The Court of the Gentiles Part 4, Table of contents – Table 1
BREVIARIE OF CONTENTS.
The COURT of the GENTILES. PART IV. Of Reformed Philoſophie.
Preface.
THE firſt Reformers of Philoſophie, Wiclef, Weſſelus, Savonarola, Picus Mirandula, Lud. Vives, Melanchton, Stapulenſis, and Ramus. 1.
The Right Ʋſe and Abuſe of Platonic Philoſophie. 4.
The Deſigne of this Diſcourſe to render Philoſophie ſubſervient to Chriſtian Theologie. 6.
A Proemial Scheme of Reformed Philoſophie.
Philoſophie Conſidered, 1. Generally (1) in its Hiſtorie. (2) In its generic Nature, Cognition. Which includes nine Intellectile Habits. (3) In its Ends, Adjuncts, Differences, Right Ʋſe, Abuſe, Parts, and Characters, &c. 1.
2. Particularly, 1. As Notional, or Logic. Wherein conſider, (1) Its End, the Refinement of the Intellect. 3.
(2) Its Parts, touching, [1] Simple Ideas or Notions, both Objective and Subjective, and theſe both firſt and ſecond. 4, 5.
[2] Propoſitions and Judgements. 6.
[3] Syllogiſme and Diſcourſe, its Mater and Forme, Figures and Modes. 8, 9.
[4] Method, which regardes the former three Parts. 12.
2. Real Philoſophie. 13.
(1) Natural: Phyſiclogic and Mathematic. Ib.
(2) Moral: Ethic or Private, Oeconomic, and Politic. Ib.
(3) Metaphyſic or Prime. 14.
BOOK I. Of Moral Philoſophie.
CHAP I. Of Prudence, the laſt End and chiefeſt Good, Uſe, Fruition, and Delectation.
MOral Philoſophie, its Genus, Prudence. 2
Prudence, its Nature and Object. Ib
Its Offices and Parts, (1) foreign, (2) foreign (3) foreign. 3.
(4) foreign. 4.
The Subject of Prudence, Conſcience. 5.
The Law of Conſcience. Ib.
Syntereſis and Syneidfies what. 6.
The Rule of Purdence foreign. 7.
(1) Subjective right Reaſon. Ib.
(2) Objective right Reaſon. 8.
The Laſt End its influence in Morals. 9
The laſt End as extenſive as the Firſt Principe, and but one. 10.
The laſt End deſired infinitely. 11.
God the Laſt End of al. 12.
Aſſimilation to the Divine Bonitie the Laſt End of Man. 13
To adhere to God as our Laſt End ſpeakes Perfection. 14.
The Chiefeſt Good its Proprietles Ib.
(1) It's the Idea of al Good. 15.
(2) It's the Preme Beautle. Ib.
The Nature of Beaurie Explicated. 16.
The Soverain Beautie of God. 17.
(3) The chiefeſt good moſt proper. 18.
Ʋſe and its Regulation. Ib.
What Temperance is. 19.
The Ʋtilitie of things in reference to their Laſt End. 20.
Concupiſcence the Fruition of created good for itſelf. 22.
Intention of God as the Laſt End, how it muſt be ever actual. 23.
Fruition, its Difference from Ʋſe. 25.
Al Fruition importes, (1) Love. 26.
(2) Ʋnion and Poſſeſſion. 28.
(3) Communion with the beſt Good, 29.
By Contemplation and Love. 30.
(4) Delectation and Joy. 31.
Which requires, [1] a ſweet Good. 32.
[2] Poſſeſſion thereof. 33.
[3] Action thereon. 34.
Adjuncts of Delectation, [1] Realitie. 35.
[2] Connaturalitie and Agreament. 36.
[3] Ʋniformitie and Harmonie. 37.
[4] Puritie, [5] Force. 39.
[6] Infinitude without exceſſe. 40.
The Effects of Delectation, [1] Amplitude. Ib.
[2] Quietation and Satisfaction. 41.
CHAP. II. Of the Moralitie of human Acts, and Moral Bonitie.
