, and whether of them is lawfull. [2] 420.b. Vſed ouerallth. Eaſt partes. [2] 425.a. 426.b, Lawefull for the man, but not for the woman. [2] 460b

A decree of a generall councell againſt Polygamie. [2] 424.b, Chriſt was no lawe maker, he ought not therefore to hauehave taken it away. [2] 427.ab, Ph. Melancthons opinion touching it. [2] 426. v, Pe. Martirs iudgement in that caſe, [2] 427.a.

Pope.

Whether the Pope bee heade of the Church. [4] 38.a, [2] 632.ab, Whether he be vniuerſall Biſhop [4] 36.b, 93.b, Prooued to be Antichriſt, [4] 36.b, [2] 472.a, Why he muſt obey the Church. [4] 40.b, Adorned [4] 24.b. [2] 441.ab, 307.b Quite contrarie to Chriſt. [4] 38.a, 39.b, 40.b, Hee gouerneth the councell. [4] 46.b, What titles his flatterers hauehave giuen him. [4] 40.b, That he is excommunicated frō the Church. [4] 61.a, Whether he may erre in matters of faith. [4] 75.b, 76.a, Whether he be Peters ſucceſſor. [4] 78.b, He will be called the ſpouſe of Chriſt. [4] 84.a, What things in Peter are appliable vntounto him. [4] 76.a, Whether he being now made a Monarch ought to bee remooued. [4] 38.b, Whether and what miniſteriall head he hath vponupon earth [4] 94.b, Whether all that hauehave liued hitherto vnderunder him hauehave periſhed, [4] 91.a, His vſurped power cut off in England. [4] 38.b, Whether he alone may excommunicate. [4] 61a, Who brought ſubiection vntounto him firſt into England. [4] 5a, Diſagreement touching his ſupremacie. [4] 3.b, An vnſatiable gulfe of poſſeſſions. [4] 31.a, The cauſe of ſo great darkeneſſe in his gouernment. [4] 7.a, What caſes he reſerueth to himſelf & his Biſhops. [3] 220.a, He taketh vppon him to diſpenſe with othes. [2] 537.b, He maketh vniuſt gaines of harlots. [2] 472.a, He hath erred two wayes touching y^e lawes of marriage. [2] 450.b, 451.a, A mainteiner of vſurers. [2] 471.b, Whether he is to bee iudged of no man. [4] 237b.

In what reſpect the pope is not free from Bauderie [2] 472.b, He vſeth not the ſworde of the worde. [4] 235b, Why he amendeth not the lawes for ſuffering of harlots. [2] 472.b, He decreeth that he muſt be obeyed of neceſſitie to ſaluation. [4] 230b, A peace breaker. [4] 329.a, Appeales from him to the Emperour in matters of Religion. [4] 144b, Reaſons why he will bee iudged or gouerned by no man. [4] 230.a, He preferreth himſelfe aboue all kings & princes. [4] 229.ab. 230. It is in his power onelyonly to preferre baſtards to ſpirituall promotions. [2] 478.a, A cunning and togging flatterer, [4] 87.b, Arguments inferred for maintenance of his ſupremaſie, [4] 39.b, 37.ab, Againſt the ſame, [4] 35.b, 36.ab, 39.ab, 79.b, 80,a, 232.ab, 238.ab, 237.a, 248.ab.

A grieuous conſtitution of a Pope. [4] 34.a.

Recantation of a Pope. [3] 376.b, 76.a.

Pope Paul 2. vſed to paint his face. [2] 508.b, Alexander the firſt inuented holy water, [4] 138.b, 139.a, Syricius excluded all married men from the office of the miniſterie. [3] 192.b.

Popedome.

An examination of the ſucceſſion in the Popedome. [4] 81.ab, No mention thereof in Scriptures. [4] 80.a, Whether the primaſie thereof were giuen vntounto Peter. [4] 82.a, Boniface the 3. author of the ſame. [4] 91.a, 80,ab, In what trifles it ſtandeth at this day. [4] 84.b, Conuicted of whoredome. [4] 87.b.

Poore.

Why the fleſh is not bent to doe good to the Poore. [2] 521.a, A law for their reliefe, [2] 521.a, and how they ſhould be prouided for. 520b, Whether they muſt bee holpen before their extreme neceſſitie. [2] 521.b.

Poſſible.

Many thinges are Poſſible, which neuer ſhalbe. [3] 37.a.

Pouertie.

Why GOD ſuffereth his ſeruants to be in Pouertie. [3] 269.b, 270.a, No let vntounto felicitie, and how that is prooued. [1] 149.a.

Examples of pouertie patiently ſuſtained [3] 277.b.

Power.

This worde Power expounded. [3] 114.b, 115.a, Taken for right and prerogatiue. [3] 80.a.

Whether we hauehave power to bee made the ſonnes of God. [3] 114.b, 73.a.

Of the moſt mightie power of God, and wherein the ſame appeareth. [1] 16.b, Whether the more in dooing of miracles [1] 65.a, Confeſſed by the wicked, & how. [1] 13.b, In the ſacraments. [4] 182.b, 183.ab, Errors aboue it. [3] 337.b.

We muſt diſtinguiſh betweene Gods power & his will. [2] 563.a. Aphrodyſeus opinion touching a certaine diuine power ſpread ouer the whole world. [1] 78.ab.

The power of the Loadſtone [1] 77.b, Of melancholie [1] 77.b, 78.a, Of the phantaſie. [1] 77.b, Of things exceeding common ſenſe. [1] 77.b, Of celeſtiall bodies. [1] 77.b.

The power of ſpirits diſtinguiſhed, and howe. [1] 85.b, 81.b

Why Art is called Power according to Ariſtotle [1] 7.b, 8.a, Whether it doeth exclude art. [3] 114.b.

Deſpaſian by a ſecret power healed a blinde man and a lame. [1] 77.b.

Powers.

Two maner of powers in God, the power of vnderſtanding, and the power of willing. [1] 170.b.

