Works, Index 1 – Title page 2
AN Alphabetical Index OR TABLE, Pointing To the Principal Points in this Expoſition.
A
IN Chriſts loweſt Abaſement sparkles of Divinity fly out: ſundry inſtances. page 233
Actions brought forward by bad means, to be ſuspected: ſundry inſtances. page 201
Accuſers mouths how to be ſtopped, four rules. page 19
Againſt falſe accuſation, ſeven rules. page 17
Adverſaries muſt bee overcome rather with patience than power. page 72
Adoption called into queſtion by Satan for preſent adverſity, five reaſons. page 58
Allegories muſt not be ſtuck too faſt unto. page 170
Chriſts Allegation of Scripture with ſome addition and change of words, five reaſons. page 217
Angels called Gods Angels, three reaſons. page 151
Angels tender keepers of the godly, three reaſons. page 153
Concerning Angels, three obſervations. page 154
Angels come not in unto Chriſt, before the Devil is gone from him, four reaſons. page 258
Angels cannot bee in two places at once, why: ibid
Angels have bodily ſhapes by way of 1. deſcription: 2 dispenſation. page 259
Angels miniſter unto Chriſt, and how. page 262
Chriſt was more Angry in the laſt temptation, than in the two former four reaſons. page 214
Apochryphal books not authentical, three reaſons. page 86
In the Ark were three things kept. page 105
Aſſemblies in the Church of England holy meetings, four reaſons. page 107
Avoid ſignifieth three things. page 213
B
BAd cauſes are thruſt on by bad means, four reaſons. page 2…0
Behold, ſignifieth five things in Scripture. page 257
Blame thy ſelf ſinning, more than the devil. page 139
Bleſſing more deſirable than means. page 90
Blind and bloody battels for the holy land, more for the Popes profit than Gods glory. page 115
Boaſters reſemble the Devil. page 303
To get Bread out of ſtones, three waies. page 70
Gods way to get bread, contrary to the devils, in three things. page 71
C
TO live out of a lawful calling wicked, three reaſons. page 94
Calling to bee well carried, two rules. page 97
Special Calling, requires the practice of four vertues. page 98
Chriſt was locally carried to the Pinacl…, four reaſons. page 123
In Chriſt, Satan would have caſt down all mankind. page 133
Satan would have us caſt down our ſelves. why. page 139
Cauſes of God muſt affect us above our own, five reaſons. page 214
Changes here good for us, five reaſons. page 254
To be chearful in trials, four motives. page 10
Chair of Rome a frivolous pretence. page 114
Chriſt ſubject to temptations, notwithſtanding his perfection of 1 nature, 2 grace, 3 power. page 5
Chriſt choſe to be tempted in the wilderneſſe, four reaſons. page 13
Chriſts going into the wilderneſs, no ground for Popiſh Eremites four reaſ. page 15
Chri…t would be tempted, four reaſ. page 11
Chriſt by being tempted, ſuccoureth us four waies. ibid.
