Body of Divinity, Table
AN ALPHABETICAL TABLE.
A
ABarbanel commended, l. 1. p. 112
Aben Ezra commended, ib.
Actions.
How we dishonour God in our common Actions, l. 9. p. 805, 806
Acts.
Acts of the Apostles, why so called, l. 1. p. 45
Who are the best Expositors of it, l. 1. p. 46.
Adam.
Adam, his first sinne was a great sinne, l. 4. p. 304, 305, 306
The time of his fall uncertain, l. 4. 304
The evil consequents of that first sinne, l. 4. p. 306
Adoption, l. 7. p. 510, 511
Adultery, what, l. 9. p. 841, 842
Affections:
Affections, how they are called, and what they are, l. 7. p. 546, 547
God doth his people good by them, l. 7. p. 599, & 654
Their finfulnesse, l. 7. p. 547, 548
Marks of sanctified affections, and means to sanctifie them, l. 7. p. 548, 549
Particular affections, l. 7. p. 540, 550, 551
The simple affections, l. 7. p. 551, 552
The compound, l. 7. p. 573. to 579
Affections in God, l. 2. p. 167
Agony, what, l. 5. p. 429
Air divided into three regions, and the use of it, l. 3. p. 239, 240
All-heal, an herb very medicinal, l. 3. p. 255. m.
All sufficient.
God is All sufficient, l. 2. p. 143, 144
Amazement double, l. 5. p. 429
Ambition, l. 4. p. 339, 340
Amos, when he wrote, who best interpret him, l. 1. p. 39
Auabaptists confuted, l. 3. p. 295. l. 8. p. 668, 669, 670, 671, 672
Amen, an Hebrew word, and what it signifies, l. 8. 654
We should say Amen to others prayers, ibid
Angels.
Angels, why not spoken of in the Creation, and when made, l. 3. p. 236
Their Names, Nature, and divers Questions about them, l. 3. p. 268, 269, 270, 271, 272, 273, 274, 275, 276, 278, 279
Do not move the Heavens, l. 3. p. 235
Angelici a sect of hereticks, l. 3. p. 275
Anger.
Anger, what in God, l. 2. p. 170, 171
What in us, the several names of it, its rectitude, corruption, sanctification, l. 7. p. 573. to 578
Annointing, what it signifies, l. 5. p. 404, 505. m. 412, 413
Antichrist.
Antichrist, what it signifies, l. 6. p. 473
He usurps Christs Offices, ib.
Several degrees of his discovery, ib.
Not one person, l. 6. p. 476
Corrollaries from Antichrist, l. 6. p. 482
Anthropomorphites, what, l. 2. p. 136
Antinomians.
Antinomians, what they are, and who write best against them. l. 1. p. 26
Confuted, l. 9. p. 753 See p. 335
Antinomianism a most dangerous errour, l. 4. p. 361
Appetite, its rectitude, corruption, and sanctification, l. 7. p. 579, 580
Apocalyps.
Apocalyps, why so called, l. 1. p. 52
Questioned by some, but is canonical, l. 1. p. 52, 53
Apocrypha.
Apocrypha, which books are so called, l. 1. p. 54. and why, ibid.
Reasons why those books are not divinely inspired, nor canonical, l. 1. p. 55, 56, 57, 58
Apostasie.
Mans Apostasie what, l. 3. p. 300
Apostasie a sin, l. 4. p. 340, 341, 342, 343
Apostle, what it signifies, l. 1. p. 44. See m.
Aqua, whence derived, l. 2. p. 239
Aquarii, why so called, l. 8. p. 694
Aquinas commended, l. 1. p. 116
Arabick.
The Arabick Trannslation, l. 1. p. 65
Arians confuted, l. 3. p. 211
Arius his perjury, l. 4. p. 368. m.
Ariminans.
Arminians confuted, l. 2 p. 174, 176, 177. m. and text, p. 182, 183, 306. 331
Arminianism what, l. 4. p. 362. l. 5. p. 417
Arts, all Arts come from God, l. 2. p. 129
Ascend, Christ ascended, and why, l. 5. p. 440. to 443
Assurance.
Assurance of salvation, l. 3 p. 224
One may be certain of his justification, l. 7. p. 524, 525, 526
Of Election and Salvation, l. 3 p. 224
The kindes and degrees of Assurance, l. 7. p. 524
It is difficult to attain Assurance, l. 7. p. 526
The means to get and keep it, l. 7. p. 527
Astrology and Astronomy what, l. 2. p. 126
Atheists.
Several sorts of Atheists, l. 2. p. 129, 130, 131
Have come to some evil end, l. 2. p. 130, 131
Their Objections, that there is no God answered, l. 2. p. 128, 129
Attributes.
Attributes of God, why so called, l. 2. p. 133
How distinguished from Properties, l. 2. p. 133, 134
What rules are to be observed about them, ibid.
How divided, and how they differ from those Properties that are in men and Angels, l. 2. p. 135
Augustine commended, l. 1. p. 114, 117. l. 3. p. 210
Authentical.
Authentical, what it is, l. 1. p. 17
Authentical Edition of Scripture, l. 1. p. 58. to 64
The Hebrew for the Old Testament, and the Greek for the New Testament, l. 1. p. 65, 66, 67
Not the Translation of the Septuagint, l. 1. p. 75, 76
Nor the Vulgar Latine, l. 1. p. 76, 77, 78
Authority.
The greatnesse of Gods Authority wherein it consists, l. 1. p. 154
The difference between power and Authority, l. 2. p. 193, 194
B
Baptism.
BAptism, what it signifies, and how it may be described, l. 8. p. 662
The priviledges of Gods children by Baptism, l. 8. p. 663
The duties Baptism engageth us to, l. 8. p. 663, 664
The essential parts of Baptism, l. 8. p. 664
Whether dipping or sprinkling be to be used in Baptism, l. 8. p. 665
The necessity of Baptism, l. 8. p. 666
Whether women and Laicks may baptize, l. 8. p. 666, 667
How Christs Baptism and Iohns differ, l. 8. p. 667, 668
Who are to be baptized, ibid.
The baptizing of Infants proved, and the objections against it answered, l. 8. p. 669, 670, 671
It was a common practice in the Primitive Church to defer their Baptism till they were old, and why, l. 8. p. 671, 672
Baptism celebrated in the Church of Rome, true Baptism, l. 8. p. 675
Whether immediate or remote parents give children right to Baptism, l. 8. p. 673, 674
Whether the children of Infidels and Papists may be baptized, l. 8. p. 674, 675
Whether the use of witnesses be necessary in Baptism, l. 8. p. 673
Beasts.
Beasts, their usefulnesse, l. 3. p. 265, 266
In the outward senses excell man, ib.
Bees for what they are notable, l. 3. p. 264, 265
Bernard a devout man, and good for that corrupt age wherein he lived, l. 1. p. 115
Beza commended, l. 1. p. 116
Bible.
Bible, why so called, l. 1. p. 5. m.
Who first distinguished the Bible into Chapters and verses, l. 1. p 30
Bishop what he is, and whether above a Presbyter, l. 6. p. 467, 468, 469
Blasphemy against the holy Ghost, l. 4. p. 344, 345 346
Blesse, &c.
Blesse, what it signifies, l. 2. p. 202
God is most blessed, l. 2 p. 200
Blessedness what, l. 2. p. 201, 202, 203
Blindenesse spiritual the worst, l. 3. p. 242
Boasting, l. 4. p. 347
Bounty, l. 7. 584, 585, 586
Bread.
What meant by daily Bread in the fourth Petition of the Lords Prayer, l. 8. p. 645, 646, 647
Bribery, l. 4. p. 347
Bucer commended, l. 1. p. 116
Buried, Christ was buried, and why, l. 5. p. 434
C
CAjetane commended, l. 1. p. 117
Calling.
Effectual Calling stands in four things, l. 7. p. 491
Marks of it, ibid.
Calvin commended, l. 1. p. 115
Canon.
Why the Scripture is called a Canon or canonical, l. 1. p. 28. & 82
The conditions of a Canon, l. 1. p. 28. 82, 83
A three-fold Canon in the Church, l. 1. p. 28
Some abolish, some adde to the Canon, l. 1. p. 54
The Canonical Books of the New Testament how divided, l. 1. p. 43, 44
Why seven Epistles are called sometimes Canonical, and sometimes Catholick, l. 1. p. 50
Canticles.
