Sermons on Job, Subject index · Part D – Part E
D.
Of Dalying.
It is not for vsus too Dally with God. 310. a 9.
To Dally vvith Gods vvord and raiſe vnprofitable queſtions and vaine diſputations in the handling ther of, is highe treaſon againſt God. 291. b 35.
Damnation.
Our Damnation ſhall be the greater if we amend not at Gods warning and chaſtizementes. 721. a 49. 722. b 13.
Darkneſſe.
The kingdome of Darkeneſſe. 196. a 23.
Dauid.
Dauids numbring of the people. 24. b 58.
Dauid was a frayle man. 28. a 57.
Dauid ouerſhootes himſelf through proſperitie. 30. a 54.
Dauids aduoutrie puniſhed. 37. b. 15.
Dauid a paterne of patience to al mē of honor. 554. b 22.
Dauncing.
Dauncing is a curſed mirth. 408. a 7
Day.
Our Day is ſufficiēt too make vsus inexcuſable. 156. b 9.
VVhichWhich are called the Dayes of the Lord. 466. b 51.
Deceiptes.
Deceiptes are worſe than open violence. 574. b 51.
Defence.
How needfull Gods defence is for vsus 22. b 24. 30. b 55.
VVe neede not be afrayd ſo long as we be vnderunder the Defence and tuition of God. 805. a 7.
How needfull it is for vsus to be Defended of God. 30. b 58.
Hovve farre we may Defend our ſelſelues. 98. a 3.
Gods Defending and protecting of vsus is a corzie to Sathan and al the wicked. 19. b 32.
Gods Defence and protection, doe imbolden, incourage, ſtrengthen, vphold, and vvarrant the godly againſt all temptations, perils, and aſſaults. 19. b 35.
God vvill Defend vsus no leſſe than he did the godly in old time. 20. b 32. 28. a 38.
Deliuering and Deliuerers.
Only God Deliuereth from aduerſitie. 109. b 8.
Gods deliuering of vsus from any one aduerſitie or affliction muſt ſtrengthen vsus againſt all other afterward. 818. b 39.
The vvickedneſſe of the Papiſtes in making many Deliuerers. 109. b 19
Deſerts and Deſeruing.
It is a renouncing of God for a man to truſt in his owne Deſertes. 594. a 44.
It is an Article of beliefe in Poperie, to ſay that men can earne or purchaſe heauen by their owne Deſeruings. 803. b 25.
God doth not handle menne in this preſent life according to their Deſeruings. 496. a 24.
Of Deſpayre.
Deſpayre muſt be taken heede of in aduerſitie. 51 b 6.
VVe muſt not Deſpayre nor …ee diſcouraged, though we ſlide back… oftentimes through infirmitie. 659. a 4. b.
The meanes too keepe vsus from Deſpaire in time of afflictiōs. 152. b 11.
Of Death and Dying.
The Death of the perſecuted is a precious Death. 112. b 21.
The children of God ought to wiſh for Death. 66. a 36.
VVhat meaſure is to be kept in vviſhing for Death. 64. b 17.
Iob wiſheth amiſſe for Death. 118. b 35. 58.
In what reſpecte the children of God wiſh Death. 118. b 33.
In what reſpect woorldlings wiſhe Death. 118. b 54.
In what reſpect vvee may wiſhe for Death. 64. a 7.
The difference betweene the Death of the godly, and the death of the vngodly. 112. b 29. 347. b 56.
Dominiō ouer death belongeth only to God. 74. a 25.
VVhy Death is not deſired, but ſhū-ned of vsus. 506. a 25.
VVe ought alvvayes to thinke vponupon Death. 83. a 57.
The Death of the wicked is alvvayes forcible. 505. a 20.
There is no reſt for the wicked in Death. 61. a 5.
All men muſt neeedes die. 84. a 16.
Of preparation to Death and cherefulneſſe in dying. 85. a 44.
VVe draw continually vntounto Death. 83. a 45. b 8.
VVhat is is to Die without wiſdome 85. b 5.
It is for our profite too Die betimes. 112. a 61.
It is not lavvfull to ſeeke Counſell at the dead. 157. a 48.
VVhether the Dead know vvhat we do in this life. 290. a 36.
