Answer to John De Albines, Index
A Table whereby readily to finde out the principal matters contained in the former anſwere to Albine, or any of his fauourers, wherein becauſe vntill thou commeſt to the anſwere to Albine himſelfe, the pages are not figured in the top, as in the reſt: for any thing before handled, the page of the letter in the bottome of thoſe leaues, whereof there are 16 for eueryevery letter, is noted for thy direction.
A.
Abbeyes why and how ſuppreſſed, pa. 287.
Albine conuicted of blaſphemy, p. 95. 96. 186. 375. 378.
Albine ſheweth himſelfe to hauehave beene of a profane ſpirit. 269.
Albines publiſhers methode in his epiſtle to the reader diſcouered. b. p. 11. 12. & 13.
Albines owne methode and the folly thereof laied open. E.4. 5. 6
Albines cunning in running from the queſtion. 6 7 9. 10. 11. &c.
Albine notorious in abuſing ſcriptures. 2. 3. 36. 37.
Albine worthy to be famous for abuſing of fathers. 47. 51. 85. 86. 119. &c. 126. &c. 131 134 156. & ca p. 37. through out.
Antiquity proteſtants rather hauehave then papiſts and true antiquity proteſtants ſtand vntounto. 102. 158. &c.
Auricular confeſſion dangerous. E. p. 9. & p. 322.
Auricular confeſſion cōfuted at large.c. 37. p. 322. &c
B.
BAptiſme and the ceremonies at large ſpoken of. 308. &c.
Baptiſme that is outward ſometimes ſeparate from regeneration. 280. &c.
Baptiſme bindeth not alwaies the baptiſed to be of his religion that baptiſed him. p. 395. 410.
Bad alwaies intermingled with good. 404.
Beza defended againſt Albines ſlanders. 400
Bondage vnderunder poperie as great as Iſraels vnderunder Pharao. 170. &c.
Bohemians doings cōſidered and defended. 291. &c.
C.
CAluins argument againſt the popiſh prieſthoode, that it is not of God vnanſwered by Albine. p. 5.
Ceremonies popiſh how and when many of them came in and how withſtood, C. p. 15. & 16.
Colliers faith what it is. 222
Chriſt will bee a whole and ſole Sauiour or elſe no Sauiour at all. 419.
Chriſts Church perpetuall, but not alwaies viſible in the popiſh ſence. 37. &c. & 122. 413. &c.
Church why called catholicke and ſo the popiſh church is not catholicke. p. 360.
Contentions and varieties of opinions amongſt Chriſtians no news, & they ought not to preiudice the trueth. 68. 69. 250.
Contentious popiſh many and great. 70. 71. 97. 252. &c.
Corpus Chriſti day when and by whom it came in. 161.
Caiphas had not the ſpirit of propheſie as Albine would ſeem he had. 94. 95
Crueltie of papiſts in ſeeking to preuaile & to ſtand by force. 155. &c. 291. &c.
Cathechiſing in popery how bad it hath bene 179. &c.
Councels hauehave erred, and that euen papiſts confeſſe. 230. &c.
Communion vnderunder one kind is but a new deuiſe. 159.
Chriſt was to proue his calling by miracles and yet not we. 188. &c. & 403.
D.
DEdicating of bookes to great perſons hath good and ancient preſidents. A. p. 11. and 12.
Departure from the Roman Church, that now is, lawfull. 149. 394. 417. &c. 409. &c.
E.
EDucation bindeth not the party to bee alwaies of their religion that brought him vp. 181.
to be read, but not ſo, as to diſcourage the ſimple from the ſtudy of them, 205. 208 &c.
Scriptures alleadged in their true ſence the ground that proteſtants ſtād vpō 205 &c.
Scriptures though neuer ſo much abuſed by heretiques, yet by them they muſt be confuted. 226.
Scriptures muſt expound ſcriptures. 47. 210. 224.
Scriptures they which alleadge beſt they are to be followed, 245 &c.
Scriptures muſt trie who hath the ſpirit of God, 222 &c.
Scriptures are to bee ſtudied and read of all men, 209 &c.