Canticles, how called in Hebrew and Latine, l. 1. p. 36, 37
Who the author of it, and who the best Interpreters of it, ib.
Cardinals of Rome, what they are, l. 6. p. 481
Carual-confidence condemned, l. 4. p. 348, 349
Catholicks, the Papists falsly so called, l. 6. p. 452, 453. m.
Ceremonies under the Law had relation to Christ, l. 5. p. 391, 392
Chaldee Paraphrase.
The Chaldee Paraphrase of the Old Testament, why so called, of great esteem with the Jews, l. 1. p. 61, 62
When written, l. 1. p. 60, 61
Some part of the old Testament written in Chaldee; l. 1. p. 29. m. & 60. m.
Change.
A reasonable creature may be Changed many wayes, l. 2. p. 150
God is unchangeable every way, ibid.
Chiliasts condemned, l. 1. p. 53
Christ.
Christ is the great and free gift of God, l. 5. p: 392, 393
Is God, l. 2. p. 208. to 213
Why, and how he is God, l. 5. p. 394, 395, 396
Was Man, why and how he was Man, l. 5. p. 397, 398, 399
Why born of a Virgin, l. 5. p. 399, 400
When and where he was born, l. 5. p. 400
He was the Messiah promised of old, l. 5. p. 401
God and man in one Person, l. 5. p. 403, 404
He was a Saviour, Redeemer, Mediator, Surety, Christ, a Lord, l. 5. p. 405. to 424
He merited nothing by his death for himself, l. 5. p. 402
A Priest, l. 5. p. 413, 414, 415
A Prophet. l. 5. p. 419, 420
A King, l. 5. p. 420. to 424
Christs double State of Humiliation and Exaltation, l. 5. p. 420. to 446
He died not for all, l. 5. p. 433
He died in our stead, l. 5. p. 418. m.
How he is begotten of the Father, l. 5. p. 210
Chronicles, who the authors of them, and the best Expositors of them, l. 1. p. 33
Chrysostom commended, l. 1. p. 114
Church.
Church, What it signifieth, l. 6. p. 448
Why Catholick and holy, l. 6. p. 450, 451
The true Church hath given testimony to the Scripture in all ages, l. 1. p. 14, 15
We are first moved to hearken to the Scriptures, because of the Churches testimony, l. 1. p. 18
It hath a four fold office in respect of the Scripture, l. 1. p. 19
The Church of Rome will not suffer the Scripture to be read in a known tongue without special leave, l. 1. p. 20
The Marks of the Church, l. 5. p. 452
Whether it may erre, l. 6. p. 453, 454
The Church of Rome Apostatical, l. 6. p. 452, 453
There is a Church government, and who have the power, l. 6. p. 465, 467, 469
How Church-members are to be qualified, l. 6. p. 481, 482
Circumcision, two things considered in it, l. 1. p. 99
Clemency, what in God, l. 2. p. 171, 172
Clouds, a great work of God, l. 3. p. 245, 246
Colosse the chief City of Phrygia, l. 1. p. 48
Colossians, who best expound it, ibid.
Combate.
The spiritual Combate between the flesh and Spirit, l. 8. p. 744, 745, 746
Coming.
Christs several Comings, l. 10. p. 859
How his first and second Coming agree and differ, ibid.
Commandments.
Commandments, General rules for interpreting them, l. 9. p. 755, 756
The general sins against the Commandments of each Table, l. 9. p. 756, 757
The division of the Commandments, l. 9. p. 757
The first Commandment interpreted and handled, l. 9. p. 758. to 767
The second Commandment interpreted and handled, l. 9. p. 767. to 789
The third Commandment interpreted and handled, l. 9. p. 789. to 811
The fourth Commandment interpreted and handled, l. 9. p. 811. to 822
The fifth Commandment interpreted and handled, l. 9. p. 822. to 835
The sixth Commandment interpreted and handled, l. 9. p. 835. to 841
The seventh Commandment interpreted and handled, l. 9. p. 841. to 843
The eighth Commandment interpreted and handled, l. 9. p. 843. to 845
The ninth Commandment interpreted and handled l. 9. p. 845. to 847
The tenth Commandment interpreted and handled, l. 9. p. 847. to 851
Communion.
Communion with Christ, l. 7. p. 510
Communion of the Saints, wherein it consists, l. 6. p. 482
Concordances, which the best, l. 1. p. 111
Concupiscence a sin, l. 4. p. 311, 314
Confession.
Auricular Confession not necessary to the pardon of sin, l. 7. p 520, 521
We must make a Confession or profession of the truth, l. 9. p. 797, 798
Confidence, l. 4. p. 348, 349
Conscience.
Conscience, what it is, l. 2. p. 224
And the force of it to prove that there is a God, ibid.
Contentednesse.
Contentedness required in the last Commandment and de…cribed, l. 9. p. 848
Motives and means, l. 9. p. 849, 850
Conversion.
Conversion, what it is, l. 7. 401
Wherein it differs from false Conversion, l. 7. p. 402
The properties of it, l. 7. p. 492, 493
Motives to and means of Conversion, l. 7. p. 493, 494
Corinth, the metropolis in Achaia, l. 1. p. 47
Corinthians, the best Expositors of both Epistles, l. 1. p. 47, 48
Councels.
The Florentine and Trent Councel censured, l. 1. p. 57, 58
The true interpretation of Scripture not to be sought from General Councels, l. 1. p. 219
Who hath the power of calling Councels, and who are to be called to them, l. 6. p. 471
Whether General Councels may erre, and whether they be above the Pope, l. 6. p. 471, 472
Courage.
Courage, what it is, its kinds, l. 7. p. 752
It must be well ordered, l. 7. p. 753
Motives to, and Means of Christian Courage, ibid.
Covetousnesse, l. 4. p. 349, 350
Creation.
Creation taken two ways, l. 3. p. 225
Described, and the description explained, ibid
Consectaries from the Creation, l. 3. p. 23…. to 233
Creature.
Every Creature is limited, l. 2. p. 143
Crocodile, its huge bignesse, l. 3. p. 262
The meaning of that Proverb, Crocodili lacrymae, ibid.
Cruelty a great sin, l. 4. p. 351
Crystal and Crystal-glasses, l. 3. p. 248
Cursing, l. 4. p. 352
Cyprian commended, l. 1. p. 115
D
DAnger, Christs Danger, l. 5. p. 428
Daniel.
Daniel, when he wrote his Prophecy, l. 1. p. 38
Wrote much of it in Chaldee, ibid. & p. 59
The best Expositors of him, ibid.
Dates, why so called, l. 3. p. 257
Day.
Day, what it is, l. 3. p. 241
Its Creation a great work and usefull, ibid. & p. 242
Its names in Greek and Latine, l. 3. p. 241. m.
Debts, Why sins are called Debts, l. 8. p. 648, 649
Deceit, l. 4. p. 352, 353
Decrce.
Decrce, what it is, l. 3. p. 216, 217
Gods Decree described, ibid.
The Properties of it, ibid.
It is two fold, l. 3. p. 218
Consectaries from it, l. 3. p. 223
Deity.
Hereticks that opposed Christs Deity, and the holy Ghosts, l. 2. p. 211, 212. & l. 5. p. 401, 402
Demonstration.
Two kinds of Demonstrations, l. 2. p. 123. m.
Descend.
Descend into hell, what that Article in the Creed means, l, 5. p. 434. to 439
Desire, the nature of it, Gods image in it, its corruption and sanctification, l. 7. p. 558. to 562
Despair, what it is, l. 7. p. 567.
Devils.
Devils, their names and nature, l. 3. p. 279, 280
Their sin, and why they fell irrecoverably with the time of their fall, l. 3. p. 280, 281
They are malicious, subtil, powerful, l. 3. p. 282, 283
Questions about them resolved, l. 3. p. 283. to 287
Deuteronomy.
Why the fifth Book of Moses is so called, l. 1. p. 32
The best Expositors of it, ib
Dew what, l. 3. p. 247
How we Dishonour God inwardly and outwardly, l. 9. p. 805. to 811
Discipline, wherein it consists, l. 9 p. 780
Wherein abused, l. 9. p. 786, 787, 788
Distrust, l. 4. p. 353
Divination, l. 4. p. 353, 354
Divinity.
Divinity that it is, l. 1. p. 1
What it is, l. 1. p. 1, 2
Its definition and several kindes, l. 3. p. 2
How it is to be taught, l. 1. p. 3
How to be learned, ibid.
