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Spiritual Refining · Anthony Burgess

Spiritual Refining, Index – Errata

AN ALPHABETICAL TABLE.

A

A Bortives as to the new-birth, Pag. 234

Acting grace is requiſite as well as converting, 550

Following upon the principles of grace, make happy, 552

Adoption, what of duty, and what of priviledge in it, 237

Affections.

Affections and ſweet motions of heart in holy things, conſiſtent with an unregenerate …, 117

Several grounds of ſuch temporary affections, 119

Why apt to be relied on, 120

Their inſufficiency, 121

Sometimes not the work of the Spirit when thought to be, 129

Afflictions.

Afflictions, Gods framing this evil, what it means 443

Why called evil, 446

Of three ſorts: Exploratory, 448

For ſin, but medicinal, ibid.

For ſin, and deſtructive, 449

Difference between medicinal and penal, ib.

How operative to means converſion, 450

Aſſurance.

Aſsurance, To ſeek it a duty, 2

The benefits or advantage of it, 5

Hinderances of it, 9

Attainable by ſigns, &c. with propoſitions about it. 17

Its adjuncts, viz. Poſſibility, 23, 675

Neceſſity, 24

Difficulty, 25

Excellency, 26

How differenced from preſumption, 27

What we muſt do when we want it, 34, 673

Why God denieth it to thoſe that have true grace, 35.

Juſtification and Sanctification ought to be ſought from their fruits, 43

From Signs no argument of weakneſs and unbelief, 50

From graces no relying upon a humane teſtimony, 51

Got by Signs, not uſeleſs, 52

From an immediate voice from the Spirit queſtioned, ib.

By Signs, freed from abſurdity, Impoſſibility and Difficulty, 53

Conſiſting of a practical Syllogiſm, is not by meer humane reaſon, 54

In obtaining it by way of Signs, much skill and care is required, 55

C

ALl are not called with a ſaving Call, 684

Change.

Change from wickedneſſe and prophaneneſs, not enough, 278

That grace makes a man great, 373

Its qualities,

1. Neceſſary.

2. Rational.

3. Profitable. 373

4. Honourable, 374

Chriſtian….

Chriſtians of three ſorts, 1…

If true are ſo univerſally and exactly, 638, 639, 640

Why ſome are not ſo, 641

Church.

Church Priviledges and viſible ſigns and duties therein no ſign of grace, 104

Why apt to be reſted on, 106

Proof that they are not ſigns, 107

Company, when wicked, retards the work of converſion, 9, 431 &c.

How to be thrown off, 433

Carnal-confidence, vide Preſumption.

Conſcience, why ſomething of it in the worſt, p. 336

Whence ſo ſilent and ſtupid in ſome, 339

Converſion, vide Grace Sanctifying, and Turning to God.

Is wrought by the omnipotent and irreſiſtible power of God, 569

Is abſolutely promiſed to the converted, 776

In what ſenſe abſolutely promiſed, and what not, 779

Corruption of nature ſet forth, 218

Shows a neceſſity of Regeneration, 222

Counterfeits.

Counterfeits of Regeneration, 230

Of the New-Creature, 276

Of inherent grace, viz. Moral honeſty, 334

Of Sanctification, 391

Of the heart of fleſh, 523

Covenant.

Covenant External ſanctifies not, 393

Diſtinguiſhed into External and Internal as being variouſly adminiſtred, ib.

External denominates men holy in oppoſition to Heathens, 594

Requires a viſible acceptance, 395

Holineſs availeth not alone, ib.

Creation, vide New-creature.

Creation, The New in man ſurpaſſeth the Old in man, 287

The great work of God in the New-creation ſet out, 290

Gods end in chuſing ſubjects indiſpoſed, 293

It is unto good works, 296

D

MEn apt to Deceive themſelves that after a wicked life may follow a happy death, 364

The ground of this Deceit, 365

Motives to beware this ſelf-deceiving, 367

Delayes of turning to God, whence men are prone to it, 453

Arguments againſt, and the danger of it, 454, 455, &c.

Directions to the getting of the New-creature, 280

Vain Diſputations.