THE Moralitie of human Acts. 42.
Moral Bonitie in Conformitie to the Divine Law. 46.
The meaſure of Moral Good Perfect. 48.
The Ʋniverſalitie of a perfect Law. Ib.
Subjective right Reaſon not the meaſure of Moral Good. 50.
No human Law a perfect Rule. Ib.
The Divine Law the rule of Moral Good. 51.
Right Reaſon Objective Light. 52.
The Moſaic Law a perfect Rule. 54.
The Parts and Cauſes of Moral Good. 55.
The Mater of Moral Good. 56.
Things Indifferent in Genere and Specie. 57.
No Action Indifferent in Individuo. 58.
A Virtuoſe Wil the Effective Principe of Moral Good. 60.
The beſt End Eſſential to Moral Good. 62.
The Forme of Moral Good in Conformitie to the Moral Law. 63.
How the Forme of Good Conſiſtes in the foreign, Wel-doing. Ib.
How far Circumſtances Moraliſe. 64.
The Ʋnitie and Ʋniformitie of Good. 68.
Al Good and Virtue Supernatural. 69.
The Difficultie of Moral Good. 70.
The Virtues of Pagans only leſſer Sins. 71.
The Diſtribution of Virtue into Pietie and Juſtice. 72.
CHAP. III. Of Virtue and Moral Libertie.
MOral Virtue an Habitual Perfection. 74.
Moral Libertie as to State in Virtuoſe Habits. 76.
Virtue gives, (1) Dominion. 78.
(2) Life, Health, Vigor, and Force. 79.
(3) Amplitude and Enlargement. 80.
(4) Nobilitie and Dignitie. 82.
(5) Beautie and Glorie. 84.
Moral Libertie as to Exercice. 85.
(1) Contemplation of God. 86.
(2) Adherence to the chiefeſt Good. 87.
(3) Dependence on the firſt Cauſe. 90.
(4) Conformitie, [1] To Gods Precept. 93.
[2] To his Providential Wil. 95.
(5) The reference of althings unto God, as the Laſt End. 96.
Moral Libertle of Exercice the higheſt, demonſtrated, (1) From its Order. 98.
(2) From its Spontaneitie and Suavitie. 99.
(3) From its Vitalitie. 101.
(4) From its Amplitude. 103.
(5) From its Purgation of Sin. Ib.
(6) From its Stabilitie. 104.
(7) From its Improving Virtue. 105.
(8) From its Formal Beatitude. 106.
CHAP. IV. Of Sin and Moral Servitude.
SIN a Tranſgreſſion of the Law. 108.
Sin as to its formal Reaſon Privative. 110.
The Cauſes of Sin, (1) Mans Defectibilitie. 111.
(2) The Vitioſitie of human nature. 112.
The Nature and Influence of Original Sin. 114.
(3) Practic Error. 115.
(4) Self-love. 119.
Sins of Ignorance, Paſſion, Wilful. 121.
The Moral Servitude of Sin. 122.
(1) Sin repugnant to human Nature, 123.
[1] As a Falling from God. Ib.
[2] As it ſtrips of the Image of God. 124.
[3] As Enmitie againſt God. 125.
[4] As it diveſtes men of Humanitie. 126.
(2) Sins repugnant each to other. 127.
(3) Sin moſt Impotent. 128.
(4) Sin the defilement of the Soul. 129.
(5) Sin ful of Shame and Reproche. 130.
(6) Sin the Tyrannie of the Soul. 132.
(7) Sin ful of Penurie and Want. 133.
(8) Sin the Fetters of the Soul. 134.
(9) Sin Folie and Madneſſe. 135.
(10) Sin makes Men Beſtes. 136.
The Adjuncts and Effects of this Servitude. 137.
The Servitude of Sin, (1) Voluntary. Ib.
(2) Neceſſary: the Degrees and Kinds of this ſinful Neceſſitie. 138.
(3) Infinite as to Number and Magnitude. 141.
(4) Penal: with the Nature of Puniſhment. 142.
(5) Sin in it ſelf the greateſt Puniſhment. 144.
