A Complete and Compendious Church History, Chapter 22
The Twenty-Second Plot in the New-Teſtament, againſt the Church, in Chriſt, Defeated by God.
CHAP. XXII.
HEreupon he projects a Second Plot againſt Chriſt in the Infancy (or Minority) of his Miniſtry: as the firſt was Manag'd with an Inſtrument, to wit, Herod, mediately, but this 2d. without any, immediately by the Devil, himſelf: Satan will not truſt any Inſtruments to Tempt Chriſt, as his Imp (Herod) had truſted his Souldiers to Kill Chriſt, Matth. 2. 16. Now he Aſſaults Chriſt by himſelf, Matth. 4. 1. he had Aſſaulted the 1ſt. Adam in his Proxy (the Serpent) but he will Venture upon the …d. Adam in his own Perſon, and that Immediately upon his very Entrance into the Miniſtery. Behold here the Dreadfulleſt Duel, the moſt Memorable Battel betwixt Two the Strongeſt and Stouteſt Champions was ſought that ever appear'd upon the Stage of the World; that of David and Goliah was of a far Inferiour Alloy, (though a type of it) to this, … Sam. 17. 41, to 51. There was onelyonly Man againſt Man: and that of Michael and the Devil, Jude 9. is below this, for 1. there it was onelyonly an Arch-Angel againſt the Arch-Devil. 2ly. 'Twas onelyonly a Diſpute about the Body of Moſes, but here, 'tis not Man againſt Man as in the firſt Inſtance, nor an Angel againſt a Devil, as in the ſecond: No, 'tis the Lord of Angels, Hebr. 2. 4. Wreſtling a Fall with the Prince of Devils, Matth. 12. 24. Oh how do people Run to ſee ſome Remarkable Fencers ſight their Prizes? &c. * Behold here a Prize ſought betwixt God-Man and Beelzebub, 'twixt the Prince of Life, and the Prince of Darkneſs, and that, not about the Natural Body of Moſes, (as above) but about the Spiritual Body of the Meſſias, to wit, his Church, the Myſtical Body of Chriſt, 1 Cor. 12. 12. neither is it, that Iſrael may Overcome the Philiſtims onelyonly, (for which David fought Goliah) but that all Believing Jews and Gentiles (that ever have been, are now, and ſhall be to the end of the World,) may Overcome Fleſh, World, and Devil, in this Captain of their Salvation, Jeſus Chriſt, Hebr. 2. 10. Rom. 8. 37. Col. 1. 16. and 2. 15. Oh what will ye go out into the Wilderneſs to ſee? Matth. 11. 7. turn aſide (with Moſes, Exod. 3. 3.) and with Me, to ſee this Great Sight. The Strong Man, and the Stronger Man Entring the Liſts together, not Two Reeds (ſhaken with the Wind) ſhakeing one another, but a mighty Devil (a compleat compound of Goliahs Strength, of Achitophels Craft, and of Doegs Malice) Combating and Conflicting with Almighty God; and for a fuller and more diſtinct View of this moſt Famous Conteſt, behold it in Two Pregnant Particulars. 1. A moſt ſtrange Act. 2. As ſtrange an End. 1. The Strange Act (like the River of Paradiſe, Gen. 2. 10.) Divides it ſelf into Four Streams, Branching it ſelf out in Four Circumſtances. 1. Time, 2. Place. 3. the Agent. 4. the Patient. 1ſt. of the Time when, then Matth. 4. 1. foreign, Immediately, Mark. 1. 12. 1. Preſently after he was Baptized. 3. Preſently after he was Proclaimed the Son of God, or Preſently after he was 30 Y. Old. As to the 1ſt. Chriſt was no ſooner out of the Water of Baptiſm. but Immediately he comes into the Fire of Temptation, and both, not for himſelf, but for us: Behold how he loved us! Is there any Love like the Love of Chriſt, who paſſed thorough both Fire and Water to Work our Redemption: As to the 2d. Immediately after his Higheſt Communion with Heaven, he hath his Deepeſt Temptations from Hell: If Heaven Open its Mouth to Proclaim him the Son of God, Matth. 3. 17. then preſently Hell opens its mouth, Iſa. 5. 14. to powr out Flouds of Temptation upon him, as Revel. 12. 15. If God ſay, I am Well-pleaſed with Chriſt, Matth. 3. 17. The Devil comes preſently, and ſaith, But I am Highly diſpleaſed with Chriſt: And if Heaven ſend a Dove and the Holy Spirit to Chriſt, Matth. 