The Subordination of the Will of Man Unto the Will of God, Index
Bellarmine, what he labours to prove concerning the German Empire. p. 184.
Book of Providence God hath, as well as of life. p. 141.
Book double God hath given to the Saints. p. 315
Buſineſs good, there ſhould be none, which God hath on foot in the world, but you ſhould deſire to have a hand in it. p. 195.
C.
CArdinals two, what they heard, riding to the Council of Conſtance. p. 95.
Chriſts going forth in the Goſpel, what its compared unto. pag. 1.
Chriſt hath a double engagement lying upon him in reference to the kingdom of providence. p. 148.
Chriſt hath made his providential Kingdom ſubordinate unto his Spiritual Kingdom. p. 150.
Chriſt is called the Angel of Gods face. p. 201.
Chryſoſtom, what he ſpeaks of. p. 134, 135.
Church, by it, what is meant. p. 316.
Chynaes Inhabitants, what is obſerved of them. pag. 60.
Commands two difficult God gave to Abraham. p. 272.
Conformity to Gods permitting will, exerciſes ſelf-denial three ways. p. 224.
Counſel, by this the Lord doth whatſoever he doth. pag. 141.
Covenant of Chriſt, by this all creatures are eſtabliſhed. p. 150.
Creatures reaſonable, are ruled by God according to their own nature. p. 201.
Creatures reaſonable, what it is that God permits in them. p. 208.
Creatures have a double motion, or tendency towards the will of God. p. 260.
See Will.
D.
DEcree of God is double. pag. 79.
Decrees of God have a threefold order to be obſerved of them. p. 203.
Diocleſian the Emperor, what is reported of him. p. 291.
Diſcontents are not the way to prevail with God to change his minde. p. 136.
Devil, his way of ſinning. p. 285.
Devil, for what end he is ſaid to touch men. p. 298
E.
EArth in the Book of Revelation, what is it oppoſed unto, & what is meant by it. p. 190.
Ends, a mans own, in emptying himſelf of them, lies mainly in the power of godlineſs. p. 125.
Ends, what they are, God hath diſcovered in his word he intends to accompliſh in, and upon the world. pag. 160, 161.
Ends are ſecret things. p. 175.
Ends of God mainly are two. p. 183.
Exalting of God in the ſoul, is godlineſs, p. 113.
Extreams ſeveral there are to avoid, that require a great deal of grace. p. 229.
F.
FAce of God in Scripture is put for 3. things. pag. 202.
Faith, the higher act a man puts forth of it, the higher is the act of grace. pag. 226.
Faith, why it is commended. pag. 233.
Fret, why a man ſhould not. p. 239.
G.
GOd, the rule of his acting is his own will. p. 79.
Godlineſs, the power of it lies mainly in mans compleat ſubjection of his will to Gods will. pag. 11, 23, 113.
Godlineſs, thoſe that profeſs it, and yet have their wills oppoſite unto Gods will, reproved. p. 127.
And the evil of ſuch a frame of heart ſet forth. p. 129.
Godlineſs in the power of it brings a ſoul to an humble ſubmiſſion unto Gods permitting will. p. 198.
Godlineſs, much of it is ſeen in a mans ſubmiſſion to the will of God permitting. p. 214.
Goſpel, what is it compared unto. pag. 2.
Glory of God is twofold. p. 119.
Grace in the will ſubjects it unto the will of God in Acts 4. p. 35.
Grace acts in the ſoul according to the nature of every faculty. p. 41.
Grace in the will, how it may be diſcerned when there are the ſtrongeſt actings of the will for ſin, pag. 64.
Grace, the Lord in his permiſſion withholds it. pag. 204.
Grace is to be laboured for in the power of it unto Gods permitting will. p. 242.
See Will.
Graces, in them there are a ſympathie. p. 9.
Government, in the matter of it … things are committed to the Son. p. 143.
Government immediately put into Chriſts hands. p. 146.
H.
HAnd-right, what is it taken for. p. 211.
Hands of the Lord, what is meant. p. 105.
Happineſs much of the Saints and Angels in heaven, wherein to be ſeen. pag. 195.
