Principles of Christian Religion Expressed in the Catechism, Catechism · Pages 200-250

Principles of Christian Religion Expressed in the Catechism · Catechism · Pages 200-250

p. 200Q. What is the duty of a Christian, as a Iudge?

A. Firſt, to cut of all needles controuerſies. Secondly, to keep himſelfe that he be notwilfully acceſſary to any falſe teſtimony, by prolonging of ſuits to enrich Clerkes and pay Notaries wages; raſhly impoſing oathes vponupon vnaduiſed witneſſes ſwearing they know not or care not what: or admitting of an oath contrary to his owne knowledge. p. 201Thirdly,Deu. 19.18. Gen. 18.21.Deut 19:18Gen 18:21 to heare and ſee a through diſcuſſing of the cauſe, both by aduocates parties themſelues & witneſſes. Fourthly, to paſſe an impartial ſentence,Exod. 18.21.Exod 18:21 according to euidence, without reſpect of perſons, or gifts.Leui. 19.15. Fifthly, to maintaine his ſaid ſentence againſt vniuſt appeales and to defend the oppreſſed poore.

Q. What is required more generally in all Chriſtians that would endeauour to keepe this Law?

A. Firſt, louelove to their neighbours and the truth with ioynt equality. Secondly,1 Kin. 15.5.1 Kgs 15:5 delight in proſperity of both as in their owne good. Thirdly,Rom. 1.8.Rom 1:8 deliberation before they aſſent vntounto or publiſh abroad any thing may tend to their Neighbours hurt.Eccle. 5.2.Eccl 5:2 Fourthly, Chriſtian valour and courage,Pſal. 50.19, 20. Mat. 28.15.Ps 50:19Ps 50:20Matt 28:15 neuer to betray the truth or wrong their neighbour by any teſtimony for gaine or p. 202reuenge.Pſal. 15.4.Ps 15:4 Fifthly, conſtancy in promiſes, aduiſing before, reſoluing in, to performe ſeaſonably after, if the Lord permit. Conſidering often, that a falſe witneſſe ſhall not bee vnpuniſhed,Prou. 19.9.Prov 19:9 and he that ſpeaketh lyes ſhall periſh: and that of eueryevery idle word men ſhall ſpeake, they muſt giuegive account in the day of iudgement.Mat. 12.36.Matt 12:36

Queſt. What doe you learne hence?

Anſ. Firſt, rightly to eſteeme and iudge of the precious excellency of a good name,Prou. 22.1.Prov 22:1 ſtudying by a godly life to get and keepe it.Eccleſ. 7.1.Eccl 7:1 Secondly, to ſeeke after information, in all thoſe parts of reuealed truth,Gal 6.4. Phil. 4.8.Gal 6:4Phil 4:8 which may concerne our ſelues or others, to, of, or for whom we are to ſpeake. Thirdly, to liue and dye in defence of both; that truth and a good name both in reſpect of our ſelues and others may flouriſh together, vowing p. 203with holy Iob — All the while my breath is in me and the Spirit of God is in my Noſtrils,Iob 27.3.4.Job 27:3Job 27:4 — my lips ſhal not ſpeake wickedneſſe, &c.

Q. Which is the tenth and laſt Commandement?

A. Thou ſhalt not couet thy Neighbours houſe, nor his wife, nor his man-ſeruant, nor his maid-ſeruant, his Oxe nor his Aſſe, nor any thing that is his.

Q. What is the chiefe end and meaning of this Law?

A. Firſt, that man was once endowed with originall iuſtice,Eccle. 7.29Eccl 7:29 in minde and will, whereby he was able to hauehave walkt vprightly, both towards God and man vniuerſally, ſo as, not to hauehave ſwarued in thought.Gal. 3.10.Gal 3:10 Secondly, that God requires of man, abſolute, perfect and vniuerſall obedience, vnderunder paine of the curſe, as if he ſtill had originall iuſtice. Thirdly, that inordinate p. 204thoughts riſing from carnall concupiſence and originall corruption euen in the regenerate,Rom. 7.7, 24. Prou. 5.19.Rom 7:7Rom 7:24Prov 5:19 though there bee no conſent of the will,Gen. 33.9.Gen 33:9 are euill and diſpleaſing vntounto God. Fourthly, that the deſires of men ſhould be ſo ſatisfied with their owne,2 Kin. 4.13.2 Kgs 4:13 that they might inwardly delight in the good things of their Neighbours generally, without enuy or deſire of them.

Q. What is it to couet?

A. To thinke of, delight in, with a longing after any good thing that is our Neighbours,Pro. 21.26.Prov 21:26 though there be no conſent of the will to get it: ſuch euill thoughts are firſt caſt into vsus by Satan, either mediately or immediately,H…b. 2.19. and if we preſently caſt them out againe, they are his ſinnes, not ours. Secondly, raiſed within vsus, whereby the heart is tickled with the ſuddaine apprehenſion of ſome forbidden p. 205fruit, againſt the rule of charitie and out of ſelfe-louelove.

Q. May men couet nothing at all?

A. Yes: Firſt, there is a naturall coueting after meate and drinke,Mich. 2.2.Mic 2:2 which preſerue nature in being. Secondly, a ſpirituall coueting after the beſt things,1 Cor. 12.311 Cor 12:31 containing good motions and a luſting of the ſpirit againſt the fleſh; both lawfull.

Q. What may wee not couet?

A. Firſt, that which for the preſent neither is, nor ought to bee ours. Secondly,Mat. 20.14, 15.Matt 20:14Matt 20:15 any good thing which we cannot enioy without the manifeſt hurt and dammage of our neighbour: whether they be goods mooueable, as wife, ſeruant,Mich. 2.2.Mic 2:2 Oxe or Aſſe; or immooueable, as houſe, with all the appurtenances, both within and without doores.

Q. Why is this euill coueting forbidden here in the laſt place?

A. Firſt, becauſe it points p. 206vntounto the fountaine, whence flowes the breach of all the former commands.Mat 15.18.Matt 15:18 Secondly, it is and ought to be a rule, briefely to try and examine our obedience to the reſt.Rom. 13.9.Rom 13:9 2 Cor. 10.5.2 Cor 10:5Thirdly, to teach vsus, that thoughts are not free, but the laſt internall enemy to be oppoſed by a Chriſtian.

Q. What is here condemned?

A. Firſt, generally, originall corruption,Gen. 25.22.Gen 25:22 carnall concupiſcence, wandring thoughts, and inordinate deſires after the good things of others.1 King. 21.2.1 Kgs 21:2

2 Sam. 23.15 Gal. 5.26.2 Sam 23:15Gal 5:26Secondly, ſpecially, diſcontentedneſſe, with our outward eſtate; which doth depriue vsus of all comfort in our life.