The opposites of it, l. 1 p. 4
Its excellency, ibid.
The rule and matter of it, l. 1. p. 5
Division, l. 4, p. 354, 355
Dogs faithful to men, l. 3. p. 266
Dolphin very swift, l. 3. p. 262
A great lover of man, ib.
Dominion.
Dominion, What it is, l. 2. p. 151
God hath supream Dominion over all creatures, l. 2. p. 154
Drunkennesse, l. 4. p. 355, 356
Du…l unlawfull, l. 9. p. 840, 841
E
EAgle flies high, sees acutely, and is tender of her young, l. 3. p. 264
Earth.
Earth, whence that word is derived, l. 3. p. 237
The Creation of it a special work of God, l. 3. p. 237, 238.
Its circular motion refuted, l. 3. p. 237. m. & l. 3. p. 241. m
Earthquake.
Earthquake, the cause of it▪ l. 3. p. 236. m.
It is general or particular, ibid.
Ecclesiastes.
Ecclesiastes, why so called, its Author, l. …. p. 36
The summe of it, and the best Interpreters of it, ibid.
Election.
Election, what the word signifies, l. 3. p. 219
It is described, ibid.
And the description explained, l. 3. p. 219, 220
What the object of it, l. 3. p. 220
Neither foreseen faith, nor foreseen works the cause of it, l. 3. p. 221
All are not Elected, l. 3. p. 121, 122, 123
There is an Election of persons, l. 3. p. 222
Element what, and the number of the Elements, l. 3 p. 237, 238
Elephant, his magnitude and understanding, l. 3. p. 266
Empty, no vacuum or meer empty place, l. 3. p. 253▪ l. 4. p. 357
Epicure confuted, l. 3. p. 296, 300
Epistles.
Epistles, why so called, l. 1. p. 43
How they are divided, and who best expounds them, l. 1. p. 44, 46
In what order they were written, l. 1. p. 46, 47
Ephesians, who best expound it, l. 1. p. 48
Erasmus commended, l. 1. p. 113. & m. & 116. m
Errour, l. 4. p. 358, 359
Esther.
Esther, why so called, and by whom written, l. 1. p. 34
Who are the best Expositors of it, ibid.
Eternity.
The world not Eternal, l. 2. p. 226, 227. & l. 3. p. 225
God is Eternal, l. 2. p. 147, 148, 149
What Eternity is, l. 2. p. 147
Evangelists.
Evangelists, who, l. 1. p 44
The harmony and difference between them, l. 2 p. 4…
Evil.
Evil, what it is, l. 8. p. 651
What deliverance from Evil means, l. 8. p. 652
Excommunication, what it is and its parts, l. 6. p. 467
Exodus.
Exodus, why the second Book of Moses is so called, l. 1. p. 31
Contains a history of above a hundred years, l. 1. p. 31
The best Expositors of it, ibid.
Expositors of Scripture, who are the best among the Jews, Fathers, Papists, Protestants, l. 1. p. 112, 113
Ezekiel.
Ezekiel, what it signifies, l. 1. p. 38
When he prophesied, ibid.
The best Expositors of it, ibid.
Ezra.
Ezra, who the Author of it, l. 1. p. 33
The best Expositor of it, l. 1. p. 3…
F
Faculty.
FAculty what, l. 7. p. 540
Three reasonable Faculties in man, ibid.
Faith.
Faith, what it is, l. 7. p. 502, 503
How taken in the New Testament, l. 7. p. 499, 500
Three things in it, l. 7. p. 500
Its object and acts, ibid.
Its subject, l. 7. p. 501, 502
The degrees of faith, l. 7. p. 503
Faith of Adherence and Assurance, l. 7. p. 504, 505
Its end is everlasting life, l. 7. p. 505
How it is wrought, ibid.
How it differs from hope, ibid.
It is an excellent grace, l. 7. p. 506
Whether Infants have Faith, and whether it be in the glorified Saints, l. 7. p. 506, 507
Whether justifying Faith be commanded in the Decalogue, whether it or repentance precede, l. 7. p. 507
Christians should endeavour to live by faith, and what it is to live by it, l. 7. p. 507, 508
Motives to get Faith, and helps to it, l. 7. p. 509
Whether Faith alone doth justifie, l. 7. p. 503, 528, 529
Fruits of Faith, l. 8. p. 744, 745, 746, 747
Faithfull.
God is Faithfull, l. 2. p. 184, 185
What Faithfulnesse is, l. 2. p. 185, 186
Ministers must be Faithfull in their calling, l. 6. p. 460
Fall of man, l. 4. p. 303, 304
Familists.
Familists rest wholly in an immediate private spirit, l. 1. p. 16
Confuted, l. 7. p. 539
Fasting.
What religious Fasting is, l. 8. p. 735, 736
What we must abstain from, l. 8. p. 73
The ends and means of a religious Fast, l. 8. p. 736, 737
The usual time of a Fast and for Fasting, l. 8. p. 737
The Popish Fasting condemned, l. 8. p. 738
Fathers.
Fathers, what they were, l. 1. p. 112, 113
Some of them commended, l. 1. p. 112. to 116
Fear.
Fear, what it is, the kindes of Fear, the measure of it, l. 7. p. 571
How it is taken, its object and effects, l. 7. p. 571, 572
Christs great Fear, l. 5. p. 429
Feasting.
Holy Feasting, the nature of it, and helps to it, l. 8. p. 739
Fire, l. 3. p. 240
Fishe… ▪ a great work of God, l. 3. p. 261, 262
Flattery.
Flattery, l. 4. p. 359
Flight, what it is, l. 7. p. 561
Forgiveness.
Forgiveness of sins what, l. 7. p. 519
Every one of Christs subjects hath his sins forgiven, l. 7. p. 519
The Forgivenesse of sins is free and full, l. 7. p. 519, 520
God only forgives sins, l. 7. p. 520
What is the meaning of the fifth Petition of the Lords Prayer, l. 8. p. 647, 648, 649, 650
Auricular confession not necessary to Forgivenesse of sins, l. 7. p. 520, 521
Fowls, their nature and use, l. 3. p. 263. 264
Free-will, l. 7. p. 495. to 500
Frost, what it is, l. 3. p. 247
G
GAlatians, who best expound it, l. 1. p. 48
Genesis
Why the first Book of Moses is so called, l. 1. p. 31
Contains a History of above two thousand years, ibid.
The best Expositors of it, ib.
Why the Jews might not reade in the beginning of Genesis, the beginning and end of Ezekiel, nor in Canticles, ibid.
The first Chapter of it divided, l. 3. p. 231, 232, 233
Gentiles.
Gentiles, many predictions of their conversion, l. 1. p. 10
Some of them give testimony to sundry passages in the Scripture, l. 1. p. 15
Ghost.
The holy Ghost is God, l. 2. p. 21…
Glory.
Glory, what it is in God, and its several acceptions, l. 2. p. 194, 195
The difference between praise, honour and glory, l. 2. p. 195
Gloria, whence derived, ibid.
How Gods Glory is manifested, l. 2. p. 196
A double Glory in things, l. 2. p. 197
Consectaries from Gods Glory, l. 2. p. 198, 199
Glorious.
God is Glorious, l. 2. p. 194, 195, 196, 197, 198
Gluttony, l. 4. p. 359, 360
God.
How he is called in several languages, l. 2. p. 121
That there is a God, l. 2. p. 121. to 128
The knowledge of God is necessary, profitable, difficult, l. 2. p. 121, 122
We know God three wayes, l. 2. p. 122
There is a three-fold knowledge of God, ibid.
What God is, l. 2. p. 132, 133
How the word God is taken in Scripture, l. 2. p. 133
The several name of God, l. 2. p. 133
His Attributes, wh… they be, ibid
How they di… from Properties, and what rules are to be observed in attributing them to God, l. 2. p. 134
How his Attributes are divided, l. 2. p. 135
Good.
God is Good, the chiefest good, l. 2. p. 172, 173
Goodnesse.
Goodnesso, what it is, and what in God, l. 2. p. 172
The Properties of his Goodnesse, and the difference between his Goodness and that in the creature, l. 2. p. 173, 174
Gospel.