3. 16. Hell will be ſure Immediately to ſend him a Fiend, and an Ʋnclean Spirit; the former Deſcends from Above, the latter Aſcends from Below, as 1 Sam. 28. 13. As to the 3d. Relating to Chriſts Age, we do not Read what Chriſt did in his Minority and Nonage; how he ſpent his private Life was Judg'd (by the moſt Wiſe God) fitter for Secrefie than for Knowledge; where the Word hath not a Mouth to Speak, we ſhould not have a Tongue to Ask: However, 'tis not probable that Chriſt (that Pattern of Holineſs, the [Regula Regulans] Rule-Ruleing, as well as Regulata, the Rule-Ruled) ſhould spend his thirty Y. either (1) in Idleneſs, eſpecially conſidering the Iews generally were Charg'd with their Children after they had Circumcis'd them, to train them up in the Knowledge of the Law of God for the good of their Inner Man, Exod. 12. 26, 27. and in ſome Honeſt Calling for the good of their Outward Man: and Rab. Judah ſaith, Quicun que non Doceret ſuum Filium, aliquod Opificium, eſt, acſi illum Latrocinium Doceret, Whoever Taught not his Son ſome Honeſt Employ, is as if he had taught him to be a Rogue or a Robber; Yea, and the Heathen Heſiod could Sing [foreign] Nullum Opificium eſt probroſum, No Handicraft-Trade is Reproachful, but of good Report; or, (2) in dedicating his Youth to the Study (1) of Curious Arts, as thoſe had done, Act. 19, 19. and ſuch a Deviliſh Black Artiſt thoſe Black-mouth'd Blaſphemers would have made of the Divine Meſſiah, Mat. 12.24. or (2) of thoſe better (call'd Liberal) Arts; whereof he had no need, being the Wiſdom of God, Prov. 8. 30. 1 Cor. 1. 24. and having the Godhead dwelling Bodily in Him, Col. 2. 9. a Beam whereof he was pleas'd to put forth in the Temple among the Doctors, when he was Twelve Y. Old, Luk. 2.42, 46, 47. until which Y. the Scripture Relates nothing of him after his Deliverance from Herod, nor any thing of him after this, until he was Thirty Y. Old; ſave onelyonly that when he had drawn in this Beam of his Deity which he had put forth among the Doctors, he went Home with his Parents, and was ſubject to them, v. 51. where 'tis not improbable, the Grand Carpenter and great Architect of the World, follow'd his Fathers Calling of a Carpenter, as the Evangeliſts Words are, [Is not this the Carpenter?] Mark 6. 3. And as Juſtin Martyr, (that lived not long after him) ſaith, That before his Miniſtry, he made Yokes and Ploughs, which ſome would confirm from Chriſts own Words, [My Yoke is Eaſie,] Matth. 11. 30. However this honeſt Occupation might conſiſt well enough with his ſtate of Humiliation, wherein he made himſelf of no Reputation, Phil. 2. 7. Reduceing himſelf (comparatively to Nothing,) foreign, he emptied himſelf of his own Majeſty, and he (who became a Sinner (both by Imputation and Reputation) for us, why might he not become (much more) a Carpenter, while his Glory lay long obſcured, that he might not give an Example either of Idleneſs or of Vain Curioſity: according hereto was the tart Anſwer the Godly School-maſter made to Scoffing Julian (the Apoſtate) Asking him, What was the Carpenters Son now a Doing? He ſmartly Replyed, That he was making a Coffin for ſuch a Curſed Apoſtate, who, getting his mortal Wound in that very Expedition, was conſtrain'd to confeſs, [Viciſti me O Galilae.] Oh! thou Galilean Carpenter, Thou haſt Conquer'd me. 'Tis very remarkable that all thoſe many Years of Chriſts Private Life, the Devil never once meddles with him, ſince his Defeat at his Birth in his Blood-thirſty Herod, who Butchered (as ſome ſay) 14000 Babes in his Bethlehem-Maſſacre, yet miſſed that Holy Babe of Bethlehem, who onelyonly was Born without Original Sin, and whom the Lord Hid from his Bloody Hands, as he did Jeremy and Baruch, Jer. 36. 26. Oh what an opportunity had the Devil for Cutting off and Killing Chriſt when Joſeph and his Mother had loſt him at the Feaſt in Ieruſalem, Luk. 2. 