Review and Examination of the Doctrine, Errata
Curteous Reader.
There being several considarable Typographicall erroures in the first part especially, thou art desired ere thou readest, or in the reading to amend with thy pen these ensuing, or such like as will occurr unto the in the perusal.
First Part.
PAg. 5. l. 15. read foreign. p. 6. l. 25. r. 28. l. 29. r. inequality. p. 8. l. 18. r. chides. p. 9. l. 2. r. juridical. l. 8. r. high. p. 10. l. 6. r. Pastors. l. 16. r. dogmatick. l. 35. r. juridical. pag. 11. for [as the foundation of] r. influencing. p. 13. l. 30. r. this. p. 17. l. 6. r. foreign. l. 24. r. posessed. p. 18. l. 17. r. he. p. 19. l. 32. r. qualifications. p. 21. l. 7. r. hath. p. 22. l. 11. r. tell. l. 20. r. the. p. 25. l. 23. r. with. p. 26. l. 31. r. none. p. 27. l. 1. r. up. l. 7. r. these. p. 28. l. 24. r. unto. p. 29. l. 26. r. power. p. 31. l. 17. r. there. p. 32. l. 32. r. it. p. 36. l. 26. r. worn. p. 37. l. 9. r. bring. p. 39. l. 13. r. he. p. 12. p. 46. l. 23. r. Rom. 12. p. 51. l. 1. r. Gravari. l. 2. r. Politicorum. Chap. 7. Tit. l. 5. add. in. p. 59. l. 10. r. wearing. l. 16. add. a. l. ult. r. not. p. 63. l. 9. r. Oecononemy. l. ult. add. shewes. p. 68. l. 7. r. simply l. 33. r. to. p. 73. l. 22. r. be. p. 76. l. 9. add. is. p. 81. l. 10. r. subject. l. 30. r. of dominion. p. 82. l. 25. r. Informes. p. 84. l. 1. r. negatively. p. 85. l. 9. r. this. p. 86. l. ult. r. the. p. 89. l. 13. r. foreign. 80. p. 92. l. 4.-l. 32. r. can. p. 94. l. 33. r. in. p. 95. l. 1. dele. is. p. 96. l. 4. r. he. p. 99. l. 27. add. is. p. 102. l. 10 for. [the Corinthians] r. Churches. p. 104. l. 13. dele, [as we may after shew] 107. l. penult. r. officers and offices. p. 108. l. 30. r. can. p. 109. l. 9. add, his. p. 114. l. 10. r. thus. l. 32. add. no. p. 116. l. 11. ad… according to the series of his reasoning. no. p 119. l. 9. r. this. l. 29. r. inferiour. p. 120. l. 30. r. this. p. 123. l. 4. r. Christian. p. 124. l. 9. r. to gather. l. …30. dele ry. p. 125. l. 24. r. been. p. 126. l. 22. r. Spurious. p. 129. l. 1. r. commanded. l. 4. r. Presbytry. p. 131. l. 13. supple. in the proper Scriptural senc. l. 32. r. grad. p. 137. l. 1. dele. had ane office next to that of apostles and doctours. p. 139. l. 20. r. his. p. 140. l. 21. r. for. p. 148. l. 12. r. supple. Taking it in ane authoritative Juridical senc. p. 150. l. penult. r. pray. p. 157. l. 14. dele, apostolik and. p. 162. l. 27. r. circle stil. p. 163. l. 9. r. with. l. ult. r. ceremonial. ibid. r. part. p. 164. l. 31. r. foreign. ibid. dele. ane. p. 167. l. 5. r exemplify. p. 170. l. 14. r. Prov. 9. p. 171. l. 14. r labourers. l. ult. add. wee. p. 174. l. 34. r. foreign p. 177. l. 10. r. ubi. p. 177. l, 31. for, even, r. except. p. 178. l. 2. r. foreign. p. 183. l. 30. Ar. it self. p. 186. l. 16. r. and pride. l. penult. add, in. p. 188. l. ult. r. true. p. 191. l. 30. r. profligat. p. 195. l. 16. r. interval, the, l. 21. r. nothing. p. 196. l. 3. r. bold. p. 198. p. 199. l. 5. r. what. p. 200. l. 2. dele message, or. l. 13. add. in. p. 201. l. 33, p. suppositia. l. 33, r. suppositious. l. ult. what. p. 203, l. 17. r. till. 204. l. 6. r. consuetudo. p. 206. l. 24. r. for. 1. p. 211. l. 21. through the. p. 215. l. 25. r. distributively. 217. l. 9, dele, by. l. 19. add, is. p. 219. l. 6. r. or. p. 221. l. 24, add, the. l. 25. r. opposed. p. 222. l. 25. r. of. p. 226, r. foreign. 227, l. 12, r. foreign. p. 229. l. 24. r. deligatur plebe p. 231, l. 30. r. ligandi. l. ult. in. p. 236. 11. r. …rum. p. 238, l. 26. r. fit segregatus. l. 27. r. set aside or cesured. p. 241, l. 20. r. foreign. l. 25, r. foreign. p. 142, l. 10. r. lowly. p, 143. l. 10. r. unalterablenes. l. 19, r. harmonious p. 245, l. 7. r. commune p. 246. l. 28. r. name. p. 247. l. 28. r. office. ibid. r. none. l. 30, r. us. p. 252. l. 3. r. 5. l. 33. supple, and besides. l. 34, r. this. ibid. supple, which is p. 261. l. 28. r. forgat. 29. r. for. p. 261. l. 26. r. foreign: p. 265. l. 10. dele, as to soom acts. p. 272. l. 6. r. foreign p. 281. l. 9. r. foreign.