An order in renewing of mans decayed powers. [4] 27.ab

Of powers ſuperiour and inferiour, and whether they may ſuffer the faithfull to bee conuerſant with Infidels. [2] 324.a, Howe farre foorth the ſuperiour are to be obeyed of inferiour: prooued by examples. [2] 326.b, 327. Of inferiour, and howe they are diſtinguiſhed. [2] 326.a, Whether inferiour ſhoulde reſigne their roomes, if the ſuperiour powers conſtraine them to wicked things [2] 327.ab. ¶Looke Magistrates.

Pr.

Pray.

For whom we muſt pray, and for whom we muſt not pray. [2] 400.a, Whether for things indifferent. [3] 303.b, Whether for the end of the world. [2] 398.a, Not to be preſſed with aduerſities, and why. [1] 211.b, Why in times paſt they did for the dead. [3] 322.b

Why God will hauehave vsus to pray for that, which otherwiſe hee is readie to giuegive. [3] 301.a.

It is lawfull to pray for puniſhment to light vponupon ſome, and why [2] 398.a

Why God oftentimes when we pray, deferreth our requeſts. [3] 301.a, When we doe it we ſpeake vntounto God [3] 300.b

Thomas Aquinas his error, that it is not of neceſſitie that we ſhould pray peculiarlie for our enemies. [2] 403.a

Baſils reaſon why wee ſhoulde pray towards the Eaſt. [3] 306.b.

Againſt what temptations the godlie doe pray: by the example of Chriſt. [1] 212.ab.

Whether the Saints in heauen doe pray for vsus. [3] 308.b

Howe Chriſt is ſaide to pray for vsus to his Father. [3] 307.a

Howe the holie Ghoſt is ſaide to pray for vsus, the ſame being an impeaching of his godhead. [1] 107.a.

Prayer.

Impediments vntounto prayer. [2] 565.a, Whether for y^e dead they be lawfull. [3] 322.b, 323.a, What is to be auoided therein. [3] 304.ab, Why it is to bee vſed of Gods children. [3] 300.a, Of a forme thereof, and what the ſame teacheth vsus. [3] 81.b, It muſt be importunate. [3] 304.ab, Howe the bodie ſhould bee ſetled, while we be therein. [3] 305.ab, In the Church in a ſtrange tongue. [3] 309.b, 310 311. Of looking to the Eaſt and Weſt therein. [3] 306.b, It and thankeſgiuing ioyned together. [3] 309.a, The error of the ſchoolemen touching the ſame. [3] 305.a, For other mens ſakes beſides our owne. [3] 248.b, 249.a, Of what minde we ſhould be therin. [3] 304.a, 300.b, For the dead ſpoken to and fro. [3] 244.b, 245.a, When much babling is ſaid to be vſed in it. [3] 304.b, Wee are not tied to any certaine place thereof, and why. [3] 305.b, 306.a, Whether the voice ſhould be vſed therin. [3] 304.b, Whether that of Samſon touching reuenge vponupon his enimies, were good or ill. [2] 418.a

Hippocrates woulde hauehave vsus vſe prayer when wee hauehave dreames either good or bad, and why. [1] 35.a

In defence of Common Prayer: looke what is ſaide, Page. [2] 376.b, What houre the Iewes appointed for it, and howe Cornelius obſerued the ſame. [2] 259.b,

What this prayer, Forgiue vsus our treſpaſſes teacheth vsus. [3] 102.a

Prayers.

What order we ought to obſerue in our prayers. [3] 300.b, Thoſe are counted vaine, that leane not vponupon faith. [1] 58.b, Of the godlie of two ſorts, [3] 300.a, In what reſpect they ſhalbe heard. [3] 116.a

Why God heareth the prayers of wicked Prieſts and euill Miniſters. [2] 260.a

Whether hee heareth the prayers of ſinners. [4] 224.b, [2] 260.a,

The publike prayers of the miniſter are the prayers of y^e Church [4] 224.a, They begin at Gods omnipotencie, as howe. [3] 62.b, Without faith are fruiteleſſe. [3] 93.a, Meete ſacrifice for chriſtians. [2] 348.a, How godlie men ſhould come vntounto God with them [2] 266.a, Not in vaine though the euents of things bee defined. [3] 6.b, They muſt be importunate vntounto God. [3] 300.b, 301.a, 302.a, In what reſpect they ought to be either long or ſhort [3] 304.b

What we muſt take heede of, when wee are preſent at publike prayers. [4] 224.b, Canonicall houres for them. [3] 300.a,

To what ende the Papiſts inioyned prayers. [3] 224.ab, They bee no cauſes of Gods benefites. [3] 301.a, What things muſt be deſired therein [3] 303.b, The whole trinitie is preſent thereat. [3] 306.b. To the dead Saintes diſallowed, and that they bee the ſacrifices of Chriſtians. [2] 343.a. [3] 243a, Whether being ioyned with weeping be alwayes effectuall. [3] 245.b

What prayers God doth heare. [3] 112.ab, Origens reuerent iudgement of them of the godlie. [2] 348.ab, A diſtinction of them and faſtings. [3] 193.a, The difference betweene Chriſtes & ours. [3] 308.a

Prayers to Angels forbidden, and why. [3] 308.b, 284.a

Whether they offer vp our prayers vntounto GOD as the Scripture faith. [1] 118.b.

Praiſe.

Humane praiſe inconſtant, and of ſmall force [3] 277.a, It commeth from God, and ſo doeth diſprayſe. [2] 383.a, Companion of chaſt lite, and howe the Ethnikes eſteemed thereof. [2] 382.b, The louelove and deſire thereof driueth men ſometimes to madnes prooued. [2] 383.a, It doeth not alwaies followe the ſuffering of grieuous things. [2] 284.a, What actions the holie Scriptures determine to deſerue it. [2] 291.ab, From whom the godlie are to expect it. [2] 382.b

Howe it is lawfull for them to praiſe themſelues [2] 383.a

A double remedie to bee vſed, when we heare men praiſe vsus. [1] 382.b, 383.a

Precepts.

