Sermons on Job, Subject index · Part P – Part Q
P.
Papiſt Popedome and Poperie.
The Papiſtes teare Gods Maieſtie in peeces. 109 b 31.
The Papiſtes deny the firſt article of our beliefe. 242. b 16.
The Papiſtes are bereft of al hope of ſaluation, and why. 225. b 46.
The brutiſhneſſe of the Papiſtes. 79. b 50.
The deueliſhe curioſitie of the Papiſts. 79. b 58.
The fondneſſe of the Papiſts, as vvel in curioſitie of ſearching thinges vvhichwhich they ought not, as alſo in ſhunning of thinges which they ought to knovve. 636. a 44.
There is nothing in Poperie, but horrible confuſion. 255. a 26.
Confuſion of the Popedome from vvhome i… ſpringeth. 79. b 44.
Parents.
Parents muſt bring vp their children in the feare of God. 10. a 9. 52.
Their negligence and follie, in bringing them vp. 10. a 27. 44.
The iuſt rewarde of their negligence and follie. 10. a 44. b 8.
They muſt holde their children in avve, euen after they bee men and women grovven. 10. a 20.
Hovve they may purchaſe them ſelues authoritie with their children. 10 a 7.
Looke more in Dutie.
Partaker.
It booteth not to hauehave many adherents, and Partakers againſt God. 701. a 17.
Paſsions.
Paſſions are ſinnes. 208. a 45.
The Paſſions of our mynde, howe they ought to be repreſſed in dealing with God. 264. b 23.
The Papiſtes erroure in ſaying, that Paſſions are not ſinnes. 208. a 45.
VVhy our Paſſions or affections are wicked. 55. b 40.
VVe forgoe all wiſdome when wee are ouerpeſſed with our Paſſions. 148. a 45.
The preſent Paſſions and affections, carie men avvay. 58. b 50.
The cauſes why Iobs paſſions (which notwithſtanding, God doth not allovve of) are vvritten and fe…te downe in his ſtorie. 275. b 45.
VVhen men martyr them ſelues in their paſſions, they do but plunge thēſelues more and more in their miſeries. 343. a 15.
Looke more in Affections.
Pacience.
VVhat the worde Patience or Patientneſſe betokeneth. 31. b 51.
Patience is not ſenceleſſe, nor without feeling of greefe or ſorowe. 31 b 41. 32 b 51.
Patience is a conſtant and quiēt bearing oute of all aduerſities and temptations. 29. a 39. 31. a 52.
Patience in abyding Gods leyſure. 91. b 13.
The Patience of all men, yea euen of the beſt minded men is vnperfect and faultie in ſome pointes. 633. b 39.
The Patience of the faythful. 28. b 42
The cauſe and ground of true Patience. 28. b 21. 31. a 56.
Right proofes of Patience. 33. b ….
Examples of Patience. 1 a 35. 6. a 45. 7. b 59. 28. a 35. 52. a 47. 30 a 31.
Patience is the vpholder and mainteyner of fayth. 31. a 40.
The meanes too make vsus Patient in aduerſitie. 106. a 11.
Continuance in Patience, is requiſit in Gods children. 109. b 51.
Hovve farre vvee come ſhort of the Patientneſſe that was in Iob. 729. a 52.
VVhat Patience it behoueth vsus too hauehave, when God hath ben rough vvith vsus. 790. b 22.
VVithout Patience, no ſeruice can pleaſe God. 22. a 37.
Lacke of Patience, is the cauſe why we grudge at the wicked. 313. b 55.
Mens common opinion concerning Patience. 31. a 32.
The Patience of the vnbeleeuers. 28. b 23.
They that abuſe gods Patience, ſhal feele his wrath the ſorer. 711. b 36.
Paule.
Paule in daunger of pryde. 25. a 34.
Paule is buffeted by Satan. 25. a 45.
Paynims.
The Paynims reiecte Gods grace. 83. b 15.
The Paynims blaſphemed God. 83. b 24.
Peace.
Looke more in Rest.
The true Peace that is bleſſed of god 303. a 41.
How we may hauehave Peace with God. 303. a 17.
VVee muſt ſeeke Peace in God, and not in worldly goods. 518. b 25.
VVhat is ment by holding ones Peace. 129. b 60.
Peacocke.
Of Peacockes. 780. a 53. 782. b 51.
Perfection.
The wordes Perfecte and Perfection miſtaken, and therefore refuzed of Caluin. 3. b 15.
God only knovveth what Perfection is. 169. a 3.
Perishing.
Periſhing is more thā to be afflicted 74. a 4.
Perſecuter.
Perſecuters are curſed of God. 18. b 57.
Pitie.
Looke more in Compaſſion and … MercieMercy.
