Two Treatises, Chapter 6
CHAP. VI.
Demonstrating the fifth Proposition. viz. That Gods Attributes, Promises, and Providences, are prepared for the security of his people in the greatest distresses that befal them in the World.
SECT. I.
HAving more briefly dispatched the foregoing preliminary Propositions it remains that we now more fully open this fifth Proposition, which contains the main subject matter of this Discourse; here therefore our meditations must fix and abide, and truly such is the deliciousness of the subject to Spiritual hearts, that I judge it wholly needless to offer any other motive besides it self to engage your affections. Let us therefore view our Chambers, and see how well God hath provided for his Children in all their distresses that befal them in this world; it is our fathers voice that calls to us, Come my people, enter thou into thy chambers. And the
1. Chamber,
Which comes to be opened as a Refuge to distressed Believers in a stormy day, is that most secure and safe Attribute of Divine Power; into this let us first enter by serious and believing meditation, and see how safe they are whom God hides under the protection thereof in the worst and most dangerous days. In opening this Attribute we shall consider it,
1. In its own Nature and Property.
2. With respect to the Promises.
3. As it is actuated by Providence on the behalf of distressed Saints.
And then give you a comfortable prospect of their safe and happy condition, who take up their lodgings by Faith in this Attribute of God.
1. Let us consider the Power of God in it self, and we shall find it represented to us in the Scriptures in these three lovely Properties, viz.
Power.
1. Omnipotent
2. Supreme
3. Everlasting
1. As an Omnipotent and All-sufficient Power, which hath no bounds or limits, but the pleasure and will of God, Dan. 4. 34, 35. He doth according to his will in the armies of Heaven; and among the Inhabitants of the earth, and none can stay his hand, or say unto him, What dost thou? So Psalm 135. 6. Whatsoever the Lord pleased that did he, in Heaven, and in Earth, in the Seas, and all deep places. You see Divine pleasure is the only rule according to which Divine Power exerts it self in the world; we are not therefore to limit and restrain it in our narrow and shallow thoughts, and to think in this or in that the Power of God may help or secure us; but to believe that he is able to do exceeding abundantly above all that we can ask or think. Thus those Worthies, Dan. 3. 17. by Faith exalted the power of God above the order and common rule of second causes. Our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O King. Their faith resting it self upon the Omnipotent power of God, expected deliverance from it in an extraordinary way; 'tis true, this is no standing rule for our faith ordinarily to work by; nor have we ground to expect such miraculous Salvations, but yet when extraordinary difficulties press us, and the common ways, and means of deliverance are shut up, we ought by faith to exalt the Omnipotency of God, by ascribing the glory thereof to him, and leave our selves to his good pleasure, without straitning or narrowing his Almighty power, according to the mold of our poor low thoughts and apprehensions of it: For so the Lord himself directeth our faith in difficult cases. Isa. 55. 8, 9. For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord; for as the Heavens are higher than the earth; So are my ways higher than your ways, and my thoughts than your thoughts. He speaks there of his pardoning mercy which he will not have his people to contract; and limit according to the model, and platform of their own desponding, misgiving and unbelieving thoughts; but to exalt and glorifie it, according to its unbounded fulness; as it is in the thoughts of God, the fountain of that mercy; so it ought to be with respect to his power, about which his thoughts and ours do vastly differ; the power of God as we cast it in the mould of our thoughts, is as vastly different and disproportionate from what it is in the thoughts of God the fountain thereof; as the earth is to the heavens, which is but a small inconsiderable point compared with them.
2. The power of God is a Supreme and Sovereign power, from which all creature power is derived, and by which it is over-ruled, restrained, and limited at his pleasure. Nebuchadnezzar was a great Monarch, he ruled over other Kings, yet he held his Kingdom from God; it was God that placed not only the Crown upon his head, but his head upon his shoulders. Dan. 2. 37. Thou O King art a King of Kings; for the God of Heaven …ath given thee a Kingdom, power, and strength, and glory. Hence it follows, that no creature can move tongue or hand against any of Gods people, but by vertue of a Commission or permission from their God, albeit they think not so. Knowest thou not, saith Pilate unto Christ, that I have power to crucifie thee, and power to release thee? Proud worm! what an ignorant, and insolent boast was this of his own power! and how doth Christ spoil and shame it in his answer? Iohn 19. 10. Thou couldest have no power at all against me, except it were given thee from above.
