Exposition of the Laws of Moses, To the reader – Table of contents 11
A loving advertiſement to young Students in Divinity, who deſire to come to the knowledge of the holy Scriptures.
LOving Brethren; There be three Schooles in which young Divines muſt bee exerciſed; the ſchoole of Arts and Sciences, the Schoole of grace, and the Schoole of your vocation. It is a great helpe and an introduction to Divinitie, to bee trained up in the firſt Schoole of Arts and Sciences: Moſes was learned in all the wiſedome of the Aegyptians, Daniel in the learning of the Chaldeans, and Dionyſius Areopagita was trained up in Philoſophie.Act. 7.22. A certaine Scholler amongſt the Jewes asked one of the R. His Maſter,Dan. 1.4. whether he might read any of the humane Writers or not?Act. 17.34. he gave him this Anſwere; you may reade them, providing you reade them neither day nor night: this was a fooliſh anſwere, for the Jewes hated all humane learning; therefore they ſay, maledictus qui aluerit Suem, aut didicerit Sapientiam Graecorum, they call all humane learning the wiſdome of the Greekes. But to ſhut up this Schoole, and to take away all humane learning from a Divine, were in effect to make him no Divine. The knowledge of all Arts and Sciences is neceſſarie for him, as of Geometrie, Arithmeticke, Geographie, the knowledge of Phyſicke, but above all the knowledge of the tongues is more neceſſary for him, becauſe they are Vehicula ſcientiarum. But here ye muſt not onelyonly ſtudie that part of the tongues which is called foreign, which is mere Grammer, as to ſtand upon Letters, Accents, Pronounciation and ſuch, but ye muſt goe farther to that part which is called foreign, the true meaning of the words, to interpret them out of one language into another, and to underſtand one Phraſe by another: neither ſhould ye ſtand here, but ye muſt goe further to that part which is called foreign, to cenſure and diſcerne the true reading from the falſe as the Maſoreth did who excelled in this. Jn the warres there are three ſorts of ſignes to direct the Souldiers, muta, ſemivocalia & vocalia: Muta, as the enſignes, Semivocalia, as the trumpets: Vocalia as the words of the Captaine: So ſome ſignes are Muta, as Arts and Sciences; Semivocalia, as the knowledge of the tongues; and Vocalia, as the meaning of the holy Ghoſt ſpeaking in the Scriptures. The knowledge of theſe is moſt neceſsarie for you who intend to apply your minds to the ſtudie of Divinitie: for by them ye ſhall underſtand the Properties and Phraſes of the holy Ghoſt, the ancient cuſtomes of the people of God, and the ſweet alluſions in the third, which otherwayes ye ſhall never bee able to underſtand. And if ye begin to learne theſe tongues when ye are young, to what great perfection may ye attaine unto before ye come to be teachers of others? Cicero maketh mention of Marcus Craſſus, Cicero De orators:who walking one day upon the ſea ſhore, ſaw a boy who had found a boate there, but he having no helpes to further him to ſaile; firſt he got Oares, then a Maſt, raes, ſailes, and ropes, and then he ſet to the Sea: ſo from little beginnings, if ye be willing, ye may attaine to a great meaſure of knowledge, having ſuch helpes in this age, which your Fathers never knew,Iud. 8:21 and the gleanings of Ephraim now, are better than the vintage of Abiezer was then; ye have now many learned and skilfull guides. The Jewes ſay, Qui diſcit a junioribus cui ſimilis eſt? Edenti uvas acerbas, & bibenti è torculari: at qui diſcit à Senioribus cui ſimilis? Edenti uvas maturas & bibenti vinum vetus. Ye need not ſet your teeth on edge with ſowre Grapes, for now ye have ſtore of ripe Grapes gathered by your old Maſters. The ſluggard that keepeth his hand in his boſome, and ſaith, there is a Lyon in the way; alledgeth that the Jewes are but fabulous,Prov. 22.13. and that it is but loſt time to read them: but remember that hee ſaid well, who ſaid, Malogranatum inveni, corticem abjeci, & quod intus eſt comedi. Caſt away the unprofitable things and make choiſe of that which is profitable. Others ſay, they cannot attaine to ſuch perfection in