oftentymesoftentimes
ie for a final y, y for i: mercie → mercy, tyme → time.
- Puritas changed it
- 538 times in 117 works
- Consistency
- 98.3% (538 of 547)
- Reach if approved
- ~575 places (estimated)
- MorphAdorner
- Agrees: oftentimes
- Matches
- Exact word, any case
- In our text
- 547 times in the 7,099 works compared
- Other readings
- None
- Taken into joins
- None
If approved, its rationale reads: “Suggested by the Puritas diff (538 changes in 117 works, 98.3% consistent).”
Where Puritas made the change (8 of 538)
- Printed… from your owne ſide, and that the doings of the proteſtant Princes there, haue oftentymesoftentimes beene iuſtified, euen by the Kings owne edictes, and proclamations to haue beene done …With rule… from your owne ſide, and that the doings of the proteſtant Princes there, haue oftentymesoftentimes beene iuſtified, euen by the Kings owne edictes, and proclamations to haue beene done …
Thomas Sparke · Answer to John De Albines · p. 132 · Open in the reader
- Printed… they haue gyuen them ſelues thys .xx. yere longe. God gaue vp his Iſraeltites oftentymesoftentimes when they wolde not be ruled nor knowe thē ſelues and theyr dutye to …With rule… they haue gyuen them ſelues thys .xx. yere longe. God gaue vp his Iſraeltites oftentymesoftentimes when they wolde not be ruled nor knowe thē ſelues and theyr dutye to …
William Tyndale · Exposition Upon Matthew 27(1) · p. xliii · Open in the reader
- Printed… ſo can he not naturally will, nor deſire, the thinges of God. and this oftentymesoftentimes is ſignified in ſcripture, by the hardnes of mans heart that cannot repent: and …With rule… ſo can he not naturally will, nor deſire, the thinges of God. and this oftentymesoftentimes is ſignified in ſcripture, by the hardnes of mans heart that cannot repent: and …
John Forbes · The Doctrine of Justification · p. 142 · Open in the reader
- Printed… fruitfull land, abundant in all commodities and pleasures of this lyfe, which GOD professeth oftentymesoftentimes vnto the people, that hee gaue it them, and that without all desert or …With rule… fruitfull land, abundant in all commodities and pleasures of this lyfe, which GOD professeth oftentymesoftentimes vnto the people, that hee gaue it them, and that without all desert or …
William Fulke · Sermon Preached 17 March 1577 · Open in the reader
- Printed… hym ſelf often tymes for vs, for otherwyſe it behoued hym to haue ſuffred oftentymesoftentimes, from the beginning of the worlde. Marke well that Paule maketh, to offre and …With rule… hym ſelf often tymes for vs, for otherwyſe it behoued hym to haue ſuffred oftentymesoftentimes, from the beginning of the worlde. Marke well that Paule maketh, to offre and …
John Knox · Letter to Lady Mary · Open in the reader
- Printed… not to put any truſt in our ſtrength, but to rule by wiſedome, which oftentymesoftentimes kéepeth all things vpright in a kyngdome, where force and violence marreth all. Why …With rule… not to put any truſt in our ſtrength, but to rule by wiſedome, which oftentymesoftentimes kéepeth all things vpright in a kyngdome, where force and violence marreth all. Why …
Martin Luther · Exposition of Ecclesiastes · p. 125 · Open in the reader
- Printed… is done only by the deathe of the true shepherd, as it hath ben oftentymesoftentimes sayde.With rule… is done only by the deathe of the true shepherd, as it hath ben oftentymesoftentimes sayde.
Thomas Becon · Sermons Upon all the Sunday Gospels · Open in the reader
- Printed… appetite; and Reason lykewyse hath his, which is will. And lyke as reason doth oftentymesoftentimes ouerrule sence and is contrarie to it; so will correcteth the sensuall appetyte or …With rule… appetite; and Reason lykewyse hath his, which is will. And lyke as reason doth oftentymesoftentimes ouerrule sence and is contrarie to it; so will correcteth the sensuall appetyte or …
Philippe de Mornay · Concerning the Truth of Christian Religion · p. 250 · Open in the reader
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Places Puritas left as printed: likely exceptions (9)
9 of them are in works where Puritas changed it elsewhere, so their places are known; Each is our text, as the rule would change it.
