The British Appeals with Gods Merciful Replies, Poem
The Britiſh Appeales, with Gods mercifull Replies, on the behalf of the Commonwealth of England, &c.
The Argument.
The Muſe, begins, with filiall fear,
To raiſe a joyfull trophie, here.
The differences, doth expreſs
'Twixt formall, and true thankfulneſſe.
Brings out thoſe mercies to your view,
For which our praiſefull thanks are due.
Warns, all men, timely, to take heed,
What, God hath done; and may ſucceed,
To thoſe, that will not underſtand
The work which he hath now in hand.
Then after ſome thankſgiving-ſongs,
Informs, what further, yet belongs
To thankfulneſſe, and open layes
Th' event, of right and left-hand wayes
MY ſoul, in honour of th' Eternall King,
Of Judgement, and of Mercy now ſhal ſing:
Of Mercies, and of Judgements, and, again,
Of Mercies, that they may not be in vain.
And that out of my poverty, I may
Add to the publick offrings of this Day,
A ſupplement, to fill up vacant places;
To fill up, extraordinary Graces.
To make us mindfull, what is further due,
To keep sheedfull, what may elſe enſue,
And perfect that, which others have begun,
Concerning what, the Lord of Hoſts, hath, done.
I ſing, the breaking of that Brazen yoke,
Which, from our gauled necks, was lately broke;
The gracious Verdicts which the Court of heaven,
To our Appellant-combatants, hath given;
The thruſting of the Proud out of the Throne;
The ſetting up, of humble men, thereon;
The malice, craft, and wilfulneſſe, of thoſe,
Who were our open, or our ſecret Foes;
And, therewithall, the matchleſſe love, of him,
Who from their Tyrannies did us redeem,
Shall be my Song: and I deſire it may
Be ſet and tuned, unto ſuch a Key,
As, that, my Readers, may perceive, thereby,
The uſefull power of hallow'd-Poeſie,
In raiſing, Gods neglected mercies, from
Forgetfulneſſe, to ſhine through times to come.
My Structure therefore, ſhall be rather ſtrong,
Then Lofty; that, it may continue long:
And though my Weakneſſe, may not reach to that,
Which my Intentions have been aiming at;
Yet, I am hopefull, that I ſhall be able,
To offer an Oblation acceptable:
For, God in willingneſſe, takes much delight,
(Although, it can but ſet a ſtone upright,
As Iacob did) vouchſafing acceptation,
To ev'ry Faithfull-Offrers free oblation;
And equalling the raiſing of one ſtone,
Eve'n with the Temple, of great Solomon.
I, Voices hear, of wondrous things abroad;
Of multitudes of Mercies, from our God;
Mercies, too great, for Scorners to believe;
Too good, for men unthankfull, to receive:
Such Bleſſings, as no former Age had greater;
Such, as no time enſuing ſhall have better
Yet, every day almoſt brings forth new matter
Of exultation, both by land, and water.
Good newes, employeth almoſt every month;
Yea, weekly from the Eaſt, the West, the South [come)
(And thence, from whence 'twas ſaid no good can
Even from the North, Glad tidings are brought home.
To thoſe, who for their own eſcapes, have mourn'd,
With Zions Ruines, God, hath back return'd
Thoſe Signal Victories, which, you have heard,
In Publick, by a Publick Act declar'd;
With their dependent-Mercies: now, I'le add
What from my private notions may be had;
O give attentive heed, to what is ſaid;
And let it with doe ſeriouſneſſe, be weigh'd:
For, I ſhall mention, (if time fail me not)
Things neither to be ſleighted, or forgot.
But whence comes this? alas! now I am ready
To write, I find my ſhaking hand unſteady.
A ſhivering doth ſurpriſe me; and a fear,
As if ſom Apparition, did appear,
Obſtructing my Deſigns, and, to aſſay
The turning of my thoughts, another way.
What ails my heart! that in this uncouth faſhion,
There ſtrives in me, a Contradicting Paſſion?
Which like the twins, within Rebeccas Womb,
…eem to be ſtrugling, which may overcome.
Why is my heart, (which hath enough to do,
Wi…h one at once) thus overcharg'd with two?
Two Paſsions, as deſtructive to each other,
As fire and water, cloſ…d uptogether:
And ſo divided, that, it hardly knowes,
To whether, moſt reluctancy, it owes.
This, is a day of triumph; wherin, they
Who, have atchiev'd them, ſet us Trophies may
… ou…ward Ioy and ſuch as could not win
Externalis, may keep Holyday within,
…heretofore, they ſo good husbands were,
…o ſtore up ought, for entertainment there,
It is a day, wherein, I ought to ſing,
A Song of praiſe; and purpoſed to bring
Expreſſions forth, which might be to this Nation,
A lengthening out of Thanks, and exultation,
By making Gods free mercies, thought upon,
When all this generation, ſhall be gone:
Yet, now I ſhould perform, what I decreed;
I, am unable, further to proceed.
Of glorious victories, the Guns, the Bells,
And this dayes due ſolemnization tells,
To make us with more ſeriouſneſſe, to heed
Gods owning of our Armies, at their need;
And thoſe glad tidings, which divulged are,
Invite to mirth; yet ſomewhat, bids me fear;
Yea, though my lips are tempting of a ſmile,
Mine eyes (I know not why) drop tears the while,
Seeming to tell me with a ſilent voice,
That we with trembling ſhould this day Rejoyce:
Yea, though I feel my heart is truly glad,
Of what I hear; it is as truly ſad,
For what I know, for what I daily ſee;
For what hath been; or may hereafter, be.
Diſtempred, thus, I very ſeldom grow;
And, therefore, it, the more affects me, now,
With Jealouſies, and Fear, left, ſomewhat may
Ere long befall us, to beeloud this day.
With me 'twas never thus, but when from Spain
Our late unhappy King, return'd again,
Depraved and made giddy by that Cup
Of Poyſon, whereof there he took a ſup.
And, then, I felt theſe Paſſions. I confeſſe
My joy was then, as great, my fear no leſſe;
Though neither much appeared to the eye,
Or to the ear of any ſtander by.
It fareth, now with me, as on that morning
Which, firſt, inform'd us, of his ſafe returning;
For, when the voice of his arrivall came,
The City Bon-fires, blaz'd into a flame
Which menaced the Clouds; the Clouds powr'd down
A floud, as if the City they would drown.
The Common people, were tranſported ſo,
(As 'tis their guiſe) that wiſemen could not know
Whether they might be thought, exceeding glad,
Or, rather, to be ſomewhat leſs than mad.
The Earth ſeem'd joyfull of his ſafe return;
The heav'ns for ſomething hidden ſeem'd to mourn.
And, as in thoſe, there then appear'd to be
A diffring Paſsion, ſo, it was, with me.
Though, none more wiſh'd the Kings returning
Though I was truly glad, to ſee him come, (home,
And for this ſafe arivall ſhewed, then,
My joy, as much, as other ſober men,
Yet, joy and ſorrow ſtrove in me together,
As if they labour'd to ſupplant each other:
And, long time kept me, in a doubtfull pauſe,
Of whether His Return would give moſt cauſe;
And by what hath ſucceeded, it appears,
My joyes were far more cauſleſſe than my fears.
The ſame diſtempers, are, this day in me,
Great, are my joyes and hopes, great alſo, be
My griefs and fears: God render them, ſucceſſe,
And conſequences, of more happineſs,
Then, followed after that; and take away
Th' effects, and cauſes, of my fears, this day.
God, turn all to the beſt; and give us grace
To cleave to him, what ever come to paſſe.
God, give us Will, thoſe Achans to remove,
Which, to the publick Peace, deſtructive prove.
God, grant my hopes, hereafter may be truer,
The cauſes of my fear, much leſſe, and fewer:
And, that, the Councells, Charles did then neglect,
May be received, now with more reſpect;
Left his example, that ſhould make us better,
May make us worſe, and our damnation greater.
For God will not be mockt; nor will he ſpare
For ever, though a while he doth forbear.
Where greateſt MercieMercy, he, vouchſafes to ſhew,
The greateſt of his Judgements will enſue.
He that improves not, ev'ry gift God gives,
(According to the meaſure he receives)
Shall loſe the Talent upon him beſtown,
And into utter darkneſſe too be thrown.
Then much more, they who ſhall Gods Grace requi…
With willfull diſobedience or deſpight:
And for that cauſe, it hath been ſaid, the Lord
Is mercifull, and therefore ſhould be fear'd.
This being true, what Realms, or Nations be
Obliged more to fear him now, than we?
If, mercies, be inducements to his fear,
(As all men well informed, know they are)
What people, now, inhabits on the earth,
That, hath more cauſe of trembling, in their mirth,
Or, of more filial dread, when they draw nigh,
The holy name, of God to ſanctifie?
For whom hath he ſo many wonders wrought
Since out of Aegypt, Jacobs God was brought,
As for this Iſle, if we reflect upon
Thoſe things aright, which, he for us for us hath don?
And, who can blame me, if I ſing with fear,
This day, when we conſider, what we are?
What, God is? what, they ſeemed, who have been,
Deſtroyed for our ſakes? what we, have ſeen
Done, for us? by what means, at, what a ſeaſon?
In what great ſtreights? how farre, beyond our reaſons
Or our deſerts? (Deſerts ſaid I? nay, when,
We had deſerved worſe than other men)
What paſſed bondage, we are freed from?
What likely ſlaveries, for time to come?
And what a heap of bleſſings we have had
…howr'd down, to make us, in his favour glad?
Who, can? (theſe things conſider'd) who I ſay,
Can blame me, if, I am afraid, this day,
Amidſt our Triumphs? and aloud ſhould cry,
On other men, to fear as much as I?
For ſuch a fear, no portion doth deſtroy,
Of ought which is eſſentiall to our joy:
But helps to keep it, from an overcaſting,
By future clouds, yea makes it everlaſting;
Rather preventing harm, than harm portending,
And, from a dull ſecurity, defending.
Already, I diſcover, that this fear,
Which, at the firſt, deſtructive did appear,
To my Deſign, (by making up a Medley,
Which, on a day of joy, lookt ſomewhat ſadly)
Proves uſefull to my purpoſe, and makes way,
To render that, which I intend to ſay,
Much more effectuall, than it would have been,
Unleſſe it had been thereby uſher'd in.
To make impreſſion of a joyfull fear,
In thoſe, who ſhall of Gods protections, hear.
I feel my ſpirit on a ſudden freed,
From all Diſtempers: therefore Ile proceed,
With what I purpos'd, and enumerate
Some of thoſe Mercies, which we celebrate
Thi…d…y, in hope to repreſent them ſo,
That, out of them a filiall fear may flow,
So tempring ev'ry Reader, that none ſhall,
Neither preſume, nor by deſpairing, fall:
Yea, ſo to ſet them forth, I will aſſay,
That, in Remembrance, they continue may:
That I, who write them, and that they who read them,
May with more ſeriouſneſſe, hereafter, heed them,
More ofte… meditate them, to encreaſe
Our Joy into a perfect thankfulneſſe,
And, that, as in a glaſſe, our eyes may ſee,
How worthleſſe, how unthankfull, yet, we be;
How theſe good things, which, God, in mercy, ga…
To ſave mens lives, oft ſend them to their grave,
If not to Hell: how likewiſe to improve
Gods judgements, and, the Pledges of his love,
To our beſt benifits, and how to raiſe,
Such Monuments, and trophies, to his praiſe,
As, anſwer their intents, who ſet aſide
This day, to be, in publick, ſanctifi'd.
Without thoſe ends, the formall obſervation,
Of one ſet-day is but a profanation;
Or, meer hypocriſie: It, makes men think
They offer incenſe, when they offer ſtink:
It makes them dream that they have ſomthing give…
To God; when, they have but affronted heaven:
It proves like that Peace-offering of the Whore,
Which made her ſin more boldly than before;
And to return again, to her offence,
With leſſe reluctance, and more impudence:
To faſt a meal or twain, and to put on
A ſadneſſe, for a day, is cheaper done,
Than, to deny our ſelves; or, to ſupreſſe,
Our Avarice, or our ambitiouſneſs.
To ſay, the Lord be thanked; or to ſing,
A ſong of praiſes; is, an eaſier thing,
Than to expreſſe a hearty thankfulneſſe,
By works of merciemercy, and of righteouſnes:
As, giving to the poore, or, taking care
Of thoſe that under great oppreſſions are:
And, 'tis alas! with us, too frequent, ſeen,
That ſome who formally diſpos'd have been
To outward duties, acting joy, and ſorrow,
This day (with ſeeming zeal) come forth, to morrow,
And proſecute their avarice, their pride,
(With whatſoe'r, they ſeem'd to lay aſid…
The former day) and, entertain as bad,
If not worſe ſpirits, than, before they had:
Purſuing wilfully, Diſtructive wayes.
