The Novelty of Popery Opposed to the Antiquity of True Christianity, Index
An Alphabetical Table OF THE Principal Matters contained in this BOOK.
A
ABſolution cannot be a Sacrament. pag. 534
The ancient Church did not give the Abſolution ſecretly after a private confeſſion, but reconciled the ſinner publickly after the end of the pennance. pag. 653. & ſeq.
In the ancient Church Satisfaction was ſtill performed before Abſolution. Ibid.
Abſolution by the Prieſt is not neceſſary. pag. 555
Abſolution by the Prieſt is not a judicial act; That of the Roman Church is full of injuſtice. pag. 558. & ſeq.
Confeſſion of the Adverſaries. pag. 562. & ſeq.
Form of the ancient abſolution. pag. 568
Abſolutions in the form of a prayer both in the extream union, and in other actions. pag. 568. & 569
Anſvver to Thomas Aquinas about judicial abſolution. pag. 570, 571
Groſs abuſes of abſolution in the Roman Church. pag. 573. & ſeq.
Abſolution vvith corporal and pecuniary pains, is contrary to the Word of God. pag. 576
Abſolution is given in the Roman Church before the fulfilling of Penitence. ibid.
Abſolutions vvithout penitence. ibid.
Abſolutions by Proxie. pag. 577
Abſolutions lucrative unto Prieſts. ibid.
Abſolution given to the dead. pag. 579
Impious and abſurd Rules about Abſolution. pag. 582
Abſolution upon condition of doing ſome vvicked act. pag. 587, & 588
Innocent the third, abſolveth the Engliſh from the Oath of allegiance made to King John. pag. 636
David Prince of Northwales diſpenſed by Pope Innocent the fourth from the oath of allegiance by him made to Henry the third, King of England; the condition of the diſpenſation being, that he become the Popes vaſſal. pag. 648
Formoſus Biſhop of Porto, diſpenſed by the Pope from keeping his oath. pag. 27
Acacius Patriarch of Conſtantinople, did for a long time uſe the Biſhops of Rome as his Inferiours. pag. 376
The horrible hatred of the Popes againſt the memory of Acacius after his death. pag. 377
Againſt accidents without ſubject in the Euchariſt. pag. 748
The Acts of ancient Councils both Greek and Latine, publiſht by our adverſaries, are much falſified. pag. 331
Relative Adoration an invention of Du Perron. pag. 414
Du Perron falſely ſaith, that Joſhuah worſhipped the Ark, and that David exhorteth the people to worſhip it. pag. 777
The Apoſtles did not worſhip the Sacrament. pag. 776
Du Perron proveth by Numa, and by the Quatrains of Pibrack, that the Apoſtles have adored the Sacrament ſitting. ibid.
That in the ancient Church they did not worſhip the Sacrament with ſervice of Latria. pag. 778, &c.
Worſhipping the ſpecies, that is, the ſigns and accidents is an idolatry of the Roman Church. pag. 777
The Emperour Adrian built Temples without Images for Chriſtians. pag. 441
Pope Adrian vvas ſtrangled by a Flie. pag. 633
Aerius vvas too blame to trouble the Church about Faſt days. pag. 505
Women Agapets, or conjoyned, are forbidden by the firſt Council of Nice. pag. 485
Agrippin Biſhop of Carthage gathereth a Council againſt the belief of the Roman Church. pag. 298
Amedeus Duke of Savoy elected Pope, and named Felix. pag. 107
Albigeois perſecuted, An. 1188. pag. 635.
Croiſada preached againſt the Albigeois. An horrible ſlaughter of them. pag. 638
Alcibiades, he macerated himſelf with faſting, and is rebuked for it. pag. 510
Pope Alexander the third treads upon the neck of the Emperour Fredericus Barbaroſſa. pag. 105
It was the office of the Biſhop of Alexandria to ſignifie unto all the Biſhops of the Empire (and by conſequent to that of Rome) the day of Eaſter.
The great power of the Biſhop of Alexandria, and that he was in nothing ſubject to the Biſhop of Rome. pag. 271
Opinions of Ambroſe, not approved by the Biſhop of Rome. pag. 138
Ambroſe elected Biſhop before he was baptized. pag. 312
He excommunicates the Emperour Theodoſius without the advice of the Biſhop of Rome. ibid.
He ſpake of the Biſhop of Rome with reſpect, but was not ſubject unto him. ibid.
The Works of Ambroſe are much falſified. pag. 420
Ambroſe believed that a man could do penitence in the Church, but once in his life; and Tertullian believed the ſame. pag. 327
Ammianus Marcellinus, being a Pagan Author, deſcribes the diſſolutions and the pride of the Biſhops of Rome of his time. pag. 302
Anatolius ſucceeded Flavianus in the Patriarchat of Conſtantinople. pag. 364
Proofs that he was not ſubject to the Biſhop of Rome. ibid.
He preſideth in the Council of Chalcedon. pag. 365
Old Hereticks worſhipped Angels. pag. 40, 41
Angels fallen by the love of women. pag. 134, 135
Annonary and Sub…bicary Countreys. pag. 272. & ſeq.
St. Bernard calleth the Popes Court the Miniſters of Antichriſt, and a paſture of Devils. pag. 88
Pope Gregory the firſt hath prophecied of Antichriſt. pag. 89
Alnulf Biſhop of Orleans in Hugh Capets time, calleth the Pope Antichriſt. pag. 102
The Church of Antioch in Chryſoſtoms time would prefer her ſelf before the Church of Rome. pag. 96
The Archbiſhop of Antioch would not acknowledge the Pope his Superiour. pag. 643
What true Antiquity is. pag. 118
That we muſt judge of Antiquity by the truth. ibid.
That the Roman Church is not ancient. pag. 118, 120
That the Roman Church contradicteth antiquity. pag. 143
St. Antony, father of the Monks, and his life. pag. 300, 301.
Fables and untruths in the Apocrypha. The Church of the Old Teſtament did not acknowledge them Canonical. pag. 178
Nor the Chriſtian Church. pag. 193. & ſeq.
Apocrypha condemn Purgatory and Limbus. pag. 191, 192
They condemn Idolatry, Images, Invocation of Saints, Prayers for the ſouls in Purgatory, and merits. ibid.
The Apoſtleſhip was not affected to one particular Church. pag. 214.
The Apoſtles were equal in power by the very confeſſion of our Adverſaries. pag. 218
The title of Apoſtolick See was common to many Churches, and was not proper to the Roman Church alone. pag. 342
How and in what ſenſe St. Auſtin ſaid that in the Roman Church the principality of the Apoſtolick See was always in vigour. pag. 344, 345
Examples of appeals from the ſentence of the Biſhop of Rome. pag. 266
The Heretick Julian appeals from Pope Innocent the firſt to the Oriental Churches. pag. 339
When the appeals from the judgement of a Council firſt begun. pag. 355. & ſeq.
That Athanaſius never appealed to the Biſhop of Rome. pag. 197
Nor Peter Biſhop of Alexandria. pag. 305
Nor Chryſoſtom. pag. 320
Appeals from Africa to Rome forbidden by the Milevitan Council. pag. 324 & ſeq.
That as well in the great cauſes of the African Church, as in the little, it was not lawful to appeal to Rome. pag. 326
That the cauſes of Biſhops were not evocated to Rome, no more then thoſe of inferiour Clerks. pag. 327
Letters of the Biſhops of Africa to Celeſtinus Biſhop of Rome, forbidding him to receive any appeal from Africa, and deſiring him not to meddle with their buſineſſes. pag. 330
Of Appeals to the Biſhop of Rome. pag. 331, 332, &c.
Of the Appeal of Flavian Patriarch of Conſtantinople to Leo the firſt. pag. 355
Of the Appeal of Theodoret to Leo. pag. 357
St. Auſtin ſaith, that it is lawfull to appeal from the Judgement of the Biſhop of Rome to a Council. pag. 359
That the Council of Conſtantinople the firſt, and that of Chalcedon will have the judgement of Councils, and that of the Patriarch of Conſtantinople to be without appeal. pag. 359
Laws of Emperours againſt appeals to the Biſhop of Rome. pag. 360
Appeals to Rome forbidden in England by Henry the ſecond. pag. 633
Means to apply to ones ſelf the benefit of Chriſt. pag. 613
In the ſecond Temple there was no more Ark. pag. 188
In the firſt Temple the golden Cruſe with Manna was not. pag. 202
Archbiſhoprick of Rhemes given by Pope John the tenth, to a child of five years of age. pag. 101
The ſeamleſs Coat of Chriſt found at Argentacil. pag. 633
Arius riſeth; what troubles he ſtirred. pag. 267, & ſeq.
Arnobius his opinions not approved in the Roman Church. pag. 142
Arnold burnt at Rome. pag. 633
Arnulfus Biſhop of Orleans calls the Pope Antichriſt. pag. 102
Asperſion and immerſion in Baptiſm. pag. 70. 797, 798
Athanaſius his opinions not approved in the Church of Rome. pag. 137
He ſaith that St. Peters throat was cut. pag. 234
He is baniſhed by Conſtantine. pag. 289
He is recalled. pag. 290
He is depoſed by the Council of Antioch, and Gregory put in his place. ibid.
He ſcapeth and takes ſanctuary in Italy. ibid.
He returns to Alexandria, ſent back by Pope Julius. Being driven thence again, he liveth hidden in Egypt three years; then ſcapes again. pag. 296. & ſeq.
He is reſtored by the Council of Sardica, and returns to Alexandria by the will of two Emperors, Conſtans and Conſtantius, pag. 291
Maximus, Patriarch of Jeruſalem, reſtoreth him to his Biſhoprick. pag. 292
A Book of the Virgin Mary falſly attributed to Athanaſius. pag. 408
Whence Atheiſm proceeds? pag. 3
Auguſtin hath acknowledged a Church of the elect, and never retracted it. pag. 6. & 7
He believed that children not baptized are doomed to eternal death. pag. 129
Auſtins opinions rejected by the Roman Church. pag. 139
Du Perron corrects St. Auſtin. pag. 220
Auſtin made the Articles of the Milevitan Council, in which the appeals from Africk to Rome were condemned. pag. 325
He was not ſubject to the Roman Church. pag. 338
He makes a doubt whether the Saints hear our Prayers. pag. 394, 395
Texts of Auſtin, againſt Tranſubſtantiation, depraved by Du Perron. pag. 737
And by the corrupters of the new additions. pag. 765
Auſtin impugneth with all his ſtrength the real and oral manducation of Chriſt, pag. 752 & 794, 755
Vindication of Auſtins Treatiſes upon St. John, which Du Perron deſpiſeth. pag. 758
Vindication of Auſtin, againſt Du Perrons reprehenſions. pag. 761, &c.
Aurelianus, an Heathen Emperour, judgeth of the differences about Paulus Samoſatenus. pag. 279
Of auſterity, dirt, and naſtineſs. pag. 499. & ſeq.
Example of a ſtrange auſterity. pag. 500
Altar See Table.
In old time Altars were wooden and moveable. pag. 758, &c.
There was but one Altar in a Temple. ibid.
Whether the Churches authority ought to be above that of Scripture. pag. 55. & ſeq.
B.
WHether St. Peter by Babylon underſtands Rome. pag. 233
Balſamon Patriarch of Antioch equalleth the Biſhop of Conſtantinople to that of Rome. pag. 294
That Baptiſm conferred by women came from ancient Hereticks. pag. 48
That Baptiſm of things inanimate, Bells, Ships and Agnus Dei, came from Pagans and Hereticks. pag. 48
The queſtion of rebaptizing of Hereticks is not a point neceſſary to ſalvation. pag. 163
In that queſtion both Cyprian and Steven erred. ibid. & ſeq.
The Baptim of Infants is proved by our Adverſaries by many texts of Scripture. ibid.
The belief of the ancients, that infants dying without Baptiſm are eternally tormented in hell. pag. 129
The Roman Church ſhuts them in a dark dungeon, eternal, and burning. And that being in a burning fire they feel no pain. pag. 669
That ſins both before and after Baptiſm are both alike blotted out by Chriſt. pag. 618
Of the aſperſion or immerſion in Baptiſm; That we have no commandment of God concerning that. pag. 70 797, 798
Of ſpittle in Baptiſm. pag. 53
That the Roman Church holds not Baptiſm neceſſary, though ſhe make a ſhew to believe the contrary. pag. 664. & ſeq.
The Roman Church holds, that per…ons come to years of deſcretion may be ſaved without Baptiſm. pag. 665 & ſeq.
Two calumnies of Du Perron about that matter. pag. 665, 666
Explication of this Text, Joh. 3. Ʋnleſs a man be born by water, &c. pag. 666, 667
That Baptiſm is not abſolutely neceſſary to infants. pag. 667, 668
In what ſenſe St. Paul ſaith, that the children of the faithfull are holy. pag. 668
Gregory Nazianzen, Tertullian, Gerſon, Lombard, hold Baptiſm not neceſſary, ſo that it be not deſpiſed. pag. 669, 670
Auſtins opinion upon this ſubject. pag. 670
The Roman Church holds that the Baptiſm which Chriſt conferred, was not neceſſary. pag. 670
She holds the Baptiſm of water neceſſary to ſalvation. pag. 666
That in the defect of Baptiſm the vow ſufficeth. pag. 668
That by Baptiſm original ſin is altogether blotted out in infants. ibid. & ſeq.
That the defect of Baptiſm by water, is ſupplied by Martyrdom. pag. 668
How contemptible Baptiſm is in the Roman Church. pag. 673. & ſeq.
That it is no leſs eſteemed then confirmation. pag. 674
Doctrine of Baptiſm, and of the vertue and efficacy of the ſame in the Reformed Churches. pag. 674, 675
The Roman Church having depreſt Baptiſm extolleth it with improper praiſes. pag. 675
She makes Baptiſm conferred by a Pagan better then that which was conferred by Chriſt. pag. 670 671
Second Baptiſm of the Fathers. pag. 138
Baronius maintaineth perjury, and the Popes power to diſpenſe from keeping an oath. pag. 100
Deſtroyeth the ſucceſſion of Popes. ibid.
Underſtood not the ſignification of this word Roman in ancient Authors. pag. 117
Cenſureth Fathers. pag. 122
A notorious lie of Baronius. pag. 264
His boldneſs to corrupt hiſtory, and to bring in Fables. pag. 268
He receiveth for true the Fable of Conſtantines Baptiſm by Sylveſter. pag. 275
He makes bold to condemn the Councils of Milevis and Carthage. pag. 330
He is taxed by Du Perron of Errour in Hiſtory. pag. 337
He cenſureth the Emperour Juſtinian for making Laws about Chriſtian Faith, and Eccleſiaſtical policy. pag. 380
St. Baſil complains of the pride of the Weſtern men, and of Damaſus Biſhop of Rome. pag. 303
An opinion of Baſil, which the Roman Church rejecteth. pag. 137
Baſilides and Martial Spaniſh Biſhops, being degraded, have recourſe to the Biſhop of Rome. pag. 299
Cyprian oppoſeth himſelf to the judgement of the Biſhop of Rome, and hindreth the reſtitution of thoſe Biſhops. pag. 300
Saint Bathaeus ſuffered worms to crawl about his teeth. pag. 500
Beating and whipping ones ſelf are not ſatiſfactions before God. pag. 619
Beatitude is in the Roman Church a degree and expectative of Saintſhip. pag. 402
Bel and the Dragon, that Hiſtory is fabulous and condemned by Pope Gelaſius. pag. 184
It is not held Canonical. pag. 179
The Church of Rome teaching to believe without knowing, follows ancient Hereticks. pag. 45
Bellarmine ſaith that Faith is oppoſite to Science, and is better defined by ignorance then knowledge. pag. 46. & 812
That the queſtion of the Popes primacy is the ſummary of Chriſtian Religion. pag. 96. 97
Confeſſeth that he finds not in Scripture that the Pope is St. Peters Succeſſor. pag. 97
That to believe St. Peters Succeſſion in the primacy, is not of divine right. pag. 213
That the merits of Chriſt are in part neceſſary to all, in part not neceſſary. pag. 467
He ſaith that a ſinner can ſay to God, Thou wilt pardon me fully by Chriſt, &c. But I will not have ſuch a great liberality, &c. pag. 468
He ſaith that it belongs not to an Em…erour to give Laws about ſacred things. pag. 820
He believeth that God forgiveth to thoſe only to whom the Prieſt hath forgiven. pag. 552
He ſaith that God is judged by the Prieſt, and that the Prieſt is judge in Gods cauſe, pag. 552 553
He maintaineth that a man is a redeemer of himſelf. pag. 602, 603
He ſaith, that we can ſatisfie God with our own works, and with condignity and equality. pag. 605
He teacheth that the ſacrifices of great cattel were more propitiatory then of ſmall cattel. pag. 616
He ſaith that the Popes Canons are Canoninical Scriptures. pag. 210
Benedict the ninth a Pope of ten years of age. pag. 102
Benedict the thirteenth depoſed at Conſtance, retains the Popedom. pag. 106, 107
Berengarius condemned by Nicholas the ſecond: His Confeſſion. pag. 27, 28
Which is no more received in the Roman Church, ibid.
