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One Thing is Needful · John Bunyan

One Thing is Needful, Poem 2

Prison-Meditations, Directed to the Heart of SUFFERING SAINTS AND REIGNING SINNERS: By JOHN BUNYAN, in Prison. 1665.

1. FRiend, I salute thee in the Lord,

And wish thou may'st abound

In Faith, and have a good regard

To keep on Holy Ground.

2. Thou dost encourage me to hold

My Head above the Flood,

Thy Counsel better is than Gold,

In need thereof I stood.

3. Good Counsel's good at any time,

The Wise will it receive,

Tho' Fools count he commits a Crime

Who doth good Counsel give.

4. I take it kindly at thy hand

Thou didst unto me write,

My Feet upon Mount Sion stand,

In that take thou delight.

5. I am (indeed) in Prison (now)

In Body, but my Mind

Is free to study Christ, and how

Unto me he is kind.

6. For though men keep my outward man

Within their Locks and Bars,

Yet by the Faith of Christ I can

Mount higher than the Stars.

7. Their Fetters cannot Spirits tame,

Nor tye up God from me;

My Faith and Hope they cannot lame,

Above them I shall be.

8. I here am very much refresht

To think when I was out,

I preached Life, and Peace, and Rest,

To Sinners round about.

9. My business then, was Souls to save,

By preaching Grace and Faith,

Of which the comfort now I have,

And have it shall till death.

10. They were no Fables that I taught

Devis'd by cunning men,

But God's own Word, by which were caught

Some sinners now and then.

11. Whose Souls by it were made to see

The evil of their sin;

And need of Christ to make them free

From death, which they were in.

12. And now those very Hearts, that then

Were Foes unto the Lord,

Embrace his Christ and Truth, like men

Conquered by his Word.

13. I hear them sigh and groan, and cry,

For Grace to God above;

They loath their sin, and to it dye,

'Tis Holiness they love.

14. This was the work I was about,

When Hands on me they laid,

'Twas this from which they pluck'd me out,

And vilely to me said,

15. You Heretick, Deceiver, come

To Prison you must go,

You preach abroad, and keep not home,

You are the Churches foe.

16. But having Peace within my Soul,

And Truth on every side,

I could with comfort them controul,

And at their charge deride.

17. Wherefore to Prison they me sent,

Where to this day I lie;

And can with very much content

For my Profession die.

18. The Prison very sweet to me

Hath been, since I came here,

And so would also hanging be,

If God will there appear.

19. Here dwells good Conscience, also Peace

Here be my Garments white,

Here, though in Bonds, I have Release

From Guilt, which else would bite.

20. When they do talk of Banishment,

Of Death, or such like Things,

Then to me God sends Hearts content,

That like a Fountain springs.

21. Alas, they little think what peace

They help me to, for by

Their rage my Comforts do encrease;

Bless God therefore do I.

22. If they do give me gall to drink,

Then God doth sweetning cast,

So much thereto, that they can't think

How bravely it doth taste.

23. For as the Devil sets before

Me Heaviness and Grief,

So God sets Christ and Grace much more,

Whereby I take relief.

24. Though they say then, that we are Fools

Because we here do lye,

I answer, Goals are Christ his Schools,

In them we learn to dye.

25. 'Tis not the baseness of this state

Doth hide us from God's Face,

He frequently, both soon and late

Doth visit us with Grace.

26. Here comes the Angels, here comes Saints,

Here comes the Spirit of God

To comfort us in our restraints

Under the wickeds Rod.

27. God sometime visits Prisons more

Than lordly Palaces,

He often knocketh at our Door,

When he their Houses miss.

28. The Truth and Life of heav'nly things,

Lifts up our Hearts on high,

And carries us on Eagles Wings,

Beyond Carnality.

29. It takes away those Clogs that hold

The Hearts of other men,

And makes us lively strong and bold

Thus to oppose their sin.

30. By which means God doth frusturate

That which our Foes expect;

Namely our turning the Postate,

Like those of Judas Sect.

31. Here comes to our rememberance,

The Troubles good men had

Of old, and for our furtherance,

Their Joys, when they were sad.

32. To them that here for Evil lye,

The place is comfortless,

But not to me, because that I

Lye here for Righteousness.

33. The Truth and I, were both here cast

Together, and we do

Lye Arm in Arm, and so hold fast

Each other; This is true.

34. This Goal to us, is as a Hill,

From whence we plainly see

Beyond this World, and take our fill

Of things that lasting be.