Wicked men like wild horses would run over and trample under foot all the people of God in the world, were it not that the bridle of Divine providence had a strong curb to restrain them: Ezek. 22. 6. The Princes of Israel every one were in thee, to their power to shed bloud. And it was well for Gods Israel that their power was not as large as their wills were; this world is a raging and boisterous Sea, which sorely toffes the passengers for heaven that sail upon it, but this is their comfort and security: The Lord stilleth the noise of the sea, the noise of the waves, and the tumult of the people, Ps. 65. 7. Moral as well as natural waves, are checked and bounded by Divine power. Surely the wrath of man shall praise thee, and the remainder of wrath thou shalt restrain, Psal. 76. 10. As a man turns so much water into the channel as will drive the mill, and turns away the rest in another sluce.
Yea, not only the power of man, but the power of Devils also is under the restraint and limitation of this power, Rev. 3. 10. Satan shall cast some of you into prison, and ye shall have tribulation ten days. He would have cast them into their graves, yea, into hell if he could, but it must be only into a Prison: He would have kept them in prison, till they had died and rotted there, but it must be only for ten days. Oh glorious Sovereign power! which thus keeps the reins of Government in its own hand!
3. The power of God is an everlasting power; time doth not weaken or diminish it, as it doth all creature powers, Isa. 40. 28. The Lord, the Creator of the ends of the earth fainteth not, neither is weary, Isa. 59. 1. The Lords hand is not shortened (i. e.) He hath as much power now as ever he had, and can do for his people as much as ever he did; time will decay the power of the strongest creature, and make him fai… and feeble; but the Creator of the ends of the eart… fainteth not. Thou, saith the Psalmist, abidest for ever, thy years flee not, Psal. 102. 27. In Gods working there is no expence of his strength. he is able to do as much as ever he did, to act over again all the glorious deliverances that ever he wrought for his people from the beginning of the World; to do as much for his Church now as he did at the Red sea; and upon this ground the Church builds its Plea, Isa. 51. 9, 10. Awake, awake, put on strength, O arm of the Lord, awake as in the ancient days in the generations of old, art thou not it that hast cut Rahab, and wounded the Dragon? q. d. Lord why should not thy people at this day expect as glorious productions of thy power as any of them found in former ages?
SECT. II.
LEt us view the power of God in the vast extent of its operation, and then you will find it working beyond the line,
1. Of Creature power.
2. Of Creature expectation.
3. Of Humane probability.
1. Beyond the line of all created power, even upon the hearts, thoughts, and minds of men, where no creature hath any jurisdiction. So Gen. 31. 29. God bound up the Spirit of Laban, and becalmed it towards Iacob. So Psal. 106. 46. He made them also to be pitied of all them that carried them captives. Thus the Lord promised Ieremy, Ier. 15. 11. I will cause the enemies to entreat thee well, in the time of evil. This power of God softens the hearts of the most fierce and cruel enemies, and sweetens the spirits of the most bitter and enraged foes of his people.
2. Beyond the line of all Creature expectations, Eph. 3. 20. God is able to do exceeding abundantly above all that we can ask or think. He doth so in Spirituals; as appears by those two famous Parables, Luke 15. 19. 22. And am no more worthy to be called thy son; make me as one of thy hired servants. But the Father said to his servants, bring forth the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. The Prodigal desired to be but as an hired servant, and lo, the fatted Calf is … for him, and musick to his meat, and the gold ring upon his finger. And in Matth. 18. 26, 27. The Debtor did but desire patience, and the Creditor forgave the Debt. O, thinks a poor humbled Sinner, if I might have but the least glimpse of hope, how sweet would it be! But God brings him to more than he expects, even the clear shining of assurance. It is so in Temporals, the Church confesses the Lord did things they looked not for, Isa. 64. 3. And in both Spirituals and Temporals this power moves in an higher Orb than our thoughts, Isa. 55. 8, 9. My thoughts are not your thoughts, nor my ways your ways; but as far as the heavens are above the earth, so are my thoughts above your thoughts, The earth is but a punctum to the Heavens; all its tallest Cedars, Mountains, and Pyramids cannot reach it: He speaks, as was said before, of Gods pitying, pardoning, and merciful thoughts, and shews that no Creat…re can think of God, as he doth of the creature under sin, or under misery. Our thoughts are not his; eit…er First by way of simple cogitation we cannot thi…k such thoughts towards others in misery, by way of pity; or under sin against us by way of pardon, as God doth: Nor Secondly, are our thoughts as Gods in respect of reflexive comprehension; i. e. We cannot conceive or comprehend what those thoughts of God towards us are, when we fall into sin or misery; j…st as he thinks them, they are altered, debased, and straitened as soon as ever they come into our thoughts. See an excellent instance in Gen. 48. 11. I had not thought to see thy face, and lo God hath shewed me all thy seed. A surprizing providence; and thus the Divine power works in a Sphere above all the thoughts, prayers and expectations of men.