2. Part.
pag 2. l. 15. supple. both. p. 7. l. 24. supple, anno 40. and 41. p. 24. l. 17. r. 1671. p. 62. l. 4. r. this p. 73. l. 2. r. then l. 20. r. cannot. p. 99. l. 18. r. commissaries p. 117. l. 4. dele. me. p. 124. l. 4. r. consonant. p. 132. l. 19. r. Diaeceseos. l. 21. supple. the.
Part. 3.
Pag. 2. l. 13. r. our. l. 14. r. or. p. 4. l. 29. r. declared p. 12. l. 13. supple. and are. p. 14. l. 28. r. doe. p. 26, l. 15, supple. ane. p. 28, l. 28. r. and. p. 29, l. 16, r. of. p. 35, l. 31, supple. foreign. 32. r. foreign. p. 36, l. 1, r. motion. p. 37, l. 28, r: fourth. p. 39, l. 32, r. constitution. p. 40, l. 32, supple comparing this with what he pleads from the instance of Solomons deposing Abiathar. p. 48, l. 9. r. by. p. 53, l. 2. r. obligations. p. 59, l, 8, r. intrusion. p. 61, l. 32, add. therof. p. 64, l. 27, r chousing. p. 67, l. 15, r. petitio. p. 69, l. 25, r. they. p. 73, l. 32, r. foreign p. 78, l ult. r. Sabinus. p. 81, l. 15, r. the p. 83, l. penult r. relation, p. 84, l. 15, r. no Bishop. p. 90, l. 21. r. Priest. l. 27; dele. hearing of. p. 28, dele. and attending their Ministry as such 15. p. 94, l. 11, adde, graceless men. p. 95, l. 4, dele. of. p. 103, l. 18, r. ofl. 23, r scruple. p. 113, l. 1, r. supremacy. p. 127, l. 28, r. inquies. p. 130, l. ult. r. calceorum. p. 134, l. 12, r. another, p. 138, l. 26, r. authority. l. penult. r. our. p. 160, l. 1, add. this. p. 162, l. 27, r. Presbyterian. p. 165, l. 17, r. they. p. 167, l. 27, r. for, or, r. againe, p. 168, l. r, adde, especially. p. 170, l. 10, r. which notwithstanding is. 179, l. 29, r. Magistrats: p. 181, l. 12. r. a purer Church. p. 183, l. 16, r. and which doth. p. 186, l. 2, r. thousandes. l. 16, r. this. p. 190, l. 11. r. more then. l. 28, r. offered. p 162, l. 8, r. Smectymnuus. p. p, 162, l. 25, r. the Holy Spirit, dele of ibid. p. pe-
command. p. 76. l. 19. After Ambition, r. The text being most expresse in it, that the inequality which they were striveing about, included a dominion and primacie. p. 77. l. 13. after [touched] adde, since our Lord was now exerciseing, an absolute supremacie over his Church, how then (I pray) will this argument taken from his example, Suite his Scope & purpose of dischargeing a Supremacie. p. 79. l. 20. 21. r. thus, did not Christ discharge ane inequality, in dischargeing a primacie; an inequality of the highest pitch. p. 79: l. ult: r. Seeming to make. p. 80. l. ult. After [power] adde (to use his way of speaking) p: 81. l: 20: r. and neither despotick nor princely. p. 83. l. 28: 29. r. That Church-officers are of superiour or inferiour orders or kinds. p. 84. l: 26. r. A preaching Presbyter or Pastor. l. 31, 32. r. Such Presbyters have the Scriptural Episcopal authority. p, 85. l. 17, r. Superiour and inferiour kindes or orders. p. 87. l. 6, r. After [Church rulers] adde, we, all know how Prelatists and the popish Church apply foreign or Clerus. l. 9. after [denomination] adde, considered in its true extent & import, p. 89. l. 5. r. To the highest ordinary office bearers, intrusted with the Power of the keys, l. 14, r. Whatever Power of order or jurisdiction, the Scripture Bishop can lay claime unto. p. 90, l. 1. r. The Scripture Episcopal Power, l. 9: r. All this Episcopal Authority. l. 25, r. Elders or Bishops in a perfect parity, and in common, So, l. ult. after [flocks]. p. 