Whole Works, Index 3 – Poem
A brief and neceſſary Table, of all particular matters and wordes to bee noted in theſe workes of Maiſter Doctour Barnes.
A.
ALexander the thyrd condemned a Decree made by king Henry the ij. 192
Antechriſt a ſubtile crafty marchaunt 186
Antichriſt, who hee is. 301
Antechriſt declareth hym ſelfe to bee agaynſt Chriſt. 303
Antechriſt his doctrine. ibid em
Apoſtles forſake not their wyues. 318
Articles agaynſt Fridericke the Emperour. 191
Articles ſet forth by the authoritie of the kyng, made hereſie by the pope. 201
Articles for which Barnes was cō demned. 205
Authorities to proue that the Scriptures ought to bee in the mother toung. 287
B.
BArnes was not greeued with the Clergy. but with the deuill that reigned in them. 190
Barnes earneſt zeale in the trueth. 201
Barnes and Cardinall Wolſey reaſon togither. 210
Barnes diſputation with the Byſhops. 217
Barnes areſted by a Sergeant of armes. 221
Barnes threatened to bee burned. 222
Barnes examined at Weſtminſter. ibidem
Barnes forbydden to preach. 223
Barnes cruelly perſecuted by the papiſtes. 225
Barnes lyued ſole and vnmaryed. 330
Baruck the Prophet againſt Idols and Images. 343
Barnes maketh a bold chalenge. 356
Bilney a vertuous and godly man. 193
Bilney a counſaylour to Barnes. 221
Blaſphemy agaynſt Chriſt and hys Apoſtles. 317
Blynde reaſons of Papiſtes. 308
Byndyng and loſing what it is. 259 260. 261
Byſhoppes Court, no man can bee founde innocent. 183
Byſhops gouerne tyrannouſly. 183
Biſhops worſe then yt great Turke. 284
Byſhops Captaines of rebelles agaynſt the Prince. 188
Byſhoppes holy workes what they are. 196
Byſhops hauehave lofty myndes. 191
Byſhops commit periury. 198
Byſhoppes aſſoyled of their othe to their Prince, but neuer of their oth to the Pope. ibidem
Byſhops ſweare to viſite the Pope yearely. 203
Byſhoppes myters come from the Iewes. 213
Byſhoppes vſe vayne ceremonyes. 214
Byſhops Croſier ſtaffe what it meaneth. ibidem
Byſhops pryde and lewde lyuyng is to bee cryed out vponupon. 217
Byſhops compared to popettes and ſtage players. 266
Biſhops burners & murtherers of yt lyuely images of God, but of their worme eaten Images, they burne none. 346
C.
CArdinall Wolſey and Doctour Barnes reaſon togither. 210
Cardinall Wolſey well pleaſed with his pillers and pollaxes. 215
Charitie may bee deceaued, but fayth cannot. 250
Charitie is Gods gift. 313
Chaſtitie compelled is agaynſt the in ſtitution of the Goſpell. 328
Chaſtitie of Papiſtes moſt abhominable. 328. 329. 330
Children of God, who they are. 270
Clement Pope excōmunicated kyng Henry the viij. 198
Clemēt the pope the ſonne of a Curtiſan. 199
Clement Pope agaynſte Ʋrbane Pope. 193
Clergy may not bee reproued. 183. 184
Clergy may not bee hindered by power or potentate. ibidem
Clergy the enemyes of trueth. 189
Chriſte ſubmitted hym ſelfe to the higher powers. 185
Chriſt and his Apoſtles ouerthrowe the Popes doctrine. 187
Chriſtiā man may not extremely and vncharitably ſue and vexe their brethren. 207
Chriſtiē man may lawfully demaund their debt by the law. ibidem
Chriſt onelyonly hath wrought our redemption. 227
Chriſt is all in all. 226. 230
Chriſt is our example to ſuffer perſecution paciently. 296
Chriſtes inſtitution of the Sacrament. 303
Chriſtes bloud is to bee receaued aſwell of the layetie as of the ſpiritualtie. 304
Chriſt is the onelyonly mediatour betweene God and man. 347. 351
Chriſt onelyonly bringeth vsus into the fauour of almightie God. 348
Church, why it is called holy. 246
Churche of God is the treaſures of God without ſpot or wrinkle. 246
Church, how it is knowen. 249
Church that is true is a ſufferer and not a perſecutour. 250
Church truely declared. 253. 254. 256
Counſailes hauehave erred and may erre. 255
Councell of Conſtance forbad the Sacrament in both hyndes. 302
Coūcell of Nice thought it meete for a Byſhop to hauehave a wife. 320
D.
