Exposition of Job 1-3, Index
A TABLE, Directing to ſome ſpeciall Points noted in the precedent EXPOSITIONS.
A
ADvice and Counſell, the good or evill which others doe by our advice, is reckoned as done by us, page 56.
Affliction is the touchſtone of ſincerity, p. 135. Afflictions are all bounded and ordered by God, p. 139. Thoſe afflictions are most grievous, wherein God ſeemes to be againſt us. p. 164. We ought to be ſenſible under the hand of God in afflictions, p. 186. And may expreſſe our ſorrowes by outward gestures, p. 187. When God humbles us with ſorrowes, we ſhould humble our ſelves for ſinne, p. 188. Afflictions ſend the people of God home to him, p. 193. They turne them into prayers, p. 194. They come from God, p. 208. Therefore looke beyond the creature, p. 209. To bleſſe God in affliction, is a high act of grace, yet but our duty, p. 213 To bleſſe God in afflictions, will make our afflictions a bleſſing, p. 214. God afflicts his, ſometime without reference to ſinne, p. 236. Great afflictions may cauſe great complainings, p. 343. No affliction in this life ſo great, but it may be greater, p. 361. Reaſons why God continues life to thoſe who are greatly afflicted, p. 443.
Affliction uſually accompanied with much darkeneſſe, p. 461. It encreaſeth an affliction, not to know the reaſon of it, ibid. Eſpecially not to ſee a way to eſcape it, p. 462.
Angels, called the ſonnes of God, three reaſons of it, p. 80, 223. How Angels preſent themſelves before God, p. 80, 81. We ſhould imitate Angels in our readineſſe to doe the will of God, p. 83.
Ariſe, to ariſe and doe a thing, what it imports, p. 178.
Atlantes, what people they were, p. 367, 368.
B
BEing, How a troubleſome being may be worſe then no being, and how not, p. 409.
Beſt things hardeſt to come by, p. 453. Beſt things are hidden in two reſpects, page 453.
Benefits received or promiſed, what influence they may or ought to have upon our obedience unto God, p. 109.
Birth-dayes kept ſolemnly, p. 336. Spirituall Birth-day our greateſt joy, ib.
Birth, The great power of God in the birth of man, p. 390. The remembrance that God takes us out of the wombe, a great ſupport to faith in greateſt troubles, p. 391. Ʋntimely birth, what and why ſo called, p. 423.
Bitter day, is a day of trouble, p. 360.
Bitterneſſe of ſoule, notes the deepeſt ſorrow, p. 442.
Blaſphemy, what? pa. 218. The Holiest perſons ſubject to the most blaſphemous temptations, p. 286.
Bleſſing, three wayes, 1. Man bleſſes man. 2. Man bleſſeth God. 3. God bleſſes man, what? p. 117. All ſucceſſe from the bleſſing of God, p. 119, 120. God delights to bleſſe thoſe who are laborious, ib. The bleſſing of God is effectuall, p. 121. To bleſſe God, what? 213. The beſt outward bleſſing may be turned into a croſſe, p. 273.
Bodies of the Saints abuſed and tortured here on earth, p. 255.
Booke of Job, who ſuppoſed the pen-man, p. 5. The ſubject principall, p. 6. Collaterall, p. 7.8. The parts and diviſions of it, p. 8 9, &c. The ſcope and uſes of it, p. 10, 11, &c.
C
CAlling, Every man ought to have a calling, p. 120.
Cattell the riches of the Patriarchs, and why? p. 38, &c.
Chemarims, Idolatrous Prieſts, why ſo called? p. 360.
Chrildren are bleſſings, p. 34. A greater bleſſing then riches, ib. The more children, the more bleſſing, ib. 35. Best to have moſt ſons, ib. To have daughters and ſons, the compleate bleſſing, ib. Many Children no hindrance either of piety or equity, p. 36. Love and concord among children, is the fathers ſpeciall bleſſing, p. 48. Lawfull delight is to be permitted our children, p. 54. Children at full age, not out of their parents care, p. 55. Childrens ſoules chiefely to be cared for, ib. Parents ought to pray in ſpeciall for every child, p. 65. Jobs loſſe of his children, his greateſt loſſe, ſhewed in 5. conſiderations, p. 167, 168.
Chriſt, His preſence makes any place or condition comfortable, p 431. That the heart of a beleever is never at rest, but in Chriſt, p. 475, 476.
Cloud, what it is, and what it ſignifies in Scripture, p· 358.
Conception of children, the worke and bleſſing of God, p. 389.
