A Body of Practical Divinity, Sermon 35
OF IVSTIFICATION.
Rom. 3.24.
Being justified freely by his grace.
Quest. XXI. WHat is Iustification?
Resp. It is an Act of God's Free-grace, whereby he pardoneth all our sins, and accepts us as righteous in his sight, only for the Righteousness of CHRIST imputed to us, and received by Faith.
Iustification is the very Hinge and Pillar of CHRISTIANITY; and an Errour about Iustification is dangerous, like a Crack in the Foundation, or an Errour in the first Concoction. Iustification by Christ is a Spring of the Water of Life, and to have the Poison of corrupt Doctrine cast into this Spring, is damnable. It was a Saying of Luther, That after his Death the Doctrine of Iustification would be corrupted. As it hath been in these latter Times, the Arminians and Socinians have cast a dead Fly into this Box of precious Oyntment.
I shall endeavour to follow the Star of Scripture to light me through this Mysterious Point.
Quest. What is meant by Iustification?
Resp. It is verbum forense, a word borrowed from Law-courts, wherein a Person arraigned is pronounced Righteous, and is openly absolved in the Court. Thus God in justifying a Person, pronounceth him to be Righteous, and looks upon him as if he had not sinned.
Quest. What is the Ground of Iustification?
Resp. The Causa, foreign, the inward impellent Motive or Ground of Iustification is the Free-grace of God. So in the Text, Iustified freely by his grace. Which Ambrose expounds, Not of the Grace wrought within us, but the Free-grace of God. The first Wheel that sets all the rest a running, is the Love and Favour of God. Being justified by his Grace; as a King freely Pardons a Delinquent. Iustification is a Mercy spun out of the Bowels of Free-grace. God doth not justifie us because we are worthy, but by justifying us makes us worthy.
Quest. What is the material Cause, or that by which a Sinner is justified?
Resp. The Matter of our Iustification is Christ's Satisfaction made to his Father. If it be asked, How can it stand with God's Iustice and Holiness to pronounce us Innocent, when we are Guilty? This answers it, Christ having made Satisfaction for our Fault, now God may in Equity and Justice pronounce us Righteous. It is a just thing for a Creditor to discharge a Debtor of the Debt, when a Satisfaction is made by the Surety.
Quest. But how was Christ's Satisfaction meritorious, and so sufficient to Iustifie?
Resp. In respect of the Divine Nature: As he was Man he suffered, as God he satisfied; by Christ's Death and Merits God's Justice is more abundantly satisfied then if we had suffered the Pains of Hell for ever.
Quest. Wherein lies the Formality or Essence of our Iustification?
Resp. In the Imputation of Christ's Righteousness to us, Jer. 23.6. This is the name whereby ye shall be called, Iehovah Tzidkennu, THE LORD OUR RIGHTEOUSNESS. 1 Cor. 1.30. He is made to us righteousness. This Righteousness of Christ which doth justifie us, is a better Righteousness then the Angels, theirs is the Righteousness of Creatures, this of God.
Quest. What is the Means or Instrument of our Iustification?
Resp. Faith, Rom. 5.1. Being justified by faith. The Dignity is not in Faith as a Grace, but relatively, as it lays hold on Christ's Merits.
Quest. What is the Efficient Cause of our Iustification?
Resp. The whole Trinity, all the Persons in the Blessed Trinity have an Hand in the Iustification of a Sinner: Opera Trinitatis ad extra sunt indivisa. God the Father is said to justifie, Rom. 8.33. It is God that justifieth. God the Son is said to justify, Acts 13.39. By him all that believe are justified. God the Holy Ghost is said to justifie, 1 Cor. 6.11. But ye are justified by the spirit of our God. God the Father justifies as he pronounceth us Righteous; God the Son justifies as he imputes his Righteousness to us; and God the Holy Ghost justifies as he clears up our Iustification, and seals us up to the Day of Redemption.
Quest. What is the End of our Iustification?
Resp. The End is, 1. That God may inherit Praise, Eph. 1.6. To the praise of the glory of his grace. Hereby God raiseth the everlasting Trophies of his own Honour: How will the justified Sinner proclaim the Love of God, and make Heaven ring of his Praises.