Chriſt after among wilde beaſts than wicked men. page 29
Chriſt not ſo rough with Satan, as with ſome wicked men, no or with his own diſciples four reaſons. page 73
Chriſt revealeth himſelf onelyonly to ſuch at will make right uſe of his knowledge four reaſ. page 75
Chriſt as able to defend us as himſelf, from wilde beaſts and Devils. page 29
Chriſts priviledge above all Creatures in the miniſtery of Angels, three reaſons. page 263
Chriſts combate exemplary as victorious. page 15…
Chriſtians muſt he reaſonable even to moſt unreaſonable adverſaries, three reaſons. page 71
Church no competent Judge of Controverſies. page 158
Church hath no authority over Scripture, four reaſons. page 159
Church of England not to bee ſeparated from for ſome corruptions, four concluſions. page 108
Comforts for weak Chriſtians in temptation, four grounds. page 5
Circuit of Satan is the compaſſe of the earth. page 13
Comforts from Chriſt being tempted, four grounds. page 24
Comfort of the creatures a greater bleſſing than the creatures themſelves. page 90
Comfort in that Satan cannot overcome him, who is not willing to be overcome. page 139
Comforts from the cuſtody of Angels. page 154
Comforts of God bid for a time, but at length ſhine out upon his children, four reaſons. page 260
Bad Company worſe than ſolitarineſſe. page 15
Comforts when temptations come thick on us, three. page 180
Compacts with Satan, 1 open, 2 ſecret. page 204
Means to avoid Satans Compacts, five. page 206
Conference of Scriptures beateth out the true ſenſe of them: ſee inſtances at large. page 165
Councils no competent Judges of controverſies, four reaſ. page 160
In the inner Court of the Temple were four things of note. page 104
D
DAy of ſickneſſe and death moſt unfit to reſiſt Satans temptations, three reaſ. page 42
Death enters the Soul by the windows of the Senſes, four real. page 187
Devil is not driven away by holy water, reliques, nor the naming of Jeſus. page 7
Difference between the love of God as God, and of God as a Father. page …9
Directions for the fortifying of faith, three. page 56
Diſtinction of … and …: 1 ſilly, 2 ignorant, 3 novel. page 223
Doctors and Fathers no competent Judges of Scripture, five reaſ. page 160
Doing of what God commaundeth, not alwaies a ſign of true grace, three reaſons. page 247
God draweth neer his Saluts in trouble, three waies. page 61
E
EFfects of the ſpirits aſſured governance in troubles, three. page 12
Eminent perſons muſt be ſo much the more watchful. page 186
Ends and means muſt be tyed together. page 179
Equivocation a Jeſultical trick diſcovered. page 150
Three Eſtates Satan especially would caſt men from: 1 of innocency, 2 regeneration, 3 office in Church or Commonwealth. page 133
Evill men cleave one to another, becauſe all of them hate Chriſt. page 103
Excellency cannot exempt a man from Satans temptations, three reaſons. page 6
How to avoid Satans extremities, three rules. page 129
F
FAmily-worſhip of God ſtands in five things. page 111
Faſting, the kinds, 1 civil: 2 religious: 3 miraculous. page 31
Faſting of Christ differeth from Popiſh in eight things. page 32
Christ fasted his faſt for four cauſes. ibid
Faſt of Christ no longer or ſhorter than forty daies, five reaſons. page 33
Forty nights of Christs fast expreſſed, two reaſons. ibid
Faſting a neceſſary Chriſtian duty, three reaſons. page 34
Motives to faſting ſix. page 35
Faith his ablions about the means of ſafety: if preſent three, 30. if abſent three. ibid
Overthrow of faith the aim of all Satans temptations, five reaſ. page 54
Faith muſt be ſo much the ſtronglier fortified, as Satan more furiouſly aſſaileth it page 56
Faith his excellency in four things. ibid
The leaſt Faith can pray for more. page 57
Properties of Faith in want of means, three page 64
Faith how it demeaneth it ſelf towards the word of Gods providence, three Rules. page 94
Faithfulneſs in Promiſes, enforced by five reaſons. page 198
G
COmmon Gamesters live by no word of God. page 97
Generality of obedience in four things. page 250
Gifts of God differ from the devils in four things. page 205
Glory of God muſt bee preferred above all the world, ſix reaſ. page 210
Motives to promote the glory of God, five. page 225
To glorify God in good meaſure, means four. page 213
God glorifieth himſelf in our tryals, four waies. page 254
Glory of the world falſly claimed by Satan, for 1 poſſeſſion: 2 diſpoſition: four reaſ. page 199