Q. How many wayes may this law be broken?

A. Two: Firſt, in regard of our ſelues. Secondly, with reſpect to others.

Q. How in regard of our ſelues?

A. Firſt, by vnderunder-valueing our preſent condition; when p. 207men thinke they hauehave nothing,Gen. 25.22.Gen 25:22 becauſe not eueryevery thing; that they are no bodie, becauſe not eueryevery bodie. Secondly,1 Kin. 21.4.1 Kgs 21:4 by a vehement deſire after change, being preſently more happie could they ſee it,Prou 24.21.Prov 24:21 then they ſhould be after. Thirdly, by entertaining Satans ſuggeſtions with delight, and giuing the minde leaue to play with eueryevery ſudden corrupt motion.

Q. How is it broken with reſpect to others?

A. Firſt,Pſal. 35.15.Ps 35:15 by deſiring and delighting in their loſſe. Secondly, by enuying their happineſſe in ſuch and ſuch particulars.Pro 24.17, 18Prov 24:17Prov 24:18 Thirdly,Gen. 30.1. Eccleſ. 4.4.Gen 30:1Eccl 4:4 by wiſhing their good things from them: as wiues, ſeruants, houſes, gardens, fields, &c. Fourthly, by boaſting in a vaine and light manner, of our owne good things,2 Sam. 11.42 Sam 11:4 in the audience of others, whereby they are ſtirr'd vp to couet.

Q. What is here commended p. 208and enioyned?

A. Firſt, generally originall iuſtice, ſpirituall vprightneſſe in all thoughts and motions of the heart.Gen. 17.1.Gen 17:1 1. Tim. 6.6.1 Tim 6:6Secondly, ſpecially contentedneſſe with our outward ſtate and condition.

Q. What is required in Chriſtians that they may endeauour to keepe this law?

A. Firſt, a right diſpoſition of iudgement, will and affe…tion. Firſt, of iudgement, concerning the wiſedome and goodneſſe of God,Pſal. 34.8, 9.16.5, 6.Ps 34:8Ps 34:9Ps 34:16Ps 34:5Ps 34:6 that he hath and doth diſpoſe of his ſeruants, moſt wiſely and louingly. Secondly, of will to reſt ſatisfied in obedience vntounto him, with what they hauehave or want, till the Lord ſee it fit to change their eſtate. Thirdly, of affection, to louelove their neighbours as themſelues, and to delight in Gods bleſſings affoorded them.

Secondly, an humble conceit of themſelues and their owneGen. 32.10.Gen 32:10 p. 209worth,18.27. the loweſt hauing more then he deſerues, or can vſe well; and enough in his owne conceit, to anſwer for.

Thirdly,Prou. 4.23. Eccl. 10.20.Prov 4:23Eccl 10:20 watchfulneſſe ouer the heart with all diligence:

Fourthly, a preſent diſlike of all inordinate thoughts or deſires vponupon their firſt riſing, which aime at their neighbours hurt, vnderunder what pretence ſoeuer: as to couet their neighbours wife, not for any vncleanneſſe but for ſome ſpeciall perſonall qualification, it may be religion; to wiſh their neighbours place, houſe, land or liuing not gratis, Zach. 8.17.Zech 8:17but vponupon reaſonable exchange or paiment of the worth in mony;1 Kin. 21.1, 21 Kgs 21:11 Kgs 21:2 as Ahab did Naboths vineyard: except in ſome approued caſe of vrging neceſſitie.

Q. What may bee learned hence?

A. Firſt,Pſal. 19.10.Ps 19:10 how perfect the law of God is, requiring perfection of obedience. Secondly, that p. 110the thoughts of men,Heb. 4 12.Heb 4:12 naturally, are directly oppoſite to the law of God. Thirdly, to be content with that outward eſtate of life,Rom. 8.7.Rom 8:7 wherein it ſhall pleaſe the Lord to place vsus.Phil. 4.11, 12Phil 4:11Phil 4:12 Fourthly, carefully to reſiſt and in deſire to ſuppreſſe all corrupt motions, impious, iniurious or luxurious, ariſing from ſome obiect apprehended by any ſenſe, formed in, or repreſented to the mind. Fifthly, to vſe all good meanes, for the ſuppreſſing of euill and right ordering of all our deſires: as: Firſt, when we wake, to keepe our minds from wandring about vaine and vnprofitable things. Secondly, while we ſleep to commit our ſpirits and bodies vntounto the Lords diſpoſe; endeauouring our eyes may cloſe with a meditation vponupon ſome text of Scripture.Epheſ 6.11. 2 Cor. 10.5.Eph 6:112 Cor 10:5 Thirdly, in both to put and keepe on our ſpirituall armour of faith and louelove: daily practiſing theſe p. 211three duties: Firſt,1 Cor. 10.241 Cor 10:24 to weaken ſelfe-louelove by diſcouerie and diſlike. Secondly, to curbe and reſtraine an euill eye:Phil. 4.11.Phil 4:11 looke on nothing that is thy neighbours with enuious delight. Thirdly,Pro. 30.8, 9Prov 30:8Prov 30:9 pray earneſtly for contentednes, wherein all preſent happineſſe conſiſts.

Q. Can any man now keepe all theſe lawes?

A. No: none of them,2 Cor. 3.5. Gal. 3.21.2 Cor 3:5Gal 3:21 nor part of any, with that perfection of obedience as is required.

Q. Why then was the law giuen?

A. Firſt, to ſhew vsus our happineſſe by creation, able to hauehave kept them all. Secondly,Eccleſ. 7.29. Gal. 3.19.Eccl 7:29Gal 3:19 to lay open ſinne vntounto vsus, as in a glaſſe, and our miſery ſince the fall. Thirdly,Iames 1.23. Gal. 3.24.Jas 1:23Gal 3:24 to pronounce the ſentence of death and damnation to all Adams poſterity. Fourthly, to let vsus ſee what God expects from vsus, and what we muſt endeauour to doe, in this caſe.

p. 212Q. Why what muſt we doe?

A. Firſt, acknowledge our weakeneſſe and wretchedneſſe with teares vponupon our knees often.Gen. 6.5.Gen 6:5 Secondly, ſeeing the curſe and wrath of God hanging ouer our heads as a ſtorme,Rom. 7.24, 25.Rom 7:24Rom 7:25 we muſt runne to Chriſt and caſt our ſelues into his armes for ſuccour.Pſal. 119.5.Ps 119:5 Thirdly, wee muſt pray for grace, to hauehave reſpect vntounto all; and God for Chriſts ſake will then accept the will for the deed.

