The Catholic Doctrine of the Eucharist in All Ages, Index – Publishers advertisement
A TABLE OF THE Chief Matters contained in this BOOK.
Note, That the Figure immediately after the matter denotes the Part, the other at the end of the Line the Page.
A.
ABridgments, their right uſe, 1. 31
Abyſſins ignorant, 1. 70
Abyſſins ſuperſtitious, 1. 71
Adoration, according to the Greeks and Latins, is either ſubaltern, or ſovereign, or relative, or abſolute, or inward, or outward, 1. 153
Adoration of the Euchariſt, the queſtion of it muſt be conſidered as a means to clear up that of Tranſubſtantiation, and not as a conſequence, 1. 156
Adoration of the Euchariſt double, according to Mr. Arnaud, voluntary and ritual, 1. 160
The Greeks adore not the Sacrament with a ſovereign and abſolute Adoration, as the Latins do, 1. 153. & ſeq.
The Greeks do not practiſe any of thoſe things which the Latins do to ſhew that they Adore the Sacrament with a ſovereign adoration 164
The Greeks juſtifie the relative Adoration of Images by the example of the Adoration of the Euchariſt 166
The Greeks place the Adoration of the Euchariſt in the ſame rank with that of the Croſs, Temples, and ſacred Veſtments 166
Abraham Echellenſis a decryed Author unworthy of credit, 2. 14
Accidents, their exiſtence without a ſubject, not taught by the Greeks, 1. 186
Alexis Comenius the Greek Emperor favours the Latin Religion, 1. 183
Ambaſſadors of England and Holland juſtifi'd in the buſineſs of Cyril, againſt the unjuſt accuſations of Mr. Arnaud, 1. 205
Armenians believe that Jeſus Chriſt was man only in appearance, 2. 17
Armenians are real Eutychians, 2. 19
Armenians extreme ignorant, 1. 68
Armenians very ſuperſtitious, 2. 72
Armenians reject expreſly Tranſubſtantiation and the Real Preſence, 2. 26
Armenians believe that the Sacrament is the Body of Jeſus Chriſt in ſign or reſemblance, 2. 26
Armenians pretend to renounce their Opinions to cheat the Latins, 2. 34
Armenians, an account of their Opinions taken by Pope Benedict XII, 2. 29
What ſignified the Amen which the Communicants anſwered, 2. 141
Mr. Arnaud ſeems to prefer the reputation of the Treatiſe of the Perpetuity before the intereſts of the Roman Church, 1. 6
Mr. Arnaud cenſures what he does himſelf. 1. 7
Mr. Arnaud leaves the method of the Author of the Perpetuity and his pretenſion, 1. 26
Mr. Arnaud produces nothing that is formal on the Greeks part of Tranſubſtantiation, 1. 118
Mr. Arnaud cites the teſtimony of Latinis'd Greeks, 1. 263
Mr. Arnaud quotes doubtful Authors, 1. 263
Mr. Arnaud produces the teſtimonies of falſe Greeks, Scholars of the Seminary at Rome, 1. 265
Mr. Arnaud is oblig'd to prove his Theſis touching the Greeks by poſitive Arguments, whereas we may prove ours by negative ones, 1. 277
Mr. Arnaud contradicts himſelf, 1. 315
Mr. Arnaud oppoſes himſelf, and treats himſelf as ridiculous, 1. 317
Mr. Arnaud overthrows the argument which thoſe of the Church of Rome draw from theſe words, My Fleſh is meat indeed, 2. 77
Mr. Arnaud does himſelf overthrow with one blow the greateſt part of his Book, 2 ibid.
Mr. Arnaud's diſcourſe favours the Sociniens, 2. 114
Mr. Arnaud's Defences weak againſt my complaints, 2. 260
Mr. Arnaud's perſonal complaints and accuſations unjuſt, 2. 264
Mr. Arnaud and the Author of the Perpetuity's expreſſions diſadvantagious to Chriſtian Religion in general, 2. 268
Mr. Arnaud and his friends ſuſpected to be of intelligence with us, 2. ibid.
Mr. Arnaud's negative Arguments taken ſingle, overthrow one another, 1. 293
Articles whereon the Greeks and Latins diſagree, and yet do not diſpute thereon, 1. 279
Mr. Aubertin's Book the firſt occaſion of this diſpute, 1. 10
Mr. Aubertin's Book, whereof it conſiſts, 1. 12
Mr. Aubertin's Book has been indirectly aſſaulted, 1. 13
B.
