Exposition on the Ten Commandments, Frontispiece – To the reader
EZEKIEL HOPKINS
EPISCOPUS DERENSIS.
I. Sturt Sculp
Printed for Nathanael Ranew
AN EXPOSITION ON THE Ten Commandments: WITH OTHER SERMONS.
By the Right Reverend Father in GOD, EZEKIEL, Late Lord Bishop of London-Derry.
LONDON: Printed for Nathanael Ranew, at the Kings-Arms, Jonathan Robinson, at the Golden Lyon, and John Wyat, at the Rose in St Paul's Church-yard. 1691.
TO THE READER.
THE following Book has so much of substantial Worth, together with so many true Beauties, as not to need Recommendation: The Design therefore of this Address to Thee, Good Reader, is partly to assure thee the Work is Genuine, partly to give thee some light into the general Nature of it, or what thou art here to expect.
It was my Happiness, many Years ago, to contract a very intimate Acquaintance, I might call it Friendship, with that Great Person the Author, while we lived Neighbours in that Flourishing, Religious, and Liberal City,Exceter. where these Discourses had their Birth, and became first Vocally Publick. And I doubt not, but that the Memories of many of the Citizens there, are a sufficient Record, by the Consulting of which, any who should scruple my Testimony, as less competent, may receive plenary satisfaction. I being constantly employed myself, at the Hours when this Exposition was delivered, could not be an Auditor of it. But as I then understood what Subject my Friend was Treating on, so now reading the Tract, I cannot but acknowledge the true Spirit and Stile of the Author.
All, I think, that can be doubted, is, Whether He designed this Work for the Press, and put thereto his Last Hand.
As to the former point, I am apt to think, when he first undertook the Argument, he designed Nothing more Publick, than are our usual Sermons. But having finisht what he proposed, his Labours were judged so exceeding Ʋseful, and had besides so highly pleased his Audience, that he was restlesly importun'd to make them more Publick. And though thorough Excess of Modesty he would not consent hereto, for that time, yet he transcribed them himself, (for no one else could, he having written them at first in a peculiar Short-hand) and having transcribed them, left them as a Depositum in the hands of one of his Parishioners, with whom he had some time sojourned, (a Person of Integrity, and well known to me, though now deceased) to be disposed of after his Death.
From such his Transcribing and Entrusting them, as well as from some particular Indications, apparent in them, and very convincing to me (who was well acquainted with his way of Writing his Sermon-Notes, and especially from the addition of divers Marginal Notes, which I am sure were put there both by himself, and after his first Transcribing pains, I conclude (as to the latter point of doubt) he had put the last Hand he intended to put to them.
For what further Justice remains to be done to the Work, being I may seem hitherto to have done Justice only to the Authour, it consisting in Truth of Sermons, (though, as all his were, very Elaborate Ones) such Truths and Duties are chiefly to be lookt for in it, which are of most general Christian Concernment: That is, he has said here, Not all that might be said, had a Critical and Just Comment been design'd; but what his Auditors, (and the greatest part of our People still) had, and have most need to hear: which I take to be a very considerable Excellency of the Book; and wherein he has shew'd singular Judgment.
I see nothing farther now needful to add, but to pray, That the Book may be Publick enough; I mean Read by us many, as the Copies will suffice, till they are worn out, and Practiced by all who Read it: Then I am sure both the Author's and Readers Pains will be very happily placed.
Peckham-place, July 3. 1691. Edw. Cork and Rosse.