theſe tongues as the Tranſlators have done who have Tranſlated, the Scriptures already: and therefore they will content themſelves with their travels; but how ſhall they know whether they have tranſlated well or not? They muſt give credit onelyonly to the bearer, and if the Trench-man faile them, then they are gone. The Queene of Sheba was much more delighted to heare Salomon himſelfe ſpeake than heare of him by report,1 King. 10.7. for ſhe ſaid ſhe beleeved not that which was reported of him; and yet the halfe was not told her: ſo brethren, when ye heare an Interpreter ſpeake, ſcarce the halfe is told you: but when ye ſee it in the originall tongues, then ye will ſay; it was true which was ſpoken, and the wiſdome that is in them exceedeth the report which wee heard. There is ſuch profunditie in the Scriptures, that all the wits of men can never ſound the depth of them;1 King. 4. it fareth with them as it did with the widdowes Oyle, it laſted as long as the Children brought veſſels: ſo there is much ſtore and plentie in them, that when they have filled the wits and underſtandings of the beſt, yet there is enough to bee gotten out of them, by thoſe who come after. And here J cannot let paſſe how much theſe honourable Patrons are to bee reſpected, who entertaine and cheriſh theſe profeſſors in the tongues, for without ſuch, knowledge would ſoone decay. David made a ſtatute in Iſrael, that they who taried by the ſtuffe ſhould part alike with thoſe who went to battell. The profeſſors of the tongues are they who keepe the ſtuffe, and they ſhould bee as well rewarded as they who goe to the field and fight in the miniſterie.1 Sam. 30.24. I have indevoured (brethren) according to my meane meaſure of knowledge to make a little path unto you, to encourage you, and to let you ſee what profit you may have by this kind of ſtudie, and how it may ſerue you in your miniſterie, and if ye reap any benefit by it, be thankefull to the God of heaven the Father of lights from whom all good things deſcend, and then to my Noble Patron my Lord Keeper who doth incourage me much to go on in this kinde of ſtudie. And now when we have made ſome progreſſe in this firſt Schoole, and have attained to ſome meaſure of knowledge, ſee that your knowledge turne not like the waters of Iordan that run into the dead Sea, but let them be like thoſe waters which come from the Sea and r…turne to the Sea againe, let them returne to the praiſe of him who gave them.Eccleſ. 17. Next when ye are in the Schoole of grace, that ye may underſtand the Spirituall meaning of the holy Scriptures, acquaint your ſelves with prayer. Elias was a man ſubject to the like paſſions as wee are,Iam. 5.17. yet he prayed, and the Heavens were opened and gaue raine: ſo although ye be men, ſubject to the ſame paſsions to which others are ſubject; yet if yee pray earneſtly to the Lord, he will open the heavens, and ſend downe that Spirituall raine upon you, and fit you for the Schoole of your calling.Ier. 2.8. foreign And here ye muſt be carefull to ſtudie the Law of the Lord, and to handle it diligently. Ieremiah borroweth this ſpeach from thoſe who are trained in the warres, and they are ſaid Tractare bellum, ye muſt be skilfull and trained before ye enter into this calling,Num. 31.27. that being entred in it, ye may begin to turne the key of knowledge to open the Scriptures to your headers, ſo that ye may have ſtore both of new and old to bring forth when your Lord and Maſter ſhall ſet you over his houſhold to give his ſervants their meat in due ſeaſon. And at laſt he will ſay unto you,Matth. 25.23: ye have beene faithfull over a few things, J will make you ruler over many things. Lectio ſtata juvat, Seneca:varia delecta.
Your Loving brother in the Lord, IOHN WEEMSE.
The firſt Table containing the inſcriptions of the particular Exercitations in this Booke.
EXERCITAT. I.
Of the excellency of Divinity above all ether Sciences and Arts. Pag. 1.
EXERCITAT. II.
What uſe reaſon hath in Divinity. p. 11
EXERCITAT. III.
That the end of Divinity here conſiſteth rather in practiſe than in contemplation. p. 20
EXERCITAT. IIII.
