A Treatise of the Covenant of Grace, Index
A Table directing to ſome principall things in the foregoing Diſcourſe.
A
ABraham, how the father of the faithfull, page 50. who meant by Abrahams ſeed, ibid. and p. 51
Adam, whether to be tranſlated into heaven if he had ſtood, p. 10 Though he had been rewarded in justice, yet not of merit. ib. A double obedience required of Adam, viz. naturall, and ſymbolicall, p. 10 why God forbade Adam the eating of the tree of knowledge, ibid. whether Adams perfection in Innocency were naturall or ſupernaturall. p. 11. Gods Covenant with Adam a Covenant of friendſhip, not of reconciliation. ib. Adam how he could be ſecure, ſeeing his condition was mutable p. 13. Adam in Innocency, whether he had power to believe, p. 44
Adoption, the Jewes partakers of it, yet had it tempered with ſervitude. p. 35
Acceptilation, whether Chriſt ſatisfied not Gods juſtice fully, but by divine Acceptilation only, ſeeing he ſuffered but for a time. 291
Affiance, the ground of particular affiance, is ſome word or promiſe made to a man not yet believing. p. 229
Agony of Chriſt without any ſinfull diſtemper. 282. the effects of it. 283, 284. Betwixt his deſires in his agony, a diverſity, but no contrariety. ib.
All in Scripture ſometime ſignifies neither all preciſely, nor the moſt part. 208
B
BEcauſe what it ſignifieth. p. 57
The phraſe from the beginning, or the beginning, what it imports. p. 42
Believe, whether every man be bound to believe that Chriſt died for him in particular, p. 222, 223. &c. He that goeth on in an evil way is not immediately called to believe in Chriſt. 223. Things that are true as promiſed, it is not neceſſary that they be, unleſs we believe. 225. That man cannot believe, is not through impotency of weakneſs, but impotency of wilfulneſſe. 226. Belief that Chriſt died for all men cannot be the ground of justifying faith, 228. what ſigne God gives of his willingneſſe to have men believe, when he gives them not power 245
Believers and Chriſts ſheep, how they differ. 255
Bellarmine confuted, who ſaith, the faith whereby Abraham was juſtified, was juſtice. p. 72
But, not ever an exceptive, but oft an adverſative. 302
C
CAnaan, how ſaid to be an everlaſting poſſeſſion. p. 55
Caphar, what it ſignifieth. 279
Carnall Chriſtians their priviledge. 55
Carnall reaſonings: to be avoided in divinity. 249
Cauſe, an immediate or next cauſe what. p. 70. A morall cauſe, though not preſent in act, yet if ſuppoſed future, may have effects. p. 31
Circumciſion, why with bloud, and why ordained, ſeeing both ſexes not capable of it. p. 90. what it was a ſeal of. ibid. Circumciſion not unprofitable to thoſe that were not partakers of the ſpirituall bleſſings. 91
Chriſt more darkly revealed in the Covenant of promiſe, and why. p. 32. Chriſt Mediator, and Teſtatour both, 203. for whom he died and roſe again, whether for all and every man with a purpoſe to ſave, or for all in reſpect of the ſufficiency of the price, not efficiency. 204, 205, 206, &c. No man hindred from comming to him by any cauſe efficient, or deficient out of himſelf. 244. Both natures concurre in him neceſſarily as a formall beginning in the works of Mediation. 269. How he is inferiour to the Father, 271. our ſins layd upon him. 276, 277. and he ſubſtituted for the ſins of the faithfull. 279. Satisfaction made by him, and that reall, and not by acceptilation, ib. and 280, 281. How the Church is ſaid to have Chriſt, 287. His appearing before his Father for us, what it imports, 296. How he is King. 306. In Chriſts perſon a threefold fulneſſe. 317. How Chriſt was Mediatour before his Incarnation. p. 27. Chriſt the common ſtore-houſe, in which every thing is first placed, that is to be imparted to believers. p. 38
Church-members, the Covenant externally made with every one, parents and their children. p. 24. & 29
Church of the elect only one. p. 30. ſometimes the bounds of it narrower, ſometimes larger. 203. In the latter dayes, it is probable, the bounds of it will be larger then heretofore. ib.
