Sermons on Job, Subject index · Part W 2 – Part Z
W.
VValke.
VVhat is ment or ſignified by VVal king generally▪ 4. a 37.
VVhat it is too VValke vvith God. 665. b 42.
VVhy Enoch is ſayd to hauehave VValked with God. 665. b 59.
VVhat it is too VValke vvith men. 665. b 41
VVhat it is to VValke vvith the vvicked▪ 664. a 55.
VVe can not vvalke to Gods contentation, except vve eſchue euill. 20. a 47.
How we may walk as it becommeth vsus. 40. b 38.
VVareneſſe
VVareneſſe needful in all ſtates and degrees. 7. b 51. 8. a 35.
VVareneſſe at feaſtings. 8. a.
VVareneſſe in time of proſperitie. 22. a 22. 30. b 25.
VVareneſſe in preuenting and eſchuing of ſinne and offences. 14. b 59. 15. b 5.
VVareneſſe in miſtruſting of ſecrete & vnknovvne ſinnes paſt. 15. b 13.
VVee bee warer in daungers of the bodie, than in dangers of the ſoul 19. a 39.
VVarning.
The VVarning that God giueth vsus as well in his woorkes, as in his word, ought to arme vsus againſt al inconueniences and temptations. 786. b 21.
VVarre.
Howe the vvicked are ſayd to make VVarre againſt God. 307. b 40.
VVashing.
VVhat is meant by VVaſhing. 188. a 30.
VVater.
VVater is the beginning or groundworke of the world. 740. b 14.
VVay.
VVe muſt not ſvverue from the way that God hath ſhewed vsus. 459. a 21
VVeake.
Man is not onelyonly VVeake, but alſo corrupte, and the difference betwene theſe two. 299. b 55. 300. a 22
VVeale or VVelfare.
VVherein conſiſteth oure greateſt VVeale. 507. a 35.
VVeldoing.
Our VVeldoing profiteth not God, neither doth our euill doing hurt him. 701. b 15.
The thinking that God is beholding to vsus for our VVeldoings, is the grounde of many ſuperſtitions. 701. b 42.
VVelſpring.
VVee muſt be fountaines or VVelſprings of liuing water, and vvhat is ment thereby. 126. a 22. 127. a 10
Pryde is the VVelſpring of all our diſordered dealings. 541. a 35.
VVelth.
VVorldly welth and proſperitie ſhal not defende men from the hande of God. 677. b 9.
VVhale.
The VVhale and the deſcription of him. 800. b 52. 801. a b. 802. a b. 803 a b.
Proofes of Gods mightie power, wiſdome, and the rightuouſneſſe in the VVhale. 801 b 40. 802. a b. 803. a b.
VVhoredome.
VVho ſo ſuffereth VVhoredome to bee committed, is a baude before God. 581. b 30.
VVicked and VVickednes.
All men of all degrees are VVicked, if God reſtreyne them not by his holie ſpirit. 675. b 32.
The VVicked are Gods ſeruauntes, tooles, and inſtrumentes, vvherewith hee ſerueth his owne turne iuſtly and rightfully, and yet their VVickedneſſe can not bee fathered vponupon him. 36. a 45. 37. b 24. 38. a 1.
The more that God bereth with the VVicked, the more do they hardē in their ſinnes. 547. a 23.
The VVicked can not do any more or any othervviſe, than God permitteth them. 36. a 38. 37. b 41. 322 b 35.
The VVicked is to bee condemned for his VVickedneſſe, hovv ſo euer his ſtate ſtandeth. 87. b 88. a b. and ſo forth.
All the wicked vvant three thinges. 505. a 32.
VVhy the VVicked are ſayde to bee planted. 87. b 30.
The VVicked periſheth before hee be full ripe. 314 a 2….
VVhy the wicked are ſuffred ſometimes vnpuniſhed. 405. a 2.
VVhy God giueth the wicked their full ſcope in this vvorld. 767. a 1.
Though the VVicked be not troubled, yet are they not throughly in quiet, bicauſe they hauehave an euil conſcience. 518. a 50.
Though God ſpare the wicked for a time, yet he ſuffereth them not to ſcape altogether ſcotfree. 812. a 50.
God neuer fauoreth the VVicked. 165. a 30.
