The Orthodox Evangelist, Index
An Alphabetical Table of the principal matters contained in this Book.
A.
A Meer act, what. Ch. 1. Pag. 5
Acts of God, of three ſorts, Eſſential, perſonal, mixt, and what. c. 2. p. 24
The ſame act both evitable and inevitable in a diverſe ſenſe. c. 4. p. 64
The ſecond act, or exerciſe of grace, what. c. 12. p. 260
The act of faith not given before the habit in Vocation. c. 12. p. 261
Adams ſin how made ours. c. 7. p. 142, 143
Adjuncts of bleſſedneſſe. c. 15. p. 342
We are inabled in Adam to beleave in Christ. c. 9. 202, 203, 204
Appellations of the three Perſons in the Divine nature uſed in Scripture. c. 2. p. 24
Aſcertaining ſalvation before faith, ſtands not with Chriſts
Method in preaching the Goſpel. c. 8. p. 171
Attributes, what. c. 1. p. 3
Attributes how diſtinguiſhed from the Divine Eſſence, and one from another. c. 1. p. 4
Attributes diſtributed. c. 1. p. 4
Four Attributes of the beatifical object. c. 15. p. 335
B.
The Bands whereby Chriſt and the Beleevers are united. c. 13. p. 288, 289
The Beatifical Viſion, What. c. 15. p. 229, 230.
In it three things conſidered. c. 15. p. 230
Qualified ſinners onelyonly invited immediately to Beleeve, proved by Scripture, and by
Types. c. 6. p. 133. & ſeq. to 139
Reaſons. c. 6. p. 133. & ſeq. to 139
Examples. c. 6. p. 133. & ſeq. to 139
Arguments moving to Beleeve. c. 7. p. 158
This Propoſition, Whoſoever Beleeveth ſhall be ſaved, containeth a command, and a particular conditional promiſe. c. 8. p. 172
Why God commandeth them to Beleeve, concerning whom hee hath decreed that they ſhall not Beleeve. c. 9. p. 199
How they have hope to Beleeve whom God hath decreed ſhall not Beleeve. c. 9. p. 199
Of the difficulty of Beleeving. c. 9. p. 206, 207. & ſeq. to 212
Beleevers receive both the Perſon, and the Spirit of Chriſt. c. 11. p. 249
Benignity of God, what. c. 1. p. 12
The ſociety of the Bleſſed, and wherein the good thereof conſiſteth. c. 15. p. 346, 347
The Bleſſedneſſe of the ſoul, before, and after the Reſurrection, in what reſpect the ſame, and in what not the ſame: c. 15. p. 352, 353
Frequent conſideration of the ſtate of the Bleſſed, uſefull many wayes. c. 15. p. 268
C.
Calling extraordinary, or ordinary c. 6. p. 130
Ordinary Calling mediate or immediate. c. 6. p. ib.
The univerſal efficiencie of the firſt cauſe, and the ſubordinate efficiencie of the ſecond cauſe, conſiſt together. c. 5. p. 111. 114
The cauſes of union, efficient c. 13. p. 285
Inſtrumental. p. 285
The matter. p. 286
The form. 287
The end. 291
Nothing falleth out beſide the purpoſe of the firſt cauſe. c. 4. p. 93
A Caution concerning fixing converſion to ſuch a time. c. 7. p. 162
In what ſenſe there is no chance c. 5. p. 123
Some things in Scripture aſcribed to chance, deny not that all things are ordered by God. c. 5. p. 123, 124
Chriſt dyed for his, when they were ſinners. c. 9. p. 215
Chriſt the cauſe of the application of the good of election, but not of election. c. 10. p. 225
Without union no communion. c. 13. p. 291, 292
The excellency of Communion flowing from union. c. 13. p. 225, 296
The content of the Communion of the bleſſed. c. 15. p. 347, 348
Sores of Compoſition ſeven, which, and what. c. 1. p. 6
The Concourſe of the firſt cauſe with the ſecond. c. 5. p. 106. 108. & ſeq.