Of Adams knowledge before the fall. p. 25
EXERCITAT. V.
How the Law is ſaid to be written in the heart of man after the fall. p. 32
EXERCITAT. VI.
Of the ſeven Precepts given to Noah. p. 40
EXERCITAT. VII.
Of the divers wayes how God revealed himſelfe extraordinarily to his church. p. 43
EXERCITAT. VIII.
Of the neceſſity of the Word written. p. 61
EXERCITAT. VIIII.
Of the ſingular prerogatives which the ſecretaries of the holy Ghoſt had, who wrote the Scriptures. p. 65
EXERCITAT. IX.
Arguments proving the Scriptures to be divine. p. 76
EXERCITAT. X.
In what language the Scriptures were written. p. 88
EXERCITAT. XI.
Of the ſtyle of the Scriptures. p. 101
EXERCITAT. XII.
That the Hebrew Text is not corrupted. p. 109
EXERCITAT. XIII.
That no canonicall booke is periſhed. p. 117
EXERCITAT. XIIII.
That the points were not originally with the Letters from the beginning. p. 124
EXERCITAT. XV.
Of the meanes which God hath uſed to make the Scriptures plaine unto us, as
Of Tranſlation of Scriptures. p. 131
Of the Tranſlation of the Seventy. p. 143
Of the Vulgar Latine tranſlation. p. 152
Of paraphraſing of Scriptures. p. 158
Of interpretation of Scriptures. p. 162
EXERCITAT. XVI.
Of the diviſion of the Scriptures. p. 163
EXERCITAT. XVII.
Of the diviſion of the Pſalmes. p. 166
Of the inſcriptions of the Pſalmes. p. 168
EXERCITAT. XVIII.
Of the diviſion of the Law in haphtaroth and paraſhoth. p. 173
EXERCITAT. XIX.
Of the ſenſe of the Scriptures. p. 177
The Table of the places of Scripture cleared in this Booke, the firſt number ſheweth the Chapters, the ſecond the Verſe, and the third the Page.
Geneſis.
| ca. | ver. | pag. | |||
| 2 | 24 | 161 | |||
| 3 | 1 | 138 | 21 | 160 | |
| 4 | 26 | 159 | |||
| 9 | 4 | 41 | |||
| 12 | 5 | 161 | |||
| 22 | 17 | 133 | |||
| 31 | 4 | 92 | |||
| 32 | 26 | 160 | 32 | 40 | |
| 34 | 30 | 103 | |||
| 36 | 24 | 86 | |||
| 37 | 7 | 48 | |||
| 47 | 25 | 125 | |||
| 48 | 7 | 106 | 17 | 4 | 5 |
| 40 | 3 | 161 | 37 | Ibid |
Exod.
| 1 | 8 | 130 | ||||
| 3 | 2 | 44 | ||||
| 4 | 24 | Ibid | ||||
| 10 | 17 | 103 | ||||
| 11 | 5 | 29 | 10 | 2 | 12 | 2 |
| 12 | 11 | 134 | 34 | 1 | ||
| 13 | 19 | 160 | ||||
| 16 | 15 | 134 | ||||
| 17 | 27 | 50 | ||||
| 21 | 8 | 128 | ||||
| 24 | 8 | 180 | 9 | 146 | ||
| 28 | 30 | 51 | 43 | 89 | ||
| 31 | 12 | 113 | 114 | 115 | ||
| 33 | 13 | 28 |
Leviticus.
| 5 | 1 | 103 |
| 7 | 27 | 41 |
| 17 | 7 | 45 |
| 19 | 23 | 35 |
Numbers.
| 16 | 30 | 138 | ||
| 19 | 20 | 103 | ||
| 21 | 14 | 120 | ||
| 24 | 3 | 139 | ||
| 20 | 11 | 167 | 55 | 55 |
| 27 | 21 | 45 |
Deutero.
| 4 | 27 | 103 |
| 11 | 12 | 2 |
| 16 | 3 | 2 |
| 22 | 4 | 103 |
| 25 | 16 | 161 |
| 37 | 26 | 134 |
| 20 | 11 | 80 |
Ioſhua.
