Whole Works, Index 2 – Illustration 1
An exact and diligent Table, wherby you may readely turne to any ſpeciall matter that is contained in all Iohn Frithes bookes. 1572.
A.
ABraham. 20
Abrahames boſome, what it ſignified. 55
Abraham by faith dyd eate Chriſtes bodye and drinke Chriſtes bloud. 109
Ambroſe opinion of Purgatory. 52
Antitheſis betweene Chriſt and the Pope. 97
Argumentes to proue that Chriſtes naturall body is not in the Sacrament. 142
Articles of our faith are to bee beleeued vponupon payne of damnation. 111
Articles of our fayth are as many as are neceſſary for our ſaluation. 145
Auguſtine beyng 400. yeares after Chriſt doubted of Purgatory. 32
Auguſtines opinion of purgatory. 52
B.
BAptiſme defined what it is. 92
Baptiſme is the founteine of our new byrth. 94
Biſhopricke in the primatiue church was a charge and not a Lordſhyp. 116
Blaſphemie to ſaye that Chriſtes bloud is not the full remiſſion of our ſinnes. 11
Bleſſyng, what it is. 154
Bookes of the Machabees are not Canonicall. 37
Bookes agaynſt Raſtall. 60
Boaſting that is modeſt is commendable. 64
Body of Chriſte eaten by our fathers and his bloud dronke. 109
Body of Chriſt is no more in the Sacrament thē a mans face in the glaſſe. 146
Brethren is an auncient name in the holy Scripture. 114
Bread and wyne remayne in the Sacrament. 117
Bread why it is called our body. 160
C.
CAuſe of our blyndnes and groſſe errours. 3
Cauſes why the Sacramentes were firſt inſtituted. 112
Ceremonies of ſome ſortes are guydes vntounto the knowledge of God. 95
Chriſt onelyonly hath ſatiſfied for our ſinnes. 14. 15
Chriſtes merites putteth out the fier of Purgatory. 14. 17. 18
Chriſt is our Aduocate. 17
Chriſtes ſacrifice onelyonly taketh away ſinne. 17. 38
Chriſt onelyonly is our head. 43
Chriſtes death hath ouercōmed our death. 55
Chriſt was meeke and gentle 57
Chriſt onelyonly is the meane to put away our ſinnes. 73
Chriſtes bloud is the ſtrength of our Baptiſme. 94
Chriſt and the Pope compared togither. 97. 98. 99. 100. 102. 103. 104. 105. 106
Chriſt is not to bee eatē carnally, but ſpiritually. 118. 119
Chriſtes wordes are ſpirituall and not carnall. 124
Chriſte gaue to hys Diſciples the ſigne of his bloud. 129
Chriſtes body is neither materiall bread nor drinke. 131
Chriſt hys body occupyeth one place onelyonly. 137
Chriſt as touchyng his Godhead is in all places. 139
Chriſt his body is in one place onelyonly. 147
Chriſt is eaten with fayth and not with the teeth. 157
Chriſt calleth hym ſelfe bread. 159
Church cannot erre ſayth Rocheſter 56
Contradictories cannot bee true. 26
Corruption when it entred into the Church. 116
Corinthiās, how they came togither to eate the Supper of the Lord. 162
D.
DEath is terrible to all fleſh. 34
Dead perſons can neither doe good nor euill. 53
Doctours hauehave erred in many thynges. 53
Doctours proue that there is bread in the Sacrament. 165
Dippyng in water and liftyng vp agayne, what it meaneth. 93
E.
EXample of the Alepolle. 113
Epitome of Frithes booke of the Supper of the Lord. 164
F.