God ſome waies an actor in evil, no waies an author. page 10
God tempteth man two waies. page 20
Godly men ſhall want no accuſation in the world, why. page 19
The more God graceth a man, the more Satan ſeeketh to diſgrace him, three reaſons. page 1 and page 6
Six graces Satan would fain rob us of. page 182
H
POpiſh hallowing of water wicked, ſix reaſ. page 8
Headſhip of the Pope falſly grounded. page 149
Little or no Help in injuſtice, three reaſ. page 95
Chriſt full of the Holy Ghoſt, how. page 25
Holineſs ſweeteneth our callings three ways page 98
To hold out in tryals without haſt-making, four reaſ. page 234
No ſign of Gods hatred to be vexed with the Devil, but of the Devils: four reaſons. page 125
Chriſt able to feed others miraculouſly, was hungry himſelf. page 38
I
SAtan can make groſs Idolatry ſeem a ſmall moat. page 203
Jeruſalem called holy City, five reaſons. page 104
Jeruſalem full of corruptions, yet called holy: why. page 107
Importunity of Satan againſt Chriſt and his members to draw them to ſin, four reaſ. page 180
Infirmities which Christ took upon him: which, in three propoſitions. page 38
Why Chriſt took our infirmities, five reaſons. page 39
Infirmities of Christ differ from ours in ſix things. page 40
Induction to prove all things ſubjected to Chriſts word. page 242
Infallible Judge of controveres the holy Scriptures, four reaſ. page 157
Incompetent Judges of controverſies obtruded by the Church of Rome. four. page 158
Inſtance of Satan to draw us to evil, muſt make us more inſtant in good. page 182
Inſtances of Satans falſe concluſions in matter of faith, three, of practice, nine. page 66
Inſtances in four kinds of temptations, how to uſe the word againſt Satan. page 81
Inſtances of many men, whoſe obedience is no better than that of Devils. page 249
L.
TO know a man led by the Spirit, three rules. page 12
Chriſt cometh led of the Spirit, Satan cometh of himſelf. page 49
Liberties of religion are better prized in their abſence than in their preſence. page 117
The more light of grace the Lord beſtoweth on his children, the more doth the darkneſſe of the world fight againſt it. page 102
Life of a Chriſtian a continual entercourſe of peace and trouble, four reaſons. page 251
Love of the world eaſily maketh a man a prey and ſpoyl of Satan, five reaſons, page 192
To pull our hearts from the love of the world, five means. page 195
Four other conſiderations to the ſame purpoſe. page 194
Lying is the Devils mother-tongue. page 65
A Looking-glaſſe for Lyars. page 202
Lying a hateful ſin, for three reaſons. ibid.
M.
MAgiſtrates, governours not of men only, but of Chriſtians. page 215
Man tempteth God two ways. page 20
Man tempteth man three ways. ibid.
Man tempteth himſelf two ways. ibid.
Manner of Chriſts temptation external, four reaſons. page 48
Not to be preſent at Maſſe, with pretence of keeping the heart to God, five reaſons. page 225
Mean eſtate beſt, three reaſons. page 5
Means of fortifying faith, four. page 56
Means to confirm to a mans ſelf his own adoption, three. page 60
To uſe unlawful means to help our ſelves Diabolical, three reaſons. page 61
Means to fence us against Satans wicked inferences, three. page 67
Means not ſufficient to ſuſtain the life of man, in ſix inſtances, and five reaſons. page 87
Means not to be ſet above their place. page 89
Means not to be neglected where they are, three reaſons. ibid.
Better to want means than to enjoy ſuch as proceed not out of the mouth of God. page 99
Means to raiſe our ſelves being caſt down, four. page 136
To ſin againſt means fearful in things 1 Spiritual: 2 Temporal. page 143
Means to partake of the Angels miniſtery, three. page 155
Means of nouriſhing confidence in God, four. page 178
Meekneſſe of Chriſt to Satan himſelf, five reaſons. page 72
Miniſters muſt bee very watchful over their people, becauſe of the tempter. page 46
Wicked Miniſters hinder ſome comfort, but not all efficacy from the Sacrament. page 108
To conceive of dumbe Miniſters, five grounds. page 109
Modeſty in ſpeaking of our ſelves commended in Chriſts example. page 74
Motives to avoyd ſlandering, five. page 18
Motives to out-ſtand temptations, three. page 27
Motives to ſtir up one another to good, four. page 47
Mountains about Jeruſalem, ſeven. page 186
Mountain choſen for the third temptation, three reaſons. page 184
No mountains to be wiſhed but Gods holy mountain. page 186
N.
