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A Key into the Language of America · Roger Williams

A Key into the Language of America, Chapter 11 – Chapter 14

CHAP. XI. Of Travell.

Mayi.Away.
Mayuo?Is there away?
Mat mayanúnno.There is no way.
Peemáyagat.A little way.
Mishimmayagat.A great path.
Machipscat.A stonepath.

Obs. It is admirable to see, what paths their naked hardned feet have made in the wildernesse in most stony and rockie places.

Nnatotemúckaun.I will aske the way.
Kunnatótemous.I will inquire of you.
Kunnatotemi?Doe you aske me?
Tou nishin méyi?Where lies the way?
Kokotemiinnea méyiShew me the way.
Yo ainshick méyi.There the way lies.
Kukkakótemous.I will shew you.
Yo cummittamáyon.There is the way you must goe.
Yo chippachâusin.There the way divides.
Maúchatea.A guide.
Máuchase.Be my guide.

Obs. The wildernesse being so vast, it is a mercy, that for a hire a man shall never want guides, who will carry provisions, and such as hire them over the Rivers and Brookes, and find out often times hunting-houses, or other lodgings at night.

Anoce wenawash.Hire him.
Kuttánnoonsh.I will hire you.
Kuttaúnckquittaunch.I will pay you.
Kummuchickónckquatous.I will pay you well.
Tocketaonekquittiinnea.What wil you give me?
Cummáuchanish.I will conduct you.
Yò aûnta,Let us goe that way.
Yò cuttâunan.Goe that way.
Yo mtúnnock.The right hand.
Yo nmúnnatch.The left hand.
Cowéchaush.I will goe with you.
Wétash.Goe along.
Cowéchaw ewò.He will goe with you.
Cowechauatimmin.I will goe with you.
Wechauatittea.Let us accompany.
Taûbot wétayean.I thanke you for you company.

Obs. I have heard of many English lost, and have oft been lost my selfe, and my selfe and others have often been found, and succoured by the Indians.

Pitchcowáwwon.You will lose your way.
Meshnowáwwon.I lost my way.
Nummauchèmin, Ntanniteimmin.I will be going.
Mammauchêtuck.Let us be going.
ânakiteunck.He is gone.
Memauchêwi anittui.
Memauchegushannick.They are gone.
Anakug…shánnick.They are gone.
Tunnockuttome
TunnockkuttoyeâimWhither goe you?
Tunnockkuttinshem.
Nnegónshem.I will goe before.
Cuppompáish.I will stay for you.
Negónshesh.Goe before.
Mittummayaûcup.The way you went before▪
Cummattanish.I will follew you.
Cuppahimmin.Stay for me.
Tawhich quaunqua quêan?Why doe you run so?
Nowecóntum púmmishem.I have a mi…d to travell
Konkenuphshâuta.Let us goe apace.
Konkenuppe.Goe apace.
Michéme nquaunquaquêmin.I have run alwayes.
Yo ntoyamâushem.I goe this pace.

Obs. They are generally quick on foot, …rought up from the breasts to running: their …gs being also from the wombe stretcht and …ound up in a strange way on their Cradle …ackward, as also annointed; yet have they …ome that excell: so that I have knowne many …f them run betweene fourescoure or an hun…red miles in a Summers day, and back with…n two dayes: they doe also practice running …f Races; and commonly in the Summer, …hey delight to goe without shoes, although …hey have them hanging at their backs: they …re so exquisitely skilled in all the body and …owels of the Countrey (by reason of their …untings) that I have often been guided twen…ie, thirtie, sometimes fortie miles through …e woods, a streight course. out of any path.

Yò wuchê.From hence.
Tounúckquaque yo wuchêHow far from hence?
Yò anúckquaque.So farre.
Yo anuckquaquêse.So little a way.
Waunaquêse.A little way.
Aukeewushaûog.They goe by land.
Mishoon hómwock.They goe or come by water.
Naynayoûmewot.A Horse.
Wunnia, naynayoûmewot.He rides on Horse-back.

Obs. Having no Horses, they covet them above other Cattell, rather preferring ease in riding, then their profit and belly, by milk and butter from Cowes and Goats, and they are loth to come to the English price for any.