(6) Other Puniſhments of Sin. 145.
[1] Sin breeds Fear and Shame. Ib.
[2] Sin ful of Inſtabilitie. 146.
[3] Sin ful of Anxietie and Torment. Ib.
[4] Eternal Puniſhment of Sin. 147.
Sinners Dead in Sin. 148.
(1) The Death of Sin not Metaphoric or Hyperbolic, but Real. 149.
(2) No Seeds of Virtue or Spiritual Life in Corrupt Nature. 150.
(3) The Impotence of Corrupt Nature to what is Good Ʋniverſal and Total. 152.
(4) Man cannot prepare himſelf for the Reception of Virtue. 153.
(5) No Freewil in Nature to Moral Good. 155.
CHAP. V. Of Plato's Politie, its Eſſential Conſtitution, and Adminiſtration.
POlitic Philoſophie what. 158.
Politie, its Forme in Order. 159.
The Object of Politie, the Multitude or Communitie. 161.
God the Founder of al Polities. 162.
Man's Inclination to Sociatle. Ib.
Conſociation conſtitutes a Politic Bodie or Societie. 163
Al Conſociation by ſome Law. 164
Perfect Politie requires Amitie and Fraternitie. 165.
Religion the Principal Ligament of Politic Societie. 166.
The Ends of Politie, (1) Gods Glorie. 169
(2) To render men Virtuoſe. 170.
(3) The Good of the whole. 171.
(4) Mutual Aſſiſtences. 172.
A Politic Bodie or Citie what. Ib.
Legiſlation, its Origine. 176.
The Neceſſitie of Laws. 177.
Al Laws Originally from God. 178.
The Qualification of human Legiſlators. 179.
Al Laws from the Multitude. Ib.
Al Laws for public Good. 181.
Virtue a principal End of Laws. 182.
The Qualities of good Laws. 183.
The Law of Equitie, its uſe. 184.
Conſervators of Laws. 185.
A Law its Equitie and Conſtitution. 186.
Three kinds of Politic Adminiſtration; Monarchie, Ariſtocratie, Democratie. 187.
Monarchie mixed with Democratie. 190.
Mixed Politie its uſe. Ib.
Moderate Empire beſt. 191.
Tyrannie Empire, its Origine, &c. 192.
The Evils of Tyrannie. 193.
Civil Magiſtrates, 1. Their End. 194.
2. Their Qualifications, (1) Wiſdome both Natural and Acquired. 195.
Knowlege of human Laws and Factes. 196.
Knowlege of Divine Laws. 197.
(2) Virtue, both Natural and Moral. 198.
(3) A Public Spirit, free from Self-intereſt. Ib.
A Magiſtrates Diet and Richeſſes. 199.
(4) His Education and Examen. Ib.
Scriptural Qualifications. 200.
A Magiſtrates Facultie and Authoritie. Ib.
(1) Divine, (2) Human. 201.
Magiſtrates Conſervators of Laws. 202.
The Magiſtrates Exerclce of his Office, (1) With Juſtice, without Briberie. 204.
(2) With Temperance. 205.
(3) Moderation, (4) Clemence, (5) Fidelitie. 206.
The Effects of Polities Good and Bad 207.
Things deſtructive to Republies, (1) Atheiſme. Ib.
(2) Lururie and Idleneſſe. 208.
(3) Proſperitie and Povertie. Ib.
(4) Diviſions. (5) Injuſtice. 209.
BOOK II. Of Metaphyſic or Prime Philoſophie, &c.
CHAP. I. Of Metaphyſic in General.
ARiſtotle's Metaphyſics. 210.
Metaphyſic Sapience, what. 211.
Metaphyſic a Natural Sapience. 212.
Contemplation, its proper Act. 213.
Contemplation of God beſt. 214.
CHAP. II. Of Atheiſme, and the Exiſtence of a Deitie.
THe Origine of Atheiſme. 215.
Atheiſme, (1) From Polytheiſme. 216.
(2) From Vain Philoſophie and Policie. 217.