| 8 | 12 | 128 |
| 13 | 22 | 138 |
| 14 | 15 | 137 |
Iudg.
| 7 | 15 | 162 | ||
| 16 | 17 | 70 | ||
| 20 | 18 | 54 | 23 | 56 |
1 Sam.
| 6 | 6 | 134 | ||||
| 14 | 19 | 55 | 37 | 54 | ||
| 15 | 4 | 161 | ||||
| 16 | 6 | 69 | ||||
| 18 | 10 | 74 | ||||
| 20 | 20 | 182 | ||||
| 21 | 25 | 103 | ||||
| 23 | 2 | 54 | 9 | Ibid | 12 | 52 |
| 26 | 12 | 27 | 48 | |||
| 28 | 8 | 50 |
2 Sam.
| 3 | 29 | 71 | ||
| 5 | 33 | 53 | ||
| 6 | 6 | 134 | ||
| 7 | 12 | 182 | 19 | Ibid |
| 2 | 43 | 27 | ||
| 23 | 8 | 137 | 10 | 27 |
1 King.
| 3 | 5 | 62 | ||||
| 4 | 32 | 120 | 29 | 26 | 33 | 120 |
| 10 | 18 | 30 | 22 | 31 | ||
| 21 | 20 | 55 | ||||
| 22 | 35 | 103 | 49 | 128 |
2 King.
| 4 | 27 | 68 |
| 8 | 10 | 128 |
| 9 | 11 | 73 |
| 18 | 26 | 92 |
1 Chron.
| 3 | 5 | 88 | ||
| 11 | 11 | 137 | ||
| 13 | 3 | 53 | 36 | 166 |
| 17 | 2 | 69 | ||
| 29 | 29 | 121 |
2 Cron.
| 29 | 30 | 167 |
| 33 | 19 | 122 |
Ezra.
| 2 | 63 | 59 |
| 4 | 2 | 128 |
Nehem.
| 7 | 65 | 59 |
| 8 | 8 | 124 |
Eſth.
| 9 | 32 | 99 |
| 10 | 2 | 78 |
Iob.
| 4 | 6 | 104 | 18 | 140 |
| 12 | 20 | 101 | ||
| 13 | 1 | 47 | ||
| 23 | 9 | 160 | ||
| 24 | 20 | 29 | ||
| 28 | 28 | 22 |
Pſal.
| 7 | 12 | 105 | ||||
| 14 | 10 | Ibid | ||||
| 18 | 42 | 127 | ||||
| 22 | 12 | 179 | ||||
| 41 | 13 | 166 | ||||
| 45 | 1 | 72 | 2 | 32 | ||
| 47 | 30 | 166 | ||||
| 74 | 3 | 103 | ||||
| 78 | 25 | 2 | ||||
| 81 | 5 | 93 | ||||
| 86 | 13 | 138 | ||||
| 103 | 7 | 28 | ||||
| 114 | 1 | 39 | ||||
| 116 | 6 | 138 | ||||
| 118 | 19 | 169 | 22 | ibid | 25 | ibid |
| 119 | 9 | 6 | 16 | 169 | ||
| 121 | 1 | ibid | 8 | 29 | ||
| 137 | 2 | 119 |
Prover.
| 1 | 4 | 138 | 22 | Ibid |
| 4 | 3 | 130 | ||
| 13 | 23 | 51 | ||
| 16 | 10 | 57 | ||
| 19 | 7 | 128 | ||
| 23 | 26 | 128 | ||
| 25 | 1 | 121 | ||
| 31 | 4 | 128 | 29 | 5 |
Eccleſ.
| 3 | 4 | 128 |
| 7 | 22 | 38 |
| 12 | 12 | 74 |
Cant.
| 4 | 5 | 159 |
Eſay.
| 3 | 2 | 138 | ||
| 6 | 1 | 47 | ||
| 6 | 9 | 184 | ||
| 8 | 1 | 79 | 118 | |
| 10 | 8 | 65 | 19 | 103 |
| 19 | 18 | 8 | ||
| 24 | 5 | 39 | ||
| 29 | 11 | 89 | ||
| 38 | 1 | 55 | ||
| 39 | 21 | 107 | ||
| 41 | 22 | 79 | ||
| 42 | 15 | 11 | ||
| 62 | 11 | 186 |
Iere.