43. 'Tis a Wonder they ſhould be ſo careleſs of ſuch a Peerleſs Pearl; they might eaſily Imagine, though Herod (who ſought the Childs Life) was Dead, yet were there Herodians enow alive, who would be Glad enough of Diſpatching any that were (but Reputed) King of the Jews; and they might well fear, If he had loſt his way, many Evils might befall him, as uſually befall Children in the like Caſe, and as Iacob feared, had befaln his Dear Ioſeph, Gen. 37. 33. when they found him not in the Company, Luk. 2. 43. yet even then his Godhead ſecur'd his Manhood, and that in the midſt of the Doctors, who knew not the Meſſiah, ſo Clouded under ſuch an obſcure Education, although the Lord of the Temple was come at that time into His Temple, and Taught therein with his own lively Voice, as Malachy had foretold them, ſhould ſuddenly be, Ch. 3. 1. 'Tis a Wonder how the Devil did to hold his Hands for almoſt Thirty Y. together, when he could not but take Notice of this his Diſputing with the Doctors, yea, and (as 'tis probably ſuppoſed) of his Domeſtick Deeds of Wonder, (wherewith had not his Mother been Acquainted at Home, ſhe could not rationally have expected one abroad, in her telling Chriſt, that Wine was wanting at the Marriage in Cana, Ioh. 2. 3. But 'twas not Chriſts Private Life that was ſo Deſtructive to the Devils Kingdom; as ſoon as ever he began upon his Publick Miniſtration, and but barely Ordain'd to it by Impoſition of Hands from Heaven, together with a Coeleſtial Suffrage; then this Dragon the Devil (who had Slept quiet in his Den for many Years before) now Rowſeth, Roareth, and Rageth againſt Chriſt, If Chriſt begin to Gird himſelf with the Girdle of Mans Salvation, then he begins to Gird himſelf with the Girdle of Chriſts Deſtruction: Oh how gladly would the Devil have broke Chriſts Neck by caſting him down from the Pinacle of the Temple whereon he had placed him, had he but the ſame Power to Caſt him off, as he had to Set him on, but this he had not.) 2ly. the Place where, In the Wilderneſs either of Sinai, where Moſes and Elias had Faſted, (there Chriſt muſt Faſt too, (to Feaſt us with the Fatted Calf, Luk. 15. 23.) and thoſe Three famous Faſters met together upon Mount-Tabor, Matth. 17. 3, 5.) and where Iſrael were Afflicted, or of Judea, where David was ſo perſecuted by Saul, as Iſrael had been by Pharaoh, both which were reſemblances of Satans Tempting Chriſt Here; whatever Wilderneſs this was, 'twas Satans own Ground, he is the God of this World (or Wilderneſs,) Cor. 4. 4. Chriſt muſt fight the Devil upon his own Dunghill. The 2d. Adam muſt Conquer him in the Deſart, who had Conquer'd the 1ſt. Adam in Paradiſe; In this Deſart or Dry places (where the Devil Wanders, Matth. 12. 43. and walks about, ſecking whom he may devour, 1 Pet. 5. 8.) he meets Chriſt and would have Devour'd him, as a Lyon the Lamb, (of God) and as a Dragon the Man-child, Revel. 12. 4. Hither Chriſt was led by the Spirit, (that Dove which Deſcended upon him, Matth. 3. 16.) and thus behold a Wonder, a Dove leads a Lamb to fight with a Lyon; The Spirit led the Lamb of God as his brave Champion to grapple with the Devil that roaring Lyon, as Sampſon and David (his Two Types) had done the like before him, Judg. 14. 5, 6. and 1 Sam. 17. 34, 35. Here the Seed of the Woman Combats the Serpent in the Deſart, who had foil'd her in the Garden of Eden: Here Chriſt muſt be Alone upon the Devils Advantage-Ground, where Chriſt had none to Help him, and the Tempter none to Hinder him, that Chriſt might Tread the Wine-preſs alone, Iſa. 63. 3. This Single Duel muſt be fought in the Open Field, and have none but God and Angels to be Spectators of it; yet Chriſt was not ſo alone, but his Father was with him here, as Joh. 8. 16. and 16. 