3. It works beyond all probabilities, and rational conjectures of men; this Almighty power hath … ted deliverances for the people of God when things have been brought to the lowest ebb, and all the means of salvation have been hid from their eyes. We have diverse famous instances of this in Scripture, wherein we may observe a remarkable gradation in the working of this Almighty power: It is said in the 2 Kings 14. 26, 27. The Lord saw the affliction of Israel, that it was very bitter, for there was not any shut up, nor any left; nor any helper for Israel. A deplorable state; how inevitable was their ruine to the eye of sense? Well might it be called a bitter affliction; Yet from this immediate power arose for them a sweet and unexpected Salvation; and if we look into 2 Cor. 1. 9, 10. we shall find the Apostles and choicest Christians of those times, giving up themselves as lost men, all ways of escape being quite out of sight; for so much those words signifie, We had the sentence of death in our selves; i. e. We yielded our selves for dead men. But though they were sentenced to death, yea, though they sentenced themselves, this power which wrought above all their thoughts, and rational conjectures, reprieved them. And yet one step farther in Ezek. 37. 4, 5, 6, 7. The people of God are there represented as actually dead, yea as in their graves, yea as rotted in their graves, and their very bones dry, like those that are dead of old; so utterly improbable was their recovery: Yet by the working of this Almighty power which subdueth all things to it self, their graves in Babylon were opened, the breath of life came into them, bone came to bone, and there stood up a very great Army; it was the working of this power above the thoughts of mans heart, which gave the ground of that famous Proverb, Gen. 22. 14. In the Mount of the Lord it shall …eseen. And the ground of that famous Promise, Zech. 14. 7. At evening time it shall be light; i. e. Light shall unexpectedly spring up, when all men according to the course and order of Nature, expect nothing but increasing darkness. How extensive is the power of God in its glorious operations!
SECT. III.
LEt us view the power of God in its relation to the promises, for so it becomes our Sanctuary in the day of trouble; if the Power of God be the Chamber, 'tis the Promise of God which is that Golden 'Key that opens it. And if we well consult the Scriptures in this matter, we shall find the Almighty power of God made over to his people by promise, for many excellent ends and uses in the day of their trouble. As,
1. To uphold and support them, when their own strength fails, Isa. 41. 10. Fear thou not, for I am with thee, be not dismayed for I am thy God: I will strengthen thee, yea, I will help thee, yea, I will uphold thee with the right hand of my righteousness. And which of the Saints have not sensibly felt these everlasting arms, underneath their spirits, when afflictions have pressed them above their own strength? So runs the promise to Paul in 2 Cor. 12. 9. My grace is sufficient for thee, for my strength is made perfect in weakness; i. e. It is made known in thy weakness. Our weakness adds nothing to Gods power, it doth not make his power perfect, but it hath the better advantage of its discovery, and puts forth it self more signally and conspicuously in our weakness; as the stars which never shine so gloriously, as in the darkest night.