BRead of the Euchariſt conſidered by the Greeks in two times, or on the Protheſis, or on the Altar, 1. 216
Bread is changed into the Body of Jeſus Chriſt, according to the Greeks, 1. 216
Bread, in what manner chang'd, God only knows, ſay the Greeks, 1. ibid.
Bread, change thereof into the Body of Jeſus Chriſt may be underſtood in two manners, 1. 217
Bread and Wine are joyn'd to the Divinity according to the Greeks, 1. 220
Bread is made the Body of Jeſus Chriſt by way of augmentation, according to the Greeks, 1. 227
C.
CAſaubon, a man of an unſettled mind, and of no great judgment, 1. 93
Centuriators of Magdebourg are not witneſſes to be alledged in this Controverſie, 1. 38
Centuries, all of 'em muſt be traced in beginning from the Apoſtles in a ſearch of Tradition, 2. 100
Century 10. mixt with two Doctrins, to wit, that of Paſchaſus, and that of Bertram, 2. 175
Century 10. very ignorant, 2. 178
Century 10. very confuſed, 2. 180
Change hapned touching the point of the Adoration of Images, 2. 192
Changes inſenſible hapned either amongſt the Greeks, or amongſt the Latins, 2. 195
Chriſtians of the Eaſt very ignorant, 1. 67
Chriſtians of S. John very ignorant, 1. ibid.
Church is call'd the Body of Jeſus Chriſt, the Real Body, &c. 2. 74
Commerce frequent between the Greeks and the Latins, ſince the 11th. Century, 1. 27
Council of Conſtantinople taught the Euchariſt was a ſubſtance of Bread, 1. 347
Council of Nice II. unjuſtly arrogated the Title of Ʋniverſal, 1. 356
Council of Nice II. in what ſenſe denied the Bread was an Image, 1. 340
Council of Nice II. in what ſenſe meant the Bread was properly the Body of Jeſus Chriſt, 1. 339
Council of Conſtantinople, why it called the Euchariſt an Image that was not deceitful, 1. 352
Council of Conſtantinople, in what ſenſe it ſaid our Saviour Chriſt choſe in the Euchariſt, a matter which had not any tracts of humane likeneſs, leſt Idolatry ſhould be introduced, &c, 1. 353
Council of Rome under Nicolas II. did not formally eſtabliſh Tranſubſtantiation, 1. 245
Council of Florence held on politick reſpects by both ſides, 1. 297
Council of Florence, in which the Greeks would no more diſpute, 1. 300
Council of Florence, in which the Greeks aſſiſt againſt their wills, 1. ibid.
Council of Florence, in which the re-union was made in general terms, 1. 127
Concomitance not taught by the Greeks, 1. 186
Conjunction of Bread with the Body of Jeſus Chriſt, taught by ſome in the 9th. Century, 2. 233
Conſtantin Monomaq. Greek Emperor favours the Pope againſt Cerularius, 1. 180
Coptics extreme ignorant, 1. 68
Coptics ſuperſtitious, 1. 71
Coptics do not hold Tranſubſtantiation, nor the Real Preſence, 2. 54
Cuſtom of Communicating under both kinds, that of giving the Communion to little Children, and that of Faſting till the Evening have been changed, 2. 190
Croiſado's for the Holy Land in the 11th. and 12th. Centuries, 1. 74
Cyril Patriarch of Conſtantinople had the Latins and the falſe Greeks for his enemies, 1. 206
Cyril ever beloved by his Church, 1. 207
Cyril's Confeſſion not contrary to the Faith of the Greek Church, 1. 208
D.
DEceaſed, according to the Greeks receive the ſame as the Living in the Euchariſt, 1. 151
Deciſions of Councils preſcribe not againſt truth Preface.
Deciſions of Councils are conſiderable when conformable to Scripture ibid.
Deoduin Biſhop of Liege imputes to Berenger, 1. 245
Differences and Agreement between the Latins and the Greeks on the point of the Euchariſt, 1. 233
Differences and Agreements between the Greeks and us on the ſame point, 1. 236
Difference between the difficulties in the common myſteries of Chriſtianity and thoſe in Tranſubſtantiation, 1. 188
Difficulties of Tranſubſtantiation fall naturally in the mind, 1. 189
Difference between not believing the Real Preſence, and believing the Real Abſence, 2. 128
Difference between the example of an Angel appearing under the form of a Man, and the Body of Jeſus Chriſt in the Euchariſt under the form of Bread, 2. 148
Doctrin of the Latin Church in the eighth Century, 2. 89
E.
