Commentaries, Index
¶ A diligent Index or table, of the moſt notable thinges, matters, and wordes, contayned in thys whole woorke. VVhichWhich thinges ye ſhall fynde by the folio which is on the fyrſt ſyde of the leafe, and (b) ſignifieth the ſeconde ſyde of the ſame leafe
A.
AArō reproued iuſtly. 53 b
Abimeleche Gedeons ſonne. 153. b
Abimileches tirāni 155 b
Abimileches vices. 157. b
Abraham maried his brothers doughter. 20.
Abrahams leage with the Chananites. 99. b
Abrahams ſaying, Sara was hys Siſter. 89.
Abuſes of church muſicke. 103. b
Accidences do differ. 286. b
Accuſations violate not, but helpe the lawes. 255
Action, one and the ſame, maye be good and bad. 79
Actions ſhould be both iuſt and iuſtly done. 245
Actions voluntary & naturall. 63. b
Adam and Eua, whether they wer buried in Hebron. 14. b
Adonibezek. 11
Aduerſity giueth occaſion of profitable ſermons. 113. b
Aduerſity oght to moue vsus to praiſe & thāk god aſwel as proſperiti. 104
Aduerſities behauiour. 6
Aduoutries counted lyghte crimes with Papiſtes. 233
Aduoutries looſeth her dowry. 81
Adulterers and hooremongers god wyll iudge. 249
Adultry puniſhed wt adultry. 254. b
Adultry ſalued by recōciliatiō. 249
Adultry and rapt ioyned. 283. b
Aeſopes fables. 160
Aeſtimation is not ſo much to be regarded as truth. 90
Affections are qualities. 141. b
Affections of the bodye and mynde alſo ſignified by dreames. 135
Affections ar attributed to God improperly. 176
Affections which are to be counted godly. 194
Affections whether they bee good or euyll. 142
Affections may be ioyned with obedience. 195. b
Afflicted perſons thinke god is not with them. 114. b
Affliction to the afflicted of God, is not to be added. 235. b
Affliction ſpringeth of ſynne. 112
Affliction of the Iſraelites of forty yeares. 200. b
Afflictions of the goodlye are not properly puniſhments. 181. b
Afflictions of this life God ſendes to diuers endes. 180
Afflictions great or ſmal, is no ſure argument of the heynouſneſſe of ſynnes. 171. b
Afflictions final cauſes. 8
Affricanes are Chananites. 7
Affricanes wer Phenitians. 68
Age good, what. 155.
Ain turned by g. 226. b
Allegories vſe. 8. b
Allegory taken out of the holy ſcripture. 141
Alexander vntounto Darius. 157
Altare erected. 280. b
Altare is not to bee erected, but to God. 69
Altars vſed why. 122. b
Alteracion is none in God. 175
Ambition handled. 157. b
Ambition when it hath place. 183. b
Ambition of kings and biſhops. 12
Ambroſe a Neophyt when he was made biſhop. 184
Ambroſe opinion of Iiptah diſalowed. 194
Ambroſe firſt vſed ſingyng in the weſt church. 103
Anabaptiſtes fault. 132. b
Anabaptiſtes error. 264. b
Anabaptiſtes deny that the olde teſtament pertaineth to vsus. 186. b
Anadiploſis. 109. b
Anathemata. 30. b
Anarchia is deſtruction of a cōmon wealth. 139
Ancyrana Synodus. 95
Angel ſignifieth diuerſly. 59
Angels howe they hauehave their names. 205. b
angels why they fell. 15. q
angels cannot burn in luſtes. 285
Angels whyther they dyd eate and drinke, 212
angels bodyes wherin they appere are true and humaine. 211. b
Angels what maner of bodies they take vponupon them. 209. b
angels apparitions. 208
Angels apparitions may be imagigined. .3 maner of waies. 209. b. 211
Angels appearing and Gods do eeuidently differ. 1…2. b
Angels whether they ſe God. 121. b
angels may worke miracles. 126. b
Anger of God deſcribed. 70
Anger defined by the matter. 73. b
anger aſſwaged by gentle aunſwer. 141. b
anger why Chriſt forbad. 166. b
Anger an vnfit affection to punyſh in. 280. b
Anſwer with the Hebrues is to begyn to talke. 244
Anthropomorphites error. 118
Antichriſt the pope of Rome. 147. b
Anticipation a common figure in ſcriptures. 246. b
Antiochus begyled. 86
Apelles error. 210. b
Apis the oxe, was lōg fatting. 122 b
Apollonius Thyaneus. 211
Apology defined. 159. b
Apoplexia. 163. b
Apoſtles how thei ar foūdaciōs. 149
Apparel preſcribed by lawes. 111. b
Apparitions of angels. 208
appeale from the Pope. 266. b
Application of popiſhe ſacrifice for quicke and dead. 50
Aquarij heretikes. 189. b
Arba the builder of Hebron. 15
Arguments falſe of Siricius. 94
Arguments from the euents to the cauſe, are not alwayes firm. 271. b
argument againſt the Pope. 161
Ariſtocratia. 1. b
Ariſtocratia in the church. 241
Ariſtocratia compared with a kingdome. 156
Ariſtotle deceiued. 138
Arke taken. 244. b
Armes of noble men. 140. b
Artes forbidden. 283
Aſcenſion daye whether it was on the wenſday or thurſday. 276. b
Aſers ſituation. 108
Aſking at God, how. 272
Aſſamonites or Machabites. 259
Aſſemblies exerciſes. 65
aſſes vſed in Syria 106. b
Aſſes much vſed in Syria. 25. b
Attilius Regulus. 85. b
Auguſtines ſaying, I would not beleue the Goſpel &c. ſcanned. 5. b
Auguſtine vſed the latine toung to preach in. 84
Auguſtine & Ierome contend. 60. b
Auguſtine excuſeth Tertullian. 120
Auguſtine chaunged his opiniō for compelling of heretikes. 55
Auguſtines mother. 138. b
Aunts why mē may not mary. 19 b
B.
BAal-berith. 155
Baal handled. 123. b
Baal and Baalim. 68
Balaams praying was propheſying. 207
Baniſhed mens cuſtome in buylding of Cities. 40
Baniſhment, the extremeſt puniſhmēt of the citizens of Rome. 146 b
Baptiſme of Infanes. 75. b
Baren mothers hauehave brought forth many excellent men. 200. b
Baruch is Apocripha. 51
Baſtard defined. 177 b
Baſtards hauehave no place in the congregacion of Iſrael. 177
Baſtardes proue wurs then other children. 178
Baſtards wer not commaunded to be baniſhed by the law. 183
Bawde who acording to the Ciuill law. 249
Bawdes are the Popes. 232
Bawdry. 232
Beanes make troubleſome dreames. 137. b
Bearing with others weaknes. 52
Beda liued in a corrupt time. 42. b
Bearfoote is Elleborus. 164. b
Bees of bullockes dead. 218
Begging diſalowed. 203
Behauor in proſperiti & aduerſiti. 6
Benefits, degres & worthines. 198
Benefits whether they be to be wt drawē frō vnthāful perſons. 198
Benefits of god ar of .2. ſorts. 198 b
Beniamin had .x. families. 269
Beniamites worthy to be condemned. 271
Beniamites, how many of thē wer ſlayne by the Iſraelites. 273. b
Berdes of Prieſtes. 201. b
Bernhards error of angels. 209
Bethabara. 141
Bethel is not alwayes a propper name of a place, but wher the ark of the couenant remained. 269. b
Bethlehem .2. of that name. 239. b
Betraying handled. 36 b
Betraying defined. 37
Betraying, wurs thē beſieging. 37
Betraying lawful. 37. b
Betraying examples. 38. b
Betrothing in woordes of the future tence. 284. b
Bezek ſituate. 11
Bibles preſerued by ye Iewes. 57 b
Biſhop of Rome hath nothing common with Peter. 149
Biſhops of Rome refuſed kingdom in the church at the firſt. 147
Biſhops ambicious. 12
Biſhops cōſecrating of kings, whether they be therein greater then kinges. 261. b
Blabbing a vice moſte peculiare to women. 221. b
Blaſphemies horrible. 235
Bloudſhedding iuſtly and rightly, reſtrayneth not from the holy miniſtery. 146. b
Boaſting what. 87. b
Boaſting againſt God. 132. b
Body, what it ſignifieth with Tertulian. 209
Body ſpiritual how. 211
Body and bloud of Chriſte, howe it is eaten. 212. b
Bodies of men after the floud, whether leſſe then before. 17
Body humaine cannot conſiſt with out fleſh and bones. 118.
Body, remoueth vsus not from the beholding of God. 117. b
Bodye is ioyned to the ſoule for a helpe, and not puniſhment. 208. b
Body is anoyed wt drūkēnes. 163. b
Bodely diſeaſes les grieuous then the mindes. 247. b
Bona goods. 139. b
Bondage firſt of the Iſraelits. 77
Bondage more grieuous then loſſe of goods. 70
Bondage is agaynſte the nature of man. 80
Bondage is a ciuill death. 36
Bond ſaruants may not flye from their maſters. 227. b
Bonifacius the right. 257.
Booke de Patientia, none of Auguſtines. 158. b
Booke de Dogmate eccleſiaſtico is none of ſaint Auguſtines. 121
borders of the Hebrues coūtri. 267
Bramble a vile plant. 160. b
Breade remayning in the Euchariſt. 205
brethrē for al maner of kinſfolks. 23
Brothers children ar not forbidden to mary by Gods lawe .19. but by the law of nature. 21
Brothers wyfe, onelye lawfull for the Iewes to mary. 21. b
Bribery of Abimilech. 158
Burials of the Hebrues in their own poſſeſſions. 66
Burnt offringes. 271
Burthens perſonall. 263. b
C.