FAyth in Chriſt is our righteouſnes. 28
Fayth is not procured by violence. 57
Fayth is the gift of God. 58
Fayth is the ſpirituall eatyng of Chriſt in the Sacrament. 108
Fayth that ſaued our fathers, the ſame now ſaueth vsus. 109
Fayth eateth Chriſt ioyfully. 143
Fayth in Chriſtes bloud conſecrateth the Sacrament. 153
Faythfull and vnfaythfull doe not …ate a lyke. 161
Falſe Antichriſtes. 154
Feare maketh fayth no fayth. 5…
Fier of Purgatory is of great force. 50
Fleſh may not reioyce in the gifts of nature, but muſt feare and tremble 89
Fleſh of Chriſt doth profite nothing and yet it doth profite. 123. 140
Foundation of Frithes treatiſe of the Sacrament. 108
Frith, why hee wrote agaynſt Purgatory. 4
Frithes concluſion agaynſt Raſtals booke. 32
Frithes aunſwere to Syr Thomas More. 32
Frithes iudgement vppon the booke of the Machabees. 40
Frith and More doe not agree. 42
Frithes opinion of Chriſtes death, read it, for it is excellent. 48
Frithes aunſwere to the Byſhop of Rocheſter. 51
Frithes Bulwarke againſt Raſtall. 60
Frith a good player at the tennyce. 62
Frith handleth Raſtall gentely. 63
Frith a true Martyr of Chriſt. 65
Frithes aunſwere to Raſtals ſecond chapter. 66
Frith a good ſcholer. 68. 69
Frithes aunſwere to Raſtals thyrde chapter. 69
Frithes iudgement vppon Tracyes laſt will and teſtament. 77
Frithes letter to the congregation. 81
Frithes mirrour or glaſſe wherein a man may learne to know him ſelfe. 83
Frithes mirrour or glaſſe, wherein behold the efficacie of the Sacrament of Baptiſme. 90
Frithes aūſwere to Maſter Mores firſt booke of the Sacrament. 107
Frith met with falſe brethren. 114
Frithes offer to the Clergy. 115
Frithes earneſt zeale. 115
Frith feareth not death. 115
Frith is no haſty iudge. 150
Frith hath great modeſtie. 156
Frithes prayer. 157
Frith doth playnly declare his doctrine is the Sacrament. 168
G.
GErmanes beleeue the preſence of the body, but worſhyp it not. 167
Glaſſe that repreſenteth the face, is not the face. 146
God hath left vsus two Purgatoryes. 5
God is to bee honored of all creatures. 13
God forgeueth our ſinnes for Chriſtes ſake. 14
God neither the better nor the worſſe for our doynges. 15
God can not bee agaynſt hym ſelfe. 48
God is ſayd to bee almighty, becauſe there is no ſuperiour power aboue hym, & that hee can doe all thynges that hee will. 145
God is ſo vnited to the manhode of Chriſt, that they make but one perſon. 169
Gods honour conſiſteth not in our ſeruice. 13
Gods word is the touchſtone to trye all doctrine. 53
Gods worde is the keye of knowledge. 58
Gods ſpirite is not bounde to any place. 91
Gods Church, what it is. 92
Good & bad are of the ſēſible church. 93
Gods Churche is without ſpot or wrincle. 93
Godfathers and Godmothers and their charge. 96
God cannot doe all thynges. 142
Good woorkes are to bee done, becauſe God commaundeth them to bee done. 28
Good workes are the frutes of fayth 74
Good workes doe mortifie our members. 75
Good woorkes are profitable to our neighbour. 75
Good giftes geuen to vsus of God, why they are geuen? 85. 86
Goodnes is of God, and all euill of our ſelues. 83
Grace is the gift of God. 76
H.
HEauen and hell is expreſſed in the Scripture, but no word of Purgatory. 54
Hell there is none to them that are in Chriſt Ieſu. 72
Hell is ordeyned for ſuch as feare not God. 72
Hereſie, what it is? 50
I.
IEwes ſlayne for Idolatry. 38.
Inſtitution of the Sacramēt. 157. 163.
Iudas Machabeus beleueth the reſurrection. 39.
Iudas Machabeus profitable to the Papes cleargie. 39.
Iuſtification freely excludeth purgatory. 10.
K.
KEyes how they were geuen to Peter and Paule. 58.