Common precepts cannot bee performed, if particular be neglected. [3] 259.a ¶Looke Commandements.

Preachers.

Howe and in what reſpect preachers muſt bee hearde. [3] 173.a, What counſell Auguſtine giueth them touching the ſcriptures [1] 42.a, How they ſhould order their doctrine to the learned and vnlearned. [3] 4.b, Crimes laide to their charge. [4] 16.a

Vices of ill preachers. [4] 28.a.

Preaching.

Preaching a principall worke of the office Apoſtolicall. [2] 633.a, Faith cannot continue without it: proued. [3] 63.b, Indifferentlie ſet foorth to all men. [3] 32.b, Why it is common ſith grace is not common. [3] 30.a, The certaine number of the elect hindereth it not. [3] 2. 3. 4.a,

Of preaching vppon the houſe top, and howe that is meant. [4] 234a,

The maner of papiſticall preaching. [2] 633.a.

Predeſtinate.

Outward calling common to the predeſtinate and reprobate. [3] 30.a, They hauehave neuer periſhed. [4] 91.a, Whether they can withdrawe themſelues from Chriſt. [3] 27.ab, They may for a while fall into moſt grieuous ſins. [3] 34.a ¶Looke Regenerate.

Predeſtination.

The names and definition of predeſtination. [3] 7,b, 9.b, The effects. [3] 25.b, 17.b, Who they bee that canot brag of it. [3] 10.b, It is not common vntounto all. [3] 30.b, 31.ab, Before all eternitie. [3] 9.b, 10.a, 7.a, Sinnes are not excuſed thereby. [3] 41.b, 42.a, 6.a, Chriſt the firſt effect thereof. [3] 25b, A diſtinction thereof. [3] 7.b, It hindereth not praying. [3] 6.b, Before the predeſtinate. [3] 10.b, Pighius reaſons againſt it. [3] 5.b, 6.ab, 246. 25.a, Wherein it conſiſteth. [3] 10.b, The end thereof. [3] 18.b. 10.ab, 11.b, 12.b, It is perpetuall. [3] 10.a, 16.b, Howe Auguſtine defineth it. [3] 9.a,

Predeſtination prooued by reaſons. [3] 7.ab,

The cauſe of our predeſtination. [3] 18.a, 12.a, VntoUnto what principall points it is reduced [3] 14.a Faith foreſeene is not the cauſe thereof. [3] 12.b, 13.a, 14.a, 15.b, It belongeth not to the reprobate [3] 11.a, The vſe thereof. [3] 20.b, 21.a, Workes foreſeene, cannot be the cauſe thereof. [3] 16.b, 17.ab, 18.a, 12.b. 13.a, 14.a, 15.b, In what reſpect Chriſt is not the cauſe thereof. [3] 19.a, Nothing excluded from it. [3] 7.b, 8.a, The principall and chiefeſt effect thereof. [3] 19.a, Whether it ſtand with pietie to diſpute thereof. [3] 1.b, The Newe Teſtament doth oftentimes make mention of it. [3] 2.b, The ſchoole Diuines wil hauehave it proper to the elect onelie. [3] 3.a, LoueLove toward God is kindeled by the true feele thereof. [3] 17.a, Originall ſinne goeth not before it [3] 24.ab, To whom the doctrine thereof is profitable, and howe. [3] 3.b, Among what relatiues it is. [3] 10.b, Reaſons of abſurditie, if it ſhould depende of workes foreſeene. [3] 16.b, 17.ab, Finall cauſes thereof. [3] 12.b, How it is called Gods foreknowledge. [3] 11.a, The materiall cauſe thereof. [3] 12,b, The doctrine thereof verie comfortable. [3] 4a b, Auguſtines reaſons touching the defence of his treatiſes of it. [3] 3. 2.b, The doctrine thereof is not againſt the vſe of preaching [3] 3a, Howe it is obſcure and not obſcure. [3] 4a, Their reaſons which would not hauehave it diſputed of. [3] 2.a, It is certaine. [3] 3.a, and cannot be deceiued. 34.b, 35.ab [4] 117.b, That it is a part of the Goſpell. [3] 5.a, What things are to be taken heed of in preaching it. [3] ….b, Neuer any man openlie denied it. [3] 3.b, 5.a, Whether there bee any, and to whom it belongeth and belongeth not. [3] 5.ab, 8.b, Some children of the Saints belong not to it [2] 233.b, Whether by the doctrine thereof a fatall neceſſitie be confirmed. [3] 4.b, 5.a, 34.b, 35.ab, Cauils about it, and proofes for the ſame. [1] 208.b, 209.a

Whether the predeſtination of God touching Dauid, were the cauſe why Saule was caſt out of the kingdome. [1] 208b, 209.a,

Predeſtination and grace may be called lots, as ſaieth Auguſtine. and why. [1] 60.a,

Howe Gods predeſtination, and his prouidence doe agree & differ. [3] 8.b,

How his foreknoweledge and predeſtination doe agree and differ. [3] 8b

His louelove, election, and predeſtination ioined together. [3] 9.a. ¶Looke Prouidence.

Predicaments.

The ten commandements and the ten predicaments hauehave a likely reſpect. [2] 427.b, 553.a, [4] 83.b.

Prieſt.

Wherein a prophet and a prieſt doe differ [1] 18.a,

A popiſh prieſt ſerued in ſtead of a Sanctuarie [4] 268.b.

High prieſt.

The definition of an high prieſt. [4] 22.a, Whether hee might endeuour to hauehave children. [3] 195.b, 196.a.

Prieſts.