91. l. 3. after, [Presbyters] adde, when applyed (as is said) to the highest ordinary officers entrusted with the Power of the keyes, l: 12, r. preaching Presbyters or Pastors. So l. 18, l. 32. after [elder] adde (he must understand the preaching elder or Pastor if he speak to the point.) l. ult. and pag. 92. l. 1. r. When God is pointing out thereby the highest ordinary officer intrusted with the word and doctrine. l. 5. r. preaching Presbyter, l. 15, r. preaching elders. l. 17. r. this highest ordinary standing officer often mentioned, p. 92. l. 17. r. When the Word [Bishop] is applyed to the highest ordinary Church officer entrusted with the Power of the keyes. l. 24. r. preaching elder or Presbyter, l. 30. r. the same highest ordinary officer. l. 37. r. preaching Presbyter, So p. 94. l. 5, and 7. and 19. So p. 95, l. 5, & 9. p. 97. l. 5, r. preaching Presbyters or Pastors. So, l. ult. and p. 99. l. 4, & 16, 26. So p. 101, l. 14, and 18. l. 34. r. that the Pastoral office admitts of different orders, p. 102, l. 28. r. preaching Presbyters. So. p. 103, l. 6. 21, and 28. So also, p. 104. l. 23. p. 111, l. 30, r. Such different orders of Church officers, l. 34. r. different orders, p. 120. l. 14. r. his fancied Ecclesiastick Officers specifically different. p. 122, l. 8, r. of a Superiour order and function, l. 11, r. of the same function. l. 16, r. Several functions, l. 18, r. different functions. p. 124, l. 24. r. as appearing to the Informer Episcopal like. p. 131. l. 13. r. thus (or of the Scripture sense imbraced by our divines, viz. for the Apostles extraordinary unfixt assistants in their Ministry. So Calvin on the place. Bucan, loc. 47. de Minist., Muscuius, loc. de minist. verb. pag. 362. &c. and the latter part of his Answer seems to admitt this) l: 21. r. (which the Informer will easily grant is not that strict proper sense of the Evangelist, supposed either in his doubters objection or his answer.) p. 133. l. 31, 32, 33. r. Thus, in the Scripture proper sense, but those that preach the Gospel in that extraordinary way above exprest, for, as for those that wrote the Gospel, the Informer will not say they are intended here, and although such may be in part called Evangelists upon this ground, as Marke, & Luk, Sensu Augustiore, as Bucan expresseth it, ubi supra, yet this is not acknowledged to be the proper and adequate …round of this office and denomination, as contradistinguished in Scripture from Apostles, two Apostles themselves, Matthew and Iohn, being such Evangelists, p. 139, l. 33, 34. r. So that he doth in these words clearly plead &c. l. ult unto p. 140. l: 6. after [among them] adde, if we consider the intire Series of his reasoning, not only from Christs primacy and Supremacy as exemplified in the Aposties (whatever he doth inconsistently here adde, as to the division of this princehood among them, since thus the Apostle John was sole primate, over the Church when the rest were gone) but also from the morall standing Authority of the Jewish P…hood, and such a single Supremacy of the High-Priest which he denyes to be typicall, but of constant use in Government, and his express asserting th… equality of the same Ministry, may admit of inequality (consequently principality, or primacy as he expresseth it) in Government. Thus he [de divers. grad. …p. 14. pag. 145.] l. 16. r. Had in a prefect parity and in common; so pag. 147. l 13. p. 148. l. 31. after elder, adde, takeing it in an authoritative juridical sense, as competent to Church officers. p, 149. l. 13. after accuse, adde, taken generally and in its full latitude. p. 152. l. 21. After properly, adde, and immediatly intrusted to them. p. 157. l. 12. r. will the Informer deny that in his sense, or of these divines, these precepts, 1 Tim. 6: 13. and 1 Tim. 5. 