Inquiry into the Freedom of the Will, Index – Errata
INDEX.
[N. B. The Capital P. signifies the Part; this Mark, §, the Section; Concl. the Conclusion; and the small p. the Page; where the Things here specified, are to be found.]
ABstracted or Abstruse Reasoning, whether justly objected against Calvinists, P. 4. § 13. p. 278.
Action, Inconsistence of the Arminian Notion of it, P. 4. § 2. p. 199. and whence this arose, p. 204. what it is in the common Notion of it, Ibid. p. 201. —and how distinguish'd from Passion, Ibid. p. 203.
Activity of the Nature of the Soul, whether thro' this, Volition can arise without a Cause, P. 2. § 4. p. 47.
Apparent Good, the greatest, in what Sense it determines the Will, P. 1. § 2. p. 7.
Arminians, obliged to talk inconsistently, P. 2. § 5. p. 53. Ibid. § 7. p. 70. §. 9. p. 77. where the main Strength of their pretended Demonstrations lies, P. 4. § 4. p. 219. Their Objection from God's moral Character, consider'd and retorted, Ibid. § 11. p. 271, 2.
Arminian Doctrine, its Tendency to supersede all Use of Means, and make Endeavours vain, P. 4. § 5. p. 222. and in Effect, to exclude all Vertue and Vice out of the World, P. 3. § 4. p. 161, 167. Ibid. § 6. p. 184. and § 7. p. 190. P. 4. § 1. p. 196, 7. Ibid. § 12. p. 276.
Atheism, the supposed Tendency of Calvinistic Principles to it, P. 4. § 12. p. 274. How Arminian Principles tend to it, Ibid. p. 275.
Attending to Motives, of Liberty's being supposed to consist in an Ability for it, P. 2. § 9. p. 80.
Atonement. See CHRIST.
Author of Sin, whether it would follow from the Doctrine here maintain'd, that GOD is so, P. 4. § 9. p. 252.
BLame-worthiness, wherein it consists, according to common Sense, P. 4. § 4. p. 212.
CAlvinism, consistent with common Sense, P. 4. § 3. p. 206.
Cause, how the Word is used in this Discourse, P. 2. § 3. p. 41. No Event without one, P. 2. § 3. p. 42.— and Effect, a necessary Connection between them, P. 2. § 8. p. 73.-This respects moral, as well as natural Causes, P. 2. § 3. p. 41.
Christ, his Obedience necessary, yet vertuous and praiseworthy, P. 3. § 1. p. 139. His Atonement excluded in Consequence of Arminian Principles, P. 3. § 3. p. 158.
Chubb (Mr.) the Inconsistence of his Scheme of Liberty, &c. P. 2. § 9. p. 85,—98.
Commands, consistent with moral Necessity and Inability, P. 3. § 4. p. 159. P. 4. § 11. p. 270. Inconsistent with Arminian Principles, P. 3. § 4. p. 161.
Common Sense, why the Principles maintain'd in this Discourse, appear to some contrary to it, P. 4. § 3. p. 206. Necessary Vertue & Vice agreable to it, P. 4. § 4. p. 212.— Arminian Tenets opposite to it, P. 3. § 6. p. 178. Ibid. § 7. p. 187.
Contingence, P. 1. § 3. p. 20. the Inconsistence of the Notion, P. 2. § 3. p. 45. Whether necessary in order to Liberty, P. 2. § 8. p. 73.— implied in Arminian Liberty, and yet inconsistent with it, P. 2. § 13. p. 132. Epicurus the greatest Maintainer of it, P. 4. § 6. p. 228. Ibid. § 12. p. 275.
Corruption of Man's Nature, CONCL. p. 287.
Creation of the World, at such a particular Time and Place, P. 4. § 8. p. 240.
DEcree absolute, not inferring Necessity, any more than certain Fore-knowledge does, P. 2. § 12: p. 122. How it follows from Things proved in this Discourse. CONCL. p. 289.
Determination. See Will.
Dictates. See Understanding.
EFfect. See Cause.
Efficacious Grace. CON. p. 288.
Election personal. See Decree.