Of the diſtinction of prieſts by companies & turnes in the time of the Lawe. [3] 195.b, Forbidden to drinke wine. [3] …97.b, Beautie required in them that ſhould ſerue in the Sanctuarie. [1] 149.a, What is meant by that they were ſaide to eate the ſinnes of the people. [4] 169.a,

Whether the Machabees being prieſts, did well in taking the kingdome vponupon them. [4] 232b, 233.a

In what maner we be all prieſts and kings [4] 12ab

Miniſters no where called prieſts in ſcripture. [4] 222.a,

Of Baals prieſts, & howe guilefully Iehu dealt with them. [2] 539.b, 540.ab, They bored themſelues with ſmall pikes. [1] 21.b.

Maſſing prieſts deſcribed, and how they erre from the trueth of the miniſterie. [4] 20.a, The maner of their conſecrating. [4] 13,b, 14.a In their anticular confeſſion they ſinne two manner of wayes. [3] 236.b, They might erre, and did erre [1] 18a. Priuiledged from tributes and taxations. [4] 34.ab.

Howe contrarie they be to the prieſts of the lawe, whom they would ſeeme to imitate. [3] …97.b.

Of woodden prieſts and golden veſſels, and contrarie. [3] 239.b.

Prieſthood.

The Prieſthood of Melchiſedech more excellent than the Prieſthood of Aaron [2] 245.a, Both that of Leui and that of Melchiſedech repreſented Chriſt [4] 236.a, Melchiſedechs order remaineth in the Church. [4] 223b.

Contention for the prieſthood in Dauids time. [4] 247.b, Why in olde time the kingdome and it were committed to one man. [4] 327,b, Aarons and Chriſts diſtinguiſhed. [4] 83.a, Chriſts had two miniſteries. [3] 307b.

Preparation.

Of Preparation to ſaluation. [3] 108.b, 109.a, Whether that of the heart be in mans power. [3] 111.b, 112.a.

Prerogatiues.

What prerogatiues the lawes of Ethnikes, and the ciuill lawes gaue ſuch as had many childrē [2] 431a, They muſt not be drawne to common examples [2] 429.a. ¶Looke Priuilege.

Preſence.

Of the preſence of God, & howe the ſame is to be meant. [1] 25.ab It ſtriketh a feare in the godly, as for example [1] 31.a, Diuerſe ſignes and tokens thereof. [1] 25.b, How the fleſh of man is terrified thereat [1] 21.b. ¶Looke God.

Of Chriſtes Reall preſence in the Euchariſt. [4] 189. 190. 191. 192. 193. 194. 195. 200.b, 156. 157 144. 145 146.

Preſence totally, and definitiuely what it is, [4] 188.b.

Preſent.

What it is to bee preſent definitely in a place [1] 87.a.

Preſcription.

What is required vntounto the law of preſcription. [1] 96.b, 97a, Howe ignorance may be & may not be a let vntounto it [1] 97.a. Of y^e difference betweene it and Vſucapio: & when the ſame difference firſt began [1] 96.b. A decree of lawe that fraude ſhalbe no let vntounto it [1] 97.a, Why it was introduced or brought in. [1] 96.b, Cuſtome hath ſome affinitie therewith [1] 97a, Vſed of Ieptha againſt the Ammonites. [1] 96.b, The time thereof in things moueable and vnmoueable, how long it is. [1] 97.a, Of the right, the antiquitie, and the author thereof. [1] 96.ab, How and by what meanes cuſtome and it is broken. [1] 98.b, A definition of the ſame out of the Digeſtes. [1] 96.b, The Eccleſiaſticall rules touching it doe differ from the ciuill lawes, and why. [1] 97.a.

No preſcription againſt the worde of God though neuer ſo ancient. [1] 97.ab, [3] 244.a,

Preſumption.

Preſumption worketh an ouerthrowe. [3] 285.a.

Pride.

Pride a cauſe of contumely. [2] 529.b, A cauſe of painting the face [2] 508.b, The effects thereof, and that the ſame proceedeth frō the will [1] 156.a, Of the vngodly noted. [3] 321.b, 322.a, Of Philoſophers noted through their knowledge of naturall things, [1] 2.a.

The diuell deceiued through his owne pride [1] 83.b.

The ſcope of Paule to pul down the pride of women. [2] 513.b, 514.a. ¶Looke Ambition

Princes.

Princes muſt flie from idleneſſe. [4] 245.b, Gods Vicars vppon earth. [4] 248a b, Clemencie is meete for them. [4] 248.ab. Whether matters or religion belong to them. [4] 244.b, 246.b. 247a b, In what reſpects they are to bee obeyed. [4] 285.a, Obedience to them limited. [4] 308.b, Whether they may defend their owne perſons by warre. [4] 285.b, 286.a, Depoſed from their dominions by their ſubiects. [4] 325a, They may ſend priuie ſearches and offer rewardes for finding out of conſpiracies [4] 299.b, Whether they and great men are to hauehave Church goods giuen them. [4] 31.b, 32.ab, 33.a, Whether they can ingender ciuill vertues in their peoples mindes. [4] 36.a, Of the annointing of them. [4] 14,b, 15.ab, What maner of ones the Iewes had. [3] 161.b, Whether they hauing more prouinces thā they can ouerſee, may be ſuffered, [4] 38.b, 39.a, A leſſon for them touching gouernment. [2] 616.a, Their charge touching Gods ſeruice what it is [2] 324.a, 325, It is their part to admoniſh and correct Clergiemen, [4] 235b, In what caſes they hauehave not power ouer heretikes, though they be in their dominion, [2] 538.b, Why they weare the ſigne of the Roſe vppon their crownes. […] 349b, They ſinne more grieuouſly than the common ſort, and why. [2] 554.a, The originall of their annointing, [4] 236.b, Called Paſtors, and why, [4] 227.a, Their office and charge. [4] 231b, The care of the Church belongeth to them. [4] 247.b, 248.a, Whether it were lawfull for them to exempt cleargie men from their ſubiection [4] 239a, In what caſes they and Tyrants are not to be obeyed. [2] 316.a.

Good princes ſucceeded tyrants, [4] 228.a.