Counſellours, Their power to hurt or doe good among Kings and Princes, p. 411.
Creatures, the beſt creatures left to themſelves, will undoe themſelves, p. 83.
Curſing. What is meant by curſing God in the heart, p. 70, 71, &c. Curſing hath three things in it, p. 131. What, to curſe God to his face, p. 133, 218. What it is to curſe a thing or perſon, p. 327. A curſe containes all evill, as bleſſing all good, p. 328. Man is but the miniſter of any curſe, p. 330. In what ſenſe the irrationall creatures are capeable of a curſe, p. 331.
D
DArkeneſſe, Divers ſorts, p. 347. A darke day is a ſad day, p. 348. It ſtaines the beauty of the creature, p. 357.
Day, What it is to regard a day, p. 350.
Death, Suddaine death no argument of Gods disfavour, p. 173.
Death may ſurprize us eating, therefore be holy in eating, p. 173, 174.
Death ſhakes us out of all our worldly cloathing, p. 200.
Death, It is ſinfull, abſolutely to wiſh our own death, though we are in paines more painefull then death, p. 284. Satan perſwades that death is an end of all troubles, p. 285. He would make men willing to die, when they are moſt unfit to die, p. 285. Death is the totall reſt of the godly only, p. 400. The outward reſt of all, p. 403
Death, In death we have a 4. fold reſt, p. 403.
Death is the ſleepe of the body, p. 404. Why ſo called? p. 405. Their opinion refuted, who ſay the ſoule ſleepes when the body dies, p. 404, 405. No power or policy can prevent death, p. 417, 436. In death all are equall, ib. In what ſenſe we may deſire death, p. 447. Many afflictions to our feeling are worſe then death, p. 450.
Death finds ſome before they looke for it, others looke for death and cannot find it, p. 451. Not to die is a puniſhment to ſome in this life, and it will be an everlaſting puniſhment to all the damned, p. 451.
Degrees in grace. God hath ſervants of al ſizes, p. 103. We ought not to ſet up our reſt in a low or lower degree of grace, p. 118.
Deſire, It is not alwayes a mercy to have our deſires granted, p. 137, 138. It is an affliction to nature, to be debar'd of what it deſires, though the thing deſired be destructive to nature, p. 452. True deſires produce endeavours, ib. Proportionable to the ſtrength of deſire, is the strength of endeavour, ib. Deſires obtained fill with joy, p. 455. And with joy proportionable to thoſe deſires, p. 456.
Devills not in fullneſſe of torment yet, p. 89, 90.
Diſeaſes. Satan can ſmite the body with diſeaſes if God permit him, p. 266. No diſeaſe can weare out the markes by which Chriſt knowes us, p. 314.
Diviſion and diſunion, a great curſe, p. 362.
E
ENd, We ſhould reſolve upon our end, before we undertake any action, p. 310. A wiſe man propoſes ſutable ends, i. e. Man may propoſe his end, but he cannot reach it, p. 307.
Eſchewing evill, more then the not committing of evill, p. 28, 29. A godly man doth not only forbeare, but eſchew ſin, all ſin, and all the occaſions of ſin, p. 33.
Evill of ſinne. Why ſin called evill, p. 28. Satan would perſwade us to eaſe our ſelves of troubleſome evills, by committing ſinfull evills, p. 284. Affliction, in what ſenſe called evill, p. 291.
Evill of puniſhment or affliction, conſidered as coming from God, may be borne with more quietneſſe, p. 292. Becauſe we receive all good from God, it is equall that we ſhould patiently beare evill, p. 294.
Expoſition of Scripture, very uſefull, p. 1, 2.
Expoſition of Scripture to the heart, the ſole priviledge of Chriſt, p. 2.
Expoſition of Scripture by our lives, most excellent, p. 2, 3.
Eye, How the ſight of the eye wounds the heart, either with ſin or ſorrow, p. 393. Alſo that the ſight of the eye affects the heart with joy, p. 394.
F
FAce of God, what? p. 142.
Favour of God makes our worſt outward troubles comfortable, p. 350. The bleſſing of the creature depends wholy on the favour and respect which God ſhewes it, p. 351.
Feare of God taken two wayes, both deſcribed, p. 27. Moral honeſty without the feare of God, commends us not to God, p. 31. Feare containes every grace, p. 32. Feare keepes the life cleane, p. 32. What it is to feare God for nought, p. 105, &c. Whether it be lawfull in times of comfore to feare troubles, p. 466. Divers ſorts of feare, p. 467, &c. To feare a feare, what it imports, p. 466. Holy wiſedome bids us feare, ſo as to prepare for evill in our best dayes, p. 469. The more we thus feare, the leſſe we ſhall feele troubles; p. 471.
