A Complete Christian Dictionary, Dictionary · Part HA
H A.
HA
An interjection of disrespect, fear, contemning, and of shewing courage, Job 39. 25. & vers. 21, 22, &c.
Habaiah]
The hiding of the Lord. Of the Children of the Priests, Ezr. 2. 61.
Habakkuk]
A wrestler. A Prophet, Hab. 1. 1.
Habaziniah]
A hiding of the shield of the Lord. The Father of Jeremiah, Jer. 35. 3.
Habergeon]
A Brigantine. A Coat of fence or male. Exod. 28. 32. Brest-plate, Job 41. 26. marg.
Habergions, or Breast-plates of Iron]
;;The well fenced estate of Popish Clergy, Monks, Fryers, &c. who were as safe as men armed with iron Habergions; and vain was all endeavour against them, till the time of their Kingdome was expired. Rev. 9. 9. And they had Habergions, like to Habergions of iron.
Habitable]
Prov. 8. 33. That which may be dwelled in, or inhabited.
Habitation]
;;A place of defence or refuge, as an house is to the dweller in it. Psal. 90. 1. Lord, thou hast been our habitation. Thus is God an habitation to his Saints.
;;2. A Temple to dwell in, to possess and rule in it. Eph. 2. 22. To be the habitation of God by the Spirit. Thus the Saints are the habitation of God.
;;3. A dwelling place, Gen. 36. 43.
Habitation]
Psal. 69. 25. Heb. palace, marg. Psal. 89. 14. or Establishment, marg. So Psal. 97. 2. marg. Jer. 9. 10. or Pasture, marg. Ezek. 29. 14. or Birth, marg.
Habitation of devils]
;;A place or house haunted by devils, or wherein devils were shut up as in prison. Rev. 18. 2. And it become the habitation of devils. Such a City now is Rome, where the Doctrine is the Doctrine of Devils, being flat contrary to the written Word, their Worship the Worship of Devils, being but Idols and rott…n bones; and their works, works of the Devil.
An allusion to Isa. 13. 21, 22. & 34. 11, 13, 14, 14. Jer. 51. 37. to note her utterd solation, and a place not to be ininhabited any more, as the 21 vers. of this Chapter doth plainly tell us. Bernard.
It was full of men, but now is full of Devils; either bécause men esteem solitary places, haunted with Ghosts, or because the foul Spirits do haunt such places for their pleasure. Mat. 12. 43. Mar. 5. 3. Or, are confined thither by God, as to an Hold or Prison; or keep there to terrifie men that passe by such places. Annot.
Habor]
A fellow, or partaker. A City, 2 King. 17. 6.
Hachaliah]
Wanting to the Lord. The Father of Nehemiah, Neh. 1. 1.
Hach…ah]
Hope in that; or, a hook in that. A hill, 1 Sam. 23. 19.
Hachmoni]
A wise man; or, the waiting of a gift. The Father of Jethel, 1 Chr. 27. 32. Hence Jashobeam is tearmed Hachmonite, as being the Son of Hachmoni, 1 Chron. 11. 11. marg.
Had]
1 Chr. 28. 12. Of all that he had, Heb. of all that was with him, marg. 1 King. 16. 31. As if it had been a light thing, Heb. Was it a light thing? marg. Dan. 1. 17. And Daniel had understanding, or he made Daniel understand, marg. Dan. 7. 1. Had a dream, Chald. saw, marg. See Have.
Hadad]
Joy, or rejoycing. A King of Edome, Gen. 36. 35. The Son of Ishmael, called Hadar, 1 Chron. 1. 30. Gen. 25. 15. Also, one who was against Solomon, 1 King. 11. 14.
Hadadezer]
Comelinesse, help of beauty, or beautifull help; or, the entry, habitacle, or engendring of beauty; a King of Zobah, 2 Sam. 8. 3.
Hadadrimmon]
The voyce of height. A Town, Zach. 12. 11.
Hadar]
A chamber. (See Hadad.) The Son of Ishmael. Gen. 25. 15.
Hadarezer]
King of Zobah, 1 Chr. 18. 3. whose Captain was Shobach, Ibid. 19. 16.
Hadashah]
News; or a maneth. A City, Josh. 15. 37.
Hadassa]
A Myrtle-tree. The name of Esther, Est. 2. 7.
Hadattah]
A City, Josh. 15. 25.
Haddid, or Hadid]
Reioycing, or sharp. Of the Children of Lod, Ezr. 2. 33. Neh. 7. 37.
Hadlai]
Loytering, or letting. The Father of Amasa, 2 Chr. 28. 12.
Hadorám]
Their praise. The Son of Jocktan, Gen. 10. 27. The Son of Tou, 1 Chr. 18. 9, 10. One over Relioboam's tribute, 2 Chr. 10. 18.
Hadrach]
A Countrey, Zech. 9. 1.
Haft]
The bilt or handle of a Dagger, Judg. 3. 22.
Hagab]
A grasse-hopper. His Children returned from the Captivity, Ezr. 2. 46.
Hagabah]
The lame. His children also returned, Neh. 7. 48.
Hagar]
A stranger, chewing the cud; or, searing. Saralis Hand-maid, Gen. 16. 1. Of whom came the Hagarens, mentioned Psal. 83. 6. and Hagarites, 1 Chr. 5. 10.
Haggai]
Pleasant; or, turning in a circle. A Prophet, Hag. 1. 1.
Haggeri]
as Hagar. The Father of Mibhar, 1 Chron. 11. 38.
Haggi]
as Haggai. The Son of Gad, Gen. 46. 16. Of whom came the Haggites, Numb. 26. 15.
Haggiah]
The Lords feast. The Son of Sbimei, 1 Chron. 6. 30.
Haggith]
The Mother of Adonijah, the Son of David, 2 Sam. 3. 4. 1 Chr. 3. 2.
Hai]
A heap; or, laying on heaps. A City, Gen. 12. 8.
Hail]
An impression gendred in the air, of a cold and moyst vapour. The neerer the earth it is engendred, the thicker, the colder, the sharper it is, and falleth most commonly in the day time. That which is engendred in the higher clouds, through the heat of the air dissolveth, and so is lesser. It is usually in the Summer, for that the heat being then in the air, is beat back into the innermost parts of the cloud, where it causeth hail. Sometimes the dew falling on the earth, through the cold North-wind being drawn together, becomes as hail. Herewith God punished Aegypt, Exod. 9. 23, 24. their vines and cattle, Psal. 78. 47, 48. Slew his peoples enemies, Josh. 10. 11. Hence Hail-stones, by whom in Ezek. 13. 11. the Chaldeans are meant.
Hail]
Isa. 32. 19. When it shall hail, coming down on the Forrest. Or (as some) And it, or he, shall hail with hail the forrest. Whereof the meaning may be this, That God will preserve the fruits of the earth for them, that they shall not with storm and tempest be spoyled, and will therefore in his providence, so dispose occurrents of that kinde, that when storms come they shall light on the wilde and waste forrest, where it can do little hurt, and not on their corngrounds, or vineyards, or the like, where it might do mischief, as Psal. 78. 47. & 105. 32, 33. See Exod. 9. 22. — 26. Annot.
Hail-masier]
foreign. It was an usual form of salutation, which the Hebrews expressed by foreign, (peace be unto thee) Judg. 6. 23. Peace be with thee, Judg. 19. 20. The Gr. here translated to the letter, signifieth Rejoyce, which the Latines interpret Salve, and we say, God save you. Annot.
Hail-stones]
Isa. 30. 30. Heb. stone of hail, stone for stones, as Hab. 2. 11. See Josh. 10. 11. Psal. 18. 12. ch. 28. 2. Thus also it is by some deemed, that God disturbed the Aegyptians at the Red sea, with a storm of the like condition with that here described, Exod. 14. 14. Annot.
Hail and … are instruments of Gods war and punishments. Aynsw. on Psal. 18. 12.
Hair]
;;Hair, white or black, none can make (besides God, Mat. 5. 36.) 1. Not materially, for substance. 2. Nor formally, for colour. For those that colour things do not make the colours themselves, but do only take, extract, temper, and apply those which God hath already made, from one substance to another.;;
It's put for the smallest thing under Gods providence and care, Mat. 10. 30. Old age, gray hairs, Gen. 44. 29. The least mark, Judg. 20. 16. The least hurt, 1 Sam. 14. 45. Dan. 3. 27. Luk. 21. 18.
Hair]
;;The company of the faithful, Can. 4. 1. Thine Hair is like the flock of Goats.
As by the hair the people of Israel was signified, Ezek. 5. 1, 2, 12. This is the ornament and covering of the head, proceeding from moisture and strength of nature, likened here to the hair of a flock of Goats, fed in a fat pasture, as on Mount Gilead, whose hair is long, rank, and smooth, figuring the thoughts, purposes, divices, &c. which are ordered and composed aright according unto God, Ayns.
The Church is here minded of her duty, not to have a bald glabrous soul, but to abound in holy thoughts and contemplations, which will not be (like Absalons) our ruine, but our great praise and commendation. Annot.
Hair though it hang long upon the head, yet it may in time either fal off of it self, or be cut off, so were the common Christians in Christs time, as it were hair for multitude, hanging on Christ the head, or falling many of them from him; either of themselves, Joh. 6. 66. or cut off by the practises of the Priests, Matth. 27. 20. Joh. 12. 42, 43. whence it was that Jesus durst not commit himself to them, Joh. 2. 23. 25. Cotton.
As from the heat the hairs have what ever life or vigour is in them, so all they who by faith cleave unto Christ the head of the Church, do from him their head, derive all their vigour and spiritual nourishment. And as Mount Gilead is beautified by the multitude of Goats feeding thereon, which were it not for them would seem bald: so is the Church by the faithful, feeding on Christ. Titelman.
Dr. Hall, and S. Finch, understand hereby the Churches gracious profession, and all her appendances and ornaments of expedient ceremonies.
Mount Gilead was fruitful with wholesome pasture, and a goodly sight it was to behold a flock of Goats spread all abroad, and feeding thereupon, where the Lords people are assembled, and are sed with the heavenly food, it is in his eyes a goodly and a comely thing. Giffard.
The Hair of thine head like purple]
Cant. 7. 5. This her hair like purple, denoteth her cogitations and purposes to be holy, heavenly and as dyed in the bloud of Christ. In Can. 4. 1. the Spouses hair was likened to a flock of Goats. That description differing from this, seemeth to imply a variety of estate; for Gods people are not always of a like condition in this world, though ever gloryous in his eyes. Aynsw.