Bernard Abbot of Clervaux complains of the Roman Church. pag. 88
He taxeth Pope Eugenius that he had bought the Popedom. pag. 99
Bertram the Prieſt under Charls the Bald of France, writ againſt the real preſence in the Euchariſt, and was not troubled or blamed for it. pag. 744
The Bible was tranſlated into the Dalmatick tongue by St. Hierome, and into the Gothick tongue by Ʋlfilas, a Goth Biſhop. pag. 823
Queen Blanch worſhippeth the relicks of St. Edmond, and repreſents to him the kindneſſes ſhe had done him in his life time. pag. 653
Her complaints againſt the Pope. pag. 656
The power of binding and looſing; and how far the Pope extends that power. pag. 580
How it is proved by the Roman Church. pag. 68, 69
Biſhop of Biſhops an arrogant title for a meer man. pag. 338
The calling of Biſhops; their office, and how it was corrupted. pag. 94
In their reception in the Roman Church, they take an oath of allegiance without any mention of God or his word. pag. 89
Titular and imaginary Biſhops. pag. 110
All Biſhops are ſucceſſours of the Apoſtles. pag. 224, 225
And equal in dignity. ibid.
Roman Biſhops were elected by the ſuffrages of the people. pag. 240
A Biſhop muſt not meddle with buſineſſes of the world. pag. 241
The order of Biſhops, and the limits of their Juriſdiction, were according to politick order and juriſdiction. pag. 272, 273, 308
An expreſs Canon of the Council of Calcedon for that. pag. 359
Proof of the ſame by many examples. ibid.
Biſhops of the Roman Church boaſt, that they give the holy Ghoſt. pag. 565
The Biſhop of Rome taxed to pay 4000. Crowns for his entry into h s Office. The other Patriarchs taxed to pay 3000. pag. 820
Body of Chriſt is no more on earth. pag. 702, 703
It is preſented to us in the Euchariſt, not as glorified, but as dying for us. pag. 701, 702 —741
The Scripture and the Fathers ſpeak of three ſorts of body of Chriſt. pag. 711
The Fathers ſay, that the bread is the body of Chriſt. pag. 718
The Fathers call bread that which is received in the holy Communion. pag. 727, 728
Great quantity of bread was laid upon the Table. pag. 771
Every one took with his hand the conſecrated Bread, and ſome carried it home. pag. 771 & 772.
It was carried to the abſent. pag. 772
Decretal of Pope Boniface the ſecond ſpeaking of St. Auſtin and of the Africans, as ſeparate from the Roman Church. pag. 334
Why that Decretal is ſuſpected to be falſe. pag. 335. 339
How Boniface the eighth came to the Popedom, and his end. pag. 105, 106
He inſtituteth the Jubilee to be kept every hundreth year. pag. 29
He attributeth unto himſelf power both over the ſpiritual and the temporal of all the world. pag. 31
Bull. de Coena Domini. pag. 36, 37.
Doctor Bullinger confeſſeth, that in the firſt Ages little deference was made to the Roman Church. pag. 251, 252.
C.
THe Chalice vomited by a little Girle. page 770
Why the Pope took the Cup from the people. page 799
Calvin is defended againſt the accuſations of Cardinal Du Perron upon Joh. 3. Except a man be born again by water, &c. page 671, 672
Proofs that the Books of Judith, Tobit, Eccleſiaſticus, Wiſdom, Maccabees, are not Canonical. page 177
Teſtimony of Joſephus concerning Canonical Books. page 177
Enumeration of Canonical Books, according to the Greek Fathers. page 193
And according to the Latin Fathers. page 196
Auſtins opinion concerning the Canonical Books. page 204
Opinion of Pope Innocent the firſt, about the ſame. page 207
And of Gregory the firſt. ibid.
Decrees and Decretals of Popes ſet among, yea above Canonical Books. page 208. & ſeq.
The Canonization of Saints comes from the Heathen Apotheoſes. page 50. 401
There is great reaſon to doubt whether they are Saints and happy whom the Pope hath canonized. page 401
Corrupt ways and forms of Canonization. ibid.
Canonization of St. Edmund, twice denied. page 648
And finally granted. page 652
Edward King of England canonized two hundred years after his death. page 633
Canons of the Apoſtles, contrary to the Roman Church: They approve the marriage of Prieſts, and condemn Faſting on Sunday and Saturday. page 241
The Roman Church holds the Popes Canons for Canonical, and to have more authority then the Canonical Scriptures. page 208
Cardinals, when they begun, and what was their office at the firſt. page 94
By what means Cardinals attain to that degree. page 109
They are diſcharged of the care of their Churches. page 110
A Cardinal, ſirnamed the Ape. page 109
Caſes reſerved to Biſhops. page 574
Caſes reſerved to the Pope. ibid.
Caſſander he complains of the abuſes committed about images. page 444, 447
Caſſian his opinions not approved by the Roman Church. page 141
The myſtagogical Catecheſes of Cyrillus of Alexandria are falſe and ſuppoſititious. page 789, 790
The Catechetical Prayer of Gregory of Nyſſa was depraved by the Eutychians, and is full of Errors. page 784
St. Catherine, an imaginary Saint that never was. page 400
St. Caterine of Siena, being yet in ſwadling cloaths, would not ſuck upon Fridays: She whips her ſelf with an iron chain. page 503
In what ſenſe the Fathers take the title of Catholick Church. page 5
That the word Catholick cannot be the mark of the true Church. page 79, 80
That the Roman Church is not Catholick. page 81. & ſeq.
That Du Perron underſtood not in what ſenſe the Fathers take the word Catholick Church. page 82. & ſeq.
Celeſtin the third ſtrikes down with his foot the Crown of the Emperour, Henry the ſixth. page 105
Celeſtin the fifth rid upon an Aſs: He is cozened, and finally, put to death by Cardinal Benedict, who ſince was called Boniface the eighth. page 106
Vow of Celibat is contrary to the word of God. page 469
The Patriarchs, Prophets, Prieſts, and Apoſtles did not live in Celibat. page 470, 471
The raſhneſs of the vow of Celibat. page 472, 477
It is condemned by St. Paul. page 472
In the Roman Church that vow is not free, but forced. page 477
Du Perron ſaith, that in Conſtantins time the Celibat of Biſhops began. page 478
And that the Apoſtles command about it, was but ad tempus. ibid.
The doctrine of the Roman Church about the Celibat contradicteth Scripture. page 479 480
The Council of Nice forbids the obliging of Clarks to the Celibat. page 484
The Council of Fontanet in Lombardy condemneth the Celibat of the Roman Church. page 314
Coena ſignifieth a common Supper. page 776
The form of adminiſtring the Lords Supper. page 768
We have no certain precept of the Lord about the hour of celebrating the Lords Supper. page 797
When Ceremonies grow, ignorance groweth alſo. page 658
The Chair ſanctifieth not the Paſtor, but the holineſs of the Paſtor, and of his Doctrine ſanctifieth the chair. page 89
The ſucceſſion of Chairs is ſet down by the Roman Church, as a mark of the true Church. page 2
Auſterity and chaſtity of that Order. page 496
The Cherubims of the Tabernacle were no Images of any Angel, and were not worſhipped. page 439
St. Chriſtopher an imaginary Saint. page 400
Chryſoſtom preferreth the City and Church of Antioch before Rome. page 96
His opinions not approved in the Roman Church. page 139, 140, 413
Chryſoſtom recommends the reading of Scripture unto the common people. page 169, 170
He was ſet in the Patriarchat of Conſtantinople by Theophilus Patriarch of Alexandria, without asking the advice of the Biſhop of Rome. page 312, 323
He was twice depoſed by the ſame Theophilus, notwithſtanding the interceſſion of Innocent Biſhop of Rome. page 319. & ſeq.
The title of the Epiſtles of Chryſoſtom to Innocent is falſe and ſuppoſititious. page 321
Chryſoſtom is contrary to the invocation of Saints. page 420. & ſeq.
The 26. Homily of Chryſoſtom upon 2. Cor. is horribly falſified. page 422
He puts two perſons in Chriſt. page 413
Our adverſaries take the queſtion of the Church at the wrong end. page 1, & 2
Of the word Church, and the diverſe ſignifications of the ſame. page 3
The word Eccleſia imports union, yet now a days is a cauſe of diſunion. page 1
And why. Whether the Church muſt be believed before we be taught what we muſt believe. page 2
The controverſies of Religion muſt not be begun by the queſtion of the Church. ibid.
By the Church the Romaniſts underſtand only the Pope and the Clergy. page 3, & 4
The Church is a word that hath diverſe ſignifications. page 4
What it ſignifieth in Scripture. ibid.
The diverſe appellations of the ſame. ibid.
The Church of the elect, and the triumphant Church, wherein they differ. ibid.
What the Church is according to the ancient Doctors, and what according to thoſe of the Roman Church. page 5
The Church of the elect is not diſcerned with the eye. page 6
D…vers names of the Church of the elect. ibid.
Of that of the elect which is inviſible. page 6, 7.
St. Auſtin acknowledged it. ibid.
Of what Church the ſymbol ſpeaks. page 5
Definition that Du Perron giveth to the Church. ibid.
Reaſons of the Adverſaries againſt the Church of the elect. page 8
Objections of Du Perron againſt it. page 8, & 9
What the Fathers underſtand by the Catholick Church. page 6
Two ſorts of Churches. ibid.
What the Church of the elect is. page 6, &c.
What is the Church grounded upon. page 218, &c.
Two differents between the Roman Church and the Reformed Church. page 813
Whether the ſocieties of Hereticks ought to be called Churches. page 12, 13
Whether there be no ſalvation out of the Church. page 13, &c.
Whether it be always viſible. page 15, &c.
Whether it can err. page 22, &c.
Whether it hath more authority then Scripture. page 55, &c.
Five rules to limit the authority of the Church. page 56
She is not an infallible judge of the ſenſe of Scripture. page 64, &c.
Of her pretended authority to change the commandments of God, and to diſpenſe from them. page 70, 795, 797
And to add to Scripture. page 148
The form and order of the Church in the Roman Empire in St. Auſtins time. page 340, 341
Conformity of the Abyſſine Churches with ours in Doctrine. page 21, 22
All Churches are firſt, Apoſtolical, Original, and mothers. page 341
Which and of what nature muſt the marks of the Church be. page 73
Of the true mark of the true Church, which is the profeſſion of the true Doctrine. page 73, 74
The true Doctrine is more known then the true Church. page 74, &c.
Of the duration of the Church. page 110, &c.
Of her multitude and extent. page 111, &c.
Of Miracles. page 114
Of union in the viſible Church. page 116
Of antiquity. page 118
Of the Greek Church; it is more ancient then the Roman, and is the mother of the Roman Church. page 22, 98, 99
The Church of Jeruſalem is called by the Emperour Juſtin, the Mother of the Chriſtian name. page 308
The Roman Church hath erred, and erreth. page 26, &c.
Contrarieties between Scripture and her. page 36, 37
Antiquity of the Roman Church: And how her doctrine is deſcended from Pagans, Jews, and ancient Hereticks. page 38, &c.
She teacheth Perjury, Fornication, the rebellion of Subjects, revenge after pardon granted, and rebellion of children againſt their parents. page 84, 85
The Roman Church of this time is contrary to that of old time. page 130, 131, 132, 133, 143, &c.
The Church of Millain was very late ſubjected unto the Church of Rome. page 313
Clement the firſt, his Decretal that goods and women be common. page 134
He calls James Biſhop of Biſhops, governing the Churches of all the world. page 240
Clement the ſecond is poiſoned by his Succeſſor. page 203
Opinions of Clemens Alexandrin. not approved by the Roman Church. page 166, 134
He extolleth Traditions very much. page 149
Conſent of the Ancients in the number of Gods Commandments. page 130, 131
Diſſent of the Roman Church about it. page 131
Communion under one kind was borrowed from the Manicheans. page 49
Is contrary to the Scripture and the Fathers. page 793
Du Perron confeſſeth that by the communion under one kind, the ſignification of the Sacrament is diminiſhed. page 794
Why the Communion to the cup was denied to the people. page 799
The firſt Council of Nice limits the Juriſdiction of the Biſhop of Rome within the Provoſtſhip of Rome. page 272
Council of Sardica: What was done in it? The ſeparation of the ſame into two Councils. page 291
The ſmall authority it had. page 293
It was not univerſal. page 297. & ſeq.
Du Perron makes the Council of Nice, and that of Sardica, to be but one Council. page 298
… Canons of Sardica help not the Popes primacy. page 299. 300
Council of Arles. page 266
Commandeth Sylveſter Biſhop of Rome, and judgeth of his ſentence. page 266, 267
Council of Sinueſſa, and that of Rome under Sylveſter, both falſe and ſuppoſititious page 267, 268
Council the firſt of Conſtantinople. page 306, 307
Council of Milevis. page 324
Council the ſixth of Carthage. page 328. & ſeq.
Council the firſt of Epheſus. page 420
Council of Chalcedon. page 364. & ſeq.
The Eliberin Council forbids Images. page 441
Council the third of Carthage, and the ſixth of Conſtantinople, are contrary to Tranſubſtantiation. page 745, 746
Council the ſecond of Nice hath erred. page 26
The Roman Council under Gregory the ſeventh, and what impious Articles were eſtabliſhed in it. page 28
Council of Lateran under Innocent the third, and the errors of the ſame. page 28, 639
Council of Foutanet in Lombardy. page 314
Council of Clermont under Ʋrban the ſecond, in which the Pope uſurped inveſtitures. page 631
Council of Rhemes under Hugh Capet. page 102
The Council of Conſtance depoſeth three Popes. page 30, 31, 107
Diſpenſeth from keeping Faith to Hereticks. ibid.
Depriveth Fredrick of Auſtria of his Dominions. ibid.
Depriveth the Laity of the Communion of the Cup. ibid. page 796
Council of Florence. page 32
Council of Lateran under Julius the ſecond, and Leo the tenth; Impieties of that Council. page 32
Council of Piſa aſſembled by Lewis the twelfth. page 33
Council of Lyons, and the farewell and comfort of a Prelate given to the people of the City. page 650
Councils contrary the one to the other, and excommunicating one another. page 27. 101
The Council of Piſa declares two Popes Hereticks. page 106
Council of Baſil. page 107
Council of Trent, and all its errors. page 108
It falſifieth Scripture. page 575
The Emperour Juſtinian and Pope Gregory the firſt, honour and eſteem the four Univerſal Councils as much as the four Evangeliſts. page 368
Since the Apoſtles there have been no Univerſal Councils, in the ſenſe that our Adverſaries take the word Univerſal. page 25. 291
Whether the Councils can erre. page 25
Abſurdity of this propoſition, that a Council approved by the Pope cannot erre. page 533
Gelaſius maintains that the Univerſal Councils can err. page 377
Why the Popes would never be preſent at the ancient Univerſal Councils. page 349, 354
An Univerſal Council may be convocated without the Popes conſent. page 269
The Emperour Conſtantin, and his Succeſſors have convocated Councils. page 269, 270
Conſtantin hath convocated the firſt Council of Nice, without expecting the will of Sylveſter, Biſhop of Rome. page 269
Council of Tyr convocated by the abſolute command of Conſtantin. page 275
The ſame Council tranſported to Jeruſalem. page 289
The Council of Sardica was not convocated by the Biſhop of Rome. page 291
The firſt Council of Conſtantinople convocated by the Emperour without, yea againſt the advice of Damaſus Biſhop of Rome. page 306
The firſt Council of Epheſus was convocated by the only command of Theodoſius the ſecond. page 346
The ſame Emperour convocateth the ſecond Council of Epheſus. page 353
Council of Chalcedon convocated by the Emperour Martian, without, yea againſt the advice of Leo the firſt, Biſhop of Rome. page 364
The Emperors ſent an abſolute command to the Biſhops of Rome to come to Councils, or to ſend to them. page 348
The Popes petitioned the Emperors to aſſemble Councils, and many times were refuſed. page 348, 353, 364
Hoſius Biſhop of Cordova (not the Deputies of the Biſhop of Rome) preſided in the firſt Council of Nice. page 270, &c.
The ſame Hoſius preſided in the Council of Sardica above the Legats of Julius Biſhop of Rome. page 301
Damaſus Biſhop of Rome had no Legats in the firſt Council of Conſtantinople. page 306
Meletius Patriarch of Antioch preſided in the ſame. page 307
Aurelius Biſhop of Carthage, and Valentin of Numidia, had the precedence in the ſixth Council of Carthage, before the Legats of the Biſhop of Rome. page 328
Count Candidian preſided for the Emperour in the firſt Council of Epheſus. Among Biſhops, Cyrillus of Alexandria preſideth in that Council in his name, not as Celeſtins Legat. page 350
The Popes Legats placed under others. ibid.
Dioſcorus of Alexandria, preſideth in the ſecond Council of Epheſus, above Leo's Deputies. page 354
Count Helpidius, preſideth in it for the Emperour. page 355
Patricians and Counts preſide in the Council of Chalcedon, and command in it abſolutely. page 365
The Tomes of Councils, both Greek and Latin, are miſerably falſified. page 373
Du Perron acknowledgeth, that Confeſſion is not of abſolute neceſſity. page 523, &c.
He confeſſeth that auricular confeſſion was not in uſe in old time. ibid.
He ſaith that Confeſſion is not a Sacrament, but a neceſſary condition to the Sacrament. page 524
The Adverſaries confeſs, that the Confeſſion made to the Prieſt, is not inſtituted in the word of God. ibid.
Publick Confeſſion is neceſſary. ibid.
Four kinds of Confeſſion received in our Churches. page 526
St. James ſaying, Confeſs your faults, &c. ſpake not of the confeſſion made to the Prieſt. page 526
Chryſoſtom exhorted his hearers to confeſs their ſins to none but God. page 531
Lombard and Gratian hold the Confeſſion made to the Prieſts to be unneceſſary. The Jeſuite Greg. de Valentia, chideth Gratian about that. page 532
An obligation laid upon Citizens to confeſs their ſins more exactly then Country people. page 538
What we finde amiſs in the auricular Confeſſion of the Roman Church. page 537, &c.
