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The Garden of Zion · Zacharie Boyd

The Garden of Zion, Part 11 · Biblical figure · Chapter 34 – Chapter 35

Chap. 34.

YET Elihu ſtill ſpeaking, ſaid,

2 Ye wiſe men, ſage, and grave,

Now hear my words, give ear to me

all yee that knowledge have:

3 For mans ear well all words doth try,

as the mouth taſteth food;

4 Let us chooſe judgement unto us,

and let us know what's good.

5 For Job hath ſaid moſt fooliſhly,

I righteous am alway;

And GOD the good right of my cauſe

hath taken clean away.

6 Should I againſt my right once lye?

he with a cureleſſe wound

Hath ſtriken me, and yet for that

no crime at all is found.

7 What man in all the earth like Job,

himſelf ſo overthinks,

Who wilfully void of all ſenſe

great ſcorn as water drinks?

8 Which is companion unto theſe

that work iniquitie;

And in his carriage walketh with

men that moſt wicked be.

9 For he hath ſaid, it profits not

a man to be upright,

That he with the Almighty GOD

ſhould ſtill himſelf delight.

10 Therefore ye wiſe men hearken now,

all wickedneſſe far be

From GOD, and from th'Almighty that

he do iniquitie.

11 Eor he the work of every man

moſt juſtly will repay,

And ſhall cauſe every man to find

according to his way.

12 Yea, ſurely GOD not wickedly

will do in whole or part,

Nor yet will the Almighty once

his judgement wiſe pervert.

13 Who ov'r the earth hath unto him

the weighty charge impoſd

And who but he by his great power

the world all hath diſpoſd?

14 If he upon man ſet his heart

in fury and in wrath,

If he ſhall gather to himſelfe

his ſprite and als his breath.

15 All fleſh that dwells upon the earth

together periſh muſt,

And mortall man ſhall turne againe

unto his former duſt.

15 If thou now underſtanding haſt

heare and hearken to me

17 Shall wicked rule, and ſhall the juſt

condemned be by thee?

18 Beſeems it to ſay to a King

by way of great diſdaine

Thou wicked art; to Princes als

yee all are moſt profaine?

19 Then how much leſſe to him that can

not Princes proud endure,

And who in juſtice not regards

the rich more then the poor?

For they indeed are all alike

the work even of his hands,

And therefore that which is for both,

he wiſely ſtill commands.

20 They ſoone ſhall die, the people ſhall

be vex'd at midnight and

The mighty men ſhall taken be

away without a hand.

21 For on mans wayes his eyes are ſtill,

his going he doth ſee,

22 The ſhadows dark can not theſe hide

that work iniquitie.

23 For he more then the right on man

will not lay with his rod,

That he in judgement enter ſhould

with the Almighty GOD.

24 By multitudes he ſtrongly ſhall

in pieces break the great,

And pull them down, and in their ſtead

moſt quickly others ſet.

25 Therefore he knoweth well their works,

and he them in the night

Doth overturne, ſo that they are

deſtroyed out of ſight.

26 He ſtrikes the wicked openly,

becauſe that they did ſwerve,

And would not any of his wayes

with conſcience well obſerve.

28 So that unto him of the poor

they cauſe ſoone come the cry,

And he the cryes of troubled men

doth hear ſtill by and by.

29 When quietneſſe he gives to man,

who then dar be ſo bold

To grieve him? When he hides his face

who can him then behold?

Whether againſt a nation all,

It be done publickly,

Or onelyonly it againſt a man

be done moſt privatly.

30 That the moſt wicked hypocrite

ſhould not the Scepter ſway,

Leſt that the people fooliſhly

enſnared be alway.

31 It ſurely meet is to be ſaid

unto the LORD therefore

I chaſtiſement have borne, offend

I will not any more.

32 That which I ſee not teach thou me

that I hence may refraine,

If I have done iniquity

I will not doe't againe.

33 Should it be after thine owne mind?

whether that thou doth chuſe.

He will it ſurely recompence

or whether thou refuſe.

And not I, I may well affirme

even whether leſſe or more,

What doſt thou know moſt perfectly

ſee thou it ſpeak therefore.

34 Let men of underſtanding good

unto me plainely tell,

And let him hearken who alwayes

in wiſedome doth excell.

35 Without knowledge Job ſpoken hath

and that moſt fooliſhly,

Without all wiſedome were his words,

as all may hear and ſee.

36 That Job be tri'd unto the end

this is my cheefe deſire,

Becauſe that for moſt wicked men

his anſwers did conſpire;

37 Eor he to ſin rebellion ads

even while he feeles the rod,

He claps his hands, and multiplies

his words againſt the Lord.

Chap. 35.

YEt Elihu moreover ſaid,

2 Think'ſt thou this to be right.

That thou doſt ſay my righteouſneſſe

then God appeares more bright.

3 For thou ſaidſt, what advantage will

it unto thee now be,

And profit what ſhall I then have,

if from ſin I be free?

4 To thee and thy companions now

this anſwere make will I,

5 Look to the heavens, ſee and behold

the clouds high in the sky.

6 What do'ſt thou vaine man him againſt

if thou be given to ſin,

If thou tranſgreſſions multiply,

what doſt thou unto him?

7 If thou be righteous in thy wayes,

what to him doſt thou give,

Or from thine hand, what what doth he,

at any time receive?

8 Thy wickedneſſe may hurt a man

that is like unto thee,

Thy righteouſneſſe to ſons of men

may alwayes helpfull be.

9 Becauſe of great oppreſſions they

do make th' oppreſſed cry;

By reaſon of the mighties armes

they cry out by and by.

10 But none among them all doth ſay,

where is the GOD of might,

My maker who moſt graciouſly

gives ſongs even in the night,

11 Who teacheth us moſt carefully,

and hath us wiſedome given

More th…n to all the beaſts on earth

or yet the foules of heaven?

12 There they do cry but none at all

gives eare or yet takes head,

Becauſe of ill men who in pride

moſt wickedly exceed.

13 Moſt ſurely fooliſh vanitie

by God ſhall not be heard,

The almighty who is above,

ſure will it not regard.

14 Though thou ſay thou ſhalt not him ſee,

yet he is alwayes juſt,

Therefore ſee that with all thine heart

thou alwayes in him truſt.

15 But now becauſe it is not ſo,

God in his anger hot

Hath viſited; yet in great ſtrait

poor Job this knoweth not:

16 Therefore doth Job moſt fooliſhly

open his mouth in vaine,

Without knowledge he multiplies

words while he doth complaine.