CAeſar touched. 153. b
Caiphas the hie prieſt was no prophet. 137
Calcedonia Synode. 147. b
Calfes made by Aaron & Ieroboā were made of a good intent. 48. b
Calues of the lyps. 192
Canons of the apoſtles allow mariage of Miniſters. 94. b
Canons latter, corrupt. 215
Canons authority aboue the Ciuill lawes. 217. b
Cantones, vilages of Heluetia. …67
Captains ouer ten, Centurions. &c why God appointed. 115. b
Captaynes to hauehave Miniſters in their campes. 96. b
Captaine needefull in great daungers. 176. b
captiues returning or eſcaping 85 b
Carthage inhabited wyth Sidonians. 243. b
Cardinals hoorehunters. 232
Carefulnes contrary to ſecuritye, & yet not alwaies to be praiſed 247
caſe new requireth a new help. 88 b
Caſes of lying to auoyd daūger. 90
Caſtels whether it bee lawfull to fence. 113
Caſtels & municions cannot defend from the anger of God. 112. b
Cathecumeni. 42 b
Cato burthened wt drōkennes. 163
Caues deſcribed. 112. b
Cauſe of ſynne is not to be layd vntounto God. 167
Cauſe iuſt & vniuſt differ much 271
Cauſes firſt, more to be conſidered then the ſecond. 71
Centurions. &c. why God appointed. 115. b
Ceremonies complayned on. 190. b
Ceremonies neede not be all a lyke eueryevery where. 54. b
Ceremonies of the law, howe long they might be vſed. 52
Ceremonies of the law, howe farre Paule condemned them. 51. b
Ceremonies are not good, bycauſe they had a good begynning, but bicauſe they be good of theyr nature. 48
Ceremonies in the Maſſe, what they ſignify, is vnknowen. 50
Chaire of Peter. 149
Chaldry paraphraſt with the Hebrues is of great authority. 285. b
Chalebs petigree. 18. b
Chaleb a faythful ſpy. 18
Chanaan nation diſcuſſed. 7
Chanaā deuided by Ioſua before it was poſſeſſed by the Iſraelits 7. b
Chananites, why God woulde not by and by deſtroy them. 8
Chananites expelled by the Iſraelites, went into Affricke. 7
Charges extraordinary. 263. b
Chariotes for warre deſcribed. 32. they can not reſiſt God. 32 b
Charity is neglected when we depart from the true God. 155. b
Charity not broken in deſtroying of Cities. 31
Chaunce is not with God. 172
Chaūce is not wtout gods wil 165 b
Chaunge is not in God. 175
Chemos god of the Amonites. 185
Cherem vowes. 192
Ches play. 220
Children many, is an excellent gyft of God. 200
Children fayre of foule Parentes, how. 4. b
Childe of a day old is not pure. 180
Children are more of the father thē of the mother. 156. b
Children deuided for legitimacion. &c. 177. b
Childrens obedience to their Parentes. 203. b
Childrens duties to their parents, al one with ſubiects to their Magiſtrates. 265
Children, whether they may marye wtout cōſent of their parents. 214
Children when they maye diſobeye their parentes. 253
Childrē ar not puniſhed for theyr fathers, as touching eternal life. 182
Choyce of meates is not to bee followed. 278
Chriſt is man. 211. b
Chriſt is the vniuerſal head. 147. b
Chriſt the head of the church. 241
Chriſt diſſembled. 89. b
Chriſt, as wee reade oft wept, but neuer laught. 63
Chriſt how he reſembled Melchiſedech. 261
Chriſte is the mediator in makyng leagues. 73. b
Chriſt refuſed a kingdō offred 147
Chriſt is our peace. 122. b
Chriſtes appearing to the olde Fathers, how it may be proued. 119 b
Chriſt how he is taught bi the boke of Iudges. 2. b
Chriſt had a true body after hys reſurrection. 209
Chriſtes bodye howe it entred the doores ſhut. 211. b
Chriſt appeared to Gedion. 115
Chriſtes body & bloud ar not included in the ſimbols or ſignes. 212 b
Chronicles howe they differ from hiſtories. 3
Chryſippus fooliſh anſwer. 147
Church is gouerned of God, wyth a ſinguler care. 203
Church had not two ſwords in the apoſtles time. 260. b
Churche howe it maye hauehave twoo ſwordes. 259. b
Churche geueth not authoritye to the ſcriptures, but contrary. 5
Church hath three offices touching the word of God. 5
Churches conſent, if it be to be waited for in reformacion of religion. 265
Church ought to entreat for the reconciliation of the repentant. 250
Church that payeth tythes, is greater then the miniſter. 261. b
Cipriā reſiſted the church of Rome 148
Circumſtances make much in eueryevery matter. 101
City of Palmes, what, 27. b
Cities, whether it bee lawfull to fence. 113
Cities of refuge belōged to the Leuites. 18
Citizen good, who. 150
Ciuil lawes are to bee corrected by the woord of God. 250
Ciuil lawes forbid recōciliation after adultery. 249
Ciuil lawes permit guile. 85
Ciuil power how it is ſubiect to the eccleſiaſticall. 258. b
Ciuill power howe farre it extendeth. 258.
Ciuil rules end. 54. b
Ciuil warres more cruel then outward. 274
Clemens epiſtles to Iames. 149. b
Clemency defined. 13
Clemency of God toward his enemies. 112
Coactiō God inferreth not to mās wyll. 167. b
Cohen ſignifieth prince or prieſt. 28
Comam non nutriant nec barbam. 201. b
Commaundementes of God are to be kept preciſely without al mitigation or mollefieng wyth mans inuention. 61
Commaundementes of God more to be regarded then kynſfolkes. 156. b
Commaundement les, ſhall g…ue place to the greater. 203. b
Commaundementes, when one is contrary to an other, the waightier is to be obſerued. 184
Common prayer what behauior is required therat. 207
Common weale of the Iewes deſcribed. 1. b
Cōmuniō hath diuers names. 41 b
Cōmuniō & Maſſe compared. 49. b
Communication filthy. 159. b
Companieng of godly with vngodly. 44. b
Comparatiue decree alwaies requireth the poſitiue degree. 39. b
Competentes. 42. b
Cōpulſion to right worſhipping of God, & vſe of the ſacramēts. 54. b
Conciliation of places repugnāt. 93
Concilium Gangrenſe allowed mariage of miniſters. 94. b
Concord in the churche dependeth not of vnity or likenes in ceremonies. 279
Concubines hauing. 154
Concubines of the Fathers were wyues. 248. b
Coniurer notable, Appollonius. 211
Coniurations at the Sepulchres of Saintes. &c 130
Conſcience when it accuſeth vsus, what we ſhal anſwer. 176
Conſcience euyll, is called ſores of the minde. 247. b
Cōſecrator, whether he be greater then the conſecrated. 261. b
Conſent of the churche whether it bee to bee wayted for in reformacion. 265
Conſent of the children is requiſite in mariage. 215
Conſpiracy. 38
Conſpiracies of the vngodly are of no long time. 166. b
Conſpiracies communicated to many, hauehave ſeldom good ſucces. 82. b
Conſtancy true. 194
Conſtancy of the Iewes. 265. b
Conſtantius emperours ſleight to try right chriſtian officers. 264. b
Conſtantine decided a matter of religion. 266. b
Contagion is to be auoyded. 46. b
Contempt defined. 166
Contempt of the enemy in wars engendreth negligence. 270
Contencions concerning faſtings. 276. b
Cōtractes of matrimony priui. 154
Contracting by woordes of the future tence. 284. b
Contubernium. 154. b
Conſtantius the emperor. 155. b
Copulation of Aungels wyth women. 16
Correction or amendement oughte to begyn fyrſt in our own famely, and next kin. 123
Corruption firſt, after the ſynne of Adam, whether it were deriued of God or no. 80
Couenants are of as great efficacy as othes. 86
Couenant of God two wayes to be conſidered. 59. b
Couenāt of god with the Hebrues, concerning the Chananites. 60
Couenant old, had promiſes of more then erthly felicity. 75
Counſels of men are ſo far fruitfull as the predeſtinacion of god hath before appointed. 97. b
Counſels Neoceſarienſis. 95
Counſels are neither conſtant nor without errour. 152. b
Counſell aſkyng at God is morall. 242. b
Counſel aſked of God by the Iſraelites three wayes. 7
Counſell aſked of God or not aſked. 6. b
Counſels muſt be directed by God, els hath it no good end, ve ſt neuer ſo iuſtly enterpriſed. 251
Creatures made Gods. 69
Crede the tradicion of ye church. 43
Crime, wher no crime is ought no man to confes. 90
Cruelty of the Iſraelites agaynſte the Beniamites. 280
Cruelty diſpleaſeth God. 12. b
Cruelty defined, 12. b
Cubit meaſure. 16. b
Cup of the noble. 110
Curioſity of Dina. 285. b
Curs of Iericho. 30. b
Curſings commonly vſed in aduerſities. 237. b
Curſings how thei ar lawful. 109. b
Cuſtome handled. 189.
Cuſtome defined. 190
Cuſtomes when they preſcribe not 189 b
Cuſtomes defined. 263
D.
DAgon what it was. 234. b
Danes put doun their kīg. 91
Danes ſituation. 108
Danits theues & ſacrilegers. 245. b
Daniell howe hee eſcaped the furnace. 52
Dayes end, ſun ſet. 221, b
Dauids diſſimulation. 90
Daunces handled. 286
Dauncing of the youthe on feaſte dayes. 282, b
Daungers are to be auoyded, rather then nouriſhed. 286. b
Daunger greateſt where ſecuritye is moſt. 247
Daūgers in humaine actions. 132 b
Deades ſacrifices & offrings. 277
Death for truth, edifieth. 52. b
Death of three ſortes appointed in the law of God for yl doers. 12. b
Deborah was of the Tribe of Ephraim. 107. b
Deborah vſeth the authoritye of a Prince. 96
Deceit handled. 84
Deceiuing is againſt iuſtice. 87. b
Decree of God what ſhalbe. 72. b
Decrees contrary to decrees. 20…
Decres beter & wurs, which 214. b
Degrees of kinred prohibited, why 22
Degrees prohibited for matrimony. 19. b
Delay in God, why. 175. b
Deliueraunce begynneth of repentaunce. 112
Deliuerances by the iudges. &c, ſhadowes of Chriſtes deliuerāce. 2 b
Deliuerance from ſyn ſhadowed by Gedions victory. 141
Delectation is in the ſinoes. 141. b
Demades anſwer. 265. b
Dens differ from caues. 112: b
Deſperation is the want of hope, & one of the extremes therof. 246. b
Deſpiſing defined. 166
Deſtruction of cities & townes are not alway againſt charity. 3…
Deſtructions of cities pertaine to the worſhipping of God. 30. b
Deuil moueth dreames. 137. b
Deuil worketh miracles. 69.
Deuils can worke miracles. 126. b
Deuils helpe to worke ſignes may not we vſe. 129.
Deuil wtout hope of ſaluaciō. 208. b
Dictators why they were ordayned. 2
Diedes of ours muſt both be iuſt & iuſtly done. 245. b
Differences betwene the old ſacramentes and ours. 273.
Difference betwene the old league and new. 74. b
Diffinition faulty. 84.
Dignity is not to be more cared for then religion. 155. b
Dinaes rapte. 284. b
Diocletians ſentence of offence againſt the magiſtrate. 264. b
Dionyſius called Areopagite. 44.
Diſceat God alloweth not. 36. b. reade deceit.
Diſcipline of war. 111. b
Diſpaire in Gods help not lawful, though delay be much. 92. b
Diſpenſations of the Pope are for gayne. 178. b
Diſſimulation. 38.
Diſſimulation of two ſortes. 89. b
Diſſimulation hurtfull. 52.
Diſſimulation in Religion hurtfull. 48. b
Diſtruſt whence it commeth. 125. b
Diuerſity of ſpeche in one tong. 199
Diuinaciō by dreames is hard and vncertayne, it requireth twoo thynges. 136. b
Diuorcement, onelyonly aduoutry cauſeth & difference in religiō. 222. b.
Diuorce neuer willed by God nor Chriſt, but for fornication and diuerſity in religion. 94.
Diſeplay condemned. 219.
Doughter of Iiphtahs obedience. 192. b
Doughters ſhould not mary, with out cōſent of their parents. 280 b
Doughters for litle ſuburbs. 40. b
Dominion, for it men may violate right. 158.
Dooue wherin the holy Ghoſt appeared. 210. 211. b
Doublenes of hart groūd of gile 84.
Doublenes euer ioyned with a lye. 88. b
Dowry defined. 26.
Dowry is not neceſſarye in matrimony. 154.
Dowrye out of the common treaſury. 27.
Dowry with a womā forbidden. 26
Dowry receaued by the huſbands of the wyues. 25. b
Drawing of God, to good and euil do differ. 9….
Dreames intreated of. 134. b
Dreames corporall, ſpirituall and intellectuall. 137. b
Dreames are ſignes of ſicknes and health. 135. b
Dreames, it is not vtterly forbidden to regard them. 138. b
Dreames of prophecieng geuen by God to the wicked. 134.
Dreames ſome ar ſent by God. 137
Drunkennes hurtes. 163. b
Drunkennes hath. 2. ſences. 162.
Drunkennes bringeth all vices to light. 164. b
Dwelling of Chriſtians with infidels or godly wt vngodly. 44. b
E.
EAre rynges. 250. b
Eating defined. 212.
Eccleſiaſticall power and Ciuill. 257. b
Eccleſiaſticall cauſes pertayne to the Magiſtrate. 266.