What e're the Preacher, or, the Charmer ſays.
He, that could finde expedients to prevent
Theſe Prophanations, Well his time had ſpent;
And, thanks might merit, for ſo having done;
(Although, he peradventure ſhall have none,)
I, therefore, to that purpoſe, will aſſay
To ſet my Meditations, for this day,
To ſuch a Tune, as may have likelihood,
Of thoſe effects, if rightly underſtood;
For (though it move, but two or three, to dance
True meaſures) my Deſigne it ſhall advance:
And, he, that doth accept a willing heart,
More, then the beſt performances of Art,
Will, perfect his own work, in me, begun,
Though, that, which I perform, be weakly done.
It is not my intention to begin
Where, Gods or'eflowing merciemercy, firſt broke in,
Upon this Nation; For, that, would appear,
A work not for a day, or for a year,
But, for an Age: and, my poor Snuffe of Light,
Would leave me, in an everlaſting night,
E're I could half thoſe Mercies overlook,
Whereof, in few years, I have notice took:
Nay, in each Circumſtance, ſhould I diſplay
Thoſe, onelyonly which, of this Thankeſgiving-day
Occaſions were: I, might dilate thereon,
Till three ſuch lives, as I have liv'd were gone.
I, therefore, will but offer up a Beam,
Out of the Sun; a drop, out of a Stream;
One Grain, out of that golden-mine, by which,
Our God, hath made us, in his Favours, rich:
Or, make a brief Collection, at the moſt,
Of ſo much, that, this day, may not be loſt;
But give thereby a Longer laſting motion
To real Thankefulneſs, and true devotion.
Should I ſuppoſe a Tripled Golden chain,
One fold whereof ſufficed to contain,
Theſe Britiſh Iſles, with all thoſe Seas inclos'd,
Which, may be in a, Circle ſo ſuppos'd;
And, that, as many Links, thereon were found,
As there are half-half Inches, in that Round
Of Land, and Water: therewith, ſhould I think,
I ſaw enamel'd, upon ev'ry Link,
Ten hundred Thouſand mercies; I, might read
All thoſe Inſcriptions thereon Character'd,
As poſſibly, as make a full relation,
Of, Gods proceedings, in our preſervation.
I, therefore, will but ſet forth, here, and there,
Such Links of Providence, as do appear
To moſt mens view; that, ſomewhat may remain
Still viſible, of Mercies Golden Chain:
Looking, no further back, in my deſigne,
Then, to the year Six hundred thirty nine
Beyond a Thouſand; and, I will relate
But, onelyonly, an Epitomy, of what
Hath been vouchſaf'd ſince then; For, by the Pa…
You may conceive, what Lyon I could draw:
And, if the whole proportion I ſhould Lymn,
I could not do my work, within the time.
About, that year, The Tyrant (who now lies
Beneath our feet) with over weening eyes,
Had view'd himſelf; and Puffed up with Pride,
Began, to think, of being Dei fide;
Or, at the leaſt, of being ſomewhat more
Then Man, or King; or, then what heretofore
He was eſteem'd: and, much endeavoured, too,
That, we (if poſſible) ſhould think him ſo.
His Tripple-Kingdom, upon him beſtown,
For, others; he, uſurped as his own;
Inchroching by undue Prerogatives,
As well, upon his Loyal Subjects lives,
As on their Free-born Perſons, and Eſtates;
With what elſe, to their Liberties relates:
Nay, upon that, which is more dear then theſe,
(Upon the freedome of our Conſciences,)
He made aſſaults; well knowing, that would beſ…
Procure him (and ſecure him) all the reſt:
And, how to proſecute it, he, was taught,
By them, who knew the way, to what he ſought.
A Councel, he had pick'd up, who might well
Be called his; and, with Achitophel,
Be judged Peers; but, that, of him, in Wit,
They came far ſhort; and, have not ſo well, yet,
Their houſes Order'd; nor, ſecured ſo
Their Perſons, as, he had the hap to do.
His Flattering Prieſts, and Poets, urg'd him on,
To what, they found him willing to have done:
For, by the firſt, there ſeem'd to be infus'd,
A Conſcience fitting him, to be abus'd:
And, by the laſt, He, and his Queen became
So often repreſented by the name
Of Heath'niſh Deities; that, they, at laſt,
Became (ev'n when their Mummeries were paſt)
Like thoſe they repreſented; and, did move,
Within their Sphears like, Venus, Mars, and Jove▪
And, had they onelyonly failed, but, in thus
Themſelves befooling; Gods, delivering us
From being Vaſſals, to ſuch Mimick-Players,
Had merited our publike Thanks, and Prayers.
For, when the Roman-Emperours begun
To fill the Stage, they, Vilify'd the Throne;
And, thoſe oppreſſions, quickly follow'd there;
Which, on the like beginnings, entred, here.
He, being thus transform'd, into a thing,
No Longer worthy to be call'd a King.
(Tho, fairly painted, and well varniſh'd over,
The wickedneſs of his Deſignes to Cover)
A Deep foundation Laid, for ſuch a Throne,
As, he, Ambitious was to ſit upon;
And, had ſo couch'd his Plots, (as he ſuppos'd)
And, ſo with pow'r and Policie, inclos'd,
His Intereſt (ere heed thereof was taken)
That, few believ'd the Structure could be ſhaken;
Or, that, a poſſibility had been,
Of thoſe Events, which we have lately ſeen:
Nor were they Poſſible untill, Gods hand,
Did ſhake the Rock, whereon the Pile did ſtand.
For, that, ſecure his Actings might become,
Himſelf, as well abroad, as here at home,
He fortifi'd; and Engineers did keep,
To render his Deſignes, as large, as Deep;
Neglecting little, which by right or wrong,
Might, in his undertakings, make him ſtrong.
With Forain Princes, and each neighbouring State,
(To whom, himſelf he might ingratiate)
He ſecretly comply'd; (by whatſoere
Relations, they might oppoſites appear.)
At home, himſelf, he ſtrengthned many ways,
With what concerns him, who the Tyrant plays:
As, by depreſſing them, who might be foes
To his deſignes; by, high Advancing thoſe
Who might promote them; by, diſabling much
The one, and making of the other Rich:
By projects, and Employments, which might add
To them, and, take from others, what they had;
And, by all practices, which might mantain
This Curſed Principle, Divide and Reign
His ends he follow'd, whatſoere it coſt,
In Treaſure, or in blood, by others Loſt.
Witneſs, the late Inhumane Maſſacre,
In Ireland: when, in few days murthere… were
Hundreds of Thouſands; and as many mo…,
Soon after, by Abetters thereunto,
A Maſſacre, beyond (without compare)
Thoſe, which in Sicily and Paris were,
Though both united; yet, it is believ'd
(Upon good grounds) to be at firſt, contriv'd
By him, or with his knowledge: But of this,
There is an Hoaſt, or Cloud of Witneſſes,
That, he did palliate, and look thereon
Without Compaſſion, when the Deed was done;
And, hath occaſioned that Sea of blood,
Whereby ſince then theſe Iſles have been o'erflow'd;
Ev'n by abuſing theſe unhappy Nations
With vain pretences, and falſe Proteſtations.
Yet, much more great, the deluge would have been,
Had not God's mercy interpos'd between,
His Cruelty, and us, when, he aſſayd
To tempt the Scotiſh Nation to give ayd
To his Deſignes; by promiſing, to add
Four Engliſh Counties, to the bounds they had.
When, likewiſe with the Armies, in the North,
He tamper'd, bloody miſchiefs to bring forth,
Of…ing them largely; when, moreover, that
Was in deſignment, which, he aymed at,
In Scotland, where, (about the ſelf-ſame time)
A Bloody Banquet, was prepar'd, by him.
Before theſe things (and, e're we felt thoſe harms
Which followed) he, found means to ſeize our Arms;
And by meer power, ingroſt into his hand,
The ſtores of Powder, throughout all the Land.
He, likewiſe had contrived, how, to draw
To ſerve his ends, the Maſters of the Law,
By placing, or diſplacing; and, thereby,
Had, almoſt, fixt, a Legal Tyranny.
By maskings, and looſe Revellings, at Court:
He, cloſely wrought upon the yonger ſort
Of wanton Students; and allur'd thereby,
The flower, of all the yong Nobilitie
And Gentry of his Kingdoms to encline
To him, in whatſoere, he ſhould deſign.
His Councel-Table, was beſpread with ſnares,
To catch, and hamper thoſe, at unawares,
Who ſtood for Liberty; his Courts, were made
Both Inſtrumental to the Bribing Trade,
And Bawdes, to help advance unjuſt deſignes,
By falſe decrees, wrong Judgments, mulcts, or Fines:
For, Juſtice, was afforded, there, to few
Save ſuch, as to his Intereſts were true:
And, moſt of thoſe (without attending long)
Had what they ſu'd for, whether, right or wrong.
His overgrown Prerogative, Laid hold
On our Proprieties; and, ſcarcely ſhould
Ere long, a Natural-action to this nation,
Allow'd have been, without a diſpenſation,
Or Fine, Firſt paid: No; not, to eat, or drink,
To go, or come; to ſpeak, or ſafely think,
Should we have been permitted; had not God,
To his uſurpings, put a Period.
For, many, to Accompt. not for deeds done
Have called been, or, for bare-words, alone;
But otherwhile, to Queſtion, ſome were brought
For thoſe things, alſo, which, to have in thought
They were ſuſpected: yea, ſuch was the Rage,
Of Tyranny, that, Children under age,
For Childiſh words (ſpoke without ill intent)
Were, not alone, to ſevere Chaſtiſement
Made Lyable; but, forc'd to ſuffer, too,
That painful death, which wilful Traytors do:
As (by a cruel act, of all abhor'd)
Appears at Sarum, yet, upon record.
No marvel then, if neither Sope nor Fir…
Nor Raking rotten Rags, out of the M…e;
Or Freedom, in ſuch poor and Trivial things,
As are Tobacco-Pipes, and Fiddle-ſtrings,
Could be allowed in this Common-weal,
Without a Fine, or Patent under Seal.
His Peerage (ſome excepted) was indow'd,
With Priviledges, but, to make them Proud,
And fit, them to oppreſs or to enſlave
The people, unto him, from whom they have
Their empty Titles. Upon ſome of theſe
He did Confer the higheſt Offices,
By great ſums, purchaſed; that, ſo, they mought
By ſelling dear (becauſe they dearly bought)
Ingaged be, to ſhare in his oppreſſions;
And, ſtrengthen by in Juſtice, their poſſeſſions:
To make them ſtill, have need of his protection;
And, …eave to him through Fear, if not Affection.
To this Intention, they had alſo ſhare:
In thoſe Baſe Projects, which injurious were,
To publike-right; and, they employ'd their power
To begger, to diſgrace, or quite devour,
All thoſe, who did not readily befriend,
His purpoſe; or, elſe, freely give, or Lend,
Or ſtand engag'd, to Anſwer his deſire,
In whatſoe're he pleaſed to require:
And, he, that ſought a remedy, by Law,
For theſe Intruſions, did but onelyonly draw,
More miſchiefs on himſelf: For, 'twas a flower,
Slipt from the Crown; and, by the Royal power,
Deriv'd; that, they ſhould be ſecur'd, by might,
From wrongs receiving, and, from doing right.
But, God, for this Injuſtice, now hath broke,
That S…pter: From their heads; their Crowns hath took
And, ſhall deſtroy all thoſe who will not ſee,
That want of Juſtice, and of Mercy, be
The Signal cauſes, of thoſe deſolations,
That fa… on private-Perſons, Kings, or Nations.
And, they, who for Gods Juſtice, upon theſe,
(Together with, the great deliverances
Thereby, vouchſafed) cannot, yet perceive
Juſt cauſes, of the Publike thanks we give;
Of their concernments, take ſo little heed,
That, to awaken them, I will proceed.
The Tyrant, had ſome other Inſtruments,
(To further him, in his unjuſt intents)
In order to our Bondage: among whom,
None did more miſchievous to us become,
(Nor, any, for him, play their Prizes better)
Then, his proud Prieſts: nor, was he more a debter
To any, then to them: and, I dare ſay,
So dearly for it, he, to none did pay.
His Prelates, and their Ʋnderlings, he bought
To ſerve his ends, (by giving what they ſought
And what he had in Guift) or, elſe perchance,
He might in Vain, have piped them a dance.