Q. Which is the next duty required to be done by vsus for ſaluation after Baptiſme?

A. Prayer; for faith to beleeue that credible truth propoſed by the true Church and for grace to obey the Commandements.

Q. What is prayer?

A. A meſſenger of the ſoule, ſent from a contrite heart vntounto God by Chriſt,Pſal. 50.7.Ps 50:7 for a ſupply of wants: the ſumme of the meſſage p. 213being. Firſt,1 Tim. 2.5. Iohn 16 231 Tim 2:5John 16:23 a compaſſionate deſcription of our miſerie both generall and particular. Secondly,Pſal. 51.1, 2.3.4.5.6.Ps 51:1Ps 51:2Ps 51:3Ps 51:4Ps 51:5Ps 51:6 an earneſt petition for mercy, as for life. Thirdly, a deprecation for the auerting of iudgements deſerued.Iames 5.16.Jas 5:16 Fourthly, interceſſion for our liuing brethren. Fifthly,Pſal. 50.14.Ps 50:14 thankſgiuing for all the teſtimonies of Gods louelove vntounto vsus in Chriſt.

Q. What is required in him that would pray with ſucceſſe?

A. Firſt, affiance in God,Heb. 11.6. Eccleſ 5.2.Heb 11:6Eccl 5:2 faith to beleeue he is able and willing to heare. Secondly, reuerence and filiall feare conſidering to whom we pray. Thirdly,Iames 5.16. Mat. 5.23, 24Jas 5:16Matt 5:23Matt 5:24 an inward feeling of the want of thoſe things wee craue at his hands. Fourthly, feruent zeale, whereby we wreſtle with God till he bleſſe vsus. Fifthly,Luke 18.1.Luke 18:1 charity towards our offending or any way diſtreſſed brethren. Sixtly, patience with conſtancy till we hauehave our deſire.

p. 214Q. When muſt men pray?

A. The time of prayer is two-fold:Pſal. 55.17. Dan. 6.10. 1 Theſ. 5.17.Ps 55:17Dan 6:101 Thess 5:17 Firſt, ordinary, morning, euening and at noone day. Secondly, extraordinary; ſuch are the times of temptation, affliction, or any heauy viſitation.

Q. Where muſt we pray?

A. The place of prayer is two-fold: Firſt, publike in and with the Church; where the Miniſter is or ought to be Gods voice to the people in teaching,Mat. 21.13.6.6.Matt 21:13Matt 21:6 and the peoples voice to God in prayer. Secondly, priuate, and that firſt alone, in our chamber, cloſet, or any other retired or conuenient place: then with our charge, if we hauehave any: no time nor place amiſſe, if circumſtances be anſwerable.

Q. Why muſt men pray?

A. Firſt, becauſe of their wants,Math. 20.30 31, 32, 33.Matt 20:30 not able to thinke a good thought; full of wounds and ſores they are and hauehave nothing p. 215of their owne to cure them.Pſal. 50.14 Math. 7.7.Ps 50:14Matt 7:7 Secondly, this is the Lords ordinance; his meanes appointed to ſupply our defects, eaſe our heauy hearts, enrich vsus with health and grace.

Q. But I cannot pray, or not without many troubled thoughts and failings which terrifie me from the duty and diſtract mee?

A. Firſt, where there is no ability nor deſire to pray, there is no ſpirituall life. Secondly,Phil. 1.6.Phil 1:6 euill thoughts diſlikt, may diſtract the petitioner,1 Tim. 5.5.1 Tim 5:5 but they cannot fruſtrate prayer; reſiſt them by degrees; wreſtle not with them ouer much nor ouer long at any one time. Thirdly, if they ſo farre preuaile at any time, as that you cannot ſpeake,Pſal. 77 4.Ps 77:4 point to your ſores as maimed dumbe men vſe to doe, lay open your wants in thought, and tell the Lord plainely what hindereth you. Fourthly, highly prize the ability to pray; and what is p. 218duplicate page p. 219duplicate page p. 216omitted at one time, reſolue, if the Lord giuegive ſtrength, to redeeme at another.

Q. I hauehave prayed long and often, yet feele my ſelfe nothing the better?

A. Firſt, let ſuch a one ſearch himſelfe,Pſal. 66.18. 2 Cor. 12.9 Iames 4.3.Ps 66:182 Cor 12:9Jas 4:3 there may be ſome beloued ſinne, not forſaken, or neuer repented of. Secondly, the Lord would hauehave you to bee more earneſt, to prize his fauour and grace more. Thirdly, it may bee the Lord hath heard and granted your requeſt, in it ſelf or ſomething better, though you apprehend it not; a Chriſtian liues and prayes by faith not ſence. Fourthly, elſe you pray amiſſe for matter or manner.

Q. Why, how muſt we pray?

A. According to Gods will reuealed in his Word;Math. 6.9.21.22.Matt 6:9Matt 6:21Matt 6:22 eſpecially with reference to that forme of prayer, which Chriſt himſelfe (who beſt knew the will of his Father) taught and left vsus ſaying, p. 217Our father which art in heauen, &c.

Q. How many parts are there in that prayer?

A. Three: Firſt, an introduction or preface, in theſe words, Our Father which art in heauen: Secondly, the prayer of ſelfe contained in ſeuen petitions following. Thirdly, the cloſe or concluſion, in the laſt words.

Q. Why is that preface ſet before the prayer?

A. Firſt, to teach vsus that we preſume not to preſent our ſupplication without ſome preparation. Secondly,Eccle. 5.2.Eccl 5:2 Heb. 12.29.Heb 12:29to admoniſh vsus of his glorious Maieſty, to whom we are about to ſpeake.

Q. How muſt we conceiue of God in prayer?

A. As he hath reuealed himſelfe in the Word. Firſt, reſiſt all carnall conceits, that would repreſent him vnderunder a forme or ſhape. Secondly,Deut. 4.15.Deut 4:15 keepe in mind p. 218ſome of the Lords attributes,Eſay 40.18. Exod. 34.6.33.18.19.Isa 40:18Exod 34:6Exod 34:33Exod 34:18Exod 34:19 as holy, iuſt, powerfull, &c. Thirdly, conceiue him to bee an excellency beyond conceit, apprehenſion or expreſſion. Fourthly, fixe your thoughts firſt vponupon the glorified humanity of Chriſt, aſcending by degrees towards the Deity, admiring and adoring what you cannot apprehend.

Q. What is the meaning of this Title Father?

Iohn 17.10.John 17:10A. Firſt, that God is indeed a Father of Chriſt by eternall generation and perſonall Vnion: of beleeuing Chriſtians by ſpirituall regeneration and adoption.Matth. 6.6. Epheſ 3.14. Rom. 8.14, 15.Matt 6:6Eph 3:14Rom 8:14Rom 8:15 Secondly, that the petitioner is or ought to bee One of his children, elſe he beares falſe witneſſe againſt God in calling Him Father.