Eccleſiaſticall power is ſubiect to the ciuill. 258. b
Elect are puniſhed to their ſaluation. 33.
Electors of Princes. 90. b
Elements of bread, wine, and water. 134. b
Elias was of the tribe of Beniamin. 272.
Elloborus is bearfoote. 164. b
Elohim and Iehouah. 112 b
Elohim, whom it is attributed vntounto. 206. b
Emaus called Nicopolis. 41.
Emperours why they were ordained. 2.
Emperour ſubiect to the pope. 257
Emperor corrected of a biſhop. 145
Emperours all were not conſecrated of the Pope. 261. b
Emulation handled. 141. b
Emulation deſcribed. 143. b
Enak defined. 15.
Enakim. 15. b
Endeuour or labour is required to be ioyned with faith. 13. b
Enemies deſcribed. 85.
Enemies god deſtroieth ſomtimes without the helpe of man. 99.
England. 271. d
Enochs booke. 16.
Enterpriſes require three things. 271. b
Enuy intreated of. 141. b
Enuy deſcribed, and mother therof. 143.
Enuious perſons deſcribed. 141. b
Epha meaſure. 116. b
Ephod, what. 150 b
Ephod, what. 238. b
Ephori. 90. b
Ephraites more noblethen Manaſſes. 141. b
Ephramites pride: 197.
Epitaphes ſoong. 102.
foreign, reioycing at an other mās hurt. 143:
Errour very hurtfull … the church 148. b
Errours of fathers. 279.
Errour of Ambroſe. 194.
Errour of Auguſtine. 195. b
Errours of Grigory. 147. b
Errour of Grigorye Byſhoppe of Rome. 56.
Eſay was maryed. 94.
Eſay deth, what occaſioned. 117. b
Eſpials thre mēcioned in the ſcripture. 35. b
Eſſence of God ſhal be knowen of vsus in the lyfe euerlaſting. 121
Eternal life fully geuen vsus, is preſently poſſeſſed onelyonly in part. 7. b
Eternall lyfe whether it may be called a reward. 272.
Ethniks had better knowledge of God, then the Papiſtes. 207. b
Euenſong before noone. 277. b
Euents, no good trial of lawful actions. 227.
Euils is not to be committed to auoyde euyl. 253.
Euil leſſe is to bee preferred before the greater. 253.
Euil how it is taken away. 268. b
Euil not euill, if God commaunde it. 39
Euil in the fight of the Lord. 67. b
Euil works how God may be ſaid to worke in the wicked, 7.
Euill men ſometymes puniſhed by wurs. 80. b
Euil ſpirit, ſignifieth either the deuil, or wicked affections. 168
Euil thinges muſte not onelye bee left, but good thynges alſo put in vre. 176.
Euripides ſentence. 158.
Examples of drunkennes. 163
Examples profitable. 2. wayes. 4
Examples of ſayntes abuſed. 4
Examples of Gods doinges is not to be reaſoned of alwayes by vsus. 233. b
Excommunicate perſon. 285.
Excommunicate perſons howe we may keepe cōpany with thē. 45. b
Exerciſes of the bodi hauehave no great vtility, but piety. 140
Exodus what it entreateth of. 1. b
Ezechias liued in Romulus time. 3. b
Ezechiel was maried. 94
F.
FAble defined. 159. b
Fable of frogs in Aeſop. 160
Face of the mynde, aſwell as of the body. 121
Fayning is not alwaies lying. 209.
Fallacy a ſecundum quid ad ſimpli citer et accidentis. 256. b
Faithes efficacy. 98.
Faith of three ſortes. 130. b
Faith of hoſpitality. 252. b
Faith is to be kept with the ennemy. 85. b
Faith to heretiks is to be kept. 86
Faith is not to be kept, to him that breaketh faith. 85. b
Faithes beginning. 207. b
Faith obtaineth promiſes. 13. b
Faithe of no force, if it want the word of God. 152.
Faith cannot ſufficiently be confirmed by myracles. 129. b
Faith iuſtified the fathers as well as vsus. 74. b
Faith refuſeth not humain help. 125
Faithes effectes is prayer and faſting. 276.
Faith cōmeth not of miracles, but is confirmed by them. 127.
Faith is ye ſoul of good works. 242
Faith whyther it go before miracles, or miracles before faith. 130
Faith directeth good intent, cleaueth onelyonly to the woord of God, not to fathers or counſels. 152. b
Faith is the gift of God. 122
Fals of godli mē & churches. 226 b
Fathers ſynnes whether the ſonne ſhall beare. 178. b
Fathers iuſtified by fayth as wee. 74. b
Fathers the more aūcient, the more ſincere. 216
Fathers are not to be excuſed in all thinges. 20
Fathers are neither conſtant, nor without errour. 152. b
Fathers authoritye yll compared with the ſcriptures. 152
Faſting handled. 274
Faſtes of ſundry kindes. 278
Faſting diſtinguiſhed into common and priuate. 94.
Faſtinges abuſes. 279.
Faſtes denounced of Princes, whither they are to be obeyed. 277
Faſtings vponupon ſaints euens. 140
Fault where none is, ought none to confes. 90
Feare of God contrarye to ſecuritye. 246. b
Feare comprehendeth al maner religion of worſhipping. 113. b
Feare maye not moue againſte iuſtice. 38
Feare godly, driueth not a man to parricide. 194.
Feare of the enemies once knowē, is a good begīning of victory. 134
Feare at the ſight of God or angel, how it commeth. 117. b
Feare euil of two ſortes. 247. b
Feaſtes are wont to hauehave ryddels. 218. b
Felicity of the vngodly. 170. b
Fellowſhip of the wicked is to bee fled. 251. b
Fellowſhip of godlye with vngodlye. 44. b
Fellowſhip of the godlye is profitable. 29
Feeding of the flocke was not onelyonly Peters office. 149
Feete waſhing much vſed in Syria. 252. b
Figuratiue ſpeeches ar no lies. 111
Filthy burthens defined. 263. b
Fiſh counted among delicates. 278
Finders of things ought to reſtore them. 283
Flatterers vſage. 84. b
Fleſh and bone of any man, is the moſt coniunction yt may be. 156. b
Fleſh refreining. 278
Flight for truth. 52. b
Foode of angels. 212. b
Foote meaſure. 16. b
Forbidding of things is to ſome an alluring to the ſame. 158. b
Forgeuenes of ſynnes. 13
Forgiuenes of ſyns may be wyth…out reſtituciō of ſo happy ſtate as we had before we ſynned. 65. b
Formes, why they are more ſeene ſleeping, then waking. 135
Fornication handled. 229
Fornication is hurtful to the common wealth. 130. b
Forſwearing is alwayes vnlawfull. 39. b
Fortune ruleth not things, but the prouidence of God. 172
Found things muſt be reſtored. 283
Foundation, church hath none but Chriſt. 149
Foundatiō of the church is Chriſt. 241. b
Foule parents, how they ſhal hauehave fayre children. 4. b
Foxes plenty in Syria. 223. b
Free men may chaunge their dwellings for iuſt cauſes. 227. b
Free will confuted. 104. b
Free will cannot be gathered of the commaundements. 73
frēdſhips foūdatiō is honeſty. 166. b
Frendſhip grounded vponupon profit or pleaſure is weake. 26. b
Frendes dreame ofte of their frendes. 135. b
Frōwardnes of ours. whence it ſpringeth. 167
G
GAbaonites god fauoured. 36
Gabaonites traitors. …8. b
Gabaonites wickednes 252
Gaine more commonly ſoughte for then health. 174
Garmentes of nedle worke or dyuers colours attributed onelyonly to prynces 111. b
Gates and walles of cities ſhoulde not be violated 227
Gedeon refuſed to be king. 2
Gelouſy may be in good men. 204. b
Generall worde proued the particuler or ſpecies doth not alwaies fol. 272. b
Geneſis booke what it entreateth of. 1
Gentle aunſwer aſſwageth anger. 141. b
Gentlenes praepoſterus 101. b
Gedeon of the tribe of Manaſſes. 114
Gedeon was beautiful. 145. b
Gedeon why he had his ſonne kill the kinges of ye Madianites. 146
Gedeon refuſeth to be king. 147
Gedeons fall. 150
Gedeon ſinneth …. wayes 151. b
Gedeon whether he wer ſaued. 155
Giftes of God are not bounde to the eſtates or conditions of men. 251
Giftes of God ſome remaine, and ſome are taken away after ſinne. 226. b
Giftes of free grace common to the godly and vngodly. 134
Gifts in way of reward. 188
Gifts may be reuoked. 188. b
Gifts when they may only be reuoked. 199. b
Giuing vnhoneſtlye is vnlawfull 231. b
Gilgal, where it lieth. 59. b
Gilgal a religious place. 82. b
Gilead. 173
Gilty perſōs, it is not ignominious to ſlay them. 146
Gyauntes names inſcripture and their originall. 15. b
Glaſſe of the deuine eſſence. 68. b
Gladnes deſcribed. 142
Glory may be deſired, the matter & ende therof. 97
Glories deſire is mother of enuyt. 143
God what he is. 121. b
God author of hiſtories. 3. b
God taketh tities and ſurnames of his benefites beſtowed. 59. b
God appointeth maieſtrates. 25…
God ruleth in other Maieſtrates, when. 149. b
God is the diſtributer of kingdoms 187. b
God calling anye man to office, geueth him habilitie to execute the ſame. 71. b
God was king of the Iſraelites. 1. b. 2.
God reioyceth not in bloud. 194. b
God is bound to no mā to geue his grace vntounto him but is free. 167
God is not bound to his lawes. 4. b
God may do againſt his lawes whē he liſt. 93
God chaungeth not. 175
God changeth not his mind. 33. b
God when he repenteth is not chā ged. 72
God whether he bee the cauſe of ſinne. 78
God deliuered the Iſraelites to their enemies. 70. b.
God puniſheth ſins by ſins. 24. 8. b.