Ethnicke princes accounted matters of Religion belonging to them. [4] 244.a.

Principalitie.

What doctrine we hauehave to gather by theſe wordes of Paule, Principalitie, power, &c [1] 120.ab.

Principles.

There be two maner of Principles of things. [3] 113.b.

Priuation.

What priuation is meant to bee originall ſinne [2] 229.b.

Howe the habit doeth neuer bring in the priuation, prooued. [1] 181.a.

From what priuation there is no returning to the former habit. [2] 636.b.

Priuation followeth preſently of his owne accorde, habit bing remooued away. [1] 181.b.

Priuatiues.

The nature and rule of priuatiues. [3] 318.a

Priuileges.

Priuileges graunted to Cleargie men. [4] 34.ab, 239b, 240. 241,

Proceeding.

A difference betweene proceeding and generation, though it be hard to finde. [1] 107.b.

Of the Proceeding of the holy Ghoſt, and the diuerſities of opinions about the ſame. [1] 107b.

Procreation.

Why the olde Fathers abſteined ſo long from Procreation of children. [1] 127.b, The goodneſſe thereof muſt be conſidered by the proper effect that is in man. [2] 232.b.

Profeſſion.

The common Profeſſion of all Chriſtians. [4] 310.a.

Profit.

This Profit commeth by true doctrine, that thereby the wicked condemne themſelues, as for example. [1] 14.b, 15.a.

Promiſe.

Promiſe taken and vnderſtoode two manner of wayes. [3] 146.a.

In what reſpectes a Promiſe bound with an oth is to bee violated [2] 538.a, 549.a.

Whether it muſt be kept with him that breaketh Promiſe. [2] 548.b, Whether being made to Heretiks & theeues it is to be kept [2] 538.ab, Whether it is to be kept with our enemies. [2] 537.a, 371.a.

Of a promiſe made by force and feare. [2] 549.a.

VnderUnder what Promiſe wee deliuer our children to bee Baptiſed. [2] 238.b.

The Promiſe of God is indefinite and yet true notwithſtanding touching ſaluation. [2] 238.b.

Of the Promiſe of God, whereunto by beleeuing wee aſſent. [3] 58.a.

The chiefeſt Promiſe that is ſealed in a ſacrament. [4] 98.a.

What it is to be children of the Promiſe. [3] 128.b. ¶Looke Couenant.

Promiſes.

Gods vniuerſall Promiſes are to be reſtreined. [3] 30.a. 32.a, Indifferent to all men [3] 51.a, Of generall are gathered particular. [3] 145.a, Of them which Circumciſiō ſealed [4] 108.b, 109.a, Whether the Iewes vnderſtood them which were ſealed by the ceremonies. [4] 105.ab.

Whether the Promiſes of God are made indefinitely [3] 145.ab, In what kinde faith hath to doe. [2] 549.b, In later we muſt hauehave an eye to the former. [2] 525.a, Some doubtes of them euen in the godly [3] 87.a, Impediments that might ſeeme to adnihilate them. [3] 60.a, The miniſters ought to remedie two lets touching them. [3] 49.b, Howe iuſt God is in them. [2] 549.a, The ſcriptures reiect none particularly from thē. [3] 50a, Againſt their error, who ſay that thoſe of the old Fathers were onelyonly touching temporall things. [2] 584.b, By faith wee obtaine them [3] 150.b, 151.a, Giuen both to faith and truſt. [3] 90.a, Why they & threatenings are added to the lawe. [2] 573.a, What we muſt doe when they ſeeme to bee ioyned vntounto workes. [3] 127.b, Why GOD doeth not eftſoones performe them. [3] 303a.

Why God would renewe the ſelfeſame Promiſes. [3] 136.a, God doeth not onelyonly offer them, but he bendeth the heart to embrace them. [3] 50.a. Againſt doubting thereof [3] 62.ab.

Of the Promiſes of the lawe and the promiſes of the Goſpell. [3] 113.b, The difference betweene them. [3] 274.b, 275.a.

Howe the Promiſes legall become euangelicall. [3] 3…2.b, Dauid iuſt in his Promiſes and word. [2] 550.a.

Propheſie.

Of the original of Propheſie, and the ſucceſſion of the ſame. [1] 19.a, Of the efficient cauſe thereof. [1] 18.b, It is no habit, but a preparation or diſpoſition, being in a kind of qualitie. [1] 23.a, How needefull a thing it hath beene for mankinde. [1] 23a, Of the forme thereof, and that it is the reuelation of God. [1] 18.b, An obiection made againſt the auncientneſſe thereof, and the ſame aunſwered. [1] 19.a, Chryſoſtomes opinion touching the want thereof among vsus. [1] 18.b, Diſtinguiſhed into an Oracle, a dreame and a viſion. [1] 19.b, That thereby GOD would be knowen vntounto men. [1] 17.b, Not obteined by art, induſtrie. &c: how then. [1] 22.b, The error of the ſame according to S. Paul [1] 18.b, A definition thereof, and the diuerſe maners thereof. [4] 6.ab. [1] 19.ab, The cauſes and matter of the ſame, and whereabout it is vſed. [1] 18.a, The effects thereof declared in fewe wordes. [1] 22.b, Vſed about things paſt, preſent, and to come. [1] 18.a, It hath a propertie common with other free giftes, and what the ſame is. [1] 22.a, Why it is giuen. [3] 353a b, How great a crime it is to contemne it. [4] 15.b, In women as wel as in men [4] 7.ab, What is meant by the name or worde. [1] 17b, What kinde thereof may be attained by exerciſe and doctrine. [1] 22.b, Taken for interpreting, in the holie ſcriptures. [1] 23a b,

Euill men ſometime Propheſie true things: and howe [1] 22a. Why God ſuffered them ſo to doe. [1] 19.a,

Of Propheſie by writings, and alſo by deedes. [1] 19.b

Propheſie and true faith are not of neceſſitie ioyned together. [1] 23.a, A reaſon of Ambroſe making againſt ſuch as thinke it to be naturall [1] 26.a

Women did Propheſie, and how that may agree with Paul forbidding women to propheſie [1] 20.a, Why they are commaunded to couer their heads. [4] 7.a.

