PartAffliction.
PartAdmonition or wholeſome preceptes.
PartAnger.
PartAmbition.
PartOf ſumptuouſneſſe and exceſſe in Apparell.
PartApplication of Gods word.
PartArmies or hoſtes of men.
PartAllegories.
PartAdams diſobedience.
PartAffliction is profitable.
PartAdulterie.
PartAdams fall came not to paſſe without the decree and ordinance of God.
PartAmendment of life neceſſarie.
PartAduerſitie ought to make vs more faithfull and godly.
PartThe Aduerſitie of the faithfull is not aboue their patience that God giueth.
PartAduerſitie bridleth our wicked appetites, and maketh vs more obedient.
PartAduerſitie bettereth the godly, but maketh the wicked worſe.
PartHow a man may be aſſured of his Adoption.
PartOf the inward markes of our Adoption.
Part B
PartBaptiſme may not be denied to Infants.
PartBaptized but once.
PartBaptizing by a Midwife.
PartBaptiſme.
PartReading of Authors.
PartChriſts Body is not incloſed or conteined in the bread, vnder the bread, or with the bread: neither the…
PartReceiuing of the Sacrament.
PartChriſtes naturall and immortall Body, can be but in one place at once, and not in many places.
PartBread and Wine in the Lords Supper do no more change their ſubſtance nor qualities, then the water in…
PartBookes.
PartOur ſecond Birth.
Part C
PartCares of the world hurtfull.
PartCareleſſe keepers of Gods commandements.
PartCarnall minded men.
PartThe Cauſe of Gods plagues are diligently to be ſearched out.
PartEuill Company hurtfull.
PartCatechiſing.
PartOriginall Corruption.
PartA briefe Compariſon of the ſinnes that raigned in the people in the time of the Prophet Zephania, with the…
PartChriſt Communicated to vs by a ſpirituall maner.
PartEducation of Children.
PartChriſtes ſecond comming to iudgement.
PartChriſt the onely obiect of faith which iuſtifieth.
PartChriſt our Mediator.
PartCommunion with Chriſt.
PartConſcience touched.
PartConſideration and earneſt meditation of our eſtate, needfull.
PartThe Condition of mans creation.
PartWhoſoeuer breaketh one Commaundement, is guiltie of the breach of all.
PartThe Couenant of God.
PartCreature.
PartChurch.
PartChriſt our Righteouſneſſe.
PartContemplation of heauenly things.
PartConcord.
PartContent.
PartConſcience good, or euill.
PartChristians.
PartCommon-wealth.
PartCommon people.
PartCareleſſe men, who forbeare to do well, becauſe others will not do ſo.
PartCareleſſe and negligent in good things.
PartCharitie.
PartCorrection.
PartPerſecution a meanes to enlarge the Church.
PartChrist the Redeemer of mankinde.
PartChrist receiued by faith.
PartHow the two Tables of the 10. Commaundements be alike.
PartConfeſsion of our euill deeds to God.
PartProud Perſecutors, which thinke that without Gods leaue, they may deale as they liſt with Christians.
PartChriſt a moſt wholeſome medicine and and ſalue to all poore ſinners.
PartChrist our ſecond husband by faith.
PartChriſt our ſpirituall foode.
PartThe laſt Commaundement explaned.
PartPope no Chriſtian.
PartCorrupters of Princes are moſt ſeuerely to be puniſhed.
PartComforts for the afflicted.
PartCouetouſneſſe.
PartContinuance in Sinne.
PartCarnall men.
PartCouetouſneſſe in old men.
PartChriſt our Prophet.
PartChrist was in our perſon iuſtly curſed of God, and executed for vs.
PartChriſts Merits.
PartChriſt a King.
PartChriſtian, a generall name for all that are baptized.
PartGods Children.
PartThe excellencie of Gods Children.
PartThe Children of God.
PartSaluation onely to be had in Chriſt, if men know how to finde him.
PartChriſt to be found by hearing the word preached and read.
PartChildren dying before they be baptized, are not damned.
PartCares of this world, coole the loue and deſire of heauenly things.
PartThe breach of Gods Commaundements.
PartChrist is not a Redeemer, but vnto them, who beeing turned from iniquitie do lead a new life.
PartGods Prouidence ouer his Children.
PartWhat Comfort we receiue by the name of Chriſt, or annoynted.
PartChriſtian Seruice.