Foulneſs of Confeſſions. page 539, 540, 541
Rules for Confeſſions. ibid.
Lucrative Confeſſions. page 577, 578, 579. 819
By Confeſſions they ſearch conſciences, and the ſecret infirmities of Families. page 819
By the Doctrine of the Adverſaries, and of M. du Perron, it is better for one to ſuffer his King, and his Father to be killed, then to reveal a confeſſion. page 542
They hold that it were better to ſuffer Chriſt to be killed, then to reveal a confeſſion. page 543
The boaſting of a Spaniſh Confeſſor. page 540
The Sacrament of Confirmation is a humane tradition, yet is preferred before Baptiſm, page 674
How and in what ſenſe we muſt be conformable unto Chriſt. Confutation of the Council of Trent about that of Conformity. page 618
Gregory the I. ſaith that the Apoſtles did not conſecrate but with the Lords Prayer only. page 402
The Fathers hold that the conſecration of the bread is done by prayer. page 704
That in the Maſs no conſecration is made. page 683
A Fable, that the words of conſecration having been pronounced by a ſhepherd, they were ſmitten by Gods hand. page 747
Conrad, ſon to Frederick the ſecond; The Croiſada is preacht againſt him. page 656
When Conſtantine embraced the Chriſtian doctrine, page 286. &c.
Conſtantine giveth Judges to the Donatiſts. One of them was the Biſhop of Rome. page 266
He will have the judgement of Melchiades Biſhop of Rome examined in the Councel of Arles, page 266, 267
Conſtantine raiſed again, and ſetled the Chriſtian Church without any communication about it with the Biſhop of Rome. page 267
Conſtantine's Baptiſm and Death. page 286. and 275
He is accuſed by Du Perron of irregularities and actions againſt all good order. page 266
Of the donation of Conſtantine, and the falſhood of the ſame. page 282. &c.
The Patriarch of Conſtantinople placed in the ſecond rank after that of Rome, by reaſon of the dignitie of the City, by the I. Councel of Conſtantinople. page 308
He governed the Church of all the world. page 343.
There was no appeal from his judgement. page 359
He is made equal in all things with the Biſhop of Rome by the Councel of Chalcedon. page 368. &c. 375. &c.
The Patriarchs of Conſtantinople have ſummoned the Biſhops of Rome to appear before their See. page 377. &c.
Menas Patriarch of Conſtantinople excommunicates Vigilius Biſhop of Rome. page 381
The Patriarchs of Conſtantinople qualifie themſelves Oecumenical Patriarchs. page 381, 384
Pope Adrian gives that title to Tharaſius Patriarch of Conſtantinople. page 384
Example of Gennadius Patriarch, ſhewing that he was not ſubject to the Biſhop of Rome. page 375
What is contrition, what attrition. The Doctors ſay, that by the vertue of the keys attrition becomes contrition. page 577
That it is the meritorious cauſe of Juſtification, and that attrition is an imperfect contrition. page 659, 660
The Councel of Trent hath declared that concupiſcence is no ſin. page 34, 71
In the ancient Church cortines were ſet before the Holy Table till the hour of the Communion. page 769
With how many arts, corruption, and ſoul dealing the election of the Popes is made. page 108
The Image of the Croſs according to the Doctors, muſt be worſhipped with adoration of Latria. page 447
Prayers made to the Croſs. ibid.
Priviledges of the Croſſed, and how they redeemed themſelves from the vow. page 642
The Croſſed cozened by the Pope. ibid. & 647. &c.
Graces granted to them by Innocent the IV. page 650
Cyprian had opinions which the Roman Church approveth not. page 136
His opinion about St. Peters Primacie. page 225
Cyprian, and Steven Biſhop of Rome, have a ſharp diſſention between them. page 247
A Schiſm moved againſt Cyprian by Novatus. ibid.
A Narrative of his troubles. ibid. &c.
Cyprian calls always the Biſhop of Rome his brother. page 248
He is held almoſt over all the Weſt as a Preſident; yea and over the Countreys of the Eaſt, South, and North. page 295
He oppoſeth the advice of the Biſhop of Rome in the buſineſs of Baſilides and Martial. page 248
Bitter invectives of Cyprian againſt Steven. page 248, 249.
He aſſembleth a Councel againſt the doctrine received in the Roman Church. page 249
Cyrillus of Alexandria is exhorted by Celeſtin Biſhop of Rome to proceed againſt Neſtorius page 346
He preſided in the firſt Councel of Epheſus in his own name, not as Legat of Celeſtin. page 349
Cyril of Jeruſalem is the firſt that appealed from a Councel. page 358
The myſtagogical Catecheſes are falſly aſcribed unto him page 790
D
THe Popes would put their Decretals among Canonical Scriptures. Page 208. &c.
Pope Nicholas the I. puts them above Scripture. Page 209, 210
Gregory the I. ſpeaks much like that Nicholas. Page 210
Décretal of Innocent the I. forbidding the mariage of Clerks. Page 207
Decretals of the three firſt Ages are ſuppoſititious, and forged by Ruulphus Biſhop of Ments. Page 246, 261
Of the authoritie of Decretals, and why Du Perron would make no uſe of them to prove the Popes primacie. Page 253
For the interpretation of Decretals publick Schools were erected, an honour not deferred unto holy Scripture. Page 252
How arrogant Decretals are. ibid.
Decretals in many things agree not with the Roman Church. Page 253
Barbarous language of the Decrees and Decretals. Page 255
Scripture is prophaned in them. ibid. &c.
Ignorance of the Author in Hiſtory. Page 257
Their falſhood. Page 258
Acknowledged by the Doctors of the Roman Church. ibid.
When, and by whom, and why they were forged. Page 263, 264
Decretal of Teleſphorus, a falſe and ſuppoſititious piece. Page 519, 520
The Roman Decree calls a ſecond mariage Fornication. Page 72
Hinkman Archbiſhop of Rhemes, acknowledgeth not the Decretals. Page 209, 263
A notorious falſification of a Canon of the Milevitan Councel by Gratian. Page 324. &c.
The like of a Canon of the Councel of Chalcedon. Page 371, 372
How the Dedication or Conſecration of Churches is celebrated. Page 424
Dennis or Dionyſius Alexandrin joyns with Cyprian againſt Steven Biſhop of Rome. He dedicates his Apologie to Steven Biſhop of Rome. Page 251
The Book of Dennis ſirnamed Areopagita of the Hierarchy of the Church, is contrary to the Papal Monarchy. Page 212, 240
When the Books of that Dennis were written. Page 779
An abſurd conjecture of Du Perron. ibid.
Fable of Dennis held Patron of France. Page 400
He preacheth the Goſpel in Paris in the year of our Lord 252. Page 844
Thoſe Deaconeſſes that St. Paul ſpeaks of, made no vow of Celibat. Page 473
The Death of Gods children, and that of Infants born in Gods Covenant, is not a ſatisfactory pain. Page 600, 601
How we muſt underſtand the depoſitions and reſtaurations of Biſhops made by a Patriarch out of his Patriarchat. Page 299, 346, 349, 350
What a Dioceſe was in the ancient Church Page 366
That Nicolas the I. corrupteth the word Dioceſe in a Canon of Chalcedon, turning the ſingular to a plural. Page 367
Dioſcorus Patriarch of Alexandria preſideth in the ſecond Councel of Epheſus. Page 354
He excommunicateth Leo Biſhop of Rome. Page 300
Uſeleſs Diſputes in Chriſtian Religion are cauſes of Atheiſm. Page 3
The Roman Church by the diſtinction of meats imitateth the ancient Hereticks. Page 47, 70
Of the prohibition of eating blood & ſtrangled things. See Meats. Page 70
Dominick whipt himſelf three times a day with an iron chain. Page 503, 594
Dominicans. Their firſt comming into England. Page 635
Dulia, when it is taken for a Religious ſervice, belongeth to God only. Page 404
Athanaſius and Theodoret condemn thoſe that defer dulia unto the creature, Page 407, 408
Perpetual duration cannot be a mark of the Church, and fits not the Roman Church. Difference between duration and antiquity. Page 110, 111.
E
COntention concerning Eaſter-day. Page 242, 268
The Book of Eccleſiaſticus is not Canonical, nor of Solomon, and containeth errours rejected by the Roman Church. Abſurdities in it. Page 182
St. Auſtins opinion concerning Eccleſiaſticus: Page 204, 205
Edmund Archbiſhop of Canterbury twice declared not fit to be admitted Saint. But the third time he is canonized. Page 648, 652
Abſurd words of the Bull of Canonization. Page 652, 753
Queen Blanch worſhippeth his relicks, and puts him in mind of the good ſhe had done him. Page 653
Edward King of England Canonized 200 years after his death. Page 631
Edward the I. a valiant and hardy Prince, makes bold with the Revenue of Abbies and Priories, Page 657
Election of Popes was done in old time by the will of the Emperours. Page 101
Foul ways in the election of Popes of the laſt Ages. Page 108
In the ancient Church the Prieſt did not lift up the Hoſt above his head, but the Prieſt turning himſelf towards the people, took up the diſh with both his hands. Page 768
Conſtitution of Adrian the firſt, and Leo the eighth, that a Pope be not elected, but by the Emperors will. Page 101
Three Popes depoſed by Henry the ſecond. Page 103
Henry the fourth depoſeth Gregory the 7th. Page 104
The Emperour Honorius judgeth of a Schiſm between two Biſhops of Rome, Boniface, and Eulalius. He uſeth both as his Subjects. Page 327, 328
His Imperial Law provideth againſt the Schiſms of the Roman. See Page 328
The Emperour Theodoſius the ſecond, governs the firſt Council of Epheſus, and preſideth in it. Page 350
Repreſſeth and puniſheth Biſhops. Page 352
Giveth to Dioſcorus, Patriarch of Alexandria, the Preſidency above the Legats of the Biſhop of Rome. Page 354
He gives power to Count Helpidius to impriſon the Biſhops of the Council. Page 355
Obedience of Leo the firſt, Biſhop of Rome to the Emperour Martian. Page 364
Pope John ſent Embaſſador by King Theodorick to the Emperour Juſtin. Page 379
King Athalarick makes a conſtitution that the Pope give three thouſand pounds for his entry. Page 380
Juſtinian continues the ſame conſtitution. Page 380
Athalarick by an expreſs Law ſet againſt the Popes houſe, forbids Simony in the election of Popes. Page 380
Agapet ſent Embaſſador by King Theodat. ibid.
Epiphanius preferreth St. James before the other Apoſtles. Page 311
He tears a vail, where an image was painted. ibid. Page 442
Condemneth all Statues and pictures of men. ibid.
He condemneth Hereticks that worſhipped the Virgin Mary, and called her Queen of heaven. Page 41
And thoſe that worſhipped Angels. ibid.
He ſets the Angels above the Virgin Mary. ibid.
Opinions of Epiphanius rejected by the Roman Church. Page 140. &c.
How the Holy Communion is celebrated in Ethiopia. Page 22. 775
Euchariſt judged neceſſary to children after Baptiſm. Page 126
Pope Eugenius comes to Paris: Giveth to Peter Amerin the Archbiſhoprick of Bourges in ſpite of King Lewis the eighth. Page 632
He excommunicates Lewis, and puts his perſon in interdict three whole years. ibid.
Eugenius the fourth depoſed by the Council of Baſil, retains the Popedom in ſpite of the Council. Page 207, 208
Opinions of Euſebius of Ceſarea contrary to the Roman Church. Page 138
Vindication of Euſebius againſt the calumnies of Du Perron. Page 241, 242, &c.
Reaſons why he is ſo much hated and condemned as an Arrian by the Cardinals Baronius and Du Perron, Page 243, 244.
He calls Jeſus Chriſt a ſecond eſſence, and a ſecond God. Page 243
He is ſuſpected of Arianiſm. ibid.
He is contrary to images, and calls them an Heatheniſh cuſtom. Page 40
Eutyches his Hereſie; he is depoſed by Flavian Patriarch of Conſtantinople. This gave occaſion to the ſecond Council of Epheſus. Page 353
What the Exarchs were in the ancient Church. Page 366
Excommunication uſed to recover things loſt. Page 35
It is not to be pronounced againſt an Univerſity, Colledge, &c. Page 242
A Superiour might be excommunicated, by an inferiour. Page 244, 337
How the word of excommunication muſt be underſtood, when in old time a Superior was excommunicated by an inferior. Page 244, 350, 322
Popes excommunicated by other Biſhops. Page 360, 361, 643
Biſhops of what place ſoever they were, and though never ſo ſmall, might excommunicate an Heretick Biſhop. Page 377
Menas Patriarch of Conſtantinople excommunicated Pope Vigilius. Page 381
Dioſcorus of Alexandria excommunicateth Pope Leo. Page 300
Pope Innocent the firſt, excommunicateth Atticus Biſhop of Conſtantinople, who nevertheleſs remained in his See. Page 323
The Biſhops of Rome excommunicate Acacius, who nevertheleſs remained peaceable poſſeſſour of his Patriarchal See. Page 361
The Popes Gelaſius and Hormiſdas excommunicate all the Oriental Churches; only becauſe they kept the name of Acacius deceaſed in their Eccleſiaſtical Tables. That excommunication laſted fourty years. Page 379
Excommunication of Friderick the ſecond, publiſht at Paris in ambiguous terms. Page 649
F.
FOur texts of Scripture falſified by du Perron. Page 176
Two other falſifications in the ſame Page. ibid.
Du Perron ſaith falſly, that St. Paul hath excuſed his low ſtile. Page 190
Falſification of a text of the Epiſtle to the Galatians. Page 218
Falſification of a text of Deuteronomy. Page 383
A text of Matth. 22. falſly alledged. ibid.
Four texts of Scripture falſly alledged in du Perrons ſpeech pronounced in the full Aſſembly of the States at Paris. Page 386
A text, 1 Cor. 14. falſified. Page 396
The ſame text falſified otherwiſe in another place. ibid.
A text, 1 Cor. 13. falſified both in words and ſenſe. Page 397
He falſifieth 2 Cor. 11. tranſlating foreign ignorant. Page 190
A text of St. Peter falſified. Page 198
A text, 1 Cor. 4. falſified. ibid.
He affirmeth falſly, that in Scripture Prieſts abſtained from their wives. Page 481
He affirmeth falſly, that St. Peter ſpake of wives, when he ſaid to Chriſt, Behold we have left all. Page 482
Falſification of a Text, 1 Tim. 4. where he makes St. Paul to ſay, prohibentes abſtinere, adding this word prohibentes. Page 487
A text, Tit. 3. falſlely alledged. Page 552
A text falſified, 1 Cor. 7. But now they are Saints. Page 667
A text of Joſhua falſly alledged. Page 777
He maintains, againſt all truth, that Moſes and Aaron, ſpeaking to the ſtone, worſhipped the ſtone. Page 781
Gregory the firſt falſified. Page 198
And St. Hierome. Page 200
And St. Ambroſe. Page 217
St. Cyril of Jeruſalem falſified. Page 234
And Athanaſius. ibid.
St. Chryſoſtom falſly alledged. Page 235
Two texts of St. Cyprian falſified. ibid. Page 236
Leo the firſt, Biſhop of Rome, falſified. Page 236, 525
Epiſtle of Pope Anaſtaſius falſified. Page 244
St. Ireneus falſified. Page 244
A text of Cyprian clipt. Page 250
Socrates falſified. Page 270
A place of Notitia Imperii falſified. Page 273
A notorious depravation of a Canon of Nice. Page 273, 274
Verſes of Gregory Nazianzen falſly tranſlated. Page 274
Three falſifications of a place of Socrates. Page 293
St. Ambroſe falſified. Page 294
Evagrius falſly alledged. ibid.
And the Council of Chalcedon. Page 295
Allegations falſly affirmed to have been made in the Council of Chalcedon. Page 299
St. Baſil twice falſified. Page 295
And once more. ibid.
A place of Ambroſe clipt. Page 315
Fiction and lie of Cardinal Du Perron. Page 316
He alledgeth Letters of Chryſoſtom to Innocent the firſt, which are known not to be written to Innocent, but to the Biſhops in general. Page 320
Cedrenus falſly alledged. Page 321
And ſo Prosper and Marcellinus Comes. Page 321, 322
A place of Innocent to Victricius falſly alledged. Page 336
St. Auſtins Epiſtles falſly alledged. Page 332
A place of the 96. Epiſtle of St. Auſtin falſified. ibid.
Another falſification in the citation of the 162. Epiſtle of St. Auſtin. Page 332. 333
Falſification in the allegation of the ſixth Councel of Carthage. Page 333
Juſtinian's Novel falſly alledged. Page 334
Du Perron, after Baronius, brings an Epiſtle of St. Auſtin manifeſtly falſe. Page 335, 336
A place of Fulgentius ill tranſlated. Page 336
A place of Optatus falſified. ibid.
A place of an Epiſtle of Chryſoſtom falſified. Page 337
Two falſifications in a place of Liberatus. Page 347
He ſaith falſely that the precedence which Dioſcorus had in the Council of Epheſus, was declared a tyrannie. Page 354
Acts of the Council of Chalcedon, falſly alledged. Page 357
Socrates falſified. Page 358
Another Falſification of the ſame place. ibid.
A place of Evagrins clipt. Page 376
St. Hilary alledged againſt his ſenſe, and againſt truth. Page 183
Words of Anthimus clipt, and ill tranſlated. Page 384
Place of Athanaſius depraved. Page 384
Photius falſly alledged. ibid.
