The Anatomy of the Mass, Table of contents – Quotation 2
A TABLE OF THE CHAPTERS.
FIRST BOOKE.
Chap. 1. THe Inſtitution of the holy Supper, by our Lord Jeſus Chriſt, as it is contained in the firſt Epiſtle of the Apoſtle Saint Paul to the Corinthians, Chapter 11. page 1.
Chap. II. Foure and thirty contrarieties betweene the holy Supper and the Maſſe. And how farre the Church of Rome is departed from the inſtitution of the Lord. pag. 3.
Chap. III. How the change in the Lords Inſtitution, hath changed the nature of the Sacrament. And that in the Maſſe there is no conſecration. 24.
Chap. IV. That by altering the Lords Inſtitution, the Romane Church hath changed the nature of Chriſt. 26.
Chap. V. Of Maldonat his audaciouſneſſe in giving Saint Paul and Saint Luke the lie: and in correcting Saint Matthew and Mark: And of the fruit of the Vine. 30.
Chap. VI. How much Chriſt is diſhonoured by this Doctrine. And of the character indelible: And of the power of creating ones Creator. 35.
Chap. VII. That the very words of the Maſſe are contrary to Tranſubſtantiation. 41.
Chap. VIII. Recrimination of our Adverſaries. 43.
Chap. IX. Cauſes why the Pope admitteth not of any alteration in the Maſſe, and will not conforme himſelfe to the Lords Inſtitution. 45.
Chap. X. Places wherein the Doctors and Councels of the Roman Church maintaine, that the Pope and the Church of Rome are not ſubject to the Scripture, and have greater authority than the Scripture, and may make voide and aboliſh the Commandements of God. 46.
Chap. XI. That our Expoſition of theſe words This is my body, is conformable to the Scripture and to the nature of Sacraments, and approved by the ancient Fathers, and confirmed by our Adverſaries. 55.
Chap. XII. That our adverſaries, to avoide a cleare and naturall figure, forge a multitude of harſh and unuſuall ones, and ſpeake but in figurative tearm…. And of Berengarius his confeſſion. 63.
Chap. XIII. Of the Aſcenſion of the Lord, and of his abſence: and of that our Adverſaries ſay, that in the Sacrament he is Sacramentally preſent. 68.
Chap. XIV. Confeſſion of our Adverſaries, acknowledging that Tranſubſtantiation is not grounded in the Scriptures. That the Primitive Church did conſecrate by the Prayer, and not by theſe words, This is my body. 76.
Chap. XV. Of the adoration of the Sacrament. The opinion of the Roman Church. 82.
Chap. XVI. Examen of the Adora…n … Sacrament by the word of God. That the ancient Chriſtians did not worſhip the Sacrament. 88.
Chap. XVII. Of the Prieſts intention, without which the Roman Church beleeveth no conſecration, nor Tranſubſtantiation is mad …6.
Chap. XVIII. That our Adverſaries, in this matter, intangle themſelves into abſurdities and inſoluble contradictions. 104
Chap. XIX. Of accidents without a ſubject. Places of Fathers. 117.
Chap. XX. Anſwers to ſome examples brought out of the Scriptures by our Adverſaries. for to prove that the body of Chriſt hath beene ſometimes in two ſeverall places. 122.
Chap. XXI. Of the dignity of Prieſts. And that our Adverſaries debaſe and vilifie the utility and …fficacy of M…ſſes, and make them unprofitable for the remiſſion of ſinnes. And of the traffick of Maſſes. 126
Chap. XXII. That the Roman Religion is a new Religion, and forged for the Popes profit and of the Clergies. 138.
Chap. XXIII. Anſwer to the queſtion made unto us by our Adverſaries, Where was your Religion before Calvin. 146.
Chap, XXIV. That our Adverſaries doe reject the Fathers, and ſpeake of them with contempt. 161
Chap. XXV. Of the corruption and falſification of the Fathers Workes: and of the difficulty to underſtand them. 169.
Chap. XXVI. Places of the Fathers, contrary to Tranſubſtantiation, & to the manducation of the body of Chriſt by the corporall mouth. 175.
Chap. XXVII. Confirmation of the ſame, by the cuſtome of the Ancient Church. 197.
Chap. XXVIII. Explanation of the places of the Fathers, th t ſay that in the Euchariſt we eate the body and blood of Chriſt, and that the bread is changed into the body of Chriſt, and is made Chriſts body. Specially of Ambroſe, Hilary, and Chryſoſtome. That the Fathers doe ſpeake of ſeverall kindes of body and blood of Chriſt. 200.
Chap. XXIX. That divers ancient Fathers have beleeved a myſtical Ʋnion of the Godhead of Chriſt with the bread of the Sacrament. 212.
Chap. XXX. P…rticular opinion of Saint Auſtin, and of Fulgen…u…, and of Innocent the third. 226.
Chap. XXXI. T…at the Church of Rome condemning the Imp…tion, is f…llen her ſelfe into an error a thouſand times more pernicious, by Tranſubſtantiation. And of the Adoration of the accidents of the bread. 228.