An holie Propheſie vttered by Caiphas, being an euill man. [1] 51.a.

Howe the bones of Eliſeus did propheſie. [1] 22.b

Of a kinde of foretelling which is not propheſie. [1] 82.a

Cauils for the adnihilating of Daniels propheſie. [3] 352.b.

Propheſieng.

Whether propheſieng is to be vſed in the Church. [3] 309.b. 310.a.

Propheſies.

Propheſies ſooner fulfilled, than vnderſtoode. [3] 386.b, Before the Law, in the Law, and in the Goſpell. [1] 20.a. Before the thinges to come, and yet were no let to the libertie of men. [3] 6.a, In them there is a difference of times, as for example [1] 20.a

Howe the curſes of the Prophets are propheſies. [2] 397.b. 398.a,

Of certaine lies which Auguſtine counteth propheſies. [2] 546.a,

Propheſies and teſtimonies of Chriſt. [2] 581.a

VntoUnto which of the Iewes the Propheſies of Chriſt were obſcure. [3] 346.ab, Touching Chriſtes kingdome Metaphoricall. [3] 397.a.

Of the Propheſies of the Sybils, and what authenticall writers hauehave thought of them. [1] 21.a.

The Montaniſts boaſted more of Propheſies than euer did any other heretikes and why. [1] 19.a.

Prophet.

Wherein a Prophet and a teacher doe differ. [1] 18.b, Aſſured tokens both of a good and of a bad. [1] 21.b, 22.a, His diuerſe names in Hebrew and in Latine, and who is one. [1] 18.a, The names vſed in holie Scriptures for an interpretor: as for example [1] 23.ab, 18.a, What he is called in the Hebrewe tongue. [1] 17.b, and what it ſignifieth. ibidem. 18.a, Wherein hee and a prieſt doe differ. [1] 18.a, About what things he is occupied. [1] 18.a

The olde Iſraelites were neuer without a Prophet. [1] 23.b

Two ſure argumentes, or tokens of a true Prophet. [1] 20.b, Who he is that muſt bee reputed and taken for one. [1] 22.a

Prophets true and falſe.

Tokens to diſcerne True Prophets, and falſe. [4] 6.b, [1] 20.b, They muſt not diminiſh the worde, nor adde to of their owne. [1] 20.a, Difference betwéene them and Doctors. [4] 6.b Degrées of them, & that they were not inſpired all alike from heauen. [1] 19.b, Of God and of the Diuel. [4] 6.b, A rule in reading of them. [3] 354.ab, Of the tribe of Leuic. [4] 6.b, They were to y^e hie Prieſtes as the Apoſtles are to the Biſhops. [4] 4a, The authoritie of them is conſtant. [3] 38.a, Howe they ceaſe to bee prophetes, and become diuiners. [1] 20.b

Why God doeth ſometimes vſe the euill Prophetes. [1] 37.b

God reuealeth to the Prophetes the thinges that hee will doe. [3] 38.a, In that they were Prophetes they coulde not erre. [1] 8.a. How they applie their doctrine vntounto Chriſt. [2] 596.b

What viſions they bee that make not Prophetes. [1] 36.b

Why Paul ſaith that the ſpirits of the Prophetes are ſubiect to the Prophetes. [1] 21.b

Howe and in what caſes ſpirites maie be called Prophetes. [1] 81.b, 82.a, Schooles of them, and wherefore they were appointed. [1] 22b, Whether God doeth compell them, or no. [1] 21.b, By their life, they muſt winne credite to the word. [1] 20.b, Whether they do ſurely knowe thoſe thinges to be true, which they foretell. [1] 22.b, They are not nowe ſo neceſſarie as in former times and why. 23.a, There be ſome ſtill in the Church although not ſo famous as in times paſt. [1] 24.a

There were many Prophets in the primitiue church [2] 23.b. Being in ſundrie places did write the ſelfeſame wordes in their Propheſies. [2] 363.a, They may be a certeine occaſiō, not a cauſe of the ouerthrow of kingdomes. [4] 237.ab, Whether being inſpired of God, they knowe not what they ſay. [1] 21.b, The ſpirites that ſtirre them vp, are ſometimes good, ſometimes euil. [1] 19.a

The cauſe of this prouerb, What is Saul among the Prophets? [3] 20b

Prophets do ſomtimes ſee things printed in their imagination, and ſometime ſée them outwardly. [1] 25b, They muſt not be corrupted for fauour or rewarde. [1] 20.b

They to whome are ſhewed only the ſignes of things to come, are not in verie déede accounted Prophets, & why. [1] 26.a

By what thing it was that God ſpake to the fathers and Prophets [1] 26.b. 27.a.

The children of the Prophets, and whoſe diſciples they were. [1] 23.b, [4] 6.b

In what reſpects Paul and Peter were Prophets. [1] 23.b

More Prophets, when the church began than nowe, and why. [1] 18.b.

That the Prophets of Idols had two certeine tokens to bee knowen by [1] 21.a

A general rule to know true Prophets by. [1] 22.a, Sometimes their predictions happen not: as howe. [1] 20.b. 21.a

Of certeine women Prophets expreſſed by name. [1] 20.a, Which did openly teach the people [4] 7.a.

How it is to be vnderſtoode, that Samuel was the chief of Prophets, that like to Moſes there was neuer any Prophet, and that among the children of women, there aroſe not a greater than Iohn Baptiſt. [1] …9.ab.

The diuels Prophets fare like mad men [1] 21.a

That wicked men may bee Prophets, and yet no friendes to God. [1] 23.a

What Gods law determined touching the puniſhment of falſe Prophets. [2] 389.a

Propitiatorie.