VVe muſt be touched vvith the pitie of our neighbours. 567. b 43.
It is a blaſphemie to think that god Pitīeth not ſuch as call vponupon him. 569. b 46.
To be Pitifull to the needie, is a token that wee are Gods children. 585. a 51.
Pleade.
VVe ought not to Plead vvith God, although vve might. 330. b 15.
It would not boote vsus or auayle vsus, though we had libertie to Pleade againſt God. 663. … 36.
Pledge.
Hovve a Pledge may be taken. 431. a 30. 468. a 14.
Pleaſe and Pleaſures.
Of Pleaſing or diſpleaſing of men. 368. a 53.
Difference betwene the Pleaſures of the godly and vngodly. 509. b 35.
VVe muſt ſeeke to Pleaſe God only, and too obey him in all that vvee do, or ſay. 543. b 38.
Pleiades. 773. a 3.
Plyable.
Fewe yeelde them ſelues Plyable to God. 524. a 6.
Pollicie.
Earthly Policie is ordeined of God. 61. b 28.
Earthly Policie concerneth but this life 61. b 30.
VVorldly Policie ſerueth not too bring vsus too that perfection that God requireth of vsus. 430. b 51.
Too vvhat purpoſe vvorldly Policie ſhould ſerue. 430. b 51.
Poore folkes and Pouertie.
Poore folkes are more excuſable than rich folkes. 6. a 58.
Poore folkes are in leſſe daunger by temptation than riche folkes. 7. a 14.
Both Poore and riche are called too ſaluation. 7. b 34.
Pouertie bringeth ſtore of temptations. 6. b 39.
VVhat is to be done vvhen vvee bee pinched with penurie or Pouertie 776. b 56.
Pooreneſſe of ſpirite. 6. b 16.
Pouertie the true ſchoolemiſtres of myldneſſe. 101. a 59.
Power.
The Povver of God. 73. b 33.
No Power of Man is able too match God. 793. a 21.
Gods grace and Power is not to bee meaſured after our reaſon. 102. b 51.
God hath giuen vsus a great proofe of his mightie Power, in the perſon of Iob. 562. a 48.
God his power is not ſubiect too any humaine or worldly meanes. 562. a 46.
Gods Povver and iudgementes are euermore matched with goodneſſe and vprightneſſe. 663. a 18.
VVhat manner of Povver is too bee imagined in God. 634. a 51. b 45. & 796. a 54.
VVe neede not to go out of our ſelues to find profes of Gods mightie Power, wiſedome and rightuouſneſſe. 404. a 37.
Proofes of Gods mightie Povver, wiſedome and rightuouſneſſe in the Elephant. 799. a b 800. a b 801 a b. 802. a b.
The Papiſts blaſpheme God, in ſaying hee hath an abſolute Power. 457. b 46.
Man is not able to comprehend god his mightineſſe and Power. 562. a 2.
Pray and Prayer.
To Pray to God, is a thing common to all men. 13. b 56.
VVhat Prayer is. 225. a 34.
Prayer is the chiefeſt poynt of honoring God. 327. a 27.
Al Prayers without vndoubted truſt in Gods merciemercy and goodneſſe, are abhominable. 651. a 60.
VVherevpon our Prayers muſt bee grounded. 651 a.
Difference betweene the Praying of the faythfull and faithleſſe. 509. a 49.
To Pray vntounto God is a witneſſing of our fayth 449. a 43.
Prayer vvith doubting is but hipocriſie, and a taking of the name of God in vayne. 449. a 46.
VVhat ought too come before our eyes, as ofte as vvee pray. 818. a 30
To what ende we muſt Pray chiefly. 508. b 58.
Of the hard and dangerous temptation, when God heareth not our cries, complaints and Prayers. 356. b 43. 357. a 54. 563. a 47.
The meanes and vvayes to ſuccoure the afflicted by our Prayers. 50. b 4
Prayer is ſignified by the ſtretching out of the hands. 226. a 2.
VVe muſt Pray in ſorrowe. 63. a 43.
There is no right calling vponupon God, nor true Praier among the wicked …33. b 7.
The vſe of Prayer. 293. a 32.
VVhat rule is to be obſerued in Praier. 100. a 14. 52. b 40.
Iob vnhalloweth the name of God by his Prayer. 100. a 19.
Of Praying vntounto Saincts. 327. a 48.
The way to come to God is Prayer. 154. a 42.
Our Prayers muſt not bee made in Hipocriſie. 154. a 45.
Tvvo things to be obſerued in prayer. 358. a 37.
Our Prayers muſt proceede of fayth, otherwiſe they ſhall not be heard. 508. a 21.
The vertue and preheminence of true Prayer. 651. a 28.