Commandment, Gods Commandments ſhew whatour duty is, not what God will work in every man. 134
Conditions of two ſorts. 133
Converſion, though not a bare morall perſwaſion, yet not effected without perſwaſion, 328. Converſion of a ſinner called conviction, and why. 333. what is that effectuall help whereby a man comes to God. 335. wherein ſtands the efficacie of grace effectuall to converſion. 336. whether God a cauſe of mans non-converſion. 344
Covenant, ſeverall derivations of the originall word, p. 1. Covenant of ſalt, what. p. 2. Acceptions of the word Covenant. p. 3, 4. The eſſence of the Covenant, wherein it conſisteth. 4. Covenant and law how differ. ib. There may be a Covenant without verball expreſſions, p. 5. yet there have been alwayes expreſſions in the Covenant with the reaſonable creature, ibid. The Covenant is one thing, and the name of the Covenant is another, p. 5. Cauſes why God is pleaſed to deal with the reaſonable creature in a Covenant-way, p. 6. A Covenant with man in Innocency, though the word Covenant not to be found. p. 6. The Covenant betwixt God and man in generall deſcribed. p. 7. The Authour of the Covenant, God, not God and man, ib. The Covenant is of grace, even where reward is promiſed of juſtice, ib. & p. 9. The ſubject of the Covenant is man, and how. 8. Covenant of works and grace no where in Scripture totidem ſyllabis, 9. Covenant of God with man, not one, but manifold and ſundry wayes whereby they are diſtinguiſhed, 8. Of the Covenant with man in Innocency, p. 9. Covenant of works whether ſtill on foot in the poſterity of Adam, in reſpect of temporall good things, p. 13. Covenant of grace, what. 14. Impoſſible to be under the Covenant of works and grace at once. 15. Covenant of grace divers in adminiſtrations, one in ſubſtance. 23. Covenant of nature and grace how they agree and differ. ib. Covenant of grace to be conſidered as promiſed, and as eſtabliſhed, p. 27. Covenant of promiſe, what. 28. Covenant of promiſe and the new Covenant, how they differ, viz. eight wayes, p. 32. Christ more darkly revealed in the Covenant of promiſe, and why, ib. Covenant of promiſe when it began, and how long it continued. 36. The degrees of it. ib. the parts of it. 43. who contained under it. 45. the Covenant of promiſe, whether made in Adam with every infant that ſhould be born into the world. p 46. Covenant of grace as manifeſted to Abraham, p. 47. what peculiarly to be obſerved therein, ib. the grand promiſes of it. 53. the temporall promiſes. 54. Covenants perſonall, family-Covenants and nationall. p. 52. Covenant with Abraham how confirmed. p. 90. All are not in Covenant in one manner. p. 91. Covenant of grace under Moſes till the return out of the Captivity. p. 92. Covenant of works whether made with man fallen. 93. Obſcurity among Divines in differencing the old Covenant and new 95. Covenant made with Iſrael particularly explicated, and what Moſes brought to the further expreſſure of the Covenant of grace, 122. Gods Covenant with David. 143. &c. In this Covenant Chriſt more cleerly manifeſted then before. 144. The things promiſed in this Covenant. 146, 147. The condition of it. 149. The execution of this Covenant. 150, 151. &c. In this Covenant ſome things promiſed abſolutely, ſome conditionally, 152, 153. Two things to be conſidered in this Covenant, 154. Covenant made with Iſrael, after the Babyloniſh Captivity, 156. &c. The promiſes of this Covenant, 158, 159. &c. In what ſenſe this Covenant may be called new, 161. Wherein this Covenant exceeded the former, which God made when he brought them out of Egypt, 161, 162, 163. Of the new Covenant or Testament, and how God hath revealed himſelf therein. 194. See New Teſtament.