Gospel was written by many, and why, l. 1. p. 42
Why they are called Gospels, l. 1. p. 43
Its ends and parts, the terms of it, l. 8. p. 715, 716
Sins against the Gospel greater then against the Law, l. 1. p. 716
Government Ecclesiastical in whom, l. 6. p. 466, 467
Gracious, God is Gracious, l. 2. p. 175, 176
Grass, a great work of God, l. 3. p. 256
Great.
God is exceeding Great in nature, works and authority, l. 2. p. 153. to 156
Greek.
The Greek Translation of the Old Testament is not Authentical, l. 1. p. 62, 63
The Greek Text of the New Testament is not corrupted, l. 1. p. 71, 72
Growth of grace, l. 8. p. 729, 730, 731
Guilt of sin, what. l. 4. p. 317
H
HAbakkuk, when he wrote, and who best interpret him, l. 1. p. 40
Haggai, when he wrote, and who best interpret him, ibid.
Hail, what, l. 3. p. 247, 248
Hatred.
Hatred in God what, l. 2. p. 169, 170
What in us, and upon what it should be exercised, l. 2. p. 169, 170
The Nature, Kinds and Causes of it, l. 7. p. 555
The object, quality and fruits of it, l. 7. p. 555, 556
The sanctification of it, ibid.
Hearing.
Hearing the Word a duty, l. 8. p. 607
How we must hear, l. 8. p. 607, 608
Heathens.
Heathens might by the light of nature know that there was a God, and that he was to be worshipped, but could not know him savingly, l. 2. p. 122
Nor be saved by the light of nature, l. 5. p. 393, 394. & p. 407
Heaven.
The Creation of the Heavens is a wonderful work of God, l. 3. p. 233. to 236
How the Heavens work upon inferiour …s, l. 3. p. 235. m
The Philosophers divide Heaven into divers orbs, the Scripture mentions only three Heavens, l. 3. p. 235, 236
We see not God in that great work of the Heavens l. 3. p. 236
Heaven is an excellent place, l. 8. p. 641, 642
Hebrew.
Hebrew, why so called, l. 1. p. 29
The first tongue and a holy tongue, ibid.
Most of the Books of the Old Testament were written in Hebrew, ibid.
The Jews corrupted not the Hebrew text, l. 1. p. 66 to 73
The Hebrew text in the old Testament Authentical, l. 1. p. 58, 59
Whether the Hebrew text had vowels or pricks from the beginning, l. 1. p. 73, 74
Hebrews.
Hebrews▪ That Epistle is Canonical though rejected … some Hereticks, and Pauls, l. 1. p. 48, 49, 50
And written in Greek, l. 1. p. 50
Who best expound it, ib.
Hell, the torments and place, l. 10. p. 864, 865
Herbs, their variety and use, l. 3. p. 255, 256
Heresie, l. 4. p. 361, 362
Hereticks.
Hereticks, wrest the Scripture, l. 1. p. 15
Hereticks which opposed Christs God-head and man-hood, l. 5. p. 401, 402
History.
History p'easant, l. 1. p. 11
None comparable to that of the Scripture, ibid.
What Books are called Historical in the New Testament, and why, l. 1. p. 43
Holy.
The Scripture is Holy, l. 2. p. 188, 189, 190
The general nature of Holiness, l. 2. p. 188
What in man, what in God, l. 2. p. 190, 191
Hope.
Hope, What it is, the object, act and measure of it, l. 7. p. 569
The Image of God in it, its corruption, sanctification, ibid.
Marks of a sanctifiea Hope, Motives to, and means of it, l. 7. p. 570
Horse.
Horse, an elegant description of him, l. 3. p. 267
Bucephalus, Alexanders and Banks his Horse, ibid.
Hosea.
Hosea, what it signifies, and when he prophesied, l. 1. p. 39
The best Expositors of it, ib.
Humility what, an excellent grace, l. 7. p. 586, 587
Husband and wife, their mutual duties, l. 9. p. 828, to 832
Hypocrifie, l. 4. p. 362, 363
I
Iames.
IAmes, this Epistle was doubted of in ancient times, and why, l. 1. p. 50
What Luthers opinion was of it, l. 1. p. 51
Who best expound it, ib.
Iansenius commended, l. 1. p. 113
Ierom commended, l. 5. p. 117
Idlenesse, l. 4. p. 363
Idolatry.
Idolatry, what it is, l. 9. p. 783
A great sin, l. 9. p. 784
Ieremy.
Ieremy, when he prophesied, and who best expounds him, l. 1. p. 38
Iesus.
Iesus, what it signifies, l. 5. p. 405, 406
The Papists abuse that name four wayes, l. 5. p. 407, 783
Iesuites, the Popes great pillars, but traiterous subjects, l. 6. p. 478, 479
Iews.
Iews corrupted not the Hebrew text of the Old Testament, l. 1. p. 66. to 72
Their enmity to the Gospel, l. 1. p. 27
Who were the best Interpreters among them, l. 1. p. 111, 112
Image.
Image and fimilitude the same, l. 3. p. 288
A four-fold Image or likenesse, and wherein the Image of God consisted, l. 3. p. 289. to 292
Immortal.
God is Immortal, l. 2. p. 141, 142
A thing is Immortal two wayes, ibid.
The soul of man Immortal, and the reasons of it, l. 3. p. 289. to 293
Immutable.
God Immutable, l. 2. p. 150. to 153
Impenitence, l. 4. p. 364, 365
Imperfection.
Six Imperfections in all creatures, l. 2. p. 154
Imposition of hands why used, l. 6. p. 458
Imputation.
Imputation what, l. 7. p. 522
Of Adams sin, l. 4 p. 306, 307
Of Christs righteousnesse, l. 7. p. 522, 523
Incest.
Incest, a strange example of a horse about it, l. 3 p. 267
Independent.
God is Independent, l. 2. p. 157
Infinite.
God is Infinitt, l. 2. p. 142, 143
Injustice, l. 5. p. 365
Intemperance, l. 4. p. 365, 366
Inspiration.
Inspiration, what it is, l. 1. p. 9
Every part of Scripture is divinely inspired, l. 1. p. 17
Intercession.
Christs Intercession what, l. 5. p. 414. to 417
Interpretation.
Interpretation of Scripture, l. 1. p. 105. to 120
Who the best Interpreters, l. 1. p. 112. to 117
Means to be used for understanding the Scripture, l. 1. p. 117. to 120
Invisible.
A thing is two wayes Invisible, l. 2. p. 138. m
Iob.
Iob, who the Authour of it, l. 1. p. 34
Very ancient, ibid.
How divided, and who the best Expositors of it, l. 1. p. 35
Ioel.
Ioel, when he prophesied, and who best expound him, l. 1. p. 39
Iohn.
Iohn called the Divine by an excellency, l. 1. p. 45
Describes our Saviours Divinity more expresly then any of the rest, ibid.
Who best expound the Gospel, ibid.
Who best interpret the Epistles, l. 1. p. 51
They are canonical, l. 1. p. 51
Ionah.
Ionah, when he prophesied, and who best interpret him, l. 1. p. 39
Ioshua.
Ioshua, why so called, l. 1. p. 32
The best Expositors of it, ib.
Ioy.
Ioy, the nature of the affection, Gods Image in it, its corruption and sanctification, l. 7. p. 562, 563
The properties of sanctified Ioy, Motives, Marks and Means of it, l. 7. p. 563, 564
Irenaeus commended, l. 1. p. 114
Isaiah.
Isaiah elegant, oftner cited in the New Testament then any of the Prophets, l. 1. p. 37
The best Expositours of him, l. 1. p. 38
Of the bloud-royal, ibid.
Iude.
Iude, that Epistle is Apostolical, l. 1. p 52
Who best expound it, ib.
Iudges.
Iudges, why so called, and who its Authour, ibid.
The best Expositors of it, ibid.
Iudgement.
The last Iudgement, l. 10. p. 859
All are to be judged, and by Christ, l. 10. p. 859. to 862
The day of Iudgement terrible to the wicked, but comfortable to the godly, l. 10. p. 860, 861
The time uncertain, the place and signs of it, l. 10. p. 861, 862
The preparation and performance of it, and Corollaries from it, l. 10. p. 862, 863
Iunius commended, l. 1. p. 116
Iurisdiction Ecclesiastical, l. 6. p. 466, 467
Iustice.
Whether inherent Iustice be actual or habitual, l. 7. p. 518
Iustice, what it is, l. 7. p. 588, 589
Iust.