DIfference of Names or Numbers, must not make us ſuspect error in the Scripture, but our own ignorance. page 171
O.
OBjections for Uſury anſwered. page 96
Objections for Sabbath-breaking. page 97
Chief Objections of the ſeparation anſwered. page 108
Objections to prove Chriſt on the pinacle only in viſion, anſwered. page 122
Objects of Senſes, five warrantable. page 189
In oppoſition of good men and good things, conſider five things. page 102
Ordinances of God not to bee medled with without due reſpect and reverence: as 1 Word: 2 Oath: 3 Lots. page 113
Conditions of ſound obedience, four. page 247
Cheerful obedience, four things. page 248
Outward things make neither happy nor unhappy, four reaſons. page 59
P.
PInacle of the Temple choſen for the ſecond temptation by Satan, four reaſons. page 118
No place in the world free from temptation. page 13
Places of Gods worſhip to bee reverently eſteemed and uſed. page 113
No place longer holy than God and his worſhip are preſent. page 114
Satan uſually ſitteth his temptation to the place, or the place to his temptation, three reaſons. page 118
Places of probable peril and danger to be avoyded especially, of four ſorts. page 119
Men in higheſt places are in greateſt danger of falling, three reaſons. page 184
The higher the Pinacle a man ſtands on, the more buſie Satan is to caſt him down. page 134
Satan helpeth men up to the Pinacle, only to caſt them down again. page 135
The Pope puts down the Devil in boaſting. page 203
Power of Chriſt unreſiſtable by all the Devils in Hell, four reaſons. page 241
Power of Chriſt is of his Office and Eſſence. ibid.
They differ in three things. ibid.
Popes have erred in matters of faith. page 162
Fight marks of the mighty power of Chriſt in us. page 244
Power of Chriſt fruſtrateth Satans greateſt advantages. page 124
Power of Satan over the bodies of men great, God permitting him. page 125
Prayer to be made for Governours eſpecially, why. page 185
Preſence of God in his Word and Worſhip maketh places holy, three reaſons. page 106
Satan ordinarily tempteth to preſumption, four reaſons. page 129
Moſt dangerous preſumption is in ſpiritual things, as in ſix inſtances. page 131
Preſumption in things temporal to be avoyded, in four inſtances. page 132
Priviledge of Gods children becauſe of the Angels. page 154
A ſingular priviledge of the Church to have ſo perfect a direction as the Scripture. page 87
Priviledge of the godly to find God ſweet to their ſouls in trials, or after them, four reaſons. page 260
Properties of ſuch as to whom Chriſt will reveal himſelf, three. page 77
All promiſes and threats in Scripture conditional, although the condition be not ever expreſſed. page 170
All promiſes of Satan are miſerable, ſoul, and deceitful, five reaſons. page 195
Promiſes of God differ from the Devils, how. page 196
Profers of Satan all upon ſome wicked condition or other. page 203
Miſerable men that accept of Satans profers, four inſtances. page 206
Publick perſons muſt eſpecially watch againſt two things. page 4
Publick perſons muſt bee above other careful of Gods glory. page 215
Q.