DAyes are no one better nor higher then an other. 206
Doctours of the law geue euill counſayle. 208
E.
ENemy to a true mā is a theef. 189
Extreme law is extreme miuſtice. 208
F.
FAyth onelyonly iuſtifieth. 226. 235
Fayth without workes iuſtifieth. 228
Fayth is accompted for righteouſnes. 231
Fayth in Chriſt attayneth ſaluation. 231
Fayth bryngeth forth good workes. 236
Fayth that bryngeth forth frute is the fayth that iuſtifieth. 238
Fayth iuſtifieth before God, & good workes declare our iuſtification to the world. 239
Faythes are of two ſortes. 241
Fayth that iuſtifieth is geuen vsus frely of God. 241
Faythfull beleeuers in Chriſtes merites are the right holy Churche of God. 244
Faythfull congregation cannot erre. 247
Fayth is the mere gift of God. 277
Fiſher Biſhop of Rocheſter ſworne to the Pope. 197
Flocke of Chriſt is litle. 247
Fleſhly reaſon, refoned frowardly. 270
Fridericke the Emper our depoſed. 191
Freewill of man without Gods grace can doe no good. 266. 267. 268
Freewill without grace is ſinne. 269. 270
Freewill wherein it conſiſteth. 276
Frutes of fayth. 235
G.
GErmayne a Popes Sainte, a ſtraunge hyſtory. 190
George Stafford a learned man. 221
God onelyonly is omnipotent and almightie. 351
God is to bee obeyed before men. 295
God doth wōderfully worke to ſaue his flocke. ibidem
Gods commaundements are impoſſible to our nature to bee kept. 272
Gods mercy is the onelyonly cauſe of our ſaluation. 179
Good counſaile geuē to the Biſhops 215
Good workes, what goodnes is in them. 229
Good workes cannot deſerue remiſſion of ſinnes. 235
Good workes are to be done though they iuſtifie not. 237
Good workes are the frutes of good fayth. 249
God diſpoſeth his mercy to whom it pleaſeth him. 278
Goſpell preachyng is no cauſe of inſurrection. 184
Goſpell profitable to England. 194
Grace without deſeruyng. 224
Grace findeth our hartes ſtony. 273
H.
HErode kept his brothers wiſe. 188
Hipocriſie abhominable. 189
Holy dayes, why they were ordeyned. 205
Holy Church truely defined. 243
Holy church, that is the true church of God is to the worlde inuiſible. 244
Holy Church is the grounde and piller of trueth. 245
Holy Church is built vponupon the Apoſtles and Prophetes. 250
I.
IAcob is elected and Eſau reiected. 178
Idols and Images deſcribed. 344
Idols & Images are all one. ibidem.
Ignoraunce made vsus worſhyppe ſtockes and ſtones. 341
Images are neither to bee honored nor worſhypped. 340
Image of God is thy poore Chriſtian brother. 345
Images or Idols are not the workers of any miracles, 345
Inſurrections whereof they came. 192
Indifferent thynges are to bee obeyed. 298
Iohn kyng of Englād cruelly handled by the Clergy of England. 189
Iuſtification is not by the lawe of of workes but by the law of fayth. 234
Iuſtification, how it commeth. 236
Iuſtified perſonnes cannot abſtayne from doyng of good workes. 240
K.
Kynges ought not to bee depoſed though they bee wicked. 187
Kyng Iohn was cruelly handled of the Clergy of England. 189
Kyng Iohn poyſoned. 189
Kynges brought by violence vnderunder the Popes foote. 195
Kynges of the kyngdome of heauen what they are. 257. 258
Keyes of Chriſt abuſed by the Byſhops. 262. 263
L.
LAw, why it was geuen. 275
Liberties of holy Churche may not bee impugned. 217
Loſing and byndyng, what it is. 259
M.
MAn is Lord ouer all creatures. 274
Mans dominion reſtreyned. 275
Man is the lyuely and true Image of God. 346
Mariage of Prieſtes is allowed of God. 317
Mariage hath a greater croſſe then virginitie. 313
Mariage of Prieſtes is neither agaynſt Gods law nor mans law. 328
Mariage is all one beefore Prieſthode and after Prieſthode. 336
Maſſe made of many patches. 357
Maſſe welbeloued of the Papiſtes for gaynes ſake. ibidem
Miniſters of the Churche ought to bee no Lordes. 262
Money is the popes beſt marchaūt. 265
Monkes of the Charterhouſe and their ſuperſtition. 299
Mores holy Church, are the Pope Cardinals and Byſhops. 252
Moſes chayre what it is. 297
N.