The most spiritual sense is that which expounds all of the higher and lower offices, and Governours of the Church (the Original dallath properly signifieth tendernesse, or tenuity. Aynsw. (Which under Christ are as lofty stout heads, and as purple and precious hair unto her, both for defence and ornament; for as Carmel signifies dignity, and stability: so doth purple also, being double died and of a great estimation. Annot.
Some understaud here by the ceremonies by her used, (as it were the ornaments of her head, both the hair-lace and the borders, and all her attire) being for comlinesse and good order of special account, and a great grace unto her, no lesse then … and purple. Hall, Finch.
And they had hair, as the hair of women, Rev. 9. 8. Their doctrine hath many enticements to allure men to the liking of it, and to provoke unto spirituall fornication. Leighs Annot.
This noteth their effeminateness, their lust, and wontonness in themselves, and withall their carnal allurements to spiritual idolatry, as women do by their hair entice to corporal filthiness. ….
This figureth their hypocrisie, covering abominable evils, under the shadow of fained Sanctity. Cowper.
His head and his heirs were white like wool, Revel. 1. 14. This signifieth Christs eternity, as it doth God the Fathers. Dan. 7. 9. Annot.
Hairy]
Spoken of Esau, Gen. 25. 25. said to be all over like an hairy garment, Heb. all of him like a mantle of hair, which the Greek translateth like a rough hide. This also signified his fierce, strong, and crafty nature. For hair is a sign of natural strength, and nature being corrupted, hairiness denoteth the power of corruption; therefore when … were purified, all their hair was to be shaven off, Lev. 14. 8. Aynsw. Psal. 68. 21. And the hairy scalp, Heb. the crown (or scalp) of hair, meaning open and inevitable judgement on the chiefest and most fierce enemies. Idem.
Hakkatan]
Little. The Father of Johanan, Ezra 8. 12.
Hakkoz]
A thorne, the summer,; or, an end. One of the posterity of Aaron, 1 Chr. 24. 10.
Hakupha]
A commandement of the mouth. His children returned from the Captivity, Ezra 2. 51.
Halah]
A moist table. A place, 2 King. 17. 6.
Halak]
Part. A Mount, Josh. 11. 17. & 12. 7.
Hale]
To draw by force, Luk. 12. 58. Act. 8. 3.
Half]
put for, That which is equally the one part of one thing divided into two, in weight, measure or number, Exod. 30. 13. 1 Sam. 14. 14. 2 Sam. 19. 40. 1 King. 3. 25. Hos. 3. 2. The greatest part, 1 King. 10. 7. & 13. 8. 2 Chr. 9. 6. A very large portion, Est. 5. 3. Mar. 6. 23. Almost, Luk. 10. 30. Mingled, Neh. 13, 24. Short time, Psal. 55. 23. By a great many, Ezek. 16. 51.
Half]
Dan. 12. 7. or Part, marg. 1 Sam. 14. 14. An half acre of land, or half a furrow of an acre of land, marg.
Half an hour]
;;A very short space of time, wherein the Church should enjoy an happy rest, after the open enemies thereof were bridled, and Constantine the Great arose cut of the East. Rev. 8. 1. There was silence in heaven about half an hour.
This imports the admiration and reverence, whereby the heavenly creatures attended and expected that which was to be revealed by the seventh seal. And it is especially written to teach us, how we should be disposed with reverence to hear, as often as the Lord offers himself willing to teach us, then we should put silence to our own will, to our cogitations and affections, otherwise we cannot hear what the Spirit saith. Cowper.
Halhul]
Grief, or the looking for of grief. A City, Josh. 15. 58.
Hall]
Sickness; a beginning; or, precious stone. A place, Josh. 19 25.
Hall]
Luk. 22. …. foreign. It signifieth properperly an open large room before an house, as in Kings palaces, and Noble mens houses. Leigh. Crit. Sac. It is translated Palace, in Mat. 26. 3, 58, 69. Mar. 14. … 66. Luk. 11. 21. Sheepsold, in Joh. 10. 1. or fold, Ibid. 16. Court, Rev. 11. 2. Common hall, Mat. 27. 17. or Governours house, (foreign) marg. The hall of judgement, Josh 18. 28. or Pilate's house, marg. The place or Court where judgement was given, and matters heard by him.
Herod's Judgement-hall, Act. 23. 35. or Herod's palace, Pretory, or place which he built or appointed to keep Courts, and hear Causes in; a fair prison, if any could be so. Annot.
Hallelujah]
;;Praise ye Jah, viz. Jehovak, our God, Psal. 104. 35. It is an Hebrew phrase kept in the Greek, Revel. 19. 1, 3, 4. It is set sometime both in the beginning and in the end of a Psalm, as in Psal. 146, 147, 148, 149, 150.
Hallelujah]
;;Praise ye the Lord. It is an Hebrew voice or word, whereby the people of God … wont mutually to exhort and stir up one another joyfully to praise God, for his vengeance against his and their enemies, (as here against the great …) and for their … delivetance. Rev. 19. 1 Saying, Hallelu ah. The cause of recei ving these Hebrew … in Scripture, (as Hosanna, …, Amen, Halleluiah, &c. it is to be as signs and tokens of that conjunction which believing Gentiles have with the holy Nation of the Jews, to whom there is but one God, and one Religion. See ….
…, and Hallobesh]
Saying nothing; or, an …. Shallum's Father, Neh. 3. 12. One that sealed the Covenant. Neh. 10. 24.
…]
it is in effect the same with, Dedicate, separate, set apart, cleanse, sanctifie, being spoken both of Man, Num. 5. 10. Lev. 22. 3. Jer. 17. 22, 24. and of God, Exod. 20. 11. Numb. 3. 13.
Halt]
Luk. 14. 21. Lame, a cripple.
To halt]
;;To …, or to play the Hypocrite. 1 King. 18. 21. … halt you between two? Heb. 12. 13. Lest … which is halting be turned away. When the heart goes two …, this is halting. Also, Halting signifies infirmity, which the best do bewray in their temptations and wrestling with God, 2 Cor. 12. 7, 9. Psal. 35. 15. & 38. 18.
Halt]
Zeph. 3. 19. Her that …, Ezek. 34. 16. Mic. 4. 7 Even the weakest and unablest to help her self. Annot.
Jer. 20. 10. Watched for my halting; did lie in wait to take me tripping in ought, if they could, that they might give mine adversaries any advantage against me. Annot.
Halting]
;;Not the negligent only and slow, but they which hang between two, inclining to the Gospel, and to the Law also, Heb. 12. 13.
The word halting is lame, in the new Translation, Lest that which is lame be turned out of the way, that is, lest ye come once to halt betwixt truth and errour, God and the world; ye be at the last utterly perverted. Hall.
Ham]
Crafty; or, heat. The Son of Noah, Gen. 5. 32. The land of Egypt is called the land of Ham, Psal. 105. 23, 27. & 106. 22.
Haman]
Making an …; preparing; or, troubling. An adversary to the Jews, Est. 3. 6.
Hamath]
Anger, heat; or, a wall. A City, Numb. 13. 22. Whence Hamathite, 1 Chr. 1. 16.
Hamath-zoha]
The anger, heat; or, the wall of an Army A City, 2 Chr. 8. 3.
Hamital, called also Hanutal]
Heat of the dew. The mother of Jehoahaz, a King. 23. 31 & 24. 18.
Hammath]
A City, Josh. 19 35.
Hammedatha]
Troubling the Law. The Father of Haman, Est. 8. 5.
Hammeleth]
A King, or Counsellour. The Father of Jerahmeel, Jer. 36. 26.
Hammer]
;;The word of the Law and Gospel, which is a hammer to break the stony heardness of our hearts, and to bruise them to powder as it were, that they may become soft, humble and contrite.
Hammer]
Taken,
1. Properly, for a Workmans tool, Judg. 5. 26. 1 King. 6. 7.
2. Figuratively,
1. For the Word, Jer. 23. 29.
2. Babylon, that like a great hammer or sledge, did subdue and destroy all the Princes and people, in the world, then known commonly in those parts, Jer. 50. 23. Annot.
Nah. 2. 1. The hammer, or he that dasheth in pieces, or the disperser, Comp. the marg. with the text. See dash.
Hammoleketh]
The Sister of Machir, the Mother of Ishad, &c. 1 Chr. 7. 25.
Hammon]
A …, or the Sun. A City, Josh, 19. 28.
Hammonah]
His multitude, or his …. A City, Ezek. 39. 16. marg.
Homon gog]
The multitude; of the roof of the house. A valley so called, Ezek. 39. 11.
Hamor]
An asse; or, dirt. The Father of …, Gen. 33. 19.
…-Dor]
Indignation; or, heat of generation. A City, Josh. 21. 32.
Hamuel]
The Son of Mishma, 1 Chr. 4. 26.
Hamul]
Godly, or merciful. The Son of Pharez, Gen. 46. 12. Of whom came the family of the Hamulites, Numb. 26. 21.
…]
The mercy of God. The Son of Jeremiah his Uncle, Jer. 32. 7.
Hanan]
Full of grace. A chief man of the …, 1 Chr. 8. 23. The Son of Azel, Ibid. 38. The Son of …, 1 Chr. 11. 43. The Son of Zaccur, Neh. 13. 13.
Hananeel]
Grace from God; or, grace of God. The name of a Tower, Neh. 3. 1.
…]
Giving, gracious, merciful, or godly. The Father of Jehu, 1 King. 16. 1. The Son of Heman, 1 Chr. 25. 4. The Son o. …, Ezr. 10. 20.
Hananiah]
The grace of the Lord, or the mercy of the Lord. The Son of Zerubbabel, 1 Chr. 3. 19. The Son of Jeroham, 1 Chr. 8. 24, 27. The Son of Heman, 1 Chr. 25. 4. One of Uzziah his Captains, 2 Chr. 26. 11. The Son of …. Neh. Ezra 10. 28. The Son of one of the Apothecaries, Neh. 3. 8. The Ruler of the palace, Neh. 7. 2. One that sealed the Covenant, Neh. 10. 23. Of Jeremiah, Neh. 12. 12, 41. The Son of Azur, the Prophet, Jer. 28. 1. The Father of Zedekiah, a Prince, Jer. 36. 12. The Father of …, Jer. 37. 13. One of Daniel's companions, called also Shadrach, Dan. 1. 6, 7.
Hand]
;;In a proper sense. A member of the body, which is the instrument of many and manifold actions, Gen. 19. 16.