God is Iust, l. 2. p. 181. to 184
Whether God see sinne in the Iust, l. 7. p. 523
Iustification.
How the word is used in Scripture, and what Iustification is, l. 7. p. 512
The difference between it and vocation, ibid.
Whether all one with remission of sins, l. 7. p. 513
The parts of Iustification, l. 7. p. 514. to 521
One may be certain of his Iustification, l. 7. p. 524, 525
The several periods of Iustification, l. 7. p. 515
Iustified.
Whether we be Iustified by inherent or imputed righteousnesse, l. 7. p. 517, 518
Whether we be Iustified by Christs active and passive obedience, l. 7. p. 518, 519
Whether faith alone Iustifies, l. 7. p. 528, 529
K
KImchi commended, l. 1. p. 112
Kinde.
God is Kinde, l. 2. p. 191
Kingdom.
Kingdom of God two-fold, l. 8. p. 643
The meaning of that Petition, Thy Kingdom come, l. 8. p. 643, 644
Kings.
Kings, why they are so called, the Authors of those two Books, and best Expositors of them, l. 1. p. 33
Knowledge, l. 7. p. 589. to 593
L
LAbour, Christ underwent hard Labours for us▪ l. 5. p. 428
Lactautius commended, l. 1. p. 115
Lamentations.
Lamentations, why so called, l. 1. p. 38
Where and how long Ieremy prophesied, ibid
Fit to write Lamentations, and why, ib.
The best Expositors of it, ib.
Latine.
The Vulgar Latine Translation, why so called, l. 1. p. 64
Which are the best Latine Translations of the New Testament, ib.
Law.
Law, what it is, l. 9. p. 751
The Moral Law, l. 9. p. 751. to 756
There are four precepts in the first Table, and six in the second, l. 9. p. 751
The Moral Law is in force in the Christian Church, l. 9. p. 751, 752, 753
It is a glasse, bridle, rule, ib.
The Law cannot be perfectly fulfilled in this life, l. 9. p. 850, 831
Legends, why so called, l. 1. p. 24
Leviticus.
Why the third Book of Moses is so called, l. 1. p. 31, 32
The best Expositors of it, ibid.
Lexicon.
Which are the best Lexicous for understanding the Hebrew and Greek text, l. 1. p. 111
Liberty.
The willing good necessarily hinders not Liberty, l. 3. p. 272. & 278. m.
Life.
Several kindes of Life, l. 2. p▪ 139, 140. & l. 7. p. 537. 538
How Gods Life differs from the life of the creatures, l. 2. p. 140, 141
What spiritual Life is, ibid.
Wherein natural Life and it agree and differ, ibid.
Evidences of spiritual Life, Motives to it, and Means of it, l. 7. p. 539, 540
Life everlasting, l. 10. p. 568. to 571
Light.
Light, an excellent work of God, l. 3. p. 240, 241
Its abstruse nature and excellent use, ibid.
Limbus Insantum, l. 10. p. 862
Lion.
A strange story of a Lion, l. 3. p. 267
Living.
God is Living, l. 2. p. 139. to 142
Long-suffering.
God is Long-suffering, l. 2. p. 187
Lot.
The nature and use of Lots, l 9. p. 792, 793
When abused, l. 9. p. 803. to 806
Love.
Love, what in God, l. 2. p. 167, 168
The Properties of it, l. 2. p. 168
Our Love to him, ibid.
The affection of Love in us what, l. 7. p. 551
Gods Image in it, ib.
Its corruption and sanctification, l. 7. p. 551. to 554
Luke.
Luke only makes a Preface before his Gospel, and who best interpret him, l. 1. p. 15
The difference between Lumen and Lux, l. 3. p. 240
The Lutherans confuted about the ubiquity of Christs body, l. 2. p. 147
Lying, l. 4. p. 366, 367
Lyranus commended, l. 1. p. 116
M
MAimonides commended, l. 1. p. 112
Malachy, when he wrote, and who best expound him, l. 1. p. 40
Maldonate commended, l. 4. p. 367
Malice, ibid.
Man made after Gods Image, l. 3. p. 288
Mark.
Mark wrote in Greek, l. 1. p. 41, 42, 45
When he wrote, and who best exp…und him, l. 1. p. 45
Martyrs.
Divers suffered for the truth, l. 1. p. 14, 15
How true Martyrs differ from false, l. 1. p. 15
Masius commended, l. 1. p. 117
Masse.
Masse, why so called, the evil of it, l. 8. p. 700. to 703
Private Masse unlawful, l. 8. p. 703, 704
It is not lawful to be present at the Masse, l. 8. p. 704
Massorites their exact diligence in numbering the words, and letters, and points of Scripture, l. 1 p. 66, 67
Masters their duty, l. 9. p. 828
Matthew.
Matthew wrote in Greek, l. 1. p. …
Never any doubted of the authority of … …
When he wrote, and who best expound … …
Mediatour.
Mediatour who, and how Christ is our Mediator, l 9 p. 4…, 450
Whether Christ was a Mediatour according to both his Natures, l. 5. p. 410, 411
Meditation.
Meditation, what it is, l. 1. p. 24
When it is fit to Meditate of the creatures, l. 3. p. 230, 231
Marks to try when we Meditate fruitfully of the creatures, ibid.
Meek.
How God is Meek, l. 2. p. 171
Memory, what it is, its sanctification, l. 7. p. 546
Mercy.
Mercy, what in God, l. 2. p. 177. to 181
How his Mercy differs from mercy in us, l. 2. p. 177
On what terms and to whom he will shew Mercy, l. 2. p. 179
What in us, l. 7. p. 593. to 596
Metals.
Metals what, l. 3. p. 249
Which most precious, ib. m.
Meteors what they are, their several kindes and matter, l. 3. p. 243, 244
Micah.
Micah, when he prophesied, and who expound him well, l. 1. p. 39, 40
Minister.
Minister his calling, l. 6 p. 456. to 459
The Minister afore the Church, l. 6. p. 457
His duty, l. 9. p. 831, 832
The honour of that function, and their maintenance, l. 6. p. 460, 461
Miracles.
Miracles of Confirmation and Preservation, l. 1. p. 12, 13
How true and false Miracles differ, l. 1. p. 13, 14
What they are, l. 2. p. 127, 128
Monks.
Monks, why so called, they are highly honoured by Papists, l. 6▪ p. 479, 480
Moon.
Moon, how called in Latine and Hebrew, l. 3. p. 260
It is the cause of the Seas ebbing and flowing, ibid.
Mortification▪ l. 7. p. 535. to 538
Mountains a great work of God, l. 3. p. 250
Murder.
Murder, what it is, l. 9. p. 835
A crying sin, l. 9. p. 837, 838
Self-murder a great sin, l. 9. p. 838, 839
Murmuring, l. 4. p. 367, 368
Mystery.
Mystery of the Trinity a great Mystery, l. 2. p. 215
N
Nahum.
NAhum, when he wrote, and who expound him best, l. 1. p. 40
Name.
What is meant by Gods Name, l. 9. p. 789
What it is to take Gods Name in vain, ibid.
Navigation.
The art of Navigation a great work, l. 3. p. 252, 253
Useful, l. 3. p. 254
Nazianzen commended, l. 1. p. 114
Necessary.
The Scripture is Necessary, l. 1. p. 84, 85
God is a Necessary Essence, l. 2. p. 157
Nehemiah.
Nehemiah, why so called, l. 1. p. 34
The best Expositors of it, ibid.
Night.
Night, what, l. 3 p. 241
Its usefulnesse, l. 3. p. 242
Numbers.
Numbers, why the fourth Book of Moses is so called, l. 1. p. 32
The best Expositors of it, ibid.
O
Oath.
OAth, the nature and use of it, l. 9. p. 790. to 793
The abuses of it, l. 9. p. 800. to 804
Obadiah.
Obadiah, when he prophesied, l. 1. p. 39
Dt Rainolds expounds him well, ibid
Obedience.
Obedience, what it is, l. 7. p. 543
Its kindes, ibid.
Obey.
We should Obey God, and why, l. 2. p. 166. & l. 7. p. 543, 544
Obscure.
Many things in the Scripture Obscure and difficult l. 1. p. 101. to 103
And why, l. 1. p. 102
The difference between Mare and Oceanus, l. 3. p. 252
Omnipotent.
God is Omnipotent, l. 2. p. 191. to 194
Omnipresent.