Feaſting is lawfull, p. 49. Seven rules given about feaſting, p. 50, &c.
Feaſtings anciently in the night, p. 364
Fire of God, why ſo called? p. 160.
Foole and wicked the ſame, p. 287. Low thoughts of God, and the workes of his providence, argue the greatest folly, p. 289. Sin the greateſt folly, p. 290.
Friend, unkindneſſe from a friend troubles moſt, p. 273, 274. A friend who? p. 301. It is an act of true friendſhip, to mourne with and comfort our afflicted friends, p. 305.
G
GArments, Renting of garments in what caſes uſed, p. 179.
Gaine will make ſome doe any thing, p. 381.
Ghoſt, giving up the ghost, what it imports? p. 396.
Giants and infants are expreſſed by a word coming from the ſame roote in the Hebrew, p. 421.
Gift, what it is? p. 203. Every outward as well as ſpirituall good thing, is Gods gift, p. 203, 204. God gives no more then we get honeſtly, p. 205. That God gives all, deſtroyes 4, Monsters at once, two in the rich, two in the poore, p. 205, 206, &c. That the Lord gives, ſhould make us willing to give to the Lord, p. 207.
A godly man, the moſt conſiderable object in the world, page, 93, 94. Such are most aimed at, and aſſaulted by Satan, p. 95. A godly man will not let nature worke alone, p. 193. He acquits God in all his dealings with him, p, 202, A godly man can never be in ſo ill a condition, but God hath uſe of his life, p. 254.
Godlineſſe hath the promiſes of this life performed to it, p. 45. Time ſpent in duties of godlineſſe, no hinderance to our calling, p. 45.
Gold and ſilver how proper and neceſſary for Princes, p. 414, 415.
Good and evill, how alike from the hand of God, p. 292.
Grace preſerves it ſelfe pure among the impure, p. 24.
Grace the beſt bleſſing, p. 29, &c. where one grace is every grace is, p. 30. Holy practiſe makes grace viſible, p. 52. It encreaſes by oppoſition, p. 229,
Grace and the favour of God are ſweete to us when all other things are bitter and burdenſome, p. 444.
Graves and Sepulchers called deſolate places, p. 412. Care and coſt anciently beſtowed in building of them, p. 413. Why called deſolate places, p. 414. Grave called a houſe, p. 416. Much treaſure formerly put in graves, p. 416, 417. Some take more care for their graves and ſepulchers, then they doe for their ſoules, p. 420.
H
HAnds, worke of the hands may be applied to any buſineſſe, though a worke of the head, p. 117, 118. To put forth the Hand, what it meanes, p. 124. Hand of God what it ſignifies in Scripture, p. 125. Either mediate or immediate, p. 126. To put into the hand, what it notes, p. 137. Health, a great bleſſing, p. 266. Yet quickly blaſted, ibid.
Heart muſt be eſpecially looked to, p. 74. Man can but gueſſe at the heart of another, p. 75. The heart continually evill, p. 76. Satan can but gueſſe at the heart, p. 135.
Hedge, what it imports, when God makes a hedge about a man, p. 111, 112. Job had a three-fold hedge, p. 113. There is a hedge of affliction, and a hedge of protection, p. 460.
Holineſſe, Holieſt perſons doe not alwayes keepe the ſame degree of holineſſe, p, 342.
Honeſty, what we get honeſtly, we can looſe patiently, p. 205.
Hope, The want of that afflicts us moſt, which we hope for moſt, p. 385. A hopeleſſe condition is the worſt condition, p. 386, 462.
Honour, God will honour them who honour him, p. 225. What it is to honour God or man, p. 327.
Humiliation muſt encreaſe as afflictions either perſonall or publick doe encreaſe, p. 268, &c.
I
IGnorance, How God is ſaid to winke at times of ignorance, p. 352, 351.
Impatience is a charging of God with folly, p. 219.
Infants weepe as ſoon as they are borne, p. 393. They have the ſeed of death in them as ſoon as borne, p. 398.
Intentions, It argues a malitious ſpirit, when a mans actions are faire, then to accuſe his intentions, p. 108.
Integrity, to hold integrity in evill times, is not only good but admirable, p. 229. The world would perſwade, that the holding of integrity and profeſſion of holineſſe are vaine, p 276.