VVho be the Dead. 488. b 49.
In man of himſelfe there is nothing but Deadlyneſſe. 141. a 58.
Deuotion.
Our ovvne Deuocions and fancies driue vsus▪ backwarde, from God. 458. b 53.
VVhat the Papiſtes call Deuotion. 458. b 40.
From vvhence Popiſhe Deuotions ſprang. 436. a 61.
Duties of diuers ſortes.
The Dutie of all Superiors. 14. a 12. b 9. 17. 31. 630. b 52. 676. b 2.
The Dutie of ſuche as are in authoritie. 14. a 53. b 36. & 582. b 25.
The Dutie of ſuche as are of meane degree. 677. a 20.
The Dutie of Miniſters, Preachers, and Teachers. 14. a 60. b 44. & 70 a 27. 71. a 54. 627. a 37. 628 a 17.
The Duty of men in proſperitie. 22 a 31.
The Dutie of olde folkes that are ignorant. 619. a 1.
Dutie of Parents. 14. a 28. b 31. 59. & 302. a 35.
Dutie of Rich men. 6 a 58.
Dutie of hoſholders. 14. a 30. b 32.
The Dutie of Offenders. 50 a 52.
The Dutie of a true Chriſtian. 70. a 13. b 49.
Our Dutie towardes the afflicted. 49 a 9. 50. b 1.
Our Dutie towards ſuch as are wrōgfully oppreſſed, 718. b 39.
Of Difference.
It is God that hath made and ſet the ſundrie Differences and Diuerſities betvveene all things. 799. a 18 801. b 24.
Of Diſcerning.
Howe to Diſcerne a right meening mynd. 684. b 29.
VVe Diſcerne not that which belōgeth to our ſoules, bicauſe wee are too much wedded to this preſent life. 551. a 33.
A marke to Diſcerne Hipocrits from Gods children. 73. a 5.
How greatly it is for our behooſe to Diſcerne God from his creatures, and vvhat inconueniences inſue of the contrarie. 715. a 32.
Diſorder.
The Diſorder of things in this vvorld impeacheth not Gods rightuouſneſſe. 703. a 34.
VVhy God ſuffereth things too bee Diſordered in this worlde. 703. a 50.
Of Diſpleaſing of God.
VVhen we Diſpleaſe God it is al one as if we proclaimed warre againſt him. 771. a 21.
Vnaduiſed Diſpleaſing of God muſt be eſchued. 56. a 20.
Aduiſed Diſpleaſing of God is monſtrous. 56. a 30.
Of Diſputing with God.
The cauſe why men Diſpute vvith God and thinke his iudgementes ſtrange. 678. b 32.
Of a Diſſembling.
It is not lavvful for Chriſtians in any wiſe to diſſemble. 503. b 21.
They that Diſſemble other mens euill doings are as giltie as the offenders themſelues. 698. b 2.
Diuinitie.
Popiſh Diuinitie. 215. b 11. 292. a 15.
Popiſhe Diuinitie hath two partes. 292. a 15.
Doctrine.
Gods Doctrine muſt not be corrupted vvith mingling or diſguiſing.
Al Doctrine that tendeth to the glorie of God muſt be helde for good and holie. 714. b 26.
VVhereat the Doctrine of God beginneth to be vaileable in vsus. 488. b 50.
The naturall office of good Doctrin 520. a 44.
VVee muſt aſſure our ſelues that the good Doctrine which God ſent vntounto vsus for our welfare, commeth from heauen. 573. b 40.
VVhy God hath fitted his Doctrine to our capacitie. 636. b 10.
All good Doctrines muſt be receiued without queſtioning. 129. a 41.
The perſon that bringeth vsus the Doctrine of God, ought to be receyued vvith reuerence. 715. a 10.
Al they that do not ſubmit thēſelues to the Doctrin of ſaluation, fight againſt God. 410. b 53.
The faithfull muſt trie all Doctrines before they conſent to them, and the touchſtone too trie them by. 628. b 20. 631. b 3.
Looke more in Preachers, Teachers, Scriptures, Gods worde.
Of Doubting.
Euen the perfecteſt and faithfulleſt men doe ſometimes fall intoo Doubt of Gods prouidence. 700. a 51.
