PartWhat hath a man of all the labour he taketh vnder the Sunne?
PartVnder the Sunne.
PartOne generation paſſeth away, and an other commeth, but the earth abydeth, or indureth ſtill.
PartThe ſunne riſeth and goeth down, and returneth to hys place agayne breathyng, that hee may riſe vp agayn.…
PartAnd breathing againe to his place.
PartThe wynde whyrleth and turneth about.
PartAll flouds runne into the ſea, and yet the ſea runneth not ouer. The flouds returne to the place from…
PartAll thinges are hard to be knowen, neither is any man able to expreſſe them.
PartThe eye is not ſatiſfied with ſeyng, nor the eare with hearyng.
PartWhat thing is that that hath been? euen the ſame that is to come. What is that that hath been done? euen…
PartWhat is that that hath been?
PartThere is no new thing vnder the Sunne, neither any thing whereof it may be ſayd, loe, this is new.
PartThere is no remembraunce of thinges paſſed.
PartI my ſelfe the preacher was a kyng of Iſraell at Hieruſalem, and dyd apply my mynde to ſeeke & ſearch out…
PartI did apply my minde to ſeeke and ſearch out the knowledge of all thynges, that are vnder the ſonne.
PartSuch trauell and labour hath God giuen to the childrē of men, to exerciſe them ſelues therin.
PartI conſidered all the thyngs that are done vnder the ſunne, and lo, they are all but vanitie and vexation of…
PartCrookedneſſe can not bee made ſtraight, nor the imperfection in thynges be numbred.
PartI communed with mine owne hart ſaying: loe, I am come to great eſtate, and haue gotten more wiſedome then…
PartWiſdome and knowledge.
PartErrour and fooliſhnes.
PartFor where much wiſdome is, there is alſo great trauell.
Chapter 2The ſecond Chapter.
PartThen ſayd I thus in my hart: go to, I will take myne eaſe, & haue good dayes. But loe, that is vanitie alſo.
PartI ſayd in my hart, I will take myne eaſe.
PartI ſayd in my hart, I will goe, and and take my pleaſure.
PartI ſayd vnto the man geuē to laughter, thou art mad, and to the man geuen to mirth, what dooſt thou?
PartAnd I thought in myne hart to abſteine from wyne, and to gouerne my hart wiſely, and to comprehēd…
PartAnd to gouerne my hart wiſely.
PartI made gorgeous fayre workes, I buylded me houſes, and planted vineyardes. I made me orchardes and gardens…
PartI prouided me ſingers, and women playeng on Inſtrumentes, to make myrth and paſſe tyme.
PartAnd whatſoeuer myne eyes deſired, I let them haue it.
PartLoe all this was but vanitie, and vexation of mynde.
PartNothyng of any value vnder the Sunne.
PartThen dyd I turne me, to conſider wiſedome, errour, and fooliſhnes. For what is hee among men, that might be…
PartAnd I ſaw that wiſedome excelleth fooliſhneſſe as farre as light doth darkenes.
PartA wyſe man hath his eyes in hys head, but the foole. &c.
PartA wiſe man hath his eyes in his head.
PartFor what man is able to imitate the kyng that made him before. &c.
PartAnd made vs before (to ſay) that we were.
PartAnd I ſaw that the ſucceſſe of both theſe men were alike.
PartThen ſayd I in my mynde, if it happen vnto the foole as it doth vnto me, what neede I labour then any more…
PartSo I ſayd in mine hart this alſo was but vanitie.
PartFor the wyſe are euer as little in remembraunce as the fooliſhe. For the dayes ſhall come, when all ſhal be…
PartAnd the wyſe man dyeth as well as the foole.
PartWherefore I was weary of my lyfe becauſe I ſaw that all thinges done vnder the ſunne were naught. For all…
PartAnd I was weary of all my labour which I had takē vnder the ſunne, becauſe I ſhould be fayne to leaue them…
PartSo I turned me to refrayne my mynde, from ſuch trauell as I had takē vnder the ſunne. For ſo much as a man…
PartFor when a man hath wearied him ſelfe, with wiſedome, vnderſtandyng, and diligence &c.
PartFor what getteth a man of all hys trauell &c. This is but copy &c. Nor can reſt in the night.
PartIs it not better therefore for a man to eate and drinke, and his ſoule to be mery in his labour?
