Balm for Bleeding England and Ireland, Table of contents
The Table.
THE Power of God relieves weak man. Page. 2.
Iſa. 8.17.The propertie of Divine power. p. 3. 4. &c.
Strengthening power, peculiar to Chriſtians. p. 6.
Divine power workes in man to an eternall end. p. 3.
Power working relievingly, walke humbly, p. 9.
Cheerfully. p. 11, 12
Faith ſhould kill feares. p. 13.
What looſeth divine ſtrengthening. p. 16.
The evill which followes upon it. p. 18.
Power relieving is loſt ſometimes, only according to our apprehenſion. p. 20
The wicked will never beate the righteous out of heart. p. 25.
What al might in a Chriſtiā is. p. 28. 29. &c.
How differing from that power which Chriſt had and uſed here. p. 32. 33.
The Divell allmighty in ſome. p. 36.
How all might comes into the heart. p. 38. 39
The happineſſe of an Almighty Chriſtian. p. 41. 42. &c.
Divine power Workes gradually in a Chriſtian. p. 45.
When power workes loweſt in a Chriſtian, it workes above the ruining power of ſinne. p. 49.
Power working according to higher or lower degrees, we ſhould obſerve how it workes in us. p. 51.
All paines ſpring from one, that we have ſo little of God. p. 52.
How to know whether divine power workes ſtrong enough to ſave. p. 54. 55.
Divine power ſhould be acknowledged as it workes, with thankfulneſſe. p. 57. 58.
Apprehenſion ſhould make due impreſſion, upon affection. p. 61.
Apprehenſion is plac'd ſentinell. p. 62.
The dāger of ſoule-powers miſ-working. p. 63
How apprehenſion comes to worke Divinely upon affection. p. 67. 68. &c.
We are to call divine power as it works. p. 73
Sinners will not doe ſo, when power, workes againſt them. p. 76.
How divine power hath wrought in the hearts and hands of Chriſtians in England, to be admired. p. 80. 81.
Divine things ſo mentioned, as to make beſt impreſſion upon the ſoule. p 84.
God ſpeaks as one in Heaven, to make us heare ſo. p. 90.
Soules not ſtirr'd by the word, dead. p. 91.
The funerall of the dead, rung. p. 93. 94.
Accents, Aſpirations of truth muſt have their place in the heart. p. 97.
The goodneſſe of the heart is, as the word makes full impreſſion p. 98.
Chriſt hath a glorious dominion in dying man. p. 103.
Things which give being, give beauty, and being. ibid.
Power workes in order to majeſty. p. 106.
In order to its own abſolute nature. p. 108.
Much communicable, & many have nothing; this pitifull. p. 109.
Glorious power, how miſerable twill make a ſinner, when ſet againſt him. p. 113. 114.
What hinders power, from working gloriouſly in the ſoule. p. 117.
Love admired that makes two Heavens. p. 122. 123.
Patience defined. p. 126.
What patience does preſuppoſe. p. 132. 133.
How much, patience is now needed in England. p. 136, 137.
Principles of Patience ſuited to Englands ſtate. p. 139, 140. &c.
What all Patience, is. p. 150. 151 &c.
Perſons exhorted to examine their patience, to know how eminent in it. p. 158.
Many grow very wicked for want of much Patience. p. 161.
The evills of impatience. p. 162. 163. &c.
How all impatience is overcome. p. 168. 169.
Goſpel-ſufferings ſometimes of great duration. p. 171.
What men ſhould expect in the way to heaven. p. 178.
Three ſorts of hearts which cannot ſuffer long p. 179. 180. &c.
Severall things ſhewing Englands ſufferferings, likely to be long. p. 183. 184. &c.
Suffering though long, ſhould be mannaged with a ſpirit of joy. p. 196.
Such ſpoken to, who can make no joy out of ſuffering in a good cauſe; the cauſes of it laid open. p. 203. 204. &c.
God would have a Chriſtian, never without joy. p. 209.
Encouragements to ſuffer long, in the cauſe of Chriſt now in England. p. 211. 212. &c.
A Chriſtian covets all Chriſt. p. 21
Tis a loſt man which obſerves not which way the ſtrength of his ſoule workes. p. 220. 221.
A ſoule in extremity cannot laſt long. p. 223.
Joy makes an aſcending frame of heart p. 225.
Chriſtmas joy joſtl'd againſt by Chriſt p. 231. 232. &c.
The property of bad joy. p. 234. 235. &c.
Thankeſgiving defined. p. 2…8.
What thankeſgiving doth preſuppoſe. p. 245.
Whoſe worke tis properly, whoſe naturally. p. 247. 248.
Three things broadly ſpeake Englands ingratitude. p. 250. 251. &c.
The remedy of ingratitude. p. 257. 258. &c.
Grace, a Creation. p. 263.
Sinners utter undoing-time come, p. 273.
Principles demonſtrative of ſoule ruined p. 274.
And ruinous. p. 277.
The hinderances of creating and making power. p. 281.
Love ſingles out her objects. p. 285.
Man cannot argue Gods love to him from outward things. p. 294.
The properties of an electing love. p. 295. 296
What perſons Chriſt chuſes to worke upon, he makes through worke in. p. 304.
The properties of a man fitted for wrath. p. 314. 415.
Fitting grace for Heaven, hath its meanes, ſeaſon, p. 320.
A double fitneſſe for Heaven. p. 325.
The higheſt mercies are Communicable. p. 329.
How mans higheſt felicity is communicable. p. 339. 340.
Multitudes demonſtrated to have no heart to goe to Heaven. p. 347. 348. &c.
Jntereſt in Heaven, ſhould comfort againſt all loſſes. p. 351.
The greateſt favours come moſt immediate. p. 356.
Hope ſhould not fall reſpecting great things, when externall meanes fall. p. 364.
Heaven the inheritance of Saints. p. 375.
Demonſtrations of profane holineſſe. p. 379. 380. &c.
The birth of Sanctity. p. 386. 387.
Heaven reſembled by light. p. 392. 393.
God doth lively ſhadow out to man here, what will be his condition hereafter. p. 414.
FINIS.