| 10 | 11 | 84 | ||
| 15 | 1 | 164 | 19 | 68 |
| 31 | 15 | 183 | 39 | 128 |
| 36 | 2 | 73 | 17 | 74 |
| 39 | 3 | 97 | ||
| 40 | 1 | 107 | ||
| 47 | 15 | 103 | ||
| 51 | 3 | 129 |
Ezek.
| 3 | 27 | 44 |
| 12 | 16 | 103 |
| 13 | 9 | 27 |
| 28 | 3 | 31 |
| 33 | 35 | 41 |
Dan.
| 7 | 9 | 46 | ||
| 8 | 17 | 47 | 27 | 44 |
| 5 | 25 | 89 |
Hoſe.
| 1 | 1 | 75 |
| 2 | 16 | 37 |
| 4 | 11 | 113 |
| 9 | 7 | 71 |
Ioel.
| 2 | 28 | 49 |
Ionah.
| 3 | 4 | 55 |
| 4 | 6 | 135 |
Mich.
| 3 | 6 | 58 |
Nahum.
| 3 | 8 | 135 |
Habak.
| 2 | 2 | 118 |
Zeph.
| 3 | 8 | 110 |
Hagg.
| 1 | 8 | 58 |
| 2 | 9 | 59 |
Zach.
| 9 | 9 | 186 |
| 11 | 24 | 103 |
| 12 | 10 | 113 |
Matth.
| 1 | 1 | 82 | 5 | 97 | ||||
| 2 | 23 | 165 | ||||||
| 5 | 4 | 136 | 29 | 179 | ||||
| 6 | 23 | 117 | ||||||
| 7 | 1 | 179 | 12 | 33 | 16 | 31 | 25 | 136 |
| 10 | 16 | 138 | ||||||
| 11 | 11 | 103 | ||||||
| 13 | 25 | 139 | ||||||
| 19 | 24 | 96 | ||||||
| 21 | 41 | 38 | ||||||
| 22 | 37 | 31 | 40 | 165 | ||||
| 26 | 26 | 180 | 30 | 170 | 39 | 103 | ||
| 27 | 46 | 123 |
Mark.
| 5 | 4 | 134 |
| 14 | 3 | 139 |
| 16 | 5 | 46 |
Luk.
| 10 | 11 | 167 |
| 11 | 7 | 161 |
| 13 | 36 | 179 |
| 18 | 12 | 176 |
Iohn.
| 1 | 5 | 99 | 9 | 39 | 18 | 44 | 29 | 103 |
| 3 | 12 | 88 | ||||||
| 7 | 37 | 174 | ||||||
| 8 | 17 | 110 | ||||||
| 9 | 24 | 186 | ||||||
| 10 | 1 | 100 | 35 | 83 | ||||
| 13 | 18 | 186 | ||||||
| 17 | 3 | 21 | ||||||
| 19 | 39 | 183 | ||||||
| 20 | 28 | 4 |
Act.
| 2 | 4 | 70 | ||
| 3 | 16 | 26 | 24 | 164 |
| 6 | 9 | 138 | ||
| 7 | 27 | 27 | ||
| 8 | 32 | 137 | ||
| 9 | 2 | 96 | ||
| 13 | 8 | 132 | 15 | 162 |
| 15 | 21 | 42 | ||
| 16 | 10 | 162 | ||
| 19 | 9 | 139 | 23 | 136 |
| 21 | 4 | 69 |
Rom.
| 9 | 21 | 103 |
| 12 | 20 | 179 |
| 14 | 23 | 37 |
1 Cor.
| 8 | 9 | 183 |
| 13 | 1 | 2 |
| 14 | 11 | 131 |
2 Cor.
| 7 | 8 | 69 |
| 8 | 15 | 188 |
| 10 | 10 | 110 |
Gala.
| 1 | 12 | 65 |
| 2 | 14 | 70 |
| 3 | 10 | 134 |
| 6 | 6 | 21 |
Epheſ.