Baſil falſified. Page 395
A place of Thedoret clipt, by the omiſſion of the word St. Michael. Page 405
Euſebius falſly alledged. Page 410
A place of Origen horribly clipt and falſified. Page 414
Ambroſe falſified. Page 420
Gregory Nazianzen falſified. Page 426
A place of Epiphanius wreſted. Page 427
Chryſoſtom falſified. Page 461
A Canon of Ancyra falſified in the word foreign. Page 484
The Elberin Council falſified. Page 486, 487
Epiphanius clipt and falſified. Page 489, 490
Places of Euſebius clipt and falſified. Page 490, 410
A place of Hierom falſified with this addition, that Hierom beat his breſt with a ſtone till blood came. Page 502, 503
A place of Baſil falſified, with the addition of the word only, and corrupted in the ſenſe. Page 526, 527
Another place of Baſil falſified in the ſame manner. Page 527
Chryſoſtom clipt. Page 531
A place of Patriarch Jeremiah, and another of the German Doctors falſified. Page 532
The Cardinal in his ſpeech before the States at Paris falſly alledged the Council of Conſtance. Page 545, &c.
Cyprian falſified. Page 532. 554
Ambroſe clipt. ibid.
Auſtin corrupted in the ſenſe, and falſified in the words. Page 689
Ambroſe falſified. Page 711
A place of the third Council of Carthage falſified. Page 692
Juſtin Martyr corrupted, not in the words, but in the ſenſe. Page 716
Ambroſe falſified. Page 722
Theodoret falſly tranſlated. Page 724, 725
Horrible depravation of a place of Auſtin, 12. chap. of the Book againſt Adimantus. Page 738
The Canon Hoc eſt taken out of Auſtin clipt. Page 741
German the Patriach falſified. Page 774
Nicholas Pectoras falſified. ibid.
Theodoret falſly tranſlated. Page 781
In one place of Cyril of Alexandria three falſifications. Page 790, &c.
Four falſifications in another place of Cyril. Page 791
Hilary wreſted. Page 791
Ariſtotle falſly alledged. Page 789
A place of Calvin falſified. Page 383
Another falſely alledged. ibid.
Faſting free in Scriptures. Page 507
Divers cuſtoms of ancient Chriſtians in faſting. Page 508
Faſts of Montaniſts. Page 509, &c.
Ancient faſts were free. Page 509
The Devil adviſeth to faſt. Page 511, 512
The Jeſuits faſt but little. Page 512
Faſting upon Saturday and Sunday condemned by the ancient Fathers and Councils. Page 514, 519, 134, 339
Aerius did ill to trouble the Church about faſting. Page 505
Praiſe of faſting. Page 506
What we find amiſs in the faſts of the Papiſts. Page 506
Faſts upon weeks days in the ancient Church upon Wedneſdays and Fridays. Page 512
Abſurdities and abuſes of faſting in the Roman Church. Page 512
A ſtrange kind of Faſt, conſiſting not in ſobriety, but in diſtinction of meats. Page 512
In the Roman Church carowſing breaks not a faſt. Page 512
What perſons are not obliged to faſt. Page 513
Of the Fathers, and their authority. Page 120
To what end, and how we alledge Fathers. Page 710
Difficulty about judging of the doubts of Faith, by the teſtimony of Fathers. Page 120
The Roman Church condemneth the Fathers, even in the things about which they agree. Page 121
Bellarmin, Baronius, Gregorius de Valentia, Maldonat, Villa, Vincentius, condemn the Fathers. 122, 123, 124
Particular opinions of the Fathers, in which they diſſent from the Roman Church. Page 133, &c.
Du Perron correcteth St. Auſtin. Page 220
He accuſeth the Fathers of wreſting the Scripture to their advantage. Page 221
And uſeth them as men without faith and conſcience. Page 416, &c.
He takes in the Fathers that which is evil, and leaveth that which is good. ibid.
Examination of Du Perrons ſhift that the Fathers ſpake darkly of the Euchariſt before the Catechumens and Infidels. Page 756
Feliciſſimus a Prieſt of Carthage, ſtirreth a Schiſm againſt Cyprian. Page 247
Pope Felix put out of the Dypticks. Page 361
The Feaſt of the dedication, in winter, Joh. 10. Page 203
Feaſt of the conception of the Virgin Mary. Page 130
The fire came down from heaven upon the dedication of Solomons Temple, was out long before the ruine of that Temple. Page 161
Flavian remains a peaceable poſſeſſor of the Patriarchat of Antioch againſt the will of the Biſhop of Rome, who in the end conſents to it, not daring to oppoſe him. Page 316
Of thoſe that whip themſelves for their own ſelves, or for others. Rhenanus ſaith, that this Flagellation comes from the Lacedemonians. Page 499
Examples of Flagellation. Page 503
Expoſitions of theſe texts, The fleſh profiteth nothing, &c. And except you eat my fleſh, &c. Page 707
Faith conſiſteth in knowledge. Page 812
Implicite Faith, grounded upon the Faith of others, whence it comes. Page 811
Faith Theological, and not Theological, of Bellarmine. Page 433
The Council of Conſtance determineth, that one is not obliged to keep faith to Hereticks. Page 31
Fermoſus diſpenſeth from keeping an oath. Page 27
He is declared after his death an unlawfull Pope, and his body dragged into the Tyber. ibid.
The Roman Church, teaching perjury, follows the old Hereticks. Page 45
The Pope authorizeth perjury, and diſpenſeth from oaths. Page 84
Ʋrban the ſecond, forbids to keep faith to excommunicate perſons. Page 104
Jeſuites teach perjury before Judges. Page 542, 543
St. Francis, of him and his rule; How abſurd and impious it is. Page 497
He wallows in the mire. Page 497
His perfection. Page 504
He is ſaid to have gone beyond Chriſt. ibid.
Franciſcans their firſt coming into England. Page 647
They were exactors of moneys, and the Popes Factors. ibid.
Their ſudden increaſe. Page 647
Their equipage. Page 653
The language of the Franks was that of Ghelders. Page 843, 844
The French Nobility and Gentry in the time of Lewis the ninth, make a League againſt the Pope, and oppoſe his exactions. Page 653
General lamentation and murmure againſt the Pope, among the French people, during the impriſonment of Lewis the ninth. Page 655
Frederick Barbaroſſa trodden under the feet of Pope Alexander the third. Page 105
He holds the Popes left ſtirrup inſtead of the right. Page 632
Being excommunicated, he goes into Syria, and conquereth Jeruſalem; but the injuries done to him by the Pope, force him to leave Syria. Page 640
The Templers endeavour to deliver him to the Sultan. Page 640
He extorteth his abſolution from the Pope. ibid.
He is a rare example of patience and meekneſs. ibid.
His excommunication is pub…iſht in all the Provinces ſubject to the Pope. Page 649
He is degraded from the Empire in the Council of Lyons, by Innocent the fourth. Page 650
Innocent corrupteth four of Fredericks ſervants to ſtab him. Page 652
His death. Page 658
His ſons, and his bones are excommunicated. ibid.
Frumentius Preacheth in India without ordinary calling. Page 91
Fulbert Biſhop of Chartres corrupteth an excellent text of St. Auſtin. Page 738
G.
GElaſius Cyzicenus hath written the Acts of the Council of Nice. A place of that Gelaſius falſified, and contrary to the truth of the Hiſtory. Page 271
Opinions of Pope Gelaſius rejected by the Church of Rome. Page 142
Pope Gelaſius affirmeth againſt truth, that Pope Innocent abſolved St. Chryſoſtom. Page 322
He is a ſworn enemy to the memory of Acacius Patriarch of Conſtantinople, ſo far as to excommunicate all the Oriental Churches, becauſe in their Eccleſiaſtical Tables they had the name of Acacius written. Page 377
The Greek Churches accuſe him of pride. Page 378, 399
He teacheth that abſolution cannot be given to the dead. Page 142
He forbids baptizing at any other time but Eaſter and Pentecoſt. Page 377
He alledgeth Scripture in deriſion. Page 378
He makes bitter invectives againſt the Council of Chalcedon. Page 379
He ſaith that all that Univerſal Councils ſay, muſt not always be believed. Page 379
He diſputes againſt Chriſt about the blaſphemy againſt the holy Ghoſt, Page 378
He maintains that Scripture is not alwayes perfect. Page 377
He acknowledgeth that Popes are ſubject unto Emperors in civil matters, and that they muſt not meddle with temporal buſineſſes. Page 378
He threatens the Emperor Anaſtaſius to be his accuſer in the day of judgement. ibid.
He aſſumeth to himſelf that which Chriſt ſaith, He that is not with me, is againſt me. ibid.
He renounceth all Eccleſiaſtical Canons made in favour of the Church of Rome. Page 379
He is contrary to Tranſubſtantiation. Page 142
He condemneth the Communion under one kind. Page 142, 796
Genebrard ſpeaketh diſgracefully of the life and ſucceſſion of the Popes. Page 101
A notable example of Gennadius Patriarch of Conſtantinople, ſhewing that he was no ſubject of the Biſhop of Rome. Page 375
Genſerick King of the Vandals conquereth Spain in the year 408. and leaveth it to the Viſigoths. 845
St. George was an Arian, enemy to Athanaſius. Page 400
Gerbert Archbiſhop of Rhemes promoted to the Popedom by a paction with the Devil. Page 102
The Epiſtle aſcribed to St. Ambroſe, which ſpeaketh of Gervaſius and Protaſius, is falſe. Page 420, 450
Confutation of the diſtinction of grace general and ſufficient, and grace effectual; whereof the one gives power to do, the other giveth to do. Page 474
The Emperour Gratian leaveth the title of Pontifex Maximus in the year Page 385. 311
Gratian preacheth the Goſpel at Tours among the Pagans in the year Page 253. 844
Gregory the I. did not believe that by the Church of the elect the Roman is underſtood. Page 7 & 8
Arrogant words of Pope Gregory the I. Page 210
He acknowledgeth three chairs of St. Peter equal. Page 226
He was offended with that title of univerſal Biſhop. Page 381
He praiſeth the parricide of Phocas. ibid.
He ſpeaks to the Biſhops of Alexandria and Antioch, as to his equals. Page 311
He chideth Serenus an Image-breaker. Page 451
How he ſpeaks of a Prieſt that abſtained from his wife. Page 492
Pope Gregory the II. declareth ſome meats unclean. Page 512
Pope Gregory the VII. degradeth married Prieſts. Page 494
What oppoſition aroſe upon that ibid.
He was the firſt that made bold to degrade an Emperour, but he ſped ill by it. His confeſſion in his death. Page 630
Gregory the VIII. taken by Celeſtus the II. is condemned to perpetual priſon. Page 104
Gregory the IX. excommunicates Frederick the II. Receiveth two thouſand ounces of gold to abſolve him. He turneth the Croſſed againſt him. He giveth the Empire to Robert, brother to Lewis IX. King of Fravce, who refuſeth that gift. Page 640, 641
His miſerable end. Page 647
Grgory Nazianz…n had opinions which the Roman Church alloweth not. Page 137
He wiſht that there were no primacy in the Church. Page 302, 303
He is promoted to the Patriarchat of Conſtantinople by Peter Patriarch of Alexandria, without the advice of the Biſhop of Rome. Page 305
He doubts whether the Saints hear our prayers. Page 393
He is the firſt of the Fathers in whom prayers to the Saints are found. ibid.
Opinions of Gregory of Nyſſa not approved in the Roman Church. Page 140, 783, &c.
That Catechetical Oration which is among his works, was corrupted by the Eutychians. ibid.
Gregorius Thaumaturgus giveth rules about Penitence. Page 525
Gregorius Turonenſis miſtaken in hiſtory. Page 334
Gregorius de Valentia Jeſuit, cenſureth the Fathers upon the point of Tranſubſtantiation. Page 124
He holds that God exacteth of us more ſatisfaction then is requiſite, according to the rigour of juſtice. Page 606.
He deſpiſeth ſatisfactions. Page 620
He taxeth Scripture of inſufficiencie. Page 148
H
HEnry the I. of England maintains that the inveſtitures belong unto him. He baniſheth Anſelm. Page 631
Henry the II. of England invadeth Ireland by the Popes permiſſion, upon condition that every houſe pay a penny to the Pope. Page 632
He prohibits appeals to Rome, and the bringing of any Mandat from Rome, and the exacting of Peters pence in England. Page 633
In his reconciliation with Thomas of Canterbury, he holds his horſes bridle twice. ibid.
Four of his Courtiers kill Thomas in the Church of Canterbury. Page 634
His ſubmiſſions, even to be whipt by the Monks. ibid.
Henry the III. of England makes homage of his Crown to the Pope. Page 641
Pope Honorius declares him major. ibid.
His ſubmiſſion to Legat Otho, whoſe knees he touched with his head. Page 643
In a Feaſt at Weſtminſter he yields the royal chair unto the Legat. Page 646
His low mind to ſuffer his Kingdome to be eaten up by the Popes ſervants. Page 650
Notable letters of Henry to Pope Innocent IV. Page 655
Henry IV. Emperour, and his miſerable end in his old age. Page 631
Henry Archbiſhop of York poyſoned in the chalice of the Sacrament. Page 632
Whether the ſocieties of hereticks ought to be called Churches. Page 12
Whether hereticks may be ſaved. Page 14
Opinions of St. Hierome not approved in the Church of Rome. Page 141
Du Perron calumniates Hierome. Page 200
Hierome makes all Biſhops equal. Page 309
Hierome calls Rome Babylon, and the harlot in ſcarlet, and the Clergy of Rome the Senat of the Phariſees. ibid.
He ſaith that the offices of Prieſt and Biſhop are one and the ſame. Page 310
He praiſeth the poverty and ſimplicity of the ancient Biſhops of Rome. ibid.
Hierome believed that the Saints deceaſed hear not our prayers. Page 194
His vehemencie againſt Matrimony Page 416
He ſaith that the Fathers writing againſt the Pagans, write often againſt their own ſenſe. Page 415.
He accuſeth St. Paul of fraud and diſſembling. Page 417
He ſpeaks of him with contempt. ibid.
He taxeth him of lye, and is therefore blamed by St. Auſtin. ibid.
In the midſt of his auſterity his heart was ſet upon unlawful luſt. Page 502
He is whipt before Chriſts throne for being a Cueroman. Page 503
He forbids altogether to eat fleſh and drink wine. Page 511
And contradicteth St. Paul. ibid.
Hilary Biſhop of Poitiers. His opinions which the Roman Church alloweth not. Page 138
Hilary Biſhop of Arles. His quarrel with Leo I. Biſhop of Rome. The Emperour Valentinian gives ſentence in favour of Leo. Page 363
Impiety of Pope Hormiſdas, in alledging Scripture. His pertinacie to hold the Oriental Churches ſo long excommunicated for the only table of Acacius written in their Records. Page 379
Hoſius Biſhop of Cordova, beloved of the Emperour Conſtantine, and imployed to oppoſe Arius, without the advice of the Biſhop of Rome. Page 268
He preſideth in the Councel of Nice. Page 271
Hoſius ſate not there as a Legat of the Biſhop of Rome, as Du Perron affirmed. ibid.
He made the Symbol of Nice. Page 302.
I.
FAble of St. James the Apoſtle beheaded, and his body tranſported from Jeruſalem to Compoſtella, confuted by Baronius. Page 400
The Church of Jeruſalem Mother of all Churches. Page 308
Jeſus Chriſt, wherein we muſt imitate him. Page 116
He alone was exempt from original ſin. Page 129, 130
He is the only Mediator. Page 429, &c.
Opinions of St. Ignatius rejected by the Roman Church. Page 134
Ignorances of Cardinal Du Perron in Scripture.
Du Perron eſteemed that Jeſus Chriſt ſpake Greek with his diſciples. Page 5
He takes the cuſtome to deliver a malefactor at Eaſter for a tradition. Page 160
He takes the Fable of the continual fire upon the Altar confirmed by miracle in the time of the tranſmigration, for an hiſtory. Page 161. 227
He calls the Books of the Old Teſtament a Rabbinical ſupputation. Page 202
And will have the Books of Eſdras to have been incloſed within the Ark of the Covenant. ibid.
He knew not that the immortality of the ſoul is proved in the Books of Moſes. Page 160
Another notorious ignorance. Page 228
He believed that the Ep…ſtle to the Hebrews was written to the Church of Jeruſalem peculiarly. ibid.
His falſe opinion that the Epiſtle to the Galatians was written before that to the Romans. ibid.
He affirmeth that theſe words, He ſhall baptize you with the holy Ghoſt and with fire, were ſpoken by Chriſt, whereas they were ſpoken by John the Baptiſt. Page 673
Another ignorance. ibid.
He knew not whether Chriſt celebrating the holy Communion with his Diſciples was ſitting or ſtanding. Page 776
He will have Moſes and Aaron to have worſhipped the ſtone when they ſpake to the ſtone. Page 777
Ignorance of the Cardinal in Philoſophy.
In pag. 17. a…d 222. and 385.
He was ignorant that all Faith is relative. Page 404
He underſtood not what Councel is. Page 472
He believed that the actions of the underſtanding, and the ſpiritual manducation, are done without the intellect. Page 789
He ſaith that money is a thing not real, but intentional. ibid.
He thought that the habits and operations of the intellect are not real. Page 790
He teacheth, that from the Genius to the Species, one may argue affirmatively. Page 792
He maintains that this word ſubſtance ſignifieth accidents. Page 727
He puts two ſubſtances in bread; the one internal and inviſible, the other external and viſible.
Ignorance of the Cardinal in the Greek tongue, and in the Latine Grammar.