The Justification of Man by Faith Only A07407
- Printed… holy ghoſt men are made the ſonnes of God and heyres of lyfe eternal. OftentymesOftentimes therfore vnder the vocable of grace, is ſignified the helpe and woorke of the …With rule… holy ghoſt men are made the ſonnes of God and heyres of lyfe eternal. OftentymesOftentimes therfore vnder the vocable of grace, is ſignified the helpe and woorke of the …
Philipp Melanchthon · The Justification of Man by Faith Only · p. xxx · Open in the reader
Commentary on Romans A14353
- Printed… then to make vs to beleue, that God ſaid that, which he ſayd not. OftentymesOftentimes alſo thoſe thinges which are ſpoken of God himſelfe, are by falſe deceauers wreſted …With rule… then to make vs to beleue, that God ſaid that, which he ſayd not. OftentymesOftentimes alſo thoſe thinges which are ſpoken of God himſelfe, are by falſe deceauers wreſted …
Peter Martyr Vermigli · Commentary on Romans · Open in the reader
- Printed… matter to blot out infinite ſinnes, then it is to bring in one ſinne. OftentymesOftentimes alſo he expreſſedly vſeth that particle of vniuerſality. And as touching that which moued …With rule… matter to blot out infinite ſinnes, then it is to bring in one ſinne. OftentymesOftentimes alſo he expreſſedly vſeth that particle of vniuerſality. And as touching that which moued …
Peter Martyr Vermigli · Commentary on Romans · Open in the reader
The Art of Rhetoric A15530
- PrintedOftentymesOftentimes we may graunt to an other, the same that they wil not graunt to …With ruleOftentymesOftentimes we may graunt to an other, the same that they wil not graunt to …
Thomas Wilson · The Art of Rhetoric · Open in the reader
- Printed… so cōpared and resembled together, that thei bothe in some one propertie seme like. OftentymesOftentimes brute beastes, and thynges that haue no life, minister greate matter in this behalfe …With rule… so cōpared and resembled together, that thei bothe in some one propertie seme like. OftentymesOftentimes brute beastes, and thynges that haue no life, minister greate matter in this behalfe …
Thomas Wilson · The Art of Rhetoric · Open in the reader
The Immortality of the Soul A17654
- Printed… ſignificatiōs, ſnatch at that which firſt commeth in their braine, and defend it obſtinately. OftentymesOftentimes they haue read this word, ſoule, for the lyfe: and this opinion they haue …With rule… ſignificatiōs, ſnatch at that which firſt commeth in their braine, and defend it obſtinately. OftentymesOftentimes they haue read this word, ſoule, for the lyfe: and this opinion they haue …
John Calvin · The Immortality of the Soul · Open in the reader
The Institutes of the Christian Religion A17662
- Printed… Freedome of election, and he wythholdeth not the vnwilling, but embraceth the willing. Againe, OftentymesOftentimes he that is euell, yf hee wyll, is tourned into good, and he that …With rule… Freedome of election, and he wythholdeth not the vnwilling, but embraceth the willing. Againe, OftentymesOftentimes he that is euell, yf hee wyll, is tourned into good, and he that …
John Calvin · The Institutes of the Christian Religion · p. 13 · Open in the reader
Sermons on Job A69056
- Printed… brydle, and that nothing is done whiche hee hath not foredetermined in his purpoſe. OftentymesOftentimes wee maye thinke the things to bee verie ſtraunge whiche are done, for our …With rule… brydle, and that nothing is done whiche hee hath not foredetermined in his purpoſe. OftentymesOftentimes wee maye thinke the things to bee verie ſtraunge whiche are done, for our …
John Calvin · Sermons on Job · p. 460 · Open in the reader
Sermon Preached 11 December 1569 A69201
- Printed… the Lord: Yet he meaneth before the altar, a present signe of the Lord. OftentymesOftentimes in the law, the Arke is called the Lord God. Yet the Arke was …With rule… the Lord: Yet he meaneth before the altar, a present signe of the Lord. OftentymesOftentimes in the law, the Arke is called the Lord God. Yet the Arke was …
Edward Dering · Sermon Preached 11 December 1569 · Open in the reader