QƲeſtion, How could Christ be ſafe among wild beaſts. page 28
How could Chriſt be hungry, being able to feed ſo many miraculouſly. page 38
Why Chriſt took not all infirmities of every particular man, three reaſons. page 39
Why Satan is ſo reſtleſs in tempting, three reaſons. page 45
Whether Chriſts temptations were in inward motion or external. page 48
Why Chriſt ſeeing he could, would not turn ſtones into bread, five reaſons. page 74
How to conceive the Word of God by which hee governeth and preſerves the Ceatures. page 92
Whether St. Matthew or St. Luke, obſerve the right order of the temptations, ſeeing they differ. page 100
Whether a man may pray or communicate with an evil man, or with a wicked or dumb minister. page 108
Whether a man may hear the Word with profit and bleſſing from a wicked man. page 110
Whether Chriſt was indeed on the pinacle, or in viſion. page 121
How Satan a Spirit, could carry Chriſt his body, five conſiderations. page 123
Whether Jonathans action, who with his Armour-bearer only ſet on a whole army of enemies, was preſumption. page 130
Why did not Satan Caſt down Chriſt, but ſaith, Caſt thy ſelf down, three reaſons. page 137
How Satan is ſaid to fill Ananias his heart, Acts 5.3. page 141
Whether it bee not lawful to ask a ſign. page 174
How Satan can prevail to bring men to worſhip himſelf in ſtead of God, ways, and means. page 207, &c.
Whether wee may preſent our ſelves at Maſſe, thinking to keep our hearts to God. page 225
Whether on no occaſion we may be preſent at Maſſe. page 227
Whether the Prophet gave Naaman leave to be preſent at Idolatry. page 228
R.
REaſons why our Saviour would not yeeld to the laſt temptation, five. page 210
Receive nothing from the Devils hand, three reaſons. page 205
Redemption free to us, coſt Chriſt dear. page 124
Religion ſet up, or held up by bad means is wicked, as the Romiſh. page 202
Repreſentation of Satan quick and ſhort, three reaſons. page 187
Reſtleſneſs in evil an expreſſe image of the Devil. page 180
Strong reſiſtance of Satan makes him fly, four reaſons. page 235
Means of reſiſting Satan, five. page 238
Manner of reſiſtance in five things. page 239
Reverence in Gods worſhip urged, ſix reaſons. page 229
Riches muſt not have our hearts, four reaſons. page 98
Romiſh teachers diſarming men of the Scriptures, confuted by five reaſons. page 79
Romiſh doctrine Idolatrous, proved at large. page 222
Rules of reſiſting Satans temptations, three. page 37
Rules to know when the tempter cometh, two. page 50
Rules to confirm the heart in the love of God, not withſtanding outward croſſes, three. page 60
Rules to ſence us from uſing unwarrantable means of our good, four. page 63
Rules to avoyd ſeduction by Separatiſts, four. page 111
Rules to uphold our ſelves when Satan would caſt us down, three. page 71
Rules to try whether a Scripture bee wreſted, ſeven. page 165
Rules of trial whether our obedience be beyond that of the Devils, four. page 250
Rules to carry our ſelves free from infection of ſin in all places where we come, three. page 120
S.
SAbbath-breakers caſt by Gods word, notwithſtanding all their pleas. page 97
Sacrament may be received where open offenders are tollerated. page 103
To Sanctifie a mans perſon, hee muſt ſet up Gods worſhip in his heart. page 112
The word Satan uſed by Chriſt in the laſt temptation, four reaſons. page 213
Satan cannot hinder Gods Children of ſalvation, he may of comfort. page 3
Satans mouth may be ſtopped, but not his malice. page 4
Satan an accuſer, three reaſons. page 16
Satan tempteth, two ways. page 21
May allure us, cannot force us. page 22
Ever taketh us at the weakeſt, three reaſons. page 42
Cometh to a man, two ways. page 48
Aſſayleth the Son of God knowing him ſo to be, four reaſons. page 50
Aims at four things in his firſt temptation. page 51
In tempting directly oppoſeth the word of God, five reaſons. page 52
Satan the moſt eminent and dangerous tempter, four reaſons. page 45
Seeketh ever to blemiſh the good hee cannot hinder. page 63
Inferreth miſchievous concluſions upon true premiſſes, four reaſons. page 64
Never cometh without ſome ſtone or other. page 70
Alloweth his ſervants, ſtones for bread. ibid.