Referred I. to God; signifieth,
;;1. Gods eternal and effectual purpose, concerning all things to be done. Act. 4. 28. To do whatsoever thy hand and thy counsel determined to be done.
;;2. Gods actual power, working all things which be done, according to his purpose. Act. 4. 30. So that thou … forth thine hund. Psal. 118. 16. Mar. 6. 2. Dan. 4. 35. In Joh. 3. 35. it signifies disposition or power, Mat. 28. 18. Isa. 9. 12, 17, 21.
;;3. Gods blessing, protection, and deliverance, which be special works of his power. Psal. 104. 18. Thou fillest with thine hand every living thing. Exod. 14. 31. Also, his safe custody and mighty keeping, Joh. 10. 28, 29.
;;4. The vengeance and severity of God, in plaguing the wicked, and scougring his children, which also be particular works of his power. Judg. 2. 15. The hand of the Lord was sore against him. Psal. 32. 2. Thy hand was heavy upon me Psal. 38. 2. ;;Note: God hath protecting and blessing hands; secondly, correcting hands; thirdly, revenging hands. To fall into these is fearful.
;;5. The special favour of God, accompanied with a singular kinde of virtue. Luk. 1. 66. And the hand of the Lord was with him.
;;6. The spirit and gift of prophesie. Ezek. 1. 3. The hand of the Lord was upon him, & 37. 1.
;;7. The spirit of strength and fortitude. 1 King. 18. 46. The … of the Lord was on Elias.
8. His … and furtherance, Ezr. 8. 18, 22, 31, Neh. 2. 8. Psal. 74. 11.
9. His protection and keeping, Psal. 31. 5. 1 Pet. 5. 6.
10. His disposing, Psal. 31. 15.
11. His providence and gift, 1 Chron. 29. 16. Job 2. 10.
Reserred 11. to Men; signifieth,
;;1. An instrument or ministery by which God doth any thing; as, by the hand of Isaiah, of Jeremiah, &c. Exod. 4. 13. … by the hand of him. Hag. 1. 1. Mal. 1. 1. Exod. 38. 12. ;;Note: Hand signifieth Ministery in these Texts of Exod. 4. Levit. 9. Isa. 10. 5. Jude 15. Gal. 3. But in these Texts, Psal. 31. Numb. 11. Jude 3. Luk. 2. it signifies Power.
;;2. A man himself, by a Synecdoche. Gen. 43. 9. Os mine hand thou shalt … him.
;;3. A mans power. Eccl. 9. 10. … is in … hand to do, Prov. 3. 27. It signifies Kingly and royal power. Psal. 89. 29. I will set his hand in the Sea, &c.
;;4. Aid … help. 2 King. 15. 19. That his hand might be with him. 1 Sam. 22. 17.
;;5. Posession. 2 Kiug. 18. 19. And establish the Kingdom in his hand.
;;6. Counsel and endevour. 2 Sam. 14. 19. Is not the hand of Joab in all this?
;;7. Tyranny and servitude. Exod. 18. 9. He had delivered them out of the hand of the Aegyptians. Luke 1. 74.
;;8. Disposing or ordering. Gen. 39. 1. The Lord made all that he did to Prosper in his hands.
;;9. The work and labour which is done by the hand. Act. 20. 34. My hands have ministered to my necessity. 2 Thess. 3. 8. All wicked works done by any member of the body, Isa. 3. 11. It signifieth danger, Judg. 12. 3. ;;The arm, finger and right hand of God, have all the very same signification that Hand hath.
;;10. The object or thing which the hand desireth to handle and have, as Mat. 5. 30. & 18. 8.;;
;;11. The thought, affection, or desire of a thing; which if it be evill, the thought, &c. thereof is to be cut off, & Mat. 5. 30. 18. 8.;;
Hand]
Ecclcs. 4. 1. Side. Comp. the marg. with the text.
Hand]
;;The Spirit of Christ whereby he toucheth the inward parts of the heart, Cant. 5. 4. My wel-beloved put his hands by the holes of the door. See Mat. 12. 28. comp. with Luk. 11. 20. & Act. 19. 21.
Heb. 8. 9. In the day when I took them by the hand; as a tender compassionate Father to guide his weak childe. Annot.
Heb. 1. 3. Sale down on the right hand of the Majesty on high. Herein the Apostle alludeth to the custom of Kings, who place him at their right hand, whom they put next in authority and power under them; so that hereby is denoted the Supreme and high dignity, power, and dominion, which Christ obtained when he ascended into heaven, chap. 12. 2. Matth. 26. 64. Rom. 8. 34. Col. 3. 1. ….
At hand]
that is, Neer, 1 Sam. 9. 8. Matt. 3. 2.
To bear in the hand]
;;To take special care of one, to support and comfort him. Psal. 91. 12. They shall bear thee in their hands.
To bear his soul in his hand]
;;To live in a continual fear and danger of death, Psal. 119. 109.
Such as came to hand]
;;Such as he had and could send for the present, Gen. 32. 13.
To give the hand]
;;1. To have common society or … in any businesse. Gal. 2. 9. They give us the right hand of fellowship; that is, accounted me an Apostle equal to themselves.
;;3. To plight the troth, or to enter into league and covenant, Ezek. 17. 18.
To give into the hands of one]
;;To bring under his power and subjection, Judg. 7. 1. Dan. 1. 2.
To doe a thing with a high hand]
;;Presumtuously, Numb. 15. 30.
His hand shall be against others]
;;That he, to wit, Ismael, in his posteritie, should make war with many people, Gen. 19. 12.
To lay or put the hand on the Sacrifices]
;;To lay our sins upon Christ, who is our satisfaction, and in his person to present our selves to God, Lev, 1. 4.
Hand, …, left]
;;The virtue and might of Christ (as an hand) … and upholding his members on every side, Cant. 2. 6. His left hand is under my head, and his right hand doth embrace me.
Both his hands, even all that Christ is, his Godhead and Manhood, his life, death, Resurrection, Ascension: his weaknesse, power, and glory, are employed for the … and salvation of his Church. Aynsw.
And he had in his right hand seven stars, Rev. 1. 16. The Ministers of the seven Churches, vers. 20. To keep them safe, shewing his great love to them, and care of them, Psal. 63. 8. Ministers give light to the world, having received it from Christ, as the stars from the Sun. Annot.
Pluck out thy right hand]
that is, Help, send help, Ps. 74. 11.
Sun of his right hand]
;;One loved, tendered, and specially regarded, Gen. 35. 18. So in Psal. 80. 118. Son of the right hand, is put for one loved, and much regarded of God.
Put forth thy hand]
that is, …, Job 1. 11. & 3. 5.
To put the hand to the mouth]
;;To eat, 1 Sam. 14. 27.
Put his life in his hand]
that is, Adventured it in his attempt, 1 Sam. 19. 5. Hazard it, Job 13. 14. In present danger, Psal. 119. 109.
Sloathful hand]
;;A man given to floath and idlenesse. Prov. 10. 4. A sloathfull hand maketh poor.
;;By Hands full, is signified, Plentifully. Isa. 1. 47.
Spread abroad hands; that is Pray, Exod. 9. 29.
To stretchout the hand]
;;To call upon God in prayer. Isa. 1. 15. … ye shall stretch forth your hands, I will not hear you. A Metonymie of the sign.
;;2. To comfort. Jer. 16. 7. They shall not stretch forth the hand for them, to … them.
;;3. To mourn and lament. Lam. 1. 17. Sion stretched out her hands, and there was none to comfort her.
;;4. To be crucified, Joh. 21. 18. Thou shalt stretch … thine hands.
;;5. To give almes to the poore. Prov. 31. 21. Shec stretched out her hands to the poor.
;;6. To smite and afflict one. Isa. 5. 25. He hath stretched out his hands upon them. Exod. 3. 20. Therefore I will stretchout my hand and smite.
;;7. To invite and call unto repentance. Isa. 65. 1. I have stretched forth my hands to a rebellious peope, Prov. 1. 24.
To turn to the right hand, or left hand]
;;To know what he was further to doe, or to resolve somewhere else, or some other way, Gen. 24. 49.
To turn his … upon Jerusalem]
;;To work again, and by his power to be effectuall for the restoring of Jerusalem unto the purity of Religion and Justice, from which it was faln, as once his might had been cffectual for setling of it and making it to be the seat of Religion, the Kingdome of Justice and doctrine. Isa. 1. 25. I will turne my hand under thce to purge thee purely, &c.
;;Note. This work of purgation, or restitution of Jerusalem, was to be effected by punishments, which were as purging fire, or scowring sope, to separate the bad from the good, and a scourge to drive the elect sinners to repentance.
Hand, breadth]
Thou hast made my dayes as an handbreadth, Psal. 39. 5. that is, Thou hast exactly measured them out, and they are but short. An hand-… is but a short measure, the breadth of four fingers. Aynsw.
Hand-broad]
The breadth of an hand, Ezek. 40. 43. Left-handed, Judg. 3. 15. Heb. shut of his right hand, marg. Job 30. 21. Thy strong hand, Heb. the strength of thy hand, mar. Mat. 26. 67. The palms of their hands, or Rods, marg.
Handfull]
Spoken of a Meat-offering of fine flower, &c. Levit. 3. 2. & 6. 15. of the Jealousie offering, Numb. 5. 26. of the Widow womans … in a barrell, 1 King. 17. 12. of Corn, Psal. 72. 16. (where a handful of corn shall be … on the top of the Mounts, (the most barren places) there shall be such increase that the fruit shall shake and make a noyse like the trees of Labanon. Aynsw.) Of a little estate, Eccl. 4. 6. (where note that the verse is to be understood as the words of the Sluggard, wherein there is a great deal of false arguing. Annot.) of corn reaped, Jer. 9. 22. As the handfull of the Harvestman, or as the sheaf (as Amos 2. 13.) from after, or … the reaper, which the hired Reaper, either forgetting or not regarding, letteth lye, and leaveth behind him Annot. Also of Ashes, Exod. 9. 8. Dust, 1 King. 20. 10. Barlye, Ezek. 13. 19. He shall take thereout his hanfull, Lev. 2. 2. or, shall gather up with the hand, as the word properly signifieth. Aynsw. Lev. 9. 17. Took an handfull thereof, Heb. filled his hand out of it, marg Gen. 41. 47. The earth brought sorth by handfuls; meaning abundantly, an handfull increase of one kernall, Aynsw.