2. That the justified Person may inherit Glory, Rom. 8.30. Whom he justified them he also glorified. God in justifying doth not only absolve a Soul from Guilt, but advance him to Dignity: as Ioseph was not only loosed from Prison, but made Lord of the Kingdom. Iustification is crowned with Glorification.
Quest. Whether are we justified from Eternity?
Resp. No; for first, by Nature we are under a Sentence of Condemnation, Joh. 3.18. But we could not be at all condemned, if we were justified from Eternity.
2. The Scripture confines Iustification to those who believe and repent, Acts 3.19. Repent, that your sins may be blotted out. Therefore their sins were uncanciled and their Persons unjustified, till they did repent: though God doth not justifie us for our Repentance, yet not without it. The Antinomians erroniously hold, That we are justified from Eternity. This Doctrine is a Key which opens the Door to all Licentiousness; what sins do they care they commit, so long as they hold they are ab Aeterno, justified whether they repent or no.
Before I come to the Uses, I shall lay down four Maxims or Positions about Iustification:
Position 1. That Iustification confers a real benefit upon the Person justified. The acquitting and discharging the Debtor by Vertue of the Satisfaction made by the Surety, is a real Benefit to the Debtor: A Robe of Righteousness, and a Crown of Righteousness are real Benefits.
Position 2. All Believers are alike justified: Iustificatio non recipit magis & minus: Though there are Degrees in Grace, yet not in Iustification; one is not justified more than another. The weakest Believer is as perfectly justified, as the strongest: Mary Magdalen is as much justified as the Virgin Mary. This may be Cordial-water to a weak Believer. Though thou hast but a Dram of Faith, thou art as truly justified as he who is of the highest stature in Christ.
Position 3. Whomsoever God justifies he sanctifies: 1 Cor. 6.11. But ye are sanctified, but ye are justified. The Papists calumniate the Protestants, they report we hold that Men continuing in sin are justified; whereas all our Protestant Writers affirm, That Righteousness imputed, viz. Iustification, and Righteousness inherent, viz. Sanctification must be inseparably united. Holiness indeed is not the cause of our Iustification, but it is the concomitant: the Heat in the Sun is not the cause of its Light, but it is the concomitant. It is absurd to imagine that God should justifie a People, and they go on Sin. If God should justifie a People and not sanctifie them, he should justifie a People whom he could not glorifie. God as he is an Holy God, cannot lay a Sinner in his Bosom. The Metal is first refined before the King's Stamp is put upon it: First the Soul is refined with Holiness before God puts the Royal Stamp of Justification upon it.
Position 4. Iustification is inamissibilis, it is a fixed permanent Thing, it can never be lost. The Arminians hold an Apostasie from Iustification: To day justified, to morrow unjustified; to day a Peter, to morrow a Iudas; to day a Member of Christ, to morrow a Limb of Satan; a most uncomfortable Doctrine. Indeed justified Persons may fall from degrees of Grace, they may leave their first Love, they may lose God's Favour for a time, but not lose their Iustification. If they are justified then they are elected; they can no more fall from their Iustification, then from their Election. If they are justified then they have Union with Christ, and can a Member of Christ be broken off? If one justified Person may fall away from Christ, then all may, and so Christ should be an Head without a Body.
Use 1. See from hence, that there is nothing within us could justifie us, but something without us, not any Righteousness inherent but imputed: We may as well look for a Star in the Earth, as for Iustification in our own Righteousness. The Papists say we are justified by Works. But the Apostle confutes it, Not of works least any man should boast, Eph. 2.9. But the Papists say, The Works done by an unregenerate Man indeed cannot justify him, but works done by a regenerate Man may justify. This is most false, as may be proved both by Example and Reason:
1. By Example Abraham was a regenerate Man, but Abraham was not justified by Works but by Faith, Rom. 4.3. Abraham believed God, and it was counted to him for righteousness.
2. By Reason: How can those Works justify us which defiles us? Isa. 64.6. Our righteousnesses are as filthy rags. Bona opera non praecedunt justificationem, sed sequuntur justificatum: Good Works are not an Usher to go before Iustification, but an Handmaid to follow it.