Inſtead of Preaching Chriſt, they Preach'd us down
To Slavery; and Idoliz'd the Crown:
Then, to require what they had done, for him;
He, fool'd away three Royal-Crowns, for them:
They (ſeeming confident he ſhould prevail)
Upon his Kingly Perſon did intail,
Divinity; that, arrogate he might
His Ʋſurpations, by a Sacred right:
He, to retaliate what they beſtow'd
With Temporal poſſeſſions, them endow'd:
And theſe by their falſe Doctrines did beſot
The Vulger ſo; that, in them it begot,
Idolatry; and therein they hold on,
Their Dotage, though their Deity is gone:
Yea, though their Idol, quite deſtroy'd they ſee,
And, Dagon-like, without a head to be.
To make his Clerick Engines ſerviceable.
(Yet further) he, did ſtrongly them enable
With Pow'r Canonical; which would have brought
More miſchiefs on us, then moſt had in thought;
And, ſuch, as might at length, have entrance made
For all, that ſuperſtition, would have had;
(Althought 'twas Cloked with a formal zeal,
Of Piety, their purpoſe to conceal;)
And, when theſe preparations, had unhallow'd
Our Churches; Popery, would ſoon have follow'd:
The People, ſhould have been, once more, an Aſs,
For Prelates to have ridden as it was;
Kings ſhould have been but Blocks to help them on,
And, Emperours, their Stirrups wait upon.
But, mark Gods, Juſtice, and retaliation,
To theſe; for, it is worth your obſervation:
The Prelates, juſtly, loſt their tempralties,
For ſmooth 'ring Truth, and Preaching vanities.
For ſeizing that, which Legally is known,
The Peoples right, the King hath loſt his own:
And King and Prelates, joyning both together,
In Tyranny, have ruined each other.
Thus far, you ſee Gods mercies; and, thereby
May ſee, his Juſtice, too, with half an eye,
And what muſt have ſucceeded ere this day,
If theſe, had t…ved their wicked way;
And, we are graceleſs, if we praiſe not him,
By whom, We had deliverance from them:
For, by thoſe Hydra's heads, not yet bereſt,
(And by that Poyſon, which is in them left)
It is apparant, We ſhould ſcarfe have had,
A day of reſt until our Graves were made.
On us, by his Aſſiſtants, he had brought
Such Slavery, that, we had ſcarcely ought
T… call our own; Or, at the leaſt, left Free
From thoſe Intruſions, which were like to be:
Yet, worſe it would have been; as, might appear
Beyond diſpute, ſhould I make mention, here,
What, I have known, and ſeen, in preparation,
To bring a further Bondage; on this Nation.
Moſt, are forgetful of what's paſt; and, ſome
By never heeding it, are now become
Unthankful Murmurers, repining at
Their preſent Contributions, to the State:
Becauſe, the Payments, yet impos'd, are more,
By much (as they conceive) then heretofore:
(Conſidering, neither what neceſſities
Now are; nor, from whoſe Faults, they do ariſe.
There is, indeed, a very Large expence,
Occaſioned to make our Juſt-defence,
Againſt the many practices of thoſe
Who, ſettlement of Peace do ſtill oppoſe:
And by long laſting Wars, at Sea, and Land.
(In ſeveral Kingdoms) thereby, to withſtand,
Our preſent enemies (and to prevent
Their future purpoſes) vaſt ſums, are ſpent:
But, this, was by Conſtraint; and, we have hope
Theſe Iſſues of expence, will quickly ſtop;
If we with Patience, for a while, could bear
With thoſe Disburſments which Compelled are:
And, would conſider, at how much more coſt,
We were, that, all our Freedoms might be Loſt.
As, alſo, what great Burthens, it would bring,
To readmit a Tyrannizing King,
With all thoſe ſwarms of Locuſts, and of Flyes,
Which are begot, and fed by Tyrannies:
With what muſt be exacted to maintain
The boundleſs Cravings, of his hungry Train.
We like the Sons of Jacob, were oppreſt;
And, God, is making us, a Path to Reſt,
As, he did them, ſo, he, doth lead us through
Much Hardſhip, and great difficulties, now:
And ſome of us, like them, (nay, worſe then they)
Ev'n almoſt at the Period of our way,
Would back return; and, brutiſhly Complain
As if our Eaſe, were ſharper then our pain.
Now therefore, I will here inſert a Note
Expreſſing part, of what we have forgot;
That, when our former Burthens we review,
We may, more thankfully, our Peace purſue.
We were oppreſſed by his vain expence,
Of Large Revenues, which, for our defence,
And for the Nations honour, were with him,
Intruſted; For, by his conſuming them
Upon vain Luſts; conſtrain'd we were, to add
Supplies, oft-times; for which, Returns we had
Of many new occaſions, to increaſe
Our Burthens, rather then to make them Leſs:
And ſtill whatever was on him beſtown
He took without Thankſgiving, as his own.
Great Subſidies, which ſuch like payments gain'd
By falſe pretences (as by dangers fain'd.
Or ſome like that,) by him, were, alſo, ſpent
In proſecutions, to the detriment.
Of all the Nation; and ſo, all that Coſt
Was, thereby (as to us) much worſe then Loſt.
By many, other wayes, he did inlarge
Our Burthens, and this Nation over-charge.
By Ʋniverſal Loans; with an Intent,
Never, to render back, the money Lent.
By Privy Seals; which, he did ſeldom pay
Except, for other borrowings, to make way.
By Contributions, termed Free; altho,
We paid them, whether, we did Liſt, or no.
By houſhould-Compoſitions, (for the Table,
The Kitchin, Sellar, and the Royal Stable)
Which, of themſelves, (if we conſider ſhall
What, Officers exacted, therewithall)
Might have maintain'd a King, much better than
All Scotlands Royal patrimony can.
Yet, this too, (as I finde, by Inquiſition),
Was taken, by a forced Compoſition.
To theſe, may added be, what he encroach'd
By Projects, and by Offices new Broach'd
By ſelling-places, by dround Lands, and Fenns;
By Fines, for Cottages of other mens;
By wrong pretended right, to Lands conceal'd;
By Ʋlnage, and by cloaths, and Drapries ſeald;
By Patents, Corporations, Fees, and Toll;
By ſev'ral Writs and money by the Poll:
By Coate and, Conduct-money; and, by that
For Ships, which, was extreamly Grumbled at.
By Tunnage, Poundage, Cuſtomes, both in uſe,
And pretermitted; to the great abuſe
Of Trade and Merchants; who, tho paying of theſe
To be ſecur'd from Pyrates on the Seas,
VVere left unguarded; to the frequent ſpoil,
Of Private men, and weakning of this Iſle.
Moreover, out of our Eſtates, he made
Large profit, by the forfeitures, he had;
By Bonds Recognizances, and, by Suits;
By Tenths, by Lycences, and by Firſt-fruits,
Eſcheats, Amercements, Mulcts of ſeveral ſorts,
In ſev'ral Cauſes; and in ſev'ral Courts.
By Wards, and Marriages; by ſuing forth
Of Liveries (which now are nothing worth)
By Honorary Titles, Sould to ſuch
As were not thereby honoured ſo much,
As honor was diſgrac't; by great ſums paid
For Corronation-Knights; by Coynage, Aid;
And, by a multitude of wayes beſide,
(Too many, hereby, to be ſpecifi'd)
This Nation was oppreſt. All which, though now
Of their late Griefs, forgetful, many grow,
(More notice taking, of what Lies upon
Their backs, at preſent, then, of what is g…e)
VVould, if ſum'd up, a greater Burthen prove
Then VVe have born, our Bondage to remove
Conſidering his vaſt Incomes, needleſly
VVere waſted, on his Luſts; or, that thereby
He might Inſlave us: whereas, all we ſpent
VVas by Conſtraint, or, that, VVe might prevent
Bell, and the Dragons, ravenous deſignes:
And, therefore, whoſoe're, thereat repines,
Doth neither his own welfare, underſtand,
Nor, that great work, which God, hath now in hand.
But, if our Citizens, who have forgot
Their former Preſſures (and, begin to dote
Upon an Idol-Majeſlie) would take,
More heed; they doubtleſs, more eſteem would make
Of Gods late Mercies; and, an offring Bring
To expiate their curſed Murmuring.
If, they would mind, at what uncertainties,
They did poſſeſs their goods, and Liberties;
What Interruptions, formerly they had;
What Innovations, as concerning Trade:
How oft, their Charters, upon ſlight pretence,
Were queſtioned, to put them to expence:
What Preſents, they have been Conſtrain'd to give,
For Favours, which, they never could receive;
What Bribes, to get their grievances remov'd;
And how unfruitful, Nay-the-leſs they prov'd;
What Scorns, and What diſgraces, in time paſt,
On them, have undeſervedly been caſt;
How oft, when Legally, they ſought their own,
They were abus'd, and into Priſons thrown,
Till they were glad, to quit a long-due-debt,
Leſt, elſe, a greater miſchief they might get.
Would they remember, their late ſad Condition.
Occaſion'd, by the Cruel Inquiſition
Set up at Lambeth; by the mercileſs
Starchamber Court; and by th'Imperiouſneſs
Of his Court-Marſhal; where their Innocence,
Was rack't and tortur'd, by the Inſolence,
Of Officers; of Clarks; Apparators;
Of Purſuivants; and Cut-throat Meſſengers.
Were it remembred more, how they, complain'd,
Of grievances by their late King ſuſtain'd,
And his ill Councellors: (whom we now ſee
Not half ſo worthy, of our blame as he)
They would not in their Courage, be ſo poor;
Nor, ſo unlike, to what they were before.
Yea, would they but recal, how furiouſly
They Acted (ev'n almoſt to mutiny)
Againſt the King; and to th' incouragement
Of this (then, Highly honour'd) Parliament;
How zealouſly, Horſe, money, Arms, and Plate,
They, then, Contributed, to Vindicate,
Their nigh-Loſt Liberties; how oft, they fought,
To bring to Paſs what, now to Paſs is brought;
And, therewithall, would ſeriouſly take heed,
That whatſoere did thereupon ſucceed,
Beyond their firſt aym, was, Gods work (not our)
They would confeſs his Juſtice, with his Power,
And Mercy: For, all theſe were manifeſt,
When, of his Throne, the King, he diſpoſſeſt;
And took away both Crown, and Life from him,
That, our, and his long-ſufferings, did contemn.
Theſe things, could they conſider ſomewhat more,
They would more thankful be, then heretofore;
And, not ſo irreligiouſly perſever
To murmur, that, God bleſt their own endeavour;
Nor, be ſo mad, to Ayd thoſe, underhand,
Who, Gods, declared purpoſes, withſtand;
Leſt, their Ingratitude, he ſhould repay
With greater Plagues, then, he hath took away:
And, give them, in his anger, ſuch a thing,
As they deſerve, another, Tyrant King.
If, Likewiſe, they, who in the Country-ſ…ng
Thanksgivings backward, (and with murmuring
Require Gods mercies) would, by looking back,
On what is paſt, more heedful notice take
VVhat, yearly, out of their Eſtates was taken,
In Lamb, Veal, Butter, Poultery, Eggs, and Bacon;
In Wheat, Oats, Hay, and ſuch like things as theſe,
(From which exactions, they are now at eaſe)
How oft their Teemes, and Carts, were forced from
Their husbandries, and Harveſt-works at home:
To their great detriment, for hyre, but ſmall,
And, many times, for no reward, at all:
How oft, their Saddle-Horſes, as his own,
Were, by his Courtiers. Poſted up and down
As for the Publike, upon Publike Warrants,
When, they were, onelyonly, ſent on Private arrants:
How, by the multiplying of his Game,
Oppreſſed, and inſlaved, they became,
To their great Detriment; yea, many times,
To their undoing, for ſuſpected Crimes:
And, how, their Nimrods (or chief Foreſters)
VVith their inſulting Ʋnder-Officers,
Compelled many, for their preſervations,
Quite to forſake, their Ancient Habitations,
Or leave their Fields, or Woods, unto the ſpoyl
Of Ʋſeleſs Beaſts, and Beaſtly-men, the while.
VVould they, theſe things Conſider; and, that thoſe
Taxations, which the State doth now impoſe;
VVith all their late oppreſſive Plunderings,
Large Contributions, and Free Quarterings,
VVere firſt occaſion'd, by his Tyranies;
(Or, their own Falſe-hood, or Neutralities)
They would not, like the murmuring Iſraelites,
Render abuſe, Reproaches, and deſpights,
To their Deliverers; becauſe, a few,
Among them, to their truſt, have prov'd untrue;
And, to their own loſs, by their ſelfiſhneſs,
Defer that Peace, which, elſe, they might Poſſeſs.
Nor would they, ſo unthankfully, deſire
To their Aegyptian Thraldom, to retire,
And to their Garlick; when there feet, were brought
So neer, unto that Reſt, which, long they fought:
Muchleſs, when they had (as it were) been fed
With Manna. and, Mirac'louſly been led
Through many Streights (for wonderment, no leſ…
Then, Iſrael Paſſed, in the Wilderneſs)
VVould they, by Stagg'ring, in a Good-proceed,
Both re-inſlave themſelves, and all their ſeed.