Gods operatiō in bringing ſinne to light. 166. b
God beholdeth not Idols mens doinges, but worketh together with them. 78. b
God inſtilleth no new malice. 79. b
God may we not feele in al thinges 129
God is to bee imitated of Chriſten men. 249. b
God can doo many thinges that he wil not. 97. b
God ſaith he will do that he wil do, and contrary. 174. b
God, how he intermedleth and vſeth our corruptiō, by his gouernment. 167
God puniſheth his owne, and beareth with ſtraungers. 80. b
God, whether he be without a bodye. 121
God how he may be ſen of men. 118
God neuer fayleth them that obey him, following their vocatiō. 83 b
God wyl be worſhipped as he hath commaunded. 1. 1. b
God ſendeth ſom dreames, but not all. 138
God forgiueth ſynnes, but doth not by and by reſtore the thynges taked away. 65. b
Gods helpe is not to bee diſpayred of though it be deferred. 92. b
Gods grace is in degrees. 167. b
Gods of the ſea worſhipped 234. b
Godly & vngodly hauehave many times like ſucces. 236
Godly to make peace with the vngodly, whether it be lawful. 99
Godlye men flye vntounto god in ouerthrowes. 271. b
Godly to ioyne power with the vngodly, whether it be lawful. 99. b
Golden age of the Iſraelites. 2. b
Good age, what 155
Good intent. 152
Good workes what they requyre. 153
Good workes are ſo acceptable to God he rewardeth them. 72
Good workes morall. 72
Good workes muſt not be without faith, no more then a body wythout a ſoule. 242
Good workes in hope of reward lawfull or vnlawfull. 23. b
Goods waſt with drōkēnes. 164. b
Goſpell and law, is the ſum of the Scripture. 1
Goſpell promiſes. 175. b
Gouernment of god, whether it be excluded by humane maieſtrates 149. b
Grace, god would hauehave it knowen 182
Grace of God whether we can reſiſt. 167. b
Grace of god why it worketh not alike alwayes in vsus. 167. b
Grapes gathering with wantonnes. 168
Gregory deceiued. 90
Gregories error. 56
Gregory thought it abſurd that the Pope ſhould be aboue the Emperour. 147. b
Griefe deſcribed, and deuided into his braunches. 142
Groſnes oft in Princes. 82
Groues to worſhip Gods in. 77
Groues about Idols. 123
Ground of all impiety, and folye is ſecurity. 246. b
Guile or deceit handled. 84
Guile good and bad. 84. b
Guile to breake an othe. 282. b
H
HAbituall intent. 153
Hereſy defined. 58. b
Hereſy of the Marcians. 58. b
Heretikes if they may be ſuffred among chriſtians. 58. b
Heretikes how they muſt be ordered. 61. b
Heretikes ought men to kepe faith with. 86
Hand bredth meaſure. 16. b
Hand maiden cannot by the Romain lawes be a concubine. 154. b
Hangmen Hebrewes had none 146
Harlots how daungerous. 228. b
Harlot differed from a concubine. 154
Harlots are not to be ſuffered in a city. 230. b
Harlots are not rapt, though they they be had away with violence. 283. b
Harlots ſon a iudg in Iſrael. 176. b
Harpers. 102
Harte or minde, and body, or outward veſture to worſhippe God with. 49
Hate of enemies not permitted to vnperfect. 31
Head of the church who. 241
Head of the whole church cānot the biſhop of Rome be, nor none els there. 148. b
Heades couered, in token that they hauehave authority aboue them. 93
Heads of captaines ouercumde cut of, and preſented to the victors. 141
Heare growing or clipping. 201. b
Hebrues ſinned three wayes. 77
Hebrues vſed the ſuperſtition of the Egiptians. 122. b
Hebrew wordes is none in the Latine churche, but ſuch as came by the Grekes. 41. b
Hebron called Kiriath Arba. 14 b
Hebron a city of refuge. 18
Helizeus delighted in muſike. 102. b
Helpe at Infidels handes may not be deſired. 99. b
Helpe of God may we not diſpayre of. 92. b
Helpes humain are not to be deſpiſed. 97
Helping of the Lord. 110
Helth leſſe eſtemed then profit. 174
Hems of the Hebrewes. 47. b
Hercules praiſe. 29
Herod eaten of lice. 13
Heſron called alſo Iephuna. 18. b
Heauines deſcribed. 142
Hypocrates of factors. 274
Hiſtory defined. 3
Hiſtory praiſed. 3. b
Hiſtories fruite. 235. 288. b
Holidaies dauncing. 287. b
Holidaies beſtowing. 288
Holy ghoſt is iii. waies in mē. 190. b
Honour due to parentes. 214. 212. b
Honour defined. 157. b. How it is the reward of vertues. 158
Honeſtye is the ſure foundation of amity. 166. b
Honeſt and iuſte thinges are to bee done, although they be not expreſly commaunded in the worde of God 250
Hooring what it ſignifieth. 151
Hops bytter, become ſwete beyng ſtiept in water. 161. b
Hope deſcribed. 142
Hope is a meane betwene ſecuritye and deſperation and ſpringeth thereof. 246. b
Hooredome handled. 229
Hooredome puniſhed. 4
Hornets of dead Aſhes 218
Hoſpitality. 4
Hoſpitality praiſed. 251
Hoſpitaliti…s lawes broken. 100. b more of them. 101
Hoſte cruell Buſiris. 252. b
Houres of the day among the Elders. 277. b
Houſe of euerye man is his caſtle. 252. b
Humours abounding in the bodye, knowne by dreames. 135
Hus and Ierome of Prage, traiterouſly murdered. 39. b
Huſay traitor. 38. b
Huſband how he is the wyfes hed. 149
Huſbandry not contemned of excellent men. 114
Hye way ought none to forbid. 186
Hypallage. 14. b
Hyperbole is not alwais a lie. 88. b
I
IAbes Gilead, where. 281
Iacob lyed. 89
Iahel praiſed. 110
Iahels guile in killing Siſara. 100
Iahel traitor. 38. b
Idle perſons oft ſee dreames. 135. b
Idole defined. 68
Idole of the minde. 69. b
Idols taken away. 266
Idols breakyng not lawfull for all ſortes of men. 61
Idolaters blindnes. 244. b
Idolaters cannot abide to hauehave vngodly worſhippings taken away 124.
Idolatry handled 68
Idolatry of ij. ſortes. 49. 238
Idolatry committed to Princes. 68. b
Idolatry the common ſinne of the Iſraelites. 173. b
Idolatrous worſhippings imitate as nie as they can the true worſhipping of God. 239
Iebus, an old name of Ieruſalem. 34. b
Iebus is Ieruſalem, 250. b
Iebuſites why they were not driuen out of Ieruſalem by Iudah and Beniamin. 34 b
Iehues diſceit defended. 85
Iehues facte againſte his prince is not to be imitated, vnleſſe a man hauehave like commiſſion. 91
Ienunies family. 251. b
Iericho, in the territory of Beniamin, ſituate in a plaine. 30. 27. b
Iericho curſed, why. 30. b
Ierome vponupon the prouerbes. 42
Ierome againſt Auguſtine. 88. b
Ieromes error. 279
Ierome of Prage. 39. b
Ierubbaal a name of Gedeon 124. b
Ieruſalem called Iebus. 250. b
Ieruſalem taken in Ioſuas tyme 14. b
Ieruſalem commune to Iudah and Beniamin called Iebus. 34. b
Iewes common welth was Ariſtocratia. 255. b
Iewes ſuffred emonges Chriſtians. 57
It, oft in ſcripture declareth an oth 106
Ignatius alledged for the maſſe 42
Ignorance of chriſtians is to be reproued. 45. b
Ignorance leſſe ſinne thē tranſgreſſion with knowledge. 20
Ignorant of god, who. 66. b
Iiphtah, ſonne of an harlot. 176. b
Iiphtah and Abimilech compared. 183. b
Images of ſaintes original. 151. b
Images erecting, not alwaies for deuine worſhippings. 157. b
Images worſhipped in the maſſe. 50. b
Images ought to be taken awaye but not of priuate men. 245
Image of the ſun not vngodlye vſed. 66. b
Image of God conſiſteth holynes. 111
Imber dayes. 276. b
Imitation of God profeſſed of all chriſten men. 249. b
Imitation of God not lawfull in all thinges. 129
Imitation of Chriſt fond. 278. b
Imitation ſuperſtitious. 202. b
Immunity defined. 263
Impulſions are ſinnes. 180
Inceſt puniſhed. 4
Inceſt hath commonly ill end. 20. b
Inceſtuous ſeede hated of god 80. b
Inconſtancy of mans mynd. 282
Inconſtancy of ſcholemen. 129
Indifferent thinges may bee kepte ſometimes or left. 51. b
Indifferent thinges and neceſſarye 287
Infantes ſhould not be compelled to faſt. 277
Infection is to be auoyded. 46. b
Ingratitude and commodities therof. 155. b
Ingratitude to defer thankes to God. 104
Ingratitude of the Ephramites againſt Iiphtah. 197
Ingratitudes degrees. 198
Iniquities of fathers viſited vponupon their children, how. 73
Iniuries priuate ſhoulde be forgeuen. 13. b
Iniuries priuate we may not reuenge. 4
Iniury with iniury is not to be put away. 227. b
Inquiſitors of hereticall prauitye. 146. b
Inſtance and perſeuerance in calling vponupon god. 175
Inſtilling of newe malice into vsus, god vſeth not. 97
Intent good 152
Intent godly. 283
Intent ill of ii. kindes. 152. b
Intēt habituall, without any good mocion of the hart. 153
Interdictious of the Pope. 246
Interpretors of dreames puniſhed by the Romain lawes. 138. b
Interrogatiue ſpeache. 96
Inuaſion what. 283
Inuentions of man to worſhip god are to be abiected. 152
Inuentions of man are not to bee compared with ceremonies of the law. 52
Inuentions of man to ſerue God with, is Idolatry. 69
Inuentions of men lacke no defenders. 124
Inuocation of the dead ſaints. 68. b
Inuocation of the dead, how it began. 151. b
Inuocation lawfull for thinges aboue mans power, onelyonly to God. 129
Ioannes Caſſianus. 42
Ioas Gedeons father no Baalyte. 115
Iobs booke. 171. b
Iohn the apoſtle whether he were ſubiect to Cletus, Liuus, or Clemens. 149. b
Ionathas traytor. 38. b
Iorneying ought not to be taken in hand without inuocation of God 251
Ioſaphat had ill lucke for ioyning with the king of Iſrael. 99. b
Ioſephus boke of antiquities. 172. b
Ioſua, no booke of the iudges. 6
Ioſua whē he ſhould die, executed the office of a good prince. 65. b
Ioſuas death and buriall. 66
Iothans apology. 159. b
Iorneying into far countreies. 29. b
Ioy moueth weeping ſometimes. 62. b
Ioynters to wiues. 26. b
Irony, what. 88
Irony vſed by god. 174. b
Irregularitye of the Canoniſtes. 146. b
Iſaſchar the obſcureſt tribe. 172. b
Iſmaelites and Madianites whether they were all one. 150. b
Iſraelites commune weale gouerned by iudges, how long. 3. b
Iſraelites oppreſſed in tyme of the iudges, why. 2. b
Iſraelites why they were ſo prone to Idolatry. 173. b
Iſraelites offences in their expedition againſt the Beniamites. 288
Iſraelites againſt Beniamin ouerthrown, why. 271. b
Iſraelites cruelty againſt the Beniamites. 280
Ithabyreus is thabor. 98. b
Itenerarium Petri. 149. b
Iudges booke is rather an hiſtorye then a chronicle. 3
Iudges booke who wrote it. 4. b
Iudges boke why it is ſo called. 1 b
Iudges booke what thinges it entreateth of. 1
Iudges booke howe it is referred vntounto Chriſt. 2. b
Iudges of the Iſraelites choſen by God. 2
Iudges how God raiſed vp. 78
Iudges of the Iſraelites are an example for the papiſts, in that they were neither kinges nor Lords. 2
Iudges and kinges compared. 2
Iudge is no murtherer when hee puniſheth. 165. b
Iudging ſignifieth reuenging. 93. b
Iudgementes in gates, why. 106. b
Iudgement raſhe ii. wayes. 277. b
Iulianus Apoſtata. 45. b