Handkerchief]
A linnen cloth, used both by men and women, to wipe off swet from their faces, or therewith to cover their heads and faces, as a vail, Act. 19. 12.
Handle]
put for, To play skilfully, Gen. 4. 21. To write well, Judg. 5. 14. To use cunningly, 2 Chr. 25. 5. To expound, Jer. 2. 8. 2 Cor. 4. 2. To touch, Col. 2. 21. 1 Joh. 1. 1. To understand and bring about, Prov. 16. 20. Abused, Mar. 12. 4.
Handles]
Handles of the lock, Cant. 5. 5. Hereby may be understood the falculties and operations of the soul Annot.
The first motions of the heart. Hall.
These were those that kept out Christ from entering; which now she anointed with oyl of myrrh, that her heart being oynted and suppled with grace, all bars and lets being removed, he might freely enter to reap the fruit of his own grace in her. Aynsw.
Hand-maide]
;;Maid-servant, or bond-women. Compare Gen. 16. 1. with Joel 2. 29. Act. 2. 18. Gal. 4. 22.
Put also for Woman-kinde, Act. 2. 18. and for one speaking lowly of her selfe to another, Ruth. 3. 9. 1 Sam. 1. 18. 1 King, 1. 17. Luk. 1. 38, 48.
Hand-maiden]
Thus did the blessed virgin term her self, Luk. 1. 48. It's the same with Hand-maid.
Hands]
put for, The whole body, Gen. 5. 29. Authority, Gen. 16. 9. The outward man, Gen. 20. 5. The very hands themselves, Exod. 9. 29. Power, Judg. 2. 14. The whole man, 2 Sam. 2. 7. …. 13. 7. Life, conversation, or outward act, Psal. 7. 3. & 18. 20. Labour, Prov. 12. 14. Practises, Eccl. 7. 26.
Hands]
;;The revenging power of God, Heb. 10. 13.
;;2. Heavenly glory and majesty, Heb. 12. 2.
;;3. The Almightinesse of God, Heb. 1. 10.
;;4. Sluggish and sloathful mindes. Heb. 12. 13. Hands hanging down.
To lay on hands rashly, or suddenly]
;;To ordain Ministers hastily, without the due tryal and proof taken of their fitness and ability for gifts and life, 1 Tim. 5. 22.
To lift up the hands]
;;To strike or punish. Also, to pray; also, to deliver; also, to swear or take an oath; also, to offer violence Psal. 10. 12. Lift up thy hand; that is, Deliver. Psal. 63. 4. I will Lift up my hands in thy name; that is, pray unto thee. Pasl. 106. 26, Therefore he lifte up his hands; that is, he swore. Job 1. 21. If I have lift up my hands against the poor; that is, using force or violence.
Also to pray; which was done with this gesture of holding up the hands or palms towards heaven, as looking up to God with trust to receive a blessing, Psal. 63. 4. So Job 11. 13. Lam. 2. 19. & 3. 40. Psal. 141. 1. It is also called spreading out of the hand, Psal. 44. 20. & 88. 9. Stretching out, Also, to Swear; also, to Threaten, Isa. 20. 32.
Lifting up holy hands, 1 Tim. 2. 8. The ceremony of Washing was among the Jews constantly used before Prayers, and so among the Mahometanes. This significant rite the Apostle here applyeth to the thing signified by cleannesse of the heart and actions, and nakes that necessary to the offering up any acceptable service to God. Dr. Hamm. Annot. b.
Lay hands suddenly on no mam, 1 Tim. 5. 22. That laying on hands is a ceremony of prayer, or benediction, is ordinarily known in the Old Testament, used first by the Father to the Children, in bestowing the blessing upon them, and with that succession to some part of the estate, Gen. 48. 14, 15. And from thence it was among them accommodated to the communicating of power to others, as Assistants, or deriving it to them as Successors. So when … assumed the Seventy to assist him, Numb. 11. 17. it was done (saith … ) by his laying hands upon them. And when he left the world, and constituted Joshua his Successour, God appointed him to lay his hands upon him, Numb. 27. 18. So …. 34. 9. From these three uses of the ceremony, in prayer, in … benediction, in createing of officers, three sorts of things there are in the New Testament, to which it is principally accommodated.
1. In prayer it is used either in curing diseases, the corporall hands, Luk. 13. 16. Act. 19. 17. & 28. 8. as it was foretold, Mar. 16. 18. or pardoning sins, the spirituall hands, Heb. 62. Where as the Baptismes are those used among the … and Christians, for the admission of Proselytes; so the imposition of hands, doth probably denote the restoring of penitents that were lapst after Baptisme. From that of paternall enediction, is that of laying on hands in blessing of infants, Mar. 10. 16. By that means signifying them to be fit to be received into the Church by Baptism, as those that have title to this Kingdom of heaven, the Church here, and through the same mercy of God in Christ, heaven hereafter.
2. That of confirming those of full age, that had formerly been baptized. Such that of the Ephesian disciples seem to be, Act. 19. 5, 6. to which in those times many extraordinary gifts were consequent, speaking with …, &c. as had formerly falln out, Act. 10. 44.
3. From that in creating Successors or assistants in powercame the use of imposition of hands in O …, whether of Bishops or Deacons, Act. 6. 6. & 8. 17. & 13. 3. 1 Tim. 4. 15. & 2 Tim. 1. 6. Dr. Ham. Annot. f.
Pureness of hands]
;;Innocency from a certain crime, Gen. 3. 5. Psal. 19. 21. & 24. 4. & 73. 13.
To put on hands]
;;The marking and severing some from the rest; to have more special care then the rest, Act 6. 3.
Hands like rings of gold]
;;All in Christ to be rich and shining, Cant. 5. 14. His hands as rings of gold.
His precious, pure, and glorious works, acceptable and honorable before God and man. Aynsw.
His bounty, liberality, giving of spiritual talents and dispensations, which are more precious and glorious then gold rings set with the richest stones. Which bounty and love are called his hands, because they consist chiefly in action. Annot. See Berill.
To strike hands]
;;To promise. Prov. 6. 1. If thou hast stricken hands with the stranger.
Hand-slaves]
Ezek. 39. 9. or Javelins, marg.
Hand-weapon]
of Wood, Numb. 35. 18. or an instrument of wood of the hand; Gr. out of th hand, Chald. wood taken in the hand, which is sufficient for him to die thereby. Aynsw.
Hand-writing]
;;The Moral Law of God, which because it is not fulfilled of us, accuseth us, and sheweth us to be guilty, as if our own hand-writing were brought against us. Col. 2. 14. He hath taken away the hand-writing. Others think, … by Hand-writing is meant the Ceremonial Law, consisting in Rites, Ceremonies, Sacrifices, and Oblations; the innocent beasts which were slain in Sacrifices, and all other oblations for sin, witnessing (as a Hand-writing) how guilty and worthy we were to die through desert of sin. This is the better exposition; because it is tearmed, the Hand-writing of Rites or Ordinances. In Col. 2. 14. & Eph. 2. 17. it is called, the Law of the Commandements, which stands in Rites and Ceremonies. A Metaphor.
Handy]
;;Psal. 19. 1. His handy-work, or the work of his hands. Aynsw.
Hanes]
Banishment of grace. A City, Isa. 30. 4.
To hang]
;;1. To put in a high place out of the way, Psal. 137. 3.;;
;;2. To put to death on a Tree or Gibbet, Matth. 27. 5.;;
;;3. To depend or relie on the wisdom, authority, or favour of another, Mat. 22. 40.;;
Hang]
Exod. 26. 32, 33. Heb. give. Aynsw. Job 26. 7. And hangeth the earth on nothing. The earth is upheld only by Gods almighty power, having no foundation at all, but hanging like a ball in the midst of the heaven, Psal. 104. 5. Heb. 3. 1. Annot.
On these two commandements hang all the Law and the Prophets, Mat. 22, 40. or conspire; i. e. the whole Old Testament conspires with these, these are the summe of all that is said there. But if it be read hang, then the meaning will be, that all commanded in the Jewish received Scripture, depends upon one of these two, hangs on one of these great pegs, i. e. in the last result, reducible to one of these heads. Dr. Ham. Annot. f.
And hanged himself, Mat. 27. 5. or was strangled, or sell into a fit os suffocation. Dr. Ham. Par.
Hang down]
Heb. 12. 12. Lift up the hands which hang down, &c. Isa. 35. 3. Job 4. 43. Take heart and courage, faint not, or give not over, because of the sharpness of your afflictions: or, … may be here, as vers. 4. the Apostle alludes to those combates of the Heathen, wherein it was a token of yeelding, when a man hung down hands; or to those who run in a race, following the former similitude, vers. 1. or it may be both, … up your hands to fight, and your feet to run. Annot.
Hanging]
;;That our Saviour Christ should become accursed for our sakes, to redeem … from the curse of the Law: For Hanging ceremonially, was an accursed death. Deut. 21. 23. comp. with Gal. 3. 13.
Hanging]
Exod. 26. 36. This hanging or vail was a partition betwixt the Holy place of the Priests, and the place where the people were, it being not close to the ground, because at the entrance it was to let in some light. Annot.
Or an hanging vail, or covering, as the word more properly signisieth. This … the restraint of the Jewish Church, from such blessings as God hath opened to us in Christ, Heb. 9. 9, 10, &c. & 10. 19, 20. Aynsw.
There were several other hangings made for the service of the Tabernacle. Hereby in Est. 1. 6. … is meant. 2. King. 23. 7. Where the women wove hangings for the grove, …. houses, or curtains, whereby they might keep themselves from the sight of others. Idolatry and all manner of filthyness use to go together. They had their little … uses, or tents, or booths in their Grove, which was a delightsome place, and they thought to make it so to their impure souls, the more delightsome by their abominable filthyness. Annot.
Hangings of Purple]
;;Literally, the great riches of Solomon; mystically, the exceeding great spiritual riches of the Church, Cant. 3. 10. The hangings thereof of Purple.
See Covering.
Hantel]
The gist of God. The Son of ulla, 1 Chron. 7. 39.
Hannah]
Merciful, or, taking rest, or, gracious. The Wife of Elkanah, and Mother of Samuel, 1 Sam. 1. 2, 20.
Hannathon]
The gift of grace. A City, Josh. 19. 14.
Hanntel]
as Haniel. The Sonne of Ephod, Numb. 34. 23.
Hanoch]
Dedicatcd. The Son of Midian. Gen. 25. 4. The Son of Reuben, Gen. 46. 9. Of whom the Hanochites, Numb. 26. 5.
