Divine Characters in Two Parts, Errata – Part 1
A Catalogue of ſome of the Errors of the Preſſe to be corrected with a pen, before you read, as followeth: ſome, by bare blotting out, which are noted thus, bl: which ſtands for blot out: ſome, by reading thoſe words hereafter ſet down, inſtead of thoſe that are printed; noted thus, r which ſtands for read. Beſide all falſe pointings.
PAge 1 line 27 read hither. To p 2 l 35 blot out ſhall p 4 l 39 bl in p 5 l 17 r. do not p 6 l 30 r had been p 6 l 37 bl us p 8 l 47 bl a p 9 l 30 r Greeks p 10 l 17 r footed p 11 l 37 r. whereas p 13 l 38 r Lo p 14 l 11 r though it l 25 r it is p 15 l 21 r ſhrowdeth p 18 l 11 r Jeſuits p 19 l 56 r for p 22 l 4 bl Defin. (in marg) l 9 r are all p 23 l 19 r becauſe of l 20 r diſpoſed p 27 l 3 r have been p 29 l 6 r without l 48 r are ſeldom p 30 l 28 r Defin (in marg) p 32 l 43 r En hakkore p 34 l 11 r in man l 13 r rebel l 44 r words l 45 bl &, before of p 35 l 40 r unrighteous p 36 l 38 r loveth man for p 38 l 42 r literature l 47 r Solomon p 44 l 4 r by the l 20 r well bred p 49 l 19 r of his l 26 r they cannot ſtand l 29 r truſted p 51 l 29 r her bent p 53 l 38 r Hebron p 54 l 8 r for diſcoveries l 21 r in numerato l 38 r gives out to p 55 l 5 r ſhould come l 44 r evil is p 56 l 39 r foreign l 46 r were he l 53 r own ſake p 58 l 25 r hope of p 66 l 45 r grace of p 69 l 24 r heart l 38 r although p 73 l 34 r as not worthy p 74 l 26 r Charact. 3. (in marg.) p 75 l 42 r obſolete p 78 l 55 r word p 80 l 22 r him l 43 r of that City that p 84 l 52 bl the laſt his p 93 l 16 r that can diſcharge p 96 l 49 r if his expectation be not anſwered in all things p 98 l 9 r them not p 110 or 102 l 8 r fit out at p 103 l 13 r exerts p 107 l 15 bl not p 116 l 52 r refuſe p 117 l 42 r be deceived p 123 l 56 r conſcience p 124 l 14 r himſelf in p 134 l 5 r concludes l 20 r to the l 40 r are p 136 l 44 r Tempter p 139 l 14 r he is l 49 r ſome l 53 r yet for but p 141 l 40 r thy p 149 l 20 bl the laſt as p 150 l 49 r through p 152 l 23 r portion p 159 l 14 r gift p 160 l 3 r purſe p 167 l 54 r affecting p 173 l 2 r ſatisfieth p 175 l 25 r the rules p 176 l 18 bl is l 19 r is himſelf l 43 r repents p 177 l 12 r makes l 15 r takes p 178 l 57 r become a p 182 l 38 r Bethſhemites p 185 l 2 bl or to l 23 r his life l 41 r puft up p 188 l 1 r where-ever l 28 bl when theſe l 29 r ſo that when a man l 36 bl longer than he is (and in the room, put) if not ſtill p 193 l 17 r weening p 198 l 51 r began p 202 l 13 r prove p 204 l 53 bl but p 207 l 55 r patients p 209 l 19 r fraught l 25 r acknowledges l 33 r it is uſed p 210 l 37 r ſtarre p 213 l 34 r Antagoniſts p 216 l 19 r foreign p 219 l 27 r own p 221 l 31 r not to us p 223 l 8 r giddy gadding l 20 r more pleaſant l 35 r not as an l 50 r and put out the eyes of it, leſt p 224 l 53 r malignant p 226 l 27 r as to himſelf p 228 l 33 r foreign p 229 l 8 r to take a nap l 23 r ſanctified p 230 l 37 r barre p 233 l 5 bl to, and read at the utmoſt l 51 r were p 234 l 46: perhaps p 235 l 23 bl the firſt he p 239 l 41 bl thus l 43 r moſt in his l 47 r of his prayer p 242 l 55 r foreign p 244 l 25 r of his p 245 l 45 r faine l 46 r he pull'd l 47 r wayling l 54 r what p 247 l 1 r with him l 48 bl the firſt as p 249 l 14 bl &c l 30 r principal l 37 r as John of Chriſts p 250 l 19 r godly ſorrow for ſinne bl ſorrow (at the end of that line) l 43 r Laver p 252 l 10 r Catachiſme p 253 l 36 r That never is too long that nothing hath too much p 254 l 37 r ſpeaking p 255 l 25 bl of l 48 r