Heart of man once truly and fully concluded under Gods will, there follows,
1. Quietneſs. pag. 252.
2. A conſtant quietneſs p. 257.
Honouring of God here and in heaven, are in a different way. pag. 246
Ho…s that have puſhed at Gods people, ſhall be taken away. pag. 162.
Hamble men to do this, God takes three ways. p. 218.
I.
IMpatient a man ſhould not be. p. 239.
Intention between an habitual, and an actual, ſome Divines do diſtinguiſh. p. 39.
Intention of God in ſetting Chriſt over the Kingdom of providence, what it was for. p. 147.
Johannes Abbas, what is reported of him. p. 117.
K.
KIngdom and Rule over all the works of God belong unto Chriſt. p. 145.
L.
LAw, the writing of it in the heart, what is it. pag. 23.
Lightning, what is obſervable of it. pag. 2.
Luſts of ungodly men, God ſuffers to ariſe. p. 212
Luthers Rule, what it is. p. 70.
Luthers Admonition to Melancthon. p. 96.
Luthers great difficulty in Chriſtianity. p. 235.
Luthers inſtance in going to Worms. p. 276.
M.
MAn muſt walk by Rule. p. 13.
Man, how he makes himſelf wiſer then God. p. 132.
Men, in them two things mainly corrupted. p. 16.
Mercies given in anſwer to prayer, are double mercies. p. 244.
Mouths, to ſtretch them againſt Heaven, what is that. p 330.
N.
NAzianzens direction. p. 12.
O.
OFences, men ſometimes take at
1. The Word of God. p. 288.
2. The Works of God. p. 288.
Officers two, diſtinct, God hath appointed, p. 172.
P.
PAſſions diſquieting muſt be ſubdued, p. 277.
Paſſions tormenting, by theſe the ſoul is diſquieted. p. 274.
Paul, Chryſoſtome hath obſerved of him 4. things. pag. 3.
Paul, though bound in the Spirit to go to Jeruſalem, yet met with ſix great oppoſitions. p. 6.
Peace of the Saints is double. p. 310.
Permiſſion of God what is it. p. 199, 205.
Perſians what had they at the death of their Kings. p. 180.
Plutarchs report of the Gauls. p. 60.
Powers two, diſtinct, God hath eſtabliſhed upon earth. p. 171.
Pray we ought with ſubmiſſion unto Gods will in our works. pag. 140.
Prayer hath a double importunity in it. p. 234.
Prayers of Gods people, he is very obſervant of. p. 195.
Providence, as great wiſdom of God to be ſeen in it, as in the works of Creation. p. 116.
Providence, motions in ordering the affairs of the world are ſometimes croſs. p. 157.
Q.
QUietneſs holy there is, which every Saint is to labour for. p. 253.
Quiet, See Spirit.
R.
REaſonings diſquieting are in the ſoul. p. 269.
Reprobation abſolute is not taught. p. 203.
Reſignation of a mans ſelf unto God; herein conſiſts much of the power of godlineſs. p. 121.
Reſt, what is it taken for. p. 254.
Rome Antichriſtian, is the ſubject upon which all the vials are poured. p. 190.
Rule of duty is the will of God. pag. 16.
S.
SAints all are in this life bound to give a double accompt. pag. 15.
Saints take care but of one thing. pag. 118.
Saints have mainly 3. things to do in this life. pag. 316.
See Happineſs.
Satan is ſuffered by God.
1. As a Tempter. p. 209.
2. As an Accuſer. p. 211.
Satans temptations, God ſuffers his people to lie under them. pag. 219.
Self-denial, the more in any thing, the more of the power of grace is expreſſed. p. 222.
Self reſpectively to be denied, is threefold. Ibid.
Silent be O all fleſh before the Lord. p. 90.
Sin, how a man ſhould know whether he doth with full conſent or no. p. 62.
Sin what it is. p. 258.
Sins preſumptuous are made up of two things. p. 62.
Sins of the reaſonable creature. See will.
Sins remaindery, God leaves in the beſt of his people. p. 208.
Sinfulneſs, the power of it wherein it lies. p. 281.
Smoak, the effect of it. p. 188.
See Temple.