EMiſſaries of the Romiſh Seminary ſent into Greece to receive Orders there from Schiſmatick Biſhops, 1, 205
Emiſſaries make uſe of Schools to inſinuate the Roman Religion, 1. 99
Emiſſaries o'reſpread the Eaſt ſince the 11th. Century, 1. 90
Emperors Greek have laboured to introduce the Latin Religion into Greece, 1. 81
Enthuſiaſms made in favour of Mr. Arnaud's Book, 1. 47. 61
Emiſſaries ſent expreſly to eſtabliſh the honor of the Sacrament, 1. 79
Euchariſt neceſſary to little Children, according to S. Auſtin, and the whole ancient Church, 1. 58
Euchariſt breaks the Faſt, according to the Greeks, 1. 253
Euchariſt buried by the Greeks, or thrown into Wells, and thrown on the ground, 1. 172
Emiſſaries prevail by Money, 1. 98
Emiſſaries gain the Biſhops, 1. 97
Eutychiens ſay our Saviour was man only in appearance, 2. 16
Et, is oft explicative and taken for that is to ſay, 1. 224
Ethiopians believe neither Tranſubſtantiation, nor the Real Preſence, 2. 54
Expreſſions general capable of ſeveral particular ſenſes, 1. 119
Expreſſions of the Greeks on other Subjects, are like to thoſe on the Euchariſt, 1. 129
Euchariſt according to the Greeks conſiſts of Bread and Holy Spirit, 1. 218.
F.
FAthers, according to Father Nouet are a Foreſt, Preface.
Fathers muſt not be the Rule of our Faith, 1. 10
Fathers againſt Tranſubſtantiation, 1. 40
Fathers have wrote ſeveral things inconſiſtent with Tranſubſtantiation, 1. 40
Fathers, in what manner they explain themſelves when they deſign the nature of the Sacrament, 2. 92
Feaſt of God rejected by the Greeks, 1. 165
Formulary of the re-union between the Latins and the Greeks, different in Greek from the Latin, 1. 249
G.
GEorgiens very ignorant, 1. 68
Greeks very ignorant, 1. 64
Greeks Biſhops leave their Flocks to the Emiſſaries for Money, 1. 98
Greeks ſuperſtitious, 1. 72
Greeks much degenerated in their manners, 1. 63
Greeks entreat the aſſiſtance of the Latins, 1. 74. & ſeq.
Greeks have always flattered the Popes with the hope of their re-union, 1. 81
Greeks of two ſorts, the one united to the Roman Church, the others not united, 1. 109. & ſeq.
Greeks re-united out of this Diſpute, 1. 110
Greeks Schiſmaticks of two ſorts, the one more rigid, the others leſs, 1. 87
Greeks do not believe the Real Preſence of the Latins, 1. 112. 234
Greeks reject the term of Tranſubſtantiation, 1. 114
Greek Apoſtat cenjured for putting into his Catechiſm the word Tranſubſtantiation, 1. 115
Greeks muſt uſe the term of foreign, if they believe the ſubſtantial converſion, 1. 115. & ſeq.
Greeks in their re-union have changed the terms of the Latins, 1. 224 & ſeq.
Greeks of the Council of Florence held not Tranſubſtantiation, 1. 127
Greeks Proſelytes of the Latins expreſs themſelves differently when converted, 1. 128
Greeks only receive the ſeven firſt Councils 1. 122
Greeks ſay our Saviour is preſent in the Book of the Goſpel, 1. 131
Greeks ſpeak of the Bread and Wine before the Conſecration in the ſame manner as aſter, 1. 131
Greeks proſtrate themſelves to the Bread and Wine before they be conſecrated, 1. 132
Greeks make ſeveral Particles 132
Greeks call the Particles of the Body of the Virgin, the Body of S. Nicolas, &c. 1. 131
Greeks joyn the ſmall particles with the great ones, 1. 131
Greeks ſay that theſe Particles participate of our Lord's Body and Blood, 1 136
Greeks only eſtabliſh a ſpiritual Communion with Jeſus Chriſt, 1. 148
Greeks diſputing on the Azyms, ſuppoſe the Euchariſt to be real Bread, 1. 169
Greeks neglect the ſubſtance of the Sacrament, 1. 172
Greeks teach not the neceſſary conſequences of Tranſubſtantiation, nor the Real Preſence, 1. 185
Greeks do not believe there's made any impreſſion of the phyſical form of the Body of Jeſus Chriſt on the Bread, 1. 231
Greeks proſtrate themſelves before the Book of the Goſpel, 1. 158
Greeks explain theſe words, This is my Body, in a ſenſe of virtue, 1. 307
Greeks reject the Apochrypha, 1. 280
Greeks have nothing determinate amongſt 'em touching the ſtate of Souls after death, 1. 209
Greeks in their re-union at Florence and elſewhere with the Latins never pretended to receive their Doctrin, 1. 287
Greeks little ſolicitous about affairs of Religion, 1. 287
Greek Biſhops love not diſputes, 1. 287
Greeks contented with maintaining their Doctrins without condemning thoſe of the Latins, 1. 287
I.