(3) From Mans Carnal Mind and Pride. 218.
Three ſorts of Atheiſme. 220.
The Monſtroſe Nature and Peſtiferous Influences of Atheiſme. 221.
The Puniſhment of Atheiſme. 222.
The Exiſtence of God demonſtrated, (1) From Ʋniverſal conſent. 223.
(2) From the Subordination of ſecond Cauſes to a Firſt. 224.
The World made by a Prime Cauſe. 225.
(3) From a Prime Motor. 228.
(4) From the Order of the Ʋniverſe. 230.
(5) From the Connate Idea of God in the Soul. 231.
(6) From Practic Arguments. 232.
[1] From Conſcience, its Notions and Exercices. 233.
[2] From the ſenſe of Religion. 234.
[3] From the Politic World. 235.
[4] From the Atheiſtes Cavils and Enmitie. 236.
CHAP. III. Of God his Names, Nature, Attributes, Unitie, and Simplicitie.
GODs Name foreign Being. 237.
foreign Jehovah. 239.
Jehovah the proper Name of God 240.
The explication of Jehovah and Jah. 241.
Ehjeh, Elohim, El, Shaddai, Adonai. 242.
Elion, Zebaoth, foreign. 243.
The Divine Eſſence and Attributes. Ib.
God not Capable of a Definition. 244.
Gods Eſſence Abſolute and Independent. 245.
1. The Divine Unitie demonſtrated. 249.
2. The Simplicitie of God Explicated. 251.
The Simplicitie of God demonſtrated. 254.
CHAP. IV. Of Gods Immutabilitie, Infinitude, Eternitie, Immenſitie, and Incomprehenſibilitie.
3. THe Immutabilitie of God. 257.
God Immutable, (1) In his Eſſence. 259.
(2) In his Immanent Acts. 260.
(3) In regard of his Word. 263.
Gods Immutabilitie demonſtrated. Ib.
4. Gods Infinitude demonſtrated. 266.
(1) By his Independence. 267.
(2) From his Ʋnitie and Simplicitie. 268.
(3) From his Tranſcendence. 269.
(4) From the Idea of Perfection. 271.
(5) From the infinite Bonitie and Beatitude of God. 273.
(6) From Gods Infinite Power. 274.
5. Gods Eternitie explicated, (1) By Scripture. 275.
(2) By Plato's Philoſophemes. 276.
The Eternitie of God demonſtrated. 277.
What Eternitie is. 279.
(1) Eternitie not meſurable by time. Ib.
(2) Eternitie without beginning or end. 281.
(3) Eternitie moſt Simple and Ʋniforme. 282.
(4) How Eternitie coexiſtes to the parts of Time. 283.
(5) Eternitie a fixed Inſtant. 284.
(6) Eternitie the ſame with the Divine Eſſence. 286.
6. Gods Immenſitie and Omnipreſence. 288.
The Explication and Demonſtration thereof, (1) From the Infinitude of the Divine Eſſence. 290.
(2) From Gods Simplicitie. Ib.
(3) From his Infinite Power and Operations. 291.
7. Gods Incomprehenſibilitie. 292.
Its Demonſtration by 6 Arguments. 294.
How far we may apprehend God. 296.
Againſt Poetic figments of God. Ib.
Againſt Curioſitie in our Inquiries after God. 297.
The leaſt Notices of God of great moment. 299.
Al Notices of God by Divine Revelation. Ib.
The Grades or Aſcents of Knowing God, (1) Natural. 300.
[1] By way of Cauſalite. 301.
[2] By way of Eminence. 302.
[3] By way of Rematiom. 303.
(2) Supernatural, [1] By Chriſt. Ib.
[2] By the Scriptures, &c. 304.
CHAP. V. Of Gods Life, Knowlege, Wil, and Power.
THe Life of God. 305.
Life in its generie Notion. 306.
The Life of God, (1) moſt Spirituoſe. 307.
(2) Moſt Actuoſe. 308.
(3) Moſt Self-moving. 309.
(4) Life it ſelf. 310.
(5) Eternal Life. 311.