Q. What may be learned from it?

A. Firſt, to whom we ought to direct all our prayers;Ioh. 16.23.John 16:23 to the p. 219Father, through the Sonne, by the Spirit; rightly acknowledging and endeauouring to apprehend the Trinitie of perſons in the Vnitie of eſſence, as the obiect to terminate our thoughts in prayer. Secondly,Gal. 4.5.Gal 4:5 that before we can pray to God, wee muſt be endowed with the Spirit of adoption,Matth. 7.11Matt 7:11 whereby wee cry Abba Father. Thirdly, euer after we may be confident of a gracious anſwer,Mal. 1.6.Mal 1:6 praying to a mercifull Father. Fourthly, that we be continually carefull to pleaſe him, leſt we be diſinherited

Q. Why is it ſaid here: Our Father?

A. Not that it is vnlawfull to pray in the ſingular number and ſay—my Father; but firſt becauſe prayer preſuppoſes louelove extending it ſelfe to all.Matth. 5.44. 1 Tim. 2.1.Matt 5:441 Tim 2:1 Secondly,Acts 2.44.Acts 2:44 to put vsus in mind of that Communion amongſt Chriſtians,Epheſ. 3.14.Eph 3:14 eſpecially for the exerciſe of prayer. Thirdly, to teach p. 220vsus, God is a Father, to all beleeuers, without reſpect of perſons, rich or poore.

Q. What is the meaning of theſe words—which art in Heauen?

A. Not that God is contained there ſo as to be no where elſe,Eſay 66.1. Pſal. 19.1.Isa 66:1Ps 19:1 but it is ſpoken: Firſt, in regard of the ſpeciall manifeſtation of himſelfe,Epheſ. 6.9.Eph 6:9 his Maieſty and glory to his Saints and Angels in heauen.Col. 1.5.Col 1:5 Secondly, with reſpect to the finall glorification of his Children in heauen.

Q. What is to bee obſerued hence?

A. Firſt, that God dwels onelyonly in heauen and the heauenly minded.Eſay 57.15.Isa 57:15 Secondly (in our prayers) heart, hands and eyes muſt be lift vp towards heauen.Iohn 17.1.John 17:1 Thirdly,Pſal. 39.12.Ps 39:12 that all Gods Children are ſtrangers here; their Father, Houſe, Countrey and patrimonie is in Heauen,Phil. 3 20.Phil 3:20 from whence comes all their maintenance p. 221helpe and comfort.

Q. Which is the firſt petition we are to direct to our Father which is in heauen?

A. Hallowed be thy Name.

Q. Why are we to pray for that in the firſt place?

A. Firſt,Ioh 12.28.John 12:28 becauſe a reuerent eſteeme and vſe of the name of God, is a principall ſigne or marke whereby a Child of God may be knowne. Secondly, becauſe wee ſhould preferre the Glory of God our Father,Leuit. 10.3.Lev 10:3 aboue all things whatſoeuer.1 Cor. 10.311 Cor 10:31 Thirdly,2 Cor. 4.15.2 Cor 4:15 becauſe al the following petitions, doe looke backe vntounto this with ſubmiſſion: this onelyonly abſolute, all the other petitions are conditionall.

Q. What may be vnderſtood here by the Name of God?

A. Firſt, God himſelfe, the name put for the thing. Secondly,Eſay 26.8.Isa 26:8 the ſeruice and worſhip due vntounto the Name of God. Thirdly,1 King 5.5.1 Kgs 5:5 the workes and Creatures of p. 222God,Pſal. 116.13.138.2.Ps 116:13Ps 116:138Ps 116:2 on which he hath ſet his Name. Fourthly, the Word of God, whereby hee hath made himſelfe knowne both for name and nature.Mat. 28.9.Matt 28:9 Fifthly, the titles and attributes, whereby he is called vponupon, by all men in ſeuerall languages.

Q. What is it to hallow the Name of God.

A. Firſt, to know and acknowledge it for holy. Secondly, to ſet it a-part for holy vſes and ends.Pſal. 96 8. Leuit. 10.3. Eze 38.23.Ps 96:8Lev 10:3Ezek 38:23 Thirdly, to be mindfull of the name of God in a holy and reuerent manner.

Q. What doe we pray for then in this petition?

A. Firſt, illumination of the vnderſtanding,1 Pet. 1.16. Epheſ. 1.17.1 Pet 1:16Eph 1:17 ſanctification of the heart, that we our ſelues may Hallow it in knowledge and practice,Pſal. 67.3.100.3.Ps 67:3Ps 67:100 apprehending, profeſſing and conforming to the holineſſe thereof. Secondly, that it may be ſanctified and hallowed by others, ouer the world, ſo p. 223expreſſing both our duty and deſire.

Q. How is the name of God hallowed by men?

A. Three wayes: firſt in thoughts: and ſo three wayes. Firſt,1 Cor. 6.…0.1 Cor 6 by a holy conceit & apprehenſion thereof in all the motions and meditations of the heart. Secondly,Pſal. 139.17.Ps 139:17 by heauenly raptures,Mat. 11.25.Matt 11:25 admiring beyond expreſſion the glory and holineſſe of God,Eſay 8.13.Isa 8:13 eſpecially in contemplation and Prayer. Thirdly, by a hearty longing deſire it may be ſo entertained with others. Secondly in words;Iohn 7.19.John 7:19 and ſo foure wayes: Firſt, by confeſſion of his truth and of our owne ſins againſt the ſame. Secondly,Pſal. 50.23.145.21.Ps 50:23Ps 50:145Ps 50:21 by thankeſgiuing for his excellent greatneſſe and goodneſſe. Thirdly, by ſpeaking often of God and alwaies in an honourable manner. Fourthly,Rom. 1.25. 1 Tim. 1.17.Rom 1:251 Tim 1:17 by maintaining his honour and glory, againſt pollution and prophanation. p. 224Thirdly,Num. 25.7. Math. 5.16. Iohn 21.19.Num 25:7Matt 5:16John 21:19 in deeds, and ſo two waies: Firſt, by a blameleſſe life. Secondly, by a patient death if we be called to ſuffer for his name.

Q. How is Gods name prophaned and polluted?

A. Firſt, by carnall thoughts of God,2 Sam. 12.14 Rom. 2.24.2 Sam 12:14Rom 2:24 and careleſneſſe, forgetting or neglecting his honour and glory. Secondly, by corrupt communication,Eph. 4.29, 30Eph 4:29Eph 4:30 ſwearing, lying, blaſpheming, &c. Thirdly, by a ſcandalous life in all thoſe that are called by his name.

Q. What doth this petition preſuppoſe in men?

Marke 6.52.Mark 6:52A. Firſt, a readineſſe by nature to diſhonour the Name of God through ignorance,Luke 18.11.Luke 18:11 hardneſſe of heart, ſpirituall pride, ingratitude or ſecuritie.Pſal. 69.9.Ps 69:9 Secondly, a forwardneſſe by grace to glorifie God our ſelues, with a deſire to hauehave him glorified by others.