He knew not that the Aoriſt of the Greek infinitive hath commonly a preſent ſignification. Page 154
He interprets foreign and foreign tranſmarinos; whereas it ſignifieth dwelling by the ſea-ſide and Iſlanders. Page 310
And foreign reverencing, whereas it ſigninifies thinking. ibid.
He believeth that foreign, John 1.30. ſignifieth hath been done. He interprets foreign venerable, whereas it ſignifieth hoary. Page 275
He interprets foreign becauſe, whereas it ſignifieth although. Page 293
He interprets foreign convocate, whereas it ſignifieth call, or invite to come. ibid.
He interprets fumoſum typhum, a ſmoaky whirlwind, whereas it ſignifieth the fumous or vain pride. It ſeems he miſtakes foreign for foreign. Page 336
foreign he interprets judgement, whereas in the place which he alledgeth, the word ſignifies a vote or advice. Page 337
foreign he tranſlates ſtudious, whereas it ſignfies expetitus, deſired by all, taking foreign for foreign. Page 338
Concilio evocato, he tranſlates, having convocated a Councel, whereas it ſignifieth having called the Councel to himſelf, for the Councel was aſſembled before. Page 347
foreign, he tranſlates humane things, whereas it ſignifieth, the men that are upon earth. Page 410
A Greek place of Origen ill tranſlated. Page 415
foreign, he tranſlates, men of good will, whereas it ſignifieth men with choiſe or liberty of will. Page 415
He corrupts a place of Chryſoſtome upon Tit. 1. joyning with foreign the word foreign. Page 477
He tranſlateth the word foreign in the Councel of Ancyra, having been received, whereas it ſignifieth having received, or having obliged themſelves with promiſe, or having undertaken. Page 484
He did not underſtand the word foreign in the Councel of Nice, which ſignifieth not uxorem, but aſſociatam, or adjunctam, and that without mariage. Page 485
foreign he tranſlateth, a Prieſt that hath been married, whereas it ſignifieth a married Prieſt. Page 488
He hath ill tranſlated the word foreign. Page 490
foreign he tranſlateth, that hath been compoſed, inſtead of that is compoſed. Page 718
He miſ-interpreteth a place of Theodoret out of ignorance of the Greek phraſe. Page 725
foreign in Theodorets Dialogues he tranſlateth a beggar, whereas Theodoret meaneth a contributor, or one that payeth his ſhot. Page 734
foreign he tranſlateth conſecration, whereas it ſignifieth in the Fathers, the ſhewing of the bread unto the people. Page 774
foreign he tranſlateth then, whereas it ſignifieth wholly, or altogether, and ſometimes lately. Page 775
By foreign, which ſignifieth a ſacred ceremony, he underſtands the Sacrament, and by the Sacrament he underſtands Chriſt. Page 791
foreign he tranſlateth ſwallowing, which ſignifieth conſuming or ſpending ibid.
foreign he tranſlates impiety, inſtead of ill thoughts, or ill counſel. ibid.
foreign he tranſlates are preſuppoſed, inſtead of aſſumed. ibid.
Poſteri he tranſlates poſteriours inſtead of poſterity. Page 236
Convenire ad Eccleſiam, he tranſlates to agree with the Church, inſtead of coming from divers parts unto the Church. Page 224
Suffragator he tranſlates a giver of advice, whereas it ſignifieth, one that helpeth with his vote or interceſſion. Page 420
He knew not that in the figure of Grammar called foreign, one of the ſubſtantives is put for an adjective. Page 671
He underſtood not the ſignification of Architriclin. Page 705
Ignorance in expounding this verſe of Virgil, Crimine ab uno diſce omnes. Page 742
He confounds foreign with foreign. Page 798
Ignorance in Chronology.
He took the ſecond convocation of Biſhops at Conſtantinople for the firſt. Page 308
Ignorance in Geography.
He ſaith that Idumea is ſeated at the Weſt of Judea. Page 385
He puts Babylon in Aſſyria, whereas it is in Chaldea. Page 233
Ignorance in Hebrew.
He diſcerned not that ſarbet ſarbancel are words that ſignifie nothing in Hebrew, and that we muſt read in Origines Shebet ſar bene el, that is, the ſcepter of the Prince of Gods children. Page 203
Onias he interprets the ſtrength of the people, whereas it ſignifieth, God is my ſtrength. Page 191
Rabbi he interprets many, whereas it ſignifieth Maſter and Doctor. Page 321
He was miſtaken when he put Sammai before Hillel. Page 156
Ignorance in the Fathers and Church-hiſtory.
He affirmeth ignorantly, that before Hieroms time none of the Latine or Weſtern Church rejected the Book of Maccabees. Page 196
He miſtakes a particular Councel aſſembled in Italy for the Councel of Sardica. Page 300
He miſtakes the Councel of Rome under Damaſus for that of Conſtantinople, and Theodoſius for Gratian. Page 306
He affirmeth falſly that Flavianus and Paulinus were cited to Rome by the Pope. Page 316
And that Chryſoſtome appealed to Innocent the I. by Letters. Page 320, 321
He underſtood not that word of tranſmarinas Eccleſias in the 162. Epiſte of St. Auſtin. Page 304
He thought that the Councels of Chriſtians gave Laws to the Pagans. Page 405
That Chriſt ſpake Greek, and uſed the word foreign among his diſciples. Page 5
That in the ancient Church an inferiour could not excommunicate one greater then himſelf. Page 244
That all the Churches of the Empire were called ſuburbicary. Extream ignorance! Page 273, 274
He miſtakes one Alnulfus for another. Page 330
He falſly ſuppoſeth that the Council of Sardica was held part, or an Appendix of the Council of Nice. Page 298, 334
And that the Roman Church cited the Canons of Sardica, as belonging to the Council of Nice. Page 334
Great ignorance in Hiſtory, to believe that the Biſhop of Rome in St. Auſtins time had the power to ſend bands of ſouldiers into Africa. Page 336
He ſaith that a Biſhop of Alexandria was abſent, when the ſame was dead, and his See vacant. Page 371
Ignorance about the names of Emperours, ſet in the title of Imperial Laws. Page 363
He confoundeth the whole Hiſtory of Sylverius and Vigilius, and makes the Eutychian letters of Vigilius to be written before the death of Sylverius, though they were written a long time after. Page 385
He was ignorant of the origine of Lent, and of the ſenſe of the word Quadrageſima. Page 517
He knew not what women were thoſe Aſſociate or Adjoyned, that are mentioned in the Councel of Nice. Page 485
Againſt all reaſon and likelyhood he makes the firſt Councel of Conſtantinople, which was univerſal, to be but an Appendix of the Councel of Rome, which was particular. Page 306
Images of God made by the ancient Hereticks. Page 39
Images of God. The old Heathen Romans had no Images of God, for the ſpace of 170. years. Page 436
It is but lately that the Roman Church hath begun to make images of God. Page 437, 438
Impious excuſes brought for that. In what habit God is repreſented. Page 438
The Emperour Adrian built Churches without images for Chriſtians. Page 441
The Heathen excuſed their images with the ſame reaſons as are uſed now in the Roman Church. Page 39
The Heathen called Images the books of Ideots. Page 39 449, 450.
The attire of Images is derived from Paganiſm. Page 51
Of the words Image and Idol. Page 437
The Jews have abhorred Images ever ſince they returned from the Captivity of Babylon. Page 439
The ancient Chriſtians had neither Images nor Painters. Page 440
The Eliberin Council prohibits Images, and is therefore taxed by Melchior Canus of imprudence and impiety. Page 441
They are condemned alſo by the Council of Franckford. Page 445
And by that of Paris. ibid.
Euſebius calls the images of Ceſarea a Pagan cuſtom. Page 442
Epiphanius, Ambroſe, Hierom, Auſtin, condemn images, Page 442, &c.
We object the ſame things as the Fathers did againſt the images of God and Saints. Page 442
The ſecond Council of Nice commands the adoration of Images. Page 445
Paps of fleſh grow upon the image of the Virgin Mary. Page 635
The eighth Council of Conſtantinople commands that the image of Jeſus Chriſt be adored. Page 27
The Doctors of the Roman Church will have us to adore the Croſs with the cult of Latria. Page 446
Birth and progreſs of Images. Page 451, 452
What moved the Popes to be Patrons of Images. Page 452
Image of Jeſus Chriſt in Ceſarea of Philippi. ibid.
Reaſons of the Roman Church for the adoration of Images. Page 448
Cuſtom of covering images in Lent, whence it came. Page 771
Why Images were removed from the Temples of the Reformed Churches. Page 811, 812
Immortality of the ſoul, proved out of the five Books of Moſes againſt Du Perron. Page 160
Impoſſibility of being without ſin, doth not excuſe the ſinner. Page 474
Incenſe in Churches, Lactantius and Arnobius deſpiſe it and jear it. Page 444
Of Indulgences and treaſure of the Church. Page 463, &c.
Horrible abuſe in Indulgences. Page 464
What a plenary indulgence is. ibid.
Indulgences diſgrace and clip the benefit of Chriſt. Page 467, 468
Many Doctors of the Roman Church confeſs that the doctrine of Indulgences is new and unknown to Antiquity. Page 466, 467
Why the Ancients ſpeak ſo ſeldom of Indulgences, and the new Doctors ſo often. Page 466
Signification of the word indulgence in the ancient Church. Page 568
Indulgences to the dead by way of ſuffrages. Page 579
Judgement of Cajetan, Roffenſis, and Navarrus about Indulgences. Page 580
Effect of Indulgences. Page 621
Innocent the firſt, Biſhop of Rome, did not make himſelf judge of the cauſe of Chryſoſtom, and could not help him. Page 320
His Deputies to the Emperour are ſent back with contempt. ibid.
He never excommunicated the Emperour Arcadius, nor Eudoxia his wife. Page 321
He excommunicates Atticus Patriarch of Conſtantinople, who kept his place nothing the leſs. Page 323
His Epiſtles inſerted among thoſe of Auſtin, are abſurd and ſuſpected of falſhood. Page 342
Errour of Innocent about the neceſſity of adminiſtring the Euchariſt to infants, Page 343, 344
His ignorance and his Decretal forbidding Clerks to marry. Page 207
Innocent the third Excommunicates John King of England, depoſeth him and puts England in interdict; beſtoweth it upon Philip Auguſt, upon condition of conquering it. He receiveth homage from King John, and makes England a Fee of the Roman Church, and the King his vaſſal. Page 636, &c.
He publiſheth the Croiſada between the Waldenſes and Albigenſes. Page 638
He excommunicates the Barons of England. Page 639
He aſſembleth the Council of Lateran where Tranſubſtantiation is eſtabliſht, and the power of diſpoſſeſſing Princes is attributed to the Pope, and a degree of glory in Paradiſe is given above other Saints to them that ſhould croſs themſelves for the voyage of Syria. Page 639. 28, 29
His ignorance in deriving the word Paſcha from paſſion. Page 168
He ſaith that the ſuffrage of Saints is neceſſary to us. Page 418
He did not believe the abſolute neceſſity of the Baptiſm of water. Page 670
Innocent the fourth his Wardrobe is burnt, and in it his Charter of England. Page 649
His arrogant words againſt the Kings of France and England. Page 649
He makes a Sermon at Lions. ibid.
He depoſeth the Emperour Frederick the ſecond. Page 650
His death. Page 657
Intention requiſite in him that conferreth the Sacrament. Page 108, 109, 576, 674
Intention habitual or virtual. Page 802
What the Interdict is in the Roman Church. France put under an interdict, by Pope Julius the ſecond. Page 33
An Interdict put upon Normandy by Walter Archbiſhop of Roven for the ſpace of two years. Page 635
The perſon of Lewis the ſeventh of France put under an interdict by Pope Eugenius. Page 632
An interdict put upon England. Page 636
The Roman Church is not an infallible interpreter of Scripture. Page 64. &c.
Two ſorts of judges of the ſenſe of Scripture. Page 65
Many things in Scripture need no interpretation. Page 64
Seven differences between our interpretations, and them of the Roman Church. Page 67
Impious and profane interpretations of the Roman Church. Page 68
Inveſtitures cauſes of great troubles under the Papal Empire. Page 33. 629, 630, &c.
Pope Paſchal yieldeth the inveſtitures to the Emperour Henry the fifth. Page 632
Invocation of Saints. See Saints.
Du Perron confeſſeth that in the Fathers before the firſt Council, no invocation of Saints is to be found. Page 409. 388
Difference between the Interceſſion and the invocating of Saints, and that Du Perron confounds thoſe two things. ibid.
Paction of Cyprian with Cornelius that the firſt deceaſed ſhould pray for the outliver. Page 393
That Saints muſt not be invocated, Page 402, &c.
Invocation of Saints condemned by the Fathers. Page 406, &c.
Eſpecially by Origen. Page 407, 411, &c.
Chryſoſtom contrary to it. Page 420, &c.
Some places in Chryſoſtom falſified to eſtabliſh the invocation of Saints. Page 422, 423
Athanaſius contrary to praying to Saints and Angels. Page 423, &c.
Auſtin contrary to the invocation of Saints. Page 424
And Epiphanius. Page 425, &c.
And Hierome. Page 426
John King of England quarrels with Pope Innocent the third, about the election of an Archbiſhop. Page 636
John depoſed by the Pope, and his Kingdom given to Philip Auguſt for the remiſſion of his ſins. ibid.
King John humbleth himſelf, and makes his Crown tributary to the Pope. Page 637
He makes homage to the Pope. ibid.
Kneels before the Archbiſhop to obtain abſolution. Page 638
Sends to Admiral Murmelin Mahumetan to crave help againſt the Popes oppreſſion. Page 638
He makes a ſecond Homage, and gets the Charter renewed, which is ſealed with gold. ibid.
Pope John the tenth, a man of prodigious wickedneſs. Page 101
John the twelfth depoſed by the Emperour Otho for his crimes. Page 101
Taken in adultery, and ſo beaten by the Devil, that he dyeth of it. ibid.
Createth infants Biſhops; Drinks the Devils health, &c. ibid.
John the fifteenth, having killed two Popes, gets the Popedom by violence and bribery. Page 102
John the eighteenth buyeth the Popedom. ibid.
John the two and twentieth, electeth himſelf Pope. Page 106
Denieth that ſouls ſee God before the reſurrection. Page 106
He is excuſed by Bellarmine. Page 393
John the three and twentieth, depoſed. He denied the immortality of the ſoul. Page 99
John of Antioch depoſeth Cyrillus of Alexandria, and Cyrillus in revenge depoſeth him. Page 349
Joſephus makes Hercules, the Monſter killer, ſon in Law to one of Abrahams daughters. Page 187
Irenaeus, ſome of his opinions not approved by the Church of Rome. Page 136
Du Perron in the fifth chap. of the fourth Obſervation againſt King James, p. 719. ſaith that Ireneus ſaid ſuch things, which had he ſaid in our days, he ſhould be held an Arrian. ibid.
A man is irregular if he cannot drink wine, or if he be gelded, not if he be a Sodomite. Page 564
The Jubilee was inſtituted by Pope Boniface the eighth. Page 29
It is the moſt famous, and the moſt lucrative Fair of Babylon. Page 29
The Book of Judith is fabulous. Abſurdities of the ſaid Book. Page 178, &c.
It is not Canonical. ibid.
Julius the firſt, Biſhop of Rome, choſen Arbitrator in the cauſe of Athanaſius againſt the Oriental Biſhops, abuſeth his authority. Page 290, &c.
The Oriental Biſhops rebuke him for his audaciouſneſs. Page 291
And tell him that all Biſhops are equal. Page 291
Juſtin Martyr his opinions, in which he is diſſenting from the Roman Church. Page 131
Juſtin the Emperour makes the Patriarchs of Conſtantinople to bow under the Biſhop of Rome, and cauſeth the name of Acacius to be raſed out of the Diptychs of Conſtantinople. Page 379
Juſtification by faith alone, is odious to the Roman Church. Page 132
The Emperour Juſtinian made many Laws and Conſtitutions about Chriſtian Faith and Eccleſiaſtical Policy. Page 380
K.
OF killing Kings rather then reveal a Confeſſion. Page 542. &c.
Kings and Emperours degraded and depoſed, and their Crowns enſlaved by Popes. Page 545
The Council of Conſtance ſpeaks not of Kings, and ſecureth not their life. Page 546
The power of Kings is of divine inſtitution. Page 548
By the Kingdom of heaven often the Church is underſtood. And the keys of the Kingdom of heaven are the power to Govern the Church. Page 556, 557
Two ſorts of keys in the word of God. Page 556, 557
The key of the Kingdom of heaven ſignifie the Government of the Church. Page 557
Abuſe of the keys in the Roman Church. Page 573, &c.
The power of the keys is given to all the Apoſtles. Page 224
L.
LActantius his opinions in which the Roman Church diſſents from him. Page 142
He condemneth Images. Page 441
He calls them great puppets before whom incenſe is burnt. Page 444
Latria and Dulia, in what ſenſe St. Auſtin uſ…t… that diſtinction. Page 431
The Roman Church in the Pſalter of the Virgin Mary deferreth unto her the ſervice of Latria. Page 434
Abſurdities of the diſtinction of Latria and Dulia. Page 446, 447
The Narrative of Lazarus and Dives is not an Hiſtory but a Parable. Page 399
Lent is not inſtituted by God. Page 515
Texts of Scripture upon which Du Perron groundeth Lent. Page 515, &c.
True origine of Lent. Page 516
Diverſity of cuſtoms about Lent. Page 517, &c.