D
DOubting, what the right courſe to take with him that doubts, whether he ſhould beleeve, becauſe of his former tranſgreſſions. 226
Dead, to what purpoſe invitations made to them that are dead in ſins. 244
Death inflicted on none but ſinners, or him that beareth the perſon of a ſinner. 276
Debt, a two-fold paying of a debt. 290
Decree of God to puniſh ſin, the reaſon of it. 276
E
ELect are in grace with God, in respect of Ordination and appointment, though after brought into grace by Chriſt, by actuall collation and communication. 292
Examination of our ſelves neceſſary. p. 87. a meanes to attain and preſerve uprightneſſe. 188
Exhortations to all import not a generall purchaſe of ſalvation for all. 208, 209. they are uſefull both to them that have received the truth, and to them that have not. 209. to what purpoſe exhortations and invitations are to perſwade men to believe that have no power. 247
Externall bleſſings more esteemed of under the Covenant of promiſe, and why, p. 34
F
FAith, why not expreſſely required in the Covenant of nature, p. 12. Faith which the righteouſneſſe of nature preſuppoſeth, how it differs from the faith required in the Covenant of grace, p. 12. Faith the alone cauſe on our part required of justification and ſalvation. 18. In what ſenſe it is imputed for righteouſneſſe. 63. Three divers opinions of orthodox Divines about the imputation of Faith. 64. 65, 66 Faith hath not the place of our righteouſneſſe, but doth anſwer in our participation of Chriſt, to that which is the ground of our being partakers of Adams ſinne. 67, 68. Though faith be commanded in the law, it followeth not, that being juſtified by faith, we are juſtified by the works of the law. 114. Faith, whether that Chriſt as be died to impetrate remiſſion of ſin for me in particular, be the object of juſtifying faith, 227. Faith juſtifying is not without an apprehenſion of mercy in Chriſt to be obtained, but implyeth not an apprehenſion of mercy in the pardon of ſin already obtained, 227
Faithfull, all of the ſame faith with Abraham, 91
Father, though the ſame work be done by Father and Son, yet a difference in the manner of working, 268
Fathers, before Chriſt and Chriſtians in the time of the Goſpell, under the ſame Covenant for ſubſtance. 26
Fellowes, how the faithfull are called Chriſts fellowes. 311
Fellowſhip with the Saints a ſigne & means of uprightneſſe. 188
Fulneſſe of grace of two ſorts. 311
G
GIving doth not alwayes import an act of grace, p. 61
Goſpell, why meet that the promiſe ſhould goe before it. 32. Grace beſtowed more plentifully under the Goſpell, how to be underſtood. 35. Goſpell, in what ſenſe called everlasting, 37. How faith is ſaid to come by the Goſpell, ſeeing it was commanded in the law, 113. The law, as given to the Jewes, not oppoſite to the Goſpell, ib. Goſpell ſtrictly taken, or the new Testament, when it took its beginning. 197, 198.
Good, that the intellectuall nature is capable of, is double, 313
Graces how given by the hand of the Apostles, how by Chriſt, 320
Guile of our ſpirits, how to finde it out, 187. &c. how to take up our ſelves for it, 192
H
HAnd, right hand what it ſignifieth in Scripture. 303
Head, how Chriſt is the head to his body, 318
Heart, a double heart what, 185. ſignes of a good heart. ibid.
Heathens, ſome remainders of Gods Image in them, and many temporall bleſſings vouchſafed them, whence it cōmeth to paſſe. 13
Heaven, The fathers that died before Chriſt, had not that perfect ſtate in heaven, that now they have, & we are preſently poſſeſſed of, and in heaven they did expect their redeemer, 35 36. The Kingdome of Heaven not expreſſely mentioned in the old Teſtament, 132
Heavenly things wrapt up under earthly in the old Teſtament. 33
Humane nature of Chriſt moſt highly exalted, 305. Chriſt as man hath a prerogative above every creature, 214. He is ſet above all principality, and power, and dominion, and what ſignified hereby. 214. He hath a power above every creature. 215. The man Chriſt is King of heaven and earth, 216. yet this power is not infinite ſimply, ibid.
Humanity of Chriſt whether to be adored. 321
I
IEhovah, what it denoteth. 123
Jewes, why made a nationall Church, 92. they had a double vail …ver their eyes, 120. An illuſtrious type of election in them, 33
Incarnation of Chriſt, whether neceſſary to goe before its effects, and benefits, 28. Incarnation of Chriſt the day of his coronation, and espouſals, 294
Impute, what it ſignifieth in Scripture, 60, 61. Imputation of a good thing three wayes. 62. Imputation and reputation how differ, ib. Certain corollaries about imputation. See Faith. 62
Infants holy by Covenant, 52
Integrity, ſee Ʋprightneſſe, the neceſſity of it, 80, 81, 82, 83. It ſets a faire gloſſe upon the meaneſt actions, 83. The effects and fruits of it. 85. Meanes to attain it. 86, 87, 88. How a Chriſtian is to ſtir up himſelf to attain Integrity. 88, 89, &c.
Impotency of man ſuch that he can neither move to any thing of himſelfe that is good, nor manage grace, when vouchſafed. 199.
Impoſſible, how that which is impoſſible may be an object of Gods deſire and approbation, 245.