The neceſſity of the Concourſe of the firſt cauſe with the ſecond. c. 5. p. 106, 107
The manner of the Concourſe of the firſt cauſe with the ſecond. c. 5. p. 107, 108
The Concourſe of the firſt cauſe with the ſecond, is mediate, both in reſpect of its vertue, and its preſence. c. 5. p. 109
The Concluding the ſoul under ſin and guilt, what. c. 7. p. 154
Though the Decree be abſolute, yet the diſpenſation thereof in the Goſpel is Conditionall. c. 4. p. 85, 86. & ſeq.
Certain Condemnation without faith. c. 9. p. 218
A Condition properly, and improperly, what. c. 10. p. 227
A double Conſideration of the ſecond Perſon in the Trinity helpful to underſtand the Perſon of Chriſt. c. 3. p. 36
Conviction of the holineſſe of the Law, what. c. 7. p. 142
Conviction of ſin, what. ibid.
D.
To juſtifie God is our duty, but to be contented to be Damned is no where commanded. c. 7. p. 151
Decree, what. c. 4. p. 51
The Decree is the antecedent, not the cauſe of ſin. c. 4. p. 52
What order is to be obſerved in propounding the doctrine of the Decree. c. 4. p. 82, 83, & ſe.
The Decree proceedeth according to the order of the end and means. c. 4. p. 82.
The Dependence of the ſecond cauſe upon the firſt, is univerſall. c. 4. p. 98
The Determination of the ſecond cauſe by the firſt, hindreth not the freedome of the ſecond cauſe in its operations. c. 5. p. 114, 115
The Diſorder of the ſecond cauſe not ſuch as is inconſiſtent with the all-governing providence of God. c. 5. p, 115. 116, &c.
The Diſorder of ſecond cauſes, no prejudice to the wiſdome of God. c. 5. p. 117
How a perſon is Diſtinguiſhed from the Eſſence. c. 2. p. 26
Things are Diſtinguiſhed, really, rationally, or modally, and how. ibid.
Diſtinguiſh between the Doctrine of the Decree, and the perſonal application thereof in reſpect of Election and Reprobation. c. 4. p. 82, 83
Ʋpon the inſtant of Diſſolution, the ſoul immediately enjoyeth bleſſedneſſe. c. 15. p. 336
The Dominion of ſin, what. c. 7. p. 144
The Duration of eternity, eviternity, and time, diſtinguiſhed c. 15. p. 348
E.
The Efficiency of God, what. c. 5. 101
The diſtribution of the Efficiency of God. c. 5. p. 102
The All-Efficiency of the firſt cauſe prejudiceth not the Efficiency of the ſecond cauſe. c. 5. p. 111
To deny the Efficiency of the ſecond cauſe, how unreaſonable and abominable. c. 5.111, 112, 113
The Doctrin of the Efficiency of God, an Antidote againſt Atheiſm, Epicuriſm, Stoiciſm, Fortune, Libertiniſm, and the corrupt doctrine of the Jeſuits and Arminians concerning the concurſe of the firſt & ſecond cauſe. c. 5. p. 124, 125
Gods Efficiency is anſwerable to his Decree. c. 5. p. 126
No perſon can know he is elected before faith. c. 4. p. 84
Election no part of the primary part of the object of faith. c. 9. p. 156
All the Elect, firſt, or laſt, ſhall beleeve. c. 10. p. 230
The Elect only do beleeve. c. 10. p. 231
Eminential continency, or for the effect to be contained eminently in the cauſe. c. 1. p. 20
The grace of Eminency in Christ, what. c. 3. p. 46
The ſpecial E…mity of the heart against beleeving. c. 9. p. 207
Eleven Goſpel-Encouragements unto a ſoul under preparatory work before faith. c. 8. p. 191, 192
Encouragement from the ſenſe of our inability to beleeve. c. 9. p. 217, 218
Eternity, what. c. 1. p. 7
Eviternity, what. ibid.
Probable that the Saints in glory ſee the Divine Eſſence. c. 15. p. 327, 328, 329
It is mans duty to ſanctifie God in reſpect of his Decree, and his all-glorious Efficient execution thereof. c. 5. p. 127
F.