| 1 | 4 | 79 |
| 3 | 8 | 8 |
| 26 | 20 | 8 |
| 5 | 13 | 56 |
Philip.
| 2 | 25 | 136 |
Coloſ.
| 2 | 16 | 174 |
1 Theſſ.
| 2 | 13 | 76 |
| 4 | 4 | 103 |
1 Timot.
| 5 | 23 | 9 |
2 Timot.
| 1 | 15 | 168 |
| 4 | 20 | 67 |
Heb.
| 7 | 2 | 90 | 17 | 16 |
| 10 | 28 | 60 | ||
| 11 | 22 | 116 | ||
| 12 | 21 | 44 |
Iames.
| 4 | 6 | 83 |
| 9 | 4 | 135 |
2 Pet.
| 1 | 19 | 67 | 21 | 68 |
| 5 | 3 | 137 |
1 Ioh.
| 2 | 16 | 13 |
Iud.
| 9 | 96 |
Revel.
| 1 | 14 | 49 |
| 15 | 3 | 172 |
| 18 | 3 | 104 |
| 22 | 1 | 3 |
A Table of the chiefe Hebrew words explained in this Booke.
א
foreign 41
foreign 58
foreign ibid
foreign 56
foreign ibid
foreign 27
ב
ב 75
foreign 30
foreign 161
נ
foreign 23
foreign 99
foreign 87
ח
foreign demonſt. 51
foreign locate 138
foreign 30
foreign 171
foreign 86
foreign 140
foreign 172
foreign 102
foreign 168
ז
foreign 182
foreign 126
ח
foreign 102
foreign 104
foreign 132
foreign ibid
י
י minima litera 116
foreign 86
foreign 52
foreign 32
foreign 74
ב
foreign 77
ζ
foreign 167
foreign 128
foreign 130
foreign 168
foreign 139
foreign 168
foreign 148
foreign 93
foreign 44 130
foreign 138
foreign Ibid
foreign 128
מ
foreign 126
foreign 125
foreign 60
foreign 168
foreign 136
foreign 176
foreign 164
foreign 163
foreign 168
נ
נ 170
foreign 164
foreign 80
foreign 104
ס
foreign 173
foreign 102
foreign 129
foreign 120
foreign 126
foreign 103
ע
foreign 32
foreign 137
foreign 141
foreign 41
foreign ib
foreign ibid
foreign ibid
foreign ibid
foreign 128
foreign ibid
ם
foreign 173
foreign 46
ק
foreign 99
foreign 163
foreign 30
ר
foreign 128
foreign 50
ש
foreign 162
foreign 101
foreign 31
foreign 116
foreign 139
foreign 45
ת
foreign 36
foreign ibid
foreign 56
foreign 31
foreign 182
foreign 146
foreign 156
A Table of the Greeke vvords expounded in this Booke.
α
foreign 73
foreign 56
foreign 77
foreign 181
foreign 139
foreign 173
foreign 132
foreign 142
foreign 105
β
foreign 4
foreign 77
foreign 101
γ
foreign 131
δ
foreign 56
foreign 72
ε
foreign 136
foreign 181
foreign 9
foreign 4
foreign 131
foreign 127
foreign 28
ζ
foreign 139
θ
foreign 75
foreign 47
foreign ibid.
foreign 104
ι
foreign 101
χ
foreign 135
foreign 108
foreign 99
foreign 31
foreign 23
λ
foreign 135
foreign 141
foreign 104
γ
foreign 131
foreign 135
foreign 175
foreign u74
foreign 105
foreign 131
foreign 139
ν
foreign 139
foreign 104
ο
foreign 134
foreign 141
foreign 48
foreign 135
foreign 45
α
foreign 28
foreign 126
foreign 137
foreign 139
foreign ibid
foreign 100
foreign ibid
foreign 28
ζ
foreign 101
σ
foreign 181
foreign 99
foreign 177
foreign 162
foreign 100
foreign ibid
foreign 181
λ
foreign 176
ν
foreign 135
φ
foreign 45
foreign 72