32. and his Spirit (that led him Hither look'd on to behold his Champions Behaviour: Yea, the Scripture ſaith, He had a Tripple Neighborhood. 1. Satan, his Antagoniſt. 2. wild Beaſts, Mark 1. 12. which Hurt him not, but ſhew'd their Subjection to this 2d. Adam, as they had done to the firſt Adam in his ſtate of Innocency. 3. The Angels which came and Miniſtred both Food and Comfort to him, the former for his Body, the latter for his Soul, Matth. 4. 12. None loſe any thing in their Suffering for God. 3ly. The Agent, or Inſlicter, 'tis one with three Names, (which ſome do call Ominous) 1ſt. foreign, the Tempter. 2. Satan, the Adverſary. 3. the Devil, or Calumniator, and ſo he Calumniates God (the Father) to Chriſt, the Son, ſaying, Doſt thou think if thou were the Son of God, that thy Father would ſuffer thee (his Son) to Starve for want of Bread in this Wilderneſs? Thus he Calumniated God to Eve, Gen. 3. 5. and Job to God, Job 1. 9, 10. This Adverſary, or Piercer, (as the Word [foreign] ſigniſies) comes Accoutred with Three ſharp Weapons, wherewith to Pierce the Churches Redeemer, Luk. 4, 2. tells us, that Chriſt was Tempted all the Forty Days Space, to wit, Inviſibly the Devil ſtrove to Inject ſinful ſuggeſtions into him (as he doth into other Men) all the time of his Watching, Faſting, and Solitude, but finding nothing in him to Work upon, as Joh. 14. 30. therefore at Forty Days End, he taketh other Meaſures, and Appeareth to him Viſibly with thoſe three worſt Weapons, (which he reſerv'd for the laſt) and that not like himſelf, (the Prince of Darkneſs, a Fowl Fiend of Hell) but as an Angel of Light, tempting Chriſt (in the firſt temptation) as a faithful Friend, pittying to ſee him Famiſh'd in the Wilderneſs, and with ſeeming compaſſion counſels him to change Stones into Bread, Matth. 4. …. that is, Diſtruſt Gods Providence for Relieving thy Hunger, by Working a prepoſterous Miracle, this was Intendsd, though better was Pretended. In the 2d. he comes, not as a Friend to Adviſe, but as a Divine to Direct, v. 6. quoting Scripture moſt Gravely to corroborate his Directions, but in this, though his Words were the Smooth Voice of Jacob, yet his Senſe was the Rough Hands of Eſau. The old Lyar ſpake Truth here, but for Diveliſh Ends; yet (in his Apiſh Imitation of Chriſts Alledging, Scriptum eſt) he fallaciouſly Clipps off that Clauſe, [In all thy Ways,] and ſo marrs the Maſculine-Senſe thereof; for if a Man be out of his way (appointed him by God to walk in) if out of Gods Precincts, he is out of Gods Protection, Deut. 23. 6. Prov. 27. 1. In the 3d. he comes, not like a faithful Friend to furniſh him in his Famine, as in the (1) nor like a Grave Divine to Direct him from Scripture how he might get Immortal Applauſe by his Flying in the Ayr from the top of the Temples Pinacle down to the Ground, as in the 2d. but like a Mighty Monarch to Seduce our Saviour with great and goodly Gifts, v. 8, 9. Shewing him all the Kingdoms of the World, and the Glory thereof, all in their Beauty and Bravery, and doubtleſs a moſt Bewitching Object, Hoping hereby to Dazle our Redeemers Eyes, (thoſe Windows of the Soul) and ſo to Conjure his Affections; eſpecially offering all this Rule and Riches (as his Royal Bounty) to him, and (according to the Centuriſts) to make him Pope, to wit, of a Chriſt, he would make him Antichriſt; but that which Spoil'd the Devils Game, he backs his Proſſer'd Beneficence (which in its ſelf was but foreign (an Opinion, or Imagination) and foreign, Act. 24. 23. a meer Phancy, or Shaddow, or an Empty Apparition) with a loud Lye, ſaying. All this is Deliliver'd unto me, Luk. 4. 6. This (as a Lying Spirit) he Spake of his own ſelf, Joh. …. 44. 'tis not to whom the Devil will, the Kingdoms of the World are given, but 'tis, to whom God Willeth, Dan. 2. 44. and 4. 25. and 5. 