21. Joyned with the promise mentioned, will not reach, and include every peice of the Apostolick and Evangelistick office respective, p: 158. l. 10. r. is not that which simply and absolutely in it self considered they hold to have the force of a rule, p. 162. line 10. r. different offices and functions, 25: r. before Ephesus Crete and other Churches were settled in their organick being and their ordinary and inferour elders. p. 164. l. 13. r. is mentioned in such ane act of Solemn blessing, thus circumstantiate both as to its subject and object as this. p. 176. (misprinted 149.) r. From the first Scripture Bishops or preaching Presbyters, p. 177. l. 30, 31. r. That this Episcopal power over Presbyters, though farre from the Diocesian Bishops power was not till the year 140. p. 190. l. 18. r. Aaron himself [mediatly at least and upon the matter.] p. 194 l. 12. r. Hanmer p. 197. l, 13. r and expound thy Scriptures which custome hath not known &c. Disowning thus all customary or traditionall innovations. p. 200. l. 27. r. from Mark the Presbyters, l. 29. r. speaking of this custome he excludes him. p. 201. l. 2, r. thus, to the Presbyters election as their act simply, but would have plainely asserted that it was by Mark's appointment: the simple observing of this practice or custome, & observing it by his appointment, being quize distinct things; beside that we shall after shew, that Jerom never intended to assert any such thing. p. 203. l. 16. r. The Church in this Nation. p. 207. l. 7. r. Common counsell, or in a joint parity and equality, so, l. 1…. ibi…m after. 4 figure, r. if in Jerom's sense the Apostles &c p. 208. l. 3. r. preaching Presbyters. From, l. 11: to 17. r. thus, can he make it appear that the Schisme in Corinth (from which he drawes the change in Jeroms sense) was anterior to his proofs from. 1 Pet. 5. and Acts. 20. Much more his proof from John, for the divine warrand of this intire parity and common joynt Government of Presbyters, or that this Schisme was not attended with such absence of the Apostle, as he supposes did influence this new Episcopall Government in Jeroms sense. p. 209. l. 1. After the word [nature] adde, besides that the passage it self, will never prove either Marks practice or appointment in relation to this supposed Bishop as is said, p. …11. l. 11. r. Upon the ground of this first evasion and glosse, l. 20 r, which in the two collated passages of Jerome, 212 l. 5. r. that the Apostles in Jeroms sense did, l, 24. r. by common counsel, or in a compleat parity, (thus also. p. 214, l. 24) p. 213. l. 22, r. preaching Presbyters, p. 216, l. 29, 30, to 32, after [Jerome speaks of] r. thus. So that this Schisme was bred while there was no Presbyterian parity to breed it. He tells us, that in Jeroms sense the Corinth Schisme gave a rise to this change, while Paul was present in Spirit and Governing them Episcopally (for he will not say that he let go his reighns of Government upon every personal absence) and therefore it took its original according to his pleading from the Apostolick Episcopacie. p. 220, from l. 33, to p. 221, r. he makes him reflect upon Christs immediate commands and institutions in point of Government, whereof severals can be produced in the Evangelick History, as if they were not only altered, but stated in-opposition to the Apostles institutions and practice therein. For Jerom doth thus clearly oppose to one another, the Dispositio Divina, and Ecclesiae usus or custome in this passage, as two contrary and inconsistent things, thus he also reflects upon Christs institutions as at first practised by the Apostles before