The Doubting of the faithful is ioyned with quietneſſe 66. b 56.
Though we▪ ſee death preſent before our eyes, yet muſt we not Doubt. 563. b 30.
The leaſt Doubt or grudge that we receiue againſt Gods rightuouſneſſe is blaſphemie. 654. a 1.
No aduerſitie muſt make vsus Doubt of God. 535. b 31.
Of Drawing.
The meanes whereby God Draweth vsus too him are his feare and louelove. 532. b 9.
Two cauſes for the which god ought to Dravve neere vntoo vsus, for our cuſtodie and maintenaunce, and for our chaſtiſement. 276. a 50.
Duſt.
VVhat is ment by caſting of Duſt vponupon mens heades. 50. a 42.
Looke more in Aſhes.
E.
Eagles.
The nature of Eagles. 786. a 32. b 36
Proofe of Gods mightie power and wiſedome and prouidence in the nature of Haukes and Eagles. 786. a 28. & 787. a b.
The diligence of the Eeagles in ſeeking their pray, bereueth vsus of excuſe if vvee be ſlothfull in ſeeking the foode of our ſoules and the heauenly life. 787. b 42.
Eares.
To vvhat end & vſe our Eares ſerue. 661. b 14. 662. a 15. b 1.
VVhat is ment by Gods opening of our Eares, and howe hee doth it. 720. a 8.
Earth.
The Cituation of the Earth and the vvonderfull vvorkmanſhip therof 758. b 14. 759. a b. 760. a.
A double meaſuring of the Earthe. 769. a 22.
The Earth is a looking glaſſe to beholde Gods mightie power and wiſdome in. 760. a 37.
Gods mightic power and wiſedome vttered in the creatiō of the earth prouoke vsus too praiſe him. 758. b 14. 759. a b 760. a
Edifie and Edifying.
VVhat Edifying is. 293. a 4.
Two principall partes of Edifying. 292. b 42.
Our words ought to be profitable & edifie. 291. a 51.
The readieſt way for the Miniſters to Edifie the people. 487. b 20.
Howe man is ſaide to be Edified. 318 a 37.
Election.
The enemies of Election 253. b 55.
Elephant.
The nature and properties of the Elephant. 799. a 9.
Enemy.
Our deadly Enemies do oftentimes profit vsus more than our freendes. 555. a 13.
VVhy God ſometime ſheweth him ſelfe our enemie. 268. a 46.
How to withſtand thoſe tentations, when God ſeemeth to be our Enemie, and to ouerlade vsus with afflictions. 360. b 12.
End.
All thinges are to bee iudged by the End wherevnto they tend. 38. a 8.
Enuy.
VVhy men doe Enuy and ſpyte one another. 715. b 20.
VVhy we ſhould not enuie the proſperitie of the wicked. 396. a 28.
VVhy wicked Princes and great perſonages Enuy good and vertuous men. 716. a 11.
Errour.
He that doth not withſtande all Errours and wicked opinions, is a traytour to God. 502. b 31.
Eſau.
Eſau and his linage accurſed. 2. b 49
Eſtridge.
The nature and properties of the Eſtridge. 783. a 37.
Of Eſtridges. 780. a. 52.
Euill.
There commeth a double profit only by abſtayning from dooing of Euill in reſpect only of ſome perſon. 538. b 13.
He that is hardned in Euill doth ſcof at all Religion. 564. b 30.
All occaſions of Euill muſt be eſchued. and how. 40. b 50.
VVith what mynde wee muſt finde fault with Euill and condemne it. 133. b 55.
Of eſchuing of Euill, and how to do it. 5. b 6.
Examine.
VVhy God examineth vsus ſo ſtraitely in this world. 712. a 25.
Example.
Each mans Example is an inſtruction and edifying to other. 656. a 51
Of Excuſing.
Excuſing of mennes ſelues by other folkes. 15. a 36.
VVe ſhall not be Excuſed by alleaging that eueryevery man doth as wee do. 539. b 24.
Eyes.
It is impoſſible for vsus too open our Eies without conceiuing ſome offence againſt God. 571. b 37.
Too what end our eyes were made. 579. a 29.
Ezechias.
Ezechias ouerſhootes himſelfe through proſperitie, and is reproued for it. 30. a 44.