vnkindunkind
u and v used by position, not sound: haue → have, vnto → unto.
- Puritas changed it
- 215 times in 135 works
- Consistency
- 99.5% (215 of 216)
- Reach if approved
- ~227 places (estimated)
- MorphAdorner
- Agrees: unkind
- Matches
- Exact word, any case
- In our text
- 216 times in the 7,099 works compared
- Other readings
- None
- Taken into joins
- None
If approved, its rationale reads: “Suggested by the Puritas diff (215 changes in 135 works, 99.5% consistent).”
Where Puritas made the change (8 of 215)
- Printed… in Chriſtian countries according to their Law. We reade that the Samaritans were ſo vnkindunkind to our Sauiour, that they would neither receaue him in their townes, nor yet …With rule… in Chriſtian countries according to their Law. We reade that the Samaritans were ſo vnkindunkind to our Sauiour, that they would neither receaue him in their townes, nor yet …
Gabriel Powel · Refutation of a Puritan-Papist · p. 61 · Open in the reader
- Printed… our Sauiour; Our heauenly Father, whoſe children we would ſeeme, doth good to the vnkindunkind; neither are we his children, except in that extenſion of loue we reſemble him …With rule… our Sauiour; Our heauenly Father, whoſe children we would ſeeme, doth good to the vnkindunkind; neither are we his children, except in that extenſion of loue we reſemble him …
William Sclater · Exposition of 1 Thessalonians · p. 248 · Open in the reader
- Printed… not for answer of loue for loue; and if he be kinde to the vnkindunkind what is it else, but the heaping of coales on the heads of those …With rule… not for answer of loue for loue; and if he be kinde to the vnkindunkind what is it else, but the heaping of coales on the heads of those …
Thomas Taylor · Commentary on Titus · p. 625 · Open in the reader
- Printed… seducers, that they seeke rather to serue their bellie, then Iesus Christ, v. 18. our vnkindunkind countreymen the Rhemists, doe glaunce here at Protestants, whom they falsely and blasphemously call …With rule… seducers, that they seeke rather to serue their bellie, then Iesus Christ, v. 18. our vnkindunkind countreymen the Rhemists, doe glaunce here at Protestants, whom they falsely and blasphemously call …
Andrew Willet · Commentary on Romans · p. 741 · Open in the reader
- Printed… health, with the wholsome fruit of your French grape, litle could I do, and vnkindunkind were I, if I would not remember you againe with some part of recompence …With rule… health, with the wholsome fruit of your French grape, litle could I do, and vnkindunkind were I, if I would not remember you againe with some part of recompence …
John Foxe · A Sermon Preached at the Christening of a Jew · Open in the reader
- Printed… countenance we earneſtly deſire to be turned, towards vs againe, as he that through vnkindunkind dealing, hauing almoſt loſt his beſt friend, ſeeketh earneſtly to recouer the fulneſſe of …With rule… countenance we earneſtly deſire to be turned, towards vs againe, as he that through vnkindunkind dealing, hauing almoſt loſt his beſt friend, ſeeketh earneſtly to recouer the fulneſſe of …
Thomas Granger · Commentary on Ecclesiastes · p. 159 · Open in the reader
- Printed… let vs beware let vs not displease him, let vs not be vnthankfull, and vnkindunkind, let vs beware of bywalkyng & contemnyng of Gods word, let vs pray diligētly for …With rule… let vs beware let vs not displease him, let vs not be vnthankfull, and vnkindunkind, let vs beware of bywalkyng & contemnyng of Gods word, let vs pray diligētly for …
Hugh Latimer · Twenty-Seven Sermons · p. 48 · Open in the reader
- Printed… Lazarus. The riche gloton was Gods enemy and an aduersary to all good mē, vnkindunkind, churlish, and vnmerciful, and yet how plesantly, and wealthely liued he all his life …With rule… Lazarus. The riche gloton was Gods enemy and an aduersary to all good mē, vnkindunkind, churlish, and vnmerciful, and yet how plesantly, and wealthely liued he all his life …
Thomas Becon · The Sick Mans Salve · p. 19 · Open in the reader
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Places Puritas left as printed: likely exceptions (1)
0 of them are in works where Puritas changed it elsewhere, so their places are known; 1 more are in works where it never changed. Each is our text, as the rule would change it.