JAcobits believe that Jeſus Chriſt was man only in appearance, 2. 17
Jacobits believe not Tranſubſtantiation nor the Real Preſence, 2. 54
Jacobits reject Auricular Confeſſion, 1. 282
John le Fevre a fabulous Author, 2. 9
John the Pariſian maintain'd in the 14th. Century that Tranſubſtantiation was not an Article of Faith, 1. 288
Jeſus Chriſt alone, not the Prieſt, gives in the Communion his Body and his Blood, 1. 148
Jeſus Chriſt preached his Goſpel to the damned, according to the Greeks, 1. 280
Infallibility of the Roman Church is a thing of which the ordinary ſort of people cannot aſſure themſelves, 1. 29
Infallibility of the Roman Church overthrown by the Author of the Perpetuity, 1. 53
Infallibility popular is a Principle to be proved, 1. 54
Infallibility double, 1. 55
Invocation of Saints rejected by the Greeks in one ſenſe, 1. 203
Judgment of the Faculty of Paris on the affair of John the Pariſian, 1. 289
K.
KNowledg diſtinct is taken in two ſenſes, 2. 168
Knowledg diſtinct, and popular knowledg are not the ſame, 2. 170
Knowledg diſtinct, and knowledg popular are not the ſame, 2. ibid.
L.
LAnguage double of Mr. Arnaud on the ſubject of the Euchariſt, refuted, 1. 347. & ſeq.
Latins eſtabliſh Latin Biſhops in Paleſtin, and drive out the Greek ones, 1. 75
Latins conſtrain the Greeks to embrace their Religion, 1. 77
Latins fill Greece with Inquiſitors, 1. 78
Latins have done all they could to introduce Tranſubſtantiation amongſt the Eaſtern people, 1. 106
Latins in the re-union at the Florentin Council leave their uſual expreſſions 127
Latins greatly perplexed touching the nouriſhment which our bodies receive in the Euchariſt, 1. 187
Latins cauſe their Greek Proſelytes to profeſs the Doctrin of Tranſubſtantiation, 1. ibid.
Latins have never diſputed with the Greeks about their general expreſſions, 1. 290
Latins dreaded by the Greeks, 1. 285
Legats Excommunicate the Patriarch of Conſtantinople, 1. 82
Liturgies, Greek, denote the Bread to be made the Body of Jeſus Chriſt in ſanctification, 1. 140
Liturgies, Greek, commonly term the Euchariſt Bread, 1. 141
Liturgies, Greek, direct Prayers to our Saviour in Heaven after the Conſecration of the Bread, 1. 142
Liturgies contain not one clauſe which denotes the ſubſtantial Preſence, 1. 142
M.
MAronits believe neither Tranſubſtantiation nor the Real Preſence before their union to the Church of Rome, 2. 52
Maronits very ignorant, 1. 69
Manuel Comnenus Greek Emperor favours the Latins, 1. 83
Matter ſubſiſts in the Euchariſt after Conſecration, 2. 90
Method, lawful, whereby to examin the Controverſie of the Euchariſt, Pref.
Methods of Father Maimbourg and Nouet compared ibid.
Method of Mr. Arnaud yields new advantages ibid.
Method of the Perpetuity, four conſiderations thereon, 1. 5
Method of Controverſie ought to be grounded on Principles either granted by both ſides, or well proved ones, 1. 9
Method of preſcription of the Author of the Perpetuity fruitleſs, 1. 26
Method of the Perpetuity, reduces us after many diſputes, to begin again, 1. 52
Michael Paripanacius Greek Emperor favours the Roman Church, 1. 82
Paleologus earneſtly labours for a re-union, 1. 84
Moſcovits very ignorant, 1. 69
Moſcovits have no Preachers, 2. 2
Moſcovits very ſuperſtitious, 2. ibid.