(6) The firſt cauſe of Life. Ib.
Gods Science and … moſt Perfect. 312.
The Object of Gods knowlege. 313.
(1) The Divine Eſſence. Ib.
(2) Althings cognoſcible. 114.
The Object of Gods Owniſcience, (1) Complexe Intelligibles. 315.
(2) Incomplexe Intelligibles. 316.
(3) The Human ſoul. 317.
God knows althings by his Eſſence. 318.
How the Divine Ideas repreſent althings. 321.
Gods Science, (1) moſt Simple. 322.
(2) Intuitive, not diſcurſive. 323.
(3) Immutable and Neceſſary. 325.
(4) Moſt Certain. 327.
(5) Abſolute and Independent. Ib.
(6) Eternal. 329.
(7) Infinitely perfect, Eſſentially, Intenſively, Extenſively. 330.
Gods Simple Intelligence. 331.
Gods Science of Viſion. 332.
God knows things future by his Wil. Ib.
Againſt Scientia Media. 334.
The Wil of God. 336.
(1) The Object of the Divine Wil. 337.
(2) The Divine Wil one pure Act. 338.
(3) The Divine Wil Independent. 339.
God Independent Phyſically and Morally. 340.
(4) The Divine Wil Immutable. 343.
(5) Gods Wil Abſolute, not Conditionate. 344.
(6) Gods Wil Antecedent, not Conſequent. 347.
(7) The Divine Wil moſt perfect. 348.
[1] Intenſively. [2] Extenſively. 349.
[3] Effectively. 350.
(8) The Divine Wil moſt Free. 351.
What Indifference may be aſcribed to the Wil of God. 352.
(9) Gods Wil Irreſiſtible. 353.
Gods Wil diſtributed, (1) Into Decretive, or Preceptive. 355.
(2) Into Secret, or Reveled. 356.
(3) Into Complacential, Providential, and Beneplacite. 357.
Gods Power. Ib.
Gods Power his Eſſence. 358.
Gods Ordinate Power the ſame with his Wil. 359.
The Object of Gods Power, every thing poſſible. 360.
What things are Impoſſible. 361.
Divine Power Omnipotence. 363.
CHAP. VI. Of Gods Juſtice, Veracitie, and Sanctitie. Alſo of the Trinitie.
THe Juſtice of God. 365.
Gods Abſolute Juſtice as to the afflicting the Innocent, and acquitting the Nocent. 367.
How far Gods Punitive Juſtice is neceſſary. 368.
Gods Ordinate Juſtice from his Wil. 370.
Gods Ordinate Juſtice the ſame with his Veracitie. 371.
No Acception of Perſons with God. 372.
The Difference between the Juſtice of God and that of Men. Ib.
How far Gods Juſtice regardes the Qualities of its Object. 373.
Gods Veracitie and Fidelitie. Ib.
(1) In fulfilling Promiſſes. 376.
(2) In fulfilling Threats. 377.
Gods Veracitie Demonſtrated. 378.
The Sanctitie of God. 379.
Platonic Philoſophemes of the Trinitie, with their Abuſe. 382.
CHAP. VII. Of Gods Prime Cauſalitie, Efficience, and Concurſe in general.
1 GOD the firſt Cauſe of althings. 387.
2. The Object of Divine Concurſe. 391.
(1) God's Concurſe not merely conſervative of the Principe. 392.
Durandus's Objections againſt Gods Immediate Concurſe to al Operations anſwered. 394.
Gods Concurſe to the Subſtrate mater of Sin what. 395.
(2) Divine Concurſe reacheth the human Wil, and al its Acts. 396.
(3) Gods Concurſe Ʋniverſally extenſive as to al Objects. 397.
(4) Gods Concurſe Principal. 398.
How Second Cauſes are al Inſtruments of the Firſt. 399.
3. Divine Concurſe as to its Principe or Subject. 401.
(1) Gods Concurſe not his Eſſence abſolutely conſidered. 402.
(2) Gods Concurſe procedes not from any executive Power in God. 403.
