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The Worlds Resurrection

Published: 1608
Length: 43,396 words
Reading: ~3 hours
Divisions: 99

From the title page

The vvorldes resurrection, or The generall calling of the Iewes A familiar commentary vpon the eleuenth chapter of Saint Paul to the Romaines, according to the sence of Scripture, and the consent of the most iudicious interpreters, wherein aboue fiftie notable questions are soundly answered, and the particular doctrines, reasons and vses of euery verse, are profitable and plainly deliuered. By Thomas Draxe. Minister of the word of God.

At London Printed by G. Eld, for Iohn Wright, and are to be sold at his shop neere Christ Church gate Anno 1608.

Original spelling, as transcribed by the Text Creation Partnership.

Front matter
Title page
DedicationTo the Right Honorable and most vertuous Lady, the Lady LVCIE Countesse of Bedford: grace and peace, with…
LetterCLARISSIMO, Viro & doctrina & pietate praestanti, Domino Clementi Throgmortono equiti aurato, gratiam pacem…
Table of contentsA Table conteyning the number of the Questions, which are, by occasion propounded and resolued.
Text
SectionI also am an Israelite.

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SectionThey haue killed thy Prophets and digged downe thine Alters.
SectionAnd I am left alone.
SectionI haue reserued vnto my selfe.
SectionTo my selfe 7000.
SectionThe vses hereof are manifold and most comfortable.
SectionWhich haue not bowed their knees to Baal.
SectionEuen so then at this present there is a remnant through the election of grace.
SectionA remnant.
SectionWhat then, Israell hath not obtained that he sought. 2. Section.
SectionThe rest were hardned.
SectionIsraell hath not obtained that he sought.
SectionBut the Election hath obtained it.
SectionAnd the rest haue beene hardened.
SectionThe spirit of pricking or com…unction.
SectionThe spirit of slumber.
SectionEyes that they should not see.
SectionLet their table be made a snare, a net a stumbling blocke.
SectionTheir table be a snare, a net.
SectionLet their eyes be darkned that they see not.
SectionAnd euer bowe downe their backes.
SectionBowe downe their backs.
SectionThe third Section or part of the Chapter.
SectionQuestion. Through their fall.
Section2. Question. Through their fall saluation is hapned to the Gentiles.
SectionHaue they stumbled that they should fall? God forbid.
SectionBy their fall, saluation is come to the Gentiles.
SectionTo prouoke them to follow them.
SectionThe fall of them, the riches of the world.
SectionThe riches of the world, the riches of the Gentiles.
SectionAnd might saue some of them.
SectionWhat shall their receiuing bee but life from death?
SectionIf the first fruites be holy so is the whole lumpe, &c.
SectionSome branches are broken of.
SectionThou being a wilde Oliue tree.
SectionFatnesse of the Oliue.
SectionMade partakers of the roote and fatnesse of the Oliue— Boast not thy selfe against the branches.
SectionBoast not thy selfe against them.
SectionThou bearest not the roote but the roote thee.
SectionBe not high minded, but feare.
SectionBut feare.
SectionThe naturall braunches.
SectionIf God spared not the naturall branches.
SectionThe branches are cutte off that I might be grafted in.
SectionThrough vnbeliefe they are broken.
SectionBe not high minded.
SectionBut feare.
SectionIf God spared not the naturall branches take heed he spare not thee.
SectionBeholde Gods bountifulnesse and Gods seueritie.
SectionTowards thee bountifulnesse, if thou continue in his bountie.
SectionThey haue the seed of grace and of faith remayning in them, and they alwaies keepe it.
SectionThey if they abide not still in vnbeliefe shalbe grafted in.
SectionTowards them which haue fallen, seuerity.
SectionBut towards thee bountifulnesse.
SectionIf thou shalt continue in his bountifulnesse.
SectionThey shall be grafted in.
SectionFor God is able to graft them in againe.
SectionHow much more shall they that are by nature be grafted in their owne Oliue tree.
SectionWhat is ment by all Israel.
SectionI would not haue you ignorant of this mistery.
SectionThat you should not be wise in your owne conceipt.
SectionObstinacie is partly come to Israell, that is, it is not vniuersall nor perpetuall: and so all Israell shal…
SectionAs it is written.
SectionAs it is written.
SectionThe Deliuerer shall come out of Sion: Christ the Redeemer.
SectionAnd shall turne away (desections) and vngodlinesse from Iacob.
SectionAnd this is my couenant to them.
SectionWhen I shall take away their sinnes.
SectionTheir sinnes.
SectionQuestions.
SectionBeloued for the Fathers sake.
SectionThe gifts and calling of God are without repentance.
SectionThe calling of God without Repentace.
SectionAs concerning the Gospell they are enemies.
SectionBut they are beloued for the Fathers sake.
SectionThe calling and gifts of God are without repentance.
SectionThey may also obtaine mercie.
SectionGod hath shut vp all vnder vnbeleefe.
SectionAll, that is, Iewes and Gentiles vnder vnbeleefe.
SectionThat hee might haue mercy one all.
SectionMight haue mercy on all.
SectionFor that God hath shut vp all in vnbeliefe.
SectionThe sixt part of the Chapter.
SectionWho hath knowne the mind of the Lord?
SectionO the deepnesse of the riches both of the wisdome, and knowledge of God!
SectionThe wisdome and knowledge of God.
SectionO the deepenesse of the riches both of the wisdome and knowledge &c.
Sectionwho was his Counsailer?
SectionOr who hath giuen vnto him first, and he shalbe recompensed?
SectionFor of him are all things.
SectionFor him are all things.
Back matter
ErrataFaults escaped in printing.

The Worlds Resurrection

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