Hanun]
Merciful, or …, Son to Nahash King of the Ammonites, 2 Sam. 10. 1. The sixth Son of Zalaph, Neh. 3. 13, 30.
Hap]
Ruth. 2. 3. Her hap was, Heb. her hap happened, not purposely intending it, as being utterly ignorant that it belonged to …. But though this were hap in respect of Ruth, yet it was thus ordered by the secret working of Gods providence, to make way to her marriage to Boaz, …. 10. 31. Annot.
Hapharaim]
Digging, searching, or consounding the Sea. A City, Josh. 19. 19.
Haply]
Mar. 11. 13. If haply. It's all one with Is so be, or If peradventure.
Happen]
is all one with Befal, 1 Sam. 28. 10. Act. 20. 19. Seise upon, Prov. …. 21. Come to passe, Isa. 41. 22. Come upon, Rom. 11. 25. So it was, Act. 21. 35.
Happy]
1. In our … conceit, Gen. 30. 13.
2. In the opinion of others, Jerem. 12. 1. Mal. 3. 15.
3. Really and truely, as Israel, Deut. 33. 29. Solomon's attendants, 1 King. 10. 8. The man whom God correcteth, Job. 5. 17. Parents fruitful in Children, Psal. 127. 5. Every one that … the Lord, Psal. 128. 1, 2. Such as would on Gods … set themselves against Babylon, Psal. 137. 8, 9. They whom God blesseth, and whose God is the Lord, Psal. 144. 15. and have him for their help, Psal. 146. 5. They that finde wisdom, and get understanding, Prov. 3. 13, 18. Have mercy on the poor, Prov. 14. 21. Trust in the Lord, Prov. 16. 20. Fear alway, Prov. 28. 14. Keep the Law, Prov. 29. 18. Do what Christ commands, Joh. 13. 17. Condemn not themselves in that they allow, Rom. 14. 22. Endure, Jam. 5. 11. Suffer for righteousness sake, 1 Pet. 3. 14. Are reproached for the name of Christ, 1 Pet. 4. 14.
Hara]
A hill; or, a shewing forth. The name of a place, 1 Chr. 5. 26. Hence Hararite, 2 Sam. 23. 11. 1 Chr. 11. 34, 35.
Haradah]
A place, Numb. 33. 24, 25.
Haran]
with foreign. The Son of Terah, Gen. 11. 26, 27, 28, 29, 31. Also, the Son of Shimei, 1 Chr. 23. 9. But with foreign it signifieth anger, or being angry. The Son of Caleb by … his Concubine, 1 Chr. 2. 46. Also the place where Terah dwelt, Gen. 11. 31. and where … dwelt, Gen. 27. 43. called Charran, Act. 7. 2. Also, a City, or Countrey, 2 King. 19. 12. Isa. 37. 12. Ezek. 27. 23.
…]
was …, the Son of Agee, 2 Sam. 23. 11. Ahiam, the Son of …, Ibid. 33. or …, the Son of Saear, 1 Chr. 11. 35.
Harbonah]
Destruction, or, his sword now. One of King Abasuerus his Chamberlains, Est. 1. 10. & 7. 9.
Hard]
Taken
I. Properly, as when spoken of the nether mil-stone, Job 41. 24. A rock, Jer. 5. 3. A flint, Ezek. 3. 9.
II. Improperly,
1. For difficult, Gen. 18. 14. So hard causes, Exod. 18. 26. Hard questions, 1 King. 10. 1. A hard thing, 3 Kin. 2. 10. Hard labour, Gen. 35. 16. Hard sentences, Dan. 5. 12.
2. Grievous, as …, Exod. 1. 14. …. 26. 6. Isa. 14. 3. Things, Psal. 60. 3. Wrath, Psal. 88. 7.
3. …, Deut. 15. 18.
4. …, powerful, 2 Sam. 3. 29.
5. Rough, sharp, unpleasant, troublous, dangerous, Prov. 13. 15.
6. Hid, Jer. 32. 17. marg.
7. Unknown, not to be understood, Ezek. 3. 5, 6.
8. Severe, austere, rigorous, churlish, miserable, Mat. 25. 24.
Hard]
Very difficult. 2 Sam. 13. 2. And … thought it hard for him, Heb. it was marvellous, or hidden in the eyes of Ammon, marg.
Hard to be uttered]
;;Not easie to be unfolded and declared, but very … things, Heb. 5. 11.
Hard]
My soul solloweth hard after thee, Psal. 63. 8. or my soul cleaveth after thee. Aynsw. Jonah 1. 13. The men rowed hard, Heb. digged, marg. used both their strength and cunning to bring the ship to land. Act. 18. 7. Joyned … to the Synagogue, was close by.
… harden]
;;To refuse obstinately, or with an obstinate heart, Heb. 8. Harden not your hearts.
Contemn not his voice, but believe it, cleave fast and be obedient unto it, Zech. 7. 11, 12. Act. 7. 51. where resisting is opposed unto it. Annot.
Hardentng]
;;The whole executing of Gods eternall purpose, for the just destruction of the reprobate. Rom. 9. 19. … he will he hardeneth.
;;Note. This must not be so taken, as though God did begin to harden mans heart which was not infected before: for what is hardnesse else then resistance of Gods commandement? which who so thinks to be the work of God, because of this saying (He hardeneth whom he will) let him behold the first beginning of mans corruption, and mark well the Commandement of God; the disobedience whereof, made the heart to offend; and then let him truly confesse, that whatsoever punishment befalleth him, sithence the first corruption, he suffereth it righteously and deservedly. For God is said to harden his heart whom he doth not mollifie. So, he is said to reject him, whom he doth not call, and to blinde them whom he doth not enlighten. Thus far August, de Praedectinat. & Gratia, cap. 4.
;;Yet note further, that after this withdrawing of Grace, this also followeth thereupon, that God doth rightly minister occasions of sin in the wicked and reprohate, and marvellously inclineth the hearts of men, not onelyonly to good, but also to evill; as the same Aug. affirmeth in his book de lib. Arb. & Gratia cap. It appeareth sufficiently by holy Scripture, as Rom. 1. 2 Thess. &c. that God works in the hearts of men, to bend, incline, and bow their wils whereunto him listeth; either to good according to the riches of his mercy; or, to wickednesse, according to their owne desert; by his judgement sometime manifest, and sometime secret, but alwayes just, for there is no iniquity with God. Therefore, when we read in Scriptures, that men were hardened, &c. let us not doubt but their sinfull deservings were such before, as that they did will deserve the punishment which followed. Yet God is no cause of wickednesse, simply and properly, as one who droppeth sin into the heart (as liquor is poured into a veslel) for men themselves are more then enough the true and natural cause of sin.
;;God is said to harden,;;
;;1. When he doth not mollifie by grace, or grant grace of Conversion. Liptote vel aequipollens.;;
;;2. When he doth withdraw his former grace given, whereby men are mollified; as the sun from wax, as raine from the earth.;;
;;3. When he doth permit in justice, Satan, or the World, or a mans owne selfe, to harden the heart, Rom. 1. 24, 26. 2 Thess. 2. 10.;;
;;4. When he doth discover by way of tryal the wickednesse of mans heart, as the Sun by shining discovers the nature of clay to be hard, but doth not cause it, for then it should also harden wax; or … the stench of a dunghill, but is no cause of it.;;
Hard hearted]
Ezek. 3. 7. Heb. hard of heart. No more moved and mollified, then a rock with the waves of the Sea, Psal. 95. 8. Isa. 46. 12. Zech. 7. 12. Rom. 2. 5. ….
Hardly]
Harshly, roughly. Gen. 16. 6. Would hardly let us go, or was hard to send us; that is, was …, … to send us away; or, hardened himself against sending us away. …. Mat. 19. 23. With great disficulty, not easily.
Hardnesse]
;;That brawny part of the foot, and in the ball of the hand which taketh away sense and seeling.
;;2. The obstinacy in sin, joyned with senselesnesse of heart, being without fear of God, Rom. 2. 5.
;;3. Unpleasantnesse or harshnesse of words, matter to be hard, Joh 6. 60.;;
;;4. Difficulty or darknesse in words, or hardnesse to … them, 2 Pet. 3. 16.;;
;;5. Difficulty or labour in duties to be done, Joh. 6. 60.;;
;;6. … in some happinesse to be had, Mat. 19. 23. See Ease.;;
;;7. Painfulnesse or difficulty in removing some danger, Act. 9. 5.;;
;;8. Strictnesse or exactnesse in taking of accounts, or in other dealings, Mat. 25. 24.;;
;;9. Strength or cunning, 2 Sam. 3. 39.;;
;;10. Misery, as a hard end, a hard estate.;;
;;11. Danger or a course tending to some evil end, or mischief, Act. 9. 5.;;
Hardness]
Mar. 3. 5. or Blindness, marg.
Hard saying]
;;Simple speech, grievous and unpleasant to the ear, as hard things be to the touch and sense of feeling, … 6. 60.
Hare]
Reckoned among unclean beasts Lev. 11. 6. Deut. 14. 7. It's very swift, every part thereof being composed for celerity; and more easily runneth up the … then down. It's eyes are shut when it watcheth, open when it sleepeth. It excelleth, as in seeing, so in hearing; which to signifie, the Aegyptians p̄ictured a Hare. It resteth in the day, goeth abroad in the night; nor feedeth nigh home, but further off; thereby to exercise it self, and to conceal the place of its abode. It never drinketh, but contenteth it self with the dew, and sleepeth much. It's very libidinous, and no lesse sruitful. God … harmlesse beasts to mul tiply in great number, not so the unprofitable and hurtfull. When through idleness it waxeth fat, or when being pursued by the Fox, it lingreth in the way, as not thinking that the Fox, (which now and then on purpose maketh a stand) will pursue it any further, or can overtake it, it becometh an easie prey. So also suffering the Weasell to play with it, when wearyed, it is strangled thereby. That by intercourse it's male and female is affirmed by some, denyed by others. It's very fearfull, and therefore frequenteth solitary places. It's also in its kind subtle; for in the Winter its form is in ploughed grounds, about the approach of Harvest, in vineyards; when the grapes begin to ripen, it removeth thence. Also, in going and returning to its form, it useth many windings and turnings, and shunneth briars and thorns, lest by its hair sticking thereon, it should be …; nor hath the female all her young ones in one plac, lest all might be endangered at one time. When pursued, it hath no safeguard for it selfe, but flight. It's profitable for food, raiment, medicine, delight. If a Hare crosse ones way when in a journey, it's counted ominous. It's not to be wondred at, that such doe not prosper which give credit hereunto.