AspumméwiHe is not gone by.
As pumméwockThey are not gone by.
Awanick payanchickWho come there?
Awanick negonsháchick?Who are these before us?
Yo cuppummesicóm min.Crosse over into the way there.
Cuppi-machàug.Thick wood: a Swamp

Obs. These thick Woods and Swamps (like the Boggs to the Irish) are the Refuges for Women and children in Warre, whil'st the men fight. As the Country is wondrous full of Brookes and Rivers, so doth it also abound with fresh ponds, some of many miles compasse.

Nips-nipsashPond: Ponds.
Wèta: wétedgThe Woods on fire.
WussaumpatámminTo view or looke about.
Wussaum patámoonck.A Prospect.
WuttocékéminTo wade.
TocekétuckLet us wade.
Tou wuttáuqussin?How deepe?
Yò ntaúqussinThus deep.
Ku…niish.I will carry you.
KuckqússuckqunYou are heavy.
KunnäukonYou are light.
PasuckquishRise.
Anakish: maúchish:Goe.
QuaquishRunne.
Nokus káuateesMeet him.
NockuskauatiteaLet us meet.
Neenmeshnóckuskaw.I did meet.

Obs. They are joyfull in meeting of any in travell, and will strike fire either with stones or sticks, to take Tobacco, and discourse a little together.

Mesh Kunnockqus kauatimmin?Did you meet? &c.
Yo Kuttauntapimmin.Let us rest here.
Kustackquêtuck.Let us sit downe.
Yo appituckLet us sit here.
Nistowanis
Nistowanishkaû men.I am weary.
NickqússaqusI am lame.
Ntouagonnausinnúm minWe are distrestundone, or in misery.

Obs. They use this word properly in wandring toward Winter night, in which case I have been many a night with them, and many times also alone, yet alwayes mercifully preserved.

Teâno wonck nippée amI will be here by and by againe.
Mat KunnickanshI will not leave you.
Aquie Kunnickatshash.Doe not leave me.
Tavvhitch nickat shiêan?Why doe you forsake me?
WuttánhoA staffe.
Yò …sh WuttánhoUse this staffe.

Obs. Sometimes a man shall meet a lame man or an old man with a Staffe: but generally a Staffe is a rare sight in the hand of the eldest, their Constitution is so strong, I have upon occasion travelled many a score, yea many a hundreth mile amongst them, without need of stick or staffe for any appearance of danger amongst them: Yet it is a rule amongst them, that it is not g…od for a man to travell without a Weapon nor alone.

TaquáttinFrost.
Auke taquátshaThe ground is frozen.
Séip taquattin.The River is frozen.
Now ánnesinI have forgotten.
nippitt akúnna mun.I must goe back.

Obs. I once travalled with neere 200 who had word of neere 700. Enemies in the way, yet generally they all resolved that it was a shame to feare and goe back.

Nippanishkokómmin Npussago. komminI have let fall something.
MattaâsuA little way
Naûwot.A great way.
NáwwatickFarre of at Sea.
NtaquatchuwaûmenI goe up hill.
TaguatchòwashGoe up hill.
WaumsuDowne hill.
MauúnsheshGoe slowly or gently.
MauanisháutaLet us goe gently.
Tawhitch cheche qunnuwáyean?Why doe you rob me?
Aquie chechequnnúwash.Doe not rob me.
Chechequnnuwáchick.Robbers.
ChechequnnittinThere is a Robbery committed.
KemineantúockThey murder each other.

Obs. If any Robbery fall out in Travell, between Person of diverse States, the offended State sends for Justice, If no Justice bee granted and recompence made, they grant out a kind of Letter of Mart to take satisfaction themselues, yet they are carefull not to exceed in taking from others, beyond the Proportion of their owne losse.

Wúskont àwaùn nkemineiucqun.I feare some will murther mee.

Obs. I could never heare that Murthers or Robberies are comparably so frequent, as in parts of Europe amongst the English, French, &c.

Cutchachewussim min.You are almost there.
Kiskecuppeeyāumen.You are a little short.
CuppeeyāumenNow you are there.
MuckquétuSwift.
Cummúmmuckquete.You are swift.
CussásaqusYou are slow.
SassaqushâuogThey are slow.
CuttinneapúmmishemWill you passe by?
Wuttineapummushâuta.Let us passe by.
Keeatshaûta.I come for no busines.
NtinneapreyaûmenIn vaine or to no purpose.
Acoûwe
Ntackówvvepeyaùn.I have lost my labour.
Cummautússakou.You have mist him.
Kihtummâyi-wussáuhumwi.He went just now forth.
Pittúckish.Goe back.
Pittuckétuck.Let us goe back.
Pónewhush.Lay downe your burtlen.