Innocent, whether an Innocent perſon ought to ſuffer for a nocent, the queſtion largely handled, 284, 285, &c. It is not univerſally against equity for one to ſuffer the puniſhment of anothers ſinne, ib. That an innocent perſon may justly ſuffer for a nocent, what is required, 286.
Interceſſion of Chriſt, whether well diſtinguiſhed into general, and ſpeciall, 258. Interceſſion of Chriſt, what it is, 296. It is generall, and particular, heavenly and glorious, 297. It is founded upon his ſatisfactory merits, ibid. It implyeth three things, 298. It is not reciprocall. ibid. The benefits of it to the Church, ibid. and 299. How the faithfull come to be ſubject to evil and miſery. Christ interceding for them, ibid. Whether Chriſt prayeth for the abſolute perſeverance of beleevers, or only upon condition, 301.
Invitations of God, mans perverſeneſſe only the cauſe, why he anſwereth them not, 343.
Iſrael, why called Ieſurun. 180.
Judgement, whether the will follow it, 333, 334. 335. the act of Judgement two-fold, ibid.
Juſtice of God cleered in requiring that, of man fallen, which he hath no power to doe. 44.
Juſtification cannot be by faith and workes, as concauſes, …o. Juſtification is by faith alone, not by that faith which is alone. 73.
K
KIngs why ſpecially to be prayed for, 231.
Kingdome of Chriſt, he entreth alwayes on it, by conqueſt, 323. yet uſeth no compulſion, 324. men are gathered into this Kingdome by vocation, ibid.
Knowledge of God begets in us a ſimilitude of God, 86. Chriſt ſaveth not as cleerely known, but as ſincerely acknowledged, 33.
L
LAW called fiery, why, 101. and 124
The Law as given upon mount Sinai was a Covenant of grace, proved at large, 102, 103, 110. The Law never given without the Goſpell, nor the Goſpell without the Law, 102. The Law requireth faith, as well as love and obedience, 105. 106. &c. The Law to be expounded according to the ſenſe the prophets give of it. 110. In the Law frequent mention of the Meſſiah, 111. Faith in Christ commanded in the Law, though more obſcurely, 113. Law and Goſpell in what reſpects oppoſed. 115, 116, 117, 118, 119, 120, &c. Law, a double uſe of it, 120. How it is ſaid that the Law entred that ſinne might abound, 139. Whether the Law be aboliſhed to them that are under the Covenant of grace, p. 15.
Learning of Chriſt, what, 334.
Limbus patrum, no ſuch thing, p. 30. yet the fathers before Chriſt had not that perfect state, which now they have, and we are preſently poſſeſſed of, p 35.
Love of God toward the creature, a double diſtinction of it, 4.
M
MAny ſometimes put for all, 250.
Mediatour, the neceſſity of one, 264. What an one the Mediatour muſt be, ib. Why the ſecond perſon was Mediatour, rather then the firſt or third, 266. According to which nature Chriſt was Mediatour, ib. A Mediatour, what, 270. Whether Chriſt a Mediatour to himſelfe, ib. whether, if Chriſt be a Mediatour according to his divine nature, all the three perſons be not Mediatours, 271.
Mediation of Chriſt, three things to be conſidered in the acts of it, p 28. How Chriſt hath performed the office of mediatiō, 271.
Meanes not vouchſafed to all, and therefore neither the rest of the effects of Chriſts death, 233.
Meaſure, what to doe a thing in Meaſure, 310.
Miniſtery of the Jewes, and the end of it, 138.
Miſery in man the occaſion, but no cauſe of Gods mercy towards him.
Meſſiah, the times of the Meſſiah times of greater light, 331.
Moon, a fit reſemblance of the Church, 147.
Moſes, whether the Covenant of grace were manifeſted by him, 93. The ſhining of his face, what it ſignifyed, 94. How and in what ſenſe he was a mediatour, 127, 128, 165.
N
NAtural gifts, whether they may be ſo uſed, that God will beſtow ſupernaturall, 237.
Negations in Scripture imply not alwayes an abſolute denyall, p. 5
New, what it ſignifieth in Scripture, 194. A new ſong, what. ib. A new commandment, what, 195. New man, what. ib.