PartI ſaw that this was a gift of God.
PartFor who hath eaten, or done more thinges abroad then I?
PartGod geueth to the mā that is good before him, wiſdome, vnderſtanding, and gladneſſe. But vnto the ſinner…
Chapter 3
PartTo all thinges there is an appointed tyme, and a tyme to euery purpoſe vnder the heauen.
PartAll thinges haue their tyme.
PartAnd euery purpoſe. &c.
PartThere is a tyme to be borne, and a tyme to dye.
PartA tyme to plant, and a tyme to plucke vp.
PartA tyme to ſlea, and a time to heale: a time to breake downe, & a time to buylde, a tyme to weepe, and a…
PartWhat profite hath he that worketh of the thyng wherin he trauelleth?
PartI haue ſeene the trauell that God hath geuen the ſonnes of men, to humble them therby.
PartFor God hath made all thynges beautifull in their time and ſeaſon.
PartAlſo he hath ſet the world in theyr hart, yet can not man finde out the worke that God hath wrought frō…
Part¶ But man findeth not out the worke. &c.
PartAnd I know that there is nothyng good in them, but to reioyce and to doe good in his lyfe. And alſo that…
PartI know that whatſoeuer God ſhall doe, ſhall be for euer: to it can no man adde, and from it cā none…
PartThat that hath beene, is alſo nowe, and that that ſhall be, hath beene already, and God requireth the…
PartBecauſe God requireth the things that are paſt.
PartMoreouer, I ſaw vnder the Sunne, the place of iudgemēt, where was wickednes, and the place of iuſtice wher…
PartThere is a tyme for euery worke and purpoſe.
PartI conſidered in myne hart the ſtate of the children of men, that God hath purged them: yet, to ſee to, they…
PartThe ſtate (or faſhion) of the children of men.
PartFor the condition of the childrē of men, and of beaſtes are all as one.
PartAs the beaſtes dye, ſo dye men.
PartFor they haue all one breath, and there is no excellency of mā aboue the beaſt. For all is vanitie. All…
PartAll goe to one place &c.
PartWherby he tryeth them.
PartWho knoweth whether the ſpirite of man aſcende vpwarde, and the ſpirite of the beaſt deſcend downward vnto…
Part¶Therefore I ſee that there is nothing better, then that a mā ſhould reioyſe in his affaires, becauſe that…
Chapter 4The fourth Chapiter.
PartSo I turned and conſidered all the oppreſsions that are wrought vnder the ſunne: & behold, the teares of…
PartWherefore I prayſed thoſe that are dead, aboue thoſe that are lyuyng, and I coūted him that yet was…
PartAlſo I beheld all trauayle and perfectiō of workes, that is in the enuie of a mā againſt his neighbour:…
PartI ſaw the induſtrie and perfection that is in workemen.
PartThis alſo is a vanitie and vexation of ſpirite.
PartThe foole foldeth his handes, and eateth vp his owne fleſhe.
Part¶The foole therefore foldeth hys handes.
PartHe eateth his owne fleſh.
Part¶Better is one handful with quietnes, then two handes full with labour and vexation of mynde.
PartI turned my ſelfe, and ſaw an other vanitie vnder the Sunne. There is one alone, and not a ſecond, which…
PartThere is one alone. &c.
PartIt is better therefore there be two then one, for of their labour commeth ſome profite. For if one fall,…
Part¶ A threefolde corde is not eaſely broken.
PartBetter is a poore and wiſe childe, thē an old and fooliſh kyng, which will no more be admoniſhed.
PartFor out of the priſon he commeth forth to reigne, where he that is borne a kyng loſeth the ſame.
PartI beheld all the lyuing which walke vnder the Sunne, with the ſeconde childe, which ſhall ſtand vp in hys…
Chapter 5
PartTake heede to thy foote, whē thou entreſt into the houſe of God, and draw nere to heare: for that is…
PartTake heede to thy foote, whē thou entreſt into the houſe of God.
PartFor this is better then the ſacrifices of fooles.
PartFor they know not how much hurt they doe.
PartBe not raſhe with thy mouth, nor let thyne hart be haſtye, to vtter a thing before God: for God is in…
PartBefore God.
PartDreaming commeth through multitude of cares.
PartAnd multitude of wordes bewrayeth a foole.
PartFor God is in heauen, but thou art on the earth.