Seeketh chiefly to draw them to ſin who have moſt means againſt it, four reaſons. page 140
Can tempt, but not force us to ſin, five reaſons. page 137
His ſubtilties to be watched, ſix inſtances. page 128
Can alledge Scripture to thruſt forward his wicked purpoſes five reaſons. page 144
Alledgeth Scripture three ways. page 145
Is not content that men ſin, unleſſe they do it moſt ſinfully. page 141
In one allegation of Scripture out of Pſal. 91.11. he hideth eight faults. page 147
Never overcome without reſiſtance. page 240
Scriptures being our Weapon, wee muſt alwayes have them in readineſſe. page 80
Scriptures the hammer of Hereſies, as in ſix instances. page 85
Scriptures how abuſed to eſtabliſh errors in doctrin, five inſtances. page 149
In practice, in many. page 151
Scriptures no dumb, but ſpeaking Judg. page 158
Scriptures conferred in parallel places. page 166
Scriptures collated in unlike places and reconciled, in twenty five inſtances. page 167
Scripture moſt aptly alledged by Chriſt. page 172
Some Scriptures fitter for ſome to meditate on, than others. page 173
Security muſt be watched againſt, after temptation foyled, five reaſons. page 180
Senſes muſt be diligently kept, and four rules for the right ordering of them. page 188
Service of God muſt be ruled wholly by God, for 1 matter, 2 manner, 3 end. page 231
Service of God two-fold, 1 Legal, 2 Evangelical. page 229
Of Service Evangelical, three conditions. page 230
Service of God muſt bee cheerful, three reaſons. page 232
Marks of a good ſervant of God, five. ib.
Means to be preſerved from the ſervice of Satan, five. page 209
A ſign may be asked in four caſes. page 174
Five vain ends of asking a ſign. page 175
Three ſins above other, make men moſt like the Devil. page 181
Sins of Jeruſalem, the ſins of England, five inſtances. page 115
Sins of this age fearfully aggravated by our means of grace. page 142
Soul liveth by Gods word four ways. page 90
Solitary places fitteſt for temptation, two reaſons. page 14
Directions for ſolitarineſſe, four. page 16
Spirit of God led Chriſt into the Wilderneſſe, three reaſons. page 8
Spirits created, of three ſorts. ibid.
Sundry ſorts of men ſnared by Satan, in ſeeking unlawful courſes to help themſelves. page 62
To turn ſtones into bread an ordinary temptation. How and wherein. page 68
Sundry ſorts of men to whom Chriſt never revealeth himſelf. page 76
T.
TEmple of Jeruſalem deſcribed, with the ſeveral Courts, and their contents. page 104
Temptation not a ſign of Gods hatred, but of the Devils. page 7
Temptations all of them appointed and limited by God, two reaſons. page 9
It was not againſt the holineſſe or power of Chriſt to be tempted. page 21
Chriſt being tempted was without ſinne, how, in three grounds. ibid.
Of Temptations, three degrees. page 22
Greateſt temptation, not to be tempted. ibid.
