The Method of Grace, Sermon 34
The Thirty fourth SERMON.Sermon 34.
2 COR. 4. 3, 4.Text▪
But if our Gospel be hid, it is hid to them that are The blinding policies of Satan opened as the cause of unbelief, and forerunner of destruction.lost; in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine unto them.
THe aversations of men from Jesus Christ their only remedy, is as much to be admired, as lamented: one would think the news of deliverance should make the hearts of captives leap for joy: the tydings of a Saviour should transport the heart of a lost sinner. A man would think a little Rhetorick might suffice to perswade the naked soul of a sinner to put on the rich robes of Christs righteousness, which cost him nothing but acceptance: or the perishing starving sinner to accept the bread of God which cometh down from Heaven, and giveth life unto the world. This is the great design I have managed in this whole discourse; the centre to which all these lines are drawn: many arguments have been used; and many ways attempted to prevail with men to apply and put on Christ, and I am afraid all too little. I have but laboured in vain, and spent my strength for nought; all these discourses are but the beating of the air, and few if any will be perswaded to come unto Christ, who is clearly opened, and freely offered in the Gospel to them. For alas, whilst I am reasoning, Satan is blinding their minds with false reasonings and contrary perswasions: the God of this world turns away the ears, and draws away the hearts of almost the whole world from Christ: the God of this world hath blinded the minds of them which believe not, lest the light of the glorious Gospel of Christ who is the image of God, should shine unto them. Satan is a great and jealous Prince; and is well aware that so many of his subjects as shall be brought to see the misery of their condition, will never endure to abide any longer in subjection to him: 'tis therefore his great policy to put out their eyes, that he may secure their souls; to darken their understandings, that he may keep his interest firm and intire in their wills and affections: and this makes the effectual application of Christ so great a difficulty: that upon the contrary, it is just matter of admiration that any soul is perswaded and prevailed with to quit the service of Satan, and come to Christ. And therefore in the last place, to discover the great difficulty of conversion, and shew you where it is that all our endeavours stick and set, so that we can move the design no farther, with all our tugging and striving, reasoning and perswading; as also to mourn over and bewail the misery of Christless and unregenerate souls, with whom we must part upon the saddest terms; I have chosen this Scripture, which is of a most awakening nature; if haply the Lord at last may perswade any soul to come over to Christ thereby.
These words come into the Apostles discourse, by way of prolepsis: he had been speaking in the former Chapter of the transcendent excellency of the Gospel above the Law: and among other respects he prefers it to the Law in point of clearness. The Law was an obscure and cloudy dispensation, there was a veil upon the face of Moses, and the hearts of the people, that they could not see to the end of that which is abolished: but under the Gospel we all with open face behold as in a glass the glory of the Lord. Against this discourse the Apostle foresaw and obviated this objection. If your Gospel be so clear, what is the reason that many who live under the ministration of it (and they none of the meanest neither, for wisdom and understanding) do yet see no glory nor excellency in it? To this he returns in the words I have read; if our Gospel be hid, it is hid to them that are lost, whose eyes the god of this world hath blinded, &c. q. d. 'Tis true, multitudes there are who see no glory in Christ or the gospel, but the fault is not in either; but in the minds of them that believe not. The Sun shines forth in its glory, but the blind see no glory in it: the fault is not in the Sun but in the eye. In the words themselves we have three parts to consider.
1. A dreadful Spiritual Judgement inflicted.
2. The wicked instrument by whom it is inflicted.
3. The politick manner in which he doth it.
First, We have here a very dreadful Spiritual Judgement inflicted upon the souls of men, viz. the hiding of the Gospel 1.from them: if our Gospel be hid. For these words foreign are a concession, that so it is; a very sad, but undeniable truth. Many there are that see no beauty in Christ, nor necessity of him; though both are so plainly and evidently revealed in our Gospel: if our Gospel be hid: 'tis called our Gospel; not as if Paul and the other Preachers of it were the Authors and Inventers of it; but our Gospel, because we are the Preachers and Dispensers of it. We are put in trust with the Gospel, and though we Preach it in the demonstration of the Spirit and of power, using all plainness of speech, to make men understand it: yet it is hid from many under our ministry: 'tis hid from their understandings, they see no glory in it; and hid from their hearts, they feel no power in it. Our Gospel notwithstanding all our endeavours is a hidden Gospel unto some: this is the sorest and most dreadful Judgement.