Now, if (as other Voluntary preachers
Preſume to do) I, may to teach my Teachers
Take boldneſs: I would ſeriouſly adviſe
Some, of our Clergie, to become more wiſe:
Ev'n thoſe, who, by a peeviſh frowardneſs,
Neglect, not onelyonly, that due Thankfulneſs,
VVhichWhich is commanded; but, make others too
Prevaricate, from what they ought to do;
By ſlighting what Authority injoyns,
And proſecuting of their own Deſignes.
Oh, God! VVhat bold, what ſtrange Apoſtacie
Is this? And from a Chriſtian Miniſtry,
How diſagrees it, that they ſhould profeſs
Or, teach, or ſooth up an Ʋnthankfulneſs?
And, whence, proceeds it, but from their old vice,
Of Selfiſhneſs, or Pride, or Averice?
VVhichWhich, (as it hath, well near, already, done)
VVill looſe them all, that, they inſiſt upon;
If, they proceed to proſecute thoſe ends
VVhichWhich they and their Fraternitie intends,
God, bears me witneſs, I envy them not
The leaſt Advantages which to their Lot,
By right, pertain; But, rather, would improve,
My Vote, (with real heartineſs, and Love)
To give them double-honour, and advanc…
VVhat is thier due, by ſacred Ordinance:
For they who ſerve him without By-Reſpects▪
Had never cauſe to ſay, that God neglects
Their ſervice; though he ſometime ſends them forth,
Neither with money, or with money worth:
As, every one obſerves, who taketh heed,
How plentifully at all times of need,
He them ſupplies, that, his allowance take
With thankfulneſs, and work, for Conſcience ſake,
Without Capitulating, whether they
In Penſions, or, in Tithes, ſhall have their pay.
What is it Angers them? Are they diſpleas'd,
(Though, of their former Grievances, now eas'd)
That, they, themſelves impow'red do not finde
To Act the Prelates, in another kinde?
And, to ſucceed them in their vaſt Poſſeſſions,
Which was the chiefe end of their Oppoſitions?]
Are they, again deſirous of a King?
How ſo? Since, they are thoſe, who, firſt did bring
Thoſe things to controverſie, whereupon,
That Juſtice, which they murmur at, was done?
What, can they hope, by bringing back again
That Power, whereof, they lately did complain?
But, greater miſchieſs, and a heavier yoke,
Then that, which from their Necks, was lately broke?
Conſidering, what Confed'rates, they now have
This Nation, and Themſelves, to re-inſlave?
Are they afraid thoſe Tithe-pigs may be loſt,
VVhichWhich have ſo many Tracts and Sermons coſt
To prove them ſacred? That's, a needleſs fear,
As, yet; For, by our Laws confirm'd they are:
And, till ſupream power, ſhall by Law revoke them,
They, may receive them, as they lately took them:
And without queſtion, all ſuch due ſupplies
VVill ſtill vouchſafed be, as many ſuffice.
Nor have they cauſe to murmur, though it may
Provided, for them be, ſome other way
Since, by their Scotiſh Diſcipline, they find
Their claimed Tithes, are ſeldom paid in kind.
Is it, their zeal againſt New-Hereſies,
The Ranters Tenents, or the Blaſphemies,
VVhereof the Scot injuriouſly avers
Our State, and Army to be favorers,
VVhichWhich makes them diſcontent? I think not ſo,
VVhat er'e they may pretend: for, they well know,
The Parliament hath lately made a Law,
To keep Blaſphemous Libertines in aw;
And to correct their Manners, who tranſgreſs
Againſt the Rules of Moral Righteouſneſs;
And, from our Armies frequently they hear,
That ſuch, by them ſeverely puniſh'd are.
Let them take heed, leſt their Endeavour flows
From Cauſes which may prove much worſe then thoſe
There mentioned; ev'n from an Intereſt▪
Purſu'd, to raiſe the throne of Antichriſt
A new found way: or elſe, from ſome vain hope,
In every pariſh to erect a Pope.
Let them take heed, leſt er'e they be aware,
Their Carnal policie may them enſnare:
For by that power, whereat their Parties aim,
They ſeem to be affected with his Claim
VVho, to Gods throne aſpires: or elſe, to that
VVhichWhich will produce a double-headed State.
Or, that, at leaſt, from thence, this may redound;
That, (if the Royalliſts can cure their wound
By what, is now deſign'd; They, and their Friends
The Romaniſts may thereby gain ſome ends
Obſtructive to our Peace; though totally
Deſtructive to their New Presbytery;
VVhichWhich they ſeditiouſly have preach'd and praid,
To build up by their Ground-works, lately ſaid.
Oh! therefore, let them ſpeedily return
To their loſt Path; for their backslidings, mourn;
Obſerve Gods Providence, approve his waies,
And joyn with us, in ſinging of his Praise.
Let them ſtir up their Flocks to Thankfulneſs,
Like others of their Calling, who profeſs
The ſelf-ſame Faith; and help us, to redeem
The loſſes of Advantages, and Time,
Occaſion'd by their Schiſm; that, we and they
May friendlike walk together in one way,
Partakers, of that happy peaceful being,
Which is deferred, by our diſagreeing.
For, were all well conſider'd, all men would,
Without the leaſt obſcurity, behold,
What cauſe we have, to ſing Gods Praiſe, this day,
For taking of our Slaveries away:
And, in the firſt place, for removing Him,
Who, wore, unworthily, the Diadem,
Of Supreme Government. But, leaſt, ſome, yet,
May our fore-paſt-condition ſo forget,
As to believe, we might have been ſecur'd,
From that, which under Kingſhip we endur'd,
By regulating it (which, I once thought,
Till, I by Providence, was better taught)
Let them, with me, take notice, and, well weigh
How many hundred years, we did aſſay
This Remedy in vain; and, heretofore
Spend all our pains, to waſh a Blackamore.
Let them look back, and heed, how oft we Fought,
And by fair-means, and humble Prayer, sought
A firm eſtabliſhment, of what, we knew,
(And had oft prov'd) to be our proper-due:
How many Charters, and, how many Laws,
Were made, by Kings, in favour of our Cauſe:
How many Curſes, and ſad Imprecations,
Were laid upon their wilful Violations:
How many times, their Royal words, we had;
How many Oaths, and Vows, were ſworn, and made;
Yet, faithleſly, ſtill, broken, afterward,
Without remorſe of Conſcience, or, regard
Of God, or Men; and, ſtill, revok'd, as ſoon
As opportunities were faſtned on,
To proſecute, again, their Tyranny.
And, let us likewiſe, heed impartially,
How much, our late King, labour'd to make void
His free Donations; and, to have deſtroy'd
His own Conceſſions: what dire Imprecations
He likewiſe, ventred on; what Proteſtations,
He dared, with a purpoſe to deceive;
And, with a hope of making us believe,
He, meant us well; when, he did all the while,
Intend his Own-advantage, and, our Spoil:
Improving, ſtill, (what, er'e, he did pretend)
All our Indulgences, to his firſt end,
Ev'n to his Death: witneſs, his, laying Plots
To make a Rent, betwixt us, and the Scots;
Yea, and, among our ſelves, that very time,
In which, we Treating were, of Peace, with him.
Hoping, at laſt, by one device or other,
To make us, do his work▪ and fall together.
And, of thoſe Juglings, now, the fruits appear,
In Ireland, Scotland, Holland, France, and here.
What could, we have, expected, from a King,
So wilful, and ſo falſe, in every thing?
Or, from the Off-ſpring, of a Generation,
So long time, rooted in Prevarication?
So long, irreconcileably profeſt
An enemy, to Publick Intereſt?
And, claiming, ſo Imperiouſly, to be,
From all the Bands of Law, and Reaſon, free?
What hopes could we have had, that, we ſhould ever
Have tam'd this Leon, by our beſt endeavour?
Or, any of his Whelps? or, means have found,
Whereby, they might have been, ſecurely bound,
From Cruſhing all our bones; if, they again,
Should ſlip, their Collers, or elſe break their Chain?
For my part, I ſo well found, what he was;
That, though I had large offers of his Grace,
And ſtudied his chief good; yet, ſtill I found,
His Heart ſo hard, ſo double, and unfound,
(Ev'n to his laſt breath) that, I muſt confeſs
It was Gods merciemercy, and, our Happineſs
That, he ſo fell; and, 'twill be to the Glory
Of this our Nation, in their future Story,
That, whereas others have Clandeſtinely,
By Poyſon, or by Murther, ſecretly,
Remov'd their Tyrants; we, with open face;
By Publick Juſtice; in a Publick place;
In preſence, of his friends, and, in deſpight
Of all our foes, and ev'ry oppoſite,
Try'd, Judg'd, and Executed, without fear;
The greateſt Tyrant, ever reigning here.
Take Then, Gamaliels counſel, and ſubmit,
To that, which Providence, adjudgeth fit
Should come to paſs; left elſe, perhaps, you may
Be found reſiſters of your God, this day.
Halt not 'twixt two opinions, as ye do;
But, heed his walkings, and, conform thereto.
if, to this Government, you do adhere,
Let, it, by your Obedience, now appear:
If, you Diſſent; make publick your Proteſt,
As we have done; unite your Intereſt,
To Him, whom you deſirous are ſhould Reign:
And, if you dare, come, and appeal again
To God, That, he may quickly ſend you thither,
Where, you may periſh, or repent together:
For, we are confident, the work begun
Our God, will proſper, ſtill, as he hath done;
And, that when ſuch as you, are in your place,
We, ſhall behold the fulneſs of his Grace.
But er'e you grow ſo mad to run that way,
Be pleas'd to hear, what I have more to ſay.
What profit will you get at laſt by that,
Which you have indiſcreetly aimed at,
Tho it ſhould thrive; and, you, ſhould hither bring
VVith all his Rabblement, the Scotiſh King?
Should they with all their ſtrength unite together,
And like an Inundation, flow in hither;
Set your Fair Towns, and Villages on fire,
(As you, in probability, deſire)
VVhichWhich would be done, (though you deſir'd it not)
If, there to your aſſiſtance they had got:
If, with a Louſie Army they ſhould cover
Your fruitful fields; ſpread your fair Meadows over
VVith their Devouring-Troops; your houſes fill
VVith Naſty ſluts, and Grooms againſt your will;
Making your Parlours, and your Halls to ſtink
VVith ſluttery, like a dunghill, or a ſink:
If you ſhould ſee your hardly-gotten-ſtores,
Devour'd by looſe Commanders, and their whores;
Their Brutiſh followers rudely take the bread,
VVith which, your Little-children ſhould be fed,
Out of their hands; and keep you ſo in aw,
That you ſhould ſcarcely dare to lodge in ſtraw,
(Although your own) whilſt thoſe bold gueſts did lie
In your ſoft beds; and ſome ſtand emptie by:
Should you behold them, proudly domineer,
VVhere you this day, both Lords, and Maſters are:
Should you, who may, in peace enjoy your lives,
See your eſtates, your Children, and your Wives,
Incroach'd upon; the firſt of them poſſeſt
By thoſe, who faigned friendſhip had profeſt;
The other, ev'n before your face, mis-us'd;
The laſt, perhaps, immodeſtly abus'd:
And you your ſelf, if that appear diſlik'd)
Diſgracefully, both flouted at, and kickt.
Should you bel ol … ſuch things, which (if they come
Upon thoſe terms that are deſir'd by ſome)
VVould ſurely follow; what ſhould you then gain
By that, whereof you ſeem to be ſo fain?
Think you, the moſt Malignant Cavaliers,
The worſt of Papiſts, and of Presbyters
(United in a Trinity together)
VVill bring you puritie of worſhip hither?
Or, can the wiſeſt man alive conceive,
VVhat Linſey-woolſey-ſtuff the Kirk muſt weave,
To make a Garment, which will fit and pleaſe,
A body, made up of ſuch Crooks as theſe?
Or frame a diſcipline that will agree,
VVith ſuch diſſenting parties as thoſe three?
Can you be ſo imprudent to ſuppoſe,
That your New feigned friends, and Ancient foes,
(Diſgraced and engrag'd as now they are)
VVith any good intentions will draw near?
Or give you precious things, to make you brave?
Or better Fields and Gardens, then you have?
Or that your entertainment, whilſt they ſtay,
VVill coſt you leſs then what we monthly pay
Unto our Army, which by that expence
Is yet maintained, for our juſt defence?
Or can you dream (if at their choice it ſtand)
That, having found the ſweetneſs of this Land,
The Scots, will be ſo mad, as thence to go
To feed on Thiſtles, and to lie in Snow?