PartWhen thou haſt vowed a vowe vnto God, differre not to pay it, for he delighteth not in fooles. Paye…
PartFor he is not delighted in fooles.
PartSuffer not thy mouth to make thy fleſhe to ſinne, neyther ſay before the Angel, that this is ignoraunce,…
PartBefore the Angell.
PartIf in a countrey thou ſeeſt the oppreſſion of the poore, and the defrauding of iudgment and iuſtice, be not…
PartLet not this matter trouble thee.
PartFor he that is higher thē the higheſt regardeth.
PartTo ſee the grounde tylled.
PartHe that loueth ſiluer ſhall not be ſatiſfied with ſiluer, and he that loueth riches, ſhall be without the…
PartWhere much goods are. &c.
PartAnd what good commeth to the Owners thereof. &c.
PartThe ſleepe of him that traueleth is ſweet, whether he eat litle or much but the ſacietie of the rich will…
PartI haue ſeene an euill ſicknes vnder the ſunne, to wyt, ryches conſerued to the owners for their euill. And…
PartThey periſh with great calamitie.
PartAnd his borne of hym ſhall haue no poſſeſſion of him.
PartEuen as he came naked out of his mothers belly, ſo ſhall he returne naked againe as he came, and ſhall…
PartWhat profite hath he that he hath trauelled for the wynde?
PartAll the dayes of his lyfe he eateth in darkenes, with much griefe, ſorrow and anger.
PartTherefore I ſee it is good for a man to eate and drinke, and to be meary in all his trauell that he taketh…
PartFor this is his portion. &c.
Chapter 6The ſixt Chapiter.
PartThis is alſo an euill vnder the Sun, and much vſed among men: A mā to whom God hath geeuen ryches and…
PartIf he beget an hundreth children, and yet liue many yeares, and haue great riches al the dayes of his life,…
PartAnd may want buryall.
PartI ſay that an vntymely fruite is better then ſuch an one.
PartFor he commeth into vanitie, and goeth into darkenes.
PartAnd his name ſhall be couered in darkenes.
PartAlſo he hath not ſeene the Sunne nor can be quiet in any place.
PartYea though he lyued two thowſād yeares, yet hath he no good lyfe. Come not all to one place.
PartDoo not all thinges goe. &c.
PartAll the labour a man taketh is for him …elfe, and yet his ſoule is neuer ſatiſfied acording to her deſire
PartFor what hath the wyſe man more then the foole, or what profyteth it the poore, that he knoweth how to…
PartOr what profiteth it the poore?
PartThe ſight of the eye is better then to walke after luſtes. This is alſo a vanitie and vexation of Spirite.
PartWhat is that that hath beene? The name thereof is now named, and it is knowen that it is man: and he cā…
PartFor he can not ſtriue with him that is ſtronger then he.
PartFor who knoweth what is good for mā liuing in the dayes of his vaine lyfe, which is but a ſhadow? Or who…
PartOr who ſhall tell a man what ſhall happen. &c.
Chapter 7The Seuenth Chapter.
PartA good name is more worth then a precious oyntement, and the day of death is better then the daye of byrth.
PartBetter is the day of death, then the day of byrth.
PartIt is better to goe into a houſe of mourning, then into a houſe of feaſting. For there is the ende of all men.
PartAnd the liuing ſhal lay it to his hart
PartAnger is better then laughter, for by a ſad looke, the harte is made better.
PartBecauſe thorough a ſadde countenaunce, the hart is made better.
PartIn the ſadnes of the countenaunce. &c.
PartThe hart of the wiſe is in the houſe of mourning, but the hart of fooles is in the houſe of myrth.
PartIn the houſe of mourning.
PartIt is better to heare the rebuke of wiſe men then the ſong of fooles. For the laughing of fooles is lyke…
PartFor lyke as the cracking of thornes vnder a pot, ſo is the laughing of a foole.
PartThis alſo is a vanitie.
PartFor a ſclaunderer troubleth a wyſe man, and deſtroyeth a liberall or bountifull hart.
PartThe ende of a matter is better then the beginning.
PartThe Patient in ſpirite is better then the high minded.
PartBe not haſtyly angry in thy mynde, for anger reſteth in the boſome of fooles.
Part¶ Anger reſteth in the boſome of fooles.