Vain Diſputations how to be prevented, 7

Diſputes and opinions in Religion no evidence of grace, 124

VVhen lawful, 125

Their inſufficiency as evidence, 127

Vain-Diſputes eſtabliſh not the heart as grace doth, 316

May be ſeveral wayes abuſed, 317

How they may be rightly uſed, 320

Duties.

Duties. Spiritual performance of them a ſign of grace, 90

Duty of a ſon of God, 239

Signs of men performing Duties from a new Spirit within, 542

E

ILl Education a cauſe of ſtupidity of conſcience 339

Election.

Election. Not of all that are called, 6, 12, 643

This Doctrine no ground of deſpair, 644

Evidences of the paucity of elected ones, even of the called, 647

What to be done by him who is in fea… about his Election, 649

Effects of Election, ib.

Embryoes as to the New-birth, having only initial workings, 232

Ends in actions to be looked to, 10

Establiſhment.

Establiſhment of the heart by grace, 309

How the heart becomes eſtabliſhed, 311

It is better then all diſputes and notions, &c. 316

Evidences, vide Aſsurance and Signs.

Experimental Knowledge, vid. Knowledge.

F

FAith, when only a perſwaſion of the truths in Religion not enough for ſalvation, 167

Falſe Signs of Grace, vid. Signs. Fleſhly Heart, vid. Heart.

Form and outward ſhape of godlines not enough 276

Forſaking of groſſe ſins no ſure ſign of converſion, 187

Fruits of Juſtification and Sanctification argue the graces themſelves, 43, &c.

G

Gifts.

GIfts: Parts and abilities in Religion, no ſign of grace, 111

Explicatory conſiderations, ib.

Why men are prone to relie on them: 112

Their inſufficiency as ſigns, 114

Common Gifts of the Spirit are not ſanctification, 397

God.

Gods unwillingneſs to damn men proved, and Objections anſwered, 404

Dominion over mens hearts aſſerted, 506

Seen in the way of Providence, 507

Juſtice, 508

Grace, 509

God in converſion works after an omnipotent, efficacious and irreſiſtible manner, 570

Godly men are careful and tender about Gods worſhip, and why, 559, 562

Conſcientious in all duties of equity and righteouſneſs, 564

Goſpel cals are a feaſt, 629

Yet refuſed by many, 631

Government of the world miſunderſtood, a cauſe of ſenſleſneſs of conſcience, 341

Grace.

A being in the ſtate of Grace may by ſigns be evidenced, 17

Concerning inherent Grace, 37

Signs or Marks of Grace, vid. Signs.

Of divers ſorts, 38

Its Effects or Properties conſidered Abſolutely or Relatively, 40

To be known and evidenced by its fruits, 43, &c.

Aſſurance received from it depends not upon humane teſtimony, 51

Infallibly evidenced by a reſpect to Gods

Commandments, 61, &c.

With many other Signs, vide Signs.

How it eſtabliſheth the heart, 311

That there is ſuch a work of God upon mans heart, 322

It cannot juſtifie, 323

The reaſon of the name Grace given to inward holineſs. 324

How it oppoſeth ſin, 326

Its effects in a man, 328

Some excellent properties of it, 332

The counterfeit of it, viz. Moral Vertue, 334

Vouchſafed ſometimes to the greateſt ſinners 369

Gods ends in it, ibid.

Makes a great change, 372

Is an inward and deep work, 533

What reacheth not to it, 534

What this inward work is, 535

Signs and Effects of it, 537

Firſt brings in inward principles, and then cauſeth holy actings, 538

Why God takes this method, 540

Inward principles of grace will appear in the life, 543

Exciting and actuating is neceſſary after converting, 549

Great men of the world often rejected by God, and why, 622, &c.

Growth in grace a ſign of grace, 84

The nature of it in its neceſſity, from an inward principle of life, &c. 86

How evidenced, 88

Falſe Growth, 90

H

Heart.

HEart: To turn to God with the whole of it, what it means, 479, &c.

Rending of the Heart requiſite to converſion, with the meaning of this phraſe, and others equivalent, 489, &c.