Souls diſquietneſs, two things are mainly the cauſes of it. p. 269.
Soul hath a double excellency in it. p. 279.
Soveraignty of God over the creature mainly lies in two things. p 43.
Speak. See Will.
Spirit is ſubſtituted by Chriſt as his prorex. p. 154.
Spirit of God teaches a man not only to act grace, but to expect a reward. p. 196.
Spirit, how he led Chriſt into the wilderneſs. p. 220.
Spirit contradicting, to be given over unto, is one of the greateſt plagues. p. 242.
Spirit of God hath undertaken the Saints guidance. p. 263.
Spirit unquiet, its ſinfulneſs. p. 279.
Spirit unquiet, the uſe the devil makes of it. p. 290.
Spirit quiet, its excellency. p. 298.
In its ſutableneſs. p. 300.
In its cheerfulneſs. p. 306.
Spirit quiet, how a man ſhould attain to it. p. 309.
Subjection of the will. See godlineſs.
Submiſſion of will, by this the Saints highly exalt God in their hearts. p. 114.
Submiſſion, the kinds of its acts that muſt be in us unto Gods permitting will. p. 236.
T.
TEmple, by the Smoak in the Temple, What interpreters underſtand. p. 186.
Temptations Some come upon the ſoul with a great deal of horror. p. 231.
See Satan.
Things all put under his feet. What is means by that. p. 145.
Things. Some there are that God works by his own immediate power. p. 199.
Times two, when men ſhould be ſilent. p. 328.
V.
VIal fourth God is pouring out upon the Sun. p. 190.
Vial fifth, now pouring out upon the throne of the beaſt is not conſented unto. p. 193.
Unction of Chriſt, the perfection of it, wherein it conſiſts. p. 31.
W.
WAlk of a Chriſtian muſt be regular. p. 13.
Wicked, God ſuffers to thrive and proſper in an evil way for a time. p. 213.
Will of God as far as it concerns mans duty is manifeſted and made known. p. 19.
Will of man ſubjected to Gods will. See godlineſs.
Will of God is three-fold. p. 32.
Will of man is two-fold. p. 34. See grace.
Will of ours to ſubject it unto Gods commanding will, ſeveral conſiderations. p. 42.
Will of man; how the Lord ſubdues it to his commanding will. p. 52.
Will of God good, perfect and acceptable, rules to know what it is. p. 69.
Will of God in doubtful caſes, particular directions to know it. p. 73.
Will of God effecting extends it ſelf. p. 80
Will of man ſubjected unto Gods will by ſeveral acts. p. 87.
Will of man not ſubjected unto Gods will, ſins againſt him. p. 129. and that in an high degree. p. 130.
Will of God effecting and commanding, how to know they are the ſame. p. 167, 174.
Will of God permitting what it is. p. 198.
Will of God permitting, reſpects only the reaſonable creature. p. 200.
Will of God permitting, is only converſant about the ſins of the reaſonable creature. p. 202.
Wills prejudiced and ingaged muſt be laid aſide, p. 174.
Will of God, is the rule of goodneſs. p. 242.
Will of God permitting, is but for the time of this life. p. 245.
Will of God ſubmitting, the fruit of ſuch a ſpirit expreſſed by a Greek word, variouſly uſed. p. 249.
Will of man when concluded under Gods will, its under two principles. pag. 273.
Will of God manifeſted, is to be the rule of our wills and ways. pag. 312.
Will of God is made known, both by his word and works. p. 315.
Will of God being manifeſted, Saints muſt not,
1. Speak againſt it. p. 227, 317.
2. Act againſt it. p. 319.
3. The grounds of it. p. 321.
4. The directions not to ſpeak againſt it. p. 328.
5. The conſiderations not to act againſt it. p. 332.
Wiſdom of God muſt be acknowledged. pag. 237.
Word of God, in ſubmiſſion to this lies mainly the power of Godlineſs. pag. 123.
Worlds great Harveſt, when it ſhall be pag. 189
Worlds continuance is only to advance the end of Chriſts Kingdom. p. 152
Works of God. See Kingdom.
FINIS.
End of the text · William Strong, The Subordination of the Will of Man Unto the Will of God (1657)