God is Omnipresent, l. 2. p. 144
Christs body is not, l. 1. p. 104
Omniscient.
God is Omniscient, l. 2 p. 160. to 163
One.
God is wholly One, l. 2. p. 157. to 160
Oppression, l. 4. p. 368
Ordination.
Ordination of Minister…, l. 6. p. 457, 458
Distinguished from election, l. 6. p. 458
Origen.
Origen commended for his diligence, l. 1. p. 113 114
Censured, l. 1. p. 113
P
PAlm-tree what, l. 3▪ p. 257
Papists confuted, l. 2. p. 177. & l. 4. p. 311, 321, 358
Paradise.
Paradise, where, l. 3. p. 293
Whether destroyed by the floud, ibid.
Paraphrase.
The use of the Chaldee Paraphrases is very great, l. 1. p. 61
Parents duties to their children, l. 9: p. 825, 826, 827
Pastors.
Pastors their names, they were of years before they entred into that function, l. 6. p. 454
Their Office vindicated, l. 6. p. 454. to 457
Patient.
God is Patient, l. 2. p. 186
What Patience is in us, ib.
Paul a great Champion of grace, l. 2. p. 177
Peace, l. 7. p. 597, 600
Pearls which best, and why they are called uniones in Latine, l. 3. p. 249
Perfect.
The Scripture is Perfect, l. 1. p. 85. to 92
God is Perfect, l. 2. p. 153, 154
Person.
Person in the Trinity, the word used in Scripture, l. 2. p. 204
The word may well be used, ibid.
What a Person is, l. 2. p. 207
Several things required to a Person, l. 2. p. 207
The communion and distinction of the Persons in the Trinity, l. 2. p. 213, 214
Pelagius.
Pelagius mentions grace often but hides his meaning, l. 2. p. 177
He saith, grace is given for our merits, l. 2. p. 175
Pelagians confuted, l. 4. p. 316
Pentateuch.
Pentateuch, why so called, l. 1. p. 30
Contains a History from the beginning of the world to the death of Moses, ibid.
Who have written well on it, l. 1. p. 31. See l. 1. p, 21
People, the duty of People to their Ministers, l. 9 p. 831, 832
Perjury, l. 4. p. 368
Perseverance, l. 4. p. 369, 600
Peter.
Whether he exercised a primacy at Rome, l. 6. p. 474
Peter, who best expound both those Epistles, l. 1 p. 51.
Philemon, who best interpret him, l. 1. p. 48
Philippians, who best interpret it, ibid.
Piscator commended, l. 1. p. 115, 116
Plain.
The Scripture is Plain in fundamentals, l. 1. p. 99, 100. to 105
Polygamy, l. 4. p. 369
Poor.
Christ was Poor for our sakes, l. 5. p. 425, 427
Postils.
Postils, what they are, l. 1. p. 11. m.
Censured, l. 1. p. 117
Prayer.
Prayer must be to God alone, not Saints, l. 8. p. 614, 615
And in Christs name, ibid.
Kindes of Prayer, l. 8. p. 625
Mental and vocal Prayer, l. 8. p. 631, 632
Sodain and composed Prayer, l. 8. p. 632
Set and prescribed Prayer, ibid.
What gesture we should use in Prayer, l. 8. p. 635
The place and time of Prayer, l. 8. p. 635, 636
What we must do after, ibid.
The Lords Prayer opened, l. 8. p. 637. to 655
Corollaries from the defects of our Prayers, l. 8. p. 618, 619, 620
Motives and Means to Prayer, l. 8. p. 62…, 621
The efficacy of Prayer, l. 8. p. 621, 622
The godly must pray and persevere in Prayer, l. 8. p. 622, 623
Objections against Prayer answered, l. 8. p. 625
Who not to be prayed for, l. 8. p. 628
Preaching.
Preaching, what it is, l. 6. p. 461, 462
Whether private persons not in office may preach▪ l. 6. p. 462, 463
Ministers must preach often, and denounce Gods judgements against sinners, l. 6. p. 463, 464
Predestination.
Predestination what, l. 2. p. 218
How it differs from Election and Providence, ib.
The parts of it, l. 3. p. 219
The errour of the Predestinati. l. 3 p. 223
Prescience.
Gods Prescience or fore-knowledge, l. 2. p. 164
Distinguished, l. 3. p. 121
Pope.
Pope, what the word signifies, l. 6. p. 484
Whether the Pope of Rome be Antichrist, l. 6. p. 474, 475
Whether he be Christs Vicar, above all other Bishops, above Kings, can make Laws to binde the conscience, determine controversies of faith, l. 6. p. 476, 477, 478
Whether he can pardon sins, l. 6. p. 478
The Papists make the Pope a god in divers particulars, l. 6. p. 483
Present.
God is every where Present, l. 2. p. 144, 145, 146 147
Presumption, what, l. 7 p. 570
Pride.
Pride a great sinne, l. 4. p. 370, 371, 372
Principle.
A double Principle in Divinity, l. 1. p. 5
How Principles may be demonstrated, l. 2. p. 123
Prophaneness what, l. 9. p. 780
Prophets.
How the Prophetical Books are divided, l. 1. p. 39
Why twelve Prophets are called the lesser, ibid.
Who expound the lesser Prophets, ibid.
Proverbs.
Proverbs, by whom written, their excellency, l. 1. p. 36
The best Expositors of it, ibid.
Providence.
Providence, whence, l. 3. p. 295. m.
That it is, and what it is, l. 3. p. 295, 296
The object of it, l. 3. p. 296, 297
The kindes of it, l. 3. p. 298. to 302
Psalms.
Psalms, how called in Hebrew, l. 1. p. 35
Often quoted in the New Testament, ibid.
Who the Author of them, ibid.
And how divided, ibid.
The best Expositors of it, ibid.
A choice Book, ib. & p. 36
The Turks swear solemnly by Davids Psalms, l. 1 p. 36
Pure.
The Scripture is Pure, l. 1. p. 85
Purgatory confuted, l. 10. p. 866, 867
R
RAbbins, some censured, others commended, l. 1. p. 112
Rain.
Rain a great work of God, l. 3. p. 246, 247
Rain-bow, the cause of it, l. 3. p. 247
Its several colours, ib.
Railing, l. 4. p. 372
Reading.
Who are commanded to reade the Scripture, l. 1. p. 21
The Scripture is to be read publickly and privately, l. 1. p. 23
What Reading the Scripture is, ibid.
The Scripture read may be the instrument of Regeneration, ibid.
How the Scripture is to be read, l. 1. p. 23, 24
Reason.
Reason, the uses of it in matters of Religion, l. 9. p. 87
Rebaptizing condemned, l. 8. p. 676
Rebellion against God and man, l. 4. p. 373, 374
Recovery.
What mans Recovery is, l. 5. p. 389. to 392
Redeemer.
Redeemer, Christ how, l. 5. p. 408, 409
Redemption, what, l. 5. p. 414
Religion.
Three characters of the true Religion, l. 7. p. 5
Remora, able to stay the greatest Ship under sail, l. 3. p. 262
Repent.
How God is said to Repent, and how not, l. 2. p. 151
Repentance, what in us, l. 8. p. 649, 650
Reproach.
Christ reproached for our sakes, l. 5. p. 427, 428
Reprobation.
Reprobation, what it signifies, and what it is, l. 2. p. 222
The word taken three wayes, and five evil consequences of it, ibid.
Resurrection.
Christ Rose from the dead, and why, l. 5. p. 438 to 441
Our Resurrection, l. 10. p. 857, 858
Revelation.
The manner of Gods Revealing his will threefold, l. 1. p. 5
The Book of Revelation, why so called, l. 1. p. 52
It is canonical, l. 1. p. 51, 52
Difficult, ibid.
The best Interpreters of it, l. 1. p. 53
Revenge, l. 4. p. 374, 375, 376
Reverence.
Reverenco, l. 7. p. 577; 578
In worship, l. 9. p, 779, 780
Righteousnesse.
Whether original Righteousnesse was natural to Adam, l. 3. p. 291
The Properties of original Righteousnes, l. 2. p. 292
Christs Righteousnesse is ours, l. 7. p. 522, 523
Marks to try whether we have it, and means to get it, ibid.
Rivers.
Rivers, Their original use and motion, l. 3. p. 251, 252
The River Nilus, l. 3. p. 246. & 252
Romans.
Romans an excellent Epistle, l. 1. p. 47
Who best expound it, ib.