Job, when he lived, p. 18.
Joy, Godly joy and ſorrow mutually cauſe one another, p. 305. What at one time is our feare, at another time may be our joy, p. 454.
Juſtice in our dealings, honours our profeſſion of godlineſſe, p. 31.
K
KNowledge, wicked men hate it, and why, p. 373. Knowledge of miſery which we cannot be delivered from, makes us more miſerable, p. 440.
Keyes: four keyes specially in the hand of God, p. 390.
L
LEviathan, why ſo called, p, 369. What it is to rayſe up Leviathan, ib p. 370, &c. Two other ſignifications of the word, p. 378. The name of a ſong. p. 380.
Life, Our life here is but a coming and a going▪ p: 201. Life is the moſt pretious treaſure in nature, p. 240. Not to be parted with for a trifle, p. 241. The ſoule far more pretious then life, p 243. So alſo is the Goſpell, ib. &c. The love of Chriſt in parting with life for us, p. 244. What life is, in the naturall conſideration of it, p. 251, 441. Life and death are in the hand of God, p. 256. Mercy to have life, though we looſe all elſe, p. 257.
Likeneſſe of quality and of equality, p. 100. All the Saints on earth like one another, and like Chriſt in quality, but unlike in equality, ib.
Light, a great bleſſing, the ſorts of it, p. 353. Light-haters, who? p. 373.
Longing for a thing, notes the ſtrongeſt deſire, p. 447.
M
MAn, the word man in Scripture, ſignifies more then a reaſonable creature, or the nobler ſex, p. 20, &c.
3 Hebrew words for Man, their difference, ib.
Man taken 1. for any Eminent man. 2. for a Magiſtrate, p. 20, 21.
Mercies, Some mercies received, exceed our own praiſes, as ſome troubles exceed our own mournings, p. 381. In ſad times ſmall comforts paſſe for great mercies, p. 384. Every ſtep of our lives needes a ſtep of mercy, p. 399, 445.
Morning, to doe a thing in the morning, is to doe a thing diligently, p. 59. Morning beſt praying-time, p. 60.
Mourne, To mourne with thoſe that are in affliction, our duty, p. 306. The report of others ſufferings, ſhould cauſe us to mourne, p. 307. Great troubles warrant ſolemne mournings, p. 319.
Mourning, a profeſſion, p. 375, &c.
Mouth, to open the mouth, what, p. 325. A foole doth not open his mouth and speake, but his ſpeech opens his mouth, p. 326.
N
NAkedneſſe two-fold, p. 197, &c. Every man borne a naked helpleſſe creature, p. 200.
Name, what it importeth when God knoweth a man by name, p. 97, 98.
Name of God taken 4. wayes, p. 212. What it is to bleſſe the Name of God, p. 213.
Nature, Changes in the courſe of nature, are full of terrour, p. 360.
Negative words in Scripture, are not alwayes denialls, p. 180.
O
OPpreſſors of three ſorts, p. 430. The words of oppreſſors are wounding words, p. 432. They who will not heare the voice of the Preacher, may juſtly be given up to heare the voice of the oppreſſor, p. 433.
P
PAine of the body, very powerfull to diſquiet the mind, p. 248.
Parable, what it is, p. 326. Parables grounded on known cuſtomes, p. 398.
Paſſion, It is lawfull to ſhew paſſion in the cauſe of God, when his glory is concerned, p. 288. We may expreſſe our paſſion by reproofes, ib.
Patience, A man may be patient, and yet complaine under his afflictions, p. 339. Five things in afflictions to cleare this, p. 340.
Perfection, or to be perfect, what? p. 24. The kinds of it, ib. In what ſenſe the Saints are perfect in this life, p. 25, 26.
Periſh, What it is to periſh, p. 335. How a day may be ſaid to periſh, ib. p. 336.
Perſeverance, that which a man doth out of conſcience, he will doe with perſeverance, p. 76.
Poſſeſſion of good things without the enjoyment of them, is a great evill and trouble, p. 444.
Poverty is Gods gift as well as riches, p. 292.
Power, Neither men nor Devils have any power to hurt till God give commiſſion, p. 138.
Prayer, how it may be ſaid to move God, p. 231. We muſt pleade with God in prayer p. 232.
Prayer, Satan would diſcourage us one of prayer and holy duties, p. 276.
Praiſe, They who doe well, ſhall be ſure to have praiſe from God, p. 219.
Preparation, Holy duties call for holy preparation, p. 57.