Moſcovits differ in many things from the Greeks, 2. 3
N.
NEſtorians very ignorant, 1, 69
Neſtorians believe not Tranſubſtantiation, &c. 2. 50
Neſtorians uſe not Auricular Confeſſion, nor confirmation, 1. 282
Niſetas Pectoratus forced to burn his Book which he wrote againſt the Latins, 1. 82
O.
ORiental parts o'reſpread with Monks and Emiſſaries ſince the 11th. Century, 1. 90
Ode…born a Lutheran was deceived touching the Adoration which the Greeks give the Sacrament, 1. 163
Oriental people ſay that our Saviour dipt the Bread which he gave to Judas to take off its Conſecration, 2. 52
Oriental people hold that the ſubſtance of the Euchariſt diſperſes it ſelf immediately over all the parts of our body, 2. 52
Oriental people ſay we muſt read, This is the Sacrament of my Body, 2. 53
P.
PAiſius Ligaridius, what kind of man, 1. 266
Patriarch, Greek, of Jeruſalem Excommunicates every year the Latin Church, 1. 206
Poor are Jeſus Chriſt himſelf, 2. 74. & ſeq.
Point fixt of the Author of the Perpetuity, impoſſible, &c. 1. 45
Policy hindered the Greeks and the Latins in the Council of Florence, to treat of Tranſubſtantiation and the Real Preſence, and the Subſtantial Preſence, 1. 197
Paſchaſius propoſes his Doctrin as the Doctrin of the Church, which was not well underſtood, 2. 172
Paſchaſius acts by way of oppoſition and contradiction in reſpect of his Adverſaries, 2. 172
Paſchaſius taught the ſubſtantial Converſion and Real Preſence, 2. 198
Paſchaſius never vaunted that his Doctrin was that of the Church of his time, 2. 225
Paſchaſius endeavours to juſtifie himſelf from the charge of Enthuſiaſm and raſhneſs, 2. 210
Paſchaſius was an Innovator, 2. 214
Paſchaſius acknowledges that before him men were ignorant of his Doctrin, 2. 214
Paſchaſius accuſed of being a Viſionary, Enthuſiaſt, &c. 2. 219
Paſchaſius his Adverſaries affirm that the Bread is the Body of Jeſus Chriſt in virtue, 1. 314
Paſchaſius offers his Opinion as a Paradox, 2. 224
Paſchaſius and Bertram contrary, 2. 255
Paſchaſius ſubmits his Doctrin to the judgment of Frudegard, 2. 225
Paſchaſius Author of the Doctrin of the Real Preſence according to Bellarmin and Sirmond, 2. 226
Paſchaſius defamed by his Adverſaries by reaſon of his Doctrin, 2. 228
Preface to the Anſwer of Father Nouet, juſtifi'd, 2. 269
Proofs negative, oppoſed againſt thoſe of Mr. Arnaud, 1. 272
Proofs of fact cannot be overthrown, &c. 1. 17
Proofs immediate ſtronger than mediate ones, 1. 17
Proofs which conſider a thing in all reſpects ſtronger than thoſe which conſider it only in one, 1. 18
Proofs of ones eyes and ſenſes more certain than thoſe of ratiocination, 1. 18
Proofs of fact ſtronger than thoſe of argumentation applied on the ſame fact, 1. 22
Prayers of good people according to the Greeks, help the damned, 1. 279
Proper Body, the meaning of it, apply'd to the Sacrament, 2. 73
Proper, and Properly are apply'd to Subjects wherein there is no propriety of ſubſtance, 2. 75
Proper has ſeveral ſignifications, 2. 75
Q.
QUeſtions of right, how they ought to be decided, 1. 9
Queſtions of fact how they ought to be decided, 1. ibid.
Queſtions of Faith ought to be decided by the Scripture, 1. ibid.
Queſtions on the Euchariſt, two, the firſt touching what we ought to believe of it, and the other touching what has been anciently held about it, 1. 36
Queſtion touching the Greeks, is not whether they believe what we believe, but whether they believe what the Roman Church believes, 1. 110
Queſtion of the poſſibility or impoſſibility of the change frivolous, 2. 163
R.