New Teſtament aboliſheth not the former, but the former was fulfilled by the latter, 29. Covenant of grace, in what reſpect called a new Covenant, or Teſtamēt, 195. Why it is called a Covenant, and why a Teſtament, 196. New Covenant when properly it began, 196. New Teſtament publiſhed on a ſolemn day, in the Aſſembly almoſt of all nations, 197. New Teſtament, the nature of it ſtands in three things, 198. A deſcription of it, ib. The authority of it, reaſon why God made it, 199. New Covenant preferred much before the old, though both of the ſame nature, and from the ſame fountain, 200. The promiſes in it aſſured by Father, Son, and holy Ghoſt, 201. was ſtricken with all nations in oppoſition to the Jewes, ib. made with ſome externally, others internally, 202, 203. The prerogative of the new Covenant above the old, 293, 294, &c.
O
OAth, when the Saints bound themſelves by oath to walk in all the ſtatutes of the law, what they meant, 135. why God confirmed his promiſe to Abraham by oath, 58
Obedience, under what notion required in the Covenant, 19. It is two-fold, perfect and ſincere, 20. Obedience perfect is commanded, though not rigidly exacted, and why, 21. It is in vain to think of entring into Covenant, if not reſolved to obey in all things, ib.
Obſcurity in the knowledge of Chriſt under the Covenant of promiſe, and the degrees of it, and reaſons, p. 32
Old Teſtament what, 92. difference betwixt the old Teſtament and new. Old Teſtament aboliſhed by the death of Chriſt, in right, not in act. 196
P
PAſſeover, when and to what purpoſe inſtituted, 142
Peculiar people, who, 103
The Pedagogy of the Jewes illuſtrated largely by compariſon of a Schoolmaſters dealing with his Scholars, 138, 139, 140.
Perfection, what it imports in Scripture phraſe, 75. A thing is ſaid to be perfect three wayes, 76, 77, 78, 79.
Prayers not to be made for all men, 231. Chriſts praying for thoſe that crucified him, was of private duty, not out of his office of Mediatour, 259. ſome prayers ſuppoſe a condition in him for whom we pray, ſome none, 301
Perſonall union, the end of it, 269
To prepare the heart to ſeek God what, 179
Preparations, whether the ſpirit makes us come to God immediately, or by ſome preparations going before. 336. Nine concluſions concerning ſuch preparations, 337. &c. This preparation is neither ſaving grace, nor a thing betwixt nature and grace, 339
Prieſthood, the end and uſe of it, 138, 141
R
REading, God may work by it, when that preaching is not ſlighted, 327
Reconciliation, imports no change in God, 293
Redemption; univerſall redemption, the controverſie concerning it largely diſcuſſed, 204. thorow the chapter, and objections anſwered. The deliverance we obtain by Chriſt is called Redemption, and was made by the paying of a price, 279
Religion, for ſubſtance ever one and unchangeable, 27
Remiſſion of ſin, though certain, yet leſſe felt in the old Testament, 35. Remiſſion, what. 290. It is not repugnant to antecedent ſatisfaction. ibid.
Repentance, how called for in the Covenant of grace, 18. Neceſſary, and muſt accompany faith, yet no cauſe of ſalvation, 19
Revelation, a double cleerneſſe of revelation, 33
Reward, how taken in Scripture, 57
Right, or upright, by what words expreſſed in the originall. 177
Righteouſneſſe diverſly taken. 62. Righteouſneſſe imputative, is not putative. 63. Righteouſneſſe of the fact, and of the perſon. 66
S
SAcraments of the old Teſtament no types of the Sacraments of the new, 30. Sacraments of the old and new Teſtament how they differ, 35
Satan, Gods indignation againſt him, ſome cauſe of the Covenant of grace, 17
Sacramentall phraſes, wherein the thing ſignified is given to the ſigne, are ancient and familiar, 91
Sacrifices, what typified by the bloud of them, 40. the fathers before the law that offered them, had commandment from God for them, 45. ſin expiated in them by ſubstitution. 279
Satisfaction, why God would not pardon ſin without it, 288, 289. How free remiſſion ſtands with ſatisfaction, ib. How it could be neceſſary for thoſe, which were beloved of God, 292. The word ſatiſfaction not to be found in Scripture, but the thing is, 272. whether God could not have pardoned ſin without ſatisfaction, 273, 274, &c.