God is an enemie too all VVicked folke in generall▪ 797. a 60.
God ouertaketh the wicked in their owne vvyles. 75. b 10. 99. a 41.
The wicked ſhall at length bee confounded▪ 767. a 41. & 316. b 53.
VVhy God deſtroyeth the VVicked. 198, a 18.
The VVicked come not willingly to the Lord. 508. a b.
If VVicked men eſcape vnpuniſhed in this world, their iudgements is the greater. 512. b 27.
The ende of the VVicked. 87. a 27. 378. a 41.
An admonition too the wicked. 512. b 36.
The VVickedneſſe of theſe preſent dayes. 90. a 19.
VVickedneſſe increaſeth, vvhen it is not reſiſted. 478. a 52.
VVill.
The VVill of God, is the fountaine of all rightuouſneſſe. 243. a 19.
Gods only VVill, is vntounto vsus a ſufficient reaſon of all his doings. 803. a 43.
If we enter to deep into the ſerching of Gods VVill and works, it vvill turne to our deſtruction. 809. b 14
Gods VVill and mans VVill, cannot ſtand togither, and why. 695. a 20.
VVilfulneſſe.
VVilfulneſſe of opinions, is extreme follie. 674. a 46.
VVilfulneſſe is a deadly plague. 129. b 20.
The malicious VVilfulneſſe of man. 289. a 41.
VVinke.
VVhen God VVinketh moſt at our ſinnes, then ſtande wee in worſte caſe. 691. a 9.
Though God VVinke at thinges for a time, yet in the ende he will call for an account of them. 534. a 2.
VViſdome.
The VViſedome of God is infinite. 95. a 12.
God hath all perfection of vviſdome in him. 526. a 4.
God is vviſe after two ſortes. 238. b 46. 243. a 38.
VVhat is our true VViſedome, and wherein it conſiſteth. 87. a 60. 89. b 10. 95. b 15. 219. b 53. 421. a 35. 526. b. 26. 659. a 49. 660. a 42. 692. a 32. 788. a 48. 789. a b. 814. a 29.
From whence vviſedome commeth. 101. a 50. 512. a 39. 523. a 60.
Gods children muſt not be without VViſedome and diſcretion. 130. a 59.
VVhat is the principall point of mās VViſdome. 525. a 54.
VViſedome is not tyed to the age, nor to the ſtate and degree of calling 620. a 43.
If man had the vnderſtanding of all thinges that are hidden, yet God his VViſdome is farre higher. 519. b 52.
The VViſdome and ſtrength of mā is but ſmoke before God. 246. b 1.
All the VViſdome, knovvledge, rightuouſneſſe, and ſtrength of man, is nothing before God 755. a 35.
A patterne of a vvorldly wiſe man. 101. b 2.
VVorldly VViſdome is fooliſhneſſe. 101. b 23.
God puniſheth the pryde of ſuch as truſt in their owne vviſedome, in inferiour things. 521. b 50.
God blindeth the wiſe, euē in vvorldly thinges, much more in the ſecrets of his Goſpell, and therefore wee ought not to bee offended, when vve ſe the vviſe of the vvorld hauehave no taſt of the Goſpell. 335. a 22. 38.
VVishe.
VVe may VViſh for nothing, vvhichwhich we ought not to pray for. 100. b 40
Man is tempted to vviſhe his ovvne vndoing. 514. a 51.
VVit.
VVee muſt not truſt too our owne VVit, and why. 695. b 32.
Hee that proudly preſumeth of his owne VVit, robbeth God of his honor. 522 a 11.
God will puniſh ſuch as apply their VVits to naughtie purpoſes. 522. a 16.
The cauſe why the Papiſts and heretikes ſtand ſo ſtifly to the Articles that are in controuerſie betweene them and vsus, is for that they truſt more too their owne wit, than to the ſcriptures. 696. a 4.
VVitneſſe.
The vpright and ſuch as are no hipocrites, refuſe not euen the VVitneſſe of men, concerning their giltleſneſſe. 329. b 5.
VVoman.
VVomen are not to be deſpized. 55. a 47.
The naturall kindneſſe of VVomen toward their children, and vvhēce it proceedeth. 784. a 41.
Gods VVoorde, or the Scripture.
Gods VVord is a conſuming fire. 395 b 15.