Q. What is required in a p. 225Chriſtian that he may hallow and glorifie the name of God?

A. Firſt, viuification, by the ſpirit of ſanctification,Rom. 8.11.Rom 8:11 to liue a new and holy life. Secondly, illumination,Eph. 3.18.Eph 3:18 to know and apprehend according to our meaſure, the holineſſe of his glory. Thirdly, ſeparation,2 Tim. 3.5.2 Tim 3:5 mentall from the louelove of ſinne; corporall from the qualities and condition of ſinners. Fourthly,Acts 2.46.Acts 2:46 ſinceritie and zeale in the expreſſion of filiall feare, knowing that none but glorifyers of God, can be glorified with God. Fifthly, a ſerious conſideration of the danger of the contrarie; diſhonouring God by commiſſion as Herod, Acts 12.23. Num. 20.12.Acts 12:23Num 20:12or by omiſſion as Moſes did, at the waters of Meribah.

Q. What ſinnes doe you ſpecially pray againſt in this petition?

A. Firſt, Atheiſme, in thoughts, words or behauiour. p. 226Secondly, ignorance of the meanes whereby God is and may be glorified.Pſal. 10.4.Ps 10:4 Thirdly, prophaneneſſe,Rom. 1.21.Rom 1:21 when men are ſo giuen vp as not to thinke of, nor regard the honour and glory of God, but ſtudy the contrary. Fourthly, hypocriſie whereby men draw neere God with their lips,Prou. 30.3.Prov 30:3 Eze. 33.31.Ezek 33:31while their hearts are farre from him; praying rather for their owne good then Gods glory.

Q. What doe you learne from this petition thus explained?

Pſa. 119.139.Ps 119:139A. Firſt, that eueryevery childe is or ſhould be rauiſht with an ardent zeale to, and louelove of Gods name.Iohn 7.18.John 7:18 Secondly, that their care and endeauour, aboue all things, ſhould be to hauehave the Name of God glorified both by themſelues and others.Luke 2.14.Luke 2:14 Thirdly, that all our prayers ſhould be directed to the glory of God,Phil. 2.10.Phil 2:10 beginning and ending with honour to his name. Fourthly, that whenſoeuer p. 227wee make vſe of the Name of God, we be mindfull of hallowing and glorifying the ſame.

Q. What is the ſecond petition, we are to make vntounto our father which is in Heauen?

A. Thy Kingdome come.

Q. What is the meaning of this petition in generall?

A. Firſt,Iohn 18.36.John 18:36 that there are two ſpirituall Kingdomes, one of light, wherein Gods Name is hallowed, another of darkneſſe, wherein it is prophaned continually. Secondly,Mat. 12.26. Epheſ. 2.2.Matt 12:26Eph 2:2 that eueryevery man by nature, is a ſubiect vntounto Satan, borne vnderunder his dominion, and muſt be tranſlated before he can be ſaued. Thirdly,Iohn 8.36.John 8:36 that eueryevery free-man muſt praiſe and glorifie God for his freedome by Chriſt. Fourthly, that the way and meanes to glorifie God, is to ſeeke his Kingdome principally and the righteouſneſſe thereof.Math. 6.33.Matt 6:33

p. 228Q. What are we to vnderſtand by Kingdome, here?

A. Firſt, the manifeſtation of Gods power, partly towards his ſubiects,Pſal. 18.1.110.1, 2.Ps 18:1Ps 18:110Ps 18:2 in gathering, ruling, defending and preparing them for his kingdome aboue; and partly towards rebels, in reſtraining their fury and ſubduing their forces. Secondly, the augmentation of his grace,Rom. 14.17.Rom 14:17 with the meanes and inſtruments thereof, in regard of place and perſons. Thirdly,Reu. 22.12. 2 Theſ. 1.10.Rev 22:122 Thess 1:10 the glorification of his elect: as in the firſt petition we pray God may be glorified by vsus, ſo in this ſecond, that wee may be glorified by him.

Q. How is the kingdome of God ſaid to come?

A. Firſt, by the adminiſtration of iuſtice,Pſal. 97.1.Ps 97:1 by that power and ſoueraigntie reſerued to himſelfe in the gouernment of his Church. Secondly, by the promulgation of his Goſpell,Math. 9.38.12.28.Matt 9:38Matt 9:12Matt 9:28 ſending it where it was not before p. 229in or profeſſion power.Eph. 2.19.Eph 2:19 Thirdly,Col. 1.13.Col 1:13 by the addition of Elect infants, conuerſion and tranſlation of others more aged. Fourthly,1 Cor. 15.241 Cor 15:24 by a perfect conſummation of the happineſſe of both in glorie.

Q. What is it then that wee deſire in this petition?

A. Firſt,Pſal. 58.11.Ps 58:11 that God would glorifie himſelfe, in ruling and prouiding for his Church and choſen. Secondly,Rom. 8.21.Rom 8:21 that he would free them, from the bondage of Satan, dominion of ſinne,1 Theſ. 1.5.1 Thess 1:5 and the tyrannie of helliſh inſtruments. Thirdly, that the word of his grace might be both more vniuerſall and powerfull to our ſelues and others. Fourthly, that he would haſten the deſtruction of Satans kingdome,Reu. 6.10.Rev 6:10 and the bringing of his owne to perfection.

Q. Why are we to pray for the comming of his kingdome.

A. Firſt, for the glory of God, that we may be able to p. 230glorifie him,2 Theſ. 1.102 Thess 1:10 and fit to be glorified by him.2 Tim. 4.8.2 Tim 4:8 Secondly, this louelove and longing after the kingdome, is a certaine teſtimonie of our right and adoption to it. Thirdly,Acts 30.8, 9, 10. becauſe of thoſe many enemies there are in the world, who bend themſelues againſt his kingdome.1 Cor. 16.9.1 Cor 16:9 Fourthly, all our comfort conſiſts in this,Reu. 21.4.Rev 21:4 when the kingdome is come, we ſhall neither ſinne, nor ſuffer any more.

Q. What doth this petition preſuppoſe?

A. Firſt, that God our father hath and euer will hauehave a ſpirituall kingdome,Luke 1.33. 1 Iohn 3.2.Luke 1:331 John 3:2 wherein there are lawes, ſubiects and rebels. Secondly, that his children are not alwaies aſſured, nor yet full poſſeſſours of this kingdome,Rom. 7.24.Rom 7:24 therefore they pray for it. Thirdly, that the tyrannie of Satan, dominion of ſinne and rage of euill men, is great and grieuous to ſuch as are ſpiritually p. 231aliue, and feele it. Fourthly,Pſa. 147.20. 1 Cor. 16.9.Ps 147:201 Cor 16:9 that the meanes of grace is wanting in many places, finding many rubbes and lets where it is. Fifthly,2 Pet. 3.9.2 Pet 3:9 that the Lord willingly and graciouſly doth delay his kingdome of glorie, for the conuerſion of ſome, confirmation of others, and preparation of all that belong vntounto him.