Iuſtification is not of the worthynes of the acte of faith, but of the firme promiſe of god, which fayth embraceth. 207. b
K
KAyes of the church, wherin they conſiſt. 262
Kayes geuen to all the Apoſtles alyke. 149
Kenites, children of Moſes father in lawe. 27
Kenites wer kinſfolkes by aliance to the Iſraelites. 101
Killings of men, ſome pleaſe God. 194. b
Killing by chaunce. 165. b
King of Denmarkes guile. 85
King defined. 11. b
King of the Iſraelites coulde none appoint but God. 147
Kinges ende. 157
Kings letters for a wyfe. 215. b
Kinges and great men ſhoulde not kepe othes, but merchaunts onelye. 85. b
Kings are vehemētly angry. 166. b
Kings that raigne vniuſtly are not to be put downe. 91
Kinges corrected by their ſubiectes 91
Kinges are bound both to ſerue the Lord, and to ſee that other do the ſame. 266
Kingdom compared with Ariſtocratia. 156
Kingdoms large not profitable 11. b
Kinred is to be contemned for gods wordes ſake. 101. b
Kinſfolkes how far they are to bee reſpected. 156. b
Kinſfolkes of all ſortes called bretheren. 23
Kinſfolke murtherers. 157
Kiriath ſepher. 17. b
Kiſon riuer. 96
Knowledge, the beginning of foure principal affections. 141. b
Knowledge of God diuers wayes. 118
Knowledge of God in this lyfe is but after a ſort not perfectly 121. b
Knowledge of God, certain before thinges come to paſſe. 71. b
Knowers of god, who. 66. b
L
LAbour muſte bee ioyned wyth fayth. 13. b
Lacedemoniās forbad peregrinations. 30
Laughing neuer vſed of Chriſte. 63
Laſthenes a traitor. 37
Law and goſpell is the ſum of the ſcripture. 1
Law of God is made for man, not for god. 129
Law of rendring lyke for lyke. 11. b 107
Law and cuſtome how they differ. 189. b
Law is a dum Maieſtrate. 255. b
Law of Numa Pompilius. 158
Lawes againſt the Cananites, not to be vnderſtanded without al mitigation. 36. b
Lawes of frendſhip or other, are to be broken when God commaundeth. 101
Lay power how it is iudged of the Eccleſiaſticall. 262
League defyned. 73. b
League with a people far diſtant, is little profitable. 244
League old had promiſe of more thē temporall things. 74. b
Lechem, ſignifieth breade or meate vniuerſally. 205
Lechery and inſtrumentes, ſinging and dauncing. 287. b
Lefthanded how it commeth. 81. b
Legate of the Romains guile. 86
Lent faſt. 278. b
Lentes inuention. 279
Lentes inſtitution why. 202. b
Leo for the Maſſe. 42
Letter opening puniſhed by death. 37
Leuites portion. 18
Leuites onelyonly may make ſacrifices 123. b
Liberty chiefeſt▪ is to obey the commaundements of God. 216. b
Liberty chriſtian is againſt Lente. 279
Libertines error. 211
Libertines and papiſts like. 264. b
Lictores. 146
Lyfe is not to be preferred before truth. 90
Lye defined. 87. b
Lye in name and not in dede, when men thinke that they ſpeake is true. 88. b
Lying is not in vſing figuratiue ſpeaches. 111
Lie, when euil and when wurſt. 64
Lye in religion moſt greuous. 88
Lies of papiſtes in the maſſe. 50
Lying whether angels vſe in fayning them to be men. 209
Lying for humility forbidden. 87. b
Lyeng by the ſpirit of man, and by the motion of god. 89. b
Lying to preſerue the lyfe of oure neighbours. 90
Lies officious or honeſt & of ſaints 39
Lying taught by papiſtes. 257. b
Liturgia. 41. b
Logicians rule of difference in fynall cauſes. 5 b
Loſſe of goodes and liberty, is the doing of God. 70. b
Lots dronkennes. 163
Lots, the fitteſt way for the people to chuſe officers by. 268. b
Lots are a way to aſke counſell at God. 7. b
Lots to deuyde nations. 18 8
LoueLove or hatred of god is not known by proſperity or aduerſitis. 227
LoueLove and hatred of enemies. 31
Lutherians vngentle. 253
M
MAchabets Aſſamonets. 259
Madianites deſcribed. 112
Madianites deſtroied. 140
Magike and artes forbidden. 283
Magiſtrate defyned. 255
Magiſtrates lacke breedeth inconuenience. 238. b
Magiſtrate ill, is better then none 245
Magiſtrates by whom they are ordeined. 256
Magiſtrates names & titles. 255. b
Magiſtrates and princes may bee called heds of their people. 148. b
Magiſtrate is the father of the coū trey. 216
Magiſtrate is Gods vicar and miniſter. 149. b
Magiſtrate is the keper of the law of God. 266
Magiſtrates authority ouer miniſters. 258. b
Magiſtrate is much to be made of, for he is the keper of the firſt table aſwel as the latter. 240. b
Magiſtrates bounde to ſerue god. 54. b
Magiſtrate godlye profiteth much 66. b
Magiſtrate may not forgeue ſyns. 13
Magiſtrates duety. 144. b
Magiſtrates duety and commoditye. 66
Magiſtrates duety, to ſee men vſe their owne things well. 219. b
Magiſtrates duety when papiſtes ſtirre ſedition for ſuperſtition taking away. 125
Magiſtrates duety concerning prohibiting matrimony. 21. b
Magiſtrate how he ought to take away vngodlines. 123. b
Magiſtrate how farre he is to bee obeyed. 264. b
Magiſtrate ought neither ſediciouſly to be riſen againſt, nor circumuented by guile. 264. b
Magiſtrates office foliſhly refuſed 147
Magiſtrates admoniſhed. 104. b 122. b
Magiſtrate ought not of all other to be dronke. 164
Magiſtrates inferior how far they are bounde to obey the ſuperiour 55. b
Magiſtrates inferiours duty. 265
Maiſters vniuſt defēdyng of their ſeruaunts. 271
Making whether it ſignifieth ſacrificing. 205. b
Manaſſes had ii. ſonnes. 108
Mans nature how froward. 92. b
Mās imbecillity is manifold. 125. b
Mans ende to ſet forth the glory of God. 23. b
Maried folkes who. 94. b
Mariage of miniſters. 93. b
Mariage after orders. 95
Mariage betwene brothers children was neuer forbiddē by gods law. 19
Marying the wyfe of brother dead, onelyonly lawfull to the Iewes. 21. b
Mariage againſt the will of parēts 213. 214
Mariage of maid againſt the wil of her parentes. 284
Mariages ſecret condemned. 27
Mary compared with Sampſens mother. 201
Marcionites error. 210
Markes body ſtolen by the Venetians. 246
Marcians hereſy. 58. b
Martyrdomes are lyke ſacrifices. 194. b
Maſſe of Miſhah. 41
Maſſe cannot be called the ſupper of the Lord. 49. b
Maſſes partes. 42. b
Maſſe in none of the auncient wryters. 41. b
Maſſe a ſacrifice, why 205. b
Maſſe agreeth nothing wyth the inſtitution of Chriſt. 49. b
Maſſes ſuperſtitions. 2…6
Maſſe haunting the badge of Papiſtes. 53. b
Maſſemongers ſerue not God but their belly. 240
Matrimony defined. 153. b. 204
Matrimony lawfull of iii. kyndes. 284. b
Matrimony lawfull or otherwyſe in degrees. 19. b. 214
Matrimony of bretherne and Siſters children. 22
Matrimony of vnlike religion forbidden. 77
Matrimony ought not to be cōtracted in contrary religion. 21. b
Matrimony with conſent of the par…ntes. 212. b. 214
Matrimonies vſe whether it pollute Lent. 279. b
Matrimoniall precepts are morall 20
Matrimonies abuſe. 213. b
Matrimony worthy to bee broken. 56. b
Meates diuerſity to faſt with. 278
Melancholike perſons oft ſee dreames. 135. b
Melch…ſedek, who he was. 37. b
Melchiſedech more plainly ſignifieth Chriſt then Leui. 261
Members why the ſcriptures attributeth them to God. 121
Men in the ſcriptures of ii. ſortes. 89. b
Mē ar now weaker then of old. 96
Men godly doubt at the beginning 96. b
Mercy defyned. 13. 142
Mercy moſt acceptable afore God. 64
Mercy prepoſterous. 101. b
Mercy foliſh. 13
Mercy of God the properties therof. 181. b
Mercy of God far greater then the mercy of men. 81
Mercy ſhewing ſignifieth. 155. b
Merites handled. 272
Merite is not found in the Scriptures. 172. b
Merites hauehave no conſideracion in obteining promiſes of God. 13. b
Merites condemned by the papiſts themſelues. 273
Meriting what it ſignifieth in the fathers. 273
Merites anſwered. 251. b
Metaphors. 153. b
Metaphor of mouth of the ſworde. 14. b
Meteus Suffecius. 281
Metonymia. 169. b
Michas offence in religion. 246.
Midwyues of the Hebrewes. 89
Mindes diſeaſes more greuous thē the bodies. 247. b
Minde is hurt wt dronkennes. 164
Milke induceth ſlepe. 100. b
Millane ouerthrown. 170
Minchah the papiſtes abuſe, 206
Miniſters called fathers. 240
Miniſters were plenty in the primatiue curche. 94. b
Miniſters and magiſtrates difference. 255. b
Miniſter is a certayn mouth of the churche. 207
Miniſtery is to be had in honour by the law of nature. 239. b
Miniſters in that they are men, ar ſubiect to ciuil power, & alſo their lands, riches, & poſſeſſions. 258. b
Miniſters of the church are not exempted from ordinary power. 257
Miniſters are fraunchiſed frō perſonall burthens. 263
Miniſtery ought to be well reported. 248. b
Miniſter maye rebuke a prince by gods word, but not depoſe him. 259
Miniſter how he may take awaye vngodlines. 123. b
Miniſters of God are to be heard, when. 96. b
Miniſters and prophetes are an occaſion, but not a iuſte cauſe of ruines. 262
Miniſters with captaines in theyr campes. 96. b
Miniſters maraige. 93. b
Miniſters admoniſhed. 144. b
Miniſters how they maye bee preſent at mariages. 287. b
Miniſter ill may be heard of God, though not for his own ſake, yet for the peoples whom he prayeth for. 207
Miniſters to bee orderd at imberdayes, why. 277
Miracles handled. 126
Miracles go before fayth in them that beleue not the preachynge which they hauehave heard. 130
Miracles not ſufficient to perſwad godlynes. 67
Miracles woorking makes a man neither better nor wurs. 128. b
Miracles of the vngodly god ſuffereth to proue his by. 243
Miracles may be wrought to defēd falſe doctrine aſwel as true. 129 b
Miracles whether godly men may deſire. 130. b
Miracles at the bodyes of deade ſaintes. 69
Mirth of hart allowed of god. 161. b
Mirth is ſomtimes vnconuenient. 162. b
Miſſa for miſſio. 42. b
Miſhah original of maſſe. 41
Miſeries common, ioyne men in amitye. 252
Miſery is not without fruit. 78
Mizpa, what place it is. 183. b
Mizpa where it was. 267
Moabites came of Lot. 80. b
monarches vices in theſe daies. 11 b
Money is not ſo muche to be eſteemed as truth. 90
Monica the mother of Auguſtine. 138. b
Montanus for faſting. 278. b
Moral good workes. 72
Moſes was a ciuil magiſtrat. 261
Moſes father. 284. b
Motions firſt, are ſynnes. 180
Motherlye affection for abſence of her children. 111
Mother cities or churches. 40. b
Mourning for the dead. 202
mourning ſomtimes neceſſari 162 b
mournig acceptable before god 63. b
Mouth of the church is the Miniſter. 207
Munitions helpe not againſt gods anger. 112. b
Munkey. 202. b
Murther is not to bee let vnpuniſhed. 145. b
Murtherers of kinſfolk. 157
Murther of parēts or kinſfolk. 158
Murther of what ſorte condemned by Gods word. 165. b
Murtherers without weapōs. 166
Muſicke handled. 102
Muſick delighteth both ſenſes and mynde. 102. b
Muſickes abuſes. 103. b
Muſicke not commaūded to be had in the church. 104
N.