Temptations manfully to bee reſiſted, three motives. page 24
Being tempted look up to Chriſt tempted, for 1 ſalvation, 2 imitation. page 25
By leſſer Temptations Satan makes a way to greater, four reaſons. page 36
Where Satan begins Temptation, we muſt begin reſiſtance. page 37
To tempt any to evil a fearful ſin. page 47
The firſt Temptation of Chriſt, was not to gluttony, as Papiſts, two reaſons. page 51
No temptation, no faith. page 56
Eight things ſlily couched in the first temptation. page 68
In the ſecond temptation Satan aimeth at five things. page 126
Satan tempting ſeeketh to bring men to extreams, five reaſons. page 127
Satan can tempt and perſwade, but not force us to ſin, five reaſons. page 137
Temptations armed with Scripture moſt dangerous. page 149
Men tempt God, in 1 judgement: 2 affection: 3 actions. page 173
God actually tempted, four waies. page 175
To tempt God dangerous, four reaſ. page 176
Five ſorts of Tempters of God. page 177
How men tempt God in matters, 1 of ſoul, ibid. 2 of body: three waies. page 178
Tempters of themſelves, as if there were no Tempter. page 45
Chriſt abideth the whole temptation to the end, four reaſ. page 234
God ſuffereth his children to bee vexed with long and ſtrong temptations, three reaſ. page 236
Gods children ſhall outſtand all temptations, four reaſ. page 235
A ſober uſe of humane teſtimonies in Sermons not unlawful. page 162
Men thrust from God by Satan. page 209
God hath ſundry ways threatned this land of late years. page 255
Greateſt tryals of the godly cannot make them unhappy, four reaſ. page 261
To try spirits alledging Scripture, four rules. page 145
Holy times, as the Sabbath, not to bee prophaned. page 114
V
VNjuſt getting of earthly things accurſed three waies. page 94
All the voice of Satan is, Caſt thy ſelf down. page 159
Uſurers live not by Gods word, but againſt it. page 95
W
TO watch over our weakneſs, five notable rules. page 43
Five ſorts of perſons fail in the watch over their ſenſes. page 153
Many warnings of God to Jeruſalem and England. page 116
Wilde beasts, why Chriſt was with them, four reaſ. page 28
Wealth becomes ours, and rightly uſed four waies. page 98
God never brings his children into the wilderneſs of temptation, but firſt fits them with ſufficient grace, four reaſ. page 26
Will of man moved two waies. page 138
A principal wile of Satan to overthrow men by Scripture, four reaſ. page 160
Witches and ſeekers to them condemned, three reaſ. page 63
Wicked men by no means lay aſide their malice to Gods children, four reaſ. page 101
Wicked men are loath to bee compared to the Devil, but are ſometimes worſe. page 103
Word written a principal weapon of the Chriſtian ſouldier, five reaſ. page 77
Word is then uſed aright, when temptations are cut off by it, three reaſ. page 81
The Word cutteth off temptations to despair, in ſix inſtances. 82. to preſumption in eight instances, 83. to pride in five instances, 84. to injuſtice, ſix instances. ibid
Only Gods word, but every word of God, preſerveth the life of man, four reaſons page 90
Word of God ſuſteineth us, 1 above all means, three waies. 91. 2 without all means. ibid. 3 againſt all means. ibid.
Word of God made the air light without the Sun, and the earth fruitful without rain. page 92
Word of God from an evill man, may bee heard with bleſſing to a good man, four reaſ. page 110
To hear or read the word religiouſly, four rules. page 146
Satan ſeldome ſo good as his word, three reaſ. page 197
Worſhip is twofold. 1 Civil: 2 Divine: both of them two-fold. page 218
Worſhip civil, and religious, differ in five things. page 220
Worſhip Civil, is grounded in Divine. ibid
Worſhip religious due to God onelyonly, five reaſons. page 221
Six means by which Satan prevaileth to ſet up the worſhip of himſelf. page 208
AN EXPOSITION UPON Peters Sermon BEFORE CORNELIUS: VVhichWhich was the firſt general Calling OF THE GENTILES: OR, JAPHETS Firſt Publike Perſwaſion INTO SEMS TENTS.
BY Thomas Taylor, D.D. Preacher of Gods VVord at Aldermanbury, London.
LONDON, Printed for A. K. and R. I. and are to be ſold by Eliſha Wallis at the Golden Horſe-ſhooe in the Old-Bayley. 1659.