A rent one preferred by God above all outward ſigns of humiliation, 493

Of man under Gods dominion, 506

Of ſtone in all men naturally, and what it ſignifies, 511, &c.

Of fleſh beſtowed in coverſion, 516

What it implies, 517

Its effects and conſequents, 518

Inducements to labour for it, 521

Its counterfeits, 523

Heathens.

Heathens, Natural principles appeared in their

Books, 346

Laws, 347

Worſhip and terrours of minde, 348

Commendable improvements, 349

with the concernment of this Doctrine, 352

Natural Excellencies reach not to grace, 353

Natural honeſty and righteouſneſs, not grace, ib.

Heaven or Glory, the nature of it, 665

Adjuncts and Properties of it, 668

Holineſs, vid. Sanctification. Federal Holineſs, vid. Covenant.

They that are called ſhould be holy as God is, 659, 663

Wherein true Holineſs conſiſts, 660

The extent of the duty of being holy in all manner of converſation, 662

Hypocrites.

Hypocrites, Whether they may attain to an experimental knowledge, 12

How far they may go in it, 131

Wherein as to this knowledge they differ from the true Chriſtian, 15

I

IGnorance a cauſe of mens living in ſin, 470

Impediments of turning to God, 414, &c.

Indiſpoſition of men to the work of grace, or the

New-Creation, 290

It advanceth Gods ends in the great chaning work, 293

Judgement well inform'd no ſign of grace, 127

Juſtification, It may be evidenced by inherent gracious qualifications,

K

KEeping the Commandments, vid. Obedience.

Mens fond perſwaſions of their doing it, with the cauſes, 142, &c.

Experimental Knowledge.

Experimental Knowledge of our ſelves Difficult, 5

Advantagious, ib.

The beſt, ib.

The end of all other Knowledge, 8

Eſtabliſheth the ſoul, ibid.

Its impediments, 9

Whether in hypotrites, 12

How it differs in hypocrites & regenerate, 15

Knowledge of our ſtate of grace to be attained by marks and ſigns, 17

Eſtabliſheth not the heart as grace doth, 316

L

LEarning requiſite in a Miniſter, 620

Liſe and converſation of men evil give teſtimony to true grace within, 543

Love to the people of God a ſign of grace, 96

The Act it ſelf, the Object, the Effects, 97 98, 99

M

MArks, vid. Signs.

Miniſtry.

Miniſtry of the word the way to turn men from their ſins, 495

Of Gods appointment, ib.

For a ſupernatural end, 496

Gods wiſdom in raiſing ſuch low means for ſo high ends, 497

Not alwaies ſucceſsful, and why, ib.

That it may be effectual, what to be done by Miniſters, 498

Though not corrupt, yet may be without ſucceſs, 500

The reaſons both from God, Miniſters and people, 501, 502, 503

Though corrupt may prove ſucceſsful, 503

Miſtakes in experimental knowledge eaſie, 4 Dangerous, ibid.

Moral vertue.

Moral vertue, the counterfeit of ſaving grace, 334 Philoſophy, vid. Heathens,

Verrues, as Temperance, Fortitude, &c. no graces, Becauſe 359

1. Not built upon a good foundation, ib.

2. Not rightly obtained, ibid.

3. Not gui…ed by a ſure rule, 360

4. Not referred to God, ibid.

5. Not of faith, 361

6. Nothing of Chriſt in it, ib.

7. Often an enemy to grace, 362

Mouſters as to the New-birth, 235

Motions of …art, vid. Affections.

Motives to ſanctification, 389

Converſion or turning to God, 420

N

NAture: Its corruptions ſet forth, 212

Its principles, &c. vid. Heathen.

New Birth, vid. Regeneration. New-Creature.

New-creature. The nature of grace ſet out by it: Its Neceſſity, 245

Is produced only by God, 251

His glorious Attributes appear in it, 255

What it doth not imply, and to what it is oppoſed, 258, &c.

Its ſupernaturality and excellency ſet out, 264

Objections againſt it anſwered, 270

Counterfeits of it, an outward form of godlineſs, &c. 276

Helps and directions to the attainment of it, 280

Gods workmanſhip, 283

Created unto good works, 296

O

OBedience unto Gods commands, A ſure ſign of grace, 61, &c.