PartChriſtianitie.
PartChriſt became poore to make vs rich.
PartChriſt the bread of life.
PartChriſt reiecteth not a weake faith.
PartContentious men.
PartThe Cup of Gods wrath.
PartDeath of Chriſt.
PartChriſt betrayed and ſold.
PartChriſt dyed to deliuer vs.
PartChriſt reuiueth vs againe that were dead.
PartChriſts perſon conſiſteth of two natures.
PartChriſt though amazed and confounded with ſorrowes and feares, yet remained ſtill ſinleſſe.
PartChriſt neuer loſt his confidence in God.
PartHe that Speaketh in the Church.
PartConfeſsing of ſecret faultes.
PartChriſt after a ſort preſent with vs in bodie.
PartHow Christ ſitteth at the right hand of God.
PartChriſt confounds his enemies.
PartCorruption of truth by mans traditions.
PartThe Creature may not controll his Creator.
PartThe wonderfull Chaunge of Chriſtians.
PartChriſtians in great miſerie, if God forſake them.
PartContentious Spirits are daungerous.
PartChriſt the appointed Reconciler.
PartCuſtome an other nature.
PartChriſtians are to pray chiefly for ſpirituall graces.
PartThe benummed Conſcience, is ſenſeleſſe of ſpirituall graces.
PartGood Counſell, not to be refuſed of the wiſeſt.
PartAffectionate Admonitions vnfruitfull.
PartChriſt comforteth his.
PartChriſt a ſure Rocke.
PartThe compleat armour of Chriſtians.
PartChriſtian freedome.
PartChriſt our graund Captaine.
PartContemners of the truth.
PartComfort from Gods ſpirit.
PartThe growth of grace by Chriſts death.
PartCalling.
PartBeautie.
PartBenefites.
PartThe Authoritie of the Church, not aboue the word of God.
PartWiſe Counſell of a friend.
PartCities and Countries.
PartMen muſt be fitted to their Callings, and the Callings to the men.
PartDistinction of Callings.
PartGods Creatures admirable.
PartChriſt our Lord.
PartChriſt tooke vpon him our infirmities.
PartChriſtes humane nature.
PartContempt of the Miniſter.
PartA fruitleſſe Confeſsion.
PartChriſt the ſoueraine ſalue for our ſoules.
PartChriſt.
PartCarnall profeſsion.
PartContempt of Chriſt.
PartChriſt ſuffered in his ſoule for our ſaluation.
PartChriſtes victorie ouer Sathan.
PartChriſt ſuffered and died as he was man.
PartThe Croſſe maketh peace.
PartThe perſonall vnion of Christ.
PartChriſt the reſurrection and life.
PartChriſt hath prepared a place for vs in heauen.
PartChriſt our Interceſſour.
PartCalamitie.
PartRude and wanton Children.
PartFalſe Chriſtians.
PartIt is impoſsible to know who is a true Chriſtian before he die.
PartChriſt the cauſe of our reſurrection and life.
PartWhy God afflicteth his Children.
PartGood Chriſtians are much grieued, when God is diſhonored.
PartDiſobedient Children.
PartThe end of our Calling.
PartThe Churches variable eſtate vpon earth.
PartChriſt is to be ſerued and pleaſed before our ſelues or others.
PartIt is ſpirituall Adultrie to forſake Christ, and loue the world.
PartChrist is ſent of the Father.
PartChrist and the holy Ghoſt are of the Father.
PartChriſt is to be loued for ſauing of vs.
PartCounſell.
PartThe right knowledge of Christ crucified.
PartOur Conformitie with Chriſt, by a certaine kind of imitation.
PartChildren not to be cloathed with ouer coſtly apparel.
PartChrist will take Compaſsion on vs.
PartCardes and Dice.
PartChriſt is the foode of a Christian ſoule.
PartCare of the ſaluation of others.
PartChrist crucified healeth vs.
PartOriginall Corruption is the roote of all ſinne.
PartOur Conuerſation is carefully to be looked vnto.
PartChrist is poſſeſſor of heauen for vs.
PartCompanie changeth nature.
PartChriſtes care of his members, though abſent.
PartCroſſes are the badge of a Chriſtian.
PartChriſt fiſheth for men.
PartMen which can keepe no Counſell, are very daungerous.
PartChriſt is leſſe beholden to the moſt part of the world, then Caeſar was to the Romanes.