NAamās exāple anſwered. 50 b
Nabals denial of vittals like them of Succoth. 144. b
Naboths exāple for obediēce. 265 b
Naboth excuſed. 56. b
Nathinites. 36. b
Nature of ours ſubiect to corruption. 46. b
Nazarites vow. 201
Nazarites abſtayned not from mariage. 196
Negligence defyned. 247
Neighbour, who. 31
Nemeſis defyned. 142. b
Nepthalim. 96
Newters are deteſtable. 281
Nicolaus the Deacon. 230. b
Nicopolis, called Emaus. 41
Night traueling is dāgerous. 250 b
Night deuided into .iiii. partes. 139
Ninth houre. 277. b
Noah an example to auoyde dronkennes. 162. b
Nobility. 173
Noblenes wherin it conſiſteth. 197
Nō crederē Euāgelio &c. ſkāned 5. b
Numa Pompilius law. 158
Numbers reckening in the ſcripture. 157
O
OBedience one of our chiefe workes. 64. b
Obedience is the principall fruite of faith. 131. b
Obedience to god is to be preferred before ciuil peace. 124
Obediēce to god more then men. 38
Obedience when god requireth, he withdraweth not affectiōs. 195. b
Obediences limites. 55. b
Obedience vowing. 203
Obedience to the magiſtrate is due how far. 264. b
Obedience to the magiſtrate brokē ii. wayes. 264. b
Obedience of Iiphtahs daughter. 192. b
Oblations pleaſe not God, but for the offerers ſake. 206. b
Offence auoyding. 52
Offerer is more acceptable vntounto God then the ſacrifice. 206. b
Offers require weying before they be taken. 150
Offices of both the powers muſte not be confounded. 259. b
Offrings are to be made by Chriſt. 117
Offrings for the dead. 277
Oyles commendacion. 161. b
Old teſt. perteineth nothing to vsus, ſay the Anabaptiſts. 186
Olde teſtament reiected by heretikes, why. 17…
Oliue tree eſtemed of God. 161. b
Ophra. ii. places of that name. 114
Oppreſſion geueth occaſion of profitable ſermons. 113. b
Oppreſſion taketh his beginnyng of tyrantes. 161
Oppreſſors ſhall one daye be punyſhed. 71. b
Oracle of god neglected. 6. b
Oracles, how they ſhould be moued. 272
Oracles anſwered by dreames. 137
Orders whether they many be geuen to baſtardes. 178
Ordinary charges. 263. b
Origens foliſh opinion of Angels & deuils. 208. b
Othes aſſertiue & promiſſory. 85. b
Othe of execration. 282
Othes are not eaſely to be violated 281
Othe firſt lawfull and afterwarde vnlawfull is not to be kept. 86
Othes againſt the worde of god & charity, are of no force. 288
Othes how far they are to be kept. 39. b
Othes cānot take away ye bond to ye commaundements of God. 86
Othe ought not to be a bond of iniquity. 85. b
Oth of the iſraelits did not bind thē to deſtroy al the Beniamits 280. b
Oth ioyned to threatnings. 71
Othoniels pedigre. 18. b
Outward workes without inward godlines nothing worth. 74. b
P.
PAciēce a neceſſary vertue. 175 b
Palamedes. 139
Papiſtes aſcribe more to creatures then is meete. 69
Papiſtes handle all thinges ſuperſticiouſly. Their hipocriſy. 146. b
Papiſtes commit Idolatry to their Pope. 68. b
Papiſts impudent clayming of authoritye, is the caſting awaye of Chriſt. 2
Papiſts ſubtelty of Lechem. 205.
Papiſtes compared with the Danites. 246
Papiſts church is without a Magiſtrate. 255
Papiſtes common infection Sodomitry. 254. b
Papiſts mayntain hooredom. 230. b
Papiſtes count aduoutries lyghte crimes. 233
Papiſts more ignorant of gods wil then the Ethnikes. 207. b
Papiſts wiſer then God. 94. b
Papiſts falſly accuſe vsus of ſedicion, being ſedicious themſelues. 197. b
Papiſts cruelty in puniſhing heretikes. 182. b
Papiſtes make manye lyes in the Maſſe. 50
Papiſts offering of Chriſte in the Maſſe. 207
Papiſts are ſcolers of Montanus. 278 b
Papiſtry more liked then the truth why. 173. b
Papiſtes how they ſhould be ordered. 61. b
Pardon defined. 13
Parentes duty concerning keping of their children. 288
Parentes conſent, whether it bee nedefull in mariage of their children. 214
Parēts cōſent in matrimony. 212. b
Parents obtaine for their children ſome ſpiritual gifts. 182
Parricide. 158
Patres conſcripti. 105. b
Paul whether he lyed whē he ſaid he knew not the hye prieſt. 89
P…x defined. 122. b
Peace among the Romanes neuer aboue forty yeares. 83. b
Peace offringes. 271
Peace is not ſo much to be ſought, as obedience to God. 124
Peace of the Iſraelites during. 45 yeares. 172
Penuel. 145
People alwayes frame them ſelues to the example of their prince. 66
Peregrinations cauſes. 29
Perils are to be auoided rather thē nouriſhed. 286. b
Peripatetikes expoſicion of dreames. 135
Peripatetikes opinion of affections. 142
Periurye is diligentlye to be auoyded. 288
Permiſſion. 167
Permiſſion of God, to excuſe hys doinges. 78. b
Perſecutions abrogate not ye lawes of God. 54
Perſonals burthens defined. 263. b
Peter ſlain at Rome, āſwered. 149
Pharao was hardened both of god and of him ſelfe. 78. b
Philip the Emperour fyrſt chriſten Prince. 258. b
Phineas nephew of Aaron. 59
Phineas liued long. 272. 237
Phiſicion traitour. 37. 39. b
Phrantike perſons oft ſee dreames 135. b
Piety defined. 279
Pigineians ſtature. 82
Pithagorians .ij. the one pledge for the other. 192. b
Pithagoras opiniō of muſick. 102. b
Pity fooliſh. 13
Plage of the church greuous. 92
Playes handled. 218. b
Playes and daunces vppon feaſt dayes. 282. b
Platoes prayſe. 29
Pleadinges in the law forbidden in the Lent. 279. b
Pleaſures ſome delite the mynde, ſom the outward ſences alſo. 102. b
Plinies epiſtle to Traian. 102 b
Plural for the ſingular. 108 b
Plutarches diuine ſentence. 180. b
Poetries begynnyng and lawfulnes. 102
Poetes. 139 b
Pollicy, not to make manye priuye of thine enterpriſe. 170. b
Pollicy of war agaynſt the Beniamites. 273. b
Pollicy in fulfilling a mans vocation, God forbiddeth not. 123.
Pollicies of Gedeon. 139
Poligamia argued againſt. 288
Pope Antichriſt. 231. b
Pope hath no authoritye to make lawes in a common wealth. 21. b
Pope teacheth he muſt bee obeyed vponupon neceſſity of ſaluation. 257. b
Pope aboue all kynges and Princes. 257
Pope aboue emperor abſurd 147 b
Pope inferiour to many prieſts in dignity. 261
Popes put downe kings and Emperours, which the prophets neuer did, nor Chriſt nor his Apoſtles. 259
Pope maketh the ſword of the emperour ſubiect vntounto him. 257
Pope whether he maye bee iudged of no man. 262
Pope claymeth dignity for ſpirituall thinges, & neuer vſeth thē. 261
Popes are bawdes. 232
Popes and popiſh biſhops compared to brambles and briars. 161
Pope ouerthrowen by Iothams apology. 161
Popes ought to hauehave before theyr eyes. &c. 148
Pope diſſolueth othes lawfull and vnlawful. 85. b
Pope touched. 150
Popes wickednes in handling degrees of mariage. 21. b
Poſteritye whether they maye bee bound by their elders. 75. b
Poſtliminium. 186
Pouerty vowed 203
Power of God abſolute and ordinarye. 97. b
Powers .ii. eccleſiaſtical and ciuil. 257. b
Power is geuen to princes of god & not of biſhops. 261. b
Powers Eccleſiaſticall and Ciuil wherin they differ. 259. b
Precepts of the law, when one is contrary to an other, the weightier is to be obſerued. 184
Precepts of God of diuers ſortes. 203. b
Preſcription. 38
Preſcription handled. 188. b
Preſident forbidden to mary a wife in his prouince. 21
Preterperfectence expoūded by the preterpluperfectence 14
Praying we helpe other. 50
Praiers diſtinguiſhed into publike and priuate. 94
Praiers wtout faith auaile not. 1…0
Pray onelyonly to God, for that which is aboue the faculty of man. 129
Pratlers oft ſee dreames. 135. b
Preaching of gods word is not ſubiect to ciuill power, but the preacher. 258. b
Preaching of the word of god hath all men and all ſtates ſubiect vntounto it. 258
Prieſtes for hooredome ſhould bee depoſed. 233
Prieſtes may excell the Pope in dignity. 261
Prieſthode bothe of Melchiſedech and of Leui ſignified Chriſt. 261
Pride deteſted of God. 270
Pride of the Ephramites. 197
Princes are called Deacons and paſtors. 255. b
Princes good are diligently to bee prayed for. 155
Princes duty to be a father of hys country. 105. b
Princes maye bee called heads of their people. 148. b
Princes euyll are the apointment of God. 150
Princes dutye in ſuffering fellowſhip of godly and vngodly. 54
Princes duty to be careful for hys peoples good ſtate after his death 65 b
Princes hauehave not lawfullye exemte Eccleſiaſticall men from their ſubiection. 263
Priſcillaniſtes. 38
Priſons are not to be violated. 227
Priſoners condemned, though the partye iniured by them forgeue them, yet may they not be deliuered wythout the wyl of the Magiſtrate. 81, b
Priuate men admoniſhed. 122. b
Priuate mans duty in taking awai vngodlynes. 123. b
Priuate mans ſyn ſometimes cauſe of common calamity. 124
priuate man ſodenly oppreſſed, is armed by the Magiſtrate to defend him ſelfe. 85
Priuate men ought not to take away Images. 245
Priuy contractes vnlawful. 154
Prodition handled. 36. b
Prolepſis a comman figure in ſcriptures. 246. b
Promiſes how far they be of force. 23
Promis firſt is euer to be kept, if it be honeſt. 86
promis raſh of Chaleb. 23
Promiſes how farre they are to be kept. 39. b
promiſes of as much efficacy as an othe. 86
Promiſes ciuil how far they are to be performed. 176. b
Promiſes of the law. 175
Promiſes of God howe they are to to be vnderſtanded. 175
Promiſes of the law & goſpell. 13. b
Promiſes ioyned commonly to preceptes. 96
promiſes and threatnings why thei they be added to the commaundementes. 23. b
promocion offered godly men, modeſtly refuſed. 161
Pronounce of the firſt perſon repeated. 104. b
Prophecy in women. 93
Prophetes might ſacrifice though they were not of the Tribe of Leui. 206
prophetes ar not the efficient cauſe of ouerthrowing of kingdomes. 262
prophetes falſe, by beyng poſſeſſed of an euil ſpirite. 137. b
propiciatory ſacrifice is but one. 64
Proſopographia. 111
Proſperities behauiour. 6
Proſperous euent ſheweth not the enterpriſe to be iuſt. 271. b
proſperous ſucces is no good argument that our doinges pleaſe the Lord. 243
Prouerbe, law and country. 189. b
Prouerbe of the courte of Rome. 85. b
Prouidence of God by light things bringeth weighty thinges to pas. 122
Prouoking occaſion of deſtruction geuen by God. 97
Prudence God forbiddeth not, in fulfilling a mans vocation. 123
Publike prayer, what behauiour is required thereat. 207
Publike welth is more to be regarded then kinſfolke. 156. b
Puniſhment by the purs. 284
Puniſhments ſhould rather bee diminiſhed by Iudges, then augmented. 12. b
puniſhment of the vngodly after. 2. ſortes. 11
puniſhments of this life no mā ſuffreth which he deſerueth not. 180
Puniſhmentes outwarde vſed by the Apoſtles. 259
Puniſhment would not be done in anger. 280. b
Puniſhment firſte in the Lordes houſe. 234. b
Puniſhmentes of God is to moue repentaunce. 174
Puniſhing of fathers in the children, is lawfull for God, but not for men. 182
puniſhments of other ought we cō ſider to our profit. 171. b
Purgatorye emptied with faſting. 279. b
Purifications of the elders. 273. b
R.