Chap. XXXII. That the Sacrifice of the Maſſe was not inſtituted by Chriſt. Confeſſſion of our Adverſaries. 231.
Chap. XXXIII. That the Sacrifice of the Maſſe agrees neither with Scripture nor with reaſon. 235
Chap. XXXIV. In what ſence the holy Supper may be called a Sacrifice. Of Melchiſedeks ſacrifice. And of the Oblation whereof Malachy ſpeaketh. 243.
Chap. XXXV. In what ſence the Fathers have called the Euchariſt a ſacrifice. 247.
The Second Booke. OF THE MANDUCATION of the Body of Chriſt.
Chap. I. OF two ſorts of manducation of Chriſts fleſh, to wit, the ſpirituall and corporall: and which is the beſt. 253.
Chap. II. That in the ſixt of Saint John, the Lord ſpeakes not of the Sacrament of the Euchariſt, nor of the manducation of his fleſh by the mouth of the body. 260.
Chap. III. That the Roman Church, by this doctrine, depriveth the People of ſalvation. 269.
Chap. IV. That the Principall Doctors of the Roman Church, yea the Popes themſelves, doe agree with us in this point: and hold that in the ſixt of Saint John nothing is ſpoken but of the ſpirituall manducation; and that thoſe that contradict them, doe ſpeake with incertitude. 274.
Chap. V. Reaſons of our Adverſaries for t… prove that in the ſixt Chapter of Saint John it is ſpoken of the Manducation by the mouth of the body. 280.
Chap. VI. Teſtimonies of the Fathers. 285.
Chap. VII. Impiety of Salmeron the Ieſuite, and of Peter Charron. And of Bellarmins foure men incloſed in one ſute of clothes. That by this doctrine, Christ hath not a true body in the Sacrament. 292.
Chap. VIII. Of the progreſſe of this abuſe, and by what meanes Satan bath eſtabliſhed the Tranſubſtantiation. 298.
Chap. IX. Of the judgement which the Doctors of the Roman Church doe make touching the apparitions, whereby a little Child, or a morſell of fleſh hath appeared at the Maſſe in the hands of the Prieſt, and touching Chriſts blood that is kept in Reliques. 312.
Chap. X. Of the corruption of the Papall Sea in the Ages wherein this errour was moſt advanced. 317.
Chap. XI. Of the oppreſſion of England. How Reli…ion paſſed out of England into Bohemia. Of Wicklef. Of John Huz, and of Hierome of Prague. Of the Councell of Conſtance. Of Ziſca and Procopius, and of their Victories. 323.
Chap. XII. The Confeſſion of Cyril Patriarch of Conſta tinople, now living, touching the Sacrament of the Euchariſt. 324.
ERRATA.
Page 5. Line 3. Reade any. p. 10. l. 1. What is in the Margent muſt be in the Text. p. 11. l. 5. r. of this bread. p. 28. l. 2. r. nor ſtirred. and line 11. r. Saviour. p. 68. l. 8. r. ſenſibly. p. 69. l. 11. r. chap. 17. 11. p. 70. l. 23. r. Word. p. 76. l. 15. r. Doctor. p. 79. l. 15. r. Church. p. 105. l. 10 r. as if I ſhould ſay. p. 121. l. 23. r. of miraculous. p. 136. l, 18. put a full point after fourefold. p. 145. l. 20. r. benefit. p. 152. from the 14 line to the 27 ſhould be Italica. p. 157. l. 2. r. yeare 1512. p. 177. l. 21. r. remained. p. 178. l. 25. r. For the old Paſſeover. p. 182. l. 1. r. Father. p. 186. l. 2. r. inviſible. p. 187. l. 9. r. Brethren. p. 194. l. 2. r, ſhould be made. p. 200. l. 12. r. three ſorts. p. 223. l. 10. r. thoſe of Ambroſe. p. 233. l. 17. r. acknowledgeth. p. 244. l. 7. r. alleadge. p. 248 l. 12. r perfecting. & l. 23. r. ſacrificed. p. 250. l. 28. &. 30. r. gifts. p. 253. Chap. 1. r. Of the two ſorts, &c. p. 282. l. 22. r. of this chapter. p. 287. l. 5. the word even, muſt be put in the next line, and read, that even, &c.
CYPRIAN IN HIS LXIII. EPISTLE TO CAECILIVS, §. 7. SPEAKING OF THE EVCHARISTICALL CVP.
The holy Apoſtle teacheth that we muſt no manner of way ſwerve or depart from that which is commanded us in the Goſpell, and that the Diſciples ought to practiſe and doe the ſame things which the Maſter hath done and taught.
And in the XI §.
If Chriſt muſt be heard alone, we ought not to regard what others before us have thought fitting to be done, but what Chriſt, who is before all, hath done firſt. For we muſt not follow the cuſtome of man, but the will of God.
The Commentary upon the firſt to the Corinth. attributed to Saint Ambroſe in the XI Chapter.
The Apoſtle ſaith that that man is unworthy of the Lord, which celebrates this myſterie otherwiſe than it was celebrated by him. For that man cannot be devout, which preſumes to doe otherwiſe than it was given us by the author.