Object. But doth not the Apostle Iames say, Abraham was justified by works?
Resp. The answer is easie, Works declare us to be righteous before Men, but they do not make us righteous before God. Works are Evidences of our Iustification, not Causes. This Name only must be graven upon the Golden Plate of our High Priest Christ, The LORD our righteousness.
2. Use of Exhortation. Branch 1. Adore the infinite Wisdom and Goodness of God to find out such a way to justify us, by rich Grace and precious Bloud. We were all involved in Guilt, none of us could plead, Not Guilty; and being Guilty we lay under a Sentence of Death; now that the Judge himself should find out a way to justify us, and the Creditor himself contrive a way to have the Debt paid, and not distress the Debtor; this may fill us with Wonder and Love. The Angels admire the Mystery of Free-grace in this new way of Justifying and Saving lost Man, 1 Pet. 1.12. and should not we who are nearly concerned in it, and on whom the Benefit is devolved, cry out with the Apostle, foreign, O the depth of the riches both of the Wisdom and Knowledge of God! &c.
Branch 2. Labour for this high Priviledge of Justification: There is Balm in Gilead, Christ hath laid down the Price of our Justification, viz. His Bloud, and he offers himself and all his Merits to us, to justifie; he invites us to come to him, he hath promised to give his Spirit, to inable us to do what is required. Why then Sinners will ye not look after this great Priviledge of Iustification? Do not starve in the midst of Plenty; do not perish when there is a Remedy to save you. Would not he be thought to be distracted, if having a Pardon offered him only upon the Acknowledgment of his Fault, and promising Amendment, he should bid the Prince keep his Pardon to himself, for his part he was in love with his Chains and Fetters, and would dye? Thou who neglectest Iustification offered thee freely by Christ in the Gospel, art this distracted Person. Is the Love of Christ to be slighted? Is thy Soul and Heaven worth nothing? O then look after Iustification through Christ's Bloud!
Consider, 1. The necessity of being justified: If we are not justified, we cannot be glorified, Rom. 8.30. Whom he justified them he also glorified. He who is Outlawed, and all his Goods confiscated, must be brought into Favour with his Prince, before he can be restored to his former Rights and Liberties. So we must first have our Sins forgiven, and be brought into God's Favour by Iustification, before we can be restored to the Liberty of the Sons of God, and have Right to that Happiness we forfeited in Adam.
2. The Utility and Benefit: By Iustification we enjoy Peace in our Conscience, a richer Jewel then any Prince wears in his Crown, Rom. 5.1. Being justified by faith, we have peace with God. Peace can sweeten all Afflictions, it turns our Water into Wine: How happy is a justified Person, who hath the Power of God to guard him, and the Peace of God to comfort him. Peace flowing from Iustification, is an Antidote against the Fear of Death and Hell, Rom. 8.34. It is God that justifies, who is he that condemneth? Therefore labour for this Iustification by Christ; this Priviledge is obtain'd by believing in Christ, Acts 13.39. By him all that believe are justified. And, Rom. 3.25. Whom God hath set forth to be a propitiation through faith in his bloud. Faith unites us to Christ, and having Union with his Person, we partake of his Merits, and the glorious Salvation which comes by him.
Use 3. Comfort to the Justified, 1. It is Comfort in case of Failings: Alas, how defective are the Godly, they come short in every Duty! But though Believers should be humbled under their Defects, yet not despond, they are not to be justifi'd by their Duties or Graces, but the Righteousness of Christ. Their Duties are mixed with Sin, but that Righteousness which justifies them, is a perfect Righteousness.
2. Comfort in case of hard Censures: The World censures the People of God for Proud and Hypocritical, and the Troublers of Israel, but though Men censure and condemn the Godly, yet God hath justified them: And as he hath now, justified them, so at the Day of Judgment he will openly justifie them, and pronounce them Righteous before Men and Angels. And God is so just and holy a Judge, that having once justified his People, he will never condemn them. Pilate justified Christ, I find no fault in him; yet after this he condemned him. But God having publickly justified his Saints, he will never condemn them: Whom he justified, them he also glorified.