RAhab traytor. 38. b
Rapte handled. 283
Rapte hath moſt commonlye an vnlucky end. 285 b
Reading of an hiſtory what it profiteth. 288 b
Reaſons humane muſt geue place to Gods vocation. 115. b
Reaſoning by the example of god is not alwayes lawful. 233. b
Rechabyts came of the Kenites. 27 b. their prayſe. 29
Rechabites came of the Kenites. 98
Reconciliation of the huſband and the wyfe after adultry hath bene committed. 249
Reformation of Rome and romyſh religion promiſed. 222
reioycing at an other mās hurt. 143
Religion pure, can wee not long abide in. 72. b
Religion pure muſt be ſo receued yt we depart from pernicious Maſſes and papiſtical impieties. 123
Religion remaining vnreſtored. nothing can go forward in a publike wealth. 122. b
Religion hath continual nede of repayring and purging. 68
Remedies againſt feare. 247. b
Remiſta for remiſſio. 42. b
Remnauntes deſcribed. 1…7
Remus, why he was kylled of Romulus. 227
Repentaunce. 174
Repentance true. 176
Repentaunce conſiſteth in twoo poyntes. 61. b
Repentaunce is not perfect in vsus. 175. b
Repentaunce is ſomtimes openlye to be renued. 63. b
Repentaunce and amendement is geuen of God. 73
Repentaunce bringeth not alwaies the former good ſtate again. 65. b
Repentaunce of God, how. 70
Repetition of periodes in the ſcripture. 105
Repetitions in ſpeeche are to purpoſe. 109
Reprobate are forſaken of God before they forſake him. 33
Reprobate why they be tempted 34
Reprouing lawful. 37
Reſiſters of Gods vocation differ. 1…5. b
Reubenites trade and country. 108
Reuenging of a mans owne iniuries. 31. b
Reward handled. 272 b
Rewardes may lawfully be ſet for good deedes. 23. b
Rewardes may be reſpected in doing well. 23. b
Rhetorike profitable in war. 36
Riddles in feaſtes. 218. b
Right of war. 186
Rites and ceremonies neede not be al alyke eueryevery where. 54. b
Riualty. 143. b
Riuer ſwellyng at the battayle of Siſara. 109
Rocheſters falſe argument. 148. b
Rocke in the ſcriptures ſignifieth oft a caſtle or fortres. 273. b
Rome builded, when. 3. b
Romes dignity cauſed the Byſhop thereof to bee preferred before other. 148. b
Romaynes in the primatiue church communicated eueryevery day, and yet were maryed. 94
Romaines neuer had peace aboue xl. yeares at once. 83. b
Romaynes compelled their Conſull. 91
Romaines puniſhed their Citizens onelyonly by baniſhment. 146. b
Romiſh prouerb. 85. b
Romulus in Ezechias time. 3. b
Rule firme of inuocation. 129
Rule of our actions is the woorde of God. 129
Ruth the doughter of Eglon. 83
S.
SAbboth day to daunce in. 287
Sabboth endureth from euening to euening. 277. b
Sacramentes of the Elders and ours were all one, and differ in outward ſimboles & ſignes. 273
Sacramentes all one in both teſtamentes. 74
Sacrament and Sacrifice may be both in one thing. 64 b
Sacrament & ſacrifice differ. 63. b
Sacramentes and miracles are after a ſort lyke. 129. b
Sacramentes conſiſt by the word of God. 91. b
Sacrifice handled. 206. b
Sacrifice defined. 63. b
Sacrifices of the Elders what they ſignified. 194. b
Sacrificing in other places beſides the Tabernacle. 205. b
Sacrifices of the law, what profit they had. 273
Sacrifices kyllyng ſignified. &c. 6…
Sacrifices of Chriſtians. 207
Sacrifice hath twoo ſpecial properties. 64. b
Sacrificer is more acceptable vntounto God, then the Sacrifice. 206. b
Sacrificing belonged onelye to the Leuites. 123. b
Sacrifices for the dead. 277
Sacrifice for quicke and dead. 50
Sacrifices of Ethnikes agre more with Gods ſacrifices, then the Maſſe with the Cōmunion. 50. b
Saſconduit. 86. b
Saintes whether they beholde all thinges in the glas of the deuine eſſence. 68. b
Sayntes ſometimes not to bee followed. 4
Salomons ſyn. 54
Salt ſowing. 170
Saluation is the gift of God. 182
Salutacion of the Hebrues. 114. b
Samſon had fayth. 235. b
Samſon onelyonly appointed a Iudge before his birth. 200. b
Samſons mother cōpared to Mary the virgin. 201
Samuel of the poſteritye of Chore. 182
Sanctified in the wombe.. 103. b
Sangar. 91
Sapor king of the Perſians. 12. b
Saſſias monſtruous luſt. 21
Satiſfaction for ſynnes is not by death or martyrdom of men. 195
Satiſfaction is not in faſting. 279
Scoffing puniſhed. 144. b
Schoole mayſters ſhoulde bee godlye. 45. b
Schoolemaiſter traitor. 37. 39. b
Schoolemens inconſtancy. 119
Schiſmes, what. 197. b
Scots matrimony. 20. b
Scriptures came from God, and their authority. 5
ſcriptures, whether Iewes hauehave corrupt. 57. b
Scriptures verity. 226. b
ſcriptures diuerſly deuided. 1
Scriptures is rather to be beleued, then miracles. 131
Scriptures terme thynges ſometymes according as men vſe commonly to ſpeake. 217. b
Scriptures neuer attribute that to God, whiche in a man is of it ſelfe vice, or of his owne nature ſynne. 142
Sechems ſituation. 159
Sechemites ſynnes. 157
Secrets reueiled by drōkēnes 164
ſecretes reueiling, death. 37
Secretes are not raſhly to be communicated to a mans wife. 221. b
Secundum quid ad ſimpliciter. 256. b
Security handled. 246. b
Security laudable. 247. b
Securitye of the fleſhe pernicious. 244
Sedicion handled. 197
Sedicions ſpringeth oft of ſettyng forth of true piety. 124. b
ſedicious perſons, who. 197. b
Seyng of God or angels. 117
Seing of God by men. 118
Senadrim. 1. b
Sences cannot know God. 118
Sences, when they may be receaued. 209. b
Sences are not deceaued in ſeyng of angels. 210. b
Sēſible things diſtinguiſhed. 209 b
Sepulchres of dead men watched. 139. b
Sequences and fained hyms. 103. b
Serapions act for Communion vnderunder one kinde. 190
Sermon of a Prophet. 113. &c
Sermon muſt be taken out of the ſcriptures. 61
Serpents of the carkas of a man. 218
Seruantes ſometimes wyſer then their maiſters. 250. b
Seruitude. 80
Seuen a number of fulnes. 179
Seuerity of God toward hys enemies. 112
Seuerity to much againſt the Beniamites. 280
Seuerity in a mans own cauſe not commendable, but in Gods, neceſſary. 31. b
Shadowes of the old law are remoued, but the things ſhadowed remayne. 47. b
Shaphat interpreted. 1. b
Shauing of heades. 201. b
Shepherdes vſed watches. 139. b
Shew of yll, how far it is to bee auoyded. 38. b
Shipwrack, cruellye dealt with in certayn regions. 235. b
Shrat…tide. 279. b
Sibyllas verſes. 58
Sicarii. 166
Sicera dronke. 202
Sicles valew. 238
Signe deſired by Manoah. 204. b
Signe required by Gedeon. 116
Signe may be required to ſtrengthen our fayth. 126
Signes hauehave the names of the properties of things oft times. 62
Signes are called lyes, why. 127 b
Silence enioyned to wemen in the church. 93
Silla eaten of lice. 13
Siloh was in moūt Ephraim. 252
Simbole or Crede is called the trad…tion of the Church. 43
Similitudes force in reaſonyng. 234
Sinnes in .4. degrees. 179. b
Sinne entred by man, and not by God. 167
Sinne ſeperateth vsus from the familiarity of God. 117. b
Sinnes are not equall. 53
Sinnes puniſhed by ſinnes. 248. b
Sinnes of committing and omyttyng. 63
Sinnes former, by latter ſins puniſhed. 79
Sinne cured with ſinne. 168. b
Sinnes cannot be auoyded by vsus. 73
Sinne is not therfore excuſed, bycauſe it is publike. 254. b
Sinnes hauehave their weighte by the law. 53
Sinnes are yll and good in diuers reſpectes. 166. b
Sinne is ſyn, bycauſe it is againſte Gods woord. 233. b
Sinne no ſynne when God commaundes it. 39
Sinne, whether God be the cauſe thereof. 78
Sinnes reward is death. 194. b
Sinnes cauſe is not to be layde to God. 167
Sin, how it depēdeth of god. 166. b
Sinne puniſhed with ſinne. 11
Sinne is not to be committed to auoyd ſynne, 253
Sinne is euer to be auoyded, let folow what wyll. 253
Sinnes of the Iſraelites. 40. b
Sinners puniſhed by God two maner of wayes. 11
Sinners puniſhed by the ſame thinges wherin they tranſgres. 61
Sinners ar not excuſed by the working of God. 79
Sinners ought to cal vponupon God 78
Sinners whether God heare. 207
Single life for Miniſters. 94
Singuler for plural. 109. b
Singing in the church. 102. b
Singing & dauncing alike. 286. b
Sircius a Romain forbad mariage of Miniſters. 94
Siſera a wicked man. 101
Siſters twoo maye no man mary. 223
Society of the wycked is to be fled 251. b
Socrates refuſed to eſcape oute of priſon. 227
Socrates condemned for religion. 266
Sodomitry puniſhed. 4
Sodomitry is a horrible ſyn. 253. b
Sodomitry a common infection of papiſtical prelates. 254. b
Soden fleſh in ſacrifices. 116. b
Sold for nought. 70. b
ſolitary lyfe how it maye be allowed. 19…
Songes of victory. 102. 191. b
Sores of the minde, what. 247. b
Sorow is in the ſinowes. 141. b
Sorow is thirſty. 100. b
Souldiours ſleing their enemies in iuſt warres, are not murtherers. 165. b
Souldiours hyred. 187. b
ſouldiours faythful. 187
Souldiers not commendable. 156. b
ſouldiers vices. 187.