Scriptures ſhamefully ſpoken of by papiſts, the better to ſhun triall by them, 82 &c. 212 &c.
Scriptures fondely all…adged and applied by Papiſts, 35 &c. 218.
Scriptures in ſome ſence may well be vnderſtoode according to the tradition of the Church. 87. 393.
Scriptures whither rightlier alleadged by proteſtants or papiſts examined, 215. 216. &c
Scriptures are ſo alleaged by proteſtāts, that they therfore are to be beleeued and neither papiſt nor heretique 215 &c.
Scriptures are both, iudge and witnes. 262.
Scriptures are the only ſoūd touchſtōe both of trueth, church & al. 33 &c. 46 &c. 244 406.
Scriptures by Papiſts thought neuer to bee ſoundly interpreted, but according to the preſent practiſe of the Roman Church, 214. 219.
Sinne is more ſtrictely condemned by proteſtants then by papiſts, 285. 404.
Succeſſiō papiſts hauehave neither Perſonall, 25 &c.
Succeſſiō papiſts hauehave neither Locall, 25 &c.
Succeſſiō papiſts hauehave neither not reall, 21 &c. 27
Succeſſion Popiſh we reiect not ſo much for their bad liues as doctrine, 92. 301.
Succeſſion neither locall nor perſonall anie certaine note of trueth, 27 &c.
Succeſſion in the trueth, the onelyonly ſucceſſion indeede, to be ſtood ſimply vponupon, 31 &c.
Supper of the Lord wonderfully peruerted of the Papiſts. 31. 416.
Supremacy of the Pope, new, how & by whō it came vp, and by whom ſtill reſiſted, p. 11. &c 161. &c.
T.
Traditions beſide the word writen countenanced by abuſing of Irenaeus and others, p. 1 & 2. 76 &c.
Traditions vnwritē the ground of popery. C. p. 5. p. 82.
Traditions beſide and contrary to the word writen reiected by the fathers, C. 2. p. 46 78. &c. 224. &c.
Traditions ſpoken for and allowed by the fathers, alwaies warranted by the ſcriptures, C. p. 2 & 3.
Traditions vnwriten heretiques commonly flie vntounto, euē as the papiſts doe, p. 5 & 6 33.
Tranſubſtantiation whē it came in and how confuted, D. 7 & 8. p. 109.
Tree that is good bringeth forth good fruit, and in what ſence that is to be taken. 274 278. &c.
Trueth is to be preferred before cuſtome & all things elſe. C. p. 7. 86. 100. 406.
Trueth is not tied to biſhops mouthes and chaires. 28. 29. 94. 95. 151. &c.
Trueth is moſt ancient, and that is it that came from the Apoſtles, 102.
Turkes and Iewes take occaſion the more to be hardened for the popiſh doctrine of Images and tranſubſtantiation. 217.
Ʋ.
VIſible & demonſtrable ſucceſſion is neither certai…e note of Church not trueth. 28, …7. &c. 51.
Vnity and Chriſtian peace may and ought to be kept in the Church, though the rites be diuers. 312. &c.
Vnity vnleſſe it bee in verity men are not to continue in. 417. &c.
Vnity in eueryevery thing followeth not vponupon right praying for the ſpirit. 247. &c.
Vnity papiſts hauehave not though they bragge thereof neuer ſo much 70. 71. 97. 246. 252.
Vn…uerſalitie indeed the Romiſh Church hath not. 388, &c.
Vocation ordinary hath not alwaies beene found in them that, hauehave beene meanes of the conuerſion of nations & that hauehave profitably preached. 30. 123. &c.
Vocation may be good and lawfull, though the called hauehave faults. 131. &
Vocation of what ſort popiſh prelates hauehave 14 &c.
Vowes in popery fooliſh and ſuperſtitious. 306. &c.
W.
VVAnts and faultes of the Church to reforme men are not bound onelyonly to vſe praier. 141.
Way that is narrow both for life and religion is to bee preferred before the broad way. 395. &c.
Workes that are good indeed rather founde with proteſtants thē with papiſts. 280. &c. 286. 404.
FINIS.