How impoſſible, 62

How poſſible, 63

When true and univerſal, 64, &c.

External only not ſufficient, 161

Opinions, vid. Diſputes.

Oppoſition againſt ſin by grace, 326

Order of God in converſion; Firſt he works inward principles, then from them men act holily, 538

Why God takes this Order, 540

Ordinances, to whom ſweet and beneficial, 6

Sanctifie not, 393

P

PArts, vid. Gifts.

Peaceable frame of heart, no evidence of grace, 174

Performance, vid. Duties.

Perſwaſion of the truths in Religion, no evidence for ſalvation, 167

Gods love no ſign of grace, 174

Practical Knowledge, viz. Knowledge.

Preſumption, How differenced from aſſurance, 27

Remedies againſt it, 3…

Principles as well as actions to be regarded, 10

Grace within will appear in the life, 543 followed by acting grace, makes happy, 552

Priviledges, vid. Church.

Of a childe of God, 242

Proſperity no ſign of grace within, 180

Promiſe of converſion an abſolute free promiſe, 574

Purpoſes and reſolutions of turning to God, ſometimes unſucceſsfull with the account of it, 437

R

Regeneration.

REgeneration Abſolutely neceſſary to ſalvation, 201

What it is not, wherein it lieth, and its reſemblance to natural birth, ib, &c.

Unknown often to learned, and outwardly righteous men, 210

Grounds of the ignorance and excellency of the knowledge of it, 212, &c.

Abſolutely neceſſary, becauſe of mans corruption by nature, 217

Its unexpreſſible nature, 224

The counterfeits of it, 230

Rightcouſneſs and equity conſcientiouſly followed by the people of God, 364, &c.

S

SAlvation difficult, and in ſome ſenſe impoſſible, 194

Why fancied ſo eaſie, 196

Sanctification.

Sanctification, It evidenceth Juſtification, 43

Divers waies ſet out, vid. Grace.

The ſeveral meanings of ſanctifying, 380

How the people of God are ſanctified, 381

By being,

1. Segregated from the world, 381

2. Dedicated to God, ibid.

3. Prepared for good works, &c. 382

Its efficient and inſtrument, 383

Meritorious cauſe and extent, 384

Signs of true Sanctification,

1. The Spirits dwelling in the ſoul, 386

2. Ready Obedience to the truth, ib.

3. Delight in ſanctifying Ordinances, 387

4. Preparation to holy Duties, &c. ib.

Motives to it, 389

Counterfeits of it, 391

1. Zeal in ſuperſtitious cuſtoms, ib.

2. Duties and Ordinances, 393

3. External Covenant with God, ib.

4. Gifts of the Spirit, 397

When evidences of it are wanting, what a ſanctified perſon ſhould do, 398

When it is but in a low degree, what to be done, 401

Searching, vid. Trial.

Self-love an impediment as to experimental knowledge of our ſelves, 9

Senſleſneſs and ſtupidity of conſcience cauſed by

1. Ill education, 339

2. A miſunderſtanding of the government of the world, 341

3. Cares and pleaſures of the world. 342

Settlement in the truth, whence it proceeds, 8

Signs.

Signs of Grace are different, 38

Evidencing to our ſelves or others, 39

Proper to the godly only, ib.

Poſitive and Negative, 40

Of a mixed nature as to natural and voluntary Signs, 41

To be uſed, 43, 44, &c.

Proceeding by them, Argueth not weakneſſe and unbelief, 50

Is not to rely upon a humane teſtimony, 51

Not uſeleſs, 52

Not abſurd, impoſſible or difficult, 53

To the making up of a Practical Syllogiſm is not by meer humane reaſon, 54

True Signs.

1. Obedience, 61, &c.

2. Sincerity, 67

3. Oppoſition againſt, and abſtinence from ſin, 73

4. To be willing to be tried by God, 78

5. Growth in Grace, 84

6. Spiritual performance of holy duties, 90

7. Love to the Brethren, 96

Falſe Signs.