Part¶Saye not thou, why is it that the daies of olde time were better then theſe? For thou dooſt not enquyre…
PartWyſedome is good with an inheritaunce, and excellent to them that ſee the ſonne. For wiſedome defendeth,…
PartWiſdome with inheritaunce is better then they that ſee the Sunne.
PartBeholde the workes of God. Who can make ſtraight, that he hath made crooked?
PartVſe well the tyme of proſperitie, and remember the day of miſfortune. For God hath made this as well as…
PartFor as God made this, ſo made hee that alſo, after his manner and cuſtome.
PartThat man can finde nothing after hym.
PartI haue ſeene all thinges in the daies of uanitie, there is a iuſt man that periſheth in his Iuſtice & a…
PartThere is a iuſt man & he periſheth.
PartBe not iuſt ouermuch, neither make thy ſelf ouerwiſe, leaſt thou periſh. Be not ouermuch wycked, neyther be…
Part¶ Be not thou too wicked. &c.
PartIt is good for thee to take holde of this, and not to let that goe out of thy hand: for he that feareth…
PartHe that feareth God ſhall come forth of them all.
PartWiſedome ſhall comfort the wyſe man more then tenne myghty men in the Citie.
PartBecauſe there is no mā on the earth that doth good and ſinneth not.
PartTake not heede vnto euery worde that is ſpoken, leaſt thou heare thy ſeuaūt curſe thee. For thine owne…
PartLeaſt thou perhappes here thy Seruaunt curſſe thee.
PartAll theſe thinges haue I proued by wyſedome, for I thought I would be wiſe, but it wēt the farther from…
Part¶It is a profound deepenes. &c.
PartI applied my minde alſo vnto knowledge, and to ſeeke and ſearch out ſcience, wyſedome and vnderſtanding, to…
PartAnd I finde the woman more bytter then death, whoſe hart is as nettes and ſnares, and her handes as bandes.…
PartBeholde (ſayth the Preacher) thys haue I founde, ſeeking one by one to finde the count, & yet my ſoule…
PartBut a woman haue I not founde among them all.
PartOnely loe, this haue I founde, that God hath made mā righteous, but they haue ſought many Inuentions
PartBut they haue ſought many inuentions.
PartWho is wiſe, and who can declare theſe thinges?
PartThe wiſedome of a man maketh his face to ſhine, but vnſhamefaſtnes putteth it out of fauour.
Chapter 8The viij. Chapiter.
PartKeepe the kynges Commaundement I warne thee, and the othe that thou haſt made to God.
PartBe not haſty to goe out of his ſight, nor ſtand not in an euill thing, for he will doe whatſoeuer pleaſeth…
PartStand not in an euill matter.
PartFor he doth what pleaſeth hym.
PartWhatſoeuer lyketh hym, that wyll he doe.
PartFor the kinges worde is myghty.
PartHe that keepeth his commaundement ſhall know none euell thing.
PartThe harte of the wicked diſcerneth tyme and iudgement.
PartFor to euery purpoſe there is a time and iudgement: for great is the miſery of man vpō him. For he knoweth…
PartFor great is the miſery of hym (that obeyeth not the kinges commaundement) for he knoweth not that which…
PartFor man is not Lorde ouer the Spirit, to retayne the ſpirit, neyther hath he power in the day of death, nor…
PartWickednes can not deliuer the poſſeſſours thereof.
PartAll theſe things haue I conſidered, and haue geuen my mynde vnto euery worke that is vnder the ſūne, and I…
PartLykewiſe I ſawe the wicked buryed, which walked in the holy place, and they were forgotten, that they had…
PartI ſaw the wicked buryed.
PartBecauſe ſentence agaynſt an euyll worke is not executed ſpeedely, therfore the hart of the children of mē…
PartBut though a ſinner offend an hundreth tymes, and God prolong hys dayes, yet I know that it ſhall goe well…
Part¶ And his dayes ſhall not be prolonged.
Part¶There is a vanitie alſo which is done vpon the Earth: that is, there be righteous men to whom it happeneth…
PartTherefore I prayſed myrth & gladnes becauſe a man hath no better thing vnder the ſonne, then to eate and…
PartAnd I applyed my mynde to know wiſedome, and to beholde the buſines that is done on the earth, that neyther…
PartThen I conſydered all the workes of God, how man can not fynd out the worke that is wrought vnder the Sun.…
Chapter 9The nineth Chapiter.