Rule.
The properties of a Rule, l. 1 p. 82, 83
The Scripture is the Rule of faith and life, ibid. & 84
Ruth.
Ruth by whom written, l. 1. p. 32
The best Expositors of it, ibid.
S
Sacraments.
SAcraments, their name and nature, l. 8. p. 655, 656
The Church hath ever had Sacraments, l. 8. p. 656▪
The use of Sacraments, and their parts, l. 8. p. 656, 657
The necessity and efficacy of the Sacraments, l. 8. p. 657, 658
How the Sacraments of the Jewish Church and ours agree, and how they differ, l. 8. p. 659, 660
The Sacraments of the New Testament only two l. 8. p. 660
Sacraments are to be dispensed only by a Minister, l. 8. p. 661
The use of the Sacraments of the New Testament ibid.
Sadduce… confuted, l. 3. p. 279. & 289
Samuel.
The Authors of the two books of Samuel, and the best Expositors of them. l. 1. p. 33
Sanctification.
Sanctification, what, l. 7. p. 530, 53…
Its parts and properties, l. 7. p. 532
Why all godly men must be pure and holy, l. 7. p. 532
The excellency of Sanctification, l. 7. p. 533
It is imperfect here, and why, l. 7. p. 533, 534
Evidences of Sanctification, and means to get it, l. 7. p. 534
The Sanctification of the whole man soul and body, l. 7. p. 540, 541
Of the minde, l. 7. p. 541
Of the will, l. 7. p. 542, 543
Of the conscience, l. 7. p. 544, 545
Of the memory, l. 7. p. 546
Of the affections, l. 7. p. 546, to 579
Of the sensitive appetite, l. 7 p. 579, 580
Of mans body, and all the external actions, l. 7. p. 580▪ to 584
Satisfaction.
Christ satisfied for us, l. 5. p. 416▪ 417
It was convenient Christ should satisfie for us, l. 5. p. 417, 418
The difference between merit and Satisfaction, ibid.
Saviour.
Christ is our Saviour and how, l. 5. p. 405▪ 406
Scandal, l. 4. p. 376
Schism, l. 4. p. 376, 377
Schoolmen taxed, l. 1. p. 25
Scientia media, an errour, l. 3 p. 120. m
Scripture.
It is the rule of Divinity, l. 1. p. 5
Three general characters to know any word to be the word of God, ibid.
God revealed himself divers wayes to the Fathers, ibid.
The divers Epithetes of the Scripture, l. 1. p. 5, 6
Why called the word of God, l. 1. p. 5. m
Why the Scripture, ib.
The Divine Authority of the Scriptures proved by many reasons, l. 1. p, 6. to 16
A description of the Scripture, l. 1. p. 7
The Scripture is not repugnant to humane reason and policy, l. 1. p. 17
It is for it self worthy to be believed and known to be of God, by it self, ib.
It hath its Authority from it self, not the Church, l. 1. p. 17, 18
It is to be read by the common people, l. 1. p. 20, 21
How it is to be read, l. 1. p. 22, 23, 24
Many contemn and unreverently handle the Scripture, l. 1. p. 25, 26, 27
The Canonical Books of Scripture, l. 1. p. 28
Of the Old and New Testament, l. 1. p. 30. to 54
What parts of Scripture have been questioned, l. 1. p. 43
The Authentical Edition of Scripture, l. 1. p. 58. to 61
Whether any books of the Scripture be lost, l. 1. p. 72, 73
Whether the Scriptures of the Old Testament had points from the beginning, l. 1. p. 73, 74
The end of the Scripture, l. 1. p. 80
The Properties of the Scripture, its Divine Authority, truth, it is the rule of faith and life, necessity, purity, perfection, perspicuity, l. 1. p. 81 to 105
The interpretation of the Scripture.
1. Its divers senses.
2. To whom belongs the chief authority to expound Scripture▪
3. The means which must be used in the Interp…e…ation of it, l. 1. p. 105. to 121
Sea.
Sea, a great work of God, the making of it, l. 3. p. 249, 252, 253
Why called m…re, ib. m.
Divers Questions about it answered, l. 3. p. 249, 250, 251
Sedition, l. 4. p. 377, 378, 379
Self love, l. 4. p. 379
Self-denial, l. 7. p. 600
Self seeking, l. 4. p. 379, 380
Septuagint.
Septuagint, The Greek Translation of the Old Testament, l. 1. p. 62
Is not authentical, l. 1. p. 75, 76
Serpents.
Serpents, a three-fold profit redounds to us from them, l. 3. p. 267, 268
Why Satan is called the old Serpent, l. 4. p. 304
Servants.
Two kindes of them, three things commend a Servant, l. 9. p. 843, 844
Severity, l. 7. p. 588, 589
Ship, the materials of it wonderful, l. 3. p. 254, 255
Signs, several sorts of them, l. 8. p. 655, 656
Simple.
God is most Simple, l. 2. p. 138, 139
Sincerity, l. 7. p. 602
Singing of Psalms a duty, and how to be performed, l. 8. p. 609, 610
Sinne.
Sin, what it is, l. 4. p. 307
Divided into original and actual, ibid. & l. 4. p. 315
That there is original sin, its names, and what it is, l. 4. p. 308, 309, 310
The subject of it, l. 4. p. 310
It is not the substance of a man, l. 4. p. 310, 311
Many hereticks extenuate it, ib.
All equally guilty of original sinne, l. 4. p. 312, 313
How it is propagated, l. 4▪ p. 313, 314
We are all guilty of Adams sin, l. 4. p. 306, 307
What actual sin is, l. 4▪ p. 315
Distinguished, l. 4. p. 316
Four things in sin, ibid.
A raigning sin what, and how known, l. 4. p. 317
The evil of sin, l. 4▪ 318. to 320
The degrees of sin, l. 4. 321, 322
Sins of omission worse then sins of commission in some respects, l. 4. p. 323
What sins make us like the devil, …. 3. p. 287
Sins against the Gospel greater then against the Law, l. 4. p. 323, 324
All sins are mortal, l. 4. p. 324 to 327
God not the cause of sin, l. 4. p. 326. to 329
How we communicate with other mens sins, l. 4▪ p. 328, 329
The punishments of sin, l. 4. p. 329. to 331
National sins what, l. 4. p. 331
Signs of a Christian in regard of sinne, l. 4. p. … 332
He may have great corruptions, ibid. & 333
Two Questions about sin resolved, l. 4. p. 335, 336
The Saints are carefull to preserve themselves from sin, and especially their own iniquities, l. 4. p. 336. to 339
The sinfulnesse of …n should chiefly cause us to forbear it, l. 4 p. 338
We must not only avoid but abhorre sin, l. 4. p 338 339
We must take heed of little sins and secret sins, l. 4. p. 339
How God punisheth the sins of parents in their children, l. 9. p. 769
Sitting.
What Christs Sitting at the right hand of his Father means, l. 5. p. 441, 442
Of Sitting at the Sacrament of the Lords Supper l. 8. p. 735
Socinians.
Socinians reject all things in Religion which they cannot comprehend by reason, l. 1. p. 9
Confuted, l. 4. p. 330
Sorrow.
Christs Sorrow godly, l. 5. p. 428, 429
Sorrow in us what, and its sanctification, l. 7. p. 565, 566
Spectrum unde, l. 3. p. 285. m
Spirit.
Spirit what, l. 2. p. 136, 138
God is a Spirit, ibid. & 137
Angels are Spirits, l. 3. p. 270
Starres how distinguished, l. 3. p. 260
Steal.
Steal, What it is, l. 9. p. 827
It is forbidden, ibid.
Stork.
Stork, why so called, l. 3▪ p. 263
Her love to her young ones, and theirs likewise to her, l. 3. p. 263, 265
Subjects.
Subjects, their duty, l. 9. p. 832, 833
Sufferings.
Christs great Sufferings, l. 5. p. 425. to 438
S…n, the making of it a great work, l. 3. p. 258, 259
duplicate page duplicate page Superstition.
Superstitian whence, and what, a great sin, l. 9. p. 784
Supper.