What was the Propitiatorie or merciemercy ſeate. [2] 356.b 339.a, The place thereof. [3] 306.b, No more among the Iewes. [2] 577.b

Propoſitions.

Generall Propoſitions are to bee reſtreined. [3] 26.b. 27.a. 30.a. 31.ab. 32.a. 33.ab. 145.ab. 132.b. 133.a. 389.ab. 380.b. 397.b. 398.a. [1] 193.b, They make their particular true. [3] 143.b, Conditionall reſolue not into categoricall [3] 133.b, Of particular are ill inferred vniuerſal. [4] 30.a, Two negatiue, are not woont to conclude affirmatiue. [3] 239.a

Prouidence.

A definition of Prouidence. [3] 9a. [1] 170.b 167.a, Why it is perpetuall. [3] 9.a, Diuerſe notable points touching it. [3] 35.b, The Epicures denie it, and why ſo. [1] 170b, What commodities and comforts we reape by a liuely faith therof. [1] 168.a, How it & predeſtination agree & differ. [3] 8b, Why the ſame is ſaid to be common to all things. [3] 8.b, It worketh orderly by cauſes & effects: read how. [2] 26…a, The Philoſophers yelded not thēſelues thereto. [1] 11.b, Too too contumelious a thing, to exempt man from it: and who do ſo. [1] 172.a

The opinion of the Peripatetiks touching the ſame. [1] 154b, To bee acknowledged of vsus, by the example of creatures. [1] 12.a, Whether it doe bring any changing in Gods, as in men. [1] 168.a Whether it take away chaunce & fortune. [1] 168.b, Nothing is to be excepted from the ſame. [1] 200.b, That there is ſuch a thing, proued ſubſtantially [1] 170ab. Whether the ſame be vnchāgeable [1] 173.b. 174.a, Whether it can admit any thing touching chance. [1] 174.a, 171.b, Why the Greeks named it foreign, & foreign. [1] 175.b, A firme and ſtrong argument (as ſome think) againſt it [1] 169.a, Whether things that bee of neceſſitie are vnderunder it. [1] 172.b, Whether all things be ruled thereby, [1] 167.b, That euen Tyrantes are but inſtrumentes thereof, and that they are limited. [1] 172.b, Whether counſels & admonitions be taken away thereby: as may be obiected. [1] 176.a, Things happening by chance are vnderunder it. […] 173.a, Howe ſinnes doe depend thereupon, [1] 173.b, How Zuinglius is to bee vnderſtoode, that men are otherwhiles thereby prouoked to ſinne, [1] 186a, By what tokens Cicero teacheth that it may bee knowen from naturall reaſon. [1] 167.b, What things ſome referre thereunto, and what thinges not. [1] 167.b, A briefe ſum of the thinges which God thereby doeth about ſins, [1] 206b, A generall opinion, & to be retained in the church, that without it nothing is doone in the world, be it good or bad, [1] 199b, That the ſame, as touching his decrees is as the iron and adamant: and what is obiected againſt it [1] 197.ab, Plato and others ſeemeth to ſtreiten it into a narrow roome, and how [1] 200.a, What things ſome doe exempt from it, [1] 171.b, 169.b, Things that come by chance ſerue thereunto, [1] 182.b, Cicero calleth it an olde ſoothſaying wife of the Stoikes, [1] 170.a, It is no bare but an efficient knowledge, [1] 171.a, It ſeemeth to be manifold, being in deede mere ſimple in it ſelfe and why that is, [1] 167.b, If it gouerne all things, what is the cauſe of ſuch confuſion and diſorder, [1] 172.a, All things, hauing relation thereunto be neceſſarie, but of their owne nature contingent or comming by chance: proued. [ ] 175.ab, Second cauſes are inſtruments thereof, [1] 173.ab, A ſimilitude, proouing that we muſt not denie it, bicauſe wee ſee not the cauſes thereof. [1] 172.a.

That God worketh our wil to chooſe or refuſe, & that his Prouidēce goeth no further as ſome ſay [1] 175a, The cauſes thereof, as the formall, the materiall, the finall, and that thereof there can be efficient cauſe [1] 71.a, Whether neceſſitie bee a let to it, [1] 169.b.

Man is not exempted from the Prouidence of God, though the contrary may ſeeme to be. [1] 172.b, 73.a.

Melanchthons opinion of freewill and Prouidence. [1] 200.b, What the Peripatetiks thought of it, and why they ſaid it was aboue the Moone. [1] 171a b Damaſcens diſtinction of the ſame into good pleaſure and permiſſion. [1] 200.ab, Ierom ſaieth that nothing, be it good or euill, happeneth without it. [1] 182.b.

Latona ſignifieth nature, & Prouidence, the midwife: reade the fable. [1] 170.a.

Prouidence worſhipped as a goddeſſe of the heathen: reade how. [1] 170.a. ¶Looke Predeſtination.

Prouident.

Who is Prouident according to Auguſtines iudgement [1] 170.ab

Prudence.

Prudence diuided by Auguſtine into vnderſtanding, memorie and prouidence. [1] 170.a

Pſ.

Pſalmes.

Diuerſe ſortes of Pſalmes, and whoſe Pſalmes are not to be vſed. [3] 314.ab. ¶Looke Hymnes and Songs.

Pu.

Puniſh.

Why God doth Puniſh his own people by nations farre worſe than they. [3] 286.ab.

How God doth Puniſh the ſins of the fathers vponupon the children. [2] 2, 6.b.

Why God doth Puniſh ſome and not all. [3] 386b.

Whether to Puniſh and to forgiue be contraries [4] 28….b.

How farre foorth the lawe that commaundeth to Puniſh, doeth binds. [4] 262.a.

Puniſhing.

Men in Puniſhing and rewarding, reſpect not whether things be doone by nature or by induſtrie. [] 55a.

Puniſhment.

Puniſhment may be both in the minde and in the bodie. [1] 180.b, Of like for like. [2] 4 4b, 416.a, 324.a, 540.b. Creatures ſuffer it together with vsus, when we ſinne. [2] 250.b.

