Sermons on Job, Subject index · Part M – Part O
M.
Magiſtrates.
The Magiſtrate occupieth Gods roume. 545. b 28.
Magiſtrates ought too ſubmit them ſelues too God with all feare and care. 293. a 13.
VVhy Magiſtrates are termed the children of God. 17. a 27.
After what maner men ought to for beare to rayle or to ſpeake euil of Princes and Magiſtrates. 675. a 26.
Man.
VVhat Man is of himſelfe. 40. b 46. 451. b 22.
Man is the vvomans heade. 54. b 32.
Mans ſtrength and abilitie are wholly from aboue. 52.
Men bring nothing with them into the world, neither ſhall they carie any thing with them. 33. a 37. 51.
Mans dulneſſe. and vnabilitie in conceiuing Gods ſayings and doings. 637. b 1.
Men are by nature vvholly giuen to euill. 12. b 55. 19. b 18. 21. a 44. 56. a 4.
VVherein Men differ from the brute beaſtes. 619. a 20.
Men are leſſe moued vvhen God calleth them too him, than the brute beaſts. 527. a 61.
VVhy Men are termed the children of God. 17. a 20.
Men are naturally the bondſlaues of the diuell. 761. a 31.
Men challenge more to them ſelues than is meete for them. 575. a 38.
All Men are alike before God. 676. a 59.
Men are loth to bee admoniſhed of their miſdoings. 15. a 4.
Mariage.
The Mariage of childrē vnderunder yeeres of diſcretion, is no Mariage at all. 618. b 7.
Marking.
VVhat is ment by Gods Marking or beholding of our ſteps or paces. 678. a 54.
Meaſure.
VVhat Meaſure is to be kept in muzing vponupon Gods workes. 728. a 13.
Meaſure hard to be kept in feaſting. 8. b 36.
VVhat Meaſure wee ought to keepe in the conſideration of the miſteries of this life. 272. b 40.
Mediator.
The onelyonly meanes to come to God is by the Mediator. 816. b.
Meeldeneſſe.
The Meeldneſſe and gentleneſſe that men ought too hauehave in reprouing one anothers vices. 660. a b.
Iob giueth vsus an example of meeldneſſe. 553. a 10.
Merites.
Looke more in Deſeruings.
Hovve fondly the Papiſtes do builde their Merits vponupon patches of ſcripture. 813. b 36.
The furie of the Papiſts in alledging their owne Merits. 189. a 50.
Mirth and Merie.
Moderate Mirth not to be condemned. 55. b 42.
Chriſtian Mirth and reioycing. 55. b 42. 376. b 13. 510. b 27. 644. b 46.
The children of God may, and ought to be Merie. 376. a 33.
The Mirth, ioy, gladneſſe or comfort of the vvorldlings and reprobates 650. a 40. b 9.
Mirth of the wicked in feaſting. 9. a 15.
VVorldlings can not bee Merie, but when they forget God. 437. a 36.
Mercy.
Mercy commeth onelyonly of God his goodneſſe. 513. a 4. 24.
God vvill bee Mercifull vntoo them that ſerue him with a pure heart. 450. a 41.
Gods ſhewing of Mercy, is no derogation to his Iuſtice. 669. b 20.
VVhat is to bee done too hauehave God Mercifull. 85. b 55.
God muſt bee glorified continually for his MercieMercy. 643. a 46.
After vvhat maner God muſt be glorified at our handes for his Mercy 655. a 35.
The order which it behoueth vsus too vſe in receiuing Gods MercieMercy, and in magnifying him for the ſame. 653. b. 25. 654. a b.
VVhat is to be done when we hauehave receiued Mercy at Gods hand. 657 a 3.
MercieMercy is one of the principall partes of our life, if it bee ruled by God his order. 544. a 9.
Though God kill vsus, wee muſt ſtill hope for his MercieMercy. 568. b 26.
Miſerie.
Man is ſubiecte to infinite Miſeries. 508. b 48.
Al mans Miſeries proceed of the corruption or his ovvne nature. 272. a 23.
The ſtate of the godly, is more miſerable than the ſtate of the vngodly. 812. a 40.
VVherefore Gods children are commonly moſte Miſerable in this vvorld. 341. a 20.
The vnbeleeuers are in continuall thoughtfulneſſe, when they are in miſeries. 101. b 8.
The extremeſt of all Miſeries, is too thinke God to be againſt vsus. 564. a 53.
Miſtes.
The ingendering of the Miſtes. 762. a 42.
VVhy the Miſts are termed the ſvvard lingbands of the Sea. 767. a 24.
Modeſtie.
True Modeſtie deſcribed. 616. a 32. 617. a b 618. a b.
Modeſtie & reuerence muſt bee vſed in conſidering Gods doings and iudgementes. 24. b 32. 25. b 50. 37. a 44.
If ech man examin throughly what is in him ſelfe, hee ſhall bee helde vvithin the boundes of Modeſtie. 557. b 1.
Moorning.
Moderate Moorning not to be condemned. 55. b 30.
Murmur.
Looke Grugde and Impatiencie.
No man, (no not euen the reprobat) hath cauſe too Murmur againſt God. 706. b 35.
N.
Nature.
The order of Nature and Gods workes therein, teacheth vsus too ſeeke thoſe things that are higher. 544. a 1.