1. Church-Priviledges, 104

2. Gifts and parts in matters of religion, 114

3. Affections and ſweet motions of heart, 110

4. Opinions, judgements and diſputes, 123

5. Strong workings move the heart not being from the Spirit, 129

6. Great ſufferings for Chriſt, 135

7. Perſwaſions of an exact keeping the Commandments, 142

8. A ſtrict way of religion, 148

9. Diligence in the worſhip of God, though not commanded, 155

10. External moral Obedience, 161

11. A divine faith, or perſwaſions of the truths in religion, 167

12. A peaceable frame of heart, or perſwaſion of Gods love, 174

13. Succeſs and proſperity, 180

14. Forſaking groſs ſins, 187

Of Sanctification, 386

When wanting, what ſhould be done to obtain it, 398

Sin.

Abſtinence from, and oppoſition againſt it, … ſure ſign of grace, 73

How a ſign, ib.

A forſaking groſs ſins, no ſure ſign of converſion, 187

May be upon divers grounds, is a mercy, &c. ibid. &c.

Aggravations of the ſins of Chriſtians above thoſe of Heathens, 350

Great ſinners God makes ſubjects ſometimes of ſanctifying grace, and why, 369

With its profit, pleaſure and cuſtomarineſs objections againſt turning to God, 426. to 431

Sins greatneſs helps againſt diſcouragement hence as to turning to God, 441

Beloved Sins, Conſiderations about them, 459

Signs which are they, 460

Converſion makes a man leave them, 461

All Sin to be turned from in converſion, 464, &c.

Grounds of turning from ſin acceptable with God. 468

Hinderances of turning from it, 470

Some men outwardly reſolved againſt turning from it, ibid.

Cauſes of obſtinacy in it, 471

Turning from ſin not enough without turning to God, 475

How many waies men may do one without the other, ibid.

Sorrow for it to accompany turning to God, 484

Sincerity in motives and ends, a ſure ſign of grace, 67

How liable to abuſe as a ſign, 68, &c.

Its nature, and when a ſign, 70

The Sons of God, their qualifications and priviledges, 237

Sorrow for ſin often fruitleſs, and why. 230

Ought accompany turning to God, 484

A four-fold ſpring of it 485

Intellectual or ſenſitive, 486

Why it ſhould accompany turning to God, 487

Spirit.

His work upon, and dwelling in, and leading of the Saints, 91, 92

To have Him is more then to be meerly civil, 93

That his ſanctifying works, not common gifts, evidence grace, ib.

Much ſelf-deceit in judging that to come from him which doth not, 129

His putting within men, what implied in it, 528

His various and excellent operations, 531

Spiritual Performance of holy duties, a ſign of grace, 90…

From ſpiritual life wrought by the Spirit of God, 91

How manifeſted, 93, &c.

Sto…y Heart, vid. Heart.

Strictneſs taken up in Religion no ſufficient evidence for happineſs, 148

What commendable, and what unwarrantable, 149, &c.

Stupidity and Silence of conſcience, vid. Senſleſneſs.

Succeſſe, vid. Prosperity.

Suffering for Chriſt and the truth no ſign of grace, 135

Sinful ingredients making them unprofitable, 137

Superſtitious cuſtoms and humane conſtitutions ſanctifie not, proved by Argument, 391

T

TEnderneſſe of heart, 523

Tears, vid. Sorrow.

Trial; A willingneſſe to be tried by God, a ſign of grace, 78

How many waies God doth try a man, 79

In what particulars a willingnes to be tri'd ſhoweth it ſelf, with its effects, 81, 82

Turning to God.

Explained. 409, 410, &c.

Attributed ſometimes to us as our work, ſometimes to God as his, 411

Its ingredients, 413

Its impediments, and on whom are more viſible ſymptoms of its difficulty, 414. to 420

Motives to it, 420. to 426

Objections againſt it anſwered, as from the pleaſure, profit and cuſtom of ſin, 426. to 431

Wicked companions and relations great hinderances of it, 431, &c.

Diſcouragements as to it, from 1. Unprofitableneſſe of former purpoſes, 437, &c.