this change. p. 225. l. 17. r. no such delegation. p. 231. l. 17. r. the present prince-like power of our Prelates, as Diocesian B. farre less their Erastian usurpations. p. 237, l. 8, 9, &c. r. the ancient Bishops were not all sett over whole provinces, but city by city for the most part (yea several cities had more) who certainly were not Bishops in that sense, wherein we heard Theodoret and Oecomen…us denyes a multiplicity of Bishops in one city, which also proves a great variety in the Moold and denomination of Bishops spoken of by the fathers. p. 238. l. 23, r. sett aside, separat, and suspended, So, p. 239, l. 2, p. 247, l. 11, r. a preaching Presbyter or Pastor. l. 35, r. Sect. I…. p. 250. l. 9. must begin thus. Besides, what can he inferre from Calvin's assertion of the precedency of one at that tyme? had not Paul &c. p. 251, the Parenthesis l. 5, 6, 7. r. thus (no lesse foolishly then maliciously here improven by Durel, no friend to his principles.) p. 252, the penult line must be contiguous with the preceeding, and run thus, besids that this treatise intituled &c. p. 258, l. 15, and l. 19, of pag. 259 are to be joyned as contiguous, p. 261. l. 17. after [Government,] adde, and received and submitted to our Churches pure constitution in point of doctrine and worship, p. 262, l. 25, r. which as early crept into the Church, as the prelacy he pleads for yea much more early. p. 263, l. 33, 34, 35, r: thus; nor hath the Informer proved that this Proestos, cast in the moold of the present Episcopacie which he pleads for, was allowed of Blondel, since he holds it to be cross to the divine pattern, and from Scripture disputes against it. p. 238, l. 21, r. from the tymes of the Apostles, and appointed by them. p. 262, from, l. 22, to l. 29 r. thus: presented under an Episcopal notion to Eusebius, and the Power of Bishops which then had obtained, whom he too credulously following in his Character and accounts of them, and (as Irenaeus also doth) calling them Bishops in the Catalogues, might deceive others in nameing them, so, p. 263, from, l. 9, to 11, read, what ever impression of them Irenaeus might be supposed to have upon the ground of his expressions of them, or might thereby beget in others, because of the language and custome of their time, yet &c. from l. 14, to 16, r. the nature, and state of these Church-officers, whom termeing [Bishops] they were supposed to be such as had then obtained, l. 18, to 25. r. thus; in that Irenaeus calls them [Presbyters] according to the promiscuous use of the names Bishop and Presbyter in his tyme, they prove that these expressions of them which seem to savour of an Episcopal notion, or what impression he might have, or others take from him, was a mistake: since according to the Scripture language &c. l. 26, to 32, r. that what impression Irenaeus might possibly have of the first moderators, or what Episcopal notion Eusebius might present them under, upon his credulous reports taken up upon trust (as he sayes himself) from his forefathers, were a mistake: and this because the persones, whom they thus represented, and of whom they meaned and speake, were upon thematter meer Presbyters. p. 264, l. 21, r. next, if the Informer will strain these words to plead for his hierarchie even in the Apostles tyme, and will affirme that Bucer &c. l. 25, r. he must needs grant that Bucer was obleidged to take notice &c. l. 30, r. els there will be no consistencie in the words, if Bucer reckon &c. p. 271, l. 5, 6, r. but as the Informer will finde it hard to prove thisdistinction of the schools to be as ancient as these fathers, so though it were granted that it was, it is certain that what gradual difference they admitt betwixt the Bishop and Presbyter, they found it &c. p. 281, l. 3, r. collected by one under the name of Clemens. 