Secondly, We have here an account of that wicked Instrument 2.by whom this judgement is inflicted, viz. Satan: called here (by a Mimesis) the god of this world: not simply and properly, but because he challenges to himself the honour of a God: rules over a vast Empire, and hath multitudes of souls, even the far greater part of the world in subjection and blind obedience to his government.
Thirdly, Here also we have an account of the politick manner of his government, how he maintains his dominion 3.among men, and keeps the world in quiet subjection to him: namely, by blinding the minds of all them that believe not: putting out the eyes of all his subjects, darkning that noble faculty, the mind or understanding: the thinking, considering and reasoning power of the soul which the Philosophers truly call foreign, the leading and directing faculty: for it is to the soul what eyes are to the body, and it is therefore called the eyes of the understanding, Eph. 1. 18. These eyes Satan blinds, (i. e.) he darkens the mind and understanding with ignorance and error; so that when men come to see and consider spiritual things, they see indeed, but perceive not, Isa. 6. 9, 10. They have some general confused notions, but no distinct, powerful and effectual apprehensions of those things: and this is the way indeed, none like it, to bar men effectually from Jesus Christ, and hinder the application of the benefits of redemption to their souls. 'Tis true, the righteous God permits all this to be done by Satan upon the souls of men; but wheresoever he finally prevails thus to blind them, it is as the Text speaks, foreign, in them that are lost, or appointed of God unto perdition. The elect of God are all blinded for a time, but Christ applieth unto them his Eye salve: effectually opens the eyes of their understandings, and recovers them thereby out of Satans power and dominion: but as for those who still continue thus blinded, the Symptoms and Characters of eternal death appear upon their souls; they are a company of lost men.
DOCT.
That the understandings of all unbelievers are blinded by Satans policies, in order to their everlasting perdition.
Four things must be opened in the Doctrinal part of this point.
First, what the blinding of the understanding or hiding of the Gospel from the understanding is.
Secondly, I shall demonstrate that the understandings of many are thus blinded, and the Gospel hidden from them.
Thirdly, I shall shew what policies Satan uses to blind the minds of men.
Fourthly, That this blindness is the sorest judgement, and in order to mens everlasting perdition.
Fifthly, And then apply the whole.
First, we shall enquire what the blinding of the mind, or hiding 1.of the Gospel from it is. Two sorts of men are thus blinded in the world.
1. Those that want the means of illumination.
2. Those that have the means, but are denied the blessing and efficacy of them.
The former is the case of the Pagan world, who are in midnight darkness, for want of the Gospel. The later is the case of the Christian world. The greatest part of them that live within the sound of the Gospel, being blinded by the God of this world, Isa. 6. 9, 10. And he said Go, and tell this people; hear ye indeed, but understand not; and see ye indeed, but perceive not: make the heart of this people fat, and make their ears heavy; and shut their eyes, lest they see with their eyes, and hear with their ears, and understand with their heart, and convert and be healed. Thus when the Son of righteousness actually rose in the world it is said, John 1. 5. The light shined in darkness, but the darkness comprehended it not. So we may say of all that light which is in the understanding of all unbelievers what Job speaks of the grave, Job 10. 22. That the light there is as darkness. But more particularly to open the nature of this Spiritual blindness, I will show you,