NAturall reaſon is a blynde iudge of the Scriptures. 307
Naturally all men deſire Mariage. 323
O.
OBedience to the higher powers taught by Chriſt and his Apoles. 185
Obedience to the Prince wee owe with our bodyes, and to God with our ſoules. 300
Officers are Byſhops hangmē. 211
Offendours of the common weale may not breake priſon, but paciently ſuffer that the law doth determine. 293
Orders in the Clergy hath two ſignifications. 202
Othe the Byſhoppes made to the Pope. 195
Othe to the Pope laſt made by the Byſhops. 200
P.
PApiſtes and Schoolemen peruert the Scriptures. 180▪
Papiſtes charge the Preachers of Gods word with hereſie. 185
Papiſtes teach diſobedience to Princes. 185. 186
Papiſtes ſhameleſſe doynges. 186
Papiſtes and Proteſtantes wherin they differre. 191
Papiſte is an vnnaturall ſubiect agaynſt hys ſoueraigne Lord and Lady. 202
Papiſtes are arrogant and proude. 209
Papiſtes are craftie iugglers. 223
Papiſtes crueltie. 225
Papiſtes are trappers of innocents. 223
Papiſtes are tyrantes. 224
Papiſtes are blaſphemers of Gods holy word. 286
Papiſtes preach lyes. 287
Papiſtes and S. Paule are contrary. 285
Papiſtes are the noriſhers of ignoraunce and darknes. 290
Papiſtes finde faulte with gnattes and ſwalow Camelles. 308
Papiſtes make blynd reaſons. 308. 309
Papiſtes carnall reaſons. 351
Papiſtes, worſhyppers of ſtockes and ſtones. 352
Papiſtes, blynd and malicious. 353
Papiſtes fooliſh arguments ſoluted. 354
Paule diſpenſeth with vnlawfull vowes. 314
Peter the Apoſtle had a wife. 325
Petition of Doct. Barnes to kyng Henry the viij. 205
Philip the Euangeliſt was maryed. 325
Popes depoſe kynges. 186
Popes ſhameleſſe arrogancy and tyranny. ibidem
Popes diſpenſe with othes that ſubiectes make of obedience to theyr Princes. 188
Popes procurers of warre and deſtruction of people. 193
Pope agaynſt Pope one curſing an other. ibidem
Popes alter the Byſhops othes as ſemeth beſt for their purpoſe. 195
Popes and their lewdenes truely deſcribed. 197
Pope, how hee cōmeth by the name of Lord. ibidem
Pope Clement excōmunicated kyng Henry the viij. 198
Popes what maner of men they are that are choſē to that dignitie. 199
Pope Clement the ſonne of a Curtiſan. ibidem
Pope a monſtruous hypocrite. 198
Pope and hys lawes agree not. 199
Popes are not choſen after Sainte Paules rule. ibidem
Power of kynges is immediatly of God. 202
Popes Saintes worke ſtraūge miracles. 190
Pope abſolueth all rebellion agaynſt Princes, but pardoneth none that hath beene agaynſt hym ſelfe. 201
Popes regalles. ibidem
Pope calleth Councelles as it pleaſeth hym. 202
Pope hath libertie to ſay & do… what hee liſt. 204
Popes pardōs hauehave beene good marchaundiſe in England. 212
Pope may not bee controlled of any man. 213
Popiſh law is tyrannous. 218. 219. 220
Pope and the true holy church, how farre they differre. 242
Pope and his maners agreeth nothyng with the holy Church. ibidē
Pope ſhamefully abuſeth the holy Church. 243
Popes Church glory in traſh. 251
Popes Clergy is condemned by S. Auguſtine as heretickes. 264
Pope and Chriſt are contrary. 284
Pope and his Clergye are the very Antechriſtes. 288
Pope a perſecutour of holy church. 242
Pope ſelleth God and all hys ordidinaunces. 265
Popes condēned for heretickes. 247
Popes own lawes both agaynſt him ſelfe and his Clergy. 305
Pope defameth Prieſthode. 324
Pope and his Clergye feare not to breake Chriſtes inſtitution. 306
Pope forbyddeth mariage. 315
Pope accompteth whoredome & matrimony to bee all one. 321
Popes doctrine condēned by a Coū cell. 322
Popes lawes agaynſte mariage of Prieſtes. 316
Pope alloweth yt kepyng of whores. 317
Pope wil not ſuffer any perſōs maryed to bee Byſhops. 320
Pope is a renter and tearer of the Scriptures. 334
Pope maketh a hotchpot of mariage. ibidem
Pope accompteth whoredome better then Matrimony. 335
Pope a blaſphemer of God. ibidem
Practiſe of Prelates. 203
Practiſes of Papiſtes to cauſe Images to worke miracles. 343
Preachers of true doctrine teach obedience. 185
Preachers of true doctrine are ſufferers. 184
Preachers of falſe doctrine are perſecuters. 184
Preachers agaynſt the Pope are accompted heretickes. 205
Prelates cānot vſe obedience to their Prince. 202
Prelates are blynd guides. ibidem
Prelates will obey the pope, but not the Prince. 203
Prieſtes rore and mumble out their Diriges and Maſſes. 216
Prieſtes may marry wyues by the law of God lawfully. 309
Prieſtes muſt marry for auoydyng of fornication. 310
Prophetes neuer ſtyrred the people agaynſt the Prince. 184
Proteſtātes and Papiſtes how they differre. 191
Power temporall deſcribed. 292
R.