VVe muſt Pray continually. 509. a 3.
It is not inough for vsus to Praye vntounto God, but vve muſt alſo bridle our affections 564. a 35.
Although the Hipocrites Pray with ſome heartie affection, yet they Praye, not in truth. 507. b 57. 508. b 38.
The Papiſtes manner of Prayer. 225. b 8. 651. b 13. 704. b 24.
The Papiſtes fonde ground for their Praying to Sainctes. 86. a 14.
VVhy God heareth not the Prayers of the world. 704. b 9.
Howe men may Praye a right vntoo God. 651. a 33. 704. b 33. 708. a 58.
Predeſtination.
Our ſaluation is grounded in Gods euerlaſting Predeſtination and election. 649. a b.
The denyers of Predeſtination, denye God too bee almightie. 454. a 30.
Preacher.
The reuerence that is due too the Preacher, Miniſter, or meſſenger of Gods vvorde 633. b 13.
A godly Preacher or comforter, is a ſingular benefite of God. 646. b 5. 647. a.
Looke more in Teach, Truth, Word.
Preeſte.
No man ought to take vponupon him to be a Preeſt, except he be called & authorized of God. 816. b 14.
Preheminence.
Hee that is in any Preheminence, ought too conſider that all men looke vponupon him. 554. a 58.
Preſumptuouſneſſe, Proudfolkes and Pryde.
Preſumptuouſneſſe is a kynde of dronkeneſſe. 68. a 12.
A preſumtiō in proud folks. 521. b 40
Our Preſumptuouſneſſe keepeth vsus from the true knowledge of gods rightuouſneſſe. 78. a 54. b 10.
Pryde throweth men headlong into hell or damnation. 25. a 38.
Pryde and Preſumption, bring vsus to pouertie. 79. a 7.
Pride of knowledge, carieth vvith it a careleſneſſe. 78. b 56.
The Pryde of man in controlling Gods doings and workes, and his blinde ignorance in them. 750. b 40. 751. a b 752. b 8. 758. b 6. 759. a b 763. b 56. 764. a b.
Of Pride, in not humbling our ſelues vntounto God. 297. b. 61.
Proude folkes are the bondſlaues of Satan. 18. a 26.
VVho be the Proud ones. 797. a 20.
The Pryde of men in proſperitie, in truſting too them ſelues and too their vvorldly helpes. 677. a 47.
All Proud folkes are Gods vtter enimies, & he is at daedly and vnreconcileable foode with them. 796 b 53. 797. a.
There is nothing more againſt our ſaluation, than Preſumptuouſnes 262. b 35.
No man ought to be Proude of his owne greatneſſe. 676. b 2.
VVe cannot come vntounto Chriſte, till vve be bereft of all our Pryde. 727. b 18.
Men are neuer ſo throughly humbled, but ther remaineth ſtil ſome roote of Pryde in them. 792. b. 7.
The vvelſpring of our Pryde in pleading againſt God. 681. a 19.
Iob rebuketh the frovvard Pryde of man. 511. a 46.
It belongeth only to God too roote out the Proud. 796. a 44. 797. a b 798. a b 799. a b.
God deſtroyeth the Proud, and ſpareth the meeke, 796. b 1. 797. a b. 798. a b 799. a b.
Meanes to pull dovvne the Pride of men, and to bring them to humilitie. 801. a 7. 802. a b. 803. a b. 804. a b.
Profit.
VVee muſt ſeeke to take Profite by God his puniſhing of others. 514 a 29.
VVhen hauehave vvee Profited well in Gods ſchoole. 460 a 58. 486. b 57.
Promiſes.
Gods Promiſe muſt bee the rule of our imagination. 67. b 43.
The Promiſes of comfort, help, and ſaluation are generall to all men, and ages. 28. a 51.
Difference betweene God his. Promiſes that belong to this life, and his ſpirituall Promiſes. 514. b 19.
Prophets and Propheſies.
The Prophetes and Propheſyings vvhichwhich Gods Church ought too leane vntounto. 624. b 50.
God ſetteth apparant markes in his Prophetes, to the end they ſhould bee the more reuerenced. 624. b 16.
The ſtrange illuſions of the heathen Prophets. 624. b 38.
Proſperitie.
The nature of men in Proſperitie. 50 a 48.
VVe ought to call vponupon God in proſperitie as well as in aduerſitie. 508 b 54. 509. b 1.
In Proſperitie vvee muſt prepare our ſelues to afflictions, 117. b 26. 568. b 6.
Proſperitie maketh all men forgette them ſelues 38. a 35. 97. a 53. 770. b
Proſperitie maketh men both deafe and blynde to all goodneſſe. 723. a 59.
