Sermons on Job, Subject index · Part G
G
Gate.
VVhat is ment by Gate. 90. b 58.
VVhat is ment by falling downe i… the Gate. 90. b. 54.
Generalneſſe.
Generalneſſe of ſinne is no excuſe of ſinning. 20. b. 1. 19.
Giftes.
The Giftes of the minde, and al ſciences, trades and handicraftes, come of God and not of nature. 619. a 18.
To what ende GOD beſtoweth his Giftes of grace vppon vsus. 619. a 44.
The Giftes which God giueth, muſt be communicated to our neighboures. 14. a 7. 373. a 50. 377. a 44.
Gods Giftes ought not to ſerue too any vaine glory. 373. b 55.
The Giftes that God giueth vsus muſt make vsus the earneſter in glorifiing God. 13. b 59.
The deſpiſing of GODS Giftes in men, redoundeth to the iniury of God himſelfe. 301. b 21.
In Iobes time he that had excellent Giftes, was reuerenced of the whole people. 552. b 57.
God doth and may iuſtly at his pleaſure both giuegive and take away. 33. a 60.
VVee ſhall pay dearely for GODS Giftes, if they be not beſtowed as they ought to be. 544. b 34.
VVe muſt not bee proude of GODS Giftes in nature or otherwyſe. 797 a 33.
It is a hard matter for a man not to abuſe God his Giftes. 568. a 46.
The more Gods Giftes are, the more are the afflictions and trialles of them that hauehave them. 320. b 27.
Glory and Glorify.
VVherein Gods Glory conſiſteth. 235. b 47.
God giueth vsus cauſe to Glorifie and praiſe him euen in our troubles and afflictions, how boiſterous ſo euer he ſeeme to vsus. 25. b. 10.
VVe can not Glorify God in our aduerſities, except we be perſwaded that they be for our Saluation & welfare 699. b. 8.
The meane to Glorifie God aright. 630. a 27.
God neuer ceaſeth to giuegive vsus cauſe to Glorifie him by dooing vsus good. 705. a 5.
Men ought not to glory in their preſent greatnes. 61. b 6.
Of the Glory of this world. 350. b. 44
God.
VVhat is comprehended vnderunder the word God. 151. b. 28.
God applyeth himſelfe to vsus after all faſhions, to the intent to winne vsus 753. a. 37.
God enuieth not any mannes vertuouſneſſe or weldoing. 715. b 36.
God neuer failith vsus at our need. 109. a. 21.
God is not bound to vsus, but we wholy to him. 27. a 23. 701. b 35. 803. a. 34. 804. a b.
God is the fountaine of all equity & right. 151. a 11.
God is not affectioned a… men are. 701. b 36.. 703 a 30. 715. b. 14.
God is not like vsus, neiger hath he any part of our nature in him. 701. b 26. 702. b 32. 715. a 35.
God is vnchaungeable, and a true perfourmer of his promiſes. 28. a 37. and 60.
God is likened to earthly Princes. 16 b. 31.
God is openly ſhewed in the perſon of his Sonne. 11. b 43.
God is vnpartiall. 716. b 42.
God knoweth better what it is meet for vsus, thā we our ſelues do. 30. a 5.
God knoweth ourwayes and reckeneth our ſteppes. 574. a 15.
God knoweth what is meet for our triall without Sathans counſel. 20 b 54.
God laieth not more vppon vsus than we be able to beare. 25. b 20.
God muſt hauehave the prayſe of our worldly welfare, and of all other thinges. 22. b 60. 33 b 48.
It is againſt Gods nature, to deale roughly or to bee angry with vsus. 726. a 40.
God neuer reiecteth ſuch as come vntounto him vnfaynedly. 156. b 32.
God ſerueth his owne tourne by Sathan and the wicked, and yet the euil remaineth ſtill in them. 24. b 50. 36. a 41. 37. b 25. 38. a 2.
God and Sathan worke both in one act, but yet to contrary endes. 38. a 12.
God neuer ſuffreth good men to periſh. 158. b. 12.
GOD tourneth euill into good towardes his choſen. 25. a. 25.
Gods apparell or clothing 795. a 49.