L.
LAwe of God and lawe of man doe greatly differ. 19.
Lazarus. 20.
M.
MAn, why hee was made. 13.
Manna was to the Iewes the ſame that the Sacrament is to vsus. 110. 118.
Maundy of remembraunce. 159.
Miniſters muſt bee circumſpect. 96.
Miracles how the true are tryed frō the falſe. 154.
More and Rocheſter cannot agree. 30. 36. 56.
Mores falſe and fond argument. 33.
More vnderſtandeth not the Scripture. 35.
More proued to be an inſipient. 40.
More, a quarelling brabler. 144.
More a confuſed interpreter of the Scriptures. 41.
More a procter for purgatory. 42.
More a ſubtile Sophiſter. 46. 137.
More and his purgatory confuted and confounded. 50.
Mores Poetry. 84. 137.
More a trifeling mocker. 120.
More hath a chekmate. 121.
More pretely nipped. 122.
More a ſubtile Poet. 137.
More an ignoraunt procter for the clergie. 144.
More daunſing naked in a net, thinketh himſelfe inuiſible. 84.
More harpeth on a wrōg ſtring. 148
More and Frith diſpute two things. 149.
More a popiſhe and malicious tyrant. 156.
N.
NAturall reaſon not mete to reaſon againſt Scripture. 13.
Nature teacheth vsus that there is both bread and wine in the Sacrament. 165.
O.
OBſtinate perſons. 95.
Oecolampadius dyed of a Canker. 118.
Opinion of Frith. 164. 165. 166.
Opinion of the Prelates. 164. 165. 166.
P.
PAule propheſieth of the latter tymes. 116.
Papiſtes imagined a purgatory for themſelues. 5.
Papiſtes corrupte the Scriptures. 126.
Papiſtes ſay that no promiſe or couenant ought to be kept with heretiques. 155.
Parables proue nothing. 54.
Paradiſe, what Chriſt ment by that worde. 138
Paſchall Lambe compared with the Sacrament of Chriſtes bodie. 157 158.
Philip his maner of Baptiſme. 95.
Pope is mercileſſe if there be a purgatory. 6.
Pope is the Deuils vicar. 59.
Pope ſelleth Chriſtes merites for money. 11.
Pope is Antichriſt. 59.
Prayers and good deedes how they helpe. 49.
Prayers for the dead are vayne. 52.
Prayers made by Iohn Frith. 157.
Purgatory pickepurſſe. 17.
Purgatory a phantaſie of mannes imagination. 17. 27.
Purgatory on the earth. 18.
Purgatory, there is none. 21. 27.
Purgatory is in many places. 21.
Purgatory can not feare vsus from ſinne. 25.
Purgatory is needleſſe. 29. 31.
Purgatory quite excluded. 45.
Purgatory and pardons hauehave beene good marchaundiſe for the Pope and his clergie. 58.
R.
RAſtalles dialogues & what they conteyned. 7.
Raſtall followeth More. 7. 8.
Raſtall clearely and quicklye confounded. 8. 9.
Raſtalles lyes. 13. 14.
Raſtalles ſimilitudes and his argumentes are naught. 15. 16. 17. 18. 19. 20. 21. 22.
Raſtall ſayth Purgatory is on the earth. 18.
Raſtalles naturall reaſon deceaueth himſelfe and his Turke Gingemyn. 18. 20.
Raſtall cannot tell where purgatory ſhoulde bee. 21.
Raſtalles ignoraunce. 22.
Raſtall recogniſeth his faulte. 61
Raſtall ſheweth two cauſes why hee ſtādeth in yt defēce of purgatory. 62
Raſtals blynd argument. 70
Raſtall falſefieth the Scripture. 71
Repentaunce is no ſatiſfaction for ſinne. 14
Reconciliation to our neighbour is required of God. 14
Reprouyng of hypocrites may not bee called raylyng. 6…
Repentaunce, what it is? 74
Rocheſter the firſt patron of Purgatory. 5…
Rocheſter and More agree not. 5…
Rocheſter, More and Raſtall defenders of one hereſie. 6…
Rocheſter contrary to More, and More contrary to Rocheſter. 6…
S.