1. What it is not opposed unto.
2. What it is opposed unto.
First, Let us examine what Spiritual blindness or the hiding of the Gospel from the minds of men is not opposed unto, and we shall find,
First, That it is not opposed unto natural wisdom, a man may be of an acute and clear understanding; Eagle-eyed to discern the mysteries of nature, and yet the Gospel may be hidden from him. Who were more sagacious and quick-sighted in natural things, than the heathen Philosophers, renowned for wisdom in their generation: Yet unto them the Gospel was but foolishness, 1 Cor. 1. 20, 21. S. Augustine confesseth that before his conversion, he was filled with offence and contempt of the simplicity of the Gospel. Dedignabar esse parvulus, saith he: I scorned to become a child again. And that great Bradwardine, the profound Doctor, who was learned usque ad stuporem, even to a wonder; professed that when he first read Pauls Epistles, he despised them, because he found not in them Metaphysicum ingenium, those Metaphysical Notions which he expected. Upon this account it was that Christ brake forth into that Pathetical gratulation of his fathers love to the elect, Mat. 11. 25. At that time Jesus answered, and said, I thank thee, O Father, Lord of heaven and earth; because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
Secondly, It is not opposed to all light and knowledge in Spiritual truths. A man may have a true understanding of the Scriptures, give an Orthodox exposition of them, and enlighten the minds of others by them: and yet the Gospel may be hidden from himself, Mat. 7. 22. Many will say unto me in that day, Lord, Lord, have we not prophesied in thy Name? So Rom. 2. 19. Aid art confident that thou thy self art a guide of the blind, a light to them that sit in darkness, &c. A man may shew others the way to Christ and Salvation, whilst both are hid from himself.
Thirdly, It is not opposed to all kind of influences upon the affections, for it is possible the Gospel may touch the affections themselves, and cause some sweet Motions and Raptures in them; and yet be an hidden Gospel to the soul, Heb. 6. 5, 9.
Secondly, But if these three things may consist with spiritual blindness, unto what then is it opposed? To which I answer, that Spiritual blindness stands only opposed unto that saving Manifestation of Jesus Christ in the Gospel, by the Spirit, whereby the soul is regenerated, and effectually changed by a real conversion unto God: Where-ever the Gospel thus comes in the demonstration of the Spirit, and of power; producing such an effect as this in the soul; it is no longer an hidden Gospel to that soul, though such persons do not see clearly all that glory which is revealed by the Gospel: though they know but in part, and see darkly as through a glass; yet the eyes of their understandings are opened, and the things which belong to their peace are not hidden from them.
Secondly, But though this be the happiness of some men, 2.yet it is demonstrable, that the eyes of many are blinded by the God of this world, and the Gospel is an hidden Gospel from them: for,
First, Many that live under the Gospel are so entirely swallowed up in the affairs of this world, that they allow themselves no time to ponder the great concernments of their souls in the world to come, and judge you, whatever the gifts and knowledge of these men are, whether the God of this world hath not blinded their eyes. If it were not so, it were impossible that ever they should thus wast the most precious opportunities of salvation, upon which their everlasting well-being depends, and spend time at the door of eternity about trifles which so little concern them. Yet this is the case of the greatest number that go under the Christian name. The earth hath opened her mouth, and swallowed up their time, thoughts, studies, and strength as it did the bodies of Corah, and his accomplices. The first, the freest, and upon the matter the whole of their time is devoted to the service of the world: for even at that very time when they present their bodies before the Lord in the duties of his worship, their hearts are wandering after vanities, and going after their covetousness, Ezek. 33. 31. Judge whether the God of this world hath blinded these men or no, who can see so much beauty in the world, but none in Christ, and put such an absolute necessity upon the vanities of this world, but none upon their own salvation. If this be not spiritual blindness, what is?
Secondly, The great stilness and quietness of mens consciences under the most rouzing and awakening truths of the Gospel, plainly proves that the God of this world hath blinded their eyes. For did men see and apprehend the dangerous condition they are in, as the word represents it; nothing in the world could quiet them but Christ. As soon as mens eyes come to be opened, the next enquiry they make is, What shall we do to be saved? It is not possible that a man should hang over hell, see Christ and the hopes of salvation going, and the day of patience ending, and yet be quiet. O it cannot be, that conscience should let them be quiet in such a case, if it were not blinded and stupified; but whilst the God of this world that strong man armed keepeth the house, all his goods are in peace, Luke 11. 21. If once your eyes were opened by conviction, a man may then say, Be quiet if you can; sit still, and let the hopes and seasons of salvation pass quietly away if you can. Suppose one should come into the Congregation, and whisper but such a word as this in your ear, your child is fallen into the fire, and is dying, since you came from home; would it be in the power of all the friends you have, to quiet you, and make you sit still after such an information? much less, when a man apprehends his own soul in immediate danger of the everlasting burnings.