PartAll theſe thinges I caſt in mine hart to vnderſtand. There are righteous men and wiſe, whoſe ſeruaunts are…
PartAnd yet no man knoweth whether he is loued or hated.
PartThey haue both lyke ſucceſſe. For it happeneth to the righteous euen as to the wicked, to the good & cleane…
PartThis is the woorſt of all things that are donne vnder the Sunne.
PartThis is the cauſe therefore that mēs hartes are fylled with wyckednes:
PartAnd fooliſhnes remayneth in their hartes vntill they dye.
PartFor among all men lyuing, hope is choſen, for a lyuing dogge is better then a dead Lyon.
PartFor a lyuing dogge is better then a dead Lyon.
PartFor the lyuing know that they ſhall die, but the dead know nothing at all, neyther haue they any more a…
PartThe dead know nothing at all, neither are they rewarded any more.
PartThey haue no more any rewarde.
Part¶ Their loue their hatred. &c.
Part¶ Moreouer they haue no parte or portion in this worde.
PartGoe therefore and eate thy breade with ioy, and drinke thy wine wyth a cherefull hart. For now thy works…
Part¶ For thy workes pleaſe God.
PartAt all tymes let thy garmentes bee white, and let thyne heade be anoynted with oyle.
PartAnd anoynt thy hed with oyle.
PartReioyce with the wife whom thou haſt loued all the dayes of the lyfe of thy vanitie, which God hath geuen…
PartAll that thyne hand ſhall finde to doe, doe wyth all thy power: for there is neyther worke, nor inuention,…
PartFor in the graue there is no worke.
PartAnd I turned me vnto other things done vnder the ſunne, and I ſawe that in rūning, it helpeth not to be…
PartTo be had in fauour it helpeth not to be cunning.
PartThe Succeſſe of all thinges dependeth on fortune.
PartMan knoweth not his tyme, but as the fyſhes which are takē with the angle, & as birdes that are catched…
PartAnd as fiſhes. &c.
PartThis wiſdome alſo haue I ſeene vnvnder the Sunne, and me thought it a great thinge. There was a lyttle…
PartAnd no man remembred the man.
Chapter 10The tenth Chapiter.
PartThe wordes of the wyſe are more heard in quietnes, then the crye of him that ruleth among fooles.
PartThe wordes of the wyſe are hearde in quietnes. &c.
PartBetter is wiſdome then weapons of warre, but one ſinner deſtroyeth much good.
PartFor one Synner deſtroyeth much good.
PartDead flyes cauſe the moſt precious oyntment to ſtinke.
PartTherefore a lytle folly ſometyme, is better then wiſdome and glory.
Part¶ The harte of a wiſe man is as his right hande, but the hart of a foole is at his left.
PartA foole walking in the way and being him ſelfe neuer ſo much a foole thynketh yet that all other are fooles.
PartTherefore if the ſpirit of thy ſuperiour haue his purpoſe againſt thy mynde: be not thou diſcontented, for…
Part❀ There is a great euell that I haue ſeene vnder the Sunne, namely ignorance, that is much ſeene among…
PartHe that diggeth a pit ſhall fall into it, and he that breaketh a hedge, a ſerpent ſhal ſting him. He that…
PartHe that remooueth ſtones.
PartHe that cleaueth wood, ſhall be in daunger thereof.
PartIf the yron be ſo blunt, that one can not ſharpen it, he muſt then put to more ſtrength: but the…
PartIf the Serpent byte when he is not charmed, no better is a babler and blab of tounge:
PartThe wordes of a wyſe mans mouth haue grace, but the lips of a foole deuoureth him.
Part❀ The beginning of his woordes is fooliſhnes, and the latter ende of his taulke is madnes.
Part¶ The foole multiplieth woordes.
Part¶ Man knoweth not what is before him, & who can tell him what ſhall be after him?
PartThe labour of the fooliſhe doth weary him, for hee knoweth not how to get into the Citie.
PartThey know not how to goe into the Citie.
PartWoe to thee ó land, when thy king is a childe, and thy princes eate in the morning.
PartWhoſe princes eat in the morning.
PartBleſſed art thou o lande, when thy king is the ſonne of Nobles, & thy Princes eate in tyme, for ſtrength,…
PartWhoſe Princes eate in their tyme.