Faith and Repentance, &c. how aſcribed unto God. c. 5. p. 113, 114
Every one before Faith, is under the Law, the Curſe, and Sin. c. 8. p. 173
The eminency of the principle requiſite to the creating of Faith. c. 9. p. 208
The acceptableneſſe of the obedience of Faith. c. 9. p. 215
Faith a condition improperly, not properly. c. 10. p. 227, 228
This Propoſition, Faith is the effect of grace, is affirmed by Pelagians, Semipelagians, Jeſuits, and Arminians, but with a diverſe ſenſe. c. 10. p. 228, 229
Faith, i. e. Saving faith, is the effect of ſpeciall grace, c. 10. p. 230
God hath bound himſelf for Chriſts ſake to give Faith unto the Elect, c. 10. p. 248
The habit of Faith is not infuſed alone, without the habits of other ſaving graces, c. 11. p. 152, &c.
How Faith juſtifies, c. 14. p. 307, 308
Faith in our juſtification acknowledgeth three things, c. 14. p. 311, 312, 313
Fear filial and ſervile, c. 6. p. 138
Three things to be attended in the form of Ʋnion between Chriſt and the Beleever, c. 13. p. 287
Four things wherein Chriſt and the Beleever are united, c. 13. p. 287, 288
G.
God knoweth and ſeeth all things always, c. 4. p. 94
Goodneſſe of God, what, c. 1. p. 12
The Goſpel propounded with a Command and a Promiſe, c. 9. p. 215
The Goſpel holds forth power for the enabling of us to beleeve, c. 9. p. 217
Gods generall Government of the creature, what, c. 5. p. 103
In the government of the unreaſonable Creature three things to be conſidered, c. 5. p. 103
Gods government of the reaſonable Creature, what, c. 5. p. 104, &c.
Free Grace both increated, and created, what. c. 10. p. 223
The diſtribution of Grace, with a deſcription of each part of the diſtribution, c. 10. p. 219, 220
Saving Grace, and common Grace, how diſtinguiſhed, c. 10. p. 222
In an elect perſon, yet an unbeleever, there is no other qualification, than what is the effect of common grace, c. 8. p. 170
Perillous conſequences from not distinguiſhing between common and ſaving grace, c. 8. p. 168, 169
Special, or ſaving Grace proceeds from Chriſt as our Head, c. 8. p. 168, 169
Guilt, what, c. 7. p. 144
Conviction of guilt, what, c. 7. p. 144
H.
What the Habit of Faith is, or of any other ſaving grace, c. 12. p. 259
Juſtification of the term [Habit] c. 12. p. 265, 266
The Habit of Grace proved by Scriptures. c. 12 p. 267
By Arguments, c. 12. p. 268, 269
By Authorities, c. 12. p. 272
Some Objections anſwered, c. 12. p. 270, 271
The diſtinction between the Habit, and ſecond Act, c. 12. p. 260
The Habit of Grace precedeth the ſecond Act, c. 12 p. 261
Some Objections thereunto anſwered, c. 12. p. 262, 263
Created Habitual grace is in Chriſt in its full Latitude, c. 3. p 46
The happineſs of the glorified body conſiſts eſpecially in two things, c. 15. p. 349
The third Heaven, what, c. 15. p. 342
With its name, place, and excellency, c. 15. p. 342. to 346
Holineſſe in God, What, c. 1. p. 16
Hunger, legal, or preparatory before faith, or ſaving after faith, c. 8. p. 284
I.
The Incarnated Idaea of all things, what. c. 1. p. 16
The Divine Idaea, what, c. 4 p. 54.55
The eternall Idaea, what, c. 15. p. 332
Jeſus Chriſt God-man, is of the object of faith, c. 9. p. 200
The Incarnation, Miracle of Miracles, c. 3. p. 38
The inconſequences of the tenet, holding ſaving qualifications before faith, c. 8. p. 190, 191
Immenſity in God, what, c. 1. p. 8
Immutability in God, what, c. 1. …b.