2d. Part. p. 5, l. r, r: haveing no tincture of Prelacie, but intirely Presbyterial in its mold & members, according to the then degrees and State of our Reformation. p. 23, l. 7. after [Seasonable case] r. (and himself in objecting the same afterward, p. 69.) p 29, l. 8, r. in their nature, and originally flowes from the Pope, p. 64, l. 30, after [Government] adde, whatever defection or liberty of glossing any of them might fall into or plead for. p. 76, l. penult. read. prael. 3, parag. 9. p. 78, l. 3, r. of all Oaths of this nature. p. 82, l. 3, 4, 5, r. Not to detain the Informer in tasking him to prove that this Statute as not being judicial, but moral, doth belong unto the Christian Church: l. 28, 29, r. this divine frame of Presbyterian Government, which both as to its courts and officers, comprehends the substantials of Government: p. 83, l. 15, r. prael. 3, parag. 9, 10, l. 23, r. prael. 7, Parag. 6: p. 92, l. 27, r. but such cannot be the Inf…rmers meaning in this place, nor will his moold of arguing admitt thereof: p. 98, l. 14r. a matter not only of it self indifferent, but a domestick and private concerne l. 22. after [gratis dicta] r. Besides, upon the supposal that the matter of both Oaths is alike or equal, and that the matter of the Covenant is indifferent, the parallel will not hold as to a dispensation with the matter of the one and the other. p. 101, l. 11, after [obligation] adde, for whither we conclude the lawfulness of the matter of this Oath, from its conform … to the divine positive Law, or from the overuling of this positive precept in this case by a Superiour moral command, all is one as to our defence and argument for the Covenant from this text, p. 115, l. 18, r. The Informer hath not reconc led this either with the command or with the promise &c. p. 117. l. 15; 6, 7, r. Sure in his opinion their offer of a league, if strangers, admitted a demurr, and if Canaanites their offering to admitt of terms of peace might have stopt this question, even though inhabitants of Canaan &c. l. 11, r. So their first offer was a ground of peace, if strangers, l. 13, r. especially these continued demurrs and renewed interrogatures recorded in this contexture are considerable, if we consider what is observed by learned interpreters from v. 8. that they sought peace, &c. l. 17, and when. r. for when. Par.. 3. p. 35, l 32, r. foreign p. 45, l. 28, r. Presbyterian Government and the establisht Reformation of this Church, p. 47, l. 28, r. the work of the Reformation then establisht, p. 50, l. 3. for, pamphlet r. Dialogue: p. 54, l. ult. r. and such things as upon our, and the Scripture grounds (which the Informer cannot disprove) do immediatly in a moral sense dispose &c: p: 56, l: 33, r: (besides that as to the maine of this Character, they are all such as we have cleared) he makes &c: p: 57, l: 14, r: which even as to the Apostle himself, was solemnly sealed, confirmed and commended to the gentile Church: p. 73, l. 10, r. extending hands, and that not only among the people, but also in commitiis &c. p. 75, l. 27, r. independents and us in this point of a ministerial call. p. 76, l. 8▪ r. that this electiv suffrage strictly taken or ju…dicially, may be pleaded for as belonging to them. p. 77, l. 8, 9, &c. r: thus: and as that which is proper to some part of this organick body (the Church) may in a General sense be said to be the due right of the Church it self: in like manner, I may this call and election be said to be the right of the wholl congregation, as including the body of the people and the eldership, the juridical