The divers names of the Lords Supper, l. 8. p. 878, 879
How described, l. 8. p. 879
The ends of it, l. 8. p. 688
It is to be taken in both kinds, l. 8. p. 687, 688
Scandalous persons are to be kept from it, l. 8. p. 682
Yet one may receive with the wicked, l. 8. p. 683 684
Whether Iudas received the Sacrament of the Lords Supper, l 8. p. 684, 685
At what time the Lords Supper was instituted, and its elements, l. 8. p. 685, 686
The elements may not be changed, l. 8. p. 689, 690
The breaking of the bread in the Supper, not an indifferent Ceremony, l. 8. p. 690, 69…
It is not material whether the bread be leavened or unleavened, l. 8. p. 691, 692
Whether it be necessary to mingle water with the eucharistical wine, l 8. p. 692, 693, 694
The consecration of the elements, l. 8. 694, 695
The elements must not be adored, l. 8. p. 696, 697
The Sacrament is not to be carried up and down l. 8. p. 700
The necessity of the Lords Supper, l. 8. p. 705
And why we must receive it, l. 8. p. 706
Of preparation for it, l. 8. p. 706. to 721
There must be due carriage at it, l. 8. p. 731, 732
And after, l. 8. p. 722
How oft it ought to be received, and the gesture at it, l. 8. p. 732. to 736
Surety.
Surety what, l. 5. p. 451, 452
Christ is our Surety, ibid.
Sybils were counterfeit pieces, l. 1. p. 15
Synods.
Synods, what they are, and their kindes, l. 6. p. 469 470
What required to them who are to be called to them, and whether General Councels may er…e l. 6. p. 470, 471
Whether Councels or Synods be above the Pope, l. 6. p. 472
Syriack.
Syriack▪ it was spoken in our Saviours time, l. 1. p. 42
The Syriack translation of the New Testament, l. 1. p. 62, 63
T
Tale-hearing.
TAle-hearing, Hearkning to Tale-hearers is … …in l. 4. p. 381, 382
Targum why so called, l. 1. p. 60
Tempter.
Tempter, the devil so called, and why, l. 3. p. 282
His wayes of Tempting, ibid.
How to know his Temptations, l. 3. p. 284, 285
Christ was Tempted by him, l. 5. p. 426, 427
How the devil and world Tempt, and how God preserves his people, l. 8. p. 650, 651
Theology, what it is, and its several kinds, l. 1. p. 2
Thessalonica, a chief City in Macedonia, l. 1. p. 48
Thessalonians, who do best on both, ib.
Testament.
The Scripture is distinguished into the Books of the Old and New Testament, l. 1, p. 28, 29
Why the Scripture is called a Testament, l. 1. p. 29
The Books of the Old Testament for the most part were written in Hebrew, l. 1. p. 29
And how divided, ibid.
Of the New in Greek, l. 1. p. 41
And why, ibid
How divided, l. 1. p. 40▪ to 44
Thanksgiving. See Feasting.
Thought.
A Christian is to make conscience of his Thoughts l. 9. p. 850
The cure of evil Thoughts, l. 9. p. 8…0
Thunder, what it is, and its use, l. 3. p. 243, 244
Timothy, who do best on both Books, l. 1. p. 48
Titles.
Titles of Books not used heretofore, l. 1. p. 30, 31
Whence the Hebrews take the Titles of their Books, l. 1. p. 31
Titus, who best expounds him, l. 1. p. 48
Torpedo hath a benumming quality, l. 3. p. 262
Tostatus commended, l. 1. p. 117
Traditions.
Traditions what they signifie, l. 1. p. 92, 93
Reasons against the Popish Traditions, l. 1. p. 94. to 99
The several kinds of them, l. 1. p. 95, 96
Translate.
The Scriptures ought to be Translated into vulgar Tongues, l. 1. p. 21, 22
The several Translations of Scripture, l. 1. p. 60, to 65
Transubstantiation refuted, l. 8. p. 697, to 700
Trees.
Trees, their nature and use, l. 3. p. 256, to 259
The Tree of Life and Knowledge of good and evil in Paradise, why so called, l. 3. p. 294
Whether the Tree of Life was a Sacrament, ib.
Trinity.
Trinity, the word hath sufficient ground in Scripture, l. 2. p. 204
The mystery of the Trinity cannot be known by the light of nature, l. 2. p. 204
Yet it is necessary to be known by them that will be saved, l. 2. p. 205
A difference between Trinity and Triplicity, ibid.
The Doctrine of the Trinity explained and applied, p. 204. to 216
True.
The word of God is True and certain, l. 1. p. 82
God is True, l. 2. p. 183, 184
Truth, what it is, and the several kinds of it, l. 2. p. 183
V
VAin glory, l. 4. p. 382
Vatablus commended, l. 1. p. 116
Versions.
The several Versions of Scripture, l. 1. p. 60, to 64
What authority they have, l. 1. p. 60
Vertue, what in God, what in men, l. 2. p. 172
Violence, l. 4. p. 382
Virgin.
The Virgin Mary why called Deipara, the mother of God, l. 5. p. 404
Visiting two-fold, l. 9. p. 768
Unbelief, l. 4. p. 383, 384
Vivification, l. 7. p. 537. to 540
Understanding.
What Gods Understanding is, l. 2. p. 160, 161
Differs from ours many wayes, l. 2. p. 161
What our Understanding is, and its sanctification, l. 7. p. 540, 541
Union.
Union of two natures in Christ described, l. 5. p. 403…04
Our Union with Christ, l. 7. p. 486, 487
Not only relative, nor essential or personal, l. 7. p. 487, 488
Three mystical Unions, l. 7. p. 488
Marks of our Union with Christ, and Means to preserve it, l. 7. p. 488, 489
Unkindeness, l. 4. p. 385
Unsetledness, ibid.
Unthankfulness, ibid.
Vocation or effectual calling, l. 7. p. 489. to 492
Vow.
What a religious Vow is, l. 8. p. 740
How it is distinguished from an Oath, ibid.
Its ends and uses, l. 8. p. 741
Rules to be observed in Vowing, and the manner of it, l. 8. p. 740
The Popish Vows of perfection, continence, and poverty condemned, l. 8. p. 742. to 745
Uranoscope, what, l. 3. p. 262
Usury, l. 4. p. 386
Vulgar, The Vulgar Latine Edition not authentical, l. 1. p. 76. to 80
W
WAter a necessary element, its nature and use, l. 3. p. 239
Whales a great work of God, l. 3. p. 252. & 262
Will.
What it is, l. 2. p. 164
Its properties, and how distinguished, l. 2. p. 165
The meaning of that Petition in the Lord▪ Prayer, thy Will be done in earth as it is in heaven, l. 8. p. 644 645
The Will of man is desperately evil, l. 4 p. 309, 310
A double Will in Christ, l. 5. p. 430
The sanctification of the Will, l. 7. p. 542, 543
Willet commended, l. …. p. 116
Windes a great work of God, l. 3. p. 248
Wisdom.
Wisdom what, l. 2. p. …:
Wherein seen, …
Godlinesse is true Wisdom, l. 2. p. 163, 164
The grace of Wisdom, l. 7. p. 589, 590
Witchcraft a great sin, l. 4. p. 387
Witness-bearing.
False-witnesse against ones self or other evil, l. 7. p. 845, 846
Whether the use of Witnesses be necessary in Baptism, l. 8. p. 672, 673
Word.
Why the Scripture is called the Word, and why the
Word of God, l. 1. p. 5
Why the Word of God was written, l. 1. p. 84
Works.
Works of God distinguished, l. 3. p. 216
Whether Works without faith merit grace ex congruo, and with faith ex condigno, l. 7. p. 516
Good Works flowing from the grace of Gods Spirit in us, do not merit heaven, l. 7. p. 516, 517
Protestants no enemies to good Works, ibid.
World how divided by Philosophers, and how by the Scriptures, l. 3. p. 235
Worship.
Worship, what is required to it, l. 9. p. 769
What to the matter and manner, l. 9. p. 770. to 773
We must not Worship God under any form or picture, l. 9. p. 771
How humane inventions in Worship have been brought in, l. 9. p. 771, 772
The several kinds and parts of Worship, l. 6. p. 573
The manner of Worship, l. 9. p. 774. to 780
Preparation to Worship, wherein it consists, l. 9. p. 775, 776
To the Word, Prayer, Sacraments, Vows, ibid.
False Worship, what, l. 9. p. 781, 782
True Worship abused, l. 9. p. 785, 786
Worship solemn and common, l. 9. p. 789
Z
ZEchary, when he wrote, and who best interpret him, l. 1. p. 40
Zephany, when he wrote, and who best interpret him, ibid.