Endeavours, what it is for them to be in vain, P. 4. § 5. p. 220.— Render'd vain by Arminian Principles, Ibid. p. 222. But not so by Calvinism, Ibid. p. 224.— See Sincerity.
Entrance of Sin into the World, P. 4. § 10. p. 268.
Equilibrium. See Indifference.
Exhortation. See Invitation.
FAllen Man: See Inability.
Fate stoical, P. 4. § 6. p. 228.
Fatality, the Principles of Arminians inferring that which is most shocking, P. 4. § 9. p. 251.
Foreknowledge of God, of Volitions of moral Agents, proved P. 2. § 11. p. 98.— Inconsistent with Contingence, P. 2. § 12. p. 117. Proves Necessity, as much as a Decree, Ibid. p. 122. The seeming Difficulty of reconciling it with the Sincerity of his Precepts, Counsels, &c. not peculiar to the Calvinistic Scheme, P. 4. § 11. p. 271.
GOD, his Being how known▪ P. 2. § 3. p. 43. P. 4. § 12. p. 275. His moral Excellencies necessary, yet vertuous and praise-worthy, P. 3. § 1. p. 135. P. 4. § 4. p. 219. The Necessity of his Volitions, P. 4. § 7. p. 230. Whether the Principles maintain'd in this Discourse are inconsistent with his moral Character, P. 4. § 11. p. 270. How Arminianism destroys the Evidence of his moral Perfections. Ibid p. 272.
Grace of the Spirit, excluded by Arminian Principles, P. 3. § 3. p. 159.
Grace, it's Freeness consistent with the moral Necessity of God's Will, P. 4. § 8. p. 249.
HA…its, vertuous & vicious, inconsistent with Arminian Principles, P. 3. § 6. p. 181.
Heathen, of their Salvation, P. 3. § 5. p. 177.
Hobbes, his Doctrine of Necessity, P. 4. § 6. p. 229.
IMposibility, the same as negative Necessity, P. 1. § 3. p. 19.
Inability, how the Word is used in common Speech, and how by Metaphysicians and Arminians, P. 1. § 4. p. 14, 17. P. 4. § 3. p. 207. Natural and moral, P. 1. § 4. p. 20. Moral, the several Kinds of it, P. 1. § 4. p. 25. P. 3. § 4. p. 165. —of fallen Man to perform perfect Obedience, P. 3. § 3. p. 157. What does, and what does not excuse Men, P. 3. § 3. p. 155. Ibid. § 4. p. 167. P. 4. § 3. p. 206.
Inclinations; see Habits.
Indifference, whether Liberty consists in it, P. 2. § 7. p. 63. —Not necessary to Vertue, but inconsistent with it, P. 3. § 6. p. 178.
Indifferent Things, those which appear so, never the Objects of Volition, P. 1. § 2. p. 7. P. 2. § 6. p. 56. Whether the Will can determine it self in chusing among such Things, P. 2. § 6. p. 57.
Invitations, consistent with moral Necessity and Inability. P. 3. § 4. p. 169. P. 4. § 11. p. 270. But not consistent with Arminian Principles, P. 2. § 9. p. 81. P. 3. § 7. p. 188. P. 4. § 11. p. 272.
LAws, the End whereof is to bind to one Side, render'd useless by Arminian Principles. P. 3. § 4. p. 162.
Liberty, the Nature of it, P. 1. § 5. p. 27. The Arminian Notion of it, Ibid. p. 28. This inconsistent with other Arminian Notions, P. 2. § 9. p. 77, &c.
Licentiousness, whether the Calvinistic Doctrine tends to it, P. 4. § 12. p. 275.—See Endeavours.
MAchines, whether Calvinism makes Men such. P. 4. § 5. p. 226.
M…ms, see Endeavours.
Metaphysical Reasoning; see Abstracted.—To be justly objected against the Arminian Scheme, P. 4. § 13. p. 283.
Moral Agency, it's Nature, P. 1. § 5. p, 29.
Motives, what they are, P. 1. § 2. p. 5, 6. The strongest determining the Will, Ibid. p. 6. P. 2. § 10. p. 88. Arminian Principles inconsistent with their Influence and Use …n moral Actions, P. 3. § 7. p. 185. P. 4. § 11. p. 273.
NAtural Notions; see common Sense.