out-leapes p 257 l 18 r rod ibid r uſeth them p 259 l 20 r go to the p 260 l 31 r that he is p 261 l 2 r poſterity l 20 r by p 262 l 51 r genius p 266 l 44 r Divinity p 267 l 8 r beget p 268 l 34 r periſh l 54 r he is Chriſts ſo l 56 bl in p 269 l 19 r of the Spirit l 23 r as it were l 47 r the body l 49 r but as the p 270 l 45 r to the p 271 l 27 r qua non l 36 r and to cry p 272 l 54 r as Iſhmael p 273 l 54 bl ſeal l 55 bl of p 275 l 2 r pretended p 279 l 14 r tryeth l 19 r hypocrite p 285 l 21 r Samaritans l 55 r extraordinary p 286 l 1 r yet faith p 287 l 44 r much p 288 l 16 r man may go l 32 r or on what l 51 r his p 289 l 43 r he may obtain p 293 l 16 r which l 17 r which l 54 r of faith p 296 l 5 bl others (whether p 297 l 51 r beares p 299 l 53 r nor better then p 301 l 11 r foreign l 25 r this is p 302 l 42 r when he is p 306 l 8 r coyning and counter feiting l 37 r God is the p 307 l 5 r Hipocrates l 8 r can he look l 18 r he cannot l 43 r he keepes p 308 l 27 r credit l 29 r ſo much to l 53 r as are p 309 l 2 bl upon their p 310 l 9 r have l 10 r be may be p 311 l 32 bl (the firſt) of p 312 l 6 r ſome preſent p 314 l 24 r to come p 315 l 45 bl religious and r fawning p 316 l 12 r under p 320 l 46 r breach p 323 l 55 r cleave p 327 l 4 r ſuch a ſeat l 51 r lightning p 329 l 39 r loud voice p 330 l 51 r where p 331 l 10 r ſtrives l 46 r is ſo l 47 r ſportulae p 332 l 10 r this is p 334 l 26 r worſt p 336 l 17 r hath given p 338 l 54 bl and p 341 l 46 r Altars l 53 r pillars p 343 l 47 r will not p 344 l 23 r deſire l 41 r forbearing p 345 l 40 r charity p 347 l 18 r friendſhip p 348 l 6 r the Lord p 349 l 48 r malleable p 350 l 49 bl a p 251 l 27 r ſent l 28 r of ſinne p 352 l 16 r foreign p 356 l 56 r he hateth ſuch ſinnes moſt as be p 360 l 14 r husband man l 26 r Baptiſts p 362 l 45 r the other as Arethuſa p 363 l 8 r out-face you in it l 48 r ſhamefatc'neſſe l 56 r ſhamefac'tneſſe p 364 l 33 r is no need p 365 l 32 r but not aſhamed p 370 l 7 r that p 374 l 5 r rather than p 377 l 9 r or convincing p 382 l 56 r Herod p 385 l 21 bl in p 387 l 33 bl he p 390 l 51 r with a bridle p 391 l 21, 22 bl ſix bloody Artic. r to the Romiſh Religion p 392 l 22 r to wit to Pilate p 395 l 1 r and eſcape l 18 bl but l 42 r laetitia p 396 l 42 r out of it p 400 l 7 r Iſrael go l 17 bl more p 402 l 27 r at pleaſure p 403 l 33 birds have p 404 l 27 r of his l 53 r Samaria p 405 l 38 r admitting p 411 l 49 r may go p 412 l 22 r within l 39 r dichotomy l 40 r as bl the laſt and p 414 l 51 r pull'd him l 29 r unto them l …2 r al p 416 l 10 r throughly p 417 l 16 r and to be p 421 l 10 r make l 51 r foreign p 423 l 30 r ſtrag…eth p 427 l 9 r them p 428 l 37 r ſo his p 430 l 35 r pull down millan p 431 l 13 bl King l 17 bl the King and r he p 440 l 8 r any ſhape l 38 r ſhould p 441 l 4 r which l 33 r or by p 442 l 49 r for it p 443 l 2 r aymeth p 454 l 9 r he addeth p 444 l 49 r he is p 445 l 55 r not willing bl as p 446 l 2 bl omitting and r unwilling p 447 l 8 bl none and r done p 450 l 6 r but then foreign (in marg.) p 455 l 10 r farther p 457 l 53 r if an p 458 l 19 r wyre-drawn l 21, 22 r Paronamaſies p 463 l 42 r have been p 465 l 20 r paradoxical l 47 bl by p 466 l 48 bl is p 469 l 26 r Agur p 473 l 12 r foreign l 16 r whom p 475 l 45 r Prieſts p 476 l 45 bl the p 479 l 21 r no p 482 l 24 r the other l 30 r ſo as l 38 ſome times p 483 l 51 r and p 487 l 35 r idleneſſe p 491 l 8 r extravagantly l 13 r or cauſe l 18 r make a l 46 r where p 494 l 3 r but obeyeth p 499 l 4 r Maniches l 41 r