Nothing is eaſier than for a mā that is in Proſperitie, to beleue that he ſhall continue in it euer. 548. b 59.
VVhatſoeuer Proſperitie we hauehave, it is no certeine and abiding ſtate. 549. b 15.
Howe we ought to behaue our ſelfe in Proſperitie and aduerſitie. 336. b 13.
Of the Proſperitie of the wicked. 344 b 52. 349. a 30.
Of the Proſperitie of the wicked, & our vnpacient grudging againſt it 375. b 36.
The Proſperitie of the wicked, is cur ſed and miſerable. 87. a 44.
The Proſperitie of the wicked turneth to their ruine and cofuſion. 165. a 31. 234. a 16. 392. b 32.
Prouidence.
Gods Prouidence is a deepe ſecrete and muſt be ſo acknowledged of vsus. 808. a 20.
Gods continual and euerlaſting Pro uidence doth as vvel ouerrule and guyde ſtill the skies, ſtarres, and planers, as it did giuegive them their influences at the firſt. 773. b 14.
Gods Prouidence and wiſdome, vttred in the nature of the Eſtridge. 783. a 36.
Gods former Prouidence is a warrant of his Prouidence heereafter. 773. a 56.
Gods Prouidence in feeding the Lyons and other vvilde beaſtes, and the birdes of the ayre. 775. b 52. 776. a b.
Gods Prouidence in reſtrayning the wilde beaſts from deuouring mā kynde. 776. a 9.
Seeing Gods Prouidence extendeth too the birdes and beaſtes, much more ſhal it extend to vsus. 784. a 34
Nothing happeneth but by Gods ordinaunce and Prouidence. 25. b 40.
The obiections of wicked worldelings, againſt Gods Prouidence & Predeſtination 638. b 1.
The right conſidering of Gods Prouidence 671. b 48.
VVith what reuerence Gods Prouidence, and all other his ſecrets are to be talked of. 808. a 52.
Punishment & Punishing.
God is rightuous in Puniſhing men 150. a 47. 613. b 30.
As God is ſlowe in Puniſhing, ſo Puniſheth he the ſorer. 686. a 12.
God doth not alwayes Puniſhe euill doings out of hand. 668. b 56.
It is not neceſſarie for vsus that God ſhould ſo do. 669. a 19.
God doth not alvvays Puniſh according to our deſertes. 156. b 60.
God in Puniſhing men, doth alſo beare with them, and vvhy. 669. a 45. 670. a 40.
The wicked are ſometime Puniſhed in their poſteritie, that is like them 90. a 49.
A double manner of Puniſhing the vvickedneſſe of the Fathers in their children. 90. b 14.
It agreeth wel with Gods rightuouſneſſe, to Puniſhe the children for the ſinnns of the fathers. 381. a 55. 513. a 6.
God ought to be glorified, in Puniſhing the vvicked in their childrē. 513. a 25.
God doth not alwayes ſo Puniſh the wicked in this life, as men may finally diſcerne by eyeſight, that God iudgeth them, and the danger that may enſue vponupon ſuch an opinion. 342. a 51.
The Puniſhmentes layde vponupon the wicked, make them vtterly without excuſe. 104. a 16.
The ende of Gods Puniſhing of the wicked. 91. a 38. 104. b 34.
The Puniſhments of the wicked, are a beginning of their damnation. 104. a 44.
VVhen God Puniſheth an offender, we muſt be touched in our ſelues with pitie, for two cauſes. 364. a 30.
It is no reſiſting of God, to bee ſorie for them vvhome God dooth not iuſtly Puniſhe. 386. b 7. 365. a 45.
VVhy God Puniſheth the ſinners. 166. a 31.
VVee muſt not be diſquieted when God deferreth to punniſh the wicked. 512. a 59.
VVhy God doth not ordinarily puniſh the vvicked in this lyfe. 376. b 30.
The puniſhment of vvilfull refuſing Gods word or good warnings. 24. a 60.
Other mens Puniſhmentes ought to be our inſtructions. 683. a 27. 717. a 36.
The laſt Puniſhment appointed by God to the wicked, cannot miſſe them. 515. a 5.
Purenes and Purifiing.
VVhat is ment by this vvoord Pureneſſe. 157. a 44.
VVherein conſiſteth true Pureneſſe. 339. a 60.
Purifiing or clenzing, and the maner vſe and ende thereof. 10. b 50. 11 a 30. and ſo forth to the end of that Sermon.
The Purifiing of Chriſtians ought to be continuall. 11. a 60.
Q.
Quitte.
The onelyonly way to bee quitte before God, is to condemn ourſelues. 169. a 19.
Hovv men may be quitte at GODS hand. 60. a 56.