(3) The Divine Wil Omnipotent. 404.
(4) The Divine Wil of it ſelf Operative and Influential on al ſecond Cauſes and Effects. 405.
4. The Adjuncts of Gods Concurſe. 406.
It is, (1) Immediate. Ib.
[1] God Concurs Immediately to every Act of the ſecond Cauſe. 408.
[2] God Concurs Immediately to the ſecond Cauſe it ſelf. 409.
[3] The Act of the firſt and ſecond Cauſe the ſame. 410.
(2) Independent and Abſolute. 412.
(3) Previous and Antecedent. 416.
(4) Total, not Partial. 417.
(5) Particular, not general only. 420.
Objections againſt Gods Particular Concurſe anſwered. 421.
(6) Moſt potent and efficacious. 422.
Gods Moral and Phyſic Concurſe. 426.
Gods Efficacious Concurſe Demonſtrated. 427.
(7) Congenial and Connatural. 428.
The Suavitie and Efficace of Divine Grace. 429.
CHAP. VIII. Of Creation, and Providence in General.
GODs Creation demonſtrated and explicated. 431.
Creation the Production of ſomething out of nothing. 432.
Active Creation the Act of the Divine Wil. 433.
Paſſive Creation a mode of the thing Created. 435.
The Providence of God demonſtrated. 436.
The Wiſdome of Divine Providence. 439.
The Eternal Law of Providence. 441.
The Wiſdome of Providence Active. 442.
Providence an Act of the Divine Wil. 443.
The Spirit the Immediate Efficient of Providence. 445.
Platonic notions of the Mundane Spirit. 447.
Providential means uſed by the Spirit. 449.
No ſecond Cauſe can act but in Subordination to God, and by his Providence. 450.
Fire the Create Ʋniverſal Spirit. 452.
The Object of Divine Providence Ʋniverſal. 453.
The particular Objects of Providence. 454.
The Adjuncts of Providence. It is (1) Efficacious. 455.
(2) Immobile and fixed. 456.
(3) Connatural and Agreable. 457.
(4) Beautiful and Perfect. Ib.
(5) Myſterious. 459.
The diſtributions of Providence. 460.
Of Miracles. Ib.
Providential Conſervation proper to God. 461.
Gods Conſervative Influxe Immediate. 463.
Gods Conſervation by his Word or Wil. 464.
Gods Conſervation by Means. 465.
Gods Extraordinary Proviſion for ſome. 466.
Conſervation continued Creation. 467.
The Object of Divine Conſervation. 468.
CHAP. IX. Of Divine Gubernation in general; and as to Sin.
DIvine Gubernation. 469.
God the ſupreme Gubernator. 470.
Divine Glorie the laſt end of Divine Gubernation. 471.
The order of Divine Gubernation fixed. 472.
None can avoid Divine order and Gubernation. 474.
The order of Gods Gubernation a Law. Ib.
Gods Gubernation by ſecond Cauſes. 475.
Gods Gubernation reaches althings. 476.
Divine Gubernation as to Man, (1) Moral, by Law. (2) Efficacious. 477.
Wicked Men fal under Gods Gubernation. 478.
Gods Gubernation about Sin. Ib.
The Cauſes and parts of Sin. 479.
God not the Author of Sin. 480.
God the Prine Cauſe of the Entitative Act of Sin. 482.
Gods Concurſe to the Entitative Act of Sin Demonſtrated. 483.
How Sin fals under the Divine Wil. 485.
Gods Wil about the Obliquitie of Sin Permiſſive. Ib.
Gods Permiſſive Wil about Sin Efficacious. 486.
Gods Gubernation of Sin Ordinative. 487.
Judicial Gubernation of Sin. 488.
Gods Attributes Illuſtrious in the Gubernation of Sin. 489.
CHAP. X. Of Divine Gubernation about Virtue, Virtuoſe Men, and Angels.
SƲpernatural Illumination from God. 490.
The Infuſion of Virtues. 493.
Gods care of Virtuoſe Men. 496.
Gods Gubernation of the Angelic World. 498.