RAban and Bertram have not oppoſed the Stercoraniſts, 2. 253
Reaſonings of the Author of the Perpetuity, are at moſt but probabilities, 1. 20
Recapitulation at the end of the Greek Liturgy, wherein there is nothing ſaid of Tranſubſtantiation and the Real Preſence, 1. 142
Receive Jeſus Chriſt, and to be ſanctifi'd, according to the Greeks is one and the ſame thing, 1. 149
Receiving Jeſus Chriſt is cauſed, ſay the Greeks, only by the good diſpoſitions of the Soul, 1. 15
Revelation of Jeſus Chriſt to S. Bridget, 1. 79
Rupert's opinion in the 12th. Century, 1. 288
Ruſſians ignorant, 1. 70
Roman Church condemns not ſeveral Opinions which yet ſhe does not approve, 1. 278
S.
SAcraments ought to be eſtabliſh'd immediately on the Word of God, Pref.
Sacraments their number, not regulated by the Greeks, 1. 208
Sacrament and Myſtery, what thoſe terms ſignifie in the Writings of the Fathers, 2. 72
Sacrament may be conſidered, either in oppoſition to the thing. whereof it is a Sacrament, or conjoyntly with it, 2. 96
Sacrament in how many ſenſes it may be ſaid to be truly the Body of Jeſus Chriſt, 2. 79
Samonas a ſuſpëcted and doubtful Author, 1. 264
Scaliger's Colloquies, 1. 38
Sanctification of the Bread compared to the Dye which Wool takes, 1. 194
Seminaries for the Eaſtern People at Rome and elſewhere, 1. 103
Seminaries, the advantages which the Roman Church receive thence, 1. 104
Senſe, its language not contrary to that of Faith on the ſubject of the Euchariſt, 2. 67
Senſe, its language literal, and without a figure: 2. 67
Sentiment real, of the Greeks touching the change which happens in the Euchariſt, 1. 218
Senſe metaphorical of a propoſition to be oft received, 2. 111
Senſe firſt and natural of theſe propoſitions, The Bread is the Body of Jeſus Chriſt, &c. is the Sacramental one, 2. 157
Senſe natural of Propoſitions is determined by the matter in queſtion, 2. 158
Senſe of our Saviours words perplexed by the Schoolmen, and Caſuiſts of the Roman Church, 2. 101
Senſe of our Saviour's words cannot be found out by the common people in the conſent of all Churches, 2. 99
Senſe particular, cannot be attributed to perſons, who explain themſelves only in geoeral terms, 2. 123
Signs take their names from the things which they ſignifie, 2. 73
Synods of Cyril de Beroa and Parthenius againſt Cyril, ſuppoſed pieces, &c. 1. 210
Silence of the Greeks, from whence Mr. Arnaud takes his argument, has neither evidence, certainty, nor neceſſity, 1. 277
Silence of the Greeks concludes nothing, 1. 278
Sociniens intereſſed againſt the Fathers, 1. 39
Stercoraniſts who they were, 2. 246
Stercoraniſts could not believe the Subſtantial Preſence, 2. 248
Supplement which Mr. Arnaud pretends one ſhould make to the expreſſions of the Fathers is abſurd, 2. 68
Suppoſitions of what uſe in a diſpute, 1. 4
Suppoſition which Mr. Arnaud makes, that the Real Preſence was believ'd in the 7th. 8th. and 9th. Centuries is unreaſonable and captious, 2. 63
Suppoſe we ought that in the 7th. 8th. and 9th. Centuries, neither Tranſubſtantiation nor the Real Preſence was held, 2. 64
T.
TErms metaphorical which uſe has made proper, 2. 11
Terms true and Truly are apply'd to ſeveral things, 2. 76
Theophylact's paſſages explain'd, 1. 309
Tranſlator and a Paraphraſiſt their difference, 1. 359
Treatiſe of the Perpetuity is a real maſs of difficulties, 1. 36
Tranſubſtantiation and the Real Preſence, conſidered in a Church wherein they are held, 1. 41
Tranſubſtantiation is the preciſe determination of the manner of the change of the Bread, 1. 120
Tranſubſtantiation is not a ſpeculative Doctrin, 1. ibid.