Inexcuſableneſſe in reſpect of ſin, what, c. 7. p. 151
Infiniteneſſe in God, what, c. 1. p. 9
The interpretation of Rom. 7.4. Mat. 13.44. Mat. 18 11. Mat. 11.28. with their vindication from the interpretation thereof, in defence of ſaving qualifications before faith, c. 1. p. 179, 182, 185, 188
Juſtice in God, what, c. 7. p. 146
The Juſtice of Divine government is not prejudiced by ſin, by things falling out alike to thoſe who are not alike, by things not falling out alike in this life, in matter of ſuffering, to them who are alike in tranſgreſſing, from the adverſity of the godly, or proſperity of the wicked, c. 5 p. 96, 97, 98, 99, 100, 118, 119, 120, 121, 122
Juſtice in God, what, c. 1. p. 15
Juſtice in God, eſſentiall and relative, or morall, c. 7. p. 146
Divers conſiderations for the better underſtanding Gods Juſtice. c. 7. p. 146, 147, 148, 149, 150, 151
Gods executing Juſtice according to the rule of righteouſneſſe doth no wrong, can do no wrong, c. 7 p. 149
The acknowledgement of the Juſtice of God, of what uſe, c. 7. p. 150
In what ſenſe the term [Juſtification] is uſed in the doctrin thereof, c. 14. p. 298
What Juſtification by faith is, c. 14. p. 300
The cauſes thereof efficient, ibid.
Meritorious, c. 14. p. 301
Materiall, c. 14. p. 302
Formall, c. 14. p. 305
Finall and Inſtrumental, c. 14 p. 307
Juſtification abſolutely and actually purchaſed for us before faith, but not actually applied unto us till faith, c. 14. p. 315
What is really and poſitively wrought in the Soul, in Juſtification, c. 14. p. 318
God juſt in puniſhing men for ſin largly proved, c. 7. p. 145 &c.
K.
The bleſſed know one another in Heaven, c. 15. p. 346
Created knowledge in Chriſt beatifical, infuſed, experimental, what and how diſtinguiſhed in Chriſt, c. 3. p. 47
L.
The parts of preparatory work, wrought by the Miniſtry of the Law, which, c. 7. p. 142
Divers acceptions of the Dominion of the Law in Scripture, c. 8. p. 180
Liberty in God, what, c. 1. p. 18
The liberty of God in the Decree, what, c. 4. p. 57
The liberty of the ſecond cauſe, wherein it doth conſiſt, c. 4. p. 74
The light of glory, what, c. 15 p. 253
The light of glory elevateth the glorified underſtanding unto the viſion of God, c. 15 p. 333
Lordſhip in God, what, c. 1. p. 11
A lost eſtate, what, c. 7. p. 154
The Soul (according to ordinary diſpenſation) is ſenſible of its loſt eſtate before vocation, c. 7. p. 155, 156
Senſibleneſſe of our loſt eſtate preſuppoſeth three things, c. 7. p. 155
Thorough ſenſibleneſſe of our loſt eſtate, is wrought by the Miniſtry of the Goſpel, c. 7. p. 157
Chriſt is not the cauſe of the love of God, c. 4 p. 58, 59
God loveth his Elect though ſinners, c. 9. p. 214
M.
Man conſidered as yet to be, is the object of the Decree as concerning man, c. 4. p. 56
The manner of the beatifical viſion, c. 15. p. 132, 133 134
The manner of union between Christ and the Beleever, c. 13. p. 289, 290
The manner of the working faith is irreſiſtable, c. 9. p. 213
The active and paſſive obedience of Chriſt, concur to the matter of our Juſtification, c. 14. p. 302, 303, 304
The doctrin of the abſoluteneſſe of the Decree, is a furtherance, not a hinderance to the uſe of means, c. 4 p. 79 80
The means whereby faith is wronght, external, or internal, and what, c. 9. p. 211
We are to attend in the uſe of means, though the means cannot work without the Spirit, c. 9. p. 213
We muſt not ſeparate between the end, and the means, c. 4. p. 83
Divers precious means, for both the obtaining, and confirming of faith, c. 9. p. 214, 215, &c.