Priſoners of two ſorts, p. 430. Theirs i… a ſad condition, p. 431. To viſit Priſoners, a worke very pleaſing to Chriſt, p. 431. Sighing is the language of Priſoners, p. 431.
Puniſhment of loſſe, worſe then the puniſhment of ſenſe, p. 354.
Q
QUantity, Naturall and civill, p. 434.
Queſtions, What it imports when God askes a queſtion, p. 86, 87.
R
REaſon, We are apt to thinke there is no reaſon for that, for which we ſee no reaſon, p. 443.
Repentance, Renewed ſins muſt have renewed repentance, p. 76.
Repentance not to be put off to a pained body, p. 249.
Reproofe lawfull, 288. How to be qualified with meekneſſe, ib. &c.
Reproofe, prevailes moſt, when backe with reaſon, p. 292.
Reſurrection, a birth, p. 200.
Reſt of confidence, and reſt of contentation, p. 474.
Riches, Three reaſons why the Holy Ghost is ſo exact in deſcribing Jobs riches, p. 41, 42. To be rich and holy, argues much riches of holineſſe, p. 42. Riches are the bleſſing of God, p. 43. Honeſt dealing no ſtop to the getting or keeping of riches, p. 44. Riches and all outward comforts may be lost in a day, when we leaſt ſuspect, p. 150. All our care cannot ſecure them, p. 151.
Roaring under affliction, notes extreame affliction, p. 464, &c.
S
SAcrifices, foure ſorts of them under the Law, p. 61. Why the whole burnt-offering is called an aſcention, three reaſons of it, p. 61, 62. The Father of the Family was as Prieſt before Moſes, p. 62. The law of ſacrificing given, though not written from the beginning, p. 63. Wherein the benefit of a ſacrifice did conſiſt, and what made it effectuall to man, p. 63, 64.
Sanctification, How one man may be ſaid to ſanctifie another, p. 53. To ſanctifie notes two things, ibid. He that is holy, deſires to make others holy, p. 56.
Satan, what the word imports, p. 81, 82. How Satan comes into the preſence of God, p. 82. He that oppoſes good, is the Devils picture, p. 84. Satan is in a two-fold chaine, though he walke all the world over, p. 89. His going to and fro, what it imports? p. 91, 92.
Satan, No place free from his temptations, p. 92. Very active to doe miſchiefe, p. 92, 93. Satan boundleſſe in malice, p. 140. Satan is speedy in executing, where he hath power to hurt, p. 143. How the will of God and Satan may meet about the ſame thing, p. 138. He cannot compel, p. 153. Wicked men doe his will, while they are doing their own, p. 155. He loves to worke by inſtruments, p. 156: Satan labours to worke in us hard thoughts of God, p. 163. Satan very powerfull, page 175. Meere malice moves Satan againſt the people of God, page 235. When one meanes will not prevaile, he tries another, p. 247. And more prevalent or ſtrong, ibid. He makes uſe of ſuch inſtruments to te…pt by, as are moſt effectuall, p. 273.
Scriptures, the excellency of them in themſelves, p. 3. and above all other writings, p. 4. Scripture in all parts of equall power and authority, p. 4. Scripture many wayes difference'd, p. 4.
Sepulchers, See Graves.
Seaſons and opportunities. Satan is very watchfull to take the fitteſt time in doing miſchiefe, p. 147. We ſhould be as wiſe to doe good, p. 143.
Servants of God. God hath ſervants in the worſt places, p. 24. It is an honour to ſerve God faithfully among the wicked, ibid. What it is to be Gods ſervant, Godly men are his ſervants three wayes, p. 96, 97. Servants of God ſurrounded with enemies, therefore ſurrounded vvith protections, p. 115. God is the guard of his ſervant. … And of the meaneſt thing … them, ibid. Servants of two ſorts, p. …7. Sinne brought in ſervility, p. 438. No ſervant at his own diſpoſe, ibid.
Shadow of death, what? p. 355.
Shiloh, why Chriſt was ſo called? p. 472.
Shaving the head, what it imports? p: 183.
Sincerity commends us unto God, p. 30. Sincere perſons are in Gods eſteeme perfect perſons, p. 31. Where there is ſincerity toward God, there will be honesty toward men, p. 31. It is moſt oppoſed by Satan, p 227. A godly man will hold that, whatſoever he looſes, ibid. It is our armour, p. 228.
Sinners, in three degrees, p. 425.