Gods worde muſt be our only direction. 86. a 60.
Gods vvorde is the Armour and vveapon of Chriſtians. 31. a 17.
Gods worde is not darke of it ſelfe. 637. a 11.
The Maieſtie, ſimplicitie, and eaſie plainneſſe of Gods word. 753. b 18. 772. b 18.
The Scripture applyeth it ſelf to our capacitie. 38. b 18.
God goodneſſe in ſhewing him ſelfe to vsus by his word, and the vſe and end thereof. 741. a 18.
The authoritie and obedience that muſt bee yeelded of all ſtates and degrees, to Gods worde. 329. b 26. 540. b 1. 627. a 15. 628. a 51. 631. a 20
Gods ſhewing of him ſelfe in his word, is farre excellenter than his ſhewing of him ſelf in his vvorks. 741. b 11.
VVhat maner of thing the Doctrin of Gods word is, and howe it differeth from other Sciences. 660. b 57.
The vvorde without the working of Gods ſpirite, is but a deade thing. 810. a 19.
They that reiecte and refuſe Gods word, are vvorſſe than the Papiſts 738. a
They that diſdeine to learne at Gods vvord, are worſſe than brute beaſtes. 661 a 45.
VVherfore many take no profit by hearing Gods vvorde. 253. a 60.
Hovve we ought to behaue our ſelues, vvhen wee ſee Gods worde ſo little receiued. 291. a 20.
VVee ought to bee deſirous of Gods worde, and why. 70. a 43.
The profite of Gods worde when it is rightly applyed. 486. a 47.
VVhat is to be done, that wee may profite by the hearing of Gods worde. 742. b 20.
How we ought to be minded, at the hearing of Gods vvorde. 79. b 1. 80 a 32. 529. b 46.
VVee muſt content our ſelues vvith the Scriptures. 80. a 29. 768. a 34.
The faithful muſt continually mind the thinges that are vvritten in Gods vvord. 638. a 27. 459. a 34.
To receiue Gods worde, is to receiue God himſelf. 410. b 411. a b.
The vſe of Gods vvorde. 70. a 22. 36. 749. b 21.
VVhat a villanie is it too forbid vnlearnid folke, the reading of the ſcripture. 18. b 27.
Men cannot barre the vvorde of god from continuing in his full ſtate. 642. b 51.
The vvickednes of mens liues ought not to diminiſh the authoritie of Gods worde. 530. b 18.
The Papiſtes are falſifiers of the holie Scriptures. 86. a 35.
VVoorkes.
Gods VVorks are incomprehenſible in them ſelues. 94. b 45.
VVhy all Gods VVorkes are called iudgements. 38. a 15.
Our negligence in conſidering gods workes. 96. a 18.
Three poyntes to bee minded in the conſidering of Gods vvorkes. 748 a 34.
Twoo ſortes of looking vponupon Gods wokes. 731. b 36.
It is perfect vviſdome to marke well Gods workes. 493. b 53.
VVe muſt not preſume to ſearch the bottome of Gods workes. 730. a 61 733. a 51.
Our loking at and vponupon gods works muſt ingender a reuerend feare of him in vsus. 738. b 29. & 739. a
The apparantneſſe of Gods vvorkes leaueth vsus without excuſe, if vvee magnifie him not. 733. a 12.
The depth of Gods inferior vvorks, proue that wee can not attaine to his incomprehenſible ſecrete. 737. a 11. 767. b 33. 769. a 21. 770. a b. 742. b 56.
The ordinarie ſight and wonted familiaritie of Gods woorkes, muſt not cauſe vsus to make the leſſe accompt of them. 736. b 47.
Mans preſumption in iudging Gods vvorkes. 94. b 18.
Gods wonderfull working in his viſible creatures, ought to reſtraine vsus from ruſhing intoo his incomprehenſible determinations, and from iudging too haſtily of his doings. 764. b 17. 763. a …6. 764. a b. 767. b 28. 768. a b. 769. a b.
The end of knowing Gods workes. 95. a 57.