PartChriſt his goodneſſe conſidered, there was neuer any creature dealt ſo vnkindly with him, as man doth.
PartBreakers of the fourth Commaundement.
PartChriſt commeth of the Father.
PartChrist not to be denied in perſecution.
PartCurioſitie.
PartCurteſie.
PartCourts of Princes.
Part D
PartSpirituall Doctrine of our ſoules.
PartDeſires of the fleſh, how they are quenched.
PartThe Deceites of the world are daungerous.
PartDiſcord.
PartDiſeaſes of the mind.
PartDeath of the body not to be feared.
PartDunſticall writers.
PartDecree, or purpoſe of God.
PartDecreaſe of renued holineſſe.
PartDay of Iudgement terrible to the wicked.
PartDeath of Christ.
PartDiſpleaſure foreſeene.
PartDeath.
PartDelight.
PartFalſe Doctrines, and inuentions of men.
PartDiſcipline.
PartDrunken men.
PartDrunkards, and Drunkenneſſe.
PartThe Diet of the ſoule.
PartDeferring of Repentance.
PartDeſertion of Gods ſpirit.
PartSound Doctrine doth cheare the ſpirits.
PartDead in ſinne.
PartDeuiſe of the wicked.
PartThe Diuell fearefull, and enuious.
PartGod Delighteth in the conuerſion of a ſinner.
PartDiſſentions.
PartHow to encounter with Death.
PartDeath.
PartThe time of our Death vnknowne.
PartHow to Draw neare vnto God.
PartNo Diuinitie (except it be againſt God) is preſcribed to the Miniſter.
PartDeſires of heauen.
PartDaunces.
PartThe Dutie of Pariſhioners to their Miniſters.
PartMen Diſtreſſed do ſeeke after God.
PartStudents in Diuinitie.
PartDiuerſitie of wills and opinions.
Part E
PartEuill ſpeakers.
PartExamining of a mans owne ſelfe.
PartElection of God.
PartEnemie.
PartEnuie.
PartEnterludes or games.
PartEyes and Eares.
PartElected or predeſtinated to life euerlaſting, are Elected to all the meanes of attaining vnto it.
PartExample.
PartGood Entents.
PartEdifying of others.
PartEpicuriſme the fountaine of ſinne.
PartEqualitie in marriage.
PartA great Errour for a man to thinke he ſhall be ſaued when he is dying, if he ſay, Lord haue mercy vpon me.
PartOuermuch Eaſe, and pampering of the belly, is a great prouocation to ſinne.
PartThe fearefull Eſtate of many people.
PartWe muſt giue diligence to make our Election ſure.
PartThe Elect are ordained to leade a godly life.
PartGods loue to his Elect.
PartThe Elect cannot finally periſh.
PartElection to ſaluation, doth not aboliſh, but eſtabliſh the ſecond cauſes.
PartExpectation of reward.
PartEloquence in Sermons forbidden.
PartOur Elders and aunceſtors in time of ignorance, had yet good conſciences in Ciuill cauſes.
PartExceſſe taketh away pleaſures.
PartEnemies of the Goſpell.
Part F
PartFaith.
PartFaith is Faith, though it be weake, or ſmall, or lye hidden.
PartFaiths obiect.
PartFaith how it is alone, and not alone without workes.
PartForgiueneſſe of ſinnes onely from God.
PartFalſe Doctrine.
PartFeeling of Faith, and other good graces which we are indued with, is not alwaies alike and the ſame in vs.
PartFeeling of ſinnes greater in ſome, then of the merite and righteouſneſſe of Ieſus Christ.
PartFeeling and finding not alwayes in our ſelues, good deſires to holy Exerciſes, yet we muſt not be…
PartBabling of Fooliſh men and women.
PartFaith as God giueth vs it, ſo he encreaſeth the ſame in vs.
PartFaith the onely trueth which reciueth the bodie of Chriſt crucified.
PartForgiueneſſe of ſinnes to be preached to all men.
PartFaith hath need of continuall increaſe, and yet is neuer perfect in this life.
PartFlatterer.
PartFickleneſſe of the ſtate of great perſons.
PartFriend and frindſhip to be tried, and then truſted.
PartFaith onely the meanes of Forgiueneſſe of ſinnes.
PartFlatterie.
PartFaith and obedience requiſite in them that be baptiſed.
PartFollie of ſome men great.