21. the moſt High ſets up and takes down, appoints and beſtows on whomſoever he will: the Prince of Hell can do no more in giving to, or taking from, than the God of Heaven permits, Revel. 13. 7. Jer. 18. 4. and 27. 5. 4ly. The Patient, The Lord Chriſt our Bleſſed Redeemer was the Sufferer, as the Devil was the Agent and Inflicter; for Forty Days and Nights too our Lord was continually and unceſſantly Buffeted, (not by the Meſſenger of Satan, as Paul was, 2 Cor. 17. 7.) but by Satan himſelf in Perſon with all ſorts of Temptations (during that time) not Recorded, Luk. 4. 2. but theſe three (which are upon Record) were certainly the worſt, (as before) In quibus Diabolus omnes ſuos Aſtus, & Fraudis ſuae Sacculos Exoneravit, wherein the Devil did his Utmoſt, and turn'd up the bottom of his Bagg and Budget, wherein were all manner of Helliſh Weapons, wherewith to Wound this Bleſſed Babe of Bethlehem: As our Great Grand-mother Eve was tempted by Satan to the Luſt of the Fleſh, the Luſt of the Eyes, and the Pride of Life, 1 Joh. 2. 16. [for She ſaw the Fruit of the Forbidden Tree was good for Food, that it was Pleaſant to the Eyes, and to be Deſired for making one Wiſe, Gen. 3. 6.] So by all theſe (had it been poſſible) would the ſame Old Serpent have Seduced the Seed of the Woman; for Satan tempted our Saviour firſt to turn Stones into Bread, for ſatisfying the Hunger of his Fleſh: 2ly. to fall down and Worſhip him for that goodly Catch (a ſhining Nothing or Scheme) wherewith he would have bewitched his Eyes, and 3ly. to flye in the Firmament in a way of Pride, that all Men might adore him as they did his Sorcerer Simon Magus for ſo doing in Samaria, Act. 8. 9, 10. therefore 'tis probable Luke laid the three Temptations in this Order, anſwerable to that Order, 1 Joh. 2. 16. that the Parallel 'twixt the two Adams Temptations might more plainly be Obſerved, Luk. 4. 1, to 14. Now come we from the 1ſt. Part, The Strange Act, to the 2d. Part, the Strange End, the Iſſue of the Act, yet diſcourſing all along upon thoſe mighty Means in tendency to the End. The Upſhot of all was, our Lord Vanquiſhed the Devil, Blunting all his Weapons weelded againſt him, Iſa. 54. 17. not one ſpark of Satans Hell-ſire would take upon Chriſts Wet Tinder, neither the 1ſt. nor the 2d. nor the 3d. no more than the many before the End of the forty Days; Chriſt keeps his Ground, maintains his Standing, reſiſts the Devil, and puts him at laſt to the Flight, by theſe following Means: Chriſts Defenſive Weapons (againſt the Devils Offenſives) in the General, (1) was not to thruſt the Tempter away by his Divine Power, which by Vertue of his Godhead he might have done at the firſt: nor (2) doth he Uſe a Revelation againſt Satan, nor an Inward Word, as ſome pretend to: nor (3) doth He Argue him away by Strength of Reaſon, when he could eaſily Reduce the Seducer to this Undenyable Dilemma, [If I be the Son of God, I can Live without Bread, and 'tis Impoſſible for thee (a Creature) to overcome Me thy Creator; if I be not the Son of God, why doſt thou doubt of it? and why doſt thou propoſe a Miracle to be done by Me, which no meer Son of Man can poſſibly perform by his own Power?) Nor 4. doth he plead Tradition, as the Romaniſts that are more for their Traditum eſt, than for Scriptum eſt: to plead Scripture is according to Chriſt, but to plead Tradition (in neglect of, and oppoſition to the Scripture) is according to Antichriſt: but (5) his Weapon was the Word Written, ſuch as we may weeld by his Example, and muſt do ſo by his Command: yet (6) not by making a Charm of the bare Letter of the Word, as the Superſtitious and Magiquely-minded Men do, thinking the naked Rehearſal of the Words in Joh. 1. 1, &c. is an exorciſm Strong enough to Conjure away the Devil, but 'twas the Sword of the Spirit drawn out of the Sheath of the Letter, wherewith Chriſt Anſwer'd all the three Aſſaults, It is Written, It is Written, It is Written, Three times over, v. 4, 7, 10. this was his Sore, great and Strong Sword (of the Spirit) wherewith our Lord Puniſhes Leviathan that Crooked Piercing Serpent, Iſa. 27. 