REaſon & deuotion that is agaynſt the will of God is mere blyndnes. 307
Righteous man lyueth by fayth. 233
Rocheſter agaynſt Wincheſter. 206
Rocheſters great iudgement. ibidem
Rocheſters vayne diſtinction. 237
Rocheſters rule to know the difference betweene the Pope and the Councell. 247
Rocheſters wordes vppon Chriſtes wordes. 303
S.
SAcrament forbydden to bee receaued in both kyndes. 301
Sacrament vnderunder both kyndes. 305
Saintes can obteine nothyng for vsus. 347
Saintes, how they ought to bee honored. 349
Saintes are boly, but they are no Gods. 351.
Scriptures are to be read of all men 182
Scriptures in the common tounge teach all obedience. 184
Scriptures iudge the true Church. 250
Scroupe Richard Archbyſhoppe of yorke a rebell. 188
Scriptures are the iudges of Councels. 248
Scriptures not ſuffered by the Popes Clergye to bee in the mother toung. 283
Scriptures teache the commaundementes of God. 288
Scripture is profitable to bee read. 289
Scriptures is to bee made knowen to all men. 291
Solutions and argumentes to the Scriptures. 236
Spiritualtie ready to helpe the pope. 194
Spirituall power. 297
Stafford George a learned mā. 22…
Stokeſly Byſhop of London a fooliſh and malicious Papiſt. 291
Stockes and ſtones the Papiſtes honor as Goddes. 342
Subiectes muſt obey, and in what maner. 294. 295
Supplication made by D. Barnes to kyng Henry the viij. 183
Superſ…tion of the Monkes of the Charterhouſe. 299
T.
TRaditions agaynſt God are to be rooted vp by the rootes. 298
Tunſtall Byſhop of London. 215
V.
VIrginitie is a ſtate indifferēt. 313
Vncharitable ſutes are to bee reproued. 209
Vniuerſall Church is not a generall Councell. 248
Vowes that hauehave vnlawfull conditions are not to bee obſerued. 319
Vrbane Pope agaynſte Clement Pope. 193
W.
WOrkes, which bee of greateſt value and are accompted for the beſt. 228
Workes are good and helpe to iuſtification. 231
Workes without fayth are but ſinne. 233
Workes of the new law. 234
Whoredome is lawfull in no caſe. 311
¶ FINIS.
AT LONDON Printed by Iohn Daye, and are to bee ſold at hys ſhop vnderunder Alderſgate. An. 1572.
¶ Cum gratia & Priuilegio Regiae Maieſtatis.
A liuely picture deſcribyng the authoritie and ſubſtaunce of Gods moſt bleſſed word, weyghing agaynſt Popiſh traditions.
☞ Iudgement indifferent.
How light is chaffe of Popiſh toyes, if thou deſire to trye,
Loe Iuſtice holdes true beame without reſpect of partiall eye:
One ballance holdes Gods holy word, and on the other parte,
Is layde the dregs of Antichriſt, deuiſde by Popiſh arte:
Let Friers and Nunnes and baldpate Prieſtes, with triple crowne of Pope,
The Cardinals hatt, and deuill him ſelfe, by force plucke downe the rope:
Bryng bell, booke, candle, croſſe, & beades, and mitred Baſan bull,
Bryng buls of leade and Popes Decrees, the ballance downe to pull:
Yet ſhall theſe tares and filthy dregs, inuented by mans brayne,
Through force of Gods moſt mighty word, be foūd both light and vayne.
Magna est veritas & preualet, Great is the trueth and preuayleth.
3. Eſdra. 4.
End of the text · William Tyndale, Whole Works (1573)