2. Greatneſſe of ſins, 441

How promoted by afflictions, 450

Ought be without delay, with cauſes of delayes in ſome, 453

If true, it is from the moſt beloved ſins, 458

From all ſin, vid. Sin.

Some men wilfully reſolved againſt it, 470

To be joyned to turning from ſin, 475

What it is, 478

Muſt be with the whole heart, with the meaning of it, 479

Effects of it, 482

To be accompanied with ſorrow for ſin, 484

Rending of the heart, 489

Miniſtry of the word, the means of it, 495

u

VOcation effectual opened, 583

Its nature, with the ſeveral waies of calling externally, 586, &c.

Wherein the internal conſiſts, 589

From what: as from blindneſs to light, 591

Its properties: According to Gods pleaſure, holy, heavenly, &c. 594

Its Effects and Signs, 596, &c.

In it are conſiderable the grace it ſelf, the time, the perſons, 602

Not often of the wiſe, mighty and noble of the world, 611, &…

The Goſpel-feaſt not alwaies accepted, 629

To many, of thoſe that in part obey it, it proves uneffectual, 632

How the outwardly called differ from the inwardly called, 633, &c.

Of many that are called few are choſen, 643

This doctrine no ground of deſpair, 644

Evidences of the paucity of elected ones amongſt the called, 647

Chriſtians ought to walk worthy of it, 655

What it is to walk worthy of it, and who do ſo, ib.

Should engage men to be holy, as God that calleth them is, 659

Uprightneſs, vid. Sincerity.

W

VVAlking in Gods ſtatutes, what it means, 554

Qualifications of it, 558

Waſhing, Regeneration meant by it, 376

Waſhing argues ſins defiling nature, which mens ſuperſtitious waſhings confeſſe, ib.

And therefore were ſuch external rites appointed, ib.

Of the heart or hands, 377

What required to a ſpiritual waſhing, 378

Wicked men prone to think they ſhall die happily, with grounds of this deceit, 364

Authors of their own tuine, which God delights not in, 404

Wicked company and relations hinderers of converſion, 431

Conſiderations ſtirring up to the forſaking of them, 433

Their miſery, 686

Will of God approving or decreeing. How God wils not the death of ſinners, 404

Wiſdom ſpiritual in what diſcovered. 607

Wiſe men after the fleſh their properties, 611

Reaſons why the fleſhly wiſe are rejected on Gods part and mans part, 617

Difference between carnal wiſdom and Chriſtian prudence, 619

Word of God how uſed in calling ſinners, 585, 586, 587

Good Works.

A neceſſary fruit of renovation, 295

What Creation to good works means, ib.

What works are good, 298

Why ſometimes commended, and ſometimes debaſed, 302

To be extended as far as Gods commands, ib.

Go not before Juſtification, and in what ſenſe are ſaid to juſtifie, 303

In their truth, and in their perfection to be diſtinguiſhed between, 304

To be carefully performed, but not at all relied on, ib.

Evil Works why to be avoided, 305

The Workmanſhip of God in man ſanctifying grace, 283

In what regards it is ſo, with its neceſſity, 284, 285

Its excellencv above the great work of Creation, 287

What a change it worketh, 290

Why ſuch indiſpoſed materials uſed, 293

Works of God not ſufficient means of converſion, 692

Worſhip of God, when not commanded, vain and unprofitable, 195

Converted perſons are very careful of it, 559

Internal and external, Two ſorts of Statute-worſhips mentioned, 560

FINIS.

ERRATA.

THere is come forth of late A General Martyrologie of all or moſt of the Perſecutions that have been in the world.

The ſecond, third and fourth Part of Palmer and Cawdrey Of the Sabbath, an excellent Piece.

An Expoſition of the Epiſtle of Jude, by Mr William Jenkyn.

An excellent practical Book, entituled, Prima, media & ultima, The firſt, middle and laſt things.

Books formerly publiſhed by Mr Anthony Burgeſs, are Vindiciae Legis, and, A Treatiſe of Juſtification,

End of the text · Anthony Burgess, Spiritual Refining (1652)