Hareph]
Winter; or reproach. The Father of Bath gader, 1 Chr. 2. 51.
Hareth]
Liberty A Foriest, 1 Sam. 22. 5.
Harhaiah]
Heat, or … of the Lord. The Father of Uzziel, Neh. 3. 8.
Harbas]
Anger, or the heat of confidence. The Father of Tikaah, 2 King. 22. 14. called also …, 2 Chr. 34. 22.
Harhur]
Made warm, or the heat of liberty, His Children returned from the Captivity, Ezr. 2. 51.
Harim]
Destroyed; or, dedicated to God. A priest, unto whom the third lot fell, 1 Chr. 28. 4. Another, Ezr. 10. 21. A third, Ezr. 10. 31. A fourth, Neh. 3. 11. … Neh. 10. 5, 27. & 12. 15. whether those were not others then the former.
Hariph, or Iora]
His Children returned form the Captivity, Nehem. 7. 24. marg. One that sealed the Covenant, Neh. 10. 19.
Harite]
Jonathan the Son of … thus named, 1 Chr. 11. 34.
Hariot]
;;One which … her lawfull Husband, and followeth a stranger, which is not her owne …, for generation sake, Gen. 38. 15.
;;2. One which forsakes the true God and his pure worship, to joyn unto Idols, and to embrace false Religions, Isa. 1. 21. The saithfull City become an …; that is, like an Harlot, leaving God her Husband, to cleave to false gods, as Jerusalem did in the dayes of uzzia, …, Ammon, &c.
Ezek. 16. 15. 35. So Nineveh, Neh. 3. 4. So Rome, or Antichrist, or the Antichristian Church, Rev. 17. 1. 5, 15. 16.
Harlots are also (according to some) put for Superstitious idolatries, and impure worship, Hos. 4. 14. And Tyrus is called an Harlot in respect of the great commerce therein, merchandise bought and sold there, Is. 23. 16. And so her committing fornication with all the Kingdomes of the world, vers. 17. put for her trading with them.
By Harlots also may be understood, Great sinners, Mat. 21. 31, 32.
Harlots are in Scripture set forth under the names of Strange women, Prov. 23. 27, 33. Strangers, Prov. 7. 5. Foolish women, Prov. 9. 13. Such, whose hearts are snares and nets, and their hands bands, Eccl. 7. 26. Evill women, Prov. 6. 24.
The word foreign in Josh. 2. 1. (which the Septuagint render by foreign, as it's also by Paul, Heb. 11. 31. and by James, Jam. 2. 25. and we by Harlot) may be translated … an Hostesse, Caupona a Victualler. Buxtorf. in Rad. foreign. Tremelius renders it by both, Meretrix, Caupona. Rahab being a Victualler, and so more liable unto temptation this way then others, yeelded unto the temptation, prostituting her selfe, and with the sale of her victuals, felling her body for gain; but she repented, was joyned to the Church, is commended for her faith, Heb. 11. 31. and of her came Christ, according to the flesh, …. 1. 5, 6, &c.
Harlot]
Judg. 11. 1. Hebrew, a woman a harlot, marg.
Mother of Harlots]
Rev. 17. 5. or Fornications. A teacher and nourisher of bodily and spiritual whoredomes. Ezek. 16. Hos. chap. 1. and 2. So that she was not only idolatrous her self, but brought forth, and brought up children sutable to herself. Annot.
She infecteth all Nations that adhere to her, with her idolatries and superstitions. Leighs Annot.
Harm]
Hurt, detriment, damage, Gen. 31. 52. Sin, Levit. 5. 16. Wrong, injury, 1 Sam. 26. 21. Evill, trouble, mischief, 2 Sam. 20. 6. Evill thing, 2 King. 4. 41. marg.
Harm]
To hurt one, as the word foreign (which in 1 …. 3. 13. is rendred harm) in Act. 18. 10. is translated.
Harmless]
Simple, Rom. 16. 19. marg. sincere, Phil. 2. 15. marg. Sine cera. For honey, the purer it is, and the more without wax, is the pleasanter. foreign, Mat. 10. 16. of foreign privat. and foreign a horn, as having no power to do hurt: or of foreign privat. & foreign to mingle, as without mixture of deceit or guile. foreign, Heb. 7. 26. Free from all malice, guile, fraud, or will to hurt.
Harmless]
Heb. 7. 26. foreign, one that doth no hurt; free from all malice, deceit, fraud, or desire to harm any, is most true of Christ; who did no sin, neither was guile sound in his mouth, 1 Pet. 2. 22.
Harnepher]
The anger of a Bull; or, anger increasing. The Son of Zophah, 1 Chr. 7. 36.
Harness]
Taken in general for, All kinde of furniture for defence of the body (whether of Man or Horses) against the enemy, with all manner of instruments for war, 2 Chr. 9 24. Jer. 46. 4.
In particular, for a Coat of fence. A Brigantine, an Habergeon, 1 King. 22. 34.
The Children of Israel … up harnessed out of the Land of Aegypt, Exod. 13. 18. that is, were marshalled by five in a rank. The word in He'rew hath the name of five, either of the harness girded under the fist rib (as the Chaldec … it girded) or of marching five in a row. Thus God led out his people with an high hand, Exod. 14. 8. and trained them … future wars to conquer Canaan, See Numb. 1. 3. & 14. 3, 9, &c. …. on Exod. 13. 18.
Harness]
Jerem. 46. 4. Harness the horses, Heb. binde; … saddle and … them, as some; or rather, make them fast to the Charet which they are to draw in. …. Exod. 13. 18. … up …, or by five in a rank, marg.
Harod]
Fear. A place, Judg. 7. 1. Whence Harodites, 2 Sam. 23. 25.
…]
1 Chr. 2. 52. called also Reaiah (1 Chr. 4. 2.) The Son of Shobal.
Harorite]
…, one of David's Worthies, thus tearmed, 1 Sam. 11. 27.
Harosheth]
…; or, a wood. A City wherein … dwelt, Judg. 4. 2, 13, 16.
Harp]
Taken I. Properly, for a musical instrument, whereof … was the Inventer, Gen. 4. 21.
Used lawfully, 1. in setting forth the Lords praise, Psal. 33. 2. & 43. 4. & 147. 7. & 149. 3. as in many other places in the Psalms. Accordingly use was made of them when the Ark was fetcht from …, 2 Sam. 6. 5. 1 Chron. 13. 8. 1 Chr. 15. 16, 21, 28, and … in the tent that David had pitched for it, 1 Chr. 16. 5. And some were by him separated to prophesie with Harps, 1 Chr. 25. 1, 6. So by Solomon at the Dedication of the Temple, 2 Chr. 5: 12. So … Jehosaphat upon the overthrow of his enemies, 2 Chr. 20. 28. So by … in the House of the Lord, according to the commandement of the Lord, 2 Chr. 29. 25. So by … at the Dedication of the Wall of Jerusalem Nehem. 12. 27.
2. In expressing great joy and …, Gen. 31. 27. but this not alwayes, Job 30. 31. Psal. 137. 2. occasion may be offered when the joy of the Harp shall cease, Isa. 24. 8. and the sound of the Harp shall be heard no more, Ezek. 26 13.
3. For the allaying melancholy passions, cheering and reviving the spirits, 1 Sam, 16. 16.
Unlawfully, 1. By profane and luxurious persons, Job 21. 12. Isa. 5. 12.
2. By …, Dan. 3. 5, 7, 10, 15.
II. Mystically, as of the four Beasts, and four and twenty Elders, Rev 5. 8. And of the Harpers mentioned, Rev. 14. 2. harping with their harps.
Harp]
To play upon the Harp, 1 Cor. 14. 7. … is harped. What is sung or play'd upon the Harp.
Harpers]
Players on Harps, Rev. 14. 2.
Harps]
;;An … used in the Temple under the Law, whereon they praised God, according to those times, when the Church was in her infancy.
;;2. Praise and thanksgiving offered up to God by the Church (… by the 24 Elders) for the opening of the Book, and the Seals thereof. Rev. 5. 8. Having every one of them harps.
;;3. The sweet … of godly Teachers in Churches, making a … …, Rev. 14. 2.
… are a … of … praise, …, and gladness. Psal. 33. 2. & 149. 3. & 150. 3. … Annot.
These instruments and their song shew their chearful thankfulness. Annot.
Harow]
Taken properly for an instrument used in husbandry for the breaking of clods, laying the ground smooth, and covering the seed therein sown, Job 39. 10.
Figuratively, for an instrument wherewith Malefactors were …, 2 Sam. 12. 31. 1 Chr. 20. 3.
Harsha]
Workmanship; or, a wood. His Children returned from the Captivity, Ezr. 2. 52.
Hart]
Allowed to be eaten by all, Deut. 12. 15, 22. & 14. 5. & 15. 22. Whereof, accordingly Solomon made daily use … his house 1 King. 4. 23. It's very swift, Ps. 18. 34. Being stung by a Serpent it is cured by eating the hearb Elaphoscum; or wilde persaip. By his breath he draweth Serpents out of their hole; who therefore is termed by Grammarians foreign, from foreign, … away Serpents. Being wounded with a dart, it eateth Ditany, and most carefully avoydeth the Sun beams, lest they wrankle the fieth wound. The Brocard is tearmed the … to the rest; for being hunted he runneth on still in the sight of the dogs, whilest the other hide themselves in hollow places; whence it cometh to passe, that they are preserved, he chased unto death. In passing through a River, the strongest entreth first; and the weak last, leaning one upon another, that the violence of the flood being broaken by the stronger, way may be made for the weaker, wherein they use their feet as oars, their horns as sailes: they are much taken with musick, and stand still at every strange sight or noyse. A Raven is said to live nine ages of a Man, and a … four ages of a Raven. It feedeth and bringeth … neer high roads that by reason of the going by of passengers, it may be safe from wilde beasts. Having cast their horns, they keep themselves out of sight till they grow again; … being grown, try their strength by running at a …. Being in danger, and seeing no way to escape from the dogs, it runneth to the … for help. It's said to be without gall. Having eat Serpents, it becometh exceeding thirsty, Psal. 42. 1. yet knoweth by the instinct of nature, that if it drink presently it must needs die; therefore, though in the mean time it pant after the water, it desisteth from drinking. When the winde bloweth (lest the dogs should smell it) it goeth against the wind. The Hart is most loving unto the Hinde, as the Husband should be to the Wife, Prov. 5. 19.