Q. What muſt we doe that his kingdome may come?

A. Firſt, we muſt be ſenſible of our ſlauiſh ſeruitude vnderunder the tyrannous raigne of ſinne and Satan. Secondly,Exod. 3.7.Exod 3:7 Reu. 6.10.Rev 6:10wee muſt long to enioy the priuiledges of his kingdome and delight in the amplitude thereof,Acts 9.6. Pſal. 27.8.Acts 9:6Ps 27:8 vſing all meanes to enlarge it. Thirdly, we muſt be readie and willing to entertaine it,Reu. 22.20.Rev 22:20 and to enter into it, being called by the Word of Life or any of the meſſengers of death. Fourthly, wee muſt be inſtant and conſtant in praier, for the conſummation of Gods p. 232election by appointed meanes.

Q. How can we pray for the Kingdome of glory, ſeeing it will be ſo terrible when it comes.

Amos 5.18. Luke 21.28.Amos 5:18Luke 21:28A. Firſt terrible indeed to the diſobedient and rebellious; who as often as they ſay this praier, deſire the proſperitie of Sion, but their owne ouerthrow. Secondly, a day of ioy, reſt and refreſhing to all the faithfull, though deſpiſed; let them not feare, it is their fathers will, to giuegive them a kingdome.

Qu. What doe you learne from this petition thus explained?

A. Firſt, that Gods children do prize and eſteeme the Kingdome of God aboue all Kingdomes in the world;Pſal. 84.18.Ps 84:18 Rom. 8.14.Rom 8:14nothing elſe will content them. Secondly, if wee be his children hee muſt rule by his ſpirit in our hearts,Mar. 13.33.Mark 13:33 as in his Church and Kingdome. Thirdly, that the Kingdome of God, ſhould neuer p. 233come vponupon vsus vnawares,1 Tim. 2.1, 21 Tim 2:11 Tim 2:2 but euer deſired and expected. Fourthly, to pray for all the meanes whereby the kingdome of God is furthered,Eph. 6.19. Reu. 22.20.Eph 6:19Rev 22:20 eſpecially for Chriſtian Magiſtrates, Miniſters and Schooles of learning. Fifthly,2 Tim. 4.8.2 Tim 4:8 daily to looke for and earneſtly to deſire, the ſecond comming of Chriſt to iudgement, that the power of ſinne and Satan may be ſubdued, and the Image of God perfectly reſtored— The ſpirit and the Bride ſay come, let him that heares and reads, ſay come; Come Lord Ieſus, come quickely.

Q. Which is the third petition, we are to direct to our Father which is in Heauen?

A. Thy will be done in earth as it is in heauen.

Q. What is the meaning of this petition?

A. Firſt, that the comming of Gods Kingdome, both for p. 234time, place and perſons, depends vponupon the good pleaſure,Epheſ. 1.5.Eph 1:5 purpoſe and decree of God, ordered and determined by the ſame.Math. 7.21.Matt 7:21 Secondly, that the ſubiects of Gods Kingdome are knowne from others, by their obedience and ſubmiſſion to his wil; praying is inſufficient without doing.Heb. 11.40.Heb 11:40 Thirdly, that there are two parts of Gods ſpirituall kingdome, and ſo two ſorts of ſubiects,Matth. 22.30, …2.Matt 22:30Matt 22:2 one militant here below, another triumphant aboue, betweene whom there ſhould bee perfect amitie, to will and nill the ſame things. Fourthly, that God is then glorified, his regall authoritie manifeſted, when his will is done by both vniuerſally with ioynt conſent.

Q. What are we to vnderſtand here by the Will of God?

A. Firſt, that eternall decree and purpoſe of God,Math. 26.39Matt 26:39 for the diſpoſition of his Creatures to p. 235their ſeuerall ends. Secondly,Ephe. 1.11. Pſa. 103.21.Eph 1:11Ps 103:21 the Law of God whereby his Subiects are gouerned.Epheſ. 1.9.Eph 1:9 Thirdly, that order which is obſerued by God, agreeable to both the former, in the diſpenſation of iuſtice and mercy.

Q. When is the Will of God ſaid to be done?

A. Firſt, when his decrees are executed by meanes according to his predetermination.Mat. 26.39.7.21. 1 Sam. 3.18Matt 26:39Matt 26:7Matt 26:211 Sam 3:18 Secondly, when his commands affirmatiue and negatiue, actiuely and paſſiuely conſidered are obeyed. Thirdly, when the manifeſt expreſſion of his good pleaſure,Iohn 6.29. Mat. 9.13.John 6:29Matt 9:13 for our ſafety and comfort, takes place in vsus: as firſt, when we beleeue in his ſonne whom he hath ſent. Secondly, when we relieue the oppreſſed by ſhewing mercy according to our abilitie. Thirdly,1 Theſ. 4.3.1 Thess 4:3 when we poſſeſſe our Veſſels in holineſſe and honour. Fourthly,1 Tim. 2.4.1 Tim 2:4 when we ſuffer patiently what he layes or p. 236permits to bee laid vponupon vsus. Fifthly, when wee lay hold on eternall life ſteadfaſtly; then is the Will of God done.Iohn 6.40.John 6:40

Q. After what manner are we to pray, that his Will may bee done by vsus on earth?

A. As it is done in heauen, by Angels and ſeparated ſoules departed hence and in part glorified.Pſal. 103.20.21.Ps 103:20Ps 103:21

Q. How is it done by them?

An. Firſt, readily without contradiction. Secondly, ſpeedily without delay.Luke 1.19. Eſay 6.6.Luke 1:19Isa 6:6 Thirdly, faithfully without hypocriſie. Fourthly, purpoſely without any ſiniſter ends. Fifthly, conſtantly without fainting.Heb. 1.14.Heb 1:14 Sixthly, cheerefully without weariſomeneſſe, dulneſſe or diſcontent; and all this, with Vnitie and Vniformity.

Q. Why are wee to pray for this, ſeeing wee know it cannot be attained in this life?

A. Firſt, the terme of qualification p. 237here vſed (as) implyes not equalitie of degrees,Phil. 1.6.Phil 1:6 but ſimilitude of manner, their obedience ſhould bee a patterne to vsus. Secondly,Pſal. 119.5.Ps 119:5 it is to aſſure vsus by this kind of prayer, that God hath begun in his children a perfection of parts and will finiſh it before he leaue them. Thirdly, it is to teach vsus what wee ſhould deſire, endeauour after and reſolue, neuer to reſt till we attaine it; a chearefull, vniuerſall ſubmiſſion of our will to Gods Will.

