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Meat out of the Eater · Thomas Manton

Meat out of the Eater, Title page – Errata

MEATE Out of the EATER, OR, Hopes of Vnity in and by divided and diſtracted TIMES. Diſcovered in a Sermon Preached before the Honourable houſe of Commons at Margarets Weſtminſter on their Solemne day of Faſt, June 30. 1647.

By THO: MANTON Miniſter of Stoke-Newington.

And there was a ſtrife between the Herdmen of Abrahams Cattell and the Herdmen of Lots Cattell, and the Canaanite and Perizite were yet in the Land,

Gen. 13. 7.

foreign;

Naz. orat. 33. adverſus Ennomianos.

Pacem reliquit iturus, pacem reddet venturus.

Aug. de Chriſto tract: 77. in Joh.

LONDON, Printed by M. S. for Hanna Allen at the Crowne in Popeſhead Alley, 1647.

Die Mercurij 30. Iunij, 1647.

ORdered by the Commons aſſembled in Parliament that Mr. Dove do from this Houſe give thanks unto Mr. Manton for the great pains he tooke in the Sermon he preached on this day at Margarets Weſtminſter before the Houſe of Commons (it being a day of publique Humiliation) and that he deſire him to print his Sermon, wherein he is to have the like priviledg in printing of it, as others in the like kind uſually have had.

H. Elſynge. Cler. Parl. D. Com.

I appoint Hanna Allen to Print my Sermon.

THO: MANTON.

An advertiſement to the Reader.

GOod Reader, through the frequent recourſe of my employment I was not able to give the Printer ſo fair a Copie as I did deſire, therefore ſome few miſtakes have happened, I ſhall note thoſe which are moſt material, thoſe which are meerly literall and doe not mat the ſenſe, thou art intreated to correct and pardon.

Page 8. l. 14. for ſerve, r. have. p. 8. l. ult. for diriſion, r. deriſion, and againe in the ſame line for Chriſtian, r. Chreſtian as being the name of reproach then uſed p. 20, l. 10, ſupply yet, which is wanting in moſt books, p. 22, l. 26. to it would have been better it had been, adde diſputed down, for otherwiſe the expreſſion would make me deſire that which indeed is an abhomination to my tho…ghts that Epiſcopacy ſhould ſtill be, p. 23. l. 3, 4. there is a ſentence of Calvins, reade thus, Lucianici homines qui iocoſe & per ludribium garriunt adverſus ſuperſtitiones papatus interim nullo tanguntur timore dei. p. 23. l. 16. for love r. leave, p. 24. l. 14. the comma is to be after many, p. 25. l. 2. for perfection, r. perſecution, p. 32. l. 25. for Scapulus, r. Scapula, p. 30. l. 6. for ingenium, r. ingenitum, p. 38. l. 20. for porfary, r. Porphyry and Lucian.