Chriſt Mediator as God-man, c. 3. p. 40
Christ a Mediator from the foundation of the world, c. 3. p. 41
Objections concerning Chriſts being Mediator anſwered, c. 3. p. 43, 44, 45
The two ſtates wherein Chriſt performed the Office of Mediator, c. 3. p. 49
Mercy in God, what, c. 1. p. 14
The Meritorious cauſe of Juſtification opened, c. 14. p. 301
Four things to be attended in a ſaving motion from the Spirit of grace, c. 10. p. 190
Many Myſteries of the Wiſdome of God ſhine forth in Juſtification, c. 14. p. 322
The Mystical Body of Chriſt, what, and how glorious, c. 13. p. 293, 294, 295
N.
Names of God Hebrew and Greeke, eſpecially, tending to make known the Divine Eſſence. c. 1. p. 2, 3
The humane Nature of Chriſt an individual being, not a perſon. c. 3. p. 37
Neceſsity and liberty conſiſt together. c. 4. p. 76
Negative Attributes, what, in number five. c. 1. p. 5.6
All things beſides God came from Nothing, and are in themſelves Nothing. c. 4. p. 98
O.
How the Obedience of Chriſt, as it is an ingredient into the meritorious cauſe, differs from the Obedience of Chriſt as it is the materal cauſe of our Juſtification. c. 14. p. 305
The greatneſſe and largeneſſe of the Obedience of faith. c. 9. p. 209, 110, 211
Obediential ſubjection, what. c. 12. p. 258
The creature as placed in its condition of poſſibility is the Object of the decree. c. 4. p. 54
The Object of the decree is not to be ſought for out of God himſelf. c. 4. p. 55
The ſumme of the ſpecial object of faith, what. c. 7. p. 158
The ſpeciall primary Object of ſaving faith, what. c. 9. p. 195
The Object of faith univerſal or ſpecial, and what. c. 9. p. 194
The Object of the beatifical Viſion, what. c. 15. p. 327, 331
Many remarkable truths in the firſt Object of ſaving faith. c. 9. p. 195
Full ſatisfaction to all Objections in Chriſt. c. 9. p. 216
Sundry Objections againſt Juſtification by faith, anſwered. c. 14. p. 314, 315, 316, 317, 318, 319, &c.
Objections againſt the freeneſſe of grace anſwered, where Eph. 1.4. & 1.6. are cleered. c. 10. p. 225, 226. & ſeq.
The Office of Chriſt. c. 3. p. 40
The parts of his Office, with the order and reaſon thereof. c. 3. p. 41, 42
Omnipotency of God, what. c. 1. p. 19
Omnipotency, and all power, both in Chriſt, and how. c. 3. p. 46
The Order of union. c. 13. p. 291
The Order of the dependence of communion upon union. c. 13. p. 292
Original ſin, how propagated. c. 7. p. 143
P.
Parting with ſin, what, and how diſtinguiſhed, c. 8. p. 182, 183
What it is for the ſoul to be paſſive in Vocation, c. 12. p. 257, 258
The Doctrine of the paſſiveneſs of the ſoul in Vocation, is a fundamental truth. c. 12 p. 281
Peace of conſcience, what. c. 14. 324
The ſtate of the beleever, is a ſtate of perfect peace, with the grounds thereof. c. 14. p. 324, 325
Perfection in God, what. c. 1. p. 20
The perfection of the whole creature is in God eminently. c. 15. p. 332
A perſon in the Divine Nature, what. c. 2. p. 22
What conſtitutes a perſon in God. ibid.