Speaches may hauehave twoo faultes in them. 87
Spieches differences, whence. 199
Spies office. 35. b
Spies ſhould be wyſe men. 141
Spye and Traytour ſometymes al one. 37. b
Spirit euyll ſignifieth. 168
Spirite of God is three wayes in men. 190. b
Spiritualty of twoo ſortes. 257. b
Spoyles deuiding. 111. b
State preſent of things ſhould not be chaunged. 150
Stature of Giauntes. 16. b
Stealing made lawfull. 4. b
Stealyng contayneth rapte, fyndyng and not reſtoryng. &c. 283
Stealyng of maydes. 282. b
Stipendes are paid both to ſuperiours and to inferiours. 261. b
Stipends are due to an hoſt. 144. b
Stoikes opinion of affections. 142
Straungers interteyning. 251. b
Straunge gods can no man worſhip, but he muſt caſt awaye the true god. 155. b
Strong and weake god vſeth alike 92. b
Strong men oft ouercommed with women. 228. b
Subiectes whether they may in any caſe ryſe againſt their prince. 90. b
Subiectes ſome are more priuate & ſome ſo inferiors that the higher in a manner dependeth of them. 90. b
Subiection of ii. kyndes. 258
Subiections ſome are natural. 80
Submiſſions of the body outward how they pertaine to Idolatrye. 68. b
Submiſſion to gods wil is true repentaunce 176
Succeſſe is no good tryall of lawfull doinges. 227
Succes is no ſure ground to iudge of actions by. 243
Succeſſe maketh not the cauſe eyther good or euil. 271. b
Succeſſe good and euill is to be aſcribed vntounto god. 70. b
Succothes ſituation. 144
Succoths and Nabals churliſhnes 144. b
Sunnes ii. the world cannot holde 157
Sunnes Image ſet vppon Ioſuas Sepulchre. 66
Sunne whether he ſhall beare the iniquity of the father. 178. b
Sunne in law, how he ſhould be ſought. 23
Sundaies exerciſe. 44
Supper of the Lord a ſacrifice, how 62
Supper of the Lord and the Maſſe compared. 49. b
Supper of the Lordes ende. 235
Superſtition once taken roote, are wont to hauehave more authority thē pure woorſhipping of god can euer obtaine. 123
Superſtition muſt ſo be forſaken that we embraſe pure religion. 123
Supreme head of the vniuerſall churche. 147
Surnames taken of fathers amōg the Iſraelites. 19
Swearing defined 183. b
Swearing vſed of God in threatning. 71
Swearing contrary to a mans intent is wicked. 39. b
Swete bread vſed why. 116. b
Swordes ii. interpreted. 260. b
Sword is geuen onelyonly to powers. 90. b
Sword is no inſtrument whereby the miniſter worketh, but ye word of God. 258
Sword of the worde, the Pope vſeth not. 260. b
Symbole of Athanaſius. 103. b
Synecdoche. 111
Synodes ii. in a yeare. 258. b
Syria a dry region. 25. b
Syria ſkant of water. 106. b
Syria hath chriſtiā religion at this day. 287. b
T
TAble firſt whoſo breaketh wil eaſelye breake the ſeconde. 237. b
Table play forbidden. 219. b. 220
Talionis lex, or lawe of rendryng lyke for lyke. 11. b
Teares or wepyng. 61. b. 62
Teares abuſed. 63
Tearing of garmentes. 192
Temperatures diuerſity, breedeth diuerſity in maners. 287. b
Temples for fortreſſes. 170. b
Temptation defyned. 33. b
Tempting whether it be the actiō of God. 79
Temptation why it is prayed againſt. 34
Temptation of triall and deceyte. 79
Temptations finall cauſes. 7. b
Temptation greuous. 115
Tempting of God by deſyring miracles. 131
Tenthes paying, to proue dignitye 261
Tenthes in the old time partained to ceremonies, what they ſignified. 261
Tenthes at this day are no more ceremonies but rewardes and ſtipendes. 261
Tenthe ſouldiour puniſhed for the reſt. 181
Tertullian excuſed by Auguſtine. 120
Teſtament old and new, how they differ. 73. b
Teſtaments old and new, hauehave all one and ſame ſacramentes. 74
Teſtimonies of moſt value. 58
Teſtimonies of thenemies of moſt ſtrength. 134
Thabor where Chriſt was tranſfigured. 96
Thankes geuing for gods benefits is not to be deferred. 104
Theft how it differeth from rapt. 283
Theft praiſed. 234
Thefte vnlawfull made lawfull. 4. b
Theodoſius fall. 145
Theraphines. 238. b
Theues ought a man to kepe promiſe withall. 86. b
Thirſt cauſed oft by wearines and ſorrow. 100. b
Therus vſed in puniſhmēts. 145. b
Thracians guile in truce kepyng. 86
Threatnings of god depend vppon condicions. 175. b
Threſhing ii. wayes. 114
Title good, what. 189
Traditions of papiſtes hauehave little credit. 279. b
Traians godlye ſentence. 56
Traitors deteſtable. 37
Tranſubſtantiation is no miracle 126. b
Tranſpoſing of letters familiar in the Hebrew tonge. 66. b
Tranſubſtantiatiōs ſubtelty. 209. b
Traueling in the night is daungerous. 250. b
Traueling men ſhould no man deceiue. 38
Treaſon debated. 36. b
Treaſon lawfull, what cautions it requireth. 38. b
Treaſons law, to puniſhe chyldren with the father. 182. b
Treaſure true. 283.
Tributes defyned. 263
Tribute defined. 232
Trifles and all things do obey god 222
Tribunes. 90. b
Tribunes centuriōs and captains why god appointed. 115. b
Troyes warre. 160
Troubles for religion, is not long of the godly. 124. b
Truſt in our ſelues god hateth 270
Truth handled. 87
Trybe obſcureſt. 172. b
Tribe of Iuda prayſed. 8
Tribes of Nepthalim and zabulon were of leſſe eſtimation thē other tribes. 96
Turkes ought not to hauehave Synagoges graunted them as Iewes hauehave. 58
Turkiſh warres why they hauehave not proſpered. 70. b
Tutor may not mary his pupill. 21
Tyrāny is neuer of lōg time. 165. b
Tyrantes are to be obeied. 255. b
Tyrantes not to be feared. 17. b
Tyrantes liue in feare. 247. b
Tyrantes warned of cruelty. 12
Tyrantes oppreſſe and gouern not 161
Tyrant and a true prince differre. 172. b
Tyrauntes inuading may bee reſiſted, when they hauehave obtained the kingdom, not. 9…
Tyrantes killers are not allowed by the ſcriptures. 91
Tyrantes, whether we may curſe them or pray againſt them. 31. b
V
VAlentinian Emperour commended and diſcommēded. 258
Varietye of promiſe to ſin whence it commeth. 79. b
Venetians ſtale S. Markes body. 246
Vengeance belongeth to the Magiſtrate. 236
Verity of the ſcriptures. 226. b
Vertues whetſtones. 142
Vertues are knitte together, that who ſo hath one, hath all, and contrary. 53
Vices of armies. 187
Victory vnperfect of Iudah what cauſed. 33. b
Victory is bothe to be prayed for & hoped for at gods hands only. 270
Victories are geuen at Gods pleaſure. 78
Victory is gods gift whether it be by many or few. 132. b
Victory is with ſpede to be followed. 141
Victors ſonges. 102
Vittayles are due to an hoſt. 14. 4. b
Vittailers oft ill ſpoken of. 177
Vittaylers women. 226. b
Vigils cōuerted into faſtings, why 140
Violence againſt violence maye be vſed. 85
Violence may be reſiſted by violēce 165. b
Violence acceptable vntounto god. 43. b
Violence or coaction god inferreth not to mans will. 167. b
Virginity bewayled. 192. b
Viſions of Angels. 208
Viſions handled. 118
vngodly chaſtened by vngodly 80. b
Vngodly fall into thoſe euils wherof they be afeard. 224
Vnitie of citizens wher in it conſiſteth. 197. b
Vnity without agreement in ceremonies. 279
Vniuerſall ſupreme Patriarche & title refuſed by biſhops of Rome 147
Vniuerſality in othes. 86. b
Vnleauened bread vſed, why 116. b
Vnthankefulnes, loke ingratitude
Vnumquodque propter quid, & aliud magis. 5. b
Vocation of God is not to bee lefte for reuenging of priuate iniuries, nor for lacke of meate and other neceſſaries. 144. b
Vocatiō of god, whether we ought to obiect our infirmity againſt it. 115. b
Vow defyned. 203. b. 237. b
Vow is a promiſe made to god 214
Vowes how they are to be kept 86
Vow of vniuſt things is of no force 95. b
Vow of Iiphtah handled. 192. b
Vowes redeming. 192
Vowes before ioynīg in war 190. b
Vowes of religious men. 203
Vowes for other, as mother for the ſonne. 203
Vowes chiefe property, to be wyth a willing mind performed. 193
Vowing to do thinges. 30. b
Vrim and Thumim. 7
Vſucapio. 189
Vſury where it may take place. 85
Vſury vſed by the Popes. 232
VV.
WValles and gates of Cities ought not to be violated. 227
Wantonnes at grape gatheryng. 168
Wars may be lawfull. 76
War is a thing lawful. 156. b
Warres proces, to ſend meſſengers firſt to debate the iniuries. 185. b
War muſt be proclaimed. 268. b
Wars againſt the Turkes, why they hauehave not proſpered. 70. b
War iuſt and vniuſt, 186. b
War right. 186
Wars obſeruations before they begin. 271
War, what is to be reproued therin. 187. b
War ciuil is not all vniuſt. 199
Warfare allowed of god. 97
Waſpes of dead horſes. 218
Watches who inuented. 139
Water ſkant in Syria. 106. b
Weake and ſtrong God vſeth alike 92. b
Weakenes of others is to be borne with. 52
Weapons be they neuer ſo ſimple may ſerue when gods word is added, and contrary. 91. b
Wearines is thirſty. 100. b
Wepying not alwayes token of repentaunce. 62. b
Weping god aloweth ſomtime 61. b
Weping not allowed. 63
Weſt church when it receiued ſinging. 103
Whetſtones of vertue. 142
Wicked eaſily agre againſt the people of God. 80. b
Will of God of .ii. ſortes, hid & manifeſt. 213
Will of God in nature is one, but diuers in reſpectes. 79
Will of God chaungeth not. 33. b
Will to murther, though it be diſapointed is to be puniſhed. 166
Wit of man is by nature ſluggiſh. 218. b
Woman condemned of adultry, no man can mary. 249. b
Womens entiſements are of great force. 228. b
Women are not forbidden to prophecy for the common edification of the church, but warned to hauehave their heades couered. 93
Woman prophet. 92. b
Women teachers. 93. b
Womens vice curioſity. 285. b
women eaſily fal to curſings. 237. b
Wordes defyned. 88. b
Wordes whence they hauehave their ſignifications. 205
Word of God written or vnwrittē of lyke authority. 5
Word of god, is the rule of our actions. 129
Word of god is it ye declareth what or who is godly or vngodly, not ſucces or proſperitie. 227
Word of god knowne, he wyll not ſuffer to be deſpiſed. 80. b
Word of god, no cuſtom preſcribeth againſt. 189. b. 190
Wordes of men are ſo far fruitfull as the predeſtinatiō of God hath before appointed. 97
Wordes gentle would be vſed in daungerous corrections. 253
Wordes doubling affirme more aſſuredly. 206
Workes much auailable. 14
Workes of ours do not reconcyle god vntounto vsus. 72
Workes of ours how holye ſoeuer they appeare are impure and vnperfect. 272. b
Workes are not good before fayth. 152. b
Workes, they that truſt to muche to them, attribute to much to humaine aides. 132. b
Workes are not meritorious of eternall life. 152. b
Worſhipping inward and outward 49
Worſhipping religions of .ii. ſortes 68
Worſhipping of God fained or deuiſed by man is nought. 48
Worſhipping of god by other wais thē he hath willed is idolatry 69. b
Worſhipping ought to leane to the word of God. 202. b
Worſhipping of the true god with other worſhip, thē he himſelf hath cōmaunded is Idolatry. 238
Woorſhippinge of God inſtituted without his word is to him vnacceptable. 151. b
Worſhipping of god conſiſteth not in outward thinges only. 75
Wowing by iuſt meanes lawful. 23
Wowings by dauncing. 287
Wiues right vſe and abuſe. 161. b
Wiues vſe and cautions. 165
Wyues moe then one at once argued againſt. 288
Wyues manye permitted after a ſort to the fathers. 153. b
Wyues called concubines. 268
Wyues duety. 204
Wyfe helpeth her huſband. 208
Wyfe of a miniſter if ſhe be an adultres ſinneth more greuouſly then an other. 248. b
Wiuely affections in their huſbāds abſence. 111
X
Xerxes cruel acte. 13
Z
ZAbulons tribe 9…
Zeugma. 32
FJNJS.
End of the text · Peter Martyr Vermigli, Commentaries (1564)