PartFaith without a particular appliance, hath no comfort or commoditie in it.
PartFleſh and ſpirite.
PartForgiuing of others.
PartFaith and hope doo differ.
PartFaith perfect in ſubſtance, but in quantitie groweth greater by dayly encreaſe.
PartFaith is tied to no time, to no age, nor qualitie of life.
PartFeare.
PartFriends are not alwaies to be choſen for their wealth.
PartFrailtie of mans nature.
PartIn Gods Fauour.
PartFaithfull.
PartFall of man through his owne pride.
PartThe Famine of the ſoule.
PartFeare of God.
PartGods Face is fearefull to the wicked.
PartFriends vnprofitable.
PartA Friend forſaken.
PartSuch a Father, ſuch a Sonne.
PartA dead Faith.
PartSpirituall Fornication.
PartFasting, when needfull.
PartFained Friends.
PartForgiueneſſe of ſinnes.
PartFaith muſt not wauer in prayer.
PartForgiueneſſe of ſinnes free, yet requireth thankfulneſſe.
PartFaith without workes is vaine.
PartFor the loue of Christ wee muſt Forſake all.
PartSuperſtuitie in Feaſtes and banquets.
PartFauourers and furtherers of wicked actions and ſinne.
PartA fellow-like Feeling.
PartFree-will loſt in Adam.
Part G
PartGodlineſſe the beginning and foundation of righteouſneſſe.
PartGood mens eſtate amongſt the wicked.
PartGrace.
PartGouernment of the common-wealth.
PartGod doth vs not all the good he will doo, at a clappe, fearing leaſt we would vtterly abandon and looſe it.
PartGood turnes or benefites vnexpected.
PartA Gainefull man, but ſumptuous.
PartGood-will.
PartGod is not the cauſe of ſinne.
PartGod is not the author of euill.
PartGod is not the author of ſinne.
PartGodly men, wants nothing good for them.
PartGod alone ſufficient to his people.
PartGod tempteth no man to ſinne.
PartOne God, and three perſons.
PartThe holy Ghost compared to fire and water.
PartGreat men full of cares.
PartGrace wrought by degrees.
PartA Godly life.
PartHoly Ghoſt worketh, where and in whom he will.
PartGood will not to be mocked.
PartGod a ſpirit, which cannot be repreſented by any bodily ſhape.
PartAll Good things come from heauen.
PartGentleneſſe rather to be vſed then rigorouſneſſe.
PartThe Goſpell to bee mingled with the law in preaching.
PartGoſpell.
PartGodly men.
PartThe vſe of Gods Gifts to men.
PartGods promiſes.
PartGod the Authour of mens afflictions.
PartGods graces.
PartTo Glorifie God.
PartGod comforteth afflicted ſoules.
PartGod comforteth his.
PartGod heareth our complaints.
PartGod.
PartThe Good of our brethren muſt be regarded.
PartGod the author of all callings.
PartGod forſaketh his children ſometimes, and leaueth them to themſelues.
PartThe Godhead of Christ.
PartGod the refuge of the comfortleſſe.
PartGod vſeth the miniſterie of all.
PartGod no partiall Iudge.
PartA Godly man, is a mightie man, though he be neuer ſo poore.
PartGod the life of the ſoule.
PartThe holy Ghoſt God.
PartGuiltie before God.
PartThe Graces of the holy Ghost, cannot finally be aboliſhed.
PartGraces of God.
PartThe Gifts of God.
PartThough there be degrees of Glorie, yet all ſhall haue ſufficient.
PartSome loue Godlineſſe, whilſt nothing is required of them contrarie to their owne affections.
PartGod chaſtiſeth his of very loue and mercie.
PartGod may reward and deale with his creatures, as liketh him.
PartGod is a Husbandman to his people.
PartGod is preſent euerie where, but yet not with all alike.
PartThe holy Ghost is maker of the world.
PartGod is all ſufficient perfection.
PartGod draweth out ſome goodneſſe, euen out of the wicked.
PartSpirituall Generation.
PartGod vnchaungeable.
PartGod by his ſpirit, purifieth vs.
PartGod rewardeth his faithfull ſeruants, &c.
PartGlorie and renoume.
PartNot to belieue that there is a God.
PartGodly men ſee clearely the light of the word, but the wicked doo the contrarie.
PartNo heauen without the Grace of God.
PartGods fauour the ſafeſt refuge.
…and 658 more rows.