Thirdly, The strong confidences and presumptuous hopes men have of salvation, whilst they remain in the state of nature and unregeneracy, plainly shews their minds to be blinded by the policy of Satan. This presumption is one of those foreign, false reasonings by which Satan deludes the understanding, as the Apostle calls them, Jam. 1. 22. 'Tis the cunning Sophistry of the Devil, farthered by self-love, Prov. 21. 2. Every way of a man is right in his own eyes, and partly by self-ignorance, Rev. 3. 17. Thou saidst I am rich and have need of nothing, and knowest not that thou art poor. You have no fears, no doubts, no case to propound that concerns your future state, and why so? but because you have no sight, your consciences are quieted because your eyes are blinded.
Fourthly, The trifling of men with the duties of Religion plainly discovers the blinding power of Satan upon their minds and understandings, else they would never play and dally with the serious and solemn ordinances of God, at that rate they do; if their eyes were once opened they would be in earnest in prayer, and apply themselves with the closest attention of mind in hearing the Gospel. There are two sorts of thoughts about any subject of meditation. Some think at a distance, and others think close to the subject. Never do the thoughts of men come so close to Christ, to heaven and to hell, as they do immediately upon their illumination. When Johns Ministry enlightned the peoples minds, it is said, Mat. 11. 12. From the days of John the Baptist until now, the kingdom of heaven suffereth violence, and the violent take it by force. Surely these men were more in good earnest that would receive no repulse, take no denial; but even force themselves through all difficulties into heaven, and so would it be with you. If the God of this world had not blinded your minds, you would never pray with so much unconcernedness, nor hear with so much oscitancy and carelesness; pray as if you prayed not, and hear as if you heard not. It is with many of our hearers as it was with Aristotle, who after a quaint Oration made before him, was asked how he liked it: Truly said he, I did not hear it; for I was thinking all the while of another matter.
Fifthly, This also is a plain evidence that the God of this world hath blinded many mens eyes among us, for that they fear not to commit great sins, to avoid small hazards and troubles, which all the world could never perswade them to do, if they were not hoodwink'd by the God of this world. Those that have seen sin as sin in the glass of Gods Law, will choose as Moses did, to suffer any affliction with the people of God, rather than enjoy the pleasures of sin which are but for a season, Heb. 11. 25. Those that have seen and felt the evil of sin in the deep troubles▪ of their spirits sor it, will account all reproaches, all losses, all sufferings from men, to be but flea-bitings to the burthen of sin.
Sixthly, The pride and self-conceitedness of many thousands who profess Christianity, plainly shews their minds to be blinded, by the Sophistry of Satan, and that they do not understand themselves, and the woful state of their own souls. Those that see God in the clearest light, abhor themselves in the deepest humility, Isa. 6. 5. Job 42. 5. If ever the Lord had effectually opened your eyes by a clear discovery of your state by nature, and the course of your life under the efficacy and influence of continual temptations and corruptions; how would your plumes fall? None in the world would rate you lower, than your selves would. By all which it appears, that multitudes are blinded by the God of this world:
Thirdly, In the third place, we are to consider what policies Satan useth to blind the minds of them that believe not, 3.and we shall find there are three sorts of policies practised by the God of this world upon the minds and understandings of men, which he darkens,
By
1. Hindering the reception of Gospel-light.
2. Obstructing the efficacy of it when received.
3. Making mis-applications of it to other purposes.
First, It is a great policy of Satan to blind the understandings of men by hindering and preventing the reception of Gospel light, which he doth especially these five ways.