35. From hence we see the emptiness

Of all this World contains;

And here we feel the Blessedness

That for us yet remains.

36. Here we can see how all men play

Their parts, as on a Stage,

How good men suffer for God's way,

And bad men at them rage.

37. Here we can see who holds that ground

Which they in Scripture find;

Here we see also who turns round

Like Weathercocks with' Wind.

38. We can also from hence behold

How seeming Friends appear

But Hypocrites, as we are told

In Scripture every where.

39. When we did walk at liberty,

We were deceiv'd by them,

Who we from hence do clearly see

Are vile deceitful Men.

40. These Politicians that profest

For base and worldly ends,

Do now appear to us at best

But Machivilian Friends:

41. Though Men do say, we do disgrace

Our selves by lying here

Among the Rogues, yet Christ our face

From all such filth will clear.

42. We know there's neither flout nor frown

That we now for him bear

But will add to our heavenly Crown,

When he comes in the Air.

43. When he our righteousness forth brings

Bright shining as the day,

And wipeth off those stand'rous things

That Scorners on us lay.

44. We fell our earthly Happiness

For heavenly house and home;

We leave this world because 'tis less,

And worse than that to come.

45. We change our drossie Dust for Gold,

From Death to Life we fly:

We let go Shadows and take hold

Of Immortality.

46. We trade for that which lasting is,

And nothing for it give;

But that which is already his,

By whom we breath and live.

47. That liberty we lose for him,

Sickness might take away:

Our goods might also for our sin

By Fire or Thieves decay.

48. Again, we see what Glory 'tis

Freely to bear our Cross

For him, who for us took up his,

When he our Servant was.

49. I am most free, that Men should see

A hole cut through mine Ear;

If others will ascertain me

They'll hang a Jewel there.

50. Just thus it is, we suffer here

For him a little pain,

Who, when he doth again appear

Will with him let us reign.

51. If all must either dye for sin

A Death that's natural;

Or else for Christ, 'tis best with him,

Who for the last doth fall.

52. Who now dare say, we throw away

Our Goods or Liberty,

When God's most holy Word doth say

We gain thus much thereby.

53. Hark yet again, you carnal Men,

And hear what I shall say

In your own Dialect, and then

I'll you no longer stay.

54. You talk sometimes of Valour much,

And count such bravely man'd,

That will not stick to have a tutch

With any in the Land.

55. If these be worth commending, then,

That vainly shew their might;

How dare you blame those holy Men

That in God's quarrel fight?

56. Though you dare crack a Cowards Crown,

Or quarrel for a Pin;

You dare not on the Wicked frown,

Nor speak against their sin.

57. For all your Spirits are so stout,

For matters that are vain:

Yet sin besets you round about,

You are in Satan's chain.

58. You dare not for the Truth engage,

You quake at Prisonment;

You dare not make the Tree your stage

For Christ that King potent.

59. Know then true Valour there doth dwell

Where Men engage for God,

Against the Devil, Death and Hell,

And bear the Wickeds rod.

60. These be the Men that God doth count

Of high and noble Mind;

These be the Men that do surmount

VVhat you in Nature find.

61. First they do conquer their own Hearts,

All worldly fears, and then

Also the Devils firy darts,

And persecuting Men.

62. They conquer when they thus do fall,

They kill when they do dye:

They overcome then most of all,

And get the Victory.

63. The worldling understands not this,

'Tis clear out of his sight:

Therefore he counts this world his bliss,

And doth our Glory slight.

64. The Lubber knows not how to spring

The nimble Foot-man's stage;

Neither can Owls, or Jack-Daws sing

If they were in the Cage.

65. The Swine doth not the Pearls regard,

But them doth slight for Grains,

Though the wise Merchant labours hard

For them with greatest pains.

66. Consider Man, what I have said,

And judge of things aright;

When all mens Cards are fully plaid,

Whose will abide the Light?

67. Will those, who have us hither cast?

Or they who do us scorn?

Or those who do our Houses wast?

Or us, who this have born?

68. And let us count those things the best

That best will prove at last;

And count such Men the only blest,

That do such things hold fast.

69. And what though they us dear do cost,

Yet let us buy them so;

We shall not count our labour lost

When we see others woe.

70. And let Saints be no longer blam'd

By carnal Policy;

But let the Wicked be asham'd

Of their Malignity.

FINIS.

End of the text · John Bunyan, One Thing is Needful (1683)