VVhat is ment by Gods arme. 795. b 18.
Gods bearing and forbearing of vsus is of his own free mercy. 711. b 54.
VVhat it is to be written in GODS Booke. 350. b 40.
Gods concealing of thinges from our knowledge, is for that our capacity is not able to conceiue thē. 636. a 24.
Gods doinges are incomprehenſible to vsus, furtherforth than he liſteth to reueale them vntounto vsus. 36. b 44.
A compariſon betweene God and vsus to abate our pride in finding fault with Gods doinges. 692. a 38.
God doth not any thing that is not reaſonable and righufull. 35. a 60. 38. a 35.
GODS euerlaſtingneſſe compared with the ſhortneſſe of our lyfe. 763. b
Gods goodneſſe towardes vsus 17. a 44 25. a 25.
Gods goodneſſe in giuing ſeaſonable weather. 775. a 33.
GODS goodneſſe in humbling himſelfe to our capacity, both in his doctrine and in his workes. 16. a. 30. b. 29. 18. b 22 35. 39. a 50. 528 a 35. 736. b 3. 768. a 35.
Gods goodneſſe extendeth it ſelfe euen to the wicked. 766. a 38.
GOD ſheweth his goodneſſe towardes vsus at all tymes. 508. a. 50.
VVe muſt repoſe our ſelues vppon Gods goodnes as Iob did. 560. b 5.
Howe wee ought to conceiue the goodneſſe and power of God, & beleue in him. 369. a 18.
Gods intent in vſing goodneſſe toward vsus. 33. a. 14. 740. a 28.
How vnmindfull we bee of GODS goodneſſe in any of our aduerſities. 740. a 21.
GODS grace is not to be meaſured by that that wee ſee 156. a 50.
Gods grace is the only ſtay and repayrer of all thinges. 83. b 43.
VVhereof it commeth that wee bee deſtitute of Gods grace and holy ſpirite. 28. b. 6.
The papiſtes knowe not what grace is. 447. b 55.
VVee muſt goe ſtill forward ſtill in Gods ſchole and not ſtand ſtill at a ſtay 805. b 55.
Gods ſoueraignty one… man and all other his creatures. 1. a 15. and 27. 8. a. 41. 16. …30. 24. a 33. 34. a 38.
VVherevnto the conſideration of Gods ſoueraignty leadeth. 96. a 12.
GODS ſpirite raigneth aboue the order of nature. 619. a 17. 620. a b 730. a b.
The woonderfull alteration that Gods ſpirite woorketh in mennes hartes. 817. a 58.
Gods wil is the rule of al righteouſnes 682. a 50.
GOD ſheweth an incomprehenſible wyſedome euen in the baſoſt and ſmalleſt thinges. 772. a 16.
GODS woorde is not heard of it ſelfe, but by reaſon of our dulnes 18. b 30.
GODS woorde muſt not be forbidden to bee redde of any man 18. b 27.
GODS woorde and trueth are diſhonoured when it is put to an euil vſe. 2. a 35.
VVith what mindes, men doe commonly heare and reade GODS woord. 714. a. 31.
VVhy GOD ſendeth his woord vntounto vsus. 304. b 40.
It is beſt for vsus, that God hauehave his ele vppon vsus. 147. a 53.
The way to come vntounto God 260. b 31.
VVe cannot bring any thing to God to pleaſure with all. 701. b 40. 702 a 20.
How God ſheweth himſelfe vntounto vsus 174. a 25.
The thinges that are in God can not be deuided the one from the other 151. a. 18.
VVhy the Scripture termeth GOD our Buckler, Sheeld, wall, trench, Rampire, Bulwarke, Tower, Fortreſſe. 22 b 44.
VVho ſo euer ſetteth hym ſelfe agaynſte GOD, ſetteth himſelfe againſt al right and equity. 151 a 33
Looke more in the Titles of Almightyneſſe, Afflictions, Benefites, Beeinges, Chaſtizementes, Defence, Face, Goods, Gouernement, Giftes, Glory, Hotyneſſe, Honour, Iuſtifie, Iuſtice, Iudgements, Knowing and Knowldge, Lawe, LoueLove, Liberality, Maieſty, Magnifie, Prouidence, Powers, Rightuouſneſſe, Soueraignty, Trueth, will, Wiſedome, Workes. Woord. &c.