Or think you, they, had lately, gone away
So quietly, but to obtain their pay,
To render them more able to come back,
When more it might for their advantage make?
Do you believe that, they intend to bring
Their lately Crown'd, and new-converted King,
To vindicate the juſtneſs of our Cauſe?
Our ancient Freedoms, and our Engliſh Laws?
Or, that, they (having little of their own,
To keep him) ſo much coſt would have beſtown,
But, that, they are made hopeful to advance
As well their own wealth, as his maintenance
From your Eſtates? Can your Dull brains, admit,
That, he, or his, for ever, will forget,
His Fathers head? his own deſerv'd diſgrace?
And, on what Terms, you forc'd him to embrace
A loathed Covenant, which, he did take,
More for a Kingdom, then for Conſcience ſake?
Or can you be ſo blinde, as not to ſee
That, all things, which in your poſſeſſion be,
VVill ſcarce ſuffice to make full recompence,
For Damages, and loſſes, ever ſince
Theſe wars began; when, he makes Computation
Thereof, and ſhall demand a Reparation?
Eſpecially, when all his needy-Train,
And Greedy-party, ſhall to him complain
For ſatisfaction, of their Vaſt Arrears?
Loſſes, and Expectations, like to theirs?
Believe it, E're that debt, will quite be paid,
They, who are yet, of no ſuch thing afraid,
VVill finde, that moſt (or all of them) ſhall be
Contributers thereto, as well as we,
VVho are proſcrib'd: And, that, if they are rich,
It will not then, conſider'd be ſo much,
How they affected ſtood, as what they have,
To ſatisfie the luſts, of thoſe that crave:
And, all they, who are Neuters, now, or Friends
In ſecret, unto that, which he intends,
Shall, finde ſmall means, to help diſtinguiſh them
From thoſe, whom he, for Traytors, will condemn.
And, their falſe friends, will then retaliate
Their former hate, and falſhood to this State.
Oh! left, this come to paſs, more thankful be
To him, who hath begun, to ſet you free,
From former Bondage; and, from what you may,
Occaſion, by an Ill-adviſed way.
Obſerve well, whether that, which God hath wrought,
…or this poor Nation, could to paſs be brought,
… ſtrength, or Wit of men; had he not been,
Our helper; and, aſſiſtances brought in.
How, had ſo many, been ſo oft, by few,
Defeated elſe? how, had the Foes they flew
And took, ſo often, more then doubled thoſe,
Whom, they in open Battle, did oppoſe?
…ow, elſe, had we ſo often ſaved been
… bringing of one Single-vote, between
Our ſpoil, and us? how, having had, a Foe
… ſtrong, ſo Craftie (and, a Party too
Of his, within our boſomes) had we thus,
Prevailed, and eſcap'd, what threatned us?
Yea, and, among ſo, many murmurings;
Among ſo many diſencouragings,
As we have had? and, (which is worſe then ſo)
Amidſt, A People, not ſo wiſe, to know,
Who, ſeeks their Weal? how, had we ſtood ſo long
But, that, God gave us hearts, and made us ſtrong:
Had I, a memory, and time to ſpare,
But half thoſe Evidences to declare,
Which, of Gods Providence, my obſervation
Hath taken heed of, by the diſpenſation,
Of mercies, to this Land, ſince, he begun,
… proſecute, what he for us hath done,
… Order to our Peace; you, would behold
… chain of Graces, richer, then of Gold,
Pearls, Diamonds, and Rubies; and, believe
…o other Nations ever did receive,
More tokens of his love. Could I diſcloſe,
… Miſchievous and deep Deſignes of thoſe,
Who laid the firſt foundation of this War;
…, how far on, their Projects carried were,
In England, and in Ireland, ere our eyes,
Obſerv'd the chief ends of their Policies:
How, firſt, the Lawyers and Ambitious Prieſts,
Were woo'd and won to ſerve his Intereſts;
And, active to become, In making void
The Juſt proprieties, that we injoy'd,
In Civil things; and, render our condition
More flaviſh by inducing Superſtition.
How, next he wrought upon, thoſe Hypocrites,
Who, ſeeming Patrons, of the peoples rights,
Became, at laſt to be the worſt of thoſe,
Who to the Publike-Liberties, are foes.
Could, I expreſſion make, How, God improv'd,
His mercies to this Iſle when he remov'd
Strafford, and Canterbury; how, their Plot,
To ruine us, by ayming at the Scot,
(As their firſt mark) was made the means of …
Which we were hopeleſs of arriving at,
(By ſuch a far-fetcht Compaſs) and, brought on
What we did never purpoſe to have done.
Should I, at full, illuſtrate here, how, they
Came, firſt, to do their own work; then, took …
To Further ours; and, by meer ſtanding ſtill,
Enabled us, to do (againſt their Will)
What they pretended, with no true intents;
As hath been manifeſted by th' events.
Such, as their fraudful Juggling, in receiving
The King neer Newark; thereby, us hereaving:
Of thoſe Advantages, for which we Fought:
And, for which, we their help had dearly bought.
Such, as their wreſting, that, which they profeſt
Four our Joynt Good, to private-Intereſt;
Making the Covenant, ſeem a juſt occaſion,
Of Proſecuting an unjuſt Invaſion.
Such, as their Practices when, here they Lay
Like Snakes within our boſoms, to betray
… ruine us; by working upon thoſe,
Who were too Credulous, of their fair-ſhows,
… Piety, and Love; For, whilſt they were
With kindneſs, entertain'd amongſt us, here,
They were but Spies and Agents to promote
Their own deſignes; And, doubtleſs, had it not
… God prevented been we had been more
… this by them inſlav'd, them heretofore,
… by thoſe Actings, which we ſaw by them
Purſu'd when they, were weakned from the dream
Which they pretended, (and which we did take
… truth, till we, from dreamings did awake)
All men may evidently now perceive
What, we, of their Intentions may believe.
If, I, could make you apprehend the grace,
Which God vouchſafed when he pleaſed was
To move the King a Parliament to call,
That ſhould be made deſtructive unto all
His own Deſignes; permitting, that he ſhould
… his Fine-Devices, be ſo fool'd,
As to reſtore, (of that Juſt-power it had)
… much, as that, It could not be un-made,
Without it own Aſſent; you would believe,
That, MercieMercy, was a viſible reprieve
From our undoing. For, that made the way,
To other Priviledges which long lay,
Unheeded, or unpractiſed; becauſe,
Prerogative, had ſwallowed up the Laws,
Or, ſeis'd upon the Power, by which, we might
Regain poſſeſſion, of our Ancient-Right.
But, having, thereby, got that Power again,
Which, we are hopeful, they ſhall ſtill retain)
They (for abuſing Kingſhip, heretofore)
Enacted, that, we ſhould have, Kings, no more.
Should I, ſum up, what dangers did appear,
And, what, Gods open, and cloſe mercies were,
When Gloceſter was beſieg'd; when, many thought,
They, other habitations muſt have fought;
And, ſent the Goods, and Treaſure, they could ſpare
To Amſterdam, to be ſecured there.
VVhen, Briſtol was reſign'd; and, all the Land
(Save one poor Corner) in the Tyrants hand.
When, in the Weſt, one General, began
To grow afraid, and from his Army ran,
When, by another, ſomthing was was miſdone,
Of no mean conſequence, at Dennington.
When, other Chiefs, (by rambling up and down)
With their Brigades, their Credits had, or'e thrown:
And, did begin to Act deſtructively.
To them, whoſe good ſucceſs, they did envy.
When, they, who for our Succour, feign'd to come,
Conſpir'd againſt us, here, and, then went home
To proſecute their miſchiefs,. When, the Foe,
Became ſo ſtrong, and, We, ſo weak did grow,
That, for our Re-enforcement, we were fain
To take all comers; and, ſome to conſtrain;
In whom, we could but ſorily confide.
VVhen, in our Houſes falſe friends did reſide,
More to our coſt, and to the hazarding
Of all; then all, the Armies, of the King.
VVhen, Our firſt Champions (who did over-ween
Their own deſerts) ſwoln bigg with Pride, and Spleen,
Jeer'd our New-Model'd-Army, as if none
Could do ſuch wond'rous feats, as they had done,
VVhen, from the Parliament, by ſhameleſs lyes,
VVeekly perpetuated by ſupplies)
The peoples hearts, were woo'd away, to thoſe,
That were, and are, and will be, ſtill their Foes▪
VVhen Fury had poſſeſſed many ſo,
That, like a ſudden Torrent, they did flow
Impetuouſly, up to the Senate-dore;
Yea, break in thither, and, there foam, and ro…
Should I proceed on further, and, with theſe
Make mention of Gods great deliverances,
When, he at Hull, the firſt and ſecond time,
Did Nullifie a Royal Stratagem.
When likewiſe, there appear'd a dang'rous Rent,
… City, Army, and in Parliament;
Not onelyonly, thoſe dividing from each other,
…ut from themſelves, to ruine altogether.
When, both the Armies unto God appeal'd,
As to their Soveraign Judge, at Naasby-field:
When, all things, that were dear unto us, lay,
Upon the doubtful Tryal of one day.
When God, at Brainford, by a poor mans wit,
And Vallour, (which none hath conſider'd yet)
… our Chief-city. For, had not, He, been,
The King, had then ſurpriz'd it, by deſign,
VVith all our Train (left for him in the way
… Hammerſmith) whilſt, our Commanders lay
…cure at London; who, did, little fear,
… great a danger, had been, then ſo near.
…, ſhould I tell, with every Circumſtance,
God's merciemercy ſhewn in our Deliverance,
VVhen (after quenching of the Gen'ral flame)
…feſted, with new, Miſchiefs, we became.
VVhen Wales revolted; when, with Surrey, Kent,
And, Eſſex follow'd that bad preſident.
VVhen, Scotland (their confederate) came in
… ſecond, what their falſhood did begin;
…, after all their great hopes, and vain Braggs,
Were glad, to begg the ſaving of their Craggs.
When, our perfideous Seamen, did betray
Their truſt; and with our Sea-guard ſtole away.
When, our unfriendly Neighbours, looked on,
The Treaſon, as well pleas'd with what was done;
…, did, encreaſe our hazard, by ſupplying
… Foes wants; and, by under-hand-complying▪
VVhen, all our Ports, upon the Iriſh Coaſt,
(VVith every Inland Town) ſave two, were loſt.
VVhen our ſick Army, likewiſe, near Dunbar
Incloſed by their Adverſaries were,
VVithout the leaſt, Reſerve, in their diſtreſs;
Weak Weary, Wounded, Hungry, Harbourleſs,
Wet, Cold, and Straightned ſo, that in their Power
(Both by the Foes opinion, and by Our,)
They ſeem'd to bee; till, God look't through the cloud
And, then, the Lowly, trampled on the Proud.
And, laſtly; when, Surrender up was made
Of Edenborough Caſtle; which, we had,
At ſuch a ſeaſon as much more then doubles
The Benefit; conſidering, what troubles,
(VVhat dangers) might have follow'd; had …
So opportunely, that Strong-Fortreſs got:
And this great merciemercy, was the Juſt occaſion,
Of this days meeting and Solemnization.
VVhen theſe Deliv'rances, and of this kinde,
Some others, I do fully call to minde;
VVith all the Circumſtances, too, whereby
VVe might illuſtrate every Victory,
To Gods due praiſe; and, to th' annihilating
Of our Endeavours; therewith Meditating,
VVhat, we have gain'd; and what it might have cost
Had any of our hopes, in theſe, been loſt;
(Or, his Aſſiſtances with-holden been
During thoſe ſtraights, which, we were ſometimes …
I cannot, but unfainedly confeſs,
His Goodneſs, with a hearty thankfulneſs;
And, for the Honour of his Name, aſſay,
To keep, an Everlaſting Holyday.
To theſe Conſiderations, I might add,
How many are diſpleas'd, and almoſt mad,
VVith Rage, to ſee that, ſtill, in their diſpignt.
God looks upon our Thrivings, with delight,
…, ſtill, makes void their Malice; ſtill, unknots,
From time to time) and Nullifies their Plots.
… Conſtantly, He, Leads our Armies on
VVith Victories; as if, the Work were done
Before they came; and, left them nothing elſe
… do; but, take the pris'ners, and the Spoyls.
… ſtrangely. He, in Ireland, did begin
… make us Room; when, we had ſcarce, therein
… of Landing, wherein, we might ſay
… could have been ſecured, for one day.
… ſwiftly, he hath proſecuted there,
…vengements, for the bloody Maſſacre,
… our dear Brethren; and, what fair hopes, he
Vouchſafes, that fully it aveng'd will be.
… great a MercieMercy, t'was that now the Scot,
… Re-invading us prevented not
… making, in their Land the feat of War;
Which, they intended ſhould be ſetled here:
…, what this Bleſſing is, they truely ſee,
… feel, this day, where, now, both Armies be.