First, By tempting the dispensers of the Gospel to darken the truths thereof in their delivering of them, to shoot over the heads of their hearers, in lofty language and terms of art, so that common understandings can give no account when the Sermon is done, what the preacher would have, but however commend him for a good Scholar, and an excellent Orator. I make no doubt but the Devil is very busie with Ministers in their Studies, tempting them by the pride of their own hearts to gratifie his design herein, he teaches them how to paint the glass, that he may keep out the light.
I acknowledge a proper, grave and comely stile befits the lips of Christs Ambassadours, they should not be rude and careless in their language or method. But this affectation of great swelling words of vanity is but too like the proud Gnosticks, whom the Apostle is supposed to tax for this evil, Jude v. 16. This is to darken counsel, by words without knowledge, Job 31. 2. To amuse and bemist poor ignorant souls; and nullifie the design of preaching: for every thing is accounted so far good, as it is good to the end it is ordained for. A sword that hath an hilt of Gold, set thick with Diamonds, is no good sword if it have no edge to cut, or want a good back to follow home the stroke. O that the Ministers of Christ would choose rather sound than great words, such as are apt to pierce the heart, Qui populariter, pueriliter, trivialiter, & simplicissime docent, optimi ad vulgus sunt concionatores. Bucholtz.rather than such as tickle the fancy, and let people beware of furthering the design of Satan against their own souls, in putting a temptation upon their Ministers, by despising plain preaching. The more popular, plain, and intelligible our discourses are, so much the more probable they are to be successful; that is the most excellent Oratory that perswades men to Christ.
Secondly, Satan hinders the access of light to the understandings of men, by imploying their minds about impertinent things; while they are attending upon the Ordinances of God. Thus he tempted them in Ezek. 33. 31, 32. And they come unto thee as thy people cometh, and they sit before thee as my people; and they hear thy words, but they will not do them: for with their mouth they show much love, but their heart goeth after their covetousness. And lo thou art unto them as a very lovely song of one that hath a pleasant voice. The modulation of the Prophets voice was very pleasing to their ears, but mean while their fancies and thoughts were wandring after their lusts, their hearts were full of earthly projects.
Thirdly, Satan hinders the access of light to the understandings of men by raising Objections, and picking quarrels with the word on purpose to shake its authority, and hinder the assent of the understanding to it, and so the word makes no more impression, than a fable or Romance would do. And never did this design of Satan obtain more than in this Atheistical age, wherein the main pillars and foundation of Religion are shaken in the minds of multitudes. The Devil hath perswaded many that the Gospel is but a cunningly devised fable. Fabula Christi, as that blaspheming Pope called it: That Ministers must say somewhat to get a living. That heaven and hell are but fancies, or at most things of great uncertainty and doubtsul credit. This being once obtained, the door of the soul is shut against truth. And this design of Satan hath prospered the more in this generation, by the corrupt doctrines of seducing spirits, which have overthrown the faith of some, 2 Tim. 2. 18. And partly from the scandalous lives of loose and vain professors, the Gospel hath been brought into contempt; but especially by Satans artificial improvement of the corrupt natures of men, in an age wherein conscience hath been so much debauched, and Atheism thereby spread as a gangreen in the body politick.
Fourthly, Satan hinders the access of light by helping erroneous minds to draw false conclusions, and perverse inferences from the great and precious truths of the Gospel; and thereby bringing them under prejudice and contempt: thus he assists the errors of mens minds about the doctrine of Election; when he either perswades them that it is an unreasonable doctrine, and not worthy of credit, that God should choose some, and refuse others every way as good as those he hath chosen: or if there be any certainty in that doctrine, then men may throw the reins upon the neck of their lusts, and live at what rate they list. For if God have chosen them to salvation, their wickedness shall not hinder it; and if he have appointed them unto wrath, their diligence and self-denial cannot prevent it.
Thus the Doctrine of free grace is by the like Sophistry of Satan turned into lasciviousness. If grace abound, men may sin the more freely; and the shortness of our time upon earth which in its own nature awakens all men to diligence, is by the subtilty of Satan turned to a quite contrary purpose, L…t us eat and drink, for to morrow we shall die.