1. He Draws Three Arrows out of the Divine Quiver of Sacred Scripture, and chuſes three Smooth Stones (with David) out of thoſe Silver Streams, wherewith he lays all along this great Goliah of Hell upon the Ground. In the 1ſt. Rancounter the Tempter tempts Chriſt to a Deſponding Diffidence, and being Foiled in that, this Unwearied Aſſaulter endeavours to tranſport him into a Vain-glorious Confidence, making up the matter of his 2d. Temptation, even out of the very matter wherein he was foiled in the firſt; If Chriſt will Truſt God, he ſhall have enough and too much of Truſting; If he will truſt God for his Proviſion of Bread, he ſhall truſt Angels (in his Leaping down from the Pinacle) for his Protection of Body; and though this (foreign, or) Piercer points his 2d. Temptation with Scripture, (finding Chriſts Strength lay there) yet Chriſt Baffles Satan in this too, by propoſing a Plain and parallel Text to give Light to that the Devil Urged, being Darker, eſpecially as his Antagoniſt had miſ-quoted it, and had Ruffl'd (by his Curtailing it) the true, Proper and Genuine Senſe of it: now when the Dragon or Beaſt (Satan) had taken the Horns of the Lamb, as Revel. 13. 11. to Puſh with, even the Holy Scripture, and was become a white Devil, as an Angel of Light, or at leaſt ſome ſeeming Grave Divine, (ſo that Satan as well as Saul thruſts in among the Prophets, among Divines, among Saints, 1 Sam. 10. 11. and 19. 24. and Job 1. 6.) yet was Vanquiſhed by Scripture; He hath not ſtill done, but after a Double Repulſe, trys his 3d. Impulſe, which was the Sharpeſt and Soreſt of all the three: It might be unneceſſary to turn Stones into Bread, and Dangerous to Caſt Himſelf down from the Pinacle; but Oh how Plauſible was this Propoſal, the Tempter came [Petendo] in Requeſting onelyonly the Two times before; now he comes in this 3d. [Et Petendo & Promittendo] not onelyonly in Requeſting a little, a very little Work, a Work ſoon done, and without Pain or Danger, ('tis but to Fall down and Worſhip me) but alſo in Promiſing a great, a very great and Rich Reward for this little and eaſie Work: Oh how ſweet and luſcious (as well as Delicious) are Rule and Riches, and to have the Glories of the World without the Cares (which the Devil ſhewed him not) and Troubles thereof: This Evil Spirit, who had not an Inch of Earth, either in himſelf, (having no Earthly Real Body) nor of his own, (being but an Uſurping God of this World,) Yet Offers the whole Earth to Chriſt, who was the Firſt Maker, and now the True Owner of it; this is the Devils 3d. Aſſault after his 1ſt. and 2d. Repulſe and Rejection: The Devil is not lightly Diſcourag'd, but [Muſcarum ad Inſtar, quo Magis Abiguntur eò magis Premunt,] like the Flyes is this Beelzebub, or Maſter-Fly, though Beaten away once, and again, yet Returns to the ſame place: yet now comming to his height of Impudency, and offering this High Indignity (of placeing the Devil in Gods Throne) Chriſt Endures him no longer, but Commands him out of His Preſence with Utmoſt Indignation; And if Chriſt command him away, There is no Abiding for him, Then the Devil left him, Matth. 4. 10, 11. Baſely Baſſl'd and Befoiled; And no ſooner was this Evil Angel Vanquiſh'd and Vaniſh'd, but preſently the Good Angels come to Comfort this Conquerour, and to Carry Him back from this Mountain where the Devil had left him. Thus the Son of God whom God the Father had Owned by a Voice from Heaven, and God the Holy Spirit, by the Dove Deſcending upon him. Now the Devil Owns Him as One too Strong for him, by his quitting the Field, Yea, and His Good Angels Owns Him as Their Lord, having ſuch Power over Evil Angels.