Necessity, how the Term is used in common Speech, and how by Philosophers, P. 1. § 3. p. 13. P. 4. § 3. p. 207. —Philosophical, of various Kinds, Ibid. p. 210. Natural and moral, P. 1. § 4. p. 20. P. …. § 4. p. 217.—No Liberty without moral Necessity, P. 2. § 8. p. 73. Necessity and Contingence, both inconsistent with Arminian Liberty, P. 2. § 13. p. 131.— Necessity of God's Volition, P. 3. § 1. p. 135. P. 4. § 7. p. 230. This consistent with the Freeness of his Grace, Ibid. § 8. p. 249.—Necessity, of Christ's Obedience, &c. P. 3. § 2. p. 140.—of the Sin of such as are given up to Sin, P. 3. § 3. p. 153.— of fallen Man, in general, P. 3. § 3. p. 157. What Necessity wholly excuses Men, P. 3 § 4. p. 168. P. 4. §. 3. p. 206. and § 4. p. 215.
OBedience; see Christ, Commands, Necessity.
PArticles perfectly alike, of the Creator's placing such differently, P. 4. § 8. p. 242.
Perseverance of Saints, CONCLUS. p. 291.
Promises, whether any are made to the Endeavours of unregenerate Sinners, P. 3. § 5. p. 176.
Providence, universal and decisive. CONCL. p. …86.
REdemption particular. CONCLUS. p. 290.
Reformers the first, how treated by many late Writers. CONCLUS. p. 292.
SAints in Heaven, their Liberty, P. 4. § 4. p. 219.
Scripture, of the Arminians Arguments from thence, P. 4. § 11. p. 273.
Self-determining Power of the Will, it's Inconsistence, P. 2. § 1. p. 31. Evasions of the Arguments against it considered▪ P. 2. § 2. p. 35. shewn to be impertinent, Ibid. § 5. p. …1.
Sin; see Author, Entrance.
Sincerity of Desires and Endeavours, what is no just Excuse, P. 3. § 5. p. 170. The different Sorts of Sincerity, Ib. p. 175.
Sloth, not encouraged by Calvinism, P. 4. § 5. p. 224.
Stoic Philosophers, great Theists, P. 4. § 12. p. 274.-See Fate.
Suspending Volition, of the Liberty of the Will supposed to consist in an Ability for it, P. 2. § 7. p. 70. P. 3. § 4. p. 1…4. Ibid. § 7. p. 186.
TEndency of the Principles here maintain'd, to Atheism and Licentiousness, the Objection consider'd and retorted, P. 4. § 12. p. 274.
VErtue and Vice, the Being of neither of 'em consistent with Arminian Principles; See Arminian Doctrine. Their Essence, not lying in their Cause, but their Nature, P. 4. 1. p. 192.
Understanding, how it determines the Will, P. 1. § 2. p. 12. P. 2. § 9. p. 76. Dictates of the Understanding and Will, as supposed by some, the same, P. 2. § 9. p. 81.
Uneasiness, as supposed to determine the Will, P. 1. § 2. p. 7.
Volition, not without a Cause, P. 2. § 3. p. 46. P. 2. § 4. p. 50.
WILL, it's Nature, P. 1. § 1. p. 1, &c. Its Determination, P. 1. § 2. p. 5, &c. The very Being of such a Faculty inconsistent with Arminian Principles, P. 3. § 7. p. 190.— Of God, secret and revealed, P. 4. § 9. p. 262. Arminians themselves oblig'd to allow such a Distinction, Ibid. p. 264.
Willingness to Duty, what is no Excuse for the Neglect of it. See Sincerity.
Advertisement. ERRATA.
PAge 26. line 22. read, concerning.—p. 34 l. 1. r. Self-di—p. 37. l. 27. r. excite that—p. 65. l. 2. from Bot. r. and act the— p. 82. l. last, r. Notion of Liberty be just, then all Liberty — p. 91. l. 12. r. Thus, if— Ibid. l. 37. for or, r. on—p. 115. l. 30. r. their moral—p. 132. l. 3. dele not—p. 183. l. 1. dele us.— Ibid. l. 3…. r. shews they are not—p. 240. l. 37, 8▪ r. measurable.