Fifthly, Satan darkens the minds of men, and shuts them against the light; by blowing them up with pride and self-conceitedness, perswading them that they know all these things already: and causing them to contemn the most weighty and precious truths of God, as trite and vulgar notions. The word cannot be received without meekness, and humility of mind, Jam. 1. 21. Psal. 25. 8, 9. and pride is the nurse of ignorance, 1 Tim. 6. 4. 1 Cor. 8. 7. The Devil is aware of this, and therefore blows up the pride and conceitedness of mens hearts all that he can: and this temptation of his generally prevails whereever it meets with a knowing head, matched with a graceless and unsanctified heart. And thus we see by what wiles and policies Satan keeps out the light, and prevents the access of it to the minds of men.
But if he miss his design here, and truth gets into the mind, Then
Secondly, he labours to obstruct the efficacy and operation of the light, that though it do shine into the understanding, yet it shall be imprisoned there; and send down no converting influences upon the will and affections: and this design he promotes and manages diverse ways.
First, By hastening to quench convictions betime, and nip them in the bud. Satan knows how dangerous a thing it is, and destructive to his interest, to suffer convictions to continue long; and therefore it is said of him, Mat. 13. 19. When any one heareth the word of the Kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. Satan is compared in this Scripture to the fowls of the air, which pick up the seed before it take any root in the earth. The Devil is very jealous of this, and therefore labours all he can to destroy the word before it comes to operate upon the heart, which he doth sometimes by the cares of the world, and sometimes by vain companions who prove meer quench coals unto beginning convictions. One sinner destroyeth much good.
Secondly, No sooner doth the God of this world observe the light of truth begin to operate upon the heart, but he obstructeth that design by procrastinations and delays, which delude and baffle the convinced soul; he perswades them if they will alter their course, it will be time enough hereafter, when such incumbrances, and troubles in the world are over; is he prevail here, 'tis a thousand to one but the work miscarries, James 1. 23, 24. if the hearer of the word be not a doer (i. e.) a pre…ent doer while the impressions of it are fresh upon the soul, he doth but deceive himself. For it is with the heart as it is with melted wax, if the seal be clapt to it presently, it will receive a fair impression; but if it be let alone but for a little while, you can make none at all; it was therefore Davids great care and wisdom to set about the work of Religion under the first impetus or vigorous motion of his heart and affections, Psal. 119. 60. I made haste, and delayed not to keep thy commandments. Multitudes of souls have perished by these delays. 'Tis a temptation incident to all that are under beginning convictions, especially young persons, whom the Devil perswades that it were no better than madness in them to abridge and deny themselves so much delight and pleasure, and steep their youthful thoughts in such a melancholy subject as Religion is.
Thirdly, If all this will not do, but convictions still continue and get ground in the conscience, then he endeavours to scare, and fright them out of their convictions, by representing to them the inward terrours, troubles and despairs into which they are about to plunge themselves, and that henceforth they must never expect a pleasant day or comfortable hour. Thus doth the God of this world blind the minds of them that believe not, both by hindering the access of light to the mind, and the influence of it upon the heart.
Thirdly, There is yet one policy of Satan to keep souls in 3.darkness, and that is by the mis-application of truth; perswading them that whatsoever they read or hear of the misery and danger of Christless and unregenerate persons, doth not in the least touch or concern them, but the more notorious and prophane part of the world; and by this policy he blinds the minds of all civil and moral persons. Thus the Pharisees trusted in themselves that they were righteous, and despised others. And so the Laodiceans thought themselves rich, and increased with See my Touchs…one of sincerity, upon Rev. 3. 17, 18.goods; that is, in a very safe and good condition. Now there are diverse things notably improved by Satans policy, in order to these misapplications of truth: as
First, The freedom of their lives from the most gross pollutions of the world. Mat. 19. 20. All these things have I kept from my youth up: A civil, sober course of life is a most effectual blind before the eyes of many a mans conscience.