But, over and above all this, there's, yet
… MercieMercy, which, if we forget
… mention, to God's praiſe, we do amiſs:
…, much it will avail us; and, 'tis this.
… Bloody Iriſh, whoſe chief intereſt,
Depends upon the, ten horns of the Beaſt,
And, Sea of Rome) have with all diligence,
Endeavour'd for aſſiſtances from thence:
… was there want, in them, of Willingneſs,
… ſecond their deſires; yet, nay-the-leſs,
They have obtained, hitherto, thereby,
… Aid, conſiderable, or ſupply:
…, God, who, our Avenger is become,
… caſt on that Leviathan of Rome,
… Chain; and, Faſtned in his Noſtrils too,
…Hook which hinders what he fain would do.
God, likewiſe, ever ſince, our wars begun,
(As if, to finde them Work, till his were done)
Hath ſo diſtracted ev'ry Chriſtian King,
And ev'ry▪ Commonwealth, near neigh'bouring,
With Jealouſies, and diſcontents at home;
With Wars abroad; Or, with Invaſions from
Their forraign foes; that, what they would have do…
They dar'd not: but, ſtood, onelyonly, looking on,
To ſee our Fall; to watch, how we did play
Our Game; and, where, their beſt Advantage lay,
What, but a Providence, and, ſuch a one,
As may aſcribed be to God alone,
Could ſo have tim'd, and Order'd every thing,
That, they, advantages to us might bring?
What, Denmark would have done, their foe, the Swed…
Did, by an Act unlooked for, impede.
What, France intended, was made alſo vain,
By their Domoſtique Jars, and, wars with Spain.
What, Spain, could have been highly pleas'd with…
Was hinder'd, both by France, and Portugal.
The Powerful, and wary Netherlanders,
Were grown ſo jealous, of their own Commanders,
That, though they were unfreindly, at the firſt,
(And, Countenanc'd our Foes, in what they durſt)
Yet, peradventure, ſeeing (or elſe fearing)
A miſchief, over their own heads, appearing;
They, have not put opon us, worſe conditions,
Then, very well became ſuch Polititians.
But, had not God, in ſeaſon, took from thence,
That raſh, and over-much intruſted Prince,
Who had almoſt inſlav'd them; we, and they,
Or, both of us, had (probably) this day,
Been much imbroyl'd: and, therefore, they, and we
Should, for that timely favour, thankful be.
The Portugal, hath had his bridles too,
Reſtraining him, from, what, he fain wuld do
… Hollander, and Spaniard daily keep
… hands in action, and his eyes from ſleep;
… that which he hath done in oppoſition,
… us, will but accelerate perdition,
… thoſe whom he ſecur'd, againſt our State;
… bring them, to repent, when 'tis too late:
… 'twill but keep our … abroad, a while,
… ſhew the world, Gods favour to this Iſle;
… make it heed, what work, he hath begun;
… make them know, that, what is left undone,
… but for triall of their faith, and our;
…, to illuſtrate ſo, his boundleſs power,
… they may be aſſured to confeſs,
… love, his wiſdome and his righteouſneſſe.
And for aſsurance, that, it ſhall be thus,
… what earneſt, God hath given us,
…, we had long time, controverted, here,
… intereſt; and made the ſame appear,
… humble pleadings, and by hearty cries,
… God againſt our late Kings tyrannies;
… ſaw no good ſucceſs: we brought our cauſe,
According to our ancient Engliſh Lawes)
Before him by appeals. And by the ſword,
… laſt deciſion, which thoſe Lawes affoord)
… the ſame, to proof; both parties being,
…ntented, and in that appeal agreeing.
…orthwith, both Drums, and Trumpets thereupon,
…unded a Charge; the battells join'd, fell on;
…, God before whoſe throne our cauſe was tri'd,
… victory, gave ſentence on our ſide.
This Judgement (not by all, approv'd at firſt)
…me traytors, and ſome friends would have revers'd,
And fought to wave it, as a doubtfull triall;
Although throughout the world, without deniall,
And throughout all times) even to this day,
… diſputes, decided are, this way.
But to aſſure us, that the ſentence came
From God; he, hath, again, confirm'd the ſame
By ſeconding that act of providence,
And, making us, victorious, ever ſince.
Thereto, therefore, adhering; we have thrown
With confidence, the tyrant from his Throne:
Making him alſo, pay the forfeiture
Of life, our preſent title, to ſecure.
And, therein, not alone our Conſciences,
Do warrant us, and, all thoſe witneſſes
Of providence, which have therein appear'd:
But, to the world, the ſame is, likewiſe, clear'd,
By all thoſe pow'rfull Kings, and neighbouring States…
Who, have obſerved, how God vindicates
Our cauſe; and they have now pronounc'd us free▪
As we of right, and by Gods verdict be.
For, their Ambaſſadours, who now reſide,
With us, our liberty have juſtifi'd,
By their acknowledgements; and, witneſſe bear
Thereby, to what Gods ſentence did declare:
Yea, by their free conceſſion of the ſame,
They make themſelves as liable to blame
As we; for, if our Nation juſtly may
Be counted Murtherers; now ſo muſt they:
At leaſt, as acceſſaries to that deed,
By which we from our ſervitude, were freed.
If, Righteouſly, our winnings we poſſeſſe;
They, are partakers of our righteouſneſſe,
By thoſe acknowledgements; and, God, ſhall them
Reward, for their ſo juſtifying him:
If they by no ſiniſter actings mar
That bleſſing, whereto, way, it may appear.
However; we, obliged are to praiſe
Gods merciemercy, that we ſee in our own daye…
Such bloſſoms of the fruits, which we expect
That, our endeavours have ſo good effect;
As, that the pow'rfullſt Princes of all thoſe
Whom we ſuſpected Neuters (if not foes)
Are ſo convinced as to mediate
An amicable Juncture, with our State,
In time ſincereneſſe; or, diſſemblers are:
Which, were an evidence of greater fear,
And baſeneſſe, then, we either can detect;
Or, ſhall, without ſome future cauſe, ſuſpect.
Oh! what a blindneſſe, what a frowardneſſe,
Doth ſome of our own Nation, yet poſſeſs,
That, other men can ſo farre off, diſcern
What, God, hath done for us; and thereby learn
Both to be wiſe in time, and kiſſe the ſon
Before his burning anger is begun,
And yet they, ſtill, continue obſtinate:
Grumble at providence, bark at the State,
Like dogs againſt the moon, and ſnarl at all
Who will not as they do, good things, miſcall.
It may be, ſuch as theſe, when they ſhall ſee
VVhat's here expreſsed, will be mad at me:
Menace, defame and hate, revile, and curſe,
Or, peradventure, mean me, what is worſe)
Yea, ſome who wiſh me well, may think I might
Have wiſer been, than, to provoke deſpight,
Or, needleſly, (as they ſuppoſe) engage
Againſt the violence of brutiſh rage.
But, I defie that wiſdome, which perſwades
A private heed, which publick right, invades.
… never yet, an eaſe, or ſafety, found
… ought, which to my Conſcience, gave a wound.
Already too too many ſuch, now are,
VVho either ſeem aſhamed, or, elſe fear
…o own Gods Mercies, or, the publick cauſes,
VVithout ſome reſervations, blinds, or pauſes,
…o ſave that intereſt, which to enjoy,
…n…eas'…bly, themſelves, they may deſtroy.
By this ſelf-love are miſeries begun:
Within this channell, hitherto, they run;
By this, we loſe Gods love; by this, we make
Our courage feeble, and from other; take…
That confidence in us which might engage
Their faithfullneſſe; and, them to us oblige,
With willingneſſe, to help eſtabliſh that,
Which for the Publick-weal, is aimed at.
For my part I intend a reſolution,
To further what we have in proſecution.
I ſee Gods mercies, and I underſtand
His purpoſe, in the works he hath in hand:
And therefore, whoſoe're diſpleas'd ſhall grow,
Will publiſh forth, what of his love I know.
It is my duty, 'tis my proper call;
(If I have any in this world, at all.)
Yea born I was, (if born I were for ought)
To do the work, which, I to do have fought:
And, if my Faculty (ſuch as it is)
Was given me for ought, it was for this
Which I am doing, and I will employ it
This way, as long, as I with health enjoy it.
What ever, I have publickly profeſt,
Was really intended; not in jeſt.
Neither for praiſe, or profit, or to pleaſe,
(Except what frailty doth inject of theſe)
Nor out of contradiction unto thoſe
Who ſhall diſlike it, do I this compoſe:
And, therefore neither, carnall hopes, or fear
Shall make, me, my known duty, to forbear.
For no reſpect, to Parliament or King,
Or to my ſelf, have Im any thing
Diffe blingly, ſpoke hitherto my thought;
Although much miſchief on me it hath brought▪
And I hope never to be frighted from
A … expreſſion, whatſoever come.
But to declare the truth, and ſpeak my mind,
As often as, I juſt occaſion find;
…n ſpight of all the ſpitefull world can do,
And all the rage of Powers Infernall too.
And whence ſprings this my confidence? not from
Thoſe grounds, whereby, moſt men, do now become
Couragious in their actings: nor from our
Prevailings hitherto: nor from that power
We have acquir'd: or thoſe advantages,
Whereby we are made hopefull to poſſeſſe
Our wiſhed ends: nor truſt I to th' events
Of our endeavours, or our beſt intents:
For, all theſe things, although they promiſe fair,
May find a change, and leave us in deſpair:
…n this alone my boldneſſe doth conſiſt:
… ſee Gods preſence, and his intereſt,
…n all that's done: I have a glimmering, too,
Of that, which he deſigns e're long, to do,
Though yet delay'd: and, therefore, whatſoe're
…efalls me, am reſolv'd to perſevere
…n driving on his work, though I ſhould ſee
As great a change, as may ſuppoſed be.
Yea ſhould I periſh in this Cauſe, and knew,
When I were dying not one, thereto true;
… ſhould, even then believe, that, God, alone
Would finiſh that, which he hath now begun;
And make his glorie, be the better ſeen
By thoſe Obſtructions, which will intervene.
Thus, having added ſomewhat to prevent
The prejudice, which threatens my intent:
And ſum'd up alſo, (as my weakneſſe could)
A part of that for which we render ſhould
Our thanks this day; I pu…poſe to compoſe
Some formall Odes of thanfullneſſe, for thoſe
…o … deſirous be, when they rejoyce,
To witneſſe their intentions, by the voice.
This, prudent men, thought very pertinent
(And an inſeparable complement)
For ſuch a duty: though, fanatick fools,
Who have nor wit, nor muſick in their ſouls,
Perceive not, with, what good effects we may
Uſe them in our devotions, at this day.
Gods, Prophets, who, knew beſt what did belong
To praiſes; did expreſſe them, oft, in Song,
And, left them written, as the beſt Records,
To memorize, what preſent time affoords,
Worth recommending to Poſterity:
Or, of ſafe keeping it in memorie:
For, ſeeing Hymnes beget no expectation
Of ought proceeding from an inſpiration,
Upon emergent cauſe; but are a ſtory,
Expreſſing, briefly, to th' almighties Glory,
Matter, of fact, (as that which hath been done,
Lately for us, or many ages gone,
For, others, whoſe well-being did relate,
To us) thoſe Odes continue ſtill in date;
And ſhould ſometimes, repeated be, to ſhow
What, God hath done; that, hopefull we might gro…
Of like Protection: and, be comforted
By thoſe examples, when our hopes are dead.
And neceſsary 'tis, that, thoſe Records
Should be preſerved, ſtill, in their firſt words,
That, future times, a certainty may ſee
In thoſe things, which commemorated be.
And out of queſtion, (to the end of dayes)
He, who ſincerely ſings the, to Gods praiſe,
Shall feel within him (being ſo diſpos'd)
That ſpirit move, by which they were compos'd.
Therfore, though Scorners, & thoſe dull ſoul'd things
Whoſe judgement knows not, whether better …
The Nightingall or Cuckow, flout me ſhall,
And in contempt, theſe Hymnes my Ballads …ll;
… will not be diſcouraged by theſe;
From ſaying, or, from ſinging, what I pleaſe;
But, in an awfull, Joyfull ſtrain, begin
A ſong, to uſher this dayes praiſes in.
Yea, in thoſe forms, which are by them abhor'd;
…, and my houſhold, thus, will praiſe the Lord.
Sing this as the 100. Pſalm.
1.
WIth aweful Joy, and joyful Fear,
To ſanctifie, O Lord, this day,
Before thy Foot-ſtool we appear;
And, our Thank-offrings here to pay:
Which though it be no other thing,
Then thy Free-mercies to confeſſe;
Or, Songs, unto thy praiſe to ſing;
Vouchſafe acceptance, nay-the-leſſe.