Q. What is it then that wee deſire in this petition?

A. Firſt,1 Cor. 13.121 Cor 13:12 a cleerer and more plaine manifeſtation of the will of our Father to vsus ſpecially in ſuch and ſuch particulars.Rom. 12.1, 2.Rom 12:1Rom 12:2 Secondly, a fuller expreſſion of obedience on our part, vntounto the knowne Will of God as our King.Heb. 13.21.Heb 13:21 That there might be agreemept in the Church, amongſt the profeſt members p. 238thereof,Eph. 4.12, 13Eph 4:12Eph 4:13 for the manner of Gods ſeruice and worſhip, which cannot be except all bee guided by the reuealed will of God.Mat. 26.39.Matt 26:39 Fourthly, wee deſire perſeuerance in our ſearch after, and obedience of the Will of our Father in all things.

Q. Why are we to pray thus that the Will of God may bee done?

A. Firſt, that his Kingdome may come,Pſa. 40.7, 8. Mat. 18.4.Ps 40:7Ps 40:8Matt 18:4 as it doth and euer ſhall, when and whereſoeuer his Will is done. Secondly, becauſe what man loſt by following his owne Will,Pſa. 143.10.Ps 143:10 may be recouered by doing the Will of God. Thirdly, becauſe we cannot doe the Will of God, without his Will.2 Cor. 3.5.2 Cor 3:5 Fourthly, to ſhew the inſufficiencie of our ſelues to will any good, and our dependance wholly vponupon our God.

Q. What doth this petition preſuppoſe?

p. 239A. Firſt, that man by creation had ability to doe the Will of God, as fully as the Angels;Eccle 7.29. Iohn 1.13.Eccl 7:29John 1:13 the ſame is and ſhall be reſtored vntounto him againe by Chriſt. Secondly, that mans will now naturally, is corrupt, vniuſt, partiall and oppoſite to the Will of God. Thirdly,Epheſ. 2.3.Eph 2:3 that ſeparated ſoules of the Saints departed,Rom. 6 7.Rom 6:7 doe enioy true happineſſe with the elect Angels; reſtored to their created integritie, they liue and moue in a conſtantly pleaſing obedience. Fourthly,1 Cor. 13.121 Cor 13:12 that our exacteſt obedience here is imperfect, we pray for perfection.

Q. What muſt wee doe elſe that Gods Will may be done; to pray onelyonly is not enough?

A. Firſt, we muſt deny our ſelues and our owne will.Luke 9.23.Luke 9:23 Secondly, we muſt ſtudy to know the Will of God,Rom. 12.2.Rom 12:2 declare and proue it, as being his executours in truſt. Thirdly,Pſal. 84.4.Ps 84:4 we muſt iudge p. 240our happineſſe to conſiſt in ſuch obedience, as his elect Angels and glorified Saints yeeld him. Fourthly,Iob 1.21.Job 1:21 we muſt be content, when we ſee it is done, vponupon our ſelues or others. Fifthly, we muſt prepare for a diſſolution,Eſay 38.1.Isa 38:1 and deſire to be diſſolued, with ſubmiſſion to his Will.

Q. What Sinnes doe you pray againſt here?

A. Firſt, ignorance of the Will of God. Secondly, impietie againſt the Will of God. Thirdly, pride and impatiency vnderunder the hand of God; wiſhing rather to hauehave our owne wills, then to vndergoe the Will of God.

Q. What doe you learne from this petition thus explained?

A. Firſt, that the Will of God is done in Heauen onelyonly by way of perfection,1 Cor. 13.101 Cor 13:10 in Holy and Heauenly minds by way of inchoation and acception. Secondly, to ſeeke in the vſe of meanes p. 241after abſolute perfection of obedience,1 Cor. 12.31.1 Cor 12:31 ſuch as a created nature was euer capable of, in the beſt eſtate. Thirdly,Acts 7.60.Acts 7:60 to pray for diſobedient Rebels on earth, that they may be conuerted if it bee his Will. Fourthly,Matth. 5.…4. Eſay 1.12.Matt 5:4Isa 1:12 that the Will of God is a rule of obedience, a iudge to decide all controuerſies in the Church. Fifthly, that it is one propertie of a childe of God,Acts 4.19.Acts 4:19 to preferre the Will of God, before the will of any man or men whatſoeuer: not what this, or that man wils, but what the Lord willeth, let that be done on earth as it is in heauen. Sixtly, that it is a propertie of Gods children, to propoſe the examples of the beſt for their imitation, Let it bee on earth, as it is in Heauen.

Q. Which is the fourth petition?

A. GiueGive vsus this day our daily bread.

Q. What is the meaning of p. 242this petition?

A. Firſt that it is Gods will his creatures ſhould be ſuſtained by meanes till they attaine their preordained ends.Acts 27.31.Acts 27:31 Pſa. 147.9.145.15.Ps 147:9Ps 147:145Ps 147:15Secondly, that all his creatures, men eſpecially are to depend daily vponupon the prouidence of God in the vſe of meanes, for their maintenance. Thirdly, that all temporal bleſſings come from God,Iames 1.17. Pſal. 37.2.Jas 1:17Ps 37:2 of him we muſt beg them, contenting our ſelues as petitioners with the receit of a daily portion.Ruth 1.6.Ruth 1:6 Fourthly, that thoſe which feare him as a father, endeauouring to doe his will and calling daily vponupon him, ſhall certainely be fed.

Q. What are we to vnderſtand here by Bread.

A. Firſt, Chriſt the Bread of Life,Iohn 6.48.John 6:48 in and by whom we hauehave right to all good things. Secondly,Prou. 31.14Prov 31:14 that bodily food made by humane skill, of corne, ground, knead and baked, commonly p. 243called bread. Thirdly, all outward helps approued,2 The. 3.12. which tend to the preſeruation of our naturall life in wel-being.

Q. Why did our Sauiour mention bread, rather then any other thing?

A. Firſt,Ezek. 4.16.Ezek 4:16 becauſe bread is the principall ſtaffe of life, it cannot be but well with vsus, if we hauehave bread. Secondly, becauſe we are to make more vſe of bread in our life,Matth. 7.9.Matt 7:9 then of drinke or any other dainety. Thirdly, to bridle our luxurious deſires,1 Tim. 6.7, 81 Tim 6:71 Tim 6:8 to ſet bounds to our pride and intemperate wantonneſſe, abuſing the creatures through ſuperfluous variety. Fourthly,Luk. 16.19. Matth. 6.31, 32.Luke 16:19Matt 6:31Matt 6:32 to minde us of Gods ſpeciall prouiding for vsus and bleſſing to vsus eueryevery peece of bread wee eate, if we be his ſonnes and daughters.

Q. Why did hee teach vsus to pray for bread onelyonly?

A. To informe vsus. Firſt, p. 244how vnable we are to make a right vſe of much:Prou. 30.9.Prov 30:9 more difficulty in vſing riches well then in getting. Secondly, how ready to ſurfeit vponupon varieties, and to grow wanton with abundance. Thirdly,Phil 4.11.Phil 4:11 that nature is content with little; grace with leſſe.