Generall Observations of their Travell.

As the same Sun shines on the Wildernesse that doth on a Garden! so the same faithfull and all sufficient God, can comfortfeede and safely guide even through a desolate howling Wildernesse.

More particular.

God makes a Path, provides a Guide,

And feeds in Wildernesse!

His glorious Name while breath remaines,

O that I may confesse.

Lost many a time, I have had no Guide,

No House, but hollow Tree!

In stormy VVinter night no Fire,

No Food, no Company:

In him I have found a House, a Bed,

A Table, Company:

No Cup so bitter, but's made sweet,

VVhen Go'd shall Sweetning be.

CHAP. XII. Concerning the Heavens and Heavenly Lights,

Kéesuck.The Heavens.
Keesucquiu.Heavenward.
Auke, Aukeeaseiu.Downwards.
Nippâwus.The Sun.
Keesuckquànd.A name of the Sun.

(Obs.) By which they acknowledge the Sun, and adore for a God or divine power.

Munnánnock.A name of the Sun.
Nanepaùshat, & Munnánnock.The Moone.
Wequáshim.A light Moone.
Pashpishea.The Moone is up.
Yowuttúttan.So high.

Obs. And so they use the same rule, and words for the course of the Moone in the Night, as they use for the course of the Sun by Day, which wee mentioned in the Chapter of the …oure, or time of the Day concerning the Sunnes rising, course, or Sunne setting.

Yò Ockquitteunk.A new Moone.
Paushésui.Halfe Moone.
Yo wompanámmit.

Obs. The Moone so old, which they measure by the setting of it, especially when it shines till Wómpan, or day.

Anóckqus: anócksuck.A Starre Starres.

Obs. By occasion of their frequent lying in the Fields and Woods, they much observe the Starres, and theirvery children can give Names to many of them, and observe their Motions, and they have the same words for their rising-courses and setting, as for the Sun or Moone, as before.

Mosk or Paukúnawaw the great Beare, or Charles Waine, which words Mosk or Paukúnnawwaw signifies a Beare, which is so much the more observable, because, in most Languages that signe or Constellation is called the Beare.

ShwishcuttowwáuogThe Golden Metewand.
Mishánnock.The morning Starre.
Chippápuock.The Brood-hen, &c.

Generall Observations of the Heauenly Bodies.

The wildest sons of Men heare the preaching of the Heavens, the Sun, Moone, and Starres, yet not seeking after God the Maker are justly condemned, though they never have nor despise other preaching, as the civiliz'd World hath done.

More particular.

When Sun doth rise the Starres doe set,

Yet there's no need of Light,

God shines a Sunne most glorious,

When Creatures all are Night.

The very Indian Boyes can give,

To many Starres their name,

And know their Course and therein doe,

Excell the English tame.

English and Indians none enquire,

Whose hand these Candles hold:

Who gives these Stars their NamesIob. 35.

More bright'ten thousand fold. (himself

CHAP. XIII. Of the Weather.

TOcke tussinnámmin kéesuck?What thinke you of the Weather?
Wekineaûquat.Faire Weather.
Wekinnàuquocks.When it is faire weather.
Tahki, or tátakki.Cold weather.
Tahkeès.Cold,

Obs. It may bee wondred why since New-England is about 12. degrees neerer to the Sun yet some part of Winter it is there ordinarily more cold then here in England: the reason is plaine: All Ilands are warmer then maine Lands and Continents, England being an Iland, Englands winds are Sea winds, which are commonly more thick and vapoury, and warmer winds: The Nor-West wind (which occcasioneth New-England cold) comes over the cold frozen Land, and over many millions of Loads of Snow: and yet the pure wholsomnesse of the Aire is wonderfull, and the warmth of the Sunne, such in the sharp▪ est weather, that I have often seen the Natives Children runne about starke naked in the coldest dayes, and the Indians Men and Women lye by a Fire, in the Woods in the …oldest nights, and I have been often out my …elfe such nights without fire, mercifully, and …onderfully preserved.