2.
Within our ſelves, we are ſo poor,
That, we have nothing of our own,
But, what we had from thee, before;
Which, by our ſins impair'd is grown:
For, our wit, beauty, ſtrength, and health,
(The goods of body, and of mind)
Our time, our honours, and our wealth,
To ſerve our luſts, have been reſign'd.
3.
And, therefore, till thou ſhalt renew
Thine Image, by our fault defac'd,
We, and our Offrings, from thy view,
Deſervedly, may forth be caſt.
There is no muſick in our Songs,
That's worthy to be heard of thee;
Becauſe, our hearts, eyes, ears, and tongues,
Prophaned, and untuned be.
4.
Yet by thoſe favours, heartned on,
W…ch were on us beſtown, of late,
A Hymn, we joyntly have begun,
To ſing this Day, at Mercies gate.
Lord! thoſe eternall doores uncloſe,
Through which thy ſpeciall graces flow;
The cords of our Corruption loſe,
And, let thy Spirit on us blow.
5.
Then, ev'ry word, we hear, or ſay,
With ev'rything, that's done, or thought
(In celebrating of this Day)
Shall do thee honour, as it ought:
And, they that ſtudy publike harms,
Or, flout, what we are doing here,
Shall be ſo bound up, by theſe Charms,
That when they flout us, they ſhall fear.
Thus, having by an humble preparation,
Made, firſt our way to God, for acceptation
Of our intended praiſes; and, that done,
A little meditated thereupon;
Or, exercis'd our thoughts, on other Notions,
Which may be pertinent, to theſe devotions;
We, in a ſecond Canto, will relate
Some heads of that which we commemorate:
And, thus, expreſſe our thankefulneſſe to God,
In exultations, of a higher Mode.
Sing this as the 113. Pſalm.
1.
OH God! how good! how kind art thou!
What help, what grace, doſt thou beſtow
On us, in our diſtreſt eſtate!
Our tears to triumphs, thou haſt turn'd,
We now do ſing, who lately mourn'd,
And, by our Foes, were jeered at.
When we were weak, poor and forlorn,
Expos'd to dangers, fears and ſcorn,
Our Comforter, thou didſt become:
And, when we dreaded ſhame of face;
Spoils, death, or wounds, joyn'd with diſgrace;
Thoſe fears, we were deliver'd from.
As thou, from baſe and ſervile bands,
And out of cruel Pharoahs hands,
Thine Heritage redeemd'ſt of old:
Ev'n ſo, from thoſe, who fought our harm,
Thou broughtſt us off, with out-ſtretch'd arm,
With ſigns and wonders manifold.
They ſo, were blinded, Lord, by thee,
Who, might have ſeen, but vvould not ſee;
Nor hear when they were counſell'd well:
And He that fraud, and force imploy;d,
To make our Lavvs, and Freedomes void;
In our own view, like Pharoah, fell.
This is the Day, whereon our Yoke
Of Norman Bondage, firſt was broke;
And, England from her chains made free▪
This is the Day, vvhereon the Lord,
Did manumit us by the ſword,
And, 'tis novv ſignall, by decree.
Slaves, they deſerve to be, therefore,
And to be bar'd for evermore,
The Freedoms of this Commonweal,
Who ſhall not thankfull, now appear,
And vindicate with ſword and ſpear,
Gods juſt Replies, to our Appeal.
By thee, our Freedoms, Lord, vve got;
Oh! to our keeping, leave them not:
But, ſtill their Guardianſhip retain.
And, let not thoſe, vvho under thee,
Sub…ers, of thoſe Freedoms be,
… our …ins, forfeit them, again:
On th…ſe alone, that are unjuſt
Or ſhall be traytours in their truſt,
To this Republike, or to Thee,
Let thy avenging juſtice fall;
And, on all thoſe who hinder ſhall,
That Peace, with Truth, may ſetled be:
5.
Write in our hearts, thy ſacred Law;
And, let no future failings, draw
Our former curſed bondage back:
But, our depraved wills renew,
And, to thy ſervice, keep us true;
Which, wil our Freedoms perfect make.
The Kingdom, Power, and Praiſe be thine
As long as Moon, and Sun ſhall ſhine:
Be, likewiſe, thou our Heritage:
And, in this Nation, let there be
No other King, or GOD, but thee,
What e're they are, who thereat rage.
Warm'd by theſe Charmes, I do begin to feel
Another motion, in an higher wheel,
Inclining my invention, to indite
Expreſſions, raiſed to a loftier height;
That (if it can be done) I may awake
Some other, in my praiſes to partake.
Be ſilent then; For, I intend a ſtrain,
That ſhall reach heaven, and, eccho, down again
Such repercuſſions, hither, through the ayre,
As will within our Foes beget deſpaire,
Of their deſignes; and, thoſe, to us, unite
In praiſes, who, in Englands peace, delight:
Sing this as the 148. Pſalm, doubling the laſt ſtrain of the Tune.
1.
ALl you, that preſent are,
Come, let our hearts, and tongues,
The Praiſe of God declare,
In new-Thanksgiving ſongs;
Come, let us ſing
…trains, that may make the walls to ſhake,
The Roofs to ring:
Still ſounding higher,
…ill thereby, we, with Angells, be
Joyn'd in one Quire.
Related, we have heard,
What he, for us, hath done;
With how much diſregard,
Our Foes, he looks upon:
And, we have ſeen,
…ow, he befriends, when righteous ends
Purſu'd have been:
VVe, likewiſe vievv
VVhat will befall, to thoſe that ſhall
Their luſt purſue.
We ſee, or may behold,
That, he our Armies leads;
And (as in times of old)
His Banner o're them ſpreads,
And for our ſakes,
…hrough threats and ſpights, through depths and heights,
Their paſſage makes,
VVhilſt, to his praiſe
Their Foes to nought, are juſtly brought,
In plainer waies.
He, made both Seas and Wind,
To them aſſiſtance lend;
And, what they had deſign'd,
Sun, Moon, and Clouds befriend.
F…rce, he repells;
… them bold, to march where cold,
… hunger dwells:
And, when their fear
Did moſt abound, they mercy found,
And Victors were.
5.
To him doth Praiſe belong:
For, he did them ſubdue,
Who num'rous were, and ſtrong,
When we were weak, and few;
And, when our Foes
Came bragging on, and thought all won,
They all did loſe.
Still, be it thus;
Lord! alway, ſo, them overthrow
VVho malice us.
6.
His wiſe-foreſight prevents,
The Politicians wiles:
He, croſſes their intents,
He, at their Projects ſmiles:
In his due time,
He ſtill unknots, all hidden plots,
Contriv'd by them:
And, in that ſnare,
VVhichWhich, for our feet, they cloſely ſet,
Still caught they are.
7.
Vain ſons of men, therefore,
Your bruitiſh grumbling ceaſe;
Purſue falſe-hopes no more,
But follow after peace.
More prudent grow;
Reform your waies, and ſing his Praiſe
As now we do:
Oh! whilſt you may
In God rejoyce, and hear his Voice
VVhile 'tis to day.
8.
Let all men do the ſame,
Of whatſoe're degree;
And magnifie his Name,
As all obliged be.
His Righteouſneſſe,
… Power and Grace, in ev'ry place
Let all confeſſe:
And lay aſide
…heir own deſerts, their ſelfiſh hearts,
Their ſtinking pride.
Your ſtrength to him ſubmit,
You, that have conqueſts won:
Wiſe men aſcribe your wit,
To him, ev'n him alone.
For, he ſupplies
…he Fool with skill, and, when he will
Be fools the wiſe.
And, certainly,
…nto to your Foes, he, gives the blows
By which they die.
10.
Rich-men, your precious things
Bring forth, your Thanks to ſhow;
Before him, (Oh ye Kings)
Your Heads, and Scepters bow;
And, as 'tis meet,
…ome from your Thrones, and caſt your Crowns
Beneath his feet:
For, Kingdomes all
…o him pertain, and he again
Reſume them ſhall.
11.
Oh! let all things that were,
That are, or ſhall enſue;
(Or, but in thought appear)
The Praiſe, O God, forth-ſhew;
…ill Times laſt bound:
And, let it run, when time is done,
An endleſſe Round;
Where, needs not be
Privations Night, that we true Light
May better ſee.
12.
Mean time, let not his praiſe
Be meerly, in our Voice,
As if vve thought to raiſe
A Trophy, out of Noiſe:
But, let us more
Our Thanks expreſſe, in Righteouſneſſe,
Then heretofore:
Els (this is plain)
Falſe ſhows we make, and, do but take
GODS Name in vain.
Theſe Hymns I offer up, to be inſtead
Of ſome ſhort Chronicle, for them to read,
Who have not means to get a larger Book,
Or leiſure-time, long Tracts to overlook.
And many, peradventure, who ſhould els
Never have heard a word, of what this tells,
Shall thereby know it, and thence, take occaſion
To magnifie Gods Mercies, to this Nation.
Here I had made an end, but that I find
Another Christian duty, which to mind
I muſt preſent. All theſe, forepaſt Expreſſions
Of Gods great mercies, and our fair Profeſſions
Of thankfuineſſe, but words, or actions be,
Which hypocrites may do, as well as we,
(As to the outward man) and, many times,
By them, that ſervice, beſt performed ſeems.
Theſe, are but offrings of our lips, and tongues,
Or exerciſes of the breath, and lungs,
In which, we formally may act a part,
With little fervor, and without a heart.
If we upon inquiry find it thus,
In thoſe Thankſgivings offred now by us,
…verball, and meer corporall oblation
…ll be to God, but an abomination.
We, therefore ſhall do well, when we have ended
…e publike duties, unto us commended,
… Power ſupreme) in private, to retire
… to our ſelves, and of our hearts inquire
…w things are there, and whether all be ſo
…earneſt, as it ought to be, or no.
… we perceive a failing, let us, then,
…nfeſſe it, as becomes repentant men:
…d take occaſion, thence, to magnifie
…ods love the more, and humbly vilifie
…r wayes before him, for the favours done,
…ill, then, moſt thankfully be thought upon,
…hen we conſider, that, the Grace beſtown,
…as not, without our ſelf-deſert, alone:
…t, when we rather merited his wrath.
…ercie, by guileineſſe, more luſtre hath,
…nd Gods commiſeration will appear
…ice greater, when 'tis known, how vile we are.
Oh! let us therefore, take more care to ſee,
…th what we are, and, what we ought to be,
…hom, God, hath ſo much favour'd: let us know,
…at we our thankfullneſſe are bound to ſhow
… well with other members, as with tongues,
…d, with what, ever elſe to us belongs.
…e ought to bring a circumciſed ear,
…ot deaf to truth, or, readier to hear
… falſe report, then, that which repreſents
…he grievances, and wrongs of innocents.
… pitifull, and an impartiall eye,
… look upon, the poore mans miſerie,
…nd turn from vanities: well cleanſed hands:
…tive, in executing, Gods Commands:
…, not to bloodſhed ſwift, but, ordered
…he paths of Chriſtian holineſſe, to tread;
And ev'ry other Member, ſerving to
Thoſe duties, which they were ordain'd to do.
Let ev'ry man conſider, what, he was;
What, he at this time is; unto what place
God, hath preferred him: unto what end:
What, he hath done; and, what, he doth intend:
Whether, to other men, he hath done ſo,
As, he would others, unto him ſhould do.
Whether his Power be faithfully employ'd,
To further that, for which it is enjoy'd;
Or, to enrich himſelf. Whether, his wealth,
His reputation, wiſdome, ſtrength, and health,
Have been improv'd aright; and, whether, he
Is really the ſame, he ſeems to be,
By thoſe externall actings, which expreſſe
His Justice, Piety, and Thankefulneſſe.
For, 'tis not our conformity, to that
Which is this day, commanded by the State,
(Or, other like performances) alone,
That, maketh acceptable what is done.
'Tis not Religion, ſtew'd into a vapour;
Taking, of Notes, at Sermons, in a paper;
Or, giving ſixpence, or perhaps, a ſhilling,
Wherein, conſiſts a laudable fulfilling
Of this daies-duty: no, beloved Nation,
'Tis Justice, Justice; Bowells of compaſſion;
Sincereneſſe in your deeds; truth in your hearts;
And, purifying of your inward parts;
Which makes a Sacrifice to be approv'd,
Or Sacrificer perfectly belov'd:
And, 'tis the want of theſe, that, moſt eſtranges
From GOD; and brings the moſt deſtructive chang…
Which, being true; all men (in what they may)
Should to perform the duty of this day,
Be diligent: But moſt conduce, it ſhall
Unto the Publike-good, in generall;
That ſuch as have chief Power, in either Nation
Should take themſelves into Examination,
And ſearch, what in them wanteth, to expreſſe
A hearty, and unfained thankfulneſſe:
Let, therfore thoſe, on whom, at this time, lies
The greateſt Truſt, reflect, a while, their eyes
Upon themſelves; to make enquirie, whether
There be not in their publike-actings, either
Some falſhood, or ſome failings, which may need
A Reformation, and a better heed:
Whether, they have not ſwallow'd, what may choke
Themſelves, at laſt; Gods, righteous wrath provoke;
And, fruſtrate all our former Preſervations;
Our preſent Joys, and future expectations.