decisive suffrage belonging to the eldership, and the Consentient to the rest of the people, as is said. p. 18, l: 9, r. they are abjured, p. 90, l: 17, 18, r. againe, 'tis obedience that is enjoyned, which is more General and extensive then hearing them as Ecclesiastick officers, and will not necessarily include it, l. 20, 21, r. sitting in Moses chaire who was King in Jesurum, appears distinct from sitting in Aarons Priestly chaire, p. 91, l. 10, 11. r. hence the concession [that they were to be heard] will not bear a conclusion of hearing Curats, in this our case. For 1. (here adde what is under the second head) then proceed thus, next, say they were to be heard as Ecclesiastick teachers, the cases are very different &c. then proceed to 1, 3, 4, 5. head. p. 97, l. 9, r. teach and expone in the sense and extent he pleads for, which he hath not &c. p. 103. l. 29. 3. depending as to their ordination, p. 104. l. 24, r. did the ministerial acts of our Reformers now mentioned flow &c. p. 105, l. 6. r. did owe the validitie of their Baptisme, &c. p. 115. l. 27. after [defection] adde, and deeper staine of more and more practical acknowledgements thereof, as to the designe and endeavours of the Law-makers, p. 118, l. 2. r. Since in this his first reply, taken from their obedience to the rulers, he touches neither the Antececedent nor consequent &c. l. 30, 31, &c. r. thus, Since he acknowledges separation from the Government to be Schisme, Sure our counter charge stands good against him, that the first Separation lies at his Door, it being made good that Presbyterian Government is both the Scripture Church Government, and also the reformed established Government of this Church, & this retorted charge, neither he nor any of his party are able to disprove. For &c. p. 119. l. 30. r. absolute unavoidable condition: p. 128, l. 33: r. that are very necessary, but allures him rather by love and tender forbearance: p. 119, l. 6. r.—Sed licentia, quod temeritatis; & superbiae & stultitiae (in margine arrogantiae) majoris videbatur. p. 130, l. 18, r. but I say not (sayth he) the I dolothyt &c. p. 131. l. 10, r. thus, at that tyme this came to pass through their weakness, &c. p. 133, l. 10. r. that in these things he will rather cede from his liberty (or intermit its exercise) then offend &c. p. 141. l. 33, r. no more indifferent, but duty, p. 142, l. 15, r. takeing this phrase in a moral sense, and in the Scripture acceptation. p, 150, l. 16, 17, after [Ministry] adde, and did necessarily suppose the same: p: 155. l. penult. r. Ergo. by his Magistratical Power, he did properly and immediatly silence and depose him, and the civil Magistrate may thus immediatly and formally by his Magistratical Power restraine the exercise of the ministrie. p. …57, l. 2. r. that he can by his Magistratical Power and by elicit acts immediatly restrain ministerial duties, or that the Magistrate hath ane immediate Power over the exercise of the Ministerial office, to discharge it at his pleasure. p. 164, l. 14, r. 1 one anent whom an inquiry might be stated.
Praef. p. 24. l. 24. r. contention and hatred. p. 26. l. 6. r. come to Bethel. p. 35. l. 16. r. after the firs… anent view which I had of it.
Several such might possibly beyet glean… up: if some passages of Authors seem to… generaly cited, or not translated ad verbum. the notoriety of the places themselves may excuse the first, and the condition of Readers, to whom this is mainly addressed, may plead for the second. The Pages here quoted are numbred according the printed Method, but the true Method exhibit in the Index, will direct the Reader aright.
End of the text · Thomas Forrester, Review and Examination of the Doctrine (1684)