Taúkocks.Cold weather.
Káusitteks.Hot weather.
Kussúttah.It is h…t.
…úckqusquatch nnóonakom.I am a cold.
…ickqussittâunum.I Sweat.
…attauqus.A cloud.
…áttaquat.It is over-cast.
…úppaquat.
…kenun.Raine.
…ánaquat.
…namakéesuck …sókenun.It will raine to day.
…kenitch.When it raines.
…chepo, or Cône.Snow.
…nimanâukock-Sóchepo.It will snow to night.
…chepwutch.When it snowes.
…ishúnnan.A great raine.
…uqui, pâuquaquat.It holds up.
…áppi.Drie.
…áppaquat.Drie weather.
…pu.Afrost.
Missittopu.A great Frost.
Capat.Ice.
Néechipog.The Deaw.
Michokat.A Thaw.
Michokateh.When it thawes.
Missuppâugatch.When the rivers are op…
Cutshâusha.The Lightning.
Neimpâuog.Thunder.
Neimpâuog pesk hómwock.Thunderbolts are shot.

Obs. From this the Natives conceiving … consimilitude between our Guns and Thunder, they call a Gunne Péskunck, and to discharge Peskhommin that is to thunder.

Observation generall of the VVeather.

That Judgement which the Lord Jesu… pronounced against the Weather-wise (bu… ignorant of the God of the weather) will fal… most justly upon those Natives, and all me… who are wise in Naturall things, but willingly blind in spirituall.

English and Indians spie a Storme.

and seeke a hiding place:

O hearts of stone that thinke and dreame.

Th'everlasting stormes t'out-face.

Proud filthy Sodome saw the Sunne,

Shine … her head most bright.

The very day that turn'd she was

To stincking heaps, 'fore night.

How many millions now alive,

VVithin few yeeres shall rot?

O blest that Soule, whose portion is,

That Rocke that changeth not.

CHAP. XIV. Of the Winds.

VVAûpi.The Wind.
Wâupanash.The Winds.
Tashinash waupanashHow many winds are there?

Obs. Some of them account of seven, some …ight, or nine; and in truth, they doe upon …he matter reckon and observe not onelyonly the …oure, but the eight Cardinall winds, although …hey come not to the accurate division of …he 32. upon the 32. points of the compasse, as we doe.

Nanúmmatin, & Sunnâdin.The North wind.
Chepewéssin.The North east.
Sáchimoachepewéssin.Strong North east wind.
Nopâtin.The East wind.
NanóckquittinThe South east wind.
TouwuttinSouth wind.
PapônetinWest wind.
ChékesuThe Northwest.
ChékesitchWhen the wind blowe… Northwest.
Tocketunnántum?What thinke you?
Tou pitch wuttin?Where wil the wind be?
Nqénouhick wuttinI stay for a wind.
Yo pitch wuttin SâuopHere the wind will be … morrow.
Pitch Sowwánishen.It will be Southwest.

Obs. This is the pleasingest, warmest wind in the Climate, most desired of the Indians, making faire weather ordinarily; and therefore they have a Tradition, that to the Southwest, which they call Sowwaniu, the gods chiefly dwell; and hither the soules of all their Great and Good men and women goe.

This Southwest wind is called by the New-English, the Sea turne, which comes from the Sunne in the morning, about nine or ten of the clock Southeast, and about South, and then strongest Southwest in the after-noone, and towards night, when it dies away.

It is rightly called the Sea turne, because the wind commonly all the Summer, comes off from the North and Northwest in the …ight, and then turnes againe about from the South in the day: as Salomon speaks of the va…itie of the Winds in their changes, Eccles. 1. 6.

MishâupanA great wind.
MishitáshinA storme.
Wunnágehan. or, Wunnêgin waúpi.Faire wind.
Wunnêgitch wuttinWhen the wind is faire.
MattágehanA crosse wind.
WunnagehatchWhen the wind comes fair
MattágehatchWhen the wind is crosse.
Cowunnagehúckamen.You have a faire wind.
Cummattagehúckamen.The wind is against you.
Nummattagehúckamen.The wind is against mee.

Generall Observations of the Winds.

God is wonderfully glorious in bringing the Winds out of his Treasure, and riding upon the wings of those Winds in the eyes of all the sonnes of men in all Coasts of the world.

More particular:

English and Indian both observe,

The various blasts of wind:

And both I have heard in dreadfull stormes

Cry out aloud, I have sinn'd.

But when the stormes are turn'd to calmes,

And seas grow smooth and still:

Both turne (like Swine) to wallow in,

The filth of former will.

'Tis not a storme on sea, or shore,

'Tis not the VVord that can;

But 'tis the Spirit or Breath of God

That must renèw the man.