The excellencie and maieſtie of gods workes, and our dutie in reuerencing and glorifiyng him in the ſame. 748. a 53. 749. a 751. b 21. 752 b 14. 798. b 8. 799. a b. 800. a b. 801 a b. 802. a b. 803. a b. 804. a b. 805. a b. 806. a b. 807. a b. 808. a b. 809. a b. 810. a b. 811. a b. 812. a b. 813. a b 814. a b. 815. a b. 816. a b. 817. a b. 818. a b. 819. a b. 820. a b. 821. a b.
Hovve Gods vvorkes are to be reuerenced. 95. b 18. 732. a 49.
God VVorketh after tvvo ſortes towardes vsus, to the ende we ſhoulde call vponupon him. 360. b 4.
VVhat is ment by mens owne vvorkes, and hovve God vvithdraweth them from them. 639. b 48.
God may rightfully reiect the works euen of the regenerate. 498. a 20.
If wee hauehave endeuoured to followe God his will, and too ſubmit our ſelues therevnto, our woorkes are acceptable before him. 576. b 1.
Gods accepting of our imperfecte VVorkes, ought to incourage vsus to do well. 813. b 49.
VVhat is to be conſidered in all our VVorkes. 575. b 53.
VVorkmanship.
Howe we are ſaid to be Gods workmanſhip. 285. b 59.
VVorld and VVorldlings.
VVhereof the VVorlde was made. 740. b 14.
The VVorlde is gouerned by Gods prouidence, and not by fortune. 16. a 31.
VponUpon what conditions wee are placed in this world. 418. a 24. 562. a 60.
God will not hauehave our myndes tyed to the things of this vvorld. 520. b 33.
The end of our being in this world. … 59.
VV… vvhat condition vve holde all VVorldly things. 34. 2….
VVorldlings and vnbeleeuers, preſume vponupon their own power 548.
The wretched VVorlde is beguiled with rich men, and of great eſtate 524. a 53.
VVee muſt bee alwayes readie and willing to forgoe the VVorld & all vvorldly things. 34. a 28. 520. b 33.
VVrath.
Of Gods VVrath, howe heauie it is, and hovve much to bee accepted. 280. a 35.
Gods VVrath is a fire. 399. b 5.
For what cauſe and to what ende, God maketh vsus to feele his vvrath 725. b 45.
The feeling of Gods wrath throughly, driueth away al myrth and quietneſſe. 644. a 40.
There is no affliction to bee compared with the feling of Gods vvrath. 138. a 41.
The greatneſſe of Gods wrath, and in vvhat wiſe we ſhould bethinke vsus of it. 643. a 21. 644. a b. 645. a.
The mightie power and rightuouſneſſe of Gods VVrath, and hovve wee may apply the ſame too our comfort and inſtruction. 711. a 15. 712. a b.
VVretchedneſſe.
Our VVretchedneſſe is a great beautie to Gods goodneſſe and mercy. 146. a 60.
VVrong.
God can not vſe VVrong or crueltie towards vsus. 195. a 38.
God doth not men any VVrong, in puniſhing or afflicting them. 668 b 41. 669. b 35. 670. a 12. 680. b 49. 682. a 44.
It is for our profite, that God ſuffreth men to do vsus VVrong. 435. a 5….
To do VVrong to our neighbour, is to warre againſt God. 308. b 34.
VVilyneſſe.
VVilyneſſe and wicked practizes muſt be farre from the children of God. 98. a 30.
VVynde.
The VVyndes are Gods meſſengers. 29. b 40. 30. a 15.
Y.
Youth and Yongmen.
VVhat our Youth is. 83. a 7.
A deſcription of the behauior of the Youth in theſe dayes. 617. a 38.
Youth is become altogether diueliſh 539. b 14.
VVherefore Youth is moſt giuen too ſinne. 265. a ….
The dutie of Yongmen, in preſence of their elders. 616. b 49.
In vvhat caſes Yongmen maye put forth them ſelues before their elders. 617. b 24. 618. b 53.
Z.
Zeale and Zealouſneſſe.
Men ought to be Zealous, in the defence of Gods truth. 625. b ….
VVith what zeale a Chriſtian ought to defend God and godly matters 713. a 14 b.
VVhere modeſtie is not, there Zeale and deſirouſneſſe to ſpeake, are to be diſcommended. 616. a 47.
Zealouſneſſe ought to be guided by reaſon. 616. a 31.
Moyſes caried away with Zealouſneſſe. 59. a 27.
FINIS.