Like to the young Hart]
;;Celerity and speed used in coming unto the Church, Can. 8. 14. Be like unto the Roe, or to the young Hart upon the Mountains of spices.
Harvest]
;;The time of the year wherein corn and other fruits are reaped, Gen. 8. 22.
;;2. A great number of people, prepared and very ready to hear the Word of God. Matt. 9. 37. The … is great, the … are few. Example hereof in the …, Joh. 4. 35, 36.
;;3. The end of the world, Mat. 13. 39. The harvest is the end … the world.
;;4. Fit and meet occasions for following our businesses and affairs. Prov. 6. 8. She gathereth her food in harvest. Prov. 10. 5. He that … in harvest.
5. The fruit ripe in that season, Joel 3. 13.
6. … punishments and vengeance, Jer. 51. 33.
… harvest of the earth is ripe, Rev. 14. 15. Antichrists … (who are of the false Church, or Antichristian state, ch. 13. 12.) are fit for vengeance. Jer. 51. 33. are ripe, or …, or withered, as this word is used Mat. 13. 6. An allusion to hay, which … it is withered is good for nothing, but must be cut down; else it will be spoiled it self, and hurt the ground. So would these wicked ones grow starke naught, and hurt others, if they were not quickly destroyed. See the like Psal. 129. 6. Annot.
Harv st man]
As the handfull after the Harvest-mans Jer. 9. 22. or as the sheaf from after or behinde the reaper. Annot.
Harvest: time or the time of harvest]
1 Sam. 23. 13.
Harum]
High; or, throwing down. The Father of Aharhel, 1 Chr. 4. 8.
Harumaph]
Destruction, The Father of Jedaiah, Neh. 3. 19.
…]
Slander; or, youth: or in the Syrian tongue, sharp One of Davids Helpers, 1 Chr. 12. 5.
Haruz]
Carefull. The Father of Amons Mother, 2 King. 21. 19.
Hasadiah]
The mercy of the Lord. The Son of Zerubbabel, 1 Chr. 3. 20.
Hasel]
A tree well known; whence the Hasel nut. Hereof Jacob took him rods, and pilled white streaks in them, and set them before the flocks in the gutters, in the watering troughs, when the flocks came to drink, that they should then conceive, Gen. 30. 37, 38. Which device was revealed unto Jacob, by the Angel of God in a dream, Gen. 31. 11. and God wrought here, together with Nature, and that after an extraordinary manner; so that both the male and female concurring in the same imagination and fantasie of the party-coloured, thereupon they alwayes brought forth of the same colour. … on Genes. 30. 37.
Hassenaah]
His Son built the Fish-gate, Nehem. 3. 3.
Hasennah]
A bramble, or an enemy. The Father of Hodaviah, 1 Chr. 9. 7.
Hashabiah]
The estimation of the Lord. Of the Sons of …, 1 Chr. 9. 14. The Son of Amaziah, 1 Chr. 6. 45. The Son of Jeduthun, 1 Chr. 25. 3. An Hebronite, 1 Chr. 26. 30. The Son of Kemuel, 1 Chr. 27. 17. A Levite, 2 Chr. 35. 9. One of the Ministers for the House of God, Ezra 8. 19. The Ruler of the half part of Keilah, Neh. 3. 17. The Son of Buni, Neh. 11. 15. One of the Priests, the chief of the Fathers, Neh. 12. 21.
Hashabnah]
Nehem. 10. 25. One that sealed the Covenant.
…]
The silence of the Lord. The Father of Hattush, Neh. 3. 10. A Levite, Neh. 9. 5.
Hashbadana]
One that stood on Ezra's left hand whilest he read the Law, Neh. 8. 4.
Hashem]
Named; or, a putting to. A Gizonite, 1 Chr. 11. 34.
Hashmonah]
The … of a gift. A place where the … pitched, Numb. 33. 29, 30.
Hashub]
Esteemed, or numbred. The Son of Azrikam, 1 Chr. 9. 14.
Hashum]
Silence; or, their hasting. His Children returned from the Captivity, Ezr. 2. 19.
Hashupha]
…, or made bare. A Nethenim, Neh. 7. 46.
Hasrab]
Wanting (called also Harbas, 2 King. 22. 14.) The Father of Tikuath, 2 Chr. 34. 22.
Haste]
Psal. 31. 22. I said in my haste, or my hastening away; namely through amazement or fear, as the word commonly intendeth, Deut. 20. 3. 2 Sam. 4. 4. The Greek calleth it an extasie,, or trance, and that David hastened him away for fear, is recorded, 1 Sam. 23. 26. Psal. 116. 11. Aynsw. Mark. 6. 25. or speed. Job 20. 2. I make hast, Heb. my haste is in me, marg.
To haste]
put for, To pant, Eccl. 1. 5. marg. To flie away, Cant. 8. 14.
It is Properly spoken of them, that without any tarrying, swiftly and speedily go any whither, or about any thing, Gen. 43. 30. Josh. 4. 10. Judg. 13. 10. 1 Sam. 4. 14. & 17. 48. & 23. 26. & 25. 34. Hence Haste thee, or Make haste, is a word of command or advice unto one whom we would have speedily to go any whither, Gen. 19. 22. & 45. 9, 13. 1 Sam. 9. 12. & 20. 38. Luk. 19. 5.
Taken improperly, it's spoken of them who speedily do any thing, whether men and women, as Gen. 24. 20, 46. Exod. 10. 16. & 12. 11, 33. & 34. 8. or, of God himself, who is said to make haste, when he speedily doth any thing on the behalf of the godly, Psal. 22. 19. & 38. 22. & 40. 13. or against his and their enemies, Isa. 5. 19. Mal. 3. 5. There's an haste unto good, Psal. 119. 60. an haste also unto evill, Job 31. 5. Prov. 1. 16. Psal. 106. 13. marg.
It's also spoken of them which inconsiderately, imprudently, rashly speak, or do any thing, Eccl. 5. 2. Prov. 25. 8.
So of them who violently and furiously rush upon their enemies, as the Chaldeans, who are therefore termed an hasty Nation, Hab. 1. 6.
;;It's spoken of affliction, Jer. 38. 16.
Of the day of calamity, Deut. 32. 35. and of the increase of Children, Isa. 49. 17.
It's put also for, To flie unto unlawfull means, out of impatience and through infidelity, whence shame and confusion, Isa. 28. 16. compared with Rom. 9. 33. & 10. 11. To hasten is put also for, To give gifts, Psal. 16. 4. marg.
Haste]
Make-hast, Cant. 8. 14. or Return quickly, or flee away, not from me, but to me. In chap. 2. 9. 17. it was the Churches desire for his first coming spiritually in his Ordinances, but here she beggeth his last and happiest advent, which she desireth may be speedy and sudden, when she might see him again, and be translated unto his everlasting glory. Annot.
Hasten]
To make hast. Gen. 18. 6. Hasten after, Psal. 16. 4. or give gifts to, mar.
Hastily]
Speedily, quickly, swiftly, Gen. 41. 14. Brought him hastily, Heb. made him run Aynsw. Upon the sudden, Prov. 20. 21. Without advisement, Prov. 25. 8.
Hasty]
Prav. 14. 29. Hebr. short, marg. Prov. 21. 5. Rash, Isa. 28. 4. Rathe ripe, Dan. 2. 15. Sudden, Hab. 1. 6. Quick, making speed.
Hasupah]
Ezr. 2. 43. The same with Hashupha.
Harach]
Smiling. One of King … Chamberlains, Est. 4. 5.
Hatch]
Taken properly, as of the great Owl, Isa. 34. 15. Partridge, Jer. 17. 11.
Improperly, for the wickeds conceiving mischief, and bringing forth iniquity, Isa. 59. 4, 5.
To hate, referred to God]
signifieth,
;;1. Not to love some in his eternal counsell, but to passe by them, and not to choose them. Rom. 9. 13. … have I hated; that is, I have decreed not to love him. This hating hath not foreseen sin, But Gods will for the proper cause of it; yet God recrees none to destruction, but for sin.
;;2. To abhor actually, and to revenge sins already committed. Isa. 1. 13. I hate your solemn feasts. Psal. 45. 8. Thou art a God which hatest wickednesse. God doth not actually hate his creature, but in pegard of sin inherent, … acted and already done.
Referred to men]
;;To desire revenge, or to wish evill, out of a rooted and setled malice. Thus Cain hated Abel, 1 Joh. 3. 13. and Ahah hated the Lords Prophet Micaiah, 1 King. 22. 8. And wicked men do thus hate the righteous. … 34. 21. They that hate the righteous shall perish. This is a hatred of presons, not of sins in them; a malicious hatred, of which in 1 Joh. 3. 15. He that hateth his brother, is a manslayer.
;;2, To detest sin, because it is the breach of Gods Law. Rom. 7. 15. What I hate that do I. Jude 23. Thus the righteous hate even the garment spotted with sin and corruption. They hate sin in themselves, and others; pitying the persons of others. This is an hatred of sin, and not of their persons which do sin. This is a charitable hatred.
;;3. To love lesse one then another. Luk. 14. 26. And hate not father and mother, wife and children; yea, and his own life, ye cannot be my disciples. Joh. 12. 15. Mat. 10. 39. Gen. 29. 31. Deut. 21. 15. Mat. 6. 24. These are comparative, not simple speeches.
;;4. To do the actions or works of persons which do hate others, Lev. 19. 17. Prov. 13. 24. He that spareth correction, hateth his childe; that is, he doth as hatefull persons would do, who keep back from others that which should … them good.
;;5. To neglect one. Luk 16. 13. He will hate the one, and love the other.
;;6. To eschew and fly from. Joh. 3. 20. He that doth evill, hateth the light.
7. To slight and despise, Prov. 14. 20. & 25. 17.
8. Not to wish well unto, Eph. 5. 29.
9. Not to be mercifull unto, Rom. 9. 13.
10. Not to praise, or approve, Pro. 11. 15.
11. To refuse, shun, detest, Prov. 15. 27.
12. To be an enemy unto, Deut, 7. 17. & 19. 4, 6, 11. Unkindly deal with one, Gen. 26. 27. Yea, cruelly. Ezeli. 23. 29. with a resolution to destroy them, Deut. 1. 27. & 9. 28.
To hate with a perfect hatred]
;;Neither to love the vices for the persons sake, nor to hate the persons for the vices sake. Psal. 139. 22. I hate them with a perfect hatred, as if they were mine enemies. Or it may signifie, to hate unfaignedly, and from the heart.