Why ſinne is ſaid to be a Puniſhment. [2] 273.b, and how. [1] 190.a.

Whether Puniſhment and fault be all one. [1] 194.b.

Whether the children ſuffer Puniſhment for the fathers offence. [2] …35.ab 236ab.

Of Gods Puniſhment vntounto the third and fourth generation. [2] 365.b, 366.a

Originall ſinne a Puniſhment, & alſo a ſinne. [1] 181.a.

Of the guiltines of ſin or bonds vntounto Puniſhment. [1] 188.a.

How it is ment, that iudgemēt and Puniſhment are not twiſe vſed. [3] 387.a.

Gods ſentence touching temporall Puniſhment is not alwayes chaunged by repentaunce in the godly. [1] 207.b.

The ſchoole diuines thinke that the Puniſhment of originall ſinne ſhall be without feeling. [2] 233.b.

Whether Adams or Eues Puniſhment was the grieuouſer, [2] 493.ab.

As touching eternal Puniſhment euerie one ſuffereth for his owne ſinne. [2] 3…7.a.

Whether the Puniſhment remaine when the fault is forgiuen. [3] 224.ab, 225.a, 221.a, 237.a.

Why ciuill puniſhment is ſometime forgiuen, and ſometime increaſed. [4] 257.b, 258.a.

Puniſhments.

Howe Punishments do pertaine to goodneſſe, and howe they are ſinnes. [2] 231.b, Diuerſe ſortes in hell: prooued by Scripture [2] 234.a, Of this life preparatiues of them to come. [2] 235.a, Temporal take not away eternal from grieuous ſinnes. [2] 234.b, 235.a, Sometimes ſudden & ſometimes prolōged for a time, as how. [2] 386b 387.a, Euerlaſting ſuffred of no man, but for his owne fault. […] 362.b, Deferred are at laſt to bee executed [3] 3…6b, 387.a, God laieth them vponupon ſome for others ſinnes. [2] 363.b, 64.a.

What ſins are both ſins, & alſo the puniſhments of ſins [2] 273.ab.

The afflictions of the godlie are not puniſhments. [3] 2, 7.a.

Gods deferring of vengeaunce bringeth greater puniſhments. [3] 388.a.

Reioyſing and ſorowing in the Puniſhments of the wicked, are in one will of the godlie at once. [2] 400.a.b.

God vſeth ſignes as puniſhments for ſinners themſelues, & for puniſhmēts for others. [1] 197.b, 198.a

The afflictions of the godlie cannot properly be called puniſhments [2] 366b

God doeth not alwayes bring temporall euils as puniſhments. [2] 364.a.

God will not defer Puniſhments more than is meet leaſt he might ſeeme to caſt away the caſe of things. [2] 237.b, Men deſerue euen the temporall which they ſuffer. [2] 3…4.a, In the regenerate God conuerteth them into medicines. [2] 364.b, None ſhal ſuffer ſpirituall and eternall but for his owne ſinnes [2] 365.b, By the grieuouſneſſe of them, the weightineſſe of ſinnes is knowen. [2] 482.a, By whom they may bee forgiuen, and how farre foorth [2] 414.a, Whether thoſe which God ſhall lay on the wicked in hel are cruell. [2] 10. God doeth turne them that wee ſuffer vntounto goo…. […] 364.b, It is lawfull to pray for them to light vponupon ſome, and why. [] 398.a, Temporall are ſo moderated of God, that they may afflict the wicked, and not hurt the good. [2] 362.ab, By temporall are deſcribed eternall. [2] 598.b, Whether they are at any time forgiuen without ſatiſfaction. [3] 221.b, Thoſe of the wicked belong not to Chriſtes croſſe. [3] 2…3b, 274.a, God forbeareth them for the keeping of outward diſcipline [2] 111.b.

Puniſhments of the ciuil Lawes for violent takers away of mens daughters [2] 438.ab, For ſedition. [4] 122.b, 323.a, For adulterie, and whether they muſt bee equall both to the man and the woman. [2] 489.ab, 490a b, 491a, They are to be aggrauated according to the circumſtāce of y^e crime [2] 414.b, Rather to bee diminiſhed than increaſed. [2] 414.b, Charitie is not violated by the inflicting of them. [4] 279.b, In what caſes men may and may not inflict them vponupon the children for their parents. [2] 367.ab, Cauſes for the which Magiſtrates may ſometimes deterre them. [4] 275.b, Whether they are to be releaſed from oftenders. [4] 246.b, 247. 248. 249. 250. 251. 252. 253. 254. 255. 156. 257. 258. 259 and howe. [4] 60. 26. …62. 2…3.a, How clemencie diminiſheth them [4] 262a, They be medicines of the Common weale. [4] 256.a

To knowe which is voluntarie and not voluntarie may helpe to moderate the puniſhments which Lawes appoint. [2] 281.a

Purgatorie.

The originall of Purgatorie. [3] 323.a, 223.b, Prooued out of the Machabees. […] 74.b, Much adoe ere the Church would a …t it. [3] 3 4.a, Whether we aboliſh Gods iuſtice by taking it away. [3] 24.a

Whence the puniſhmentes of Purgatorie. role. [3] 23.a.

A great argument for the diſproofe of Purgatorie. [3] 23….b. […] 52.b

Sundrie and variable opinions touching Purgatorie. [3] 233.ab No mention thereof in the holie Scriptures. [2] 318.b. [3] 23.b, The greater number of Fathers graunt it. [3] 243.b.

Whether Purgatorie bee an article of our faith. […] 233.b, Auguſtine ſpake doubtfullie thereof. [3] 234.a, Diuerſe inconueniences by the opinion of the ſame. [3] 238.a, Whether ſoules doe there ſatiſfie for ſinnes [3] 237.b, What place it is feigned to bee. [3] 232.b, The reaſons for the proofe thereof confuted. [3] 38b, 239.ab, 240.a