2. To preserve them in all their dangers, to which they lie exposed in Soul and Body. 1 Pet. 1. 5. You are kept (saith the Apostle) by the mighty power of God. Kept as in a Garison; this is their arm every morning, as it is Isa. 33. 2. O Lord be gracious unto us, we have waited for thee, be thou their arm every morning, our salvation also in the time of trouble. The Arm is that member which is fitted for the defence of the body, and for that end so placed by the God of Nature, that it may guard every part above and below it; but as good they were bound behind our backs, for any help they can give us in some cases: It is Gods Arm that defends us, and not our own. This invisible power of God makes the Saints the worlds wonder. Psal. 71. 7. I am as a wonder to many, but thou art my strong refuge. To see poor defenceless Creatures preserved, in the midst of furious enemies, that is just matter of wonder; but God being their invisible refuge, that solves the wonder; to this end the Power of God is by promise engaged to his people, Isa. 27. 3. I the Lord do keep it, I will water it every moment, lest any hurt it, I will keep it night and day. And thus they subsist in the midst of dangers and troubles; as the burning Bush (the Emblem of the Church) did amidst the devouring flames, Exod. 3. 3.
3. To deliver them out of their distresses, so runs the Promise, Psal. 91. 14, 15. Because he hath set his love upon me, therefore will I deliver him; I will set him on high, because he hath known my name: he shall call upon me and I will answer him, I will be with him in trouble, I will deliver him, and honour him. And Ier. 30. 7. Alas, for that day is great, so that none is like it: It is even the time of Jacob's trouble, but ye shall be saved out of it. And surely there can be no distress so great, no case of Believers so sorlorn; but,
1. It's easie with God to save them out of it. Are they to the eye of Sense lost, as hopeless as men in the grave? Yet see Ezek. 37. 12. O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And he doth whatever he doth easily, with a word, Ps. 44. 4. Thou art my king, O God, command deliverances for Jacob. And it requireth no more violent motion to do it, than he that swimeth in the water uses, Isa. 25. 11. A gentle easie motion of the hand doth it.
2. And as the power of God can deliver them easily, so speedily. Their deliverance is often wrought by way of surprizal, Isa. 17. 14. Behold, at evening tide trouble, and in the morning he is not. So the Church prays, in P…. 126. 4. turn again our captivity, as the streams in the South. The Southern Countreys are dry, the streams there come not in a gentle and slow current, but being occasioned by violent sudden spouts of Rain, they presently overflow the Countrey, and as soon retire: So speedily can the power of God free his people from their dangers and fears.
3. Yea, such is the excellency of his delivering power, that he can save alone without any contribution of Creature aids. So Isa. 59. 16. He wondered that there was no intercessour; therefore his hand brought salvation unto him, and his righteousness sustained him. We read indeed Iudg. 5. 23. Of helping the Lord, but that is not to express his need, but their duty; we have continual need of God, but he hath no need of us; he uses instruments, but not out of necessity, his arm alone can save us, be the danger never so great, or the visible means of deliverance never so remote.
4. Once more, let us view this Chamber of Divine power, as it is continually opened by the hand of providence, to receive and secure the people of God in all their dangers. 'Tis said, 2 Chro. 16. 9. The eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in behalf of them, whose heart is perfect towards him. Where you have an excellent account of the immediacy, universality, and efficacy of Divine Providence, as it uses and applies this Divine power for the guard and defence of that people, who are its charge; he doth not only set Angels to watch for them, but his own eyes keep Sentinel, even those seven eyes of Providence mentioned Zech. 3. 9. which never sleep nor slumber; for they are said to run continually to and fro, and that not in this or that particular place only, for the service of some more eminent and excellent persons; but through the whole earth. 'Tis an encompassing and surrounding providence which hath its eye upon all, whose hearts are upright; all the Saints are within the line of its care and protection; the eye of Providence discovereth all their dangers, and its arm defends them, for he shews himself strong in their behalf.
The secret, but Almighty efficacy of Providence is also excellently described to us in Ezek. 1. 8. where the Angels are said to have their hands under their wings, working secretly and undiscernibly, but very effectually for the Saints committed to their charge. Like unto which is that in Hab. 3. 4. where it is said of God, that He had horns coming out of his hands, and there was the hiding of his power. The hand is the instrument of action, denoting Gods active power, and the horns coming out of them are the glorious raies, and beams of that power shining forth in the salvation of his people: O that we could sun our selves in those chearful and reviving beams of Divine power, by considering how gloriously they have broken forth, and shone out for the salvation of his people in all Ages. So it did for Israel at the Red Sea, Exod. 15. 6. So for Iehoshaphat in that great streight, 2 Chron. 20. 12, 15. And so in the time of Hezekiah, 2 Kings 19. 3. 7. Yea in all ages from the beginning of the World the Saints have been sheltered under these wings of Divine Power, Isa. 51. 9. 10. Thus Providence hath hanged and adorned this Chamber of Divine power with the delightful Histories of the Churches manifold preservations by it.