Q. How is this bread ſaid to be ours?

A. Firſt, by an eternall gift of God vponupon our creation.Pſal. 78.25.Ps 78:25 Secondly, by a reſtoration of vsus to that right, in our redemption by Chriſt. Thirdly, by diuine diſpoſition in time, of ſeuerall portions to particulars, according to his good pleaſure and eueryevery mans neceſſitie. Fourthly,Reu. 22.14.Rev 22:14 by a diligent employment in ſome lawfull calling, which giues vsus a proprietie to it,Acts 17.26. Epheſ. 4.28.Acts 17:26Eph 4:28 exempting vsus from vſurpation.

Q. If it be ours why are we to pray for it?

A Firſt, becauſe the right of poſſeſſion and power of diſpoſition p. 245remaines ſtill in God. Secondly,Pſal. 24 7.Ps 24:7 we can receiue no comfort from the creatures, without his leaue and bleſſing;Prou. 10.22Prov 10:22 the nutritiue vertue in bread, flowes from Gods ordinance. Thirdly, no labour in any calling can relieue vsus, if God forſake vsus.Pſal. 127.2.Ps 127:2 Fourthly, to teach vsus, that wee muſt doe ſomething for our bread, before we eate it,2 Theſ. 3.12.2 Thess 3:12 leſt it prooue ſtollen, not giuen. Fifthly, to aſſure vsus,1 Tim. 4.4, 51 Tim 4:41 Tim 4:5 our right to the creatures is reſtored in Chriſt, being ſanctified by the, gift, Word of God, and praier.

Q. How and after what manner are we to pray for bread, with all temporall bleſſings?

A. Firſt, in the plurall number—GiueGive vsus;Neh. 8.10.Neh 8:10 pointing out both our ſocietie in the communion of Saints and our charitie extended to others. Secondly,Mat. 6.34.Matt 6:34 for the time preſent—This day: teaching vsus. 1. to auoide coueteouſneſſe and diſtruſt, ſufficient p. 246vntounto one day is the euill thereof. 2.Pſa. 22.9, 10Ps 22:9Ps 22:10 to depend vponupon God eueryevery day, as if the preſent ſhould be laſt.55.17. 3. to pray vntounto him eueryevery day; our praiers muſt be multiplyed as daies. 3. vponupon conditions:Prou. 30.8.Prov 30:8 as: 1. that it may be daily, conuenient, and conſtant. 2. according to the will of God.Iames ….15. 3. that thereby wee may be helpefull, not hurtfull to our owne or others.

Q. May not a Chriſtian lawfully pray and prouide for the time to come?

2 Cor. 12.142 Cor 12:14A. Yes: prouided. Firſt, that they looke therein more and rather to poſteritie, then to themſelues, who hauehave no time certaine but the preſent.Habak. 2.6.Hab 2:6 Secondly, that what is laid vp by them, be the fruit of their owne hands, in ſome lawfull calling.Pſal. 62.10.Ps 62:10 Thirdly, that they ſet not their hearts vponupon that treaſure ſo prouided.1 Tim. 6.18.1 Tim 6:18 Fourthly, that they intend and ſeaſonably employ it in good p. 247and godly vſes. Fifthly, that they be contented with their portion in preſent,Heb. 13.5.Heb 13:5 neither preſcribing God in their deſires before,Eccleſ. 5.13.Eccl 5:13 nor murmuring after, if they be not anſwered. Sixtly,Prou. 16.3.Prov 16:3 that men neuer ſacrifice to their owne nets, policy or induſtrie but depend ſtill and receiue all as from the hand of God.

Q. What is it then that wee deſire of our father in this petition?

A. Firſt, not much, not dainty, nor long,Gen. 28.20.Gen 28:20 but what the Lord wils and knowes to be conuenient,Prou. 30 8.Prov 30:8 both for quantity quality and continuance. Secondly,Pſal. 30.5.Ps 30:5 that he would renew his mercies eueryevery morning. Thirdly, that he would anſwere our lawfull deſires by honeſt labour to prouide for our place and charge.1 Tim. 5.8.1 Tim 5:8 Fourthly, that he would continue the nouriſhing power in his creatures for our ſuſtentation. Fifthly,Matth. 4.4.Matt 4:4 and ſanctify the uſe p. 248of his Creatures unto us this day;1 Tim. 4.4, 5.1 Tim 4:41 Tim 4:5 to ſee his prouidence in them, be content and thankfull for them.

Q. What muſt wee doe that this petition may bee granted vsus?

A. Firſt, we muſt take paines in ſome allowed calling; no labouring,2 Theſ. 3.10. Pſal. 24.1.34.10.2 Thess 3:10Ps 24:1Ps 24:34Ps 24:10 no eating. Secondly, we muſt beleeue that the earth is the Lords and the fulneſſe thereof. Thirdly, we muſt ſeeke the Creator more and before the creature, being euer readie to helpe the needie according to abilitie,Iohn 6.12.John 6:12 as wee would God ſhould giuegive vsus in our neceſſitie. Fourthly, we muſt be wiſe and frugall in ordering the portion allotted vsus, ſhunning ryot and prodigality.

Q. What ſinnes doe you pray againſt in this petition?

A. Firſt, idleneſſe, the bane of all goodneſſe, doing nothing, or no good, or not to a right end. Secondly, prodigallity, p. 249when men fare deliciouſly & go daintily eueryevery day. 3.Prou. 18.9. Luk. 16.19.Prov 18:9Luke 16:19 coueteouſnes caring and deſiring immoderately for the time to come, &c.

Q. What may be learned from this petition thus explained?

A. 1.Pſal. 104.14, 15. Gen. 28.20.Ps 104:14Ps 104:15Gen 28:20 That bread is the gift of God, of him we muſt craue it and to him be thankfull for it. 2. that wee ſtand in daily need of bread,Iohn 6.12.John 6:12 and muſt be inſtant with our father for a cōtinuall ſupply. 3 to be carefull and prouident in the vſe of bread for the preſeruation thereof. 4.1 Tim. 6.8.1 Tim 6:8 Pſal. 37.3.Ps 37:3to be content with bread affoorded and prouided,2 Theſſ. 3.10.2 Thess 3:10 though we had nothing elſe. 5. to depend vponupon the Lord in the vſe of means for all things needfull. 6. to doe him daily ſeruice, as we craue and receiue frō him daily bread. 7. to reprooue ſuch as take it without asking, fleight and ſpill bread (as many ſeruants doe) or make little account and vſe of bread,Prou. 27.7.Prov 27:7 being all for drinke and Tobacco.

p. 250Q. Which is the fift petition, we are to direct to our Father which is in heauen?

A. And forgiue vsus our treſpaſſes, as we forgiue them that treſpaſſe againſt vsus.