Lent is little obſerved by the Pope, and Cardinals. Page 521
The Emperour Leo makes a Law that the Church of Conſtantinople be the firſt of all Churches. Page 363
Leo the ninth Pope is overcome in battel, and taken. Page 103
Liberius Biſhop of Rome ſubmitteth himſelf to Athanaſius. Page 301
He is ſent into exile by the Emperour. ibid.
He fell into the Hereſie of the Arians, and ſubſcribed their confeſſion. ibid.
The Limbus of infants came from the Pelagians. Page 44
Confutation of Limbus. Page 669, &c.
A Biſhop of Lincoln cals the Pope Antichriſt, and deteſteth the Roman Court. His Letters to Pope Innocent the fourth. Words of indignation of the Pope againſt him. Being dead he appeareth by night to Pope Innocent the fourth, who dieth out of fright at that apparition. Page 656, 657
Linus firſt Biſhop of Rome after St. Peter. Page 240
Liturgie of Ethiopia deſcribed out of Alvarez. Page 775
Lewis the ſeventh of France, excommunicated by Pope Eugenius, and his perſon put under an interdict. His oath upon relicks. Of which oath he is abſolved by Bernard Abbot of Clervaux. His unfortunate voyage into the Levant. Page 632
He paſſeth into England to viſit the relicks of Thomas Becket. Page 635
His vows and prayers to Thomas to avoid the perils of the ſea. ibid.
Lewis the eighth of France, ſon to Philip Auguſt paſſeth into England to the help of the Barons. Page 640
Lewis the ninth ſtops the moneys levied in France by the Pope. Page 646
He buyeth with a great ſumm of money the crown of thorns from Baldwin Emperor of Conſtantinople, and from the Venetians a piece of the true Croſs. Page 446
He meets with Pope Innocent the fourth at Clugny, and another time at Lyons, whence the King returneth with great indignation. Page 650, 651
The Pope gives him leave to levy upon the Clergy the tenth part of their revenue. And he to requite him, giveth the Pope leave to levy the twentieth part for three years. Page 652
He prohibits the Popes exactions, and ſends back his Legats with diviſion. Page 653
He imbarques himſelf at Marſeille for the voyage of the Holy Land. Ill ſucceſs of his affairs. His impriſonment. The mourning of France, which at the ſame time is exhauſted with the Popes exactions, who thereby hindereth the Kings relief. Page 654, 655
Lamentation of the French people. ibid.
Lewis the ninth commandeth that the Pope be expelled out of Lions. Page 655
Lewis the twelfth aſſembleth a Council at Piſa againſt Pope Julius the ſecond. Page 33
Lewis Vives complaineth of the ſuperſtition of Chriſtians about ſerving the Saints. Page 429
The Moral Law is nothing elſe but the Law of Nature. Page 439
Confutation of the Looking Glaſs in the eſſence or face of God. Page 388, 389
M
THe Book of Maccabees is fabulous, and full of abſurdities. Page 185, &c.
St Paul excuſeth not the lowneſs of his ſtile, as the Author of the ſecond book of Maccabees. Page 190
Opinion of Gregory the firſt, about the Maccabees. Page 207
Chriſt, Joh. 6. ſpeaks not of the Sacrament, or of oral manducation. Page 705
Compariſon between the corporal and the ſpiritual manducation. Page 708
The oral manducation expoſeth Chriſt to contempt, and is full of contradictions. Page 708, 709
All the Fathers acknowledge a ſpiritual manducation of Chriſt, and reject the corporall. Page 751
St. Auſtin more then any. Page 752, 753
The wicked eat not the fleſh of the Lord. Page 754, 755
The Fathers of the Old Teſtament ate the ſame meat as we do. Page 760
The Fathers acknowledge the ſame participation to the body of Chriſt in Baptiſm, as in the Lords Supper. Page 767
The Spiritual manducation is real. Page 791
Chriſt in the Communion is eaten and apprehended by faith in the Sacrament as dying for us. Page 790
Reaſon why the Fathers never ſpeak of eating the Godhead. ibid.
Manfred Son to Frederick the ſecond, defeats the Popes Army, who cauſeth the Croiſada to be preacht againſt him. Page 657
St. Margaret never was in the world. Page 400
Maroſia and Theodora, Harlots, have long ruled the Papal See. Page 99
Marriage. See Celibat.
The diſſolution of Marriages ſprung from ancient Hereticks. Page 50
They that have not the gift of continence, ought to marry. Page 469 &c.
Prophets and Apoſtles married. Page 470. &c.
M…rriage cleared from the diſgrace which Du Perron puts upon it. Page 470, 476
Marriage of Clerks approved by the Council of Nice. Page 484
Baronius and Du Perron confeſſe that in the time of the Apoſtles, Biſhops were married. Page 478
Marriage of Clerks approved by the Eliberin Council. Page 487
And by that of Gangra. Page 488
And by the Emperour Conſtantine. Page 488
And by Syricius, Socrates, Hierome. Page 488, 489
And by Epiphanius Page 489, 490
And by Athanaſius, Theodoret, Auſtin, Pope Pelagius, Iſidorus. By the Council of Anjou, and by that of Trulla. And by Pope Gregory the firſt. Page 490, 491, 492
Examples of Biſhops married. Page 492, &c.
Syneſius Biſhop of Cyrene married. Page 493
Confeſſion of the Adverſaries. Page 494, 495
The marriage of Clerks is hold leſs tolerable in the Roman Church then fornication and Sodomy. Page 479
St. Martial a ſuppoſititious Saint that never was, is put in the number of the Apoſtles by that intruder and wicked Pope, John the twentieth. Page 103. 399
Pope Martin the fifth, his proud titles. Page 32
Another Martin is the plague of England, the executioner of the Popes horrible exactions and extortions in England. Page 648
The Maſs is contrary to Chriſts inſtitution. Page 37
Impious prayer in the Maſs. Page 413
One cannot tell what the Prieſt breaks in the Maſs. Page 696
Nor what is poured in it. Page 698
Of the two cups. Luke 22. Page 699, 670
Oppoſition of the Maſs with the Lords Supper. Page 701
Examination of the Maſs by the Inſtitution of the Lords Supper. Page 702, &c.
That Maſs which is called Secret, was unknown in the ancient Church. Page 146
The Sacrifice of the Maſs ſerves only to remit the temporal pain of ſins already pardoned. Page 683
Why part of the Maſs is ſaid in a low voice, and with a deep ſilence. Page 747
Why the Maſs is ſaid in Latine. Page 828, &c.
Clauſes of the Maſs which would offend the hearers if they were underſtood. Page 828, 829, &c.
In the Maſs Chriſt is compared to a beaſt. Page 829
The Canon of the Maſs is contrary to tranſubſtantiation. Page 730
Efficacy of the Maſs ex opere operato. Page 802
Private Maſſes are contrary to Chriſts inſtitution, to the practice of the ancient Church, to the Canons of the Roman Church, and to the very words of the Maſs. Page 804
Shamefull traffick of private Maſſes. Page 804, 805
Miracles are no marks of the true Church. Page 114
Of the miracles of Hereticks. Page 114
Of falſe miracles. Page 115
The Government of the Univerſal Church muſt not and cannot be Monarchical. Page 211. &c.
Monks, when the Monaſtical profeſſion began at Rome and in Gauls, and by whom. Page 318
Monks of Syria and Egypt Anthropomorphites. Page 501
Their origine and diſcipline. Page 500
Their rules grounded upon Scripture curiouſly applied. Page 501
They durſt not piſs without leave. Page 501
Were beaten by the devil. ibid.
Their beginning at Rome. Page 501
The people of Rome abhorred them. Page 502
The Montaniſts were authors of auſtere faſts. They diſputed with the Orthodox Chriſtians with the ſame reaſons that the Romaniſts uſe againſt us. Page 507
The multitude and large extent is not a mark of the true Church. Page 111
Du Perrons reaſon againſt us for it. Page 113, 114
The myſterie of the Sacrament was hid to the Penitents and Catechumens. Page 146
The Church ought not to be troubled about a queſtion of meats. Page 505
Abſtinence from meat is a weakneſs. Page 506
Diſtinction of meats aboliſht by the Apoſtle. Page 506, 507
Yet we muſt uſe it to edification. ibid.
Ancient Hereticks excuſed their diſtinction of meats with the very reaſons of the Roman Church. Page 508
Of the prohibition of blood, and things ſtrangled. ibid.
The Council of Ancyra forbids abſtinence from fleſh. Page 509
Meats unclean by the Popes judgement. Page 512
N.
Navarrus his judgement concerning Indulgences. Page 579
Nectarius is created Patriarch of Conſtantinople without the advice of the Patriach of Rome. Page 308
He aboliſheth the Penitentiary Prieſt and the ſecret Confeſſions without the advice of the Biſhop of Rome. Page 311
Neſtorius being Patriarch of Conſtantinople, governeth the Church of all the world. His hereſie and his condemnation. Page 346
He is baniſht by the Emperour by the advice of John of Antioch. Page 352
Nicolas the firſt Pope denieth the truth to be in the multitude. Page 112
He falſifieth a Canon of the Council of Chalcedon. Page 359
He abuſeth Scripture to maintain the Popes primacy. Page 360
He attributes to Chriſt infirm actions. Page 504
Pope Nicolas the ſecond, reduceth the Church of Milan to his obedience, and takes from the Clerks their wives, Anno Chriſti, MLVIII. Page 314
Novatus and Novatianus, both of them Schiſmaticks. Page 247
Novatian choſen Biſhop of Rome by a clandeſtine election. Page 247, &c.
He admitteth not thoſe that are fallen to a publick penitence. Page 661
An Interdict put upon Normandy, for the ſpace of two years by Walter Archbiſhop of Roven. Conditions of agreement between him and King Richard. Page 635
O.
THe Ambroſian Office different from the Roman. Page 313
And was more eſteemed then the Roman for a great while: till the year 771. when Pope Adrian condemned the Ambroſian Office. Page 313
A trial of both the Offices by a miracle. ibid.
The Ambroſian office laſted till the time of Charlemain. Page 845
The Mozarabick Office aboliſht in Spain about the year, MLXXX. and the Roman eſtabliſht. Page 314, 845
Oath. The Roman Church ſwearing by the Creatures, imitateth the ancient Hereticks. Page 44
The ancient Chriſtians did not ſwear at all. Page 128
The Pope diſpenſeth from Oaths. Page 27, 99
How religiouſly an oath ought to be kept. Page 100
Oath of Biſhops in their conſecration. Page 37
Offerings of the people upon the holy Table, and how they were diſpoſed. Page 768
The Form of the Ordination of Readers in the Roman Church. Page 825
The holy Orders in the Roman Church, how uncertain, being grounded upon the intention of him that conferreth them. Page 108
Origen is againſt the invocation of creatures. Page 411
Judgement of the ancient Church about Origen. Page 411, 412
None of his adverſaries ever blamed him for rejecting Images, and Tranſubſtantiation, and invocation of creatures. Page 412
Praiſes of Origens Books againſt Celſus. Page 413
He rejects Images. Page 441
And Tranſubſtantiation. Page 723
Du Perron is very ſharp againſt him. Page 411, 724
The Oſſenian hereticks taught to pray in dark words. Page 810, 811
P
PAganiſm and Papiſm how like. Page 52, 53
God never forgiveth the fault, but he remits the pain. It is falſe that in ſin there is both poena & culpa. Page 595
Three ſorts of pain. Page 592
Pain of loſs, and pain of ſenſe. Page 669
How the Archiepiſcopal Pall is made, and for how much it is ſold. Page 110
Councel of Paphnutius Biſhop of Thebaid, about the mariage of Prieſts, followed by the firſt Councel of Nice. Page 484.
In what ſenſe Paſtors forgive ſins. Page 551, &c.
The repenting ſinner hath obtained pardon of God before he preſents himſelf before the Prieſt. Page 552
Paſtors cannot forgive ſins in Gods judgement. Page 555
Confeſſion of the Adverſaries. Page 563, 570
Teſtimony of Fathers. Page 567, &c.
Pardon of ſins in the Roman Church is ſeparated from the preaching of the Goſpel. Page 577
Pardon upon condition of committing ſome wicked act. Page 587, 588
God pardoneth not by halfs. Page 593
Pariſh. What that word ſignifieth in the ancient Church. Page 366, 367
Pope Paſchates the II. his cruelty to Henry the IV. How Henry the V. uſed him, and made him quit the inveſtiture. Page 104, 632
Four Patriarchs equal in power, pretending that to each of them belonged the care of all the Churches of the Empire. Page 295
Each of them qualified Head of the univerſal Church. Page 295
All of them together held for one Head of the Univerſal Church of the Empire. Page 296
What the Patriarchs were. Page 366, 341
Their Order changed in the I. Councel of Conſtantinople. Page 308
And in that of Chalcedon without the advice of the Biſhop of Rome. Page 367
Paulin and Flavian competitors of the Biſhoprick of Antioch. Page 316
Popery imitates Pelagianiſm. Page 43
Africa troubled by the hereſie of Pelagius and Celeſtius. Page 324
Signification of the word Penitence in holy Scripture. Page 658 &c.
In the Fathers the word Penitence is found in the ſingular number only. Page 661
The Fathers call publick penitence exomologeſis, and a ſecond plank after the ſhipwrack. ibid.
The Fathers take the word Penitence two wayes. Page 660
Four degrees of Penitence in the ancient Church. Page 524, 525.
The ordering of publick penitence in the ancient Church. ibid.
The penitence of the Ancients how different from that of the Church of Rome. Page 353, 610, 611, 146, 147
The Fathers ſpeak not of ſecret abſolution. Page 553
When bodily penance was firſt exchanged for pecuniary. Page 104
Extravagant penances. Page 585. &c.
To whip ones ſelf ſinging. Page 586
Penitence without ſatisfaction. Page 587
Redeem ſatisfaction with money. ibid.
The way how to be diſpenſed from penances impoſed by the Prieſt. Page 612
Leo the X. condemneth Luther for ſaying that a new life is the beſt penitence. Page 659
Amendment of life is better then bodily penances. Page 659
The Novatians admitted not thoſe that were fallen to publick penance. Page 661
Tertullian and Ambroſe were of opinion that penitence can be done but once. ibid.
Impious penances. Page 587, 588
Of the Sacrament of Penitence. Page 555
It is very lucrative to the Church of Rome. Page 673
Du Perron placing the Sacrament of Penitence in the Abſolution only, contradicteth the Councels of Florence and Trent. Page 533
The parts of the pretended Sacrament of Penitence are no Sacraments, nor parts of a Sacrament. Page 534
Davids penitence was no Sacrament. ibid.
There is no Sacrament of penitence. Page 635. &c.
In the 20. of Joh. ver. 23. Whoſe ſins ſoever you pardon, &c. the Sacrament of penitence is not inſtituted. Page 552, 553
The Jeſuit Pererius oppoſeth the conſent of the Fathers upon the point of Predeſtination. Page 127
Du Perron his Journey to Rome. Page 109
His behaviour in the States of Paris. Page 544
Summary of his Speech to the States. Page 545
His ignorance in correcting Eraſmus and Calvin. Page 232
His ridiculous diſtinction between the negotiating and the judiciary perſon of the Pope. Page 329
He ſaith that God marketh or ſealeth the Elect, not in them, but in himſelf. Page 9
He ſaith that the merit of Faith is greater, where there is leſs intelligence. Page 46
He confeſſeth that by the communion under one kind, the ſignification of the Sacrament is diminiſhed. Page 802
He makes bold to condemn all the Biſhops of Africa, among whom were thoſe holy men, Aurelius and Auſtin. Page 335
He blames the Emperour Conſtantine for not deferring enough to the Pope. Page 339
The abſurd interpretation which he giveth to the 8th. Canon of Chalcedon. Page 372, 373
Notorious abſurdities of Du Perron upon the prayer for the dead in the Maſs. Page 458
He frameth an abſolute Faith and a relative Faith; a Faith Theological, and a Faith not Theological. Page 433
He alledgeth Scripture in deriſion of Lent. Page 515, 516
His abſurd proofs for St. Peters Primacy. Page 235, 236
He ſaith that the word ſubſtance ſignifieth the accidents. Page 727
He ſpeaks of St. Auſtins Treatiſes upon St. John with contempt. Page 758
He diſputes againſt St. Auſtin. Page 762
He proves by the Quatrains of Pibrac, that the Apoſtles ſitting at the Table adored the hoaſt. Page 776
He holds that the ſpiritual manducation is done without the ſoul. Page 789
His manner of diſputing, and what controverſies he avoids with all his power. Page 550, 551
He ſaith that God, after the Conſecration, preſerveth the bread in the univerſal latitude of being. Page 720, 721
To excuſe that Prayer on the Maſs for the ſouls that ſleep in peace, he ſaith that they ſleep in peace, not in regard of themſelves, but in regard of the Church. Page 458
He calls Purgatory a Metaphorical fire. Page 460
He accuſeth Scripture of abſurdities. Page 160
He ſaith that the greater the ignorance is, the greater is the merit of Faith. Page 812
Impious doctrines of Card. Du Perron.
His impious Expoſition of the Text Tu es Petrus, &c. Page 221
He accuſeth the Apoſtles of ignorance. ibid.