The whole order and diſpoſition of Nature, proueth Gods fatherly goodneſſe tovvards vsus. 740. a 17.
The whole order of Nature is in Gods hand, and ſerueth eyther to execute his iuſtice or merciemercy as he liſteth. 737. b 6. 738. b 33. 739. a b. 740. a b. 746. a 33. 747. a b 772. b 49. 775. a 17.
VVhat things wee ought to learne by beholding the order of Nature 738. a 14. 739. a b 740. a b. 741. a b 742. a b.
VVhervnto the conſideration of the vvhole order of Nature leadeth vsus. 96. a 38. 738. b 35. 740. b 12.
It lyeth not in man, to ouerrule any part of the order of Nature. 775. a 54. 985. b 95. 786. a 8. 787. a b.
VVhat men are of their ovvae Nature. 84. a 32.
The vnrulineſſe of mannes Nature. 784. a.
It is a Natural thing in man to plead againſt God. 168. a 21.
Our Nature is inclined to ſtorme & repine. 136. a 48.
The ſtubbornneſſe of our Nature. 726. a 33.
The dulneſſe of mens Nature, in vnderſtanding thinges perteining to ſaluation. 236. a 58.
The horrible frovvardneſſe of oure Nature. 723. a 59.
The weakeneſſe of our Nature, hindereth our good deſires. 52. b 37.
If vvee do but conceiue euill liking it bewrayeth the corruptneſſe of Nature. 571. a 10.
Our Nature hath a double clenſing. 275. a 16.
The diuerſitie of the Nature of lyuing creatures, proue the beeing, the prouidence and the Maieſtie of the Creator or Maker. 787. a 37
Naughtineſſe.
Looke more in Euill.
VVe muſt not be caryed avvay vvith other mens Naughtines. 620. a 19
Looke more in Sinne and Vice.
Neceſsitie.
VVhy god ſendeth Neceſſities to his Saincts. 128. a 24.
VVe muſt relieue thoſe in Neceſſitie. 128 a 47.
Looke more in Aduerſities, Afflictions,
Troubles.
Negligence.
Mannes Negligence, in conſidering his ovvne ſtate and life. 82. b 44.
Negligence and folie of Parentes in theſe dayes, in bringing vp their children. 10. a 27.
The Negligence and careleſſeneſſe of miniſters for their flocks. 14. b 21
Neſtle.
Let men Neſtle them ſelues vppon earth as they liſt, it ſhal not barre God from plucking them away. 515. b 53.
Neuters.
Indifferent Neuter, one that vvould make a meane betwixt the papiſts and vsus. 255. a 7. 38.
Noe.
Noe a condemnation too the whole vvorld. 3. a 50.
Nyght.
The Night is fitteſt for the minding and conſidering of Gods workes. 728. a 6.
O.
Obedience.
Obedience is the falt that cauſeth vsus to finde good taſt in aduerſities. 117. b 50.
Obedience is the chiefeſt thing that God requireth of vsus. 446. b 35.
Obedience to God, is the true fruite of repentance. 817 b 20.
Childly obedience. 17. b 14.
There is nothing better for man thā to obey God. 552. a 7.
VVee ought to deſire no further but that God be Obeyed. 542. b 59.
The reuerence and Obedience that men yeeld to worldly Princes and Magiſtrates, is a ſufficient euidēce to condemne them for not Obeying God. 675. b 49.
If wee will Obey God rightly, vvee muſt giuegive ouer all our owne cuſtomes and manner of dealing. 460. a 20.
A true token of our obeying and reuerencing of God. 674. b 47.
VVhat thing letteth vsus to Obey God 817. b 36.
It is impoſſible to Obey God, and to glorifie him in his iudgements except we hauehave Hope. 710. b 15.
VVhy Princes are Obeyed, ſeeing that ſubiection is odious to mans nature. 676. a 37.
Offenders.
Looke more in Dutie.
The multitude of Offenders muſte not make vsus to Offend. 40. a 8.
Looke more in Sinners.
Office.
Men muſt not take any Office vponupon them in the Church, except they be called, and hauehave whervvith to furniſh the ſame. 697. a 1.
Opinion.
Opinions concerning the lande of Hus. a. b 40.
Opinions concerning the writing of the booke of Iob. 2. b 4.
They aduaunce them ſelues aboue God that folow their ovvne opinion. 575. a 52.
Oppreſſe.
God wil not leaue the Oppreſſers of the poore vnpuniſhed. 6…6. b 30.
The cauſe vvhy the mighty oppreſſe the vveake. 686. b 38.
Order and Ordinarie.
Order and honeſtie, are requiſite in matter of the Church. 624. a 3.
Order and time muſt bee obſerued in al things, and ſpecially in ſpeaking of matters that cōcerne God 623. b 52.
The confuſion of ciuill order, is a fruite of our diſobedience. 183. b 18. & 184. a 31.
It is not Gods will, that his faithfull ones ſhoulde bee mainteined by Ordinarie meanes. 101. b 22.
Orion.
Orion. 773. a 10.
Ouershoote.
There is no ſtay with menne, when they hauehave once Ouerſhot them ſelues. 58. a 52. 685. b 50. 725. a 10.
VVe muſt not proceede in euill, bycauſe wee hauehave ouerſhot our ſelues alreadie. 792. a 15.
Iobs friendes Ouerſhot them ſelues. 68. b 53.