SECT. IV.
HAving taken a short view of this glorious Chamber of Gods power absolutely in it self, and also in relation to his promises and providences, it remains now, that I press and perswade all the people of God under their fears and dangers according to Gods gracious invitation to enter into it, shut their doors, and to behold with delight this glorious Attribute working for them in all their exigencies and distresses.
1. Enter into this Chamber of Divine power, all ye that fear the Lord, and hide your selves there in these dangerous and distressful days; let me say to you as the Prophet did to the poor distressed Iews, Zech. 9. 12. Turn ye to your strong hold, ye prisoners of hope. Strong holds might they say; Why, where are they? The walls of Ierusalem are in the dust, the Temple burnt with fire, Sion an heap, what meanest thou then in telling us of our strong holds? Why, admit all this, yet there is Satis praesidii in uno Deo, Refuge enough for you in God alone, as Calvin excellently notes upon that place. Christian, art not thou able to fetch a good subsistence for thy Soul by Faith, out of the Almighty power of God? The renowned Saints of old did so, Abraham, Isaac, and Iacob met with as many difficulties and plunges of trouble in their time, as ever you did or shall meet with; yet by the exercise of their faith upon this Attribute, they lived comfortably, and why cannot you? Exod. 6. 3. I appeared (saith God) unto Abraham, Isaac, and Jacob, by the name of God Almighty. They kept house and feasted by Faith upon this name of mine; O that we could do as Abraham did, Rom▪ 4. 21. We have the same Attribute, but alas, we have not such a Faith as his was to improve it. It is easie to believe the Almighty power of God in a calm, but not so easie to resign our selves to it, and securely rest upon it in a Storm of adversity: But oh what peace and rest would our Faith procure us by the free use and exercise of it this way, to assist your faith in this difficulty wherein we find the faith of a Moses sometimes staggered. Let me briefly offer you these four following encouragements.
1. Consider how your gracious God hath engaged this his Almighty power by Promise and Covenant for the security of his people, God pawned it as it were to Abraham in that famous promise, Gen. 17. 1. I am the Almighty God, walk thou before me, and be perfect. And Gen. 15. 1. Fear not Abraham, I am thy shield. Say not, this was Abraham's peculiar priviledge, for if you consult Hos. 12. 4. and Heb. 13. 5, 6. you will find that Believers in these days, have as good a title to the promises made in those days, as those worthies had to whom they were immeately made.
2. If you be Believers, your relation to God strongly engageth his power for you, as well as his own promises, Surely (saith God) they are my people, children that will not lie; so he became their Saviour, Isa. 63. 8. We say Relations have the least of Entity, but the greatest of efficacy; you find it so in your own experience, let a wife, child, or friend be in eminent danger, and it shall engage all the power you have to succour and deliver them.
3. This glorious power of God is engaged for you by the very malice and wickedness of your enemies, who will be apt to impute the ruine of the Saints to the defects of power in their God; from whence those excellent arguments are drawn, Numb. 14. 15, 16. Now if thou shalt kill all this people as one man then the nations which have heard the fame of thee, will speak, saying, because the Lord was not able to bring this people into the land, which he sware unto them, therefore he hath slain them in the wilderness. And again, Deut. 32. 26, 27. you shall find the Lord improving this argument for them himself; if they do not plead it for themselves, he will. I would scatter them into corners, I would make the remembrance of them to cease from among men, were it not that I feared the wrath of the enemy, left their adversaries should behave themselves strangely and lest they should say, our hand is high, and the Lord hath not done all this. O see how much you are beholding to the very rage of your enemies for your deliverances from them▪
4. To conclude, the very reliance of your Souls by faith upon the power of God, your very leaning upon his arm engages it for your protection, Isa. 26. 3. Thou wilt keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee. Puzle not your selves therefore any longer about qualifications; but know that the very acting of your faith on God, the recumbency of your Souls upon him, is that which will engage him for your defence, how weak and defective soever thou art in other respects.