Difference between a created and an increated Perſon. c. 2.23
A Perſon how diſtinguiſhed from a Perſon. c. 2. p. 27
A created Perſon, what. c. 3. p. 37
The Perſon of Chriſt, what. c. 11. p. 249
The ſoul by faith receiveth the Perſon of Chriſt, yet not perſonally, but objectively. c. 11. p. 250
A Perſonal property, what. c. 2. p. 28
The Perſonal notions in number five, and which. c. 2. p. 30
Poſitive Attributes, what, in number ſix. c. 1. p. 16
Poverty legal, and preparatory before faith, and ſaving after faith. c. 8. p. 184, 185
Preparatory work, what. c. 6. p. 130
Preparatory work taken in its extent, what. c. 7. p. 141
Works Preparatory properly, or in the judgement of charity. c. 6. p. 129, 130
Preparatory works by way of meer order. c. 6. p. 130
Four objections againſt Preparatory work anſwered. c. 6 p. 139, 140
Preparatory work no whit darkneth free grace. c. 6. p. 139
The heads whereunto the Preparatory work of the Goſpel may be referred. c. 7. p. 152
Three caſes of conſcience concerning Preparatory work. c. 7. p. 160, 161, &c.
The notion [Preparatory] as concerning preparatory work, diſtinguiſhed. c. 8. p. 164
The peculiar wayes of Gods Preſence with divers creatures. c. 1. p. 8
A preſervative againſt temptations, concerning the juſtice of God. c. 5. p. 122
Actuall Providence, what. c. 52 p. 102
Q.
Soul-Qualifications, what. c. 8. p. 163
Saving-Qualifications taken properly, or improperly. c. 8. p. 164, 165
Taken properly, what. c. 8. p. 164
The variety of Judgements touching the relations that Qualifications before faith have unto converſion. c. 8. p. 165
Texts of Scripture againſt the aſcertaining ſalvation to any Qualification before faith, c. 8. p. 166, 167
Ten arguments to the ſame effect. c. 8. p. 167, to 175
Our beſt Qualifications, as alſo our operations before faith, are ſin. c. 8. p. 174
Authorities againſt aſcertaining ſalvation upon a Qualification before faith. c. 8. p. 175, to 179
Nine Objections againſt the not aſcertaining ſalvation upon ſome Qualification, or Qualifications before faith, fully anſwered. c. 8. p. 179 to 190
The four Celeſtial Qualities of the glorified body opened, c. 15. p. 350, 351, 352.
R.
Receiving Chriſt is either active or paſſive. c. 12.267
Reconciliation twofold, one before, the other after our converſion. c. 14. p. 316
The Miniſtry, and Word of Reconciliation, why ſo ſtyled, 2 Cor. 5 18, 19. c. 9. p. 215
Relative Attributes in number ſeven. c. 1. p. 10
Relative Attributes put no change in God. ibid.
Repentance legal, or ſaving. c. 7. p. 153
Preparatory, or legal Repentance, what c. 7. ibid
Repentance legal, or preparatory before faith, or ſaving after faith. c. 8. p. 184, 185
Reprobation is not an act of Juſtice. c. 4. p. 66, 67, 68
Reprobation is not the cauſe of ſin, though the antecedent thereof. c. 4. p. 69
None in this life can ordinarily conclude they are Reprobate c. 4 p. 84.
The Goſpel why called a Revelation. c. 7. p. 152
Revelation of Chriſt ſo far as is neceſſary to ſalvation, what. c. 7. ibid.
The Law, not the Decree, is the Rule of life. c. 4. p. 80, 81
Seven Rules to be obſerved in propounding of the Doctrine of the Decree. c. 4. 82, 83, 84, 85
S.
Faith in what ſenſe it is affirmed to be a part of Sanctification. c. 11. p. 255, 256
To aſcertain ſalvation before faith, is to aſcertain it to a worke, or as it were to a worke. c. 8. p. 174
Saving faith, what. c. 10. p. 219
Saving faith, the effect of Election. c. 10. p. 199
Before the grace of faith, there is nothing that is ſaving. c. 8.170
Seeking Chriſt without faith, and with faith, what. c. 7. p. 159
Though we cannot ſeek Chriſt in faith, yet it is our duty to pray. c. 7. p. ibid.
Jeſus Chriſt findeth the ſoul, while it ſo ſeeks him as yet it cannot ſeek him. c. 7. p. 160
The ſouls ſelling of all, is either legal or ſaving, legal what, and how diſtinguiſhed. c. 8. p. 182, 183
Saving, threefold, and what. ibid.