To hate the whore]
;;To hate the Church of Rome degenerate, in execration, even with loathing; to abhor her as a Whore, a Mother of whoredome, which hath bewitched the Kings of the earth with her golden cup, the butchery of Gods Saints, like to Sodom and Aegypt, therefore worthy to be …. Rev. 17. 16. They shall hate the whore.
Hateful]
Tit. 3. 3. It may to good purpose be taken either actively, as it is read; namely, for such as are in such extremity of wickedness, as they are every way abominable creatures in themselves; or else passively, and so may be read hatred, that is, justly execrable and odious unto others, both God and men. Taylor's Expos. Psal. 36. 2. Until his iniquity be sound to be hateful, Heb. to finde his iniquity to hate, marg. Or, which he ought to hate, or which is to be hated, is odious. Aynsw.
Hateful birds]
;;Unclean and evill-favoured Fowls, such as haunt and frequent forsaken and desolate places, being odious to all other fowls for their ravening; such be the Vulture, the Crow, the Raven, the Owle, the Kite, &c.
;;2. Unclean and filthy men (such as now the Romish Synagogue doth, and long hath abounded with) which live by rapine and iniquity; and in that regard are hateful to all civil honest men, but most hateful to the Saints. Rev. 18. 2. Unclean and hateful birds.
Hatefully]
Ezek. 23. 29. In, or with hatred.
Haters of God]
;;All wicked disobedient sinners, which by their breaking willingly the Commandements of God, shew they hate God. Some see this in themselves, such as do commit that unpardonable sin; others do not so much as suspect it: these are secret haters of God, the others be open and known (at least to themselves) haters. Rom. 1. 30. Haters of God.
Hath]
;;The good using those graces which we have. Mat. 13. 12. Whosoever hath, &c.
;;2. A seeming to have. Luk. 8. 8. From him shall he taken that which he … that he hath. Mat. 13. 12. From him shall be taken even that he hath.
Hath]
Whosoever hath, Mat. 12. 12. The word foreign signifies here (as it's plain by the parable) to use, to occupy, to traffick with grace, to take that care of it which belongs to a great treasure. Dr. Ham. Annot. b.
All he bath]
;;His inheritance and whole substance, Gen 24. 36. Herein Isaac was a figure of Christ, whom his Father made heir of all things, Heb. 1. 2. and of true Christians, who with him inherit all, Rev. 2. 17.
Hathath]
;;Fear. The Son of …, 1 Chr. 4. 13.
Hatipba]
Rolbery. His children returned from the Captivity, Ezr. 2. 54.
Hatira]
A bending of sin. His chidren also returned, Ezra 2. 42.
Hatred]
;;Rooted or gronnded malice, when the heart is possessed with desire of revenge upon true or supposed wrongs done to us. Prov. 26. 26. Hatred may be covered with deceit.
;;2. Sins, the cause of hatred. Eph. 2. 16. And slew hatred thereby. A Metonymie of the effect.
;;3. Strife and dissension which followes harted. Prov. 15. 17. Then an Oxe with hatred. A Metonymie of the cause.
4. The object of hatred, or the thing hated, Eccles. 9. 1, 6.
Hatred is either lawful; as, to hate sin and sinners, as sinners, Psal. 101. 3. & 119. 104, 128. & 139. 21. Or unlawfull; as to hate God, Rom. 1. 30. 2 Chr. 19. 2. the righteous Psal. 34. 21. ones Neighbour, Deut. 9. 11. Wife, Deut. 24. 3. Enemy, Matt. 5. 43. Knowledge, Prov. 1. 22. the Good, Mic. 3. 2.
Hats]
or …. Dan. 3. 21. marg. An ornament for the head, such as the Turks wear at this day.
…]
Middle, between the middle; or, preparation. A place, Ezek. 47. 16.
Hattil]
An bowling for sin. His Children returned from the Captivity, Ezr. 2. 57.
…]
… sin. The Sonne of Semaiah, 1 Chr. 3. 22. Of the Sons of David, Ezr. 8. 2. The Son of …, Neh. 3. 10. who sealed the …, Neh. 10. 4.
…]
signifieth, To get, obtain, Mat. 5. 26. & 6. 1. Be … of, Joh. 8. 12. Possesse, Act. 3. 6. Be addicted unto a thing, Exod. 20. 3. Subject to one to be ruled and governed by him, Rom. 8. 9. 1 Cor. 7. 40. Know, understand, 1 Cor. 2. 16. Contain, Heb. 9. 4. Retain, Rom. 15. 4. Phil. 1. 7. Keep, Luk. 19. 20. Sustain, Phil. 1. 30. Suffer, Joh. 16. 33. Be able, 2 Cor. 8. 12. Eph. 4. 28.
Have]
If I should have, Ruth 1. 12. or, if I were with, marg.
To have ought agains̄t any, Mat. 5. 23. is, In respect of some wrong dome by him, to exercise enmity against him; or, to be grievously angry with him for the wrong he hath done us, and thereof question him, Rev. 2. 4.
To have sin, Joh. 15. 22. that is, To be a sinner, or to have sinned.
To have sorrow, Joh 16. 22. that is, To be asflicted and affected with grief.
Haven]
Taken properly for the place or harbour desired in a Sea-voyage, Psa. 107. 30. Such. as was the Fair havens, being a place in Creta, Act. 27. 8. though not commodious to winter in, Ibid. 12.
Improperly, for a Countrey bordering on the sea, Gen. 49. 13. Ezek. 25. 16. marg.
…]
…, loftily, stately, Mic. 2. 3.
Haughtynesse]
Pride, loftynesse, Isa. 2. 11. Jer. 48. 29.
Haughty]
High, lofty, proud, upon whom the Lords eyes are to bring them down, 2 Sam. 22. 28. Spoken of the Spirit, Prov. 16. 18. Heart, Prov. 18. 12. The daughters of Sion, Isa. 3. 16. Scorner, Pro. 21. 24. People, isa. 24. 4.
Haughty]
Isa. 24. 4. Haughty People, Hebr. the height of the people, mar.
…]
Grieving; or, speaking to him. A Countery, Gen. 2. 11. & 25. 18. 2 Sam. 15. 7. Also, the Son of Cush, Gen. 10. 7. The Son of Jocktan, 1 Chron. 1. 23.
Having damnation, 1 Tim. 5. 12. that is, Deserving to be greatly reproved, who also … they repent not) shall be everlastingly damned.
Having a desire, Phil. 1, 23. that is, greatly, earnestly, vehemently desireing.
Haunt]
Frequent repair to, 1 Sam. 23. 22. & 30. 31.
Haunt]
1 Sam. 23. 22. Where his haunt is, Heb. foot shall be, mar.
Havock]
Waste, destroy, Act. 8. 3.
…]
Towns of light. Small Towns in Gilead, Numb. 32. 41.
Havoth-jair]
Judg. 10. 5. or the Villages of Jair, marg.
Hauran]
A bote, liberty, or witnesse. A place, Ezek. 47. 16.
Hawke]
An unclean fowle which was not to be eaten, Lev. 11. 16. Deut. 14. 15. It onelyonly amongst all the … flyeth straight upright, and so cometh down to the ground. Whilest it's able to bring profit and delight to its Owner, it's fed, dieted, lookt to, when disabled, cast off. Its outward bulk is not answerable to its inward courage. When its young ones are able to fly, it gives them no meat, beats them with its beak and thiusts them out of the nest. It must not be kept either too lean, or too fat. Though made …, yet ceaseth it not to be revenous. It feedeth on the flesh, not on the heart of sowles. Bread (which prolongeth the life of other sowls) brings death to it. Having caught a Sparrow (being of a hot temper.) it keepeth the same at its beast all night, whereby it's defended from the cold, and in token of thankfulnesse, in the morning dismisseth it unhurt. It's of quick sight, and very swift, and strong withall. If it misseth its prey, it's so vexed that it returneth not to its Owner. Towards winter it flyeth unto warm places, Job 39. 26. Finding it self (through age and the weight of its feathers) unwieldy, and not well able to fly, the South wind blowing, it warmeth it selfe by the Sun beams, whereby its pores being opened, her old feathers fall off, and new grow in the palce. Its main strength is in the break, beast, and clawes. Between the Hawk and the Hen there's no small difference: the Hen whilest alive, is not regarded, but when killed and made ready: on the contrary, the Hawke when dead is thrown on the dunghil, whilest alive, in high esteem.
Hay]
The hay is withered away, Isa. 15. 6. Or the grasse is withered, as the word is usually rendred, Job 40. 15. Psal. 104. 14. & 147. 8. Chap. 37. 27. & 40. 6-8. Otherwise, grasse withered in an ordinary course, makes hay; and that is nothing amisse. Annot.
Hay, Wood, and Stubble]
;;Corrupt, false and vain doctrine, 1 Cor. 3. 12.
Hazael]
Seeing God. King of Syria, 1 King. 19. 15.
Hazaiah]
Seeing the Lord. The Son of Adaiah, Neh. 11. 5.
Hazar-adder]
An imprisened generation; or, sairness. The name of a place, Numb. 34. 4.
Hazar-enan]
An imprisoned, or bound soothsaying. The name of a place, Numb. 34. 9.
Hazar-gaddah]
His imprisoned kid; or, selicity. A City, Josh. 15. 27.
Hazat-batticon]
The middle village, Ezek. 47. 16. marg.
Hazar-maveth]
The Son of Jocktan, Gen. 10. 26.
Hazaroth]
By interpretation, Palaces, Court-yards, and so the Gr. expounds it, a place lying Eastward. Ayns. Numb. 11. 35.
Hazar-shual]
A City, John. 15. 28. & 19. 3.
Hazar-susah]
The hay-pouch, or entry of an horse. A City, Josh. 19. 5.
Hazel-elponi]
The shadow of the countenance. The daughter of Etam, 1 Chr. 4. 3.
Hazerim]
Porches. A place, Deut. 2. 23.
Hazer-shusim]
A City, 1 Chr. 4. 31.
Hazezon-tamar]
Drawing near bitterness. A place where the Amorites dwelled, Gen. 14. 7.
Haziel]
Seeing God. The Son of Shimei, 1 Chron. 23. 9.
Hazo]
Seeing, or prophesying. The Son of Nahor, Gen. 22. 22.
Hazor]
Hay, Josh. 11. 1, 10.
…]
The Son of …, 1 Chr. 3. 20.
Hazard]
Act. 15. 26. is all one with Jeopard, Adventure, Expose unto danger, &c.