Tranſmutatur and Tranſubſtantiatur are not ſynonimous terms, 1. 124
Tranſubſtantiation nor the Real Preſence were the points which firſt ſeparated the Greeks, 1. 245
Tranſubſtantiation was not believ'd by ſeveral before the Council of Conſtance, 1. 288
Treatiſe of the Perpetuity very proper for perſons that are curious and lazy, 1. 45
Treatiſe of the Perpetuity illuſory in what it promiſes, 1. ibid.
Turks favour thoſe who gave them moſt Money, 1. 105
V.
VIrtue, Bread chang'd into the virtue of the Body of Jeſus Chriſt according to the Greeks, 1. 233
Verſion of the New Teſtament of Mons, &c, 1. 145
Vicq. Fort Tranſlator of Herbert's Voyages, 2 41
Voyagers do not ſay that the Moſcovites believe Tranſubſtantiation.
W.
WIttembogard one of the chief of the Arminian party, 1. 39
Wicked in the ſenſe of the Greeks receive not the Body of Jeſus Chriſt, 1. 146
Word of the Goſpel is truly the Body of Jeſus Chriſt, 2. 78
Word of the Goſpel more truly the Body of Jeſus Chriſt than the Euchariſt, 2 78.
Words of Jeſus Chriſt carry not our minds to the Real Preſence by a primary idea, 2. 113
FINIS.
ERRATA.
PART I.
PAge 7. read as already mention'd, for as I already mention'd, p. 9 l. 4. r. the for that, p. 12. l. ult. r. their for theſe, p. 34. l. 1. r. of for which, p. 38. l. 1. r perſon for perſons, p. 38. l. 45. r manners for manner, p. 39. l. 13. r. Critick for a Critic, p. 46. l. 23. r. an for any, p. 57. l. 1. r. ſelf for ſelfs, p. 90. l. 5. r. than for but, p. 95. l. 4. r. are no for yet no, p. 97. l. 1. r. altho ſchiſmatical for altho the Schiſmatical, p. 11…. l. 25. r. we ſhall ſee by for we ſhall by, l. 30. r. and which for and that which, p. 124. l. 40. r. Latins ſay for Latins ſays, p. 158. l. ult. r. his not inſerting the Greek for foraſmuch as he has not, p. 165. l. 1. r. which is for which moſt, 181. l. 26. r. rational for national, p. 203. l. r. wood for word, p. 210 l. 1. r. ſigns for ſign, p. 223. l. 29. r. purſue for puruſe, p. 225. l. 24. r. expreſſion for expreſſions, p. 243. l. 1. dele Preface, p. 153 l. 10. r. thoſe that held, p. 365. l. 7. r. was not printed, p. 274. l. 14. r. and yet taſte, p. 279. l. 17. r. ſilence on the reſt for ſilence the reſt, p. 291. l. 23. r. became not angry for became angry, p. 336. l. 35. r. only the Divinity, p. 330. l. 22. r. colours really for colours are really.
PART II.
Page 6. at bottom of the page, r. and for where, p. 27. l. 11. r. Romaniſts perſecuted for that perſecuted, p. 47. l 31. r. the union for of the union.
The Printer to the Reader.
THE abſence of the Tranſlator, and his inconvenient diſtance from London hath occaſioned ſome leſſer Eſcapes in the Impreſſion of this Book; The Printer thinks it the beſt inſtance of Pardon if his Eſcapes be not laid on the Tranſlator, and he hopes they are no greater than an ordinary Underſtanding may amend, and a little Charity may forgive.
R. Royſton.
ADVERTISEMENT.
RItes of Funeral Ancient and Modern, in uſe thro the known World. Written Originally in French by the Ingenious Monſieur Muret. To which is added, A Vindication of Chriſtianity againſt Paganiſm. All Tranſlated into Engliſh by P. Lorrain. London, Printed for R. Royſton, Bookſeller to his Sacred Majeſty, at the Angel in Amen-Corner, 1683.
The Contents of the ſaid Book.
THE Funeral Rites of the Egyptians.
Grecians.
Romans.
Perſians.
Turks.
Chineſes.
Americans.
Of ſome Iſlanders.
Of the Tartars.
Living Sepulchres.
Fiery Sepulchres.
Water-Burials.
Airy Obſequies.
Burials above Ground.
The Funeral Rites of the Ancient Jews.
Modern Jews.
Schiſmaticks.
Chriſtians.
A Diſcourſe concerning the Right of Burial, and Laws on that behalf.
THE END.
End of the text · Jean Claude, The Catholic Doctrine of the Eucharist in All Ages (1684)