Part¶Through ſlouthfulnes the balkes of the houſe decaye, and through Idle handes, it rayneth into the houſe.
PartWith laughing thei get their liuing, and wyne maketh them meary.
PartWyne maketh them meary.
PartBut vnto mony all thinges are obedient.
Chapter 11The eleuenth Chapiter.
PartCurſe not the king in thy thought, nor the rich in thy bed chamber. for the ſoules of heauen ſhall carry…
PartFor the foules of heauen ſhall carry thy voyce, and they which haue winges ſhall bewray it.
PartCaſt thy breade vpon the waters, for after many dayes thou ſhalt finde it.
PartFor after many dayes thou ſhalt finde it.
PartGeue a portion to ſeuen and alſo to eight, for thou knoweſt not what euell ſhall be vpon earth.
PartBecauſe thou knoweſt me, what euell. &c.
Part¶ If the Cloudes be full, they will powre fourth rayne vpō the earth.
Part¶The tree whether it falleth to the South, or to the North, in the place that it falleth there it ſhall be.
PartHe that obſerueth the wynde ſhall not ſowe, and he that regardeth the Cloudes ſhall not reape.
PartAs thou knoweſt not which is the waye of the Spirites, nor how the bones doe growe in the wombe of her that…
PartAnd how the bones be ioyned together.
PartIn the morning ſowe thy ſeede, and in the euening let not thine hand reſt: For thou knoweſt not whether…
PartLight is ſweet, and a pleaſant thing it is for the eyes, to ſee the Sunne.
PartThough a man lyue many yeares, and in them all reioyce, yet he ſhall remember the dayes of darkenes,…
Chapter 12The xii. Chapiter.
PartBe meary therfore O young man in thine youth, and let thine hart be glad in thine young daies.
PartLet thyne hart be glad.
PartWalke in the wayes of thyne hart,
PartAnd walk in the ſight of thine eyes
PartPut away greefe out of thyne hart, and cauſe euill to depart from thy fleſhe: for childehode and youth are…
PartPut away euill from thy fleſhe.
PartFor childehode and youth. &c.
Part¶ Remember thy Creator now in thine youth, before the euell dayes come, & the yeares approch: where in thou…
PartWhiles the ſonne is not darke, nor the light, nor the Moone, nor the Starres, nor the Cloudes, returne…
Part¶ When the Reapers of the houſe ſhall tremble.
Part❀And the ſtrong men ſhall bowe them ſelues.
PartWhen the Grinders ſhall ceaſe, becauſe they are fewe.
Part¶ And they waxe darke that looke out at the wyndowes.
PartAnd the ſtreat dores be ſhut without, & the baſe ſounde of the grinding waxe weake.
PartWhen they ſhall ryſe at the peping of the byrde, and all the daughters of ſinging ſhall waxe fainte.
PartThe daughters of ſinging.
PartWhen the height ſhalbe afrayed, & feare in the waye.
Part¶ When the Almonde Tree ſhall floriſh.
Part❀ When the Graſhopper ſhall be a burthen.
PartWhen pleaſure and delight abateth
PartFor man ſhall goe into the houſe of his age, and the mourners ſhall goe about in the ſtreat.
PartBefore the ſiluer corde be taken away, and the golden Ewer broken.
PartBefore the Pytcher be broken at the well, and the wheele at the Ceſterne
PartAnd the duſt returne to the earth, as it was in the beginning.
PartAnd the ſpirit returne to God that gaue it.
PartVanitie of vanities ſayth the Preacher, and all is but vanitie.
PartThis Preacher was not onely wyſe, but alſo taught the people knowledge: he was very diligent, ſought forth…
PartHe ſought to finde out pleaſaunt wordes, and vprightly to write the worde of trueth.
PartThe wordes of the wyſe are lyke goades, and like nayles faſtened by the maſters of the Aſſemblies, and…
PartBut are geuen by one Paſtour.
Part¶ Of other bookes beſide theſe my ſonne take thou heede.
Part¶ For there is none ende in making of bookes.
PartMuch ſtudy and reading, is a wearines of the fleſhe.
PartLet vs heare the ende of all, feare God, and keepe his commaundementes.
Part¶ For this is the dutie of all men.
PartFor God wil bring euery worke vnto iudgement, with euery ſecreat thing, whether it be good or euell.
Part¶ With euery ſecret thinge.