Seed, how variouſly taken in Scripture, 36
Segullah, what it imports. 103
Serpents head, how bruiſed by Chriſt and his members. 39, 40
Servitude double, 141
Sheep of Chriſt ſpoken of two wayes in Scripture, 257
Sin, the diſcovery of it ſweetens mercy, and hence the law was more fully diſcovered by Chriſt then it had been afore. 272. Though it hath an outward diſagreement, ſuch as may be in a creature from the Creatour, yet it hath no inward poſitive repugnancy to Gods nature, ſuch as is betwixt fire and water, 275. Three things to be conſidered in ſinne, 291
Sincerity, and Truth, and Ʋprightneſſe. It is a comfort to a man in his greateſt diſtreſſe, 172. It puts an heroic all ſpirit into the people of God, ib. The ſervice of the ſound Chriſtian is acceptable. ib. The degrees and nature of ſoundneſſe or ſincerity, ib. &c. The effects of a ſincere heart, 174. Nine ſignes of ſincerity, 174, 175, &c.
Sit, To ſit, what it imports in Scripture, and what it is to ſit at the right hand of God, 303, 304. Chriſts ſitting at the right hand of God, what, 305. The place where he ſits, 308. Six things implyed in Chriſts ſitting at the right hand of God, 310. 321
Socinus, the ground why he denied the preſcience of God, 248
Spirit, The plentifull powring of it, deferred till the glorification of Chriſt, 330
Spirituall good things of two ſorts, 155
Sufferings of Chriſt, two things to be conſidered in them, viz. the ſubſtance, and circumſtances; for ſubſtance they were what the law required, but for the circumſtances, they were more, 281. His ſufferings were beyond meaſure grievous, 281. puniſhments of ſin of two ſorts, and which of them Chriſt ſuffered, 282
T
TAught of God, what it meanes, 332
Temporall bleſſings in a greater meaſure, and ſpirituall in a leſſe, given to the naturall ſeed in the firſt ages, 55
Teſtament old and new, in what accidents they differ, being for ſubſtance the ſame, 163, 164 165, &c. Of Truth and uprightneſſe, 166. Truth, what it imports, ib. It preſup. poſeth five things, 167, 168, 169. Truth, compared by the Apoſtle to a girdle, in what reſpects, 169, 170, 171, &c.
Time may be ſerved, 178
Trinity, the doctrine of it obſcure in the Old Teſtament, 201.
V
VNion, and communion with Chriſt, how diſtinguiſhed, 43.
Union, ſeverall ſorts of union & conjunction of one perſon with another, 286. Union of the two natures in Chriſt cannot cauſe the humane to partake the properties of the divine, 308.
Vocation, by it men are called into Christs kingdome. It is free, not depending upon any precedent condition, perſons called to fellowſhip with Chriſt, who, 324. The ſubiect or matter of vocatiō what, 325. How men are ſaid to be worthy of their Vocation or calling, ib. and 326. It is partly externall, and partly internall, ib. Sometime it is wrought by the miniſtry of private perſons, 326. The instrument of Vocation. 327. Internall Vocation, how wrought, 332.
Vorſtius confuted, who ſaith, that faith and repentance and new obedience is accounted for righteouſneſſe, 69.
Uprightnes, neceſſary, 80, 81, 82, 83. See Integrity. Uprightnes of heart and life, 179, 180. An upright heart is fixed in regard of the obiect, 180. The effects of Uprightnes, 183, 184, 185, &c. The meanes whereby it may be attayned and ſtrengthened, 186, 187.
W
TO Walk before God, what, 73, 74. To walk in Chr. what, 74. Wicked men, what benefit they have by Chriſt, 13, 14.
Will, whether the efficacy of grace depend upon the liberty of the Will, 340. They that are given to Christ, comefreely yet neceſſarily, 342. How men are ſaid to ſanctify and purge themſelves, 342. God determineth the Will to will and doe, by his grace, 343.
Works and faith cannot be joyned as con-cauſes in juſtification, 70. What Works be oppoſed to faith in juſtification, 137.
Word a morall inſtrument of converſion, 328. It is not only preparatory, as if there were another Word ſuggeſted by the ſpirit, which might be called cōſummatory, 329. Word ſignifieth the ſecond perſon, in many places of the old Teſtament. 125, 126.
World to come what, 207. world that Chriſt come to ſave, what, 210. Whether the whole world be reconciled to God by Chriſt, 216, & 217. &c. world is uſually taken for men in the world indefinitely, not every man in the world, nor yet the greateſt part, 261.
End of the text · John Ball, A Treatise of the Covenant of Grace (1645)