Gouernment & Gouerners.
The maintenaunce of Gouernment, common weales, and eiuill pollicy, is an euident proofe of GODS prouidence. 718. a 12.
VVhy wicked Gouerners are too bee honored and obeyed and how.
The ſtate of Gouernment commeth of God, and to what end it is ordeined. 674. b 25.
VVhy God ſuffereth wicked Gouerners and Officers. to raigne ouer vsus 671. a 19. 688. b 47.
The demeanor of Princes, Gouerners & Iuſticers in theſe daies. 718 a. 56.
Commonly the worſt and wickedſt hauehave the Gouernement of thinges in this world. 670. b 46.
It is meete that God ſhould Gouern vsus. and that we ſhould followe his holy will. 572. a 30.
Earthly Gouernours hauehave neede too be put in minde of their dutie. 671 a 24.
VVicked Gouerners are to be rebuked by the Preachers. 675. a 39.
VVhy men are put in ſubiection and thraldom vntounto Gouerners. 780. b 53.
All inferior meanes of Gouernment, are but inſtruments & ſeruauntes of Gods ſoueraign dominion. 671 b 19.
God is not only the maker, but alſo the continuall and alonly Gouerner of all thinges. 670. b 20. 671. b 6. 749. a 36. 778. b 7.
Gods almighty power in Gouerning all thinges, is an inuincible and peremptory proofe of his righteouſeneſſe. 670. b 41. 672. a 40.
God Gouerneth, guideth and directeth al thinges by his prouidence, notwithſtanding the manifolde troubles & diſorders in the world 713. a 1. & 716.
How GOD Gouerneth the worlde. 438. b. 22.
Godly.
Godly folke muſt alwaies reſiſt euil. 20. b 1.
Godly folk are afflicted more roughly then reprobates. 28. b 54.
The honour that God doth vsus in giuing vsus grace to be Godly, and to ouercome Sathans aſſaultes. 19. b 10.
God ſometime clotheth the Godly with the ſpoyle of the wicked. 515. a 44.
Looke more in Faithfull.
Goſpell.
The Goſpell is a cleare loking glaſſe wherein vvee ſee God face to face. 370. b 10.
The doctrine of the Goſpell belongeth to al ſortes of men, both wiſe and ignorant, learned and vnlearned, high or lowe 660 a 59.
The doctrine of the Goſpell can not be attained to by mannes natural vnderſtanding. 619. b. 10.
The cauſe why the Goſpell is preached. 627. b 5.
The chief end of the Goſpel. 645. b 36
The ineſtimable benefite and treaſure of the Goſpel, and of al Godly comfort. 645. a 55. 646. a 6. 648. a 32.
The ſingular priuiledge which God giueth to thoſe Countryes where his Goſpell is preached 646. b 35.
In the Goſpell we hauehave infinite treaſures of wiſdome and knowledge 552. a 53.
The cōmon manner of mens knowing of the Goſpell. 661. a 27.
VVhy the world hateth the Goſpell, 474. a 60.
Good and Goods.
VVe muſt do Good to ſuch as hauehave no meanes to recompence vsus. 545. b 39.
God giueth vsus his Goods, to the inintent we ſhould relieue our Brethren with them 586. a 30.
It is an vntolerable vice for a man to truſt in his Goods. 591. b 2.
None of the Good turnes which are done in the worlde, are done freely. 542. a 45.
Grudging or murmuring.
To murmur or Grudge againſt God for afflicting vsus, is as much as too iuſtify our ſelues aboue him, or to make ourſelues more righteous than he, 613. a 36.
To Grudge againſt GOD in afflictions is a priuie and indirect blaſpheming of him. 699. b 28.
To Grudge at the proſperity of the wicked or at the diſorder of things in the world, is a blaſpheming of God. 666. b 6.
All that Grudge or pleade againſte god ſhalbe confounded. 680. b 40
Looke more in Impaciencie.
Ground.
The falſe Ground that Iobes friends tooke in reprouing him. 522. a 6.