The Angelic Law, Obedience, and Diſobedience. 500.
Good Angels Miniſterie as to God. Ib.
Good Angels Converſe with Saints. 501.
Angels employed, (1) at the giving of the Law. 502.
At Chriſts Birth, and for the propagation of the Goſpel. Ib.
(2) For the Conſervation and Protection of the Saints. Ib.
(3) For Information, Counſel, Conduct, and Conſolation. 503.
(4) Angels Communion with Saints. 504.
(5) The final ſervice of Angels. 505.
Gods Gubernation as to evil Angels. Ib.
Satans the Prince of this World. 507.
Satans Power to Temte. 508.
CHAP. XI. Of Creatural Dependence, both Natural and Supernatural.
CReatural Dependence what. 509.
Every Being Dependent or Independent. 510.
One Prime Independent Being. 511.
Dependent Being by Participation. 512.
The Origine of Dependence. 515.
(1) Paſſive Power. Ib.
(2) The Dominion of God. 516.
Every Creature Dependent. Ib.
Dependence the ſame with the Eſſence. 517.
Dependence Importes, (1) Subordination. 519.
(2) Poſterioritie. Ib.
(3) Inferioritie. 520.
Creatural Dependence, (1) As to Futurition. Ib.
(2) As to Eſſence and Conſervation. 521.
(3) As to Operation. 522.
(4) The Dependence of the human Wil in al its Acts. 523.
Dependence Natural, Moral and Supernatural. 524.
Supernatural Dependence on Chriſt, Ib.
(1) For Habitual Grace. 526.
(2) For Actual Grace. 527.
Table of Hebraic Notions Explicated.
foreign, Adonai, my Lord 242, 339
foreign, Ehjeh, I ſhal be 242
foreign, Light and Fire 452
foreign, Then, Eternitie 275
foreign, El, the potent God 242, 358, 430
foreign, Eloah, and foreign, Elohim 242, 358
foreign, If, a formule of ſwearing 374
foreign, Amen ibid.
foreign, Truth, Fidelitie 200
foreign, desperately ſick 128
foreign, a Prince, or Principatie 187
foreign, Belial, lawleſſe 109
foreign, a ſon, devoted 122
foreign, to create 419
foreign, Gillulehim, filthy Idols 129
foreign, to adhere 88
foreign, a word, or thing 363, 428
foreign, Dath, Order, Law 187
foreign, mad ſinners 136
foreign, Hallelujah 241
foreign, ſeparate 496
foreign, glued 135
foreign, force or power 429
foreign, to ſee 35
foreign, Aberration 109
foreign, Abilitie, force 200
foreign, notes Gods ſoverain Wil 340, 345
foreign, to ſearch 317
foreign, Jah, its import 241
foreign, Jehovah, its explication 239, 240
foreign, together 318
foreign, to forme 318, 419
foreign, denotes Gods Eternitie 275
foreign, they that dwel, morally 425
foreign, to conſume 88
foreign, Stratagemes 506
foreign, the eſſential Word 385
foreign, Prodigies 461
foreign, Nabal 130
foreign, Villanie, folie 129
foreign, free, who 83, 130
foreign, Willingneſſes 429
foreign, to break 343
foreign, Eternitie, ſtrength 374
foreign, to lift up the face, what 366
foreign, to break, infringe 343
foreign, rebellious 125
foreign, Iniquitie 123
foreign, the most High 243
foreign, toilſome labor 123, 147
foreign, is determined 343
foreign, to evacuate 526
foreign, tormenting Idols 135
foreign, Gods determinate purpoſe 343
foreign, to ſupplant 155
foreign, to perfect 419
foreign, naked 131
foreign, the ſhadow of death 425
foreign, Zebaoth 243
foreign, a Speculator 211
foreign, holy 82
foreign, Kanna, a Canon 48
foreign, a beam of the Sun 423
foreign, to ſee 35, 380
foreign, Impetus 125
foreign, Amplitude 80
foreign, to amplifie 142
foreign, poiſon 128
foreign, Shaddai, ſelf-ſufficient 242, 497