He ſaith that this propoſition, The Church is founded upon Chriſt, is not a propoſition of perpetual truth, and that it was not from the beginning. Page 221, 222
He makes two ſorts of Chriſtian Faith, abſolute and relative. Page 404
He accuſeth the Fathers of diſſimulation and hypocriſie. Page 413
He ſaith that one ſhould ſuffer his King to be killed, yea and Chriſt himſelf, rather then reveal a Confeſſion. Page 543
He maintaineth that the Church hath authority to change the Commandements of God, and to diſpenſe from them 70. Page 795 797
And that the Church may add unto Scripture. Page 148, 149
He makes two ſorts of redemption of our ſouls; the one original, the other applicative. Page 691
He maintains that in the Books of Moſes the immortality of the ſoul is not to be found. Page 160
He hath gathered all the abſurdities that he could pick out of Scripture. Page 175
He maintains that the precept of the Apoſtle, Let the Biſhop be husband of one wife, was but for a time. Page 478
In the ſame manner as in his Speech to the States of Paris, he maintained that the Apoſtles command, Let every ſoul be ſubject to the higher powers, was but proviſional. Page 548
He ſaith that the Sacraments of the old Teſtament were but vain monuments and cenotaphia. Page 763
St. Peter had no Succeſſor in his power over the Univerſal Church. Page 95
Compariſon of St. Peter and the Pope. Page 97. &c.
St. Peter had no power of juriſdiction over the other Apoſtles; and in what ſenſe he was the firſt among them. Page 214
Authorities of Fathers upon that ſubject. Page 216, &c.
Examination of the Text, Thou art Peter. Page 218. &c.
And of this, Simon loveſt thou me? Page 224
How St. Peter is the foundation of the Church. Page 220, 221
Of St. Peters fabulous combat with Simon Magus. Page 227, 228
Fables about the death and form of puniſhment, and burial of St. Peter. Page 230
Athanaſius ſaith, that his throat was cut, not that he was crucified. Page 230
The next ſucceſſors of St. Peter at Rome are doubtfull. ibid.
Abſurd proofs of Du Perron for the Popes primacy. Page 232, &c.
It matters not for the Popes primacy, whether St. Peter was at Rome, or died there. Page 226
Reaſons that make us doubt of St. Peters abode at Rome. Page 227, &c.
The time of his abode at Antioch and Rome cannot be found. Page 232. 233.
Three Chairs of St. Peter, and all three equal, by the confeſſion of Gregory the firſt. Page 226
St. Petronel St. Peters daughter. Page 470
Petrus Rubeus raiſeth three thouſand pounds for the Pope in Scotland. Page 647
Popery imitates Phariſaiſm. Page 42, 43
Phariſees and Scribes were not the ſame order. Page 156
Philip Auguſt King of France hath England given him by Pope Innocent the third, for the remiſſion of his ſins, upon condition of conquering the ſame, with his own coſts and danger. Page 636, 637
He raiſeth for that end a powerfull Army, but is prohibited to go on that work by the Pope, who doth not defray his charges. Page 637, 638
His generous language, upon that the Pope called England his patrimony. Page 638
Againſt the Popes will he ſends his ſon Lewis to help the Engliſh Barons. Page 640
The Emperour Phocas peferreth the primacy to Boniface the third. His parricide approved by Pope Gregory the firſt. Page 381
Pope Pius the ſecond acknowledgeth, that in the firſt Ages the Roman Church was little regarded. Page 245
He confeſſeth that the ancient Councils were convocated without the Popes authority. Page 251, 252
His opinion is, that wives ſhould be reſtored unto Clerks. Page 495
Polycarpus Biſhop of Smyrna comes to Rome and conferreth with Anicetus Biſhop of Rome. Page 242
Being dead a Martyr, the Jews fear leſt he be adored by the Chriſtians. Page 406, 407
Polycrates Biſhop of Epheſus reſiſteth Victor Biſhop of Rome. Page 242
The title of Summus Pontifex was one of the titles of the Pagan Emperors: Gratian the Emperor quits it. Page 311
True ſource and origine of the Popes primacy. Page 367
Uſurpation, and proud titles of Popes. Page 584.
Arrogant titles of Martin the fifth. Page 32
Aurelius Biſhop of Carthage is called the holy Pope, and his Holineſs. Page 329
The Popes power over the temporal of Princes eſtabliſht by the Council of Lateran. Page 28
In what time the Pope began to raiſe his temporal power. Page 323, 324
By what means the Popes have increaſed their temporal Empire. Page 629
The Popes diſpenſe from keeping oaths. Page 72, 99, 100
The title of God aſcribed to the Pope, and the right of Canonizations, and the kiſſing of his feet, come from the Pagan Emperors. Page 50
The Popes give a glory to ſome above the other Saints, and bear themſelves as accuſers in the day of Judgement. Page 29
They diſpenſe of the precept, Poenitentiam agite. Page 575
They diſpenſe againſt the Apoſtle, and change the commandments of God. Page 37, 71, 564
The Pope is called the foundation of the Church. Page 97
He aſſumeth the power of adding to the Symbol. Page 148
Impious titles that Thomas Aquinas gives to the Pope. Page 573
Why the Popes would never be preſent at Univerſal Councils. Page 349
Why Popes entring to the Popedom, and taking a new name, never take the name of Peter; yea if one had the name of Peter before he was Pope, he leaveth it. Page 98
Two Popes, Liberius and Felix, ſitting together without a Schiſm, in the Biſhop of Romes Chair. Page 302
The Pope is not Succeſſor of St. Peter in the quality of Apoſtle, or head of the Univerſal Church. Page 95, 96, 213, &c.
The firſt Biſhops of Rome were elected by the ſuffrages of the people. Page 240
Compariſon of the Popes of this time with the ancient Biſhops of Rome. Page 98, 99
All the Countryes that Princes conquer to the Chriſtian Faith by force of arms, are challenged by the Pope as his. Page 632
Popes depoſed by the Emperours of Germany. Page 101
Three Popes depoſed in the Councel of Conſtance, An. 1414. Page 107
Height of the greatneſs and glory of Popes. Page 98
Two Popes, Adrian the IV. and Marcel. II. confeſs that a Pope cannot be ſaved. Page 108
Popes excommunicated by other Biſhops. Page 360, 361
The Pope dying asketh abſolution of his Confeſſor. Page 565
The Pope forgiveth himſelf. Page 574
Impiety of Navarrus, ſaying that the Pope may ſell the remiſſion of ſins. Page 578, 579
Popes Hereticks, erreneous, Idolaters.
Liberius and Felix Biſhops of Rome, Arians. Page 302
Innocent the I. erreth in his opinion that the Euchariſt is neceſſary to infants. Page 99
Boniface by his Legats brings forth falſe Canons in the VI. Councel of Carthage. Page 329, 330
Pope Leo's Legats bring forth in the Councel of Chalcedon a falſified Canon of Nice. Page 369
A falſe and ſuppoſititious Epiſtle of the Councel of Chalcedon to Leo forged in the Popes favour. Page 374
Real Preſence in the Euchariſt, and Tranſubſtantiation.
Expoſition of theſe words, This is my body. Page 701
How many figures the Romaniſts forge in this matter. Ibid.
Circumſtances of the action of the Lords Supper contrary to Tranſubſtantiation. Page 702, &c.
The end of the Sacrament overthrown by Tranſubſtantiation. Page 709
Teſtimony of the Fathers. Page 710, 723, &c.
The word Tranſubſtantiation eſtabliſht in the year 1214. Page 723
Of what change the Fathers ſpeak. Page 723
Canon of the Maſs contrary to Tranſubſtantiation. Page 730
The Fathers call the conſecrated bread and wine, ſigns, figures, tyes, and Symboles. Page 572
Councels contrary to Tranſubſtantiation. Page 745
A Canon of the third Councel of Carthage contrary to Tranſubſtantiation. Ibid.
The ſeventh Councel of Conſtantinople contrary to Tranſubſtantiation. Page 746
The High Prieſt of the Church of Iſrael was a figure of Chriſt our High Prieſt. Page 212
The calling of Prieſts. Corruption of their charge. Page 89, 94
A Prieſt being in mortal ſin, may yet give abſolution. Page 565
Prieſts have not the power to impoſe bodily or pecuniary pains. Page 611
The penitentiary Prieſt aboliſht by Nectarius. Page 528
Du Perron did not underſtand that Hiſtory. Page 529
We are ſooner heard by our prayers then by the interceſſion of others. Page 423
What Prayer is. Page 814
Prayer muſt be made with faith and intelligence. Page 814, 815
Excellent art of the Prayer that Chriſt gave to his Diſciples. Page 815
Prayer for the dead in the ancient Church was done for another end then to fetch ſouls out of Purgatory. Page 455, &c.
The ancient Church prayed for the Saints, Martyrs, &c. Page 456, 457
Epiphanius expounding the utility of prayer for the dead, ſaith nothing of Purgatory. Page 457
The prayer in the Maſs for them that ſleep, and how Du Perron excuſeth it. Page 458
End for which the Ancients prayed for the dead. Page 458, 459, &c.
Ancient prayers for thoſe whom they believed not to be in torment. Ibid.
Prayers for a deceaſed Cardinal, ſpeak not of Purgatory. Page 462, 463
Prayers in a language not underſtood. See Tongue.
Prayers in a barbarous language and dark words come from the Oſſenian hereticks. Page 46, 810, 811
Prayers of private perſons in a tongue not known to themſelves. Page 813, &c.
Abſurdities which they fall into, that pray in Latin which they underſtand not. Page 813, 814
Prayers in an unknown tongue condemned. Page 814, 815
They are contrary to the practice of the Church of the Old Teſtament. Page 822
In the Ancient Church every one prayed in his own tongue. Page 816
The ancient cuſtom of praying ſtanding from Eaſter to Pentecoſt, is contrary to the cuſtome of the Apoſtles. Page 163
Pope Julius the firſt pretends to primacy by vertue of a Canon which forbids to make ordinances for the Church without the Biſhop of Rome. That Canon is examined. Page 292, 293
That Canon overthroweth the Popes primacy; And the following Popes have renounced it. Page 293
Athanaſius and Meletius governed the Church of all the world. Page 302, 345
Gregory Nazianzen wiſhed that there had been no Primacy in the Church. Page 302, 303
The Biſhops of Gauls, called head…. Page 305
Baſil deferreth the primacy to the Inſular Biſhops. Page 304
Prohibition by the fourth Council of Carthage to call any Biſhop Prince of Biſhops or Soveraign Biſhop. Page 338
What was the primacy and order among Biſhops in Auſtins time. Page 340
Law of Theodoſius the ſecond, contrary to the primacy of the Biſhop of Rome. Page 341
Leo the firſt, in his Epiſtles takes no other title but that of Biſhop of the City of Rome. Page 362
The Emperor Leo decreeth that the Church of Conſtantinople have the primacy over all other Churches. Page 363
The 28. Canon of the Council of Chalcedon equals the Patriarch of Conſtantinople with that of Rome in all things, even in Eccleſiaſtical matters. Page 368
Proceſſion of the Holy Ghoſt; the diſpute about it with the Grecians, proceeds out of animoſity. Page 163
Purgatory came from the Pagans. Page 46
That Purgatory which the Fathers ſpeak of, is the fire of the day of Judgement, through which they make the Saints to paſs, even the holy Virgin Mary. Page 459
Du Perron ſeemeth to laugh at Purgatory, calling it a Metaphorical fire. Page 460
The Fathers hold that ſouls ſeparated can ſuffer no puniſhment. Page 461
Purgatory of Gregory the firſt, in Baths and River…, and at the wind. Page 461, 462
Roffenſis acknowledgeth that among the Antients there was no mention of Purgatory, nor of indulgences to the dead. Page 580
R.
THe Romaniſts exalt in hyperbolical words the ranſom that Chriſt paid, that they may more ſpeciouſly debaſe it. Page 594, 595
Bellarmine eſteemeth not that the ſatisfaction of Chriſt be actual. Page 594
He ſaith that Chriſt did not ſatisfie for our whole pain. Page 594
What words are uſed in the ordination of Readers. Page 825
Reading of Scripture forbidden by the Doctors appointed by the Council of Trent, confirmed by Popes. Page 35, 167
Herein the Roman Church followeth ancient Hereticks. Page 45
Order taken by the Council of Trent to hinder the reading of Scriptures. Page 167
God hath commanded the reading of Scriptures. Page 168
Reading of Scripture recommended by the Fathers, to women, artificers, &c. Page 171, 172, &c.
The abſtinence of the Rechabites makes nothing for the Faſts of the Roman Church. Page 508
In what ſenſe a man may redeem his own ſins. Page 615
Du Perron makes two ſorts of redemption, the one original the other applicative. Page 691
That applicative redemption is a Chimaera. ib.
Falſe Religion loveth obſcurity; the true, layeth open her doctrine. Page 810
Another difference. Page 811, 812
When Chriſtian Religion was ſpread in Gauls. Page 843
The Roman Religion holds things for good, which in Civil converſation ſhould be held unreaſonable. Page 814
Relicks for the uſe of women with child, came from the Pagans. Page 51
Pope Innocent the 4th. having drained England of money, ſends them in recompence a bottle full of Chriſts blood. Page 654
Lewis the ninth, buyeth the Crown of thorns and a piece of the true Croſs. Page 646
In old time the remnant of the ſacred bread was either burnt, or given to little children to eat. Page 773
Reſervation of the Sacrament was forbidden. Page 774
Reſt of Eſther contains things contrary to the Book of Eſther. Page 184
Earl Richard, brother to K. Henry the third of England, croſſeth himſelf for the voyage of Syria. He deteſteth the Popes wickedneſs. Page 545, 646
Riculphus was the forger and inventer of Decretals. Page 263, 246
How the Romans were clad according to their diverſe qualities, Page 187
The Roman was the Language of Countrey People in Gauls. Page 843
Whether Rome be called Babylon by St. Peter. Page 233
The Roman Church muſt not be called univerſal. Page 117
Ruffinus is injuriouſly handled by Du Perron. Page 244
Du Perron miſuſeth him wrongfully about the word ſuburbicary. Page 273, 274
S.
SAbbath changed into Sunday, even in the Apoſtles time. Page 162
How the word Sacrament is taken by the Fathers. Page 731, &c.
Several ſignifications of the word Sacrament. ibid.
Du Perron calls the Sacraments of the Old Teſtament, vain monuments, and cenotaphia. Page 763
To look upon the Sacrament was forbidden to Catechumens and Penitents. Page 769, 770
Sacrifice. See Maſs.
What are the true Sacrifices. Page 425
The Sacrifice of the Euchariſt. Page 680, 681
In what reſpect the ſacrifice of beaſts was propitiatory. Page 616
The Sacrifice of the Maſs was not inſtituted by Chriſt. Page 681, &c.
In what ſenſe, and for what reaſons the Fathers called the Lords Supper a Sacrifice. Page 687, 692 &c.
Du Perron wandereth from the queſtion. Page 680
An abſurd proof of the Sacrifice of the Maſs in the Council of Trent, by theſe words, Hoc facite, Do this. Page 681
The death of Chriſt is the only propitiatory Sacrifice for our ſins. Page 682
Of the commemoration, and application of the Sacrifice of Chriſt. Page 686, &c.
Oppoſition of the Maſs, with the Sacrifice of the Lords death. Page 691
Sacrifices or oblations for ſins are no more neceſſary. Page 683
The difference between Sacrifice and Sacrament. Page 805
Holineſs in doctrine, which the Romaniſts put among the marks of the Church, cannot ſerve the turn of the Roman Church. Page 84, 85
Difference between the holineſs, and the truth of a doctrine. ibid.
The doctrine of the Roman Church is not holy ſince it teacheth vices. ibid.
Saints. See Invocation of Saints and Canonization.
Before the year of Chriſt 375. there was no Invocation of Saints. Page 428
The titles and offices attributed unto Saints, are an imitation of Heathens. Page 51
The Saints know not our hearts. Page 388, &c.
Texts of Scripture upon that Subject. Page 389, &c.
Places of Fathers. Page 391, &c.
Doubt of Gregory Nazianzen about this queſtion. Page 393
Imaginary Saints, that never were, are worſhipped in the Roman Church. Page 103, 399, &c.
Old Saints are contemned, and the late ones more eſteemed. Page 402
They that are not yet admitted Saints, are declared Beati, which is a degree and expectative of holineſs. Page 401, 402
The Roman Church is not contented to call upon Saints, but makes them alſo our Redeemers. Page 429
Some condemn not invocation of Saints, but think it to be unneceſſary. The true honour which ought to be given unto Saints. Page 429
The incredible fervency of the Roman Church, about the worſhip of Saints. ibid.
Lewis Vives complains of it. ibid.
Bellarmine ſaith, that the Saints are in ſome reſpect our Redeemers. Page 594
Opinion of the Fathers, that all Saints muſt paſs through the fire of the laſt judgement. Page 392
What knowledge Saints have of things done in the world below.
Opinion of the Fathers about that: Chryſoſtom and Auſtin vary about that queſtion. Page 391, &c.
And Gregory Nazianzen. Page 393
Du Perron ſaith, that the Church hath not yet determined any thing about that. Page 392
Saracens aboliſh the Kingdom of the Goths in Spain. Page 845
Some kinds of Satisfaction very gentle. Page 586
Some Satisfactions are crimes. Page 610. 587, &c.
Two kinds of Satisfaction. Page 590
The Roman Church holds, that we can ſatisfie God with our own merit, ex condigno, by equality, and equipollence. Page 591, 605, &c.