Zelots p 501 l 18 r hectick p 502 l 29 bl as l 35 r breach l 50 r concern p 504 l 6 r hath l 16 r have p 507 l 39 r wo…nds l 50 r heart p 508 l 19 bl ordering and p 510 l 43 r own p 511 l 20 r if not l 43 r doth not p 513 l 5 r till it p 514 l 6 r falſe zeale therefore l 22 r enowe l 41 r ſickneſſe p 517 l 34 r with his p 523 l 24 r but moſt p 526 l 1 r but ſuch l 28 r and that's p 529 l 20 r thoſe that he here mend the number of the page for 526 r 529 and next for 131 r 136 p 531 l 55 bl God, in marg r foreign p 536 l 46 r is built p 543 l 38 r a complete p 545 l 7 r him up p 553 l 28 r murders p 554 l 30 r contrary p 556 l 32 r of charity p 559 l 18 bl of p 562 l 27 r doth p 563 l 4 r no p 565 l 47 r is it not p 566 l 55 r confines p 568 l 26 r ſo much p 571 l 7 r leſſoning p 576 l 32 bl as p 579 marg r foreign ibid r foreign p 581 l 18 r contrition p 582 l 18 r ſavour p 587 l 46 r foreign p 588 l 6 r Bochim l 8 r corruption p 589 l 20 r and l 23 r an Intruder p 590 l 14 r who may l 53 r Meſſalia p 591 l 10 r it cannat l 16 r gain it l 41 r upon the l 42 r yea, he p 592 l 48 r was by the p 593 l 22 r to be p 594 l 51 r over-ſpradeth p 596 l 38 bl in p 599 l 38 r taken p 602 l 49 bl not p 604 marg. r Epimenides p 607 l 19 r thorne l 41 bl that in firſt place l 42 r is no p 608 l 26 bl but p 609 front r parentage or defects of body l 20 r by the p 610 l 30, 31 r improvement p 615 l 19 r in it l 39 bl of l 52 r if he p 618 l 32 r temperature p 622 l 11 bl it l 14 r dwelling l 32 r diſparate of vice p 624 l 42 r cannot p 628 l 55 r by all.
The CONTENTS of the Firſt Part.
THE Preface, ſhewing the Argument, Neceſſity, Utility, Difficulty, and Project of this work. Chap. 1. page 1.
Of Hypocriſie, and of Hypocrites in general Chap. 2 page 6
Satan, the Arch-Hypocrite, and Father of hypocrites Chap. 3 page 13
The Natural hypocrite Chap. 4 page 22
The Moral hypocrite Chap. 5 page 30
The Civil hypocrite Chap. 6 page 43
The Politick hypocrite Chap. 7 page 52
The Theatrical hypocrite Chap. 8 page 62
The Heretical hypocrite Chap. 9 page 70
The Schiſmatical hypocrite Chap. 10 page 88
The Superſtitious hypocrite Chap. 11 page 99
The Ignorant hypocrite Chap. 12 page 120
The Prophane hypocrite Chap. 13 page 129
The Worldly hypocrite Chap. 14 page 140
The Religious hypocrite Chap. 15 page 164
The Stinted hypocrite Chap. 16 page 171
The Waxing hypocrite Chap. 17 page 185
The Temporary hypocrite Chap. 18 page 195
The Preaching hypocrite Chap. 19 page 205
The Hearing hypocrite Chap. 20 page 219
The Praying hypocrite Chap. 21 page 236
The Inſpired hypocrite Chap. 22 page 266
The Beleeving hypocrite Chap. 23 page 280
The Hoping hypocrite Chap. 24 page 305
The Fawning hypocrite Chap. 25 page 305
The Repenting hypocrite Chap. 26 page 351
The Counterfeit Convert Chap. 27 page 409
The Fearing hypocrite Chap. 28 page 417
The Patient hypocrite Chap. 29 page 427
The Obedient hypocrite Chap. 30 page 438
The Talking hypocrite Chap. 31 page 453
The Idle hypocrite Chap. 32 page 477
The Zealous hypocrite Chap. 33 page 493
The Judging hypocrite Chap. 34 page 516
The Libertine hypocrite Chap. 35 page 549
The Scandalous hypocrite Chap. 36 page 557
The Concluſion of the firſt part Chap. 37 page 574
The CONTENTS of the Second Part.
THe Preface Chap. 1. page 579
A Chriſtian clog'd with original corruption Chap. 2 page 586
A Chriſtian diſadvantaged by parentage or defects of body Chap. 3 page 602
A Chriſtian labouring under natural defects of the mind Chap. 4 page 610
A Chriſtian tranſported with paſsions Chap. 5 page 19