Let them examine, how much, yet, they want
Of making good their vowed Covenant,
Not in the Scottiſh, but the Engliſh ſenſe)
Which hath relation to our juſt defence,
And, to that mutuall aid, which, to each other
We vow'd; when, we were thereby joyn'd together.
Let them examine, whether, they have not
That part, of their Ingagement, ſo forgot,
As, to deſert their friends, in th' executions
Of their juſt Vow, and, made their Proſecutions
More miſchievous to them, then unto thoſe
That, were appa…ently our guilty Foes:
And, whether, whilſt this Lot, on them attends,
Men, may not cheaper, be truth's foes, then friends.
Let them examine, if there be not ſome,
Who to their Counſells, and Committees come,
…eldome, or never; but, to ſet thoſe free
From Proſecution, who, moſt guilty be:
And, whether, many of them, do not know
Who, theſe men are, and often, find it ſo,
Much to their grief; becauſe, they are unable
To hinder, what they know unwarrantable.
Let, them conſider, whether, ſome effects
Of partiall, and of perſonall reſpects,
Have not oft times, deſtroy'd an Innocent,
The juſt dooms, of the guilty, to prevent:
Whether, this Lord, that kinſman, or their friend;
(Or, he, that can promote their private end)
This Lady, with the fair beſpotted face;
That gallant, in the ſuit bedawb'd with Lace;
Or, ſeeming Converts, who, perhaps, are come
To Fine, for means, to miſchief us, at home;
Let them I ſay, conſider whether, theſe
Are not receiv'd with more civiliti…s,
And, with much more reſpect, then many are,
Who, from the firſt beginning of this war,
Have ſerved faithfully; and ever ſtood
Firm, in all Trialls, for the Publike-good.
Let them examine, whether, they and we,
Partakers, of one Common-Juſtice be,
According to our right: Or, whether they
Allow not to themſelves, what they deny
To ſome of us, who, have the ſelf-ſame Cauſe;
And, claim the ſelf-ſame equity, and Laws.
Let them examine, whether, none of them,
Seek opportunities, and watch for time
How, to ſurprize their Houſe, to gain a Vote,
Which, in a full Court, never had been got;
Becauſe, their motions, had been, then, gainſaid,
By many, and, their purpoſe, better weigh'd.
Let them examine, how, they do purſue
Their ſelf-denying Votes, which, gave a ſhew
Of honorable, and of good intentions;
Though fruſtrate, by unlooked for preventions.
Let them examine, if theſe Common-weals
Can hope for benefit, by juſt Appeals,
Againſt Oppreſſors, who ſhall Office bear,
When in Supreme Authority they are,
And while they ſhall be priviledged ſo,
That, they may Judges be; and Parties, too,
In thoſe Appeals; and, how, their bribery,
Or other injuries, can poſſibly
Be prov'd; where, all Appellants, againſt theſe,
Shall find ſo many diſadvantages
To ſtruggle through; and while thoſe they impeach,
Are in a Sanctuary, out of reach.
Let them examine, if the diſtributions
Of places, gainfull by their executions,
Are equally divided; or, beſtown
So frequently, for any merit, known,
As, for ſome nigh relation, unto thoſe
Who get the power, ſuch places to diſpoſe:
And, whether, one, may five, or ſix, deſerve,
Whilſt, many of our friends, are like to ſtarve,
Who, might have been reliev'd; yea, made our debter;
And, ſerv'd the Common wealth, perhaps much better.
Let them examine, whether, they, who lent
And, freely gave, till all they had, was ſpent,
The Publike to ſecure; are car'd for, ſo,
As they have been, who, fought our overthrow:
Whether, they ſee not many more ariſe
To ſpeak for them, upon emergencies;
To repreſent their ſeeming-ſad conditions;
To offer, and to ſecond, their Petitions;
To get Proviſoes, pardons, or Reprieves,
(And, means to keep their children, and their wives)
Then do for thoſe, when their diſtreſſe appears,
Who, freely, ſpent their bloud, to ſave our tears.
Let them examine, whether, ſome of them
Do not by their proceedings, both condemn
And, help deſtroy themſelves; when, in their Choiſes
Of Publike-Ministers, they give in Voices,
Or Names, for by-reſpects, or kindreds ſake;
Enabling them, Confed'racies to make,
For private interest: let them, together
Take conſultation, and examine whether
They favour not, among them, ſuch as drive
Thoſe actings on, whereby, they may contrive
The ruine of our Cauſe. Let them, moreover,
Examine, whether, none they can diſcover
Who conſtantly endeavour, to bring in
Thoſe, who moſt worthily, depriv'd have been
Of their late trust; that, they might them aſſiſt
In ſtrengthening their corrupted intereſt:
And, whether, an indulgency to theſe,
May not procure ſome diſadvantages
To that Militia, which, hath been, of late,
Eſtabliſhed, to fortifie the State:
And, let them, if they find it to be ſo,
Prevent the miſchiefe, e're it further go.
Let them examine, whether, Avarice,
Ambition, malice, pride, or ſome ſuch Vice,
Hath not been ſo indulg'd, as, that it may
Deprive us of the comforts, which this day
We have hope: yea, let us all, apart,
And, joyntly, ſeek true Peace, with perfect heart.
Theſe memorandums, I am bold to add,
That, our Thanksgivings, may be thereby made
More perfect; and, more acceptable, too,
By minding, what, we further have to do:
That, by theſe Obſervations, I may keep
My friends, from ſinging of themſelves aſleep,
In that ſecurity, which will deſtroy
The trueſt ſweetneſſe, of our preſent joy:
That, we might ſave Supreme Authority,
From that contempt, that blame, and obloquy,
Which, may be caſt upon it, by our Foes,
Or, by the ſecret faithleſneſſe, of thoſe,
Who (by pretending for it) have much wronged
Their Actings, and our miſeries prolonged:
…d that we may not by our heedleſneſſe
… thoſe things, which will mar our happineſſe,
…wle Elegies, and roar out Lamentations,
…ead of ſongs of praiſe, and Exultations,
Lord! give thou hereunto, thoſe good events
Which, may, in ſomwhat, anſwer my intents:
…nd, take with acceptation, I, thee pray,
…is my imperfect, this may weak aſſay.
…ſten thy work, and bring it to concluſion;
…aw us, out of that chaos-like confuſion,
… which we are: As, in our preſervation
…ou haſt appear'd, ſo in our reſtauration
… unity, pleaſe, likewiſe, to appear;
…at, Peace and truth, may keep their dwellings here.
Let Parliament, and people, from this day,
…iſe thee, by Reformation of their way.
… City, Countrey, and both poore and rich,
…deavour with ſincerity, as much.
…t our victorious Armie, do the ſame;
…tributing unto thy glorious Name
… their prevailings; perſevering, ſtill,
… faithfull executing of thy will,
…d ſeeking publick-peace without deſign
…ought, which may to ſelfiſhneſſe incline.
…nd, make us all, with as much willingneſſe,
… forth thy praiſes, for the righteouſneſſe
… thy ſevereſt Judgements; as, to ſing
…anks, for thoſe bleſſings, which thy mercies bring.
And, my dear countreymen, let me not pray
…r you in vain: nor ſing my ſongs, this day
… Beaſts, and Rocks, and Mountains, to be heard,
As they have often been) without regard:
…ſt, I have cauſe to change my joyfull Odes,
… mournfull Epicedes, and Palinodes.
… ill preſaging Raven to this Nation,
… would not be (croaking of deſolation
And ſad events) I, rather with the Dove,
My winged Contemplations, would improve
To bring ſuch Olive-leaves, as may declare
Your overflowings, quite abated are:
But, all that is allow'd by my Commiſſions,
Is, only to declare, on what conditions,
We may have Peace; and, what events, God hath
Deſign'd, both to the right, and left hand path.
Let me not, therefore, whiſtle to the wind,
And, emptineſſe, in my good wiſhes find.
For, why ſhould this day of our viſitation
Be overpaſſed by this generation?
Why do the Gentry rage? why murmur ſo
The brutiſh Common people, as they do?
New Vanities, why do they ſtill deviſe?
Themſelves befooling every day with lies?
Though, every dayes, experience doth declare,
How falſe their hopes and expectations are:
If they would learn to love, and to believe,
God, thereunto, a bleſt Event ſhould give;
And make them know, and ſee (with comfort too)
What, he is doing, and intends to do.
But I begin to feel within my breaſt,
A Rapture, preſſing on to be expreſt.
Oh! hear me therefore, and let none deſpiſe
To heed it: for I'le now ſing Prophecies,
Which (whatſoe're you think) ſhall be as true,
As if a wiſer man had told them you.
If you ſhall (oh ye Brittains) reunite,
In love, and, but, according to your might,
Add your endeavours, chearfully, to do,
What Grace and Reaſon, will invite you to,
Your way ſhall proſper: and, (my ſoul for yours)
Neither all earthlies nor Infernall powers,
Shall able be to make a future rent,
Betwixt you; or to ſhake that governme…
Which God will ſettle here: but it ſhall ſtand
…s long, as there is, either ſea or land:
…nd be renown'd among all other Nations,
…hroughout the world, and through all Generations.
This Iſland, then, the Darling ſhall become,
…ot only, of all States in Chriſtendome;
…ut, likewiſe, of all thoſe within the ſound
…f everie wind, that blows within this Round.
… ſhall be made the Magazine of all
…hoſe things on earth, which men do precious call:
…nd, of all vertues, morall and divine,
…hat may be found, where Sun and Moon do ſhine:
…or, God ſhall take delight, to multiply
…is bleſſings on it, and to beautifie
…ut cities, fields, and perſons, with each thing,
…hat honour, ornament or peace may bring.
But, if againſt the Light you ſhut your eyes;
…ood counſel, if you frowardly deſpiſe:
… you from God, ſhall turn away your heart;
…he way of Juſtice, and of truth pervert:
…, timely mercies you neglect to ſhew
…o thoſe that need (God, having unto you
…ouchſaf'd ſo many favours, and, protections,
… your great ſtraights, and manifold afflictions)
…r, ſhall abuſe the powre or truſt beſtown,
…o ſet up vain devices of your own,
…ſtead of what concerns the throne of Chriſt;
…r, this free Nations, lawfull intereſt;
…r, ſhall maliciouſly purſue a courſe,
…hat, leads away, from better things, to worſe:
…hen, know your doom, for, here I'le tell it you,
…nd ſpeak it out, without Aenigmaes too.
God, with a black-ſad cloud ſhall overcaſt
…our hopes; and, on you, breath a ſudden blaſt
…hat will ſhrink up, (before you are aware
…ll thoſe fair bloomings, which this day appear;
Set back your Dialls, nip your forward Spring,
Which promiſed rich harveſt fruits, to bring:
And, as his mercies, have exceeding been,
So ſhall his Judgements, when they do begin.
Yea, ſhould you conquer, till, you did not know
Abroad, or, here at home, one able foe.
Should all thoſe Princes, and thoſe powrfull Sta…
Who court you now, prove firm confederates;
Or, ſhould you ſtand poſſeſt of all their powrs,
Of whom, you are, or may be Con querours;
Yet, mark well this (unleſſe, we ſhall with ſpeed,
Reform ſome things, which Reformation need:
And with more Courage, with more verity,
More ſelf-deniall, and ſincerity,
Witneſſe our thankfullneſſe (which, by Gods grace,
I hope, will in due time, be brought to paſſe)
A thing, which no man yet, knows what to call,
(Or whence 'twill come) our hopes endanger ſhall
Yea, ſuch a thing, as is not yet in thought,
(And which moſt men will ſleight and ſet at nough…
When firſt it ſhall appear) will overthrow
Our Glorie, and lay all our honour low,
Till we repent: but, then, we ſhall ariſe
From our diſgrace again, to be more wiſe:
And they who in their hearts abide ſincere,
Shall ſee this change, without much harm, or fear▪
More, I might ſay, but, my ſet time is gone.
Take this, among you; and, Gods will be done,
FINIS.
In the laſt page of the Epiſtle l.21.r. ſetling. p.6.l.….r. J… ſeed. p.7.l.29. r. either and or.
End of the text · George Wither, The British Appeals with Gods Merciful Replies (1651)