2. Having thus entered by Faith into this Chamber of Divine power, the next counsel the Text gives you is, to shut the door behind you, i. e. after the acting of your faith, and the quiet repose of your Souls upon Gods Almighty power, then take heed lest unbelieving fears and jealousies creep in again and disturb the rest of your Souls in God, you find a sad instance of this in Moses, Numb. 11. 21, 23. After so many glorious acts and triumphs of his Faith, how were his heels tripped up by diffidence which crept in afterwards; good men may be posed with difficult providences and made to stagger. The Is…aelites had lived upon miracles many years, yet Psal. 78. 20. Can he give bread also? Good Martha objects difficulty to Christ. Ioh. 11. 39. By this time he stinketh. O 'tis a glorious thing to give God the glory of his Almighty power, in difficult cases that we cannot comprehend. See Zech. 8. 6. If it be marvellous in the eyes of the remnant of this people in these days, should it be also marvellous in mine eyes? saith the Lord of hosts. Difficulties are for men, but not for God; because it is marvellous in your eyes, must it be so in Gods: Various objections will be apt to arise in your hearts to drive you out of this your refuge. As,
1. Objection. O but the long continuance of our troubles and distresses will sink our very hearts, Isa. 40. 27. Why sayest thou, O Jacob, and speakest, O Israel, my way is hid from the Lord, and my judgment is passed over from my God?
Sol. But O wait upon God without fainting, Heb. 2. 3▪ The vision is yet for an appointed time, but at the end of it shall speak and not lie: though it tarry, wait for it, because it will surely come, it will not tarry.
2. Objection. O but our former hopes, and expectations of deliverance are frustrated, Ier. 8. 15. We looked for peace, but no good came: and for a time of health, and behold trouble.
Sol. O but yet be not discouraged, see how the Psalmist begins the 69 Psal with trembling, and ends it with triumph; the husbandman waiteth, and so must you.
3. Objection. But there is no sign or appearance of our deliverance.
Sol. What then, this is no new thing, Psal. 74. 9. We see not our signs, there is no more any Prophet, neither is there any among …s that knoweth how long.
4. Objection. But all things work contrary to our hope.
Sol. Why, so did things with Abraham, yet see Rom. 4. 18. against hope, he believed in hope.
3. Observe further with delight the out goings and glorious workings of Divine power for you, and for the Church in times of trouble; this is sweet entertainment for your Souls, 'tis food for Faith, Psal. 74. 14. Thou breakest the heads of Leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness, and here I beseech you behold and admire,
1. It's mysterious and admirable protection of the Saints in all their dangers. They feed as Sheep in the midst of Wolves, Luke 10. 3. they lie among them that are set on fire, Psal. 57. 4. Their habitation is in the midst of deceit. Ier. 9. 6. Yet they are kept in safety by the mighty power of God.
2. Behold and admire it in casting the bonds of restraint upon your enemies, that though they would, yet they cannot hurt you; our dangers are visible, and our fears great, but our security and safety admirable, Isa. 51. 13. Thou hast feared continually every day, because of the fury of the oppressour, as if he were ready to destroy; and where is the fury of the oppressour?
3. Behold its opening unexpected, and unlikely refuges and securities for the Saints in their distresses, Isa. 16. 4. Let mine out-casts dwell with thee, Moab, he thou a covert to them from the face of the spoiler; for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land. Rev. 12. 16. the earth helped the woman, and the earth opened her mouth, and swallowed up the floud which the Dragon cast out of his mouth.
4. Behold it frustrating all the designs of our enemies against us, Isa. 54. 17. no weapon that is formed against thee shall prosper, and every tongue that shall rise against thee in judgment thou shalt condemn. Behold, I have created the Smith, Isa. 54. 16. q. d. He that created the Smith, can order as he pleaseth the weapon made by him; hence our enemies are not masters of their own designs.
O then depend upon this power of God, for it is your security; there is a twofold dependence, the one Natural and necessary, the other Elective.
1. Natural dependance, so all do and must depend upon him.
2. Elective and voluntary, and so we all ought to depend upon him; and for your encouragement take this Scripture, Psal. 9. 9, 10. The Lord also wil… be a refuge for the oppressed, a refuge in times of trou…ble, and they that know thy name will put their tru… in thee; for thou Lord, hast not forsaken them that seek thee. And thus of the first Attribute of God, prepared for the safety of his people in times of trouble.