Secondly, It is the policy of Satan to prevent conviction, by conviction. I mean effectual convictions, by convictions that have been ineffectual, and are now vanished away. Thus the troubles that some persons have been under, must pass for their conversion, though the temper of their heart be the same it was: their ineffectual troubles are made use of by the Devil to blind them in the true knowledge and apprehension of their condition. For these men and women can speak of the troubles they have had for sin, and the many tears they have shed for it; whereby thorough conviction is effectually prevented.
Thirdly, Gifts and knowledge are improved by the policy of Satan against the true knowlege of Jesus Christ, and our own estate by nature. As conviction is improved by Satans policy against conviction, so is knowledge, against knowledge. This was the case of them in Rom. 2. 17, 18. Thou art called a Jew, and restest in the law, and makest thy boast of God, and knowest his will, and approvest the things that are excellent; being instructed out of the law, and art confident that thou thy self art a guide to the blind, &c. And this is the temptation and delusion of knowing persons, who are so far from being blind in their own account, that they account themselves the guides of the blind: yet who blinder than such men?
Fourthly, External reformation is improved by the policy of Satan against true Spiritual reformation, and passes current up and down the world. For conversion, though it serves only to strengthen Satans interest in the soul, Mat. 12. 44. and for want of a real change of heart doth but increase their sin and misery, 2 Pet. 2. 20. This is the generation that is pure in their own eyes, and yet are not washed from their filthiness. The cleanness of their hands blinds them in discovering the foulness of their hearts.
Fifthly, The policy of Satan improves diligence in some duties, against the convictions of other duties. The external duties of Religion, as hearing, praying, fasting, against the great duties of repenting and believing. This was their case, Isa 58. 2, 3. Yet they seek me daily, and delight to know my ways, as a nation that did righteousness; and forsook not the Ordinances of their God. They ask of me the Ordinances of Justice, they take delight in approching to God. Wherefore have we fasted say they, and thou seest not, wherefore have we afflicted our souls, and thou takest no knowledge? Thus duty is improved against duty, the externals against the internals of Religion, and multitudes are blinded this way.
Sixthly, The policy of Satan improves zeal against zeal; and thereby blinds a great part of the world: he allows men to be zealous against a false religion, if thereby he may prevent them from being zealous in the true Religion. He diverts their zeal against their own sins, by spending it against other mens. Thus Paul was once blinded by his own zeal for the law, Act. 22. 3. And many men at this day satisfie themselves in their own zeal against the corruptions of Gods worship, and the superstitions of others; who never felt the power of true Religion upon their own hearts: a dangerous blind of Satan.
Seventhly, The policy of Satan improves the esteem and respect men have from the people of God, against their great duty and interest to become such themselves, Rev. 3. 1. Thou hast a name that thou livest, but thou art dead. It is enough to many men that they obtain acceptation among the Saints, though they be none of that number; the good opinion of others begets and confirms their good opinion of themselves.
Eighthly, The policy of Satan improves soundness of Judgment, against soundness of heart. An Orthodox head, against an Orthodox heart and life; Dogmatical faith, against justifying saith. This was the case of them before mentioned, Rom. 2. 18, 19. Men satisfie themselves that they have a sound understanding, though mean while they have a very rotten heart. 'Tis enough for them that their heads are regular, though their hearts and lives be very irre…gular.
Ninthly, The policy of Satan improves the blessings of God, against the blessings of God, blinding us by the blessings of providence, so as not to discern the want of spiritual blessings, perswading men that the smiles of providence in their prosperity, succe…s, and thriving designs in the world, are good evidences of the love of God to their souls, not at all discerning how the prosperity of fools deceives them, and that riches are often given to the hurt of the owners thereof.
Tenthly, The policy of Satan improves comforts against comfort, false and ungrounded comforts under the word, against the real grounds of comfort, lying in the souls interest in Christ. Thus many men finding a great deal of comfort in the promises, are so blinded thereby, as never to look after Union with Christ the only solid ground of all true comfort, Heb. 6. 5, 9.
And thus you see, how the God of this world blindeth the minds of them that believe not, and how the Gospel is hid to them that are lost.