SAbaoth kept on Saterday. 96
Sabaoth kept on Sonday. 96
Sabaoth abrogated. 96
Sacramentes, why they were inſtituted. 111. 112
Sacramentes hath three thinges to be conſidered. 91. 112
Sacrament to be the body of Chriſt is no Article of our fayth. 108. 109
Sacrament to bee Chriſtes naturall body is to groſſe an Imagination. 111
Sacrament diligently ſet forth by our Sauiour Chriſt. 112
Sacrifices of the Iewes. 113
Sacrament of Chriſtes body and bloud what it ſignifieth. 113
Sacrament is a figure of the breakyng of Chriſtes body and ſhedyng of his bloud. 115. 130
Sacrament may not bee worſhypped. 151. 155
Sacramēt is the memoriall of Chriſtes death. 128
Sacrament what it is. 132
Sacrament of Chriſtes body is a thankes geeuyng. 135
Sacrament, how it is our body. 136 ibidem
Satiſfaction is of two ſortes. 23. 57
Scripture maketh no mētiō of Purgatory. 12
Scripture hath many ſenſes. 120
Scripture is to bee vnderſtanded ſpiritually. 121
Sectes of heretickes. 51
Symon Fiſh made the ſupplication of Beggers. 6
Silueſter Pope in whoſe tyme corruption entred into the Churche. 116
Sinne agaynſt the holy ghoſt what it is. 341
Sinnes are not remitted after this life. 45
Sinne may bee committed, and yet it is no ſinne. 73
Supplication of Beggers. 6
T.
TVrkes and Iewes beleeue that there is a Purgatory. 33
Truth is not to bee ſought at the dead. 46
Tracyes laſt will and teſtament. 77
Theeues and murtherers who they are. 86. 87. 88
Tyndall a man of moſt innocent life. 118
V.
VOluntary or wilfull ignoraunce is not to bee excuſed. 4
W.
WIckle…e burned. 118
Wicked and vnfaythfull perſons doe not receaue the body of Chriſt. 136. 141
William Tracyes will. 77
Wiſedome of the world, is fooliſhnes with God. 6
Wordes figuratiuely ſpoken. 44
Worſhyppyng of the Sacrament is Idolatry. 151
Z.
ZWinglius ſlayne. 118
Finis. Here endeth the Table of M. Frithes booke.
DIEV ET MON DRIOT
THE WORKES of Doctour Barnes. His lyfe and Martyrdome.
1 A ſupplication to K. Henry the viij. fol. 183
2 His Articles condemned by Popiſhe Byſhops. 205.
3. The diſputation betweene the Byſhoppes and hym. 217.
4. Fayth onelyonly iuſtifieth before God. 226.
5. What the Church is: and who bee thereof, and whereby men may know her. 242.
6. An other declaration of the Church, wherin hee aunſwereth M. More. 252.
7. What the keyes of the Church bee, and to whom they were geeuen. 257.
8. Freewill of man, after the fall of Adam of his naturall ſtrength, can doe nothyng but ſinne afore God. 267.
9. That it is lawfull for all maner of men to read the holy Scripture. 282.
10. That mens conſtitutions, which are not grounded in Scripture, bynde not the cōſcience of man vnderunder the payne of deadly ſynne. 292.
11. That all mē are boūde to receiue the holy Communion vnderunder both kyndes, vnderunder the payne of deadly ſynne. 301.
12. That by Gods woorde it is lawfull to Prieſtes that hath not the gifte of chaſtiſtie, to marry wiues. 309.
13. That it is againſt the holy Scripture to honor Images & to pray to Saintes. 339.
14. Of the originall of the Maſſe. 356.
15. A collection of Doctours teſtimonies. 358.
ARISE, FOR IT IS DAY.