And that God exacteth of us more ſatisfaction then the rigour of Juſtice requireth. Page 606
Unjuſt Satisfactions. Page 607
Exchange of bodily Satisfactions into pecuniary. Page 609, 586
Uncertainty of the Satisfactions of the Roman Church. Page 611
A ſinner may ſay to a Prieſt, I will have none of thy penance, for I chooſe rather to ſatisfie in Purgatory. Page 612
A ſinner may ſay to God, Thou wilt pardon me wholly by Chriſt, &c. But I will not have ſo great a liberality, &c. Doctrine of Bellarmine. Page 467, 468
Means to be diſpenſed from ſatisfying. Page 612
Chriſts ſatisfaction is not applied by our ſatisfactions. Page 613
Gregory of Valentia deſpiſeth ſatisfactions, Page 620
None can ſatisfie for another. Page 621
In what ſenſe the Fathers take the word ſatisfaction, and that they make two ſorts of them, the one towards God, the other towards the Church. Page 662
Satisfaction is made to God by humility, and by craving pardon. Page 663
In what ſenſe St. Paul ſaith that he ſuffers, that which is wanting to the ſufferings of Chriſt. Page 623
Places of Fathers to that purpoſe. Page 624
Confeſſion of Eſtius, Doctor of Doway. ibid.
The Pope affirmeth himſelf to be the Keeper and Steward of the Treaſure of the ſuper-abounding ſatisfactions of the Saints. Page 30
Saturninus Preacheth the Goſpel at Toloſa, An. Dom. 252. Page 844
Satyrus brother of St. Ambroſe not baptized, hangs the Sacrament at his neck, and throweth himſelf into the ſea. Page 769
Scotland will not receive the Popes Legat, ſaying that never Legat entred into it. Page 644
But ſoon after, another that bore not the title of Legat, entred into it, and exhauſted the Kingdom of money. Page 647
Prohibition to read Scripture. Page 35, 167, 90
Scripture is contrary to the Church of Rome. Page 36, 37
Scriptures authority above the Church. Page 55.
Invectives of the Romaniſts againſt Scripture. Page 57, 61
They compare it to dumb men, and to actors of dumb ſhews. Page 61
The Church gives no authority to Scripture. ibid.
The pretended authority of the Church to interpret Scripture infallibly. Page 64, &c.
Perfection of Scripture. Page 152
Teſtimonies of the Fathers for that purpoſe. Page 157, &c.
It is wrongfully accuſed of obſcurity. Page 173
The Fathers affirm that it is clear. ibid.
And that it expounds it ſelf. Page 174
Vindication of the purity of Scripture againſt Du Perrons accuſations and falſifications. Page 175
Wonderfull Arts of Satan to ſuppreſs Scripture, or take all authority from it. Page 209
Blaſphemie of Nicolas the firſt againſt Scripture. ibid.
And of Cardinal Ximines againſt the Hebrew and Greek texts of Scripture. Page 172
Epithetes which the Roman Church gives to Scripture. Page 149, 150
Confeſſion of the Doctors of the Roman Church for the perfection and authority of Scripture. Page 158
Whether the learned only ought to read it. Page 168, &c.
Sixtus Senenſis ſaith, that to give Liberty to Shoo-makers, Fullers, &c. to read Scripture, is caſting holy things unto Dogs. Page 170
Why the people of the Roman Church are frighted from reading Scripture. Page 811
It ought to be read by all ſorts of perſons, and in a known tongue. Page 828, &c.
In the ancient Church the Holy Scripture was ſet on the Table at the entry of Councils. Page 352
Inſtead of that it is laid at the Popes feet in the entry of the late Councils. ibid.
Pope Gelaſius the firſt, alledgeth Scripture in deriſion. Page 377
And maintains that the word of God in the Scripture is not always fulfilled. Page 378
Scripture wickedly alledged by Pope Hormiſdas. Page 379
Schiſms in the Popedom. Page 101, 103, 104, 105, 106, 107
Schiſms between three Popes, Gregory the twelfth, Benedict the thirteenth, and John the twenty-third. Page 107
Schiſm between Eugenius and Felix. Page 108
Schiſm between Damaſus and Ʋrſicius, with much ſlaughter. Page 302
Schiſm between Boniface and Eulalius. Page 327
Deſcription of Schiſm and Schiſmaticks: And whether Schiſmaticks can be ſaved. Page 13, 14
How God marketh his Elect with his Seal. Page 9
Papiſm imitates Semipelagianiſm. Page 44
Septimania, The Romans called ſo in Languedoc, and a little part of Guyenne. Page 844
Serenus Biſhop of Marſeille breaks Images. Page 451
Gregory the firſt chides him for it. ibid.
The brazen Serpent was not an Image of Chriſt, and was not worſhipped. Page 439
Publick Service was ſpoken aloud in the ancient Church. Page 146
Why it is celebrated in an unknown tongue by Hereticks. Page 811
Publick ſervice in a tongue not underſtood, contrary to the word of God and reaſon. Page 817
And to the practice of the Church of the Old Teſtament. Page 822
Publick Service muſt be celebrated with a clear voice. Page 820
The Ancient Chriſtian Church over all the world uſed an intelligible Language in the publick ſervice. Page 823
In Ruſſia and Moravia Divine ſervice is celebrated in the Dalmatick Language. Page 826
Among the Abyſſins in the Ethiopick tongue. Page 826
In Greek in Greece. Page 825
Why Divine Service is ſaid in Latine. Page 826, 827, 828
How the Latin Service got into France and Spain. Page 843
How it got into England and Germany. Page 846
And into Africk. Page 849
Sidonius Apollinaris, Of him and his Epiſtles. Page 363
In all his Epiſtles to the Biſhops of Gauls no trace is ſeen of the Popes primacy. ibid.
He attributes to Lupus Biſhop of Troyes the titles which the Pope aſſumeth. ibid.
He preacheth at Bourges, and complains of the decay of the Latine tongue. Page 844
Two ſorts of ſigns according to Du Perron, ſome of a thing abſent, ſome of a preſent which appeareth not. Page 743
All ſigns are helps to know, not hinderances and coverings. Page 743, 744
Two Simeons Stilites, and their prodigious lives. Page 500
Statue erected at Rome to Simon Magus. Page 227, &c.
He cauſed his Statue, and that of his concubine, to be worſhipped by his Diſciples. Page 39
Simoniack Popes, and therefore unlawfull by the Rules of the Roman Church. Page 99
Why Hereſie and Idolatry, and Atheiſm, and ſcorning, are not ſet among mortal ſins in the Roman Church. Page 538
St. Paul had the power to lead about with him a ſiſter, wife, that is, a Chriſtian woman joyned to him in Marriage. Page 471
Ridiculous diſtinction of Du Perron, who ſaith that a man that ſleeps not in reſpect of himſelf, may ſleep in reſpect of another. Page 858
Socrates the Hiſtorian is wrongfully charged with Novatianiſm. Page 321
Spiridion a married Biſhop. Page 492, 493
He ſerveth pork before a ſtranger in Lent. Page 511
Spittle in Baptiſm came from the Pagans. Page 53
Of the Suburbicary Countreys and Churches. Du Perron did not underſtand that word. Page 274
Succeſſion of Chairs, that it is not a mark of the true Church. Page 85, &c.
In what ſenſe Tertullian and Irenaeus prove their doctrine by the ſucceſſion. Page 87
Of the ſucceſſion of the Paſtors of our Churches. Page 89, &c.
The Papal chair was vacant, and without ſucceſſor for two years. Page 105
And a little after, two years and a half. Page 106
Succeſſion of the Papal Chair interrupted for many years, in which, of three contending Popes, one could not tell which was the Lawfull. Page 106. 107
Succeſſion of the Popedom broken under Eugenius. Page 107, &c.
The firſt Biſhops of Rome are uncertain. Page 230
The Succeſſion of the Church conſiſteth in the Conformity with the Doctrine of the Apoſtles. Page 86
Succeſſion of St. Peter in the Primacy is not of Divine Right, according to Bellarmine. Page 211
Examples in which Superſtition changeth the precepts of piety into exteriour geſtures. Page 658
Superſtition counterfeiteth true Religion, but cannot attain to the purity of conſcience, nor to the brightneſs of truth. Page 626
Lords Supper. vide Coena.
Pope Stephen the eighth condemned by Baronius. Page 100
Stephen Biſhop of Rome calls Cyprian falſe Chriſt, and falſe Apoſtle. Page 249
The Book of Suſanna is fabulous. The abſurdies of the ſame. Page 183, 200
Sylverius, he is deprived of the Popedom by Vigilius, who bought it of Belizarius. Page 99
Sylveſter the ſecond, made Pope by a compact from the Devil. Page 102
Sylveſter the third made Pope, being ten or twelve years old. Page 103
Symmachus recommends Pagan Religion for the Antiquity. Page 119
foreign, that word ſignifying an aſſociate or adjoyned perſon, was not underſtood by Cardinal Du Perron. Page 485, 486
T.
IN old time there was but one Table or Altar in a Church, and that Table of wood, which might be removed. Page 768
Teleſphorus Biſhop of Rome, ordaineth the Faſt of Lent for the Clerks of Rome. Page 242
To none but God temples muſt be conſecrated. Page 777
Our bodies are Temples of God. ibid.
Tertullian, many of his opinions rejected by the Church of Rome. Page 155
He condemneth Zepherinus Biſhop of Rome. Page 246, 278
He calls the Roman Biſhop, Biſhop of Biſhops; but it is in ſcorn. ibid.
He is contrary to Tranſubſtantiation. Page 733
How Du Perron corrupteth an excellent Teſtimony of Tertullian. ibid.
Opinions of Theodoret not approved by the Church of Rome. Page 140
Places of Theodoret againſt Tranſubſtantiation. Page 724, 725
Vindication of Theodoret againſt the accuſations of Du Perron, and Gregorius de Valentia. Page 726
Theophania or Chriſtmas day was celebrated in the Church upon the ſixth of January. Page 340
Theophilus of Alexandria a perſecutor of Chryſoſtom. Page 319
He was not ſubject to the Biſhop of Rome. Page 323
Thomas Aquinas, his reaſons examined about the judiciary abſolution. Page 570
He accuſeth Chriſt of importunity. Page 573, &c.
He applyeth to the Pope that which is ſaid of Chriſt, Of his fulneſs we all receive. Page 574
He ſaith that the Pope can make a new edition of the Creed. Page 71
Thomas Becket, being Lord Chancellor, is inveſted by King Henry the ſecond with the Archbiſhoprick of Canterbury. Page 633
He retireth to Sens. Excommunicates all that maintain the Kings Rights. Page 633
In his reconciliation with the King, he makes him twice hold his horſes bridle. Page 633
He is ſlain by four of the Kings Servants. Page 634
He is Sainted by the Pope. His relicks do miracles. Lewis the ſeventh of France comes to worſhip them. Page 634, 635
Pope Alexanders Letters whereby he commands him to be worſhipped. Page 406
Thuanus, in the firſt Book of his Hiſtory deſcribes the abuſe of Papal Indulgences. Page 463, 464.
He makes a memorable Narrative of Cardinal Simia, and Pope Julius the third. Page 109
Tinel is a cuſtom at Rome to give the poſie about, and make the Banket to go from houſe to houſe. Page 521
Tobit is no Canonical Book. Abſurdities of the ſame. Page 178
Old Hereticks grounded themſelves upon Traditions, and upon the unwritten word. Page 38
Of Traditions, and the power of the Church to add to Scripture. Page 148, &c.
In the Roman Church Traditions are of greater authority then Scripture. Page 149, 209 &c.
Why Traditions are preferred before the holy Scripture. Page 150
Moſes gave not unwritten Traditions to the people of Iſrael. Page 153
What Traditions ought to be received. Page 151
What Traditions the Fathers admit. Page 162, 163
Traduction of the Bible. See Verſion.
The Roman Church praying in a tongue not underſtood, imitates the ancient Hereticks. Page 46
The ancient Church over all the world uſed an intelligible tongue in Gods ſervice. Page 128. & ſeq.
A ſtrange language is rather a mark of a curſe then of a bleſſing. Page 819
The Latin tongue was once more uſual in Gauls, then that of Gauls. Page 843, &c.
By what means the Latin tongue came to be uſed in the Divine Service in France, and Spain. ibid, &c.
When and how Latin was corrupted. Page 844, 845
The Latin tongue once uſual and familiar in Spain. Page 845
The Jewiſh tongue though degenerated from Hebrew, is yet called Hebrew in the New Teſtament. Page 822, 823
Traffick of Abſolutions and diſpenſations. Page 35, 557, &c.
And of the remiſſion of ſins. Page 577, 609
Shamefull traffick of holy things in the Roman Church. Page 578
Cardinal Tolet excuſeth it. Page 578
Infamous plundering and exactions of the Pope in England. Page 644, 645, &c.
Merchandize under colour of a Croiſade, and diſpenſing from the vow. Page 647
A no…orious precedent of ſordid exaction. Page 653, 654
Ancient Hereticks believed Tranſubſtantiation. Page 49
The ſixth Council of Carthage contrary to Tranſubſtantion, falſified in the Latin Tomes. Page 338
V.
LEtters of the Emperour Valentinian the third, deferring the primacy to the Biſhop of Rome. Page 362
Vices and baſeneſs of that Emperour. Page 361
The Emperour Theodoſius deſpiſeth the Letters of that Monſter, written in the behalf of Leo the firſt, Biſhop of Rome. Page 362
Theſe Letters were extorted. Page 362
He conſtrains Hilary Biſhop of Arles to yield to Leo. ibid.
The Emperor Valentinian died without Baptiſm. Page 670
Varro condemneth Images of the Gods. Page 436
The Vulgar verſion authorized by the Council of Trent, is falſe and full of corruptions. Page 34
It cannot be comparable to the Hebrew and Greek originals. Page 171, 172
Anciently the Bible was tranſlated into all Languages. Page 170, 171
Horrible blaſphemy of Cardinal Ximenes, comparing the Hebrew and Grek Text of Scripture to two thieves, and the Vulgar Latin verſion to Chriſt. Page 172
The vulgar Latin verſion hath falſified the words of the inſtitution of the Lords Supper. Page 35. 695
That falſification troubleth the ſenſe. Page 698
Eight thouſand texts corrected in the Latin Bible. Page 34
In the end of the third chapter of the reſt of Eſther, the Vulgar verſion clips a clauſe, as contrary to the kiſſing of the Popes Feet. Page 35
Other corruptions. ibid.
Veronica, or Chriſts face on a cloth being carried in Proceſſion, turns it ſelf the beard upwards. Page 641
Praying to that cloath. Page 641, 446
Victor the firſt Biſhop of Rome ſeparates all the Oriental Churches from his Communion for the queſtion about Eaſter day. Page 242
The Oriental Biſhops, and Irenaeus reſiſt him. Page 242
His excommunication was without effect. Page 242, 243
Victor the ſecond and third poiſoned in the Chalice. Page 103, 104
Of the adoration of the Virgin Mary among Hereticks. Page 41
St. Epiphanius ſharply rebuketh thoſe that worſhip the Virgin Mary, and thoſe that call her Queen of heaven. Page 426
Blaſphemy of ſome that in the Virgin Mary was fulfilled that which Ahaſuerus promiſed to Queen Eſther, to give her half his Kingdom. Page 433
Blaſphemies of the Romaniſts, under pretence of honouring the Virgin Mary. Page 434
She was not free from ſin. Page 129, 130
Pope Vigilius excommunicated by the Biſhops of Africk. Page 244, 335
He uſurpeth the Popedom with money. Page 99
He kills Sylverius his predeceſſor. ibid.
Villa Vincentius, an Auguſtinian Monk, cenſureth the Fathers. Page 125
Vincentius Lirinenſis. Page 82, 83
Virginity, the advantage of it above Matrimony. Page 469
Whether the Church be always in ſight. Page 15, &c.
The Viſigeths in Spain obſerved the Mozarabick Service. Page 845
Ʋnion, it is not a mark of the true Church. Page 116
The word unus in Latin, as alſo foreign in Greek, ſignifie one alone, or only. Page 430▪ 705, &c.
Vocation of Paſtors. See Succeſſion.
In the time of Chriſt and his Apoſtles, many have preacht without ordinary calling, as Aedeſius and Frumentius in India. Page 90, 91, &c.
Difference between a charge, and the ways to enter into it. Page 92
Our advantage in this cauſe above the Roman Church. Page 93, 94
An Archbiſhop of five years of age, Page 101
Of the creation or election of Popes. Page 108 109
Means how Cardinals, and other Prelates, attain to their charges. Page 109
How Archbiſhops receive the Pall. Page 110
How and how far vows ought to be kept. Page 473. &c.
Raſhneſs of the vow of Celibat. Page 474
Form of the vow of a Novice Dominican when he becomes a Profeſs. Page 475
Ʋrban the ſecond uſurpeth inveſtitures. Page 631
Ʋrſula, an imaginary Saint, that never was in the world. Page 390, 400
W.
THe Ancient Church uſed not a round wafer upon the holy Table, but a good quantity of bread for the whole Congregation to communicate. Page 768
Scripture takes often the word waſhing for the remiſſion of ſins, and for regeneration. Page 551, 552
Whip ones ſelf. See Flagellation.
Of the Widows ſervants of Churches, and of their vow. Page 473
The Roman Church puts good works among penances. Page 608
They are not meritorious. Page 616, 617, &c.
Wiſdom of Solomon, the book ſo entituled, is Apocrypha, and falſly attributed to Solomon. Page 181
Abſurdities and untruths in it. Page 181, 182
Auſtin reprehended for alledging it. Page 199
It is held to be made by Sirach. Page 199
St. Auſtins opinion about it. Page 204
Whole habitual, there is no ſuch thing, it is a conceit of Du Perrons invention. Page 82
Z.
POpe Zachary declareth many ſorts of meats unclean. Page 512.
Zepherinus Biſhop of Rome reproved by Tertullian. Page 246
FINIS.
End of the text · Peter du Moulin Jr, The Novelty of Popery Opposed to the Antiquity of True Christianity (1662)