Simplicity in God, what. c. 1. p. 5
Adams ſin, original ſin, actual ſin, what. c. 7. p. 142, 143, 144
God is not the author of ſin, c. 4. p. 61, to 67
As God is not the author of ſin, ſo be is not a meer permitter thereof. c. 4. p. 66
God delighteth not in the death of a ſinner. c. 4. p. 73
Man is the cauſe of ſin. c. 4. p. 70
Sin is the cauſe of puniſhment. c. 4. p. 71
Acknowledgement of the Sovereignty of God in point of ſhewing, or not ſhewing mercy, is a point of our humiliation. c. 7. 158
The term [ſpecial] to be attended in this Propoſition, faith is the effect of ſperial grace. c. 10. p. 228
The Spirit of Chriſt received by beleevers, what, and why ſo called. c. 11. p. 249, 150
How the ſoule receives the Spirit of Chriſt. c. 11. p. 250
The Angels and Spirits of the juſt made perfect, how they ſpeak one unto another. c. 15. p. 347
T.
High cauſe of Thankfulneſſe to be ſeen in the Decree. c. 4. p. 99
A Trance, what. c. 15. p. 339
The uſefulneſſe of the doctrines of the Trinity. c. 2. p. 31, 32, 33, 34
What Terms are to be avoyded in ſpeaking of the Trinity. c. 2. p. 29
V.
The effects of the beatifical Viſion. c. 15. p. 334
The fault of Ʋnbelief lyeth wholly upon our ſelves. c 9. p. 205, 206
It is impoſſible for an Unbeleever (how ever qualified) to pleaſe God. c. 8. p. 173
Every Ʋnbeleever is in ſuch a condition to which the Scripture ſpeaks wrath. c. 8. ibid.
God to be taken in the beſt ſenſe in his tender of grace to an Ʋnbeleever. c. 9. p. 215
Tis a truth concerning every Unbeleever (how ever qualified) that if Chriſt ſheweth him mercy, it is meer mercy; if hee doth not ſhew them mercy, he doth them no wrong. c. 8. p. 172, 173
The Ʋnderſtanding of God, Angels and men, in reſpect of the manner thereof, how diſtinguiſhed. c. 1. p. 16, 17
The Perſonal Ʋnion, what. c. 3. p. 38
The manner of the Perſonal Union. c. 3. p. 40
Three moſt eminent Unions, and which. c. 13. p. 283, 284
The Union betwixt Chriſt, and the Beleever, held forth in Scripture under divers lively metaphors. c. 13. p. 284
Union between Chriſt, and the Beleever, what. c. 13. p. 285
The whole Perſon of Chriſt is Vnited to the whole Perſon of the Beleever. c. 13. p. 286
Ʋnion between Chriſt, and the Beleever, is reall, ſubstantial, and ſupernatural. c. 13. p. 290
Union followeth Vocation in order of Nature. c. 13 p. 291
Vocation, what. c. 12. p. 257
Vocation is wrought in an inſtant. c. 12. p. 282, 283
W.
Waiting on the Lord Jeſus in the uſe of means with preparatory hope, what. c. 7. p. 159
The Will of God is the firſt and univerſal cauſe of all things. c. 4. p. 91
The Will of God is one. c. 4. ibid.
The Will of God is abſolute. c. 4. p. 93
No motive of Gods Will, beſides, or without himſelfe. c. 4. p. 58. & ſeq.
The All-decreeing, and All-diſpoſing Will of God, is a ground why we ſhould ſanctifie him in all our changes. c. 4. p. 99
The diſtinction of the abſolute and conditional, as alſo of the antecedent and conſequent Will in God, both unſound. c. 1. p. 17, 18
The Will is determined by God in its operations. c. 5. p. 110, and 114
Wiſdome in God, what. c. 1. p. 16
Chriſt as God-man, the object of Divine Worſhip. c. 3. p. 47
FINIS.
End of the text · John Norton, The Orthodox Evangelist (1654)