Sinne, Not ſafe to let ſin lye a moment upon the ſoule, p. 60, 61. In what ſenſe a man may be ſaid not to ſin, p. 66. Three degrees of ſinning, p. 67. We may quickly ſinne while we are about lawfull things, p 69. Sinne ſpoiles us of all, both honour and comfort, p. 84. In what ſenſe we may be ſaid not to ſinne in this life, p. 215, &c.
Silence is best in great ſorrowes, for then a man is unfit either for counſell or comfort, p. 320.
Solitarineſſe is a ſad condition, p. 363. What ſolitarineſſe good? p. 368.
Sonnes of God who? p. 223. In what ſenſe ſon-ſhip is ſaid to be brought in when Christ was borne, ibid.
Sorrow is good, only as it tends to joy, p. 310, 311. Great ſorrowes hinder ſpeech, p. 324. Man ſees ſorrow as ſoone as he is borne, p. 392.
Soveraignty of God, ſhould ſilence all complaints, p. … God can doe us no wrong, p …
Soule, T… …etiouſneſſe of it, p. 243.
Starres, a three fold benefit to the night, p. 383.
Suſpition, It is no breach of charity, to ſuſpect ill of others, while it leades us to doe them good, p. 68. A ſuspition that we or others have ſinned, is ground enough to ſeeke for pardon, ibid, 69.
Sword, A terrible judgement, p. 157. How worſe then Famine, p. 158.
T
TEmptation, Foure ſteps of Satans worke in temptation, p. 153. Satans ſuits temptations to mans temper and condition, p. 158. The moſt violent temptations are reſerved to the laſt, p. 167. Some tempt the Devill, p. 374.
Tongue, To governe the tongue under great afflictions, is a high act of grace, p. 298.
Touching the estate or perſon of a man, what it ſignifies? p. 127, 128. Satans touches are utter ruinings, p. 130.
Treaſure, called hidden, in two respects, p. 447.
Troubles, To conſider what vve were and ſhortly muſt be, may much ſtrengthen us to beare preſent troubles, p. 202.
Troubler, To be a troubler of others, is the height of ſin, p. 425. Wicked men are troublers both of themſelves and others, p. 427. By troubling others, they trouble themſelves, ibid, &c. They never ceaſe to trouble, till they ceaſe to live, p. 428. Except in two caſes, p. 429.
Truth, Satan will ſpeake truth for his own advantage, p. 114.
V
VZ, Land of Uz, why ſo called, wher ſeated, p. 22. What manner of people dwelt there, page 23.
Verſe, Or meeter, thoſe parts of Scripture which are fulleſt of affection, are written in verſe, p. 334.
Viſiting of the afflicted, how called pure Religion, p. 306.
Uſeleſſeneſſe of any creature, is the diſhonour of that creature, p. 363.
Uprightneſſe, Ʋpright, what it is to be upright, as upright is diſtinct from perfect, p. 26. Two ſorts of uprightneſſe, p. 27.
W
WAy of a man, what? p. 458.
Way of man towards God two-fold, ibid. How our way is hid from God, p. 459. How Gods way is hidden from us, p. 460.
Weeping and crying out in paine, is an eaſe of paine, p. 315.
Wicked men are employed as inſtruments to afflict the godly, p. 166
Wife, why Jobs wife was spared, when all elſe was loſt, p. 27…. Wives have a three-fold advantage in perſwading with their huſbands, p. 273.
Winds, their nature and power, p. 170. How ſent by God, how raiſed by Satan, p. 171.
Wiſhes, In what ſenſe we may lawfully wiſh that had not been, which is, p. 406.
Women, Fulleſt of affections, p. 379.
Worldly things in their greateſt beauty may be blaſted in a moment, p. 174. The thoughts of great and wiſe worldly men are only for the world, p. 418. The beſt things of this world may prove burdens to us, p, 443. Worldly mens hearts, fuller of the world then their houſes, p. 474. They reſt fully in wordly contentments, ibid. A godly man never ſets up his reſt in worldly things, p. 475. The more our hearts are looſened from the world, the more aſſurance we have to hold the world, p. 476· Worldly things, the more we truſt to them the leſſe we receive from them, p. 478. Their difference in this from spirituall things, ibid.
Worſhip, What the poſtures of it, p. 188. Standing, ſitting, walking, kneeling, falling downe, all theſe are worſhip poſtures, p. 189. What worſhip is, with the kindes of it, p. 190. Divine Worſhip proper only to God, p, 191